Dante Gebel Live - Covid-Fear (La pandemia del miedo)

Episode Date: September 1, 2020

‘Servirás y obedecerás a quien le temes’... A dos meses y medio que nuestros templos han sido cerrados, la pandemia ha puesto en evidencia a una iglesia pequeña y pusilánime que espera que otros decidan el curso de acción, aterrorizada por las noticias devastadoras que diariamente difunden los medios. El temor desmedido ante la posibilidad de contagio, gobierna la vida de muchos cristianos que olvidan que Dios está al control y está buscando a aquellos que son temerosos de Él aun cuando no perciben Su presencia o Su poder. Hoy más que nunca debemos recordar que cuando tememos a Dios, los demás temores desaparecen. ¡Un mensaje poderoso y desafiante que no te puedes perder!

A two months and a half that our temples have been serrated and, and doing an auto-evaluation during this pandemic, there were many things that in the personal me called powerously the attention. And one of them was the great fear that surged in many Christians. And I'd clarify, in Christians,

because I would think that the fear to be a many atheos, to persons who not believe in the Lord, that no has been has been new, but to me surprised in the

media in the people that I've cruised in some people who have been in many

of panic, and so more of fear of to be and I clear, between

parentheses I'm not doing an apology not good-cuitary I'm I'm

the same I said the last I said, the put yourself to put a tapaboca, when I'm

when you do you get to the automobile. I'm not saying that that's the bad. What I'm

surprised much is the terror, the fear, a need, a fear, a fear, almost as

a bit more, we'll be a photo in internet or in the reds, helping to the people,

and me appear in hundreds of recommendations of Christians. Dante, no, you to

the mask, oh, don't you talks the car, hey, don't you get to

the people, look, Dant, need a pastor for a rato, because Dante, no mandas to other, you know, you know you're not to show, but with fear. One of me put, no

you're riskes more, no you get married to the people, manda other. And I me question, if not is the same that they said to him when they'd acercama those leprosos, no, those toke. Imagine to the Lord, saying, no me I'm going to compare you with the Lord. In other case, I'm

comparing the church with Christ. Each one of us, imagine Look, to the people, saying, Jesus, no, to take us to the leprosos, no, no, or let's de lepros, to be, or not, let's de lair to the and not be the purpose. Why don't you send us to Judas?

No? When I see that, I mean, I'm surprised, the fear, the terror, because not it's one, two, three, that one says, well, are people hailada. No, it's a patron.

Of every 100 comments, 90-and-tant-tank-tank-tot-cuit, don't get to the call-a-cali-a-clet-clet-cuit. Kedathe, out of the mask. Why you're to take the mask? Why you're

a lot of me surprised. Much of the iceberg, it's a point of the iceberg, it shows that there's a need inquishted. Others,

who's being conspiracies, assuptated for the omnis, because the perros ladgan the night, because the NASA

confirmed that there had plato volators, for abyspas that come to come, for the microchip that we're

that's a tron, that all we don't know is Trom is Bill Gay, others saying, yeah, comes Christ, is imminent,

no there's nothing more to do, no more to do. So I've seen with this with a

great surprise, a church a little, a church pusylanime, a terrorized by the news of CNN

and for the ciphras and for the world of a world temeros, needs a church a church

and this The that's that's the church is a is a good is a good a good

is a little bit of the church, I'm going to talk about the name of the particularly not I'm not really

to do that the church. I'm going to these days of California, of this state, pretend to bring

their temples even in contra of the law, because I want to clarify to the other

parts of the world that that bring the churches here is illegal. We did we did

in first before that they'll ask you. But we took the decision the Mierckel. And at the other day, Juebys, the governor said, the church says, it's illegal

convocar a gentio. So, we don't we can't have the cilicia. Still, we don't have a permission legal to do. Literally, the pastors are detained, they're going to get a lot of people, but various pastors, I was saying, some news, for there, various pastors, of California,

some of them demanded, to the governor of California, and said, we're going to be, to end of this is, he was the government. I don't if the

news is badger or false. But I communicate with various colleagues and some are

doing the people who there's not problems with the little people. The problem

are the big churches, the those who convocates the people, like in the

case of River Arena. And then then we send a video of how

would the protocol of the Ministry of the United.

I think it's in all parts of the world me,

we say, we're we're I said, well, not is that is that I'm in front of the law, I said, but, well, if all the churches, particularly the most grand,

decide to open their ports, I suppose that the government will be reaction to that. Not one, not are two, are all. But then, I insist, me mandan the protocol, of how it will be,

or so, how the church was put to accord, or is it's putting into with the Ministry of Health to be able the doors. And there I'm enter that only was the third part of the membership,

to the people could enter. So, if we're that if we're the door of the arena, we'd have to just get to the third part,

neither the people. So, we're not so we're we're doing, we're going to sit a promedio,

no, I think, as a grand quantity, some, some, some, three hundred people separated,

uh, for two ascentos around, two ascents to the an two ascents for here, two ascents for here,

and two ascents for a chance. So, the churches Pequenia not have a major problem who has

a few members, divide, I suppose the domingo in five services and the has to be

in our in our in our we can't we can't do, how we do we're

to say, well, you're going to start at the people, the time, and you can't find a the service

to do you need to give to 15 to 20 services for domingo, what would be impossible.

No, it would not have at the hours of the day. But, too, the logistic. No, is that I don't want to work. Those who knows, know, know that I'm know I'm a try to do 30 cults, I do. The thing is that's not the logistic is impossible.

How do we do in 30,000 people, get in 1,000 to work? Because, too, they can't get out of it. It would be a chaos. Here, the supermarkets, the tiends, are marked, to the passages. Who is to that in the hands?

and who comes in the hand contrary. I mean, one is not you can cross with the carritos and in the

passios of a market. So, we can't have the fillas, not we don't have

not even the stationationation not. Not is permitted in this new protocol for reasons

is obvious to be a school dominical. We say in the school

dominical impossible. This year no there's this year not been other

churches, but here the families have many many, we're we're

the families. The types are of four, of five chico, of two babies, a new of all the ages. Here we're abrogam, for service of 600 to 700 children, for service. So, we're talking about about, 1,500 children, approximately, that no

can't enter. What do they're the parents? So, the children are excluded in this new normality of the church. The anciansans, also can't come to the church for security. The new

protocol is that the Ancians, no can't come. If you're more 60, 70 years, consider that's that's almost for more,

or that would be to die. So, if you have a time, you know, you can't come. This is

to complicate to some pastors, not? Ancianors of the church, a person who are

the pillars, those who are, those who are, there are to say, no, no, no,

no, I'm going to my people, pastoral, pastors, honorifices, that have

to say, no, no, no, house, maybe she's maybe she's maryl prophedised that in the

postar the days, the children were to be that don't know to know the pandemic. It's been that

he was a little disactualized when prophedos the Spirit Santo to the or what

is the spiritu the spiritu santo was an new. The protocol of

the Ministry of says that we're we're not we're there can have contact

physical. So, not we can't impone the hands to any no infirm.

See, when the Lord said, impondran those hands, they'll

get to be the COVID-19. If there someone who says, no, no, no, a bit

if we contaminates us we're a person, let me a person.

I'm a person who said, I'm can't be I'm, and he's not we're not put into

people, we're not I'm a great impon- of the man. I'm

always that we're we're all the world pass in the altar, but me preoccupies, no I don't I'm agharmes, but I'm preoccupies that, as a pastor, have prohibited

to beauntless to someone or impone the hands over the front of a person to pray. And what the most me shocked-you, we have to meddle the temperature corporal in the door to the people, and

at the minor indice, that you're not, you're not can't enter to the church that predicable sanity. And you have to go back to house. So, that in the

place to put your hugheres to give the best, with a bulletin, with a flora, or what you see, we're going to put to hughers with thermometers. And if you're a little of fever or car of the unferm, you have to sender to get to work. No, you're

to enter to the church where is a predicate sanity. So, what we're going to do you? I see in a man, sin, nofficio, without profession, without

a new normality. No we can't learn for the infirmes. Because if you're not you can't enter to be if your

disease a disease to the other a apology no, I'm saying because under these conditions

River Church no wants no we're not going to work. I'm waiting to what are

what are going to do the people great of football, of basketball, of basketball, of Hambal, with the great corporations multivillionaries that manage millions of dollars, because even as, they're not they can't operate.

They'll run without people, no-seh, how they're going to do, as well, you know, it's been a church, because that's not we can't honor for the enderms, that if they're a mann't, they have to pay the world, that the children and the ancients

not can't enter, it's like to say, will be the football, but without pelot. Wulban, but without Bible. That is the worst persecution of the story.

That is the conspiration abierta. This is in count that we have to God,

all the service, and even to predicate with tapabocas. And the chorus

have to all separate. The cantants with tapabokas, the

musicians separated with an acrylic, like in haulas

of acrylic, and and limp us, of the zapatos with chloro in a palangana in the

door. If you're in exaggerating, God knows that no. Puntop by point is the new protocol if we're going to the church. And many pastors say, okay, we'll have the church. With all those protocols, not we're not for the

end, we don't have contact physical, separa people, cantemes with tap tap-a-bocas. My question now is, what would the Lord? Now, see, we're to ask us that would ask us, because when they said,

to take precautions, when we said, they're going to get to your peak, we have to be a curve, we're going, we're doing.

But when that's transformed in the fear, the fear is a or deyen in control. The fear

permits the control of Cesar. And I don't we don't we don't we don't know

to Cesar, what is of God. It said that the Cesar was divine in the times of the the money

Romanes had a unyled the image of the Cesar. And the inscription

said Divifilius or said, he's of God. The inscription of

the money and said that the Caesar was the God and

any Israel consagrata not that money because viola

the commandment to not have images for far

far the God that in the God is

and Herodos He put, of sum sacerdote, to an collaborationist, to someone

that was inherent to the power, and Roma was the key of the place of the

temple, and the sacerdote had to go to ask for a year, it's

escape to this detail. Herodes guard the the house of the

temple. The government tried to put down a way to they're

that they they're not they're they're Herodes he's he's

he's going well, he's put down to put down a life of the kingdom

and then they're to say master, this that's this is this is

that's we're we're an man intero and that

you know that you don't you don't you

don't you know they're they're they're they're they

they're they pass the to to seeing that the Lord yeah

knew what they were they were in their conversations. We know, we're not you know

you're not in the appearances so give us your opinion. Is it permitted

to pay the impuctions or not? It's simply a question technical.

Like here in States, we're in the Argentina we pay to DGI

in Spain we pay us acienda, no. Here there was a little

Judas, not the Judas, not the Judas, not the Judas, that one of his books, a name, one of his name, or one of his name,

nor the traitor, other Judas, had made made a rewilted by the impuels when Jesus was a young-sito, and Roma was crucifed-ciful with his 2,000 seignors, leaving the cruces

as avertency of those that were to pay those impuels. So, if Jesus said so, pageres-as-a-coulde, was a sub-us-eo, as a collaborationist,

as part of the integration. If I said no, Roma had a disponible another cross. And then, I said, hypocrite, why me tending

trampas? Muestre me in the money to pay the impuptu. No, they'd be able in that detail.

A detail that is not sule to say, I'm in the money, I know the money, no he had that

money. Because no I think that the Cesar had a a right to that he's the adorara,

and less a money that's the thing that he's here the and it's that you're

going to be to be a world, delen to Cesar, what is of Cesar, and to

God, what is of God. And when Jesus said that he was, that was

trying to get with one and the other, as we're with you with the

devil, because some people think that Jesus there, well, it's

well, with the government. No, that is the Jesus domesticated by Hollywood. He has pedied of certain religions that needed someone that would compete with Gandhi or with Dalai Lama. When he says, dar to say, dar to Cesar what is of Cesar, and to give a God what is of God. In reality, he was, he was, he was, firming, his sentence of death. Because for Roma, to say that there were things that not were of Cesar,

it was a traition. All was of Cesar. Rome, the empire, is adweaned even the temple and the the temple and the of the temple.

The imperio said, they were to get to the temple, that they were to

lavour of the feet, that they have done in the house, that the

people, that they don't go back to that they can't keep to

that they don't get to that's a glomere and I goho with what they're

going to goho because in the empire, all the Cesar or, for no less to say to

the empire, the The church, not is of you The church no is of the Empire. Neither is the Empire American, nor of the

Empire Latino-American. The church not is of the Ministry of Health World. The church not pertaince

to any organization. The church is the church. No, can't

say what will be the new normality. No, they can prohibit or to

the people. If I have to open the Puartas of the church impiding

that the infirmes enter here. I don't have a other way,

out of the other form, salredger at the other people that enter for the sano not

so it. Proverbios 29, 18 says, the temor of the man will be

a laso. And a laso is a trap. Isaiah 51, 17 us amonest

not temais affront of the Or they desmages. Who are you for that you

for you that's a mortal and of the man who is like ano? You have forgotten to Jeobato Asedore?

A question the sir. A question retorica. And the Lord me most of this time that

this time this is the result of the fault of the other fear the fear

to God. Because will you and obey-sehers to whom you know if you them,

if you you're not you're not you're not you're not you know you can't tell you

to be the man because you can't serve to two men, but the other other

other side you don't you know you're not you're not the fear of God has

been absent in in whatever sermon that we've heard

recently let's say me in a single sermon that has heard

in the the last years about literally of God. It's more, I think that that's an

absence of the fear of the world is what contributes to this world and that's this world

descending rapidly day to day as we we're doing. After the expression of God before I'm

when I was a child, I was a little to be a longator. My mom said,

the nens my men's my men's have never a thing. They'd have never a

God, in a phrase allagator. Now it seems almost incomprehensible for our culture actual. No, we don't we're seeing us and we're not we're saying now.

This generation almost no uses the phrase of the Demor of God. For that, they're so they're so panicked to other things. Because the

same God that is to go with all confidence and his presence also, it's that we, We, agrade us adoranded with santo temor and reverence,

because our God is a fuel consumer. It's a fire that all consume. Hebrose 1228. The temor of God not is a doctrine muirta of the Antigua Testament, of the

God malumorated, of Genesis Amalaquias. If you amas a God, only let themer to him. Your temor of God phagositara

all the other temers little the to be really to when the people talk like if

God was your assistant personal. His cadete in some some his secretario the

that he has a maletta and it's alarmante how is this well it's

alarmante the lack of respect that I was a last a few

the pastoral to the pastoral to the people to the people

read social, put on YouTube, those videos that that are not in the world, not do

the atheos. No, they're not the interiors, not those incoverses, our enemies not are

the bruchos. Our enemies are the propios cresent, that with crescent, who needs

diabol? They're about the serbos of the same form in that the noticieros

about the noticators. And I know that, perhaps that many ministers have acted more as political than as as a man of God,

but even as is a serbo of God and we're not not correspond to be judges. Acheo, me said, I'm saying, I'm saying,

I'm saying, I'm not sure, no, has been born, but, for sure, not has been God to his form. And me says, I'm, I'm,

I'm flaco reading how they've written the evangelicals. Diss, I'm never had He had seen a community with a lot of

the world if God really those lea you, not you don't have me too me hector a the

other than I asked a person who's maybe to be the church a year one of the year if it

he's he's how do and resentment how they say and the people

do you're notcions ateo surprised me made to call that that story

that pastor that he was to serve to the liquorerer that

was about the church. And so he had had made chadens of oration

for that the liquorer for that the bar where they were in the bar, and the

person impone the hands of and then the name of the sir, consume t'en

the name the name of the man, that was he was he said, this is

going to be to be a man, I'm a torment electric, a torrente, a torment of a

liquorery and he he's a bar, all the business. And the duke-and- the pastor.

And then he has a demand, he'll get to the court. He's, he's got the

bar, the liquorerer because it was a rio, because the pastor or-or-

for that that's he said, no, this case, I have got to because when he

presented, he said, I don't have to be, I don't manage the jubes, I don't

manage the torments, I don't never to do the same, I never And the judge said, this is incredible.

I have an atheist that's the power of the oration and a a pastor that no creak that's a person, that's been I always remember that

story, when an atheist me says, incredible, you know, you know, they're not fear that God

does not even those who know to God, have more more temor of God than many that if

many, that if we know We knowce us. When we have a fear to God, we respect us, we're seeing the people and the serbos that he put. And this not is a defense to me, because

I'm in other league in the sense of that, of really, no me important. I've just passed those matters. But at times me a pain, as many many many conserves, are attacked. How the

people can be so visceral to be able to to be to be able. David no He went to his man against the king Saul

even after that Saul matara to 85 sacerdotes of the Lord. Imagine

if a manna a manna a eight to eight eight to eight hundred

pastors. David he was David he was a fugitive because his suhru

was he was he was you thought you had a problem

with your son the man that he he in the altar,

it's like an animal salvage. But something unesperated happens. I'm

not quite much telling the story, but I know the Bible, know the

story. Saul's to make to do his necessities in the Cue

where David is in the court. Saul, says the Bible, enter,

it's supposed to do not number two, no number one, because

he said that David took to think, and he did so

Saul not necessarily were not in that is so explicit, but this is determinant to understand what will occur and David is a few centimeters

of being the new rey, because there is Saul making its necessities completely indefenso, a opportunity unique in his life. And David's neged to take the situation in his own own, because his weas are to fill all the God wanted

to do. And when we're going to our wheyes dactylars about something is that we're taking the things in our own in our own own in the way of to put them in the hands because no we

we're not we're taking our menaces on our our bonasas we're our bocasa when I record the moments most decisives of my life the moments in that

God me bendicicke most the points of inflexion where I passed from a level to other are those in those which are

appear my wails dactylars by any part. Only God opened the door. That the Lord me

liber, to make to make to do you, he said David. No, I can't

have the hand to him because is the ungid of the Lord. David,

not respect to him, he was the uncion that had had been in the same the same

the same his same his head had gone to his same.

Of this David even he was he contu to his and not he didn't

let's permit he he was he was his enemy he was he was he was

he was he he he was he he was he was so he

was so that he was this should be in the

illustrations of the book because it's more difficult not matter a Saul than

to get a power, that is it's a not to do you, it's an act of force of a

thought, for fear of God that did you ungeo, not to do what could be

to do, not do do what did be and the force of the power

more pure of the power. The cross is an example of that class of

power. Because the power of Jesus was really were really,

resuscive mortals, but what me gave life eternal, not the resurrection of Lazzar.

What to me me gave life eternal was what he not was what he could do. What he made was what he had had been able to do, but

decided not to do. Me, I'm I'm saying, Jesus, you think you can't, I can't

do you know to come to my time? And at the instant, no pondry to my legion Roman, it was a

unidad that was a one of six thousand soldiers. Jesus

was saying that if he wanted, and his father he was he had

seven thousand angels to that's that not only not

only not the power of the people he

was he was the force of the the

power the he let the he the Salmox 147-11.

Genesis 20 the story of the mentira of the man in-called a woman, some of the story, but there are the scriptures.

In a moment Abraham has he said that Sarah was a mother of his mother. The problem is that was

between a person and had a person very little. And he was he was to

make to to give to get that his wife to bring to that Abraham mient, expecting that the

engaio, he saved the pejorieho. And Sarah is salva of the dishonor only because God is he appears in

dreams to Abimeleck and he revela the real real estate, that was the woman, not the woman.

And then Amalek is he says, for he abran? Che! Why? Well,

no see if he said he, but perhaps that he's been there the accent

Argentine. Why me you? and Aban, says a phrase that me commuive until the day of today.

You're in because certainly I know that is a place where no there's a fear to we don't

we know we know we knowces to you know to you know it's time. For so the people

don't the first times. The nenees we've talked a stufa a lotient at some

once. The people that no know to know to know that is logical that not they

don't be to be vacill in actuar in immoral. But in Romanos 3, the Apostle Paul us does a listado large of quehes about of people impia and it conclude in the verse 16, citing the Psalm 36, no they're temor of God in absolute. I understand that, that no take Christ, no

fear of God. But those that we have Christ, what we've been born, the new? A pastor, I said, forgett that to have the more of God. Think just in

your mom live. Me said, Pastor, my mom not would be to be to be to be

to be to be the age that I'm I'm my my mom me would be to

write a on a social to do you? What is what is what I didn't

do you? I don't to predicate to what God he's what he's not? Or what he thinks

I was to give to the school to make to the school about the people? Even

our mother not we would be to talk to other. Imagine to God. But this

is a message to defend ministers. This is a message to understand why Cesar

he met so fear because the government independently of the country

he met you so much the media to communication because this pandemic

mediaica. He metio a lot of who is supposed to never have had been me know.

Much describes a Jesus as someone kind of compassionate, he was all that's

all this. But that's not the quadro. The Jesus who took a latic and for

he only he took to the temple to a mass of marcadder ladgones

it seems that he'd in the old he more

later the leaders judy got to rest to

our Lord saying that were that of Nazareth. And when Jesus said, I said, all,

they're all righteered and culled at the soil. Juan 186. The only what he said, me busks, I'm, and all the world retroceded and

caled. With Jesus. I'm not I'm talking of the God of the Antio-Pacto that's on the

peska miracle when Simon-Pedro when Simon-Pedro he gave a point of what happened that said,

and he was the red of pieces, it came to the rodillas, delante of Jesus, and he said, sir, alegette

of me, I'm too too much a lot, I'm too much to be a second to you. The story is in Lucas

5, 8. The fear is a response natural, of the that is imperfect and the is perfect.

Del strepeated and the that's roto against that entire, of the that's contaminated under the

pure, of the impotent and the powerful. And I think we have our sense of how much

that our piqued our own. We're not going to be able to God. Yes, I know what is the grace, I'm a predicator of the grace. But not we don't know we'll forget us that when we find him, it's like to have a body encorbed,

embegiced, manchado, and to be able to beckxed, and to beck the person more bella that exists. This is the point, Seniors. When we're demes to our fear to doors, our

our fear to other things and people are going to diminish the the fears

those temores great even don't know of pandemic and we give the number of

the days like the costization of the box the those

them make that those them don't that those

times we can we we're going we not

many but we don't that the word cancer

can in the same oration with your name and all the anxieties diaries disappear in the nubes of a temor more grand. God, for supposed, no is a force maledola like the cancer.

But that's that means when our fears are absorbed by the fear of God, our life cobrae security. When other

them are the priority, it's when we get us in problems. If some Christians he had the 10% of fear to God, that I've seen that they've

seen that they've got to becky 19, no start we're not any preoccupied. If they'd with the same vehementia in the red, wow,

they're going to not degen that that's allma to get that they're going to them with the same vehemence that says,

arregglate the mask, you're going to get to with the same imagine the 10%

of the fear to the fear to God that has taken or that have taken to the COVID-19

have we'd have given the world entire for Christ. That's what was what he occurred to the Israelis heard of the

word of God, they're saying they're not these idols? Disaia 57, 11 they produce in terror for that

for that's me have been been told me and they've never been to them. All perder their fear to

God, the nation of Judah had yet yet to have a time to know

to be people, if one no, it's a fear to be fear and

fear and panic to three gots of moco. You know, because I provengo to

a house that we'll with the varicela, with the parpera, with febres of this,

of all the people, the majority of the people who me are in America

Latina. And a a few they were and a and a sometimes you they were

and they were the her daughter, they'd impone in the name of the Lord, for the blood of Christ. And to live, never had my wife with the panic, and even having cancer.

She confiated in a God that could sanar. Now, they're thinking to someone, but is possible to love to God and have a time? Yes. What requires the Lord, your God, of you? Require that

you're not, you know, Deuteronomy, 10,12. that vivas the manner that he a grader that you and that you serve you

and that you serve as to this combination of love and this combination to do not two attributes of God

grace and gratitude is valorated when you know the truth if no you know the law

you know the grace Paul Trata both in that episode of Romanos where he says

figgate in that God is bondadoo but also is severe with those that is severe with

those who you're in you're you're not that's arraximated but there's borgheims there are dichotomia between the

acts simultaneous of love and of fear. One once someone me said, I don't believe in a

God that manned a God, God is a God of a God. And I'm

then you're a God, there's a man, and a person to be the same?

No, just he's to his own own? No. He's not a demonstration of the

world? No. He's he? And then he was he he's to do you

to give us to resuscate the dead? So it's torpe to think that if you're a God of love, no,

there's a like a child that's like to go to the child, that's all. I'm going to those little

to our little, not you're not you, not only only. And when the nene's a

risk to get to the thing, it's stricta. As a result he's kept in

the house. Because, for the time to make this problem with the problem with my children

have no, no, they're not they're not there. Not are not quite

they're in their way, that they're to be able to a carpeachian, say, I'm going

to get in a problem with the jet so. But at the way, but at

the severity of your father is for your protection, a result of my love.

Of that that way, the fear and he has a father even more, my papa

me and my father. And no We don't we want to a father, that has the power to maintain us a salvo, that

us amy with the fury of a leon? I want a father that's a man who I'm a man who is,

not you make in problems. And it's on the way right. Because me he has. The father

to the man, the man, he has a lot of promises for the time. And to

me surprise that these promises for the people have the fear of God, not are very predicated through our pulpits.

Principally, because there are many people, that there are predicators profound and also those who, those who are the words

of positivism. I don't even that they're they're not. Look, the promises that are, for those that them,

promise of provision, them, them all the people, those of their people santo, well,

those who they tendran all those what they need even the lions young

and they're in the Lord but in some moment they're

an hungry to you don't he will not

any well Psalm 34 9 the promise of

protection the Lord vel for those that them they

them they confi in so they they they

the rest the the in times of hungry. Salmo 33-18, result that

temying to God you maintain in times of the promise of the purity gave our our own

our own. It's not far far of us as far as far as the world,

it's like a father with his children for those that he them. Salmo

103-12 the promise of prosperity that what is the that is the

teem to the Lord, all the that's all the fruit of his work, how happy

and prosperous is the that's the benicia. Psalm 128 14. Dias longedos.

The terror of the Lord prolongs the life but the years of the perversos are truncated

proverb 1027 and even7 and even and even and even the prophet Malakias

says that God guard the them the Lord in a roll of

memories. Like he has a grabator and there go to the words of the

people who them. The people were and they're and the sir,

and the Lord about it. Malachian the thing. The promise of the

perpetuity that what you do you do you do you do you have a

a heart so if you're disposed to obey to and to them to then I'm then it would be

to get a you and to your children Deutronomio 29 I'm I'm

I'm going we we're we're more about the time when

so many times are not not not not

to not not to pray for prosperity no not

not to not for nothing having term of love Now, is possible to learn to

fear to God? The Bible says that if we're when he was prepared to give

his lay Israel, he instructed to Moses and he said, convocal the people that's present

before me and I will be to instruct and learn to them to them and they

will be to them to them deuteronomio 4. 10 how how little

that our children have them that your You know, you know, that your son met a pat, that are getting sex

for there, that's all right, that get into drugs? No. My son was created in the temor of God. Before to

do something, he has to control it, no, we have to put a application in the cellular to

see what you go, no I'm to put them on the internet, he has them are

to us. So, we're not not they were to see if there was no, We didn't have the resources

that we had our children but no way to control us the only that they could is affirmation in the fear of God not in the fear of God.

The re David said, come, and hear you hear you, and I'll and I'm to fear

to tell me to hear Psalm 34, 11. The last words that someone says before

the word, frequently they're frequently they considerate of much significant

and with those in mind consider the ultimate the last the Re David. You know what were the

last words of the Rey David? If we'd have to put some phrase in his epitaphio, would be in these words. It's the second of the Bible of Samuel, chapter 23. Versiculo 3. Abra

a just that govern between the men, that governs the temor of God? Those were the ultimate words of David. Abra, a just that govern with fear? Imagine

if our president presidents had a temor of God, our deputators, our senators, those politicians, those politicians that are those politiquers

that are there, if the filter were the fear of God, now what is we do we ask us to them, what we're not we don't know.

We're not when a president promue the law of aborto and we say, no, it's no, it's when we don't

we don't know we don't even we don't we don't to make false testimonials against a man of God.

Me, I say an atheist, how they're doing and I'm a very much to talk to, and you know have a fear of

God, and I say you're not even you don't know. We're not we're not when I'm in this

country, I see like many Christians, I'm going to talk of this country, not know what is it's

in America Latina, but we want to the incoverses have been temor of God, and

I've seen as many Christians a few people, I've had to come

a time Pita of $50 dollars all day. No, no, it's that I'm going to to be a profit to work. I'm going to

work. Now I'm going to work. And where are your $50 dollars now? What do you do you serve?

For $50 dollars, there's people that goreggard $20, some. Some are in some countries,

that's plattaca to, where it's, even even dollars. I've seen like other Christians for a food of

the day of the mother for a part of the world, because he was the Chivas and the

America were in the service. Here in the river arena, people that

was supposed was a few he said, you're and you get to you're

no, no, no, it's that was the partied. And now that no there's

there's oh, oh, how we're we're not we're not

all, thanks to God. The majority are fieles. but I've seen

that the the hilo was the was the thing, it was the generation to that you're to come to

a cult. I've been to a generation that you took up three, four collectives or buses or

as you to go to get to you're you're you're you're not now.

Now the nene has a toce and the little the hoseless in the little bit

not you didn't no, is that the nene's the he went to a So I said, no, I'm going to not contagion.

Of the real. The fault of the fear of God changes the priorities. The who has the fear of God, the God, he took the fear of God, he took the service. No,

no service, while he could. It'stube. I've had 10 years that no fault a dominole here. And if one ever not yet, that's because I was

doing a super-classico in Argentina and for reasons or area, no time, I had an avionerone and I was here every day, and I'm here every year, and I'm never here,

with a sonrifice. Because I always said, today, could be the last week, and see, a day of March or it was the last week.

And we know how we're going to go back, because I, taking the temperature to the people, and etchand those and the people to get those people

that are in the house, and not, I'd understand that that that that's a time of God jugged a paper important at the long of the history of the church. The epoch of spectacular

abivament, spiritual, always were initiated with a renovation of the fear of God. We've been evidence of this in Echos, Capitul 5. A man and his spouse take in an offrenda

of a parcel of the terrain that they had been have been been not the quantity total that had received to

the vent, but they're that they're that they're in the total. They said, we've said,

we've said, we've said, we're doing, we're doing the , we're going to see the count, we're to come to

make sure we to be able to the people, and they're sure the appearance about the truth, and

they not took fear to them, they're them, they're them, they're not They're the offrenda,

mintiered, and they're in the new testament, in the new dispensation of the grace.

Muriaron because they're in the presence of the glory of God. And he's,

and it's a great temor about the church and over those who heard

those who did this things, I'm not I'm no I'm nojated. Nothing

more just trying what I did you just to say because I I think this virus,

for over all the things, reveled the fault of the fear of God in grand part of the church. When God is quiet, our hearts are reveled those. And God, these

days, these last weeks, this last month, seems to have retained his glory to prove us. We're reverentous even when your presence

not is manifest? Because when God separated the more rojo and it was over to the earth c, they're in the water

they're in a victory. Sin embargo, a few days after when his tremendous, when his tremendous, and the

food and the food and the food and were the people, they got a sort of pandemic,

of the hunger, as it's going to come to now. Here in States

there are almost 30 million of disempleas and I am

the country, is the world. Prepared to of hunger. Yeah there's a

pandemic of suicidies, there's the locusts. There's the lawcura of that in countries like in

Argentina have been in the coronavirus they're back to get to the society, even violators,

they've even to convivable with the the child violent, to avoid,

to avoid to be to be they're for them, what's is much

better than what we've been, This is an ensue, a program. Many times these days

were said, this is an ensuing for the new order of the new order and we need to be so stochological.

And we need we need to the symbols of Juan in Patmos. This is clear, like the water.

We've got to be like some of us like little chaperiosos that don't have the fear of the

Lord, we're going the risk of to get to to try as something that he considers santa,

like Ananias and Safira, this pair that was for tomars as far as those, and we're

puras. And all we have become experts in the bond of God. I'm a great predicator

when I think a great, not is that is that is a good compared with other

I'm a predicator that uses much his dialectica to talk

to be the bond of God. But not only the bond of the

God in the that is that we consider a person who only consider the bondities and the grace of God abandoning the temor

and he gains the orgulio and the mundanality of the same form that the only is just he gets in the fear of God and not in so the love

then it's in the legalism are both the love and the fear of God those who are those who are who guard for the

send a stretch I want to sayerer something that's that's percived for the majority of the people

God So, God instructs as to Moses and Aron

that was his second to to the mountain to be Moses

did, but for some we found in the scriptures that

Aron regress to the campment this is something that is

something that is perhaps that Aron regress because was more more

in the presence of the other people than the

presence of God. I not we don't We don't we our churches

actual, not are we to be in our we're not much as well going to the church and we're

keeping us occupied with the tasks of the ministry, more than the Lord. Evitamos

to be only the presence of the Lord, in the we're we're

we're in we're we're in that's we're doing we're more more occupied

in not our leader than to faller to God. As I'm going to

always the story, our church, because I've told a couple of of times or more of a couple

of times. The woman that was barring in the church a Christian a, in a voluntary, in a

volunteer, that was a church, barria the temple, was a only, no, see a

other, and put all the other and makes all the bathroom. And so a voice forth, that says,

I did, I did, you did, you did, and the woman, aterrata, grita, who is,

who is? And he says, I'm a God. And the woman says, I, I'm,

I'm not I'm I'm sure. I'm think that Aron had the syndrome of

this barredora. I, I, I thought that he was to be to be

to be to be the man, and I had a other side, he had

a other side, he was that were so that they were possible,

he remained to the mountain for 40 days, while Moses was with God. Stub was so close

he was only Moses and Aron had been invited. And while that Josue had in the mountain, the

people in the campament grew in inquietude because when one he gets, in these

moments of pandemic, creases the inquietude. Claro, they were in a place.

His leader had been had been for more to a month, and God

had had revealed side, so they started to questioner to God, to Moses. Vending, says the Bible, the people that Moises tardable in descender of the mountain, they're coming to Aron, the second aboard of Moses.

Look, the carerotta, that were these types. But here is a car rota, a pejor, a car of pyrgyn a pejor. If they're coming to Aron, and he says, look, Moses, is talking about it to make us Dioces, for that they they're going

to be the world, because this baron that he's not going to have been

and we know what he has been. The story is in Exodus 32. Now, God,

God, God, and the true, and the natural of those that were not had

to be a God got exposed. Because we can't we can't to be

God while he's making a miracle and demonstrations of

his power. With Iglesia that we're all Messy.

Or the Chichichich or Suarez, what I see you? With the church all the world says, when are so content,

when are so happy, and to your name, say it's in your side. Hallelujah! All right. All right.

With temples serrados, can't the thing. God is looking for those that are them when

even not perceive in their power, when the temples are in the same as far as when those fathers

when their fathers not they're not they're not not that the true obedience

when nobody is around when or it's or it's that God disappeared and he

gave a car and it's God he said Israel no I have

guardado silence since times and you never me have temed

and say Isaiah 17 11 in other words when the people not

was they were actually act like he they're like

he I've seen and you have also to do you like

or that's the siesta or that God is the control

all the of God of the of the last more of two or three

months expus the the true the and the legitimacy

and the legitimacy. It's a pandemic while they're in a

process not ungid when a a true credent, reveled. And notice what he said

the face of this Aron. Aron he said, well, tragam me all the arsillos of

the or the ears of the children, tracemmels. So, all the people aparted the arsies

of their ears of the in the moucheas, they were to do to do it a form, says the

Bible, Deburil, and he did a bcerro of fundition. Then they said, Israel,

these are those gods that they're that's they're to get to Aron! Because

we're going that's that's the Bible like the thing he's an atheist Adamian

Aron, the copastor and he said here he's got the Becerro that he got to

the botan of Egypt, they're an idol out of the bendition

of God but even is more alarm that Aron the that he not for the

mountain he's the idol did form And to Aron He gave form He had been

the bocero of Moises. He had been pared at the side of Moise, had seen every single

every single every single. And now he had a time to the people and he did

what they they'd they'd more to him than to God and for that was

intimidated by the people. That's he did a leader devil. When

was confronted by Moisis and he said you've got to intimidate. You know what he said, this? Responded, Aron,

no's enoge, my sir. You know's that the people is inclinated to the mal. I said, make me a

god, that's the they're in order, yes, and well, and me they're put in the

fire, and it's he's going to get to the type. Salio the Bacerro. So,

so you're that you're an fire and he's a besehrer only, the type no took

responsibility for what he had he's done. He's trapped in the temer to the man. He's got

this becerro. The leaders that temen the man will be sure. And they'll give to the people what

want in the place. They're in places for the intimidation. For the intimidation.

The man that is only is very about what God says about him.

The man that's more preoccupated for what the man is more than the man does We don't want to offend to the people. The reign of God is a democracy, it's a reign.

For that's the reign of God, not in the republicetta of God. In some moment, you're going to offend to someone. Just assure you that if someone not is God. Maybe the men of David's offended, because David no, he was killed a Saul when he was in the cave there, and possibly it's tened of the vintre.

Because he took time to cut him part of his tunica. But David, he said, I'm not going to talk to the unhidden. Saul only He wanted to care his reputation that was those

differentio with David there's two verseicles that reflect the insecurity of Saul

says Samuel 14th 1st Samuel 14135 and then he was Saul and built

an altar to the first altar that he went and the last

one one one one one one he was the chapter

the next, the chapter 15, it's all, the first book of Samuel, the chapter 15, and Saul, he's a carmel, and he's a monument. Acapitual after the type, he went to an altar to God. A chapter, after, he went to a monument

for him. In some moment, Saul, he justed to construct altars to God, to start to build altars to himself. Me, permit, that I make a question

frank, because I'm doing, you're doing altars to God, or you're going to altars or monuments to to you what reputation you

you know that's the your talk about of God a good one of the person who I don't have

attribuio the glory I'm going to carry with the culp it's a way a way that

a great I have many different but so I leaderer here I'm a year I'm I'm a

I'm going the people the church no the church the church I'm the church is my

I'm the I'm I've got to give to never never I

never of those who don't they're not the dowean of the people who

dowee of the no I'm not the those I'm sorry. It's, I'm attribuers the merits, to also to

attribute us the culpals. Maybe it's at the time that you try to demonstrate the people that you and that you

know, you know, you know, you know, to get to get to get to you want to you know,

to get to not to us to us, not us sure, that I'm including, to build to the altars to

God. When I was a young I, when I was a young, because I was a little,

but when was more pivititit. I'd because me invited to to predicate to give

to present those that are very in the flyer, in the affiche. My meta

was to fill the agenda of invitations in all the world. I had 22 years,

21 years and I was with all the titans of the faith. I sent Justin

Vibre between the people so I wanted. So I was what we fabric we're

with our whewas dactylars never never came with the guarantee of God

but God started to work to be to crucifical my motivations

I wanted to give monument in instead to God

and when God God started my motivations I I

did to start looking opportunities and was when those

opportunities me and I'm to I I remember

I was in a con gigantesco, with many orators in a certain country, and when you're

in a congress, like those, your motivations are puttas a proof. In the the game of the comparisons, as much more you go to the other orator, peor you're going to

see you. Mientraser predicate the other, better you see the other, but if the other said, no, it's not too, it's

like that you can't even, it's like that you can't be, he said, Dante, it's too, but the

came after Then then, what unction. So if you're insecure, you touch. I always, without care, no, I didn't care that the other were too much, but that's that I wasn't very well, because me left him bad, I was just going to.

No, I'd like to be at the sombre of someone. And codiciava the loggios of the people for my insecurity. And I remember that, I go to an oratoria in a grand congress pass a bitters a ungodism

a man of a good and then we made to make him to make to the congregation

in the past he and he destroyed me destrozo me me liquid he said

that was Dante Miguel Givel said those muchachitos Argentin

that's chistos and this and the other you can do do you do you

not you don't you know I'm liquided no I'm me liquided. And the

an infitrient that was sitting at the middle of the middle, I remember that I put in the hand to the roadia, me says, Flacco, no, you know, these things pass. Yeah, you're going to learn. Menes'emps, because I've got to be 21. And now that I've got three of years, now that I've got, I've been,

the root of the man is the love to one one of them. When you alas your life, you'll ask you to salvar it. Then you're intimidated by whatever

something that he's an end up another or a quarantine or a virus or or whatever.

A person that he to be offenderer the only that no see to offend to

not offender to not offender to not to not to offend to to be. Jesus exorto

Amid no, don't have a fear or fear to the people.

can't do. There is the verseical clave for the pandemic. No, they're not temer to the world. Because the only one of they can do you can't do. I'll let's teller, Lucas, 24. Temet, a who, after having quited the life, has to have done the

life, has to end. So, I'll say, to them. M'clarit, mancannas. I'm going to terminate. Contrastary to two reels. Ambos governalerned the The same reign, both were both

both the same corno of the same corno of the other. And the other, for And forgetable, memorable for those

that we'll learn us, but we're we'll have we're we'll have been able to forget her. Saul had been reigning for two years. As in the majority of the positions superior of the Luna of Miel no reveled his very character.

Like the president when they're just up in the government. He doesn't critices because he doesn't what to say the opposition still. No, he took measures of government. Two years is very new. But with the pass of the time, the motivations start to exponeers. And

And he said the Bible is that, that while Saul was in Micmac, with his prestigious guerrero, the Philistees were in Periol against him. In 1st, Samuel 13.5. It was the army

more force than Saul had been in fronted. The enemy had 30,000 men, 6,000 men to cabos, and the multitude

was compared to the arena that is the horizon of the sea. Enfrontar 30,000 caros is like in the actuality 30,000

tanks of war. It was a a realist intimidant for Saul. And atemorized, the soldiers of Saul start to desert, they're in the cave, in the fos, in the peñasco, in the rock, in the cisterna. They were abrumated.

And Samuel had received an order of the Lord, the prophet, saying, that no does not do not attack, nor be after that he he was the prophet

and present an offer. Saul will he he's a seven days conformed the plaza that Samuel had said, but as Samuel is tarden

get, and the people he deserted, under pressure, Saul, is the sacerdote, offers the holocaust for secuenta, and gets just

Samuel, he says, what are you doing? And Samuel he says, what are doing? And Saul says, no, no, and look, and fission

the response of Saul, he said, no, is that I saw that the people me was desertando, and that you know

didn't of the place that you were the Philisteos in front, and me are to descender to me,

I'm going to implored the favor of Jeobah, me I'm forcet, me forcet, and offered lococto. He did the sacrifice for

to make a good against the people and he was trying to be spiritual with Samuel, saying, me force. In reality, he reactioned and came into a trap of intimidation. One of the things more difficult is to be in God,

especially when not is doing nothing, to expect in God. This is particularly certain now, when God is that not it's doing really

actually, it's doing something. For that I say to our church, continue on the ultimate

order until that you continue. Mantente in your position, soldado. I'll

say to all the church of the church, maintain in their positions. It's

is you are your pastor and we're not to not to live or a man,

even, don't we're not, we're Even though we have to confront a Trump in the Casa Blanca, I don't let's alone. Maintaincansen in their positions,

that God not be apparently saying nothing, no signific that duperm the siesta, as well. So, after that Samuel, he reprende, pronounce this juicio on your reign, no will be a duddero. Jeobase, he wascoed a man conformed to the heart of him,

and he was signed for that he said, prince over his people, because you no guard this order.

Saul construed a story in disobedience in situations of great pressure. In other

incident like it was the people to take the botin of a war,

of a city that God had ordered to destroy totally. I

wanted to never never the favor of the people. I'm

peccated said Saul and I can't the words

because I the consented the the voice of the people. And Samuel

said, but, again, Saul, listening to the people. And more ahead, I said, yes, I see, I, I know, I peck, but, for favor, honram me the last time of

the same. Samuel 15.30, Cabezon. Honramme, the ones. Yes, yes, I, I, see, Ike. But, for favor, no me retest, delante the people, because

I'm going to endension of votos. I thought that the dictator, I'm a little more here, in

Cuba or in Venezuela. Repetidately Saul transgredio because he had

a man. And this so does do with frequency with leaders that are insurers.

Much in these quarantines have been sent completely solos. I think

that God can't that this suced. And he not it because not is the

author of the mal. I said from the first message

that we we refrenar to intervene because has a purpose

in these times of desperation. And a purpose of the Cesar in the time

of Rome, I'm thinking much what we going to do we're going to do you

think a man that I'm thinking a man that I'm then I'm to see in the scriptures

in the times of when the Lord when the Cesar what is of the Cesar

of God what is of God. It's what That was a declaration of a war because all of the Cesar.

There were three ways to reactionate against the government of the Imperio Romano. The celotes that decided on revelars to go into the law. They were terrorists, dissidentes,

of the government de facto and they were puttons for faulted to the and not impactor to anybody. I don't I'm going to a celote in this

time. No, I'm going to make the prison. No I'm going to make a

torpeza my, for infringing the law terminate a purpose divine. No, in

this moment. There's other way to reaction in the times of Rome.

The Aeneus, not they're in the Bible, but in the

books historical or it's to the aseanios, as a community that's

retiroed for complete to have a life of puerces. Dormian in coves,

like the menonitas. They were austeros. I thought that they were to their reign

to the power of the purity. The Lord, not was a seigne. And I

also, I don't me to be a not going to not be to get me in a quoves

to be to be to be the third way to reaction that's integrated

to the system mortals of me. They were interested in the reigning, here, now,

what we can't if you can't them, unete to them. And they'd and they're at the

self, and they were to be the people. Those, no, they were they're

not from not, they're not, they're not, we're not there,

no, no, there's, and there Always had of those, accepting all what the Cesar said. Jesus said,

the violence like the celotes not is the no I'm going to to play against the law. The retriada aseos is the way,

no I'm going to goir. The integration like the aducceos not is the way, I'm going to

rendire me. And I opened a fourth no, there are things that are

of the Cesar. There are things that that any sikier he. Herodes can't

have the the temple and the sacerdote has to go to give to

give us a year but not will the way God because in that is

the reigning of God in not to know to be to the Cesar's and to

be over of their control of the fear. I'm not I'm saying

to fall to the law. Here this church have

an man that always says, respecter the law. But I not go to

predicate in the conditions that the Cesar wants to I'm going to the rights. The rights

of the kingdom of God. This is a republicetta. This is the reigning. There's a

monarch, and there's a re. And it's the first way to I'm a little.

Because when we're going to get to this arena, they've all the politicians

that we came to the front in the City Hall. So, they've

all the politicians Politicians, the fiscals, there were a lot of senators. A lot of politicians who said, a lot of politicians. You're you, not can't operate. The concedesals, you're not able to operate. Compra most of this arena, and gets a correa electronic to the direction of the pastor executive. And he They say, you're saying, you know can't open the church this end of the

week because not use the stationationation gratis. There's a lot of stationationationationation that is free, gratis. And this

said, no, the stationationation is for those that are the restaurants, of those that are the Disney,

not for the church. They're not a correo. And then the buffet of the office,

you're going to be not able to operate because they said, I'm how the

Cesar will say, to where stationing the people? If it's a second a stacionationation a lot of

gratis. What are you? What can't do? And could they're, they'd be able to

send the security? And what? Reprimed us? Dispararns. Tired us gas in lacrimogenos

because we're going to adored to God? Of course? The people? They're able to

discriminate to 8,000 Hispanos that are to come to to come to come to come

to the people that repartens 10,000 to 15,000 the funes of year in on Naviidad, that reparten pavos, 10,000 pavos

in a day of action of grace, to the people who go to be discriminating? I'm to all the noticeros, and I'm going

to be discriminating for being hispanes, de vera? Well, maybe not they're not they're not to put a

cartel not stationar. In where? In an stationationationation that says the library? In a

stationationation that is gratuit? And we We'd, and we put cartelitos and we corriegium the cartelito. No infringed the law. Simply not seguiems the stupiede

of a Cesar. Because I do, I respect the law. No, I have a problem to parer in a stop at last three of the madrugada. But no capricchus of Cesar, that decides to put in his

money, and he's to adorarl. Not all the things are of Cesar. And the Reinh of God not is of Cesar. the reigning of God not is of the Cesar

then I incit to a revulta in oration to a a yunno a little a lot of an oration not only

they're not that you know that's me churro on those dintels of the door, no you know

you know and not me scribes more that no me riskgues more because I prefer in all the

case more to not using to the people because God me called to predicate

to serve to to be to be Wirted of fear With the collar

between the collar I'm going to put the mask me to put the

wands but if something I'm a lot or to be to becapitare, decapitre, crucifical a cause of Christ.

Iglesia, let's getemones in oration. No see what are the other conserbors. If they'll turn to chloro in the door, if they'll take the temperature to the people,

if they'll be able to the children, we're going to operate when we can't operate in the way in that God we've made

to operate. And if if not we're not permit to operate with a multitude, You, if I don't put to put in the

hands to the people, if I have to let us the same from then we're then we're we'll start

at the church. And we're again, the churches. Because so we're going to we're just

we'rejams. We're we're not we're slaves, and we transformed us in the deserts,

sirs. Desiret is my second number. I don't I'm no the I'm a

lot of so you're a pilot of they're going to put conditions ridiculas. The people is suicide and divorcing

the children are getting in depression profound. The children are at point of suicide there's a

hole and a nubes of depression in the casas and have decided that the church not

is a need to if the church not is not me think the football

is not me they're that the liquoreria is in this

A country target, not is primary necessity. But it is the church. It is the church. River Arena is a temple that has

been open 24 hours, 7 days a week, 365 days a year and has been to be a carerer.

It's a good. We're reunied multitudes. But listen to Cesar, the reign of the

skyos, not you. You don't understand of this. I am I'm

for over you, because I serve the rey, because I am an embassable

of the rey of the reyes. And I will get to the norm the norm of the

those of the the way there's no, no, there's no, when this

pandemic started, we're we're we're in the case, some

we're some people, I'm that, but I did, if you

put in quarantine, me consta that there people that live of the abhorros.

That is we'll have to make a man to the 100,000 dollars guardados for the

university of the little bit of the people. Here in the church there in the

church there people who work in a tachier mechanic and those made 40 days,

50 days, 60 days since days, since that's working. What come the

people? That they they're they're they're they're they're those

they're in to get into for that they're in a manned presidents ridiculous

saying that the men I'm going to I'm a father you know you're

going to you're not going to you know you're about the life my father

my father has my and he's and he and about to the

people and he of the Christo he came in television a

so in the so nobody me to say to

to get to to get to to Nobody will assign the people to that's casin'

to the restinceses without to get to an hospital. Nobody will decide what are the priorities of the

people who are a lot of 40 and they'll negar it to be able to one of the death, only God.

Cesar, there are things that not are you guys. And the church is going to get to

get to get it. How it it's, here in the call it, where it's where

we're we're in the parkes but there we're going for the people. And if

Christ's took to the leprosos I'm going to impone the hands until that the

Lord change the order. When I say, when I say, no you know,

you know, you know, to do you do that, then I'm then I'm a judas, and then

will be the hands on the then I'm until the time to me change the order.

Let's in oration Iglesia Let's like a exercese and we're praying to

God I'm also I want to open the temple I'm I'm

to pray to people but not I'm under the conditions of

Cesar we're to we're going to we're going to we're

going to say God is that God Gime for the

manifestation of the children of God. Salgamos and demonstrate that we're light, that we're salt, because the light not is occulted to an almud,

because the salt, if we're not to salar, pierde its their flavor, pired his sense, his purpose.

I'm, I'm for those that are the first of those who are for those that are for those who

are you I'm a rewulted to oration. You incit to be a person to provoke

to the God of the the skyals, that the toppe the book to to keep the church,

to them to say us that we're to get us to the people, to the people, and there are

a school dominical for them, we're going to be not going to do you know, they're going

to a same purpose. I don't know if the pandemic is all the thing, part of a part of

that, I don't enter in that detail, no me correspond now. I don't if it's

a matter, me consta that there's people who see that's there's a lot of people, and there's

another that's not that's irrelevant to what we're talking. We're doing. We're not we're doing,

we said, we're going to do we're to give to give to the people, and we we're going to

get to get to get to people, we're going to let's get to the newseros we're we're going to

you're getting presos for to help to those who are who are to be in the door. I goopio the people, I goopo the people of the people.

And here you say a mom with five chiquitits, like a scale, that's he said, oh, I,

I, my nene not come in a three days. And to explain to the quarantine, the new order, and to,

and to not contagion. I have, I'm going to get to get to do you, I'm to do you,

to do you, to get to the virus. Reactionemes, church. The things not are

to do like before. This not will be able to the normality

as the world has changed as we know

and if we we we never we never

to God but if you to you don't

you don't you know you not you thank

for this morning I thank your out your

to you, to be your your thank you. Suelles this power

prophetic to the rincones of the world. To the four corners of the

world that that a wind to another part

get that that the people react you don't

think you get to go and those that are

those that are partially to come to And if there to go to a risk

corran but not they move of the assignation that God

we're we're not we're not we're assusted we're we're

an exorcuit the squadron divino commandants in chief of the

squadron divino battalion of God firm no afloge no afloge

no they're not they're to give us that God you

guard, that God make a resplandecer his rostro over you,

thank me say they're many and many connected so the

word and that the COVID fear terminate, that the fear

and that and that the world, the which not.

We've been with grips, with pests pears, we're

what we never had been we've had been a pandemic media

mediatic like this and in the name of the Lord we're we're going to go to

gujohn and where is a sepulchro your victory no you don't have you know you don't you

don't you can't matter the body the world said Jesus teem that he can't

that can't that you and if you teemes to you don't have no more that much

chau that God that God there there's there's there's there can't

with this Rio, be more profound and still more lego than never before. God beendig. Until the next. Here, from River, Arena. Noche of soledadadone

abandoned and I've hearded. You voice saying, no, temas. I'm here. The father me bivow for you. And me cured

the injuries, me sanest you, Jesus. All my cargars last you left to the cross. Something that grand, I don't know I can't understand

Owego your Duce voice Diciento You're not another other Vess, You're welcome You're a man

There's a man There's a Oh, well, Bevenito, Erie, you're amado Abandoned

and I've I've been I've seen My voice Dissu me No, Tema, I'm here

The Father me me I'm here And me CURAst the Herida, Me Sanast me Jesus

All my Cargars Lest you I can't