Dante Gebel Live - Crónica de un alien en la iglesia

Episode Date: September 1, 2025

La única manera de llevar una vida cristiana saludable es equilibrar la gracia con la verdad. Poner la verdad antes que la gracia produce culpa, miedo, enojo y resentimiento; mientras que la gracia sin verdad puede llegar a convertirse en una licencia para pecar. Sin embargo, cuando la gracia y verdad se combinan, nos invitan a vivir una relación íntima con Dios, con todo lo bueno y lo malo que existe en cada uno de nosotros. Juntas, la gracia y la verdad forman una combinación sanadora que, con el tiempo, dará frutos en nuestra vida. El Señor nos ama plenamente y sabe que necesitaremos verdad, gracia y tiempo para resolver nuestras imperfecciones.

There one in a in a galaxy lehanna more a lot of Andromeda says the

history a civilization alienigena summamently advanced in technology they had all what

what they could desire but they'd profoundly aburried they're marcians

aburried in special during the days the time they were they were they were

they've been they've invented of no, or maybe not he had to be any of

those especially the times, especially the things, they were they're

something new in the planet, something to so the council of the planet decided

that they would be to the land a infiltrated a sort of

Trojano for to investigate that they're that they're that those

times that was a one of one of those affirmed that

in expeditions, in our our last avistamientions, we've seen many of them on the dominoes to

the churches. We should investigate what's a doctrine in their mysterious temples.

Finally, the foranian alienigena arrived the planet, no see how it cameuflo

but visited dozens and docena of the the institutions

religious took many notes, dedicated hours to to write his informe, when he went to his planet, he was reunio with the Council

Estelar, anxioso, I wanted the council to hear his discoveries in the earth. So he said,

Compañero extraterrestres, I know how said, but companions extraterrestres said the enviated,

I've regressado with the noticia that the terricolas religious are

for two types of indoctrinement. Onlyly there are two types of messages in all the earth. In the 50% of the

congregations or churches that recorree, I noted that only were about something the grace. The grace.

And all the extraterrestriests had notated. In those cities, it's a lot of love.

They say that they do what do. God always always them keep amand,

and they're so if I have to start a good, of the followers of the grace

and of the people are that they're that they're that they're they're very empathic they're

they're they're they're they're not they're very very felices so if someone of

the council said well it's well it seems the church

with the message ideal for that's that's that's because

And the infiltrated, he said, well, no I'm not sure, because I noticed that the majority of them, I mean, the followers of the gracia,

continue on their old habits. Also, I'm that some are the majority very liberal, like if never had

nothing to what to repent. And some of them, as they are, they're allan, and are

empathic, some of them do they do they do the same to to assist with the church to a a part of football

if there's a a world, what I think a a chivas contra the

it's the it's a a party or a a fiesta of a a then

the the Marcian visit the other 50% of the other to the

stryrycol and in this that's about about the the truth. Yeah, not of the grace,

if they're not the real. And in those places, it's a problem

of all and they do it and make emphasis about to be in contact

of the mental, the homosexualism, the aborto, the end of

a lot of a people who are the categorically are like a

great barredora religious of the caries but barriending and

arras all the other of the Council Stellar

and he said, well, that's better because that's because many terracolos

attend the time the time. I'm not not I'm not sure, said the Marciano.

Because the problem that I have noted in this second option is that not

only barren the things bad, but that also barren to

the people that are that they're that they're giving

to the infion to all that that he can

that he's one of the Council, and he said, well, I see, well, I've

been a little frustrated one of the Council Estelar, he said, because the idea was replicate

the churchas in our planet, or to bring the franchise to come back.

So, we're that we're so, because, because, because of the

one of two types of the two types of messages that use in the world,

I'm here, and in that then the story says, the story

delirante that I told, Well, is where's where's is that where's

Instagramens Capitolo 4 you're you're about you're all the

chapter and the concordance is in Tio Lucas and Carta

the Ebrios there there had a diminut a

marcianito there that was that that they were not

they didn't not you can No, the grace, nor the reality, in your planet. So, he's upante the

hand tremoroso and says, Sen. The Council, I know that I'm here to hear just to serve coffee. They can

disculpire my intromission. But a difference of the territulah, we're we count us

with a technology very advanced. And so, as we have that technology, we've corroborated that we

can't make the water and the acid, or things that have never to do

not the things. We're also we also we also we also we for the Iglesia ideal.

What if we intend to mixlar grace with the truth? said the Marcianito. After here, the chronica Marciana, we'll re-tomar in a moment and it will be to make sense. During these years of peregrinar Christian

that I've been for the providence divina, I've seen and I've known, me include in some of those groups, but I've seen a many Christians who suffer from

a, an an amply of emotions or problems emotional,

anxiety, soled, resentment, depression, or some other a other

kind of the things that are the first of this new cycle,

because maybe maybe maybe about maybe a 40, 40 years not about, the

depression, of the surmenage, of the stress, of the cyclotimia, of

Now it's like we can identify those and have their names. The thing is that there are a lot of Christians who suffer and not know how to resolve it. So the church is divided in two poles opuces in quanto to this, in relation to how to treat these people that suffer and get to the congregation, insist, problems emotional. So there are those that are sure that the people who luching

emotionally are in peccas, point. Or endemoneadas, so it's categorical and de-domecative. Someone says, well, I, the time in time, I go in a poe and impetupturessive and immediately there are

spirit of depression salcarlo, spirit of suhra that's tormenting to keep it, is all. Or pass the altar and confiase

that no he has a line of a line of the penes that repel the problems emotional.

And then they say in those elad phrases you know you have the faith sufficient,

no you are obedient, a little you're not you're doing you're not you're a time to the

word or a or a oration. So, so they're culpour to be discriminated to who suffer in

their suffering. If they're aggregates the hell and the cause, the situation

in peorra is like to add salt in the herrida. And the Christians

who are to that part of the argument, so they're very

good very very very very the the the

questions that he gave to give to to teach you

something, ask you want to what you're to be to be to be to be able to

do you do the or do the thanks to do you know, that those

arguments not that they're not even can't be scriptural certain for the

crisis emotional. Those arguments if contiened the truth,

contiened the truth, but not they're not they're saying

just I just just just it's just You know, looking help, and they're adding to culprits. They said, it's a spirit that's torment,

fission, if you know, you've got to be a virgin for all the house, or that's, or maybe your mother's to behenating

to a little and you're not you're doing into a lot. The thing is, that's the type of phrases, dichas,

to who are who are causing a causeionable damages in the body of Christ. And for who have taken a problem

emotional, only there can two options, to know, or, learn to find that is too

to belong to the church the thing that's money current

between the Christians we're we're we're we're we're

we're we're positively but it's a question to the back out of

our not not not that's a thing we we're

or we're we're they're abandoning the because they're

they think they they're they not they're not they're really converted. So,

so any of the two options is catastrophic, is patetic. For other part, in the pole opposite, with this of the emotions, is a person that is that it is

that is to understand the dolor emotional of other Christians. No, I want to say that this type of churches are more

madduous, but if they comprehend the dolor emotional. But, as it seems that not they don't find

sufficient responses biblical, that functioned, a basis are, they wulken to

and strictly to the psychology. And in line general, the methods psychological, sullen be successful, and the people that suffer, encounter, for the supposed, alibi. But then, then,

appears a new dilemma. What trajo sanity to the person? Was God or was the psychology? Or ambas? Or so, it's like to say, well, God is all-poweroso, but in certain cases, the only thing is

is derivate certain people to psycholog. What, nothing has to with a little bit with a loquero, because my papa, when I said, I'm, no, I'm like a loco, I'm going to go to the loquero. It has to be with

problems emotional. The truth is that the other that some predicators is try to baptize or rediming certain judgments and arguments

psychological, for that in some way, encahen like Christians. I'm not saying that the psychology is bad,

to all the contrary. In-s-simism is not, intrinsically, not it is. What I do is that we can,

we can't, we can't to transform the theology in simple psychology. This is a critic, adred to anyone, but to be a little, a little bit more than a message that are they're in, they're in coach. Not, not are you having a person

to the word, a little bit of a repentiment, a few times. Some messages can be more a tutorial of auto-adjuda or a motivation emotional than a message that's a point to change of life. So, the psychology and the theology

not are antagonics. The psychology can convivive, can convivir with the theology, but not we can't obviour that the psychology basically study scientifically the mind and the comportment human and not necessarily

does judgments or juicions or juicies of values theological. So, for not enred me, or not enredars, the purpose of this message is to bebatir, enter in the debate

between the psychology and the theology. All is necessary and all is useful. and any other tool to make to make useful to to be able to

because for me the humor is the anesthesia. So, I do you, what I doxia the people say,

ha, ha, and I say, and I think generation of the Dibora. No,

dole. A me can't the humor and it can be the predicator more

fundamentalist that they have been what you say, and say, and say, and say,

and they're not many, they're so they're what helps to relax

and that people that's a lot of a package in in an envelope of grace. Of grace, no, of grace. But if I want to see, independently that the psychology has helped, that the therapeutes can help, that the professionals

can us can help. If I want to see that there solutions biblical for our luches against the depression, contra the anxiety, contra the panic, contra the addictions, contra the culp.

And that these solutions depend on some concepts of some concepts because I don't to complicate much. Concepts that a bit of

we're going to put in the Bible says in Genesis 1 verse 227 that we're created to

the image of God and Pablo he says to the Romans in the God's predestineau

to be to be transformed as the image of his what it Implica that our meta is volverness more like Jesus.

Until there we are yes, if or no? Our meta is every more to Christ. The salvation is one for ever for ever. Not is that one of the one, they recuperates, the period, and they recover.

I am I of those who are the support that God not salves, his blood is sufficient for the pecados that we're committing, for what we're doing and for what he

is about we're going to make us to make sure. Not that the crescimento, the pariserns to Jesus, we're going We're growing conform

the stature of the Plenitude of Christ every now now how we're

to make to make us to make us to Christ when a few we're even we're

to control our simple habits alimenticions there have people

here in the in the day we're going to get

in September and you're thinking in the next on the

next January to what? What? What? What? What?

Oh! And that with many things that we're this year I'm going to this year I'm going to learn

the Bible and then it's going to the time to change a bit of how is how is that

we can't make us to make us to Christ so we we're in this to our

Jesus and we we're we're trying our problems dividing also again

also again in two categories different to know we we're

we're what we what we is a problem emotional or is a problem

spiritual If we're looking with a problem emotional, acutimus to the psychologist, to the pasties, to that we're set in something, because we're saying, this is emotional. If we're looking with a problem

spiritual, we're going to the church. Suppon we're going to depression, panic, culp, or addictions, that's not has to be with the spirituality, that are two things

separate. And just the fact of separate our problems in categories, in emotional and spiritual is part of the problem. Because the Lord us redimed me, so, no. Not that there's a part that the Lord says,

ah, that's not my jurisdiction, that I don't me met. All we're trying, we're trying to conform to the plenitude of Christ. Dichael, not so, no's the pejoral. This is the point, chatto, would say the Apostle Cantinflas. Presdame attention,

that we're going to the meho of the issue. that what you you know you do you want to go to we're going to be

and reason to go to do you because it has to be with our sanity emotional,

our sanity mental and spiritual. So, see them. Many we've heard that God

is a great, as God 14, Jesus, God, God, God,

God, God, God, but no we're not we know we implications with respect to our

life here in the earth, for example, the implication that that has in our sanity emotional. In a word simple, what is the grace and what is the truth? How does it? This is what I'm going to

to say to say. I think the head is going to be like this. For the doubts, garrn'ts in the head for if it's exploits. Grace and truth, because that would be the first that notary an extraterrestrial, an alienigena, if

visited to our the churchas. I put the example of an extraterrestrial because if we visit us we're like

we're in we're like we're we're going to we're not pentecostal or baptiste and we don't we're not we're

the implication of the message. Insist we're because an extraterresteresteresteresterester if came to the earth

not I'm not they're not because here there's a lot of debate. Where did the or

the ordexit the earth artore? It's a metaphor. If they were an extraterrestrial in the

case that exist that me important a quorum if exists or no no exist? Why would it be the first that notary in our churches is the grace and the truth?

Occupemones first of the grace. The grace is the favor immerecid of God to us to us. The grace not is something we need us

even is miscarriage, which is what the humans can give. Misericordia. Grasia, not we can't. It's something that

not us have gained and that no we're we're not. That's grace. The grace is the love and the acceptation inconditional. Me, do you know?

And God knows us liberally, sinconditioned. That is the grace. It's scandalous. Because to us cost to create how God loves a fulanito and such,

that I'd have you had a manned a inferno, but God loves. Talvez you've has experimented that type of love.

No. I don't know if grace, but that type of someone with someone can be exactly as exactly

how you're. And no you need to sconded your pensions, nor simular, nor fining, no necessities,

no necessities act, no necessities to be not to be a matter. No, there's nothing

more of you know, so you're getting to the lapo and the little bit of the

no? I don't think that a dame an dam and in tachos altos

after the night in the house, I think they're they're they're

they they're they, to liberate. The baron are also, we'll put that pantalon old, that camisette, that can't walk, and the camisetta, go. Why? One is one is free.

It's our real-you-yo. And it's marvellousous when one is, this is I'm not sure? And the people who loves for our real-do-you-this-no-you-this-no. This is not to be with vestimenta, or with stethics, also, we can be well-best, and,

but, that's, that's our real-go, that we can't authentic. It's what not what we're extraterrestrial of the history in the first mid-of-the- church that

visited, people that lived with compassion, with relation, empathic, authentic, not they were finginging.

But these people, according the extraterrestrial and his informe had an unique problem.

O'i- many words. Those who had only to the grace, needed an

instruction to avoid to same patrons one and other and this. And

here is when ingress a reality. And that's what also also not our alienigena

in the second the second of the church. In where only, only

was predicated the truth, they said what they could be and what they were

that was that was that was that was a thing, the people,

he said, okay, you have now, you have to get the wine,

abandones the pupusa and go by the asado Argentino and things of good

good that's not you're so that the same they're in the truth

I'm know the difference clearly inequivocamently between what was well

and between what was bad between what was good and what not it was

and so like the grace is the aspect relational of the character of God

one you know not so not it's to be through the pardon, of your grace,

the truth is the aspect structural of your character. The truth is the skeleton on the which quill get the life.

No, I'm going to put complicated. No, if all this sounds marvellous but as as well,

as much the grace, the churches that only had the very, also,

they were their own inconvenients. For example, predicated the fact, they'd they'd

the people that viola that that and not them people

that they're not much talking about yesterday. I was just going to get to

not yet a lot of a medical for people for who people I mean

they're they're they're but me I'm not it not

like in a hospital to say nobody never to

get to not not a person would be a

nobody with nobody with cari's He's saying, in other words, implicating, first change to further, to be in this

place, that's supposed that's going to change. So in the places where the extraterrestra noted that

only was just was everything was to barred to rassar the malo. No, had nothing

of compassion, as if had the grace. In many words, he felt about the

pardon, the favor, the misericordia, the empathy, the generosida, or all those attributes that that flewian in the

churches that pregoned the grace if the person failed, where they were the truth, only was

just they were to send us so it's so much the grace has the need of the structure

and needs to hear the truth the the word and the necessity of the love and the

necessity to be so or no not it's not quite not? No, isn't it

isn't it they're they're in It's the most simple that I can do. Now, the truth, sin gracia, is a juicio. I can't

work humanly, I'll say this with much fear, I'd like to make sure that all the world today's going but with

a culpickion of the I'm going to say, here there are people that no time, I'm going

to be scenes subid's to tone on Netflix, God me it's just made a media

a condition there. There are others who are others that are the people

of football that to all the church to the church to the church to because I'm no, no,

I can start to start things and God me are showing that there's spirit of adulterio and there's

the spirit of formication and what is the is the truth? I'm saying the truth

I'm saying the but it's because it's a question of the truth. The church's

that are directly to adder to the life literally and empirically. Pablo

wrote the Romanos about the truth sin grace. The law. And what the truth

sin grace us does, he says in Romanus 39, now, we know, we know, we know that

all the law, is to do to get to get subject to her, and that all

the world gets convicto to the God. The law is for that all people

that's fregated. The truth, for that we know, no, there's

no, I'm a way, I'm what he's the Lord in Cermon of the He said, you think that because am I to amy to be, no,

they have to love to the Suegra? You know, you think that adulteral is a peccad? No, mirro to a woman and codiciarla and it pecced on your

heart. Of there, some, they were the eyes, the famous Jews, sangrante for not ever but not is what he said,

what Jesus he said. He was subienting the requisition in a way that all that all didgerer

it's impossible. It's impossible. that someone not mirro to someone of the sex opposed to one of your life and peckar in your

question, it's impossible. He's impossible. I'm saying, it's impossible. I'm sure. Like my father is perfect, he said. You think

that they're to say, I'm going to be saying, no, they're going to be able to, and the same that

the blood and the grace that's over you, no, you're going, you know? And agrega Paul.

Listen, all, nobody is is to be the presence of God

by the works, or the works that's the law more by the

way, we're just we're only we're not the thing,

I'm free I'm frugated we're we're we're in peccato if not

for what we're we're we're in we're in peccate Romanos

15 aggras the law in effect accrree a castigo how no carre a

castig And to the Galatas 310, Pablo, he's written the All those who live for the works that demand the law are in the law,

are in the law. Those who only live in the truth are under maldition because it's written, maldito,

the that he not practica fielment all what is written in the law. The Jews have made

six hundred 13 leas, which are like sub-leges, like letters little decalogue, of the 10

mandamient. And even so, pecan. And in Galatas 5.4, Ina, add, those that between you, try to be justificated by the law,

have roto with Christ, have died of the grace. It's like to say, a you like to be a saint for your own effort? Well, no,

you know, nothing to be with Christ, so you caithes to the grace. Your effort was focused in being more

saint, has rothed with Christ. You, he said, Paul. Santiago 2.10 adder

another news of that Elentator. Santiago says, because the that's the

thing, but it's only in a point, is culpable to have been the

that's all. Me, see, or no? Not that of the ten

mandamient well, it's like a promos. No, roba, no,

not you did, the only what did you're to honor to be to all right,

you're all. She's rinded some romped about there but

well Santiago and say romp you're the law and the law

without the law and the truth and when someone want

this is the church this is the church the sanisima ultra

mega doctrine it is put against God in

a relationship strictly ill like like if you

I'm I'm I'm so I'm only so do

so I know of God, that have been to get us to get us

for probably a little a woman that's going to go to the end of

because the falda has been on the right. You're that's that's

there. That's really. Because the people, what is get to get to God,

to get to God, we're going to get to get to always, you're going

that you have to get us that's a lot. Colocan the first to

the first that the or the reality, is that the relation attract a parkegaid a couple, fear,

fear, fear, for that's going to be that people are the people of the readers, the

people of the people Christian. To me, me they're in the day, because are

consules of the infirons, they're they're the same, you're going to go ahead,

how I'm going to gozart when you start you when you're doing your show, you're going to

do you do you to Satanah and they they're They're just, they're They're in the Inferno

To be Arden, for that They're They're Or they're They're not They're

They're not They're Now, I've had I've done my infancies To get Tohurt

I'm Toh I'm You've done to something So that God

you don't You know I'm I'm I'm I'm I'm You're

You're You're You're You're You're You're You're You're

You're Now, well, the truth, sin the grace is mortal, as will you, the grace without the truth, also does the fracass. The love, the peace, oh, God, no, I want what I want,

what I want. What you're the community hippie, no, no, no, no, no, no, no, no, no, no, no, no the gleece. Because, of the same way that the truth, it's just a juicio, the grace sin the truth,

can't call, license for what I want, licenseia, to be to beca. So the scriptures are also about of her in Galatas

513. He's Pablo, let's I'm going to be called to be called to be

free. Yes, are living. But, eh, caramba, no manchin said,

Paul, that not they're not they're to give to give a rindas their

passions. They're like when one says the child that's all you, I'm

I'm sure, I'll to get the license of to conduct, and until

you can you can't you can't you're in the time, you use to work to work

or whatever that's that you're a little not you make the car to be that you

do that parranda because you're to be the time you have

you're to get to get to the so the liberty you're

because I'm that I'm the permanence of that the

no you're but the total God me So, then, then,

then, says Pablo, we're going to because we're not under the law, because we're in

back, we're wekeem, no way, says Paul, of the no way, are the words of him,

the word of him, to do you even a feeling like, he's got, iras, and he's, that now,

because we're in the grace, we're to pecker? At- case, you know you're

a question, Paul, basically, rather than, that when they're, that when they they're

to be them, are the slave of that who they they're in that's the

clear that the same, that the or of the obedience that the job of the

question. He's saying, you're you're but you put your mutus

proper both back to and you get the liberty that's

not the right. So, so, the same way that in the

church in the first in the fact, the the word, the way,

that I don't know the I'm I'm to work the I've got to consequences negative and a

a time of a long of rebelia, a church of grace, sin-verda, also can't have results devastators. The only way to have a life Christiana's

a good idea that proposed that the marcianito that served a coffee and that he said to the Council Stellar,

pardonen that is impertinent but what what if we makelamos grace and the

But our alienigena not was the first in thinking this. Juan 1.14 says, and the

verb was made a man and abit between us and we have contemplated his glory,

the glory that corresponds to the sonigent of the father, full of grace

and and the truth. Grace and of really. Grace and God.

Jesus is full of grace and also and that's the plenitude

all we've received grace over grace, because the law was given by the Mosec, the law was done by Moses, while the grace and

the truth us have come through the Jesus Christ. Me are you not? The grace and the truth

us came to Jesus. Grace and truth, proviened of Jesus. If I'm going to have a relation real with Jesus,

I'm going to find with truth, and me going to find with grace. The fact that I don't want, the

fact, that not I love, but Jesus not be be obsequent with me not be a foca that's

a foca that me a and he will say the right and me will

give to give to give to not not right so not moses

Jesus is Jesus is grace and so so you so so you

don't you when the when the grace is when the fact

that that so a priori to the to be a good and

all the good what good and the good I can't, if you know, I can't have grace and

truth and think it. It's like to have a marriage and thinker all the life.

Who is married and live maquished? Well, there are two, three,

two, three, raras, but in some of you have to get the make yourself.

Or you get to the morning. You know, no, you can think you

all the time. With the grace only, we're we're not

we're not We need to experiment a veraerentity because no there's me see? We need

we need the truth because if no there's how many we can't how many a man

to get a boy and say, hello, me you back, then you

don't he not the tap of the because because then then it's when the Christ offers also

also also also the truth the truth about the

right there there there is the very not is

oration with intimid there people there people who

never connected because their are God celestial is

that your god you do you do you do the only

there is the words elucent dialectic rhetor what he's

looking the Lord is that is that is propitious of my pecators the type he confronted

with the and for that the grace because the gratitude the authenticity always comes with

the grace comes with the when Jesus was when Jesus was

she took with with she she was she he's

I'm I'm I'm I'm now you you are

you're No, I said, those predicators estimators. She was confronted as an adulterer, accepted his veradero yo, a woman with

acts pecaminos. And then he gave directives. Now, bette and no peckes more. So these two ingredients

together, the acceptation and the new directive, the new patron, serve to to bring to the

realererer to the relation intimate, that is the only way in that the only way

in that the way to so not we not we know we know we we're going to

and that we're with the very we're not going to do you do this the

is that much of us we're going we're going to make because we're we're going to our life

Christian to prove that we're we're getting people and we're going to we're going to

well I'm well I'm so I'm because I'm I'm living in the world because I'm saying that you

not we're Do you know, technically us is free, the blooded me. But why immediately we're in the Puerreysed, to decide who will enter now and who's not? Why we're to leave the chusma out? If we're

chums, chumas? Chumma! Why intends us for we intend to what really are we? And for that we can't saner emotionally. And here the point, for that's why it

It's not like the depression, the bipolarity. Because it's the negation of who we are. An amigued my, alcoholic, recuperated, he said, in this form, words more or less, me said, when I was in the church, me said that, that I was a peccable,

point. And that me had to repenting or me to the infirm. And a, a day, I came with an odor of alcohol, and it was the chaos. Me reprended, me bituperated,

me discriminated. Intented a million times to have the be a good Christian

I'm when I'm not quite I'm found I'm was able to be sure with my

debility when I'm in alcoholics an alcoholics anonim that

God and the people me accept as as even

even in first at the beginning I'm I'm

to have I had I had I'm always

ever never to accept me. If you bebe, not can't be part of the church. In the group of Alcoholics Anonymous,

not only not even they were, but they said that for me only never ever going to change.

Me said that the only that could be was to confess who was, and that

then that would be to make me change. That the truth me would be free,

that confess to who were to that the grace had me. Me see.

I see. That's what is what is the that's the uncolycos Anonymous that's

obviously the grace and the fact are the fact that's a combination sanator because they're

one of the main of the main of the spiritual that is the culpently the and the

and the verguyen and then us can not even in the church we're

we're not we're we're because I'm just I'm depressive, reprenda, no de factoece, no defends that, no confiers it

to say, let's the case avalanche. Then, you know, it's just saying to the psychologist, or a doctorate, where, for the most they're going to let's allow, or they're to let's allow. So, in an iglesia legalist of law,

is, culturally, inacceptable, to have problems emotional or be alcoholic, or start addicted to sex, or any other other thing that is that addict. To that is, they're They call them peccaminoso, to becathomented,

tortentated by the devil, endemoneado. No, no-stant, in the group of Alcoholics Anonymous, is culturally unacceptable to be perfect, because that's all you call it negation. He says, "'State that you know "'reconoscas, "'that's alcholic,

"'not will be able to help God. "'If it's negation. "'I always quote "'that I've interviewed "'a one famous rock-star "'of, Argentina "'h, a couple of years, "'and I said,

I said, I said, no, no, no, I'm I said, no, no, I'm sorry. Oh, I'm sorry. No, no, no, no, no, I'm not, no, no, I'm sorry, I'm sorry. And, no, is that I'm so, I'm sorry,

not just that's 30 years that I've been able. I mean, I know, to say, I know, evangelical, that I'm a day that's a son, and you're saying, and he's a second

years that's sick in the language of alcoholical, sanitary, why you know, because the day that I need, that I'm, I'm going to say,

a gotita, no me does nothing, and I'm going to terminate another again. No, I can't go to guardia. In Alcolicos Anonymous, you say, if you neggas, who you're, and God could help you. In the first scenario legalist,

the people luce more for out, finesse, but it's putrided for the inside. In this second scenario, in the case of Alcolycoly and Sanonimo, are they're not more, but they're more than better. And, due to the fact of grace and

in many of our churches, a few Christians, have to find sanity in other part. So, one that we understand what is, the grace and the truth,

operating just a third factor to have in account. Grace and the truth, as the marciano.

After there is we? Me, see, or not? Grace and so, not.

The truth only does condena. The grace only does let us libertines. We need

what we're infringinging for that we're giving for the pardon. Gracia and and

the truth but there a third item fabulous that we pass for a

great. The Lord told in Lucas 137 a story about

a man that had aiguer and he was a story of the man who was a guy

hegues I've been to look to fruit of this higuerah and no I'm Cortal.

Cortal, would have in Argentino, cortal, would say to you know and then. And then he's,

and for what is the place? And then the veneator, the capatasse or the

who had to be that part, he said, look, look, sir, dehalla

for a year more for a other to you can a little to adderer a bono

so, so, maybe in the front of if not, it's all right,

it's can't be a year. In this parable the proprietor of the arbor

was waiting the fruit of the thing, it's when the

world during three years the the property not so

was disillusioned but he was he was a and he said,

and this is something we do it we're we're our fact

of our fact of our we're saying that's I'm the part of

the day, I salt the the other day he's me went

the spirit, to the palome, and me back those whitres. Otro said, I'll be a carer. I thought that was firm. I don't

have fruit. And that's because we're going to educate children, and be sure to be a good, be

to be able to be a good, never to have problems emotional. And when we we're not we're not,

when we we're not that we're the marriage not in what we'd be what we soniabom, the job

we're we're insecurity, we we're not we're doing, I don't meresco God. The truth

I'm a question a lot of the property of the world we're we're going to be

we're we're always we're not we're we're we're doing we're doing fruit,

we're going to function with grace without and well I always I feel like so,

I'm going to change to see this age, if God me want to me me accept

how I'm my and I'm well, well, I'm no, I'm me like. Or

also, we can't functioner with truth and we're not I'm not sure me go,

better I'm go, but in this history of Jesus appears another option. Señor, said the

vignator, give a year more for that I carry around and he can put abon or

so maybe in the the end of fruit or if not let's the viiator

that no there is the the truth. No, not is not is not insimuling, not says in the name of the Lord, that's a good of the fruit, that's out of the fruit, hmm, declare fruit. No, no, no there, no, there.

The vineyard, the first what you see is the truth. No, there's but is still to invertive and injertar grace in that reality to stimulate the cresiment. Let me cavar around and abonar it. Cabar around

means, retiral the malice the storbors of the falsed, the peccation, that makes that the soil of our soul of our soul of our soul to

be obstructed to give us let me cabar I know the fact I'm

give me give a reason abonar means to add fertilisante the

process to to enriches to make sure and that's when it's

the third grand ingredient for the creation for the time time

what you are the vignator is let's let's for

a year more for I can to carve around and to add an

word more simple Creser and do fruit it's time nobody is santo and empowered for osmosis

because he he got her and he's he's he's chismosa when she came out she's

when she got to get a pass the effect and you you're to be

you're going to because it needs time and the time only

not It does not do not work anything. The time needs to be united to the grace and to the fact. Necessesite that the vineyard, first, note the is true, no, fruit. It's true.

31 of August, and still no, fruit. Then, it needs to that apply grace, I'll and abonary in the four months that are of the year. And, finally, time. Let's let's for one year more.

When we respond responsibly to these three elements, right, grace, and time, not only sanar we, but we're going to do fruit organically. Because the fruit

are how creases organically? There's a plant that you can, that's a that's a lot. So the time not only is an act

of the grace of God because at times we're saying, well, I'm, I'm going, I'm going to give you, like God,

I'm going, to be able to the patience of God. No, so it's not function when God

does time. I've heard that. God is telling time. Like, you're saying, it's like, you're going to like that's like,

like you say, that's like that you're to get to and not you not. It's a not so.

God. God's a moment more of what necessary. The time is a luxury, it's a

necessity. You'll explain to this way. God has a creation

in a way that has to operate. Then we're in the chirofano when we

when we we're in the chirofano, in a cell chirurgical, called time. First,

bombes our souls, much grace and truth. Intravenosament enters, much grace and

this, you're this, we're just, we're going to see. One thing is or to work superficially.

If we're really, we're saying, Lord, show me who I'm the things that I

need the I'm going to say, but you should change, I'm so I'm so I'm

our surs our surcos mental, our creencia, they're in so during the surgery,

God, he'stribed all the cancer genital, the metastasis, whatever type of

nodul, of melanoma. How do you that surgery? It depends of everyone. And that's

something that we can get to we say to a patient recently and we're

that you can't be not you still taking to give tequila? But you don't

do you don't know how you do you all the time? Now now

starts condonando of the Pecad no. Pover, the pastor and the leader

that this is a generic for all the world, and that's going to change instantaneously.

No, I'm not change. No, I'm don't change. I'm always, I'm a question.

The time you came to disfrasate. But I'm know, for that you know, to be, camuflado.

And when Christel came here, for those who said, there's anyone who no he's,

to other country, is a country, is a a, a taut of Mexico,

and some crevents in the other than a lot of a person that a guy so that's that's

a couple of that's that's Christian not really really a really a man it's

a pain and they're still jubing. And pretends that the type comes on a domino and the day next, we muster the fruits or we'll send a gai-tito to the Inferno.

We always are exigient of the rest. The time is an ingredient special, fundamental, for the cresimient. The Salmo one compares with

arboles, planted with a water, and suggests that our that different temporaries,

some some are to plant primarer, others to other's to other's to do you,

other's to more in the winter. But some we're we're that all the days are to do you

do you know to be to see and the Lord of God, and the Lord and

me get to the chriperperka and I don't see that, and not sent you nothing. We're,

we're we're we're intolerant with we're we we're how can't

how can't say, I'm the victory, no I don't understand how we

a lunis and God and I know and we're and we we're going to

a keh to say to say to work out of the earth, cabar about

abonar and it has been a time, and let me work with the hirer

but some of the proprietary cortes me, sir, cortes me know I

know creyent that they have a morbo special his livid is directly connected connected with

the way to to send a people to the life of the people, you're going to get,

man more people in the life than more people in the world, and the master of

Christiast I understand that there a moment for every thing, to plantar, to plantar,

all over the moment to happen. It's not. because they're not assimilar

an food and they're saying Paul, the he's

saying, they're saying, they're doing they're so new we're all over

different steps to get to make to make to the next. To advance to the

time, we're to have a lot and time. Or no, fathers and First, really,

Reconnor, that a lot of certain kids pass for time to be maleducados, grosser, no, we can't negate. Then, then we'll give you

much, patience, would be said, and then, because no will change from day for another. A little

no can't come food solid, until that his system digestive is a day a baby of six months, and put their and order them

in the stant. The cements megone of a house, they need time to endurecer before to constructure. A tree of manseller needs to matured, until their ramas can support the piece

of a fruit madura. So, God understands our process of the development. No, you know, you know, God's entient that some of us

some of course to grow, to understand. He invented that process. And for that uses the truth, the grace, and the time.

But we're of times we want to purer the things. And we're seducidious for atajos. And the atajos are the speciality of Satanus. He tient to the people with rickasas, with schemes, for doing money, or to make

work the money. Have you seen in the television of those commercials or in the reds? You say, there's people who come to this? I'm a ancienter, and I'm looking to who to have to be the herencia. I'm looking, and I'm trying to give that she'll give that lady, don't know

money? To me have been told, Oere, o'er, because I contacted a woman who eligued but what will pass? No, there's not the biga, and we're from the bank of Uganda and you're elected to receive a sum of jugosa of the money.

There's people who met in those staphas ingress to our system pyramidal and canadazard as rapid, money, without moving from your house, the money will be and there are people that they're in those patrains and they're in the pyramids,

and me they want to sell to be in vending all the time. Tanté, I think that present is this to River. No, no, no, no, no, no, no, no, not I'm not, no, no, no, is piramide. It's, to give your people to be able, and to be

not, you know, yeah, yeah. In our country, there's a lot of people that are not really, people, they say. Now, what offers, God? Benditions, but with fidelity prolonged.

Proverbs 28, 20, says, the man is fiel receive a much blessings. many blessings, the that has a prism to enriquecer's, not will be impune. No,

there are tachos, no lottery, no there are gourdos of Naviida, but no, there's gordon that we can't the life.

The diet that we try to do that's too, you know, put in the cintes and adelgace and you're

making sandwich, you'll see that the grass is that's going. That's not a If no there's discipline a long-plastro I hope that they're in this, I'm like, ha, ha, ha, ha, agh, ha, ha, ha, ha, ha,

that's so. No, it's not going to back. If no, there's no, a discipline at long-plasia, if there's a change of, the alcohol us does a libyro-rable, but no constructsue

a character that can't sustain in the time. We don't know we're alcoholized. In the parable the Sembrador us adiartes against the

that's that that has been profoundity. Matthew 13-5 says that the semis planted on the terrain pedigoso

brot was rapid because the the earth not was profound but when came out of the sun it was

marchito because no had a reason so the so the so the

so so that the when a child has a experience adult

that not should have traumatic is he called abuser perversion

because is living something that is living something that is And there people that

that gets to our churches with problems profoundly enraised. Veeho surcos, systems of

creencia that are the parents of the God, and God gets to the sanity, and it

has been to be a congregation where they empower, rapidly, where they impone

the hands, they declare in the miracle, they say, they're saying, repita, confiase

that's sano. I'm I've said, me go to that place because there is a real fire of God and there

will come in a miracle. And then they're going to because always that the people want to

want to be they're doing more after. When I went to the school, me did a task.

Implicable plant a semilla in a recipient, regandola and we had to

get it one way that crecied. Frigol, in my country is poroto. A taria

for the class of sciences. I put in my diligently my semilla, I put the

Wednesday for the night, the time, and I'm my life normal. When I

was all the night, I was there was a mat, I'm to look at the macet. And I

deceptioned, and I said, I'm not failed to the semilla, because the seed of the

night of the morning. And my papa me was that not it was about the abichelas

magic of Jack, of the story of Hans Christian Anderson, that my

The semilla was going to convert in an enredaddera that would get to the skylons and I would have to find me gigantes. It was a small and that would have time to grow and that would require to be,

regar with faith, observe with faith, and much us we've got us the old story of the frioles

magical. Decretal, confi, and repitle and go to say, and pass to the altar,

does a pacto of the money and will be to do frijol in faith, sierra your frivol in

faith. And you will grow an enreddard to get to the sea. And when

the friol not crees, immediately we're frustrations. Questioning to God,

we're enoched, we're we're we're saying, it's a tentator to think

that God does what I want, that's my servant, my genio of the lampra

and that if my faith is tarada, he's obliged to give me we're

we're a lot of people plant frioles magical new, that's

a car new, that are going to get a lot of the lottery, that they're going to get the world, and that

it's all of a city, because they're a pacto a fact placebo, no, they're

a thing, don't they get a Ferrari, I'm a visualizing, confess,

and God is always to give the Ferrari, and not going to do it. Because Christ

never said, I decretto that when me crucifes they're to be to be

Do you know, it's? No, but much of its activity and its proposites under the

of the entire of our all of our ways that not we can not we don't

to put in the offrenda and that my count not, it's a machine to

the money the reale-o-a-a-a- -a-a-a-a-a- and that they're that you frustres when they're

what they said that's going to when we're waiting we're going we're going we're going we're going

marcos 426 says the reyno of God is someone that's paris a person that is that that's ever

so that he's and a day appears the the same the earth does fruit for si-s

first the tally then the tally the and then the grano the spiga He said the Lord.

So we've seen what happens when there's when there's grace without when there's without without and when both it's all right and time.

It's again. Verdad, grace and time. Verdad, grace and time. When they're just in the three, p'ak! CRECEPUS! Jesus

interactu with Pedro in the present predichro his fracaso in the future and saw the madurice of him in the future. That's good.

Simom, Lucas 22, 13, Simon, Satanus, me for sarandier to to make sure, for that your faith no fall. But when when you'll

to me, affirm, his brothers. Pedro, I'm, no, no, I'm not, I'm not, I'm not, I'm

going to never three times. You're going to negate that you knowces. Jesus

saw the state of Peter, how he was to be to be to make sure, and how

would madurar to to be to beaithes to others. And he was completely to Pedro, with all of that. He said the truth, the truth. Me going to tryisional. You're going to faller.

Me you're going to give you. He ordered grace. I've orated for that your faith no falte. And he brinded time. When you're going to give you take the time that needs. When you

you'll come to your brothers. Verda, grace and time. The The Lord us We know that we need we need

we need we're back and time He knows our imperfections is right and time O'gan

Our fracasos not surprise to God and he says oh fracaso no surprise to

us because we have an opinion a much enough we're overestimed solos

and to and to comeinary I'd to come to come to come to be

And the question of the little alienigena, what if we makelamos, grace and, and the response is, is exactly what we intend us, for now,

torpently in River, to do it, and also we addergues time. Verde, grace, and for that we're

River. Verde, grace, and time. There's an applause, a man of the Lord of the

Revere, let's, we're up! If that that's a Because God spoke that He said that's He said that

He says, to the Lord of Reyes, to the Lord of Seniors Santo! We're going to celebrate. This is what

God does. This is the day that has the Lord. Bendito You are you. Santo.

If you can get your hands to the sky with me, we're going to pray. Father,

thank because I I've been able to be every dominole where torpently I can get, that is just the intellect. But you have

talked to the recubes and the wwecos, that never can get in other human, that's the heart, the soul, and

your spirit is the thing that brings of the conviction of the people, to the first time

being me in the house, be of the religion and of the credo that have been

that you have been you can say you now, sir, enter in my life,

enter in my my heart in my my the truth of who I am to obtain the pardon of the paco, of my pacos. D'am me grace. And that grace not will be instantaignee

in terms of salvation, but not in terms of the cresciment. And every days, all those days, Lord, pass me for the Tamis. Cuela my imperfections. Invito to those who have years of converted to say,

Lord, give me a dosis of a very. and grace and time abona my earth cabasurcos to me around

show me what I'm what I'm reverellame a proposit for that that's my life

my being my my being my soul a little portion of your spirit on me on those who

are those that are the who can't you the baptism of the spirit interceding as convienes, clamen, o'er, those who are

who are in the house, say, the Lord, come to my life now. If you can't get your hand, if you can't or pray, if you can't talk with your own words, say, Lord, need a,

gratitude, veranda, grace, and time. Nobody here will be to grow up over time, will be various messages, various domingos,

you'll get to the life. There are the of those that we passers for and there are of those that only passers for camas of cell

common. There are of those that receive us a lot of diseases and a veces sueroes intravenos, dialysis. There are of those that we're submitted to chymios spiritual and in the process it will be toleer but

I'll tardy, but I'll the cellulans carcinogenes, the melanomas, the metastas and are going to disappear. We have to understand that God not is the

God of Abraham, Isaac. is the God of Abraham, the God of Isaac, and the God of Jacob. Mimmo, God, distinct, trato for each kind of the structure emotional. I don't know I'm equal to you, you're not equal to me. And there's a diaspora. This is a church cosmopolita, eclectic, full of people, of other ethnic, races, cultures.

And as the Lord, the dominolems, no, is generic. God has a trait for each one. some of us are we're more low-locos than others some more coer do, others others, another

some have certain syndromes others not some of the some of some people but God know, but God

know, as Jemias you know from the vintra of your mother and adred he permitted

that cablecito that's that false contact for that that's devianian the adult that we're

we're let us come, receive, receive, receive, let's your man and come

to come to say to God. Dile, Lord, receive us. Those who are in house, thanks for the connection, thank

for being. We're going to us. Adorando to the Lord to come to come. But in house, that God

to be a God, that God keep. You know how you love the Lord Princess.

How you love the man, you have the minute that he has cuted in his hands.

I'm I'm still the next time that the time that all the Lord. Bendito

Err! Let me that's that to the Reyes.