Dante Gebel Live - Cruzando mis límites

Episode Date: September 8, 2025

Muchas personas enfrentan dificultades para establecer límites personales, y en algún momento de su vida pueden llegar a perder el propósito de su llamado. Por ello, resulta esencial comprender la importancia de fijar límites adecuados. Nuestra vida -en sus dimensiones emocional, sicológica y espiritual- requiere de parámetros claros que definan quiénes somos y quiénes no somos, y que estén orientados a resguardar la integridad de nuestro corazón. Cuando no aprendemos a poner límites claros, corremos el riesgo de tomar decisiones determinadas no por nuestras convicciones, sino por las emociones o expectativas de los demás.

Very well. We're ready, people? Yes, or no? Well, has some a good friend my and he

commenced his ministerial very close of here and was very entusiasmed for serving to God

to the other me made a series of questions I've I've I've been

more than he for the area but then I went to me to

find me to me to and he he was agotadisimed, deprimed, with symptoms of serious of anxiety,

and much of abandon all to do all, to dedicate to other other thing. I never had seen as so I've

had seen as agovied, so extenuado, me said, I got to I'm not for this. I know of

all one a life. I'm consta that is a man very, very compasive, and

very noble. He no support that one would be without his when someone of his congregation

he was even during the madrugada, he was in the house, or if

he was to his depatch to who he was at the two, three,

four of the madrugada was the typical pastor to the different

for all all right he was he was a conseria visit to hospitals

and officiable funerals and present about a new, celebrating bodes, enterrable a suede. No, faulted any

any new Cups. CASE, CASE, I could say that would say, that's in the temple, not

in a manner literal, but lived many hours there. So, his health emotional and physical

was a resenting. And every minute of his time was atorado with a sin-fin,

with a lot of activities, and he never had time to prepare a message fresh, new,

dominical. The message, what he aliments, not he'd get a time, then at least, I'd refritable something, I'd end up getting to someone. And I remember what he said in the

Platica, it's supposed that I do you do not to help a person. For that I'm in this business of the reino. But I'm chemo, and emotionally

quebrated, my congregation not superas the 100 people, and you know me there's I got me agot I, no I have more combustible spiritual. We're not a pair of times more

to do you know, to do you want the things, and arrive to the conclusion that my friend, I think I'm arrived because we're together to get us to that conclusion that my friend was able to trace his own limits. It had been offered the unison

inequivocamently, without lugar to dodas, but for a purpose specific that he no supos discerned, and the fault of frontiers, he had goted his own aseit. He wanted all, he was being abandoned, for what he was going to abandon the purpose of his

call. Another example of the real. A woman adult, of some 40 years, no knows how to say to his own mother, that no has got to pass the night of the end of year with her.

that in his place, that in his life, to be able to his own his wife, because this end of year

wants to be a celebration different. Not is to the mom only because he's with his father,

or with his father of the mother, not is that he's abandoning in a geriatric, simply says,

mom, or she she has, she has, to not want to want to get to

start the year, this woman, insist, that has kind of years or maybe more than 40,

you know, and he says, he says, no I have got to pass the end of year in the year, I know what excuse to invent me,

because I don't want to get a bad, I don't want to feel me a little bit of a little and she says,

no you can't do that you don't know what important that is for her to have to all his kids,

his kids, to the people, we can't do you get to the life. The mom

not is for more more more than this has been this is this is the

she's a about the mother but we're a lot of you're to be in

a few you're to be a same, I'm going to get to get to

get to get to you know how it she's mom this woman

adult of 40 years she is responsible for the

sentiments of the mother and don't is capable

as my my friend, the pastor, to trace his own own limits. In both words, she's not capable of call to her mom and say, Mom, you know, you know what I'm too. That's not negotiable.

That's not too in debate. I love. But this year, I'm going to pass at the end of year my own own house with my husband and with

my children. Maybe at the day next, I can go to visitart. If her mother is enoja or she victimisa, she could say,

I'll lamented much, mom, that you're to inogues with me, but this is something you you're going to have to manage, because you're a

woman adult and I'm too. I'm not going to go there this year, not because it's an fadded, not because it's a pass of factures, or not much less, simply because I've taken another decision. This can sound cruel? Yes, but this determination would help more to the

daughter than the mother. Tomando a decision adulta or doing what has been going to do demonstrate that not always has to be obligated to do what who you want the other, for that not so fend. That is the essence of the frontiers.

Where terminus I and where then it's the other person? The being Christian, the being of God, not that the limits or the frontiers are grises or diffusas and we have to be

always for everyone if not, one of those, all those are those can offend. The frontiers are lines that mark a limit.

that mark a border in a sense psychological the limits form the base

of our identity personal a limit says what we're what we're we're

what we're to choose and that we're to choose? What we to tolerate and that

we're not to tolerate because we're we're because we're necessarily not implicate

that not we're that we're we're very full of God is what

we're what we We don't want. In many words, the frontiers us define and assign our identity

and personality. The same way that a limit physical define where comes and where it

the line of a property, a property psychological and spiritual and emotional

define who we are who is not. So basically a limit is simply a line

of property. That's a Aclar, where we terminate where we're and where the other. That's not

never never. If I have a house with a garden, I'm responsible of what

there's in my line of property. If I want to get the

the garden, I'll keep them, they're to come to be my

cest, because it's my property private. The same my

responsibility termina, where termina my where it's where the frontiers if the

garden of my bestino has a no I'm so petulant or so presumptuoso as to

trypa the circle that not to start and start to get to let's get to

give to I'm to ask he'd be a question, no he's going to make the door and me

says that you import hispano metido I'm I love to have to have a

hardy but is your option the type no is no is that you know it's that

what you do you do it's your option want to do you want to do you

and make the while the the water or the or the the

the over over the part of this pastor my man I

was disposed to abandon his job and his

minister for his incapacity to tracar limits clear, in this case, with your

own own their own their own always did all the other they'd want to be

more. It's the same people that when we're we're saying oh, because

not you don't see care, but if me you're you're there,

please, stay, descan, but in all the things, the people that

sometimes us drina or no vampirisa, is the that's the hospital and we'll reclimate you know, but a sometimes one does things even, like my friend, even even for encime, of what God

wanted to do you know, because one could say, well, but God he gave the call, the ministerial, no, he did a thing that he even me confesses, I said, I don't know if God me made to do everything, I said, why you know, because you know, do you? I'm, you know, but I'm, but I'm feeling

you feel too, I'm sorry, that the people who's offended, that say that I don't have a question pastoral. So as he was always obligated to

serve. He not he could say that no. A nada he could say that. So,

his fault of frontiers to what he was, to the fatigua, to the depression, was totally

quomable and was of control. And the case of this friend me,

not is a case isolated, or something is patrimon

of the predicators. Many people are for fix their limits and in some moment of their

lives they're in the purpose of their name, of their own own life,

they're in the expectations of others. Now, the limits is an idea that

was a God, from the creation. God put limits to the oceanos.

When there is a change climatic occur the tragedy or the infortunio

of a tsunami, but the oceans have limits. The mountains have their limits. He knows clearly

God who is He and who is He. God is the God of what is a panteism. The Panteism is that creencia

philosophic that God and the universe are the same thing. Have you heard that the cosmos and God me

help me help. Like God is a fundied with the cosmos. No. God is

a being a ser separate of his creation. He knows where it's where we

can't we're we're creatures. And, because that's their is a

separate of the our and we're two people different with

identities separated, is that we can have a relation real with

him. We don't have other to serve because we're

created as angels, we we're we're a relation real

with the same way, as we're made the

people, we're we're we're separated one of others. We have here and in the house,

personalities, voluntities, talent, responsibilities different. And as I say, in our unidad

there is much diversity. Unidad not is uniformity. We don't have to think

equal, besting about because that more than a one of New York

because we're to be connected with the people without our identity

and our individuality, that one can't lose never. Because it's the most little bit of the individuality. But the beings we're always to be

very confused in a way we're going to where we're and where it's the other person. This comes of the

case of the Eden, that our frontiers were destroyed. Adan said that the culpa was, oh, the

woman that me did you. But, but pecc, and was the woman, said Adam. The first

that he made to the the first what I did. For that after to be there

never more to be able to see you know, you know, you're going to you're in you're in

this for the what you're saying, no, busatel because from you

know the because of the what you're the way you're the thing you did you're

the is the cause of the serpent I'm to come no, I'm

not that not that he's no more the giraffe me said the giraffe

me said of his actions. And this is an act of reflexes of the human, no, culp to the other. But God continually is self-define

and saying, who is it, who is what he loves, what is what detest or aborrece? Genesis 171 affirmed, I am I am the

God, God, God. Exodus 25 says, I am the Lord, your God, and

I am a God, and I I like to share you. I want to you are exclusive I'm my.

Exodo 2227 says, I'm a God compassive. Levitico 11 says, I'm

Sainto. The attributes, sentiments, pensaments, conducts, and the God, define,

those things define who, determine who is he. But as as the things

positive determine who is them, also the , also the negatives form their identity.

For example, not the things negative of God in your character, but his enunciations negative. For example,

he also also says what not is when I say what aborrece. Proverbio 6, 16 says, there are six

things that the Lord aburrece and seven that are detestable, vomitivas, the eyes that areteses,

the language that miente, the hands that derraming the blood innocent the heart that makes plans perverses

the feet that are the false testigo that sparse is a and the that's

the discordia between the people and it got the majority

out of seven things so those authors biblical enumering

things that the Lord am and things that the Lord aborrece for

that we can understand who is God there one understand the character total. What he likes and what no he doesn't like to God? If we don't know we

know just what He likes, and we know what he doesn't? Or imagineate a God that only knows what he doesn't. And we know what is what he loves. So, all the things, the positives and the negative, define the limits of who is God. And we also, we also, we also, we also, we also, too, we have to be

defined by limits similar. grand part of our identity provienes of affirmations positive of who we're going to for example, we say, I am the football, I believe in Jesus Christ we're affirming things

positive about of who we're in a sita romantic, we're going to I'm the football of a time in a time I'm a service, no, I'm talking of you, I'm going to

some of you, I'm, um, I'm, um, I'm, I'm going to the Cometa Haleigh, every 50 years, etc.

So, so things positive. But as much God defines its frontier with enunciations negative, also we have to do it

when we say, and I'd I'd I'd an enunciation very important of our

identity. Detest the pupusa. It's over-evaluated. It's a little of mass with chichrorn.

But I know I'm much people that no is. For that's not you

can't tracal limits. He's all the is, but no know

what is. And for fear, to not offender to anybody and

to try to get good to everyone never never

can be I. I always to be something, that not could

be something, that has in six value intrinsic if not has a valia

spiritual. And I think, what I can't auto-regal? And I gave, I'm not. Because I had the C-My very easy. Moma, said, Menomal, that no, me nascent, you're going to be an unbarasada, a,

he said. You'd have a son? See, for that you don't be offender. Then, to at the 40s, I made the no. I said, no, there's a thing that I'm

I don't want to do. No, it's something marvellous because I say, no, no, no, I don't I don't think to continue to work for that quantity pauporrimed of money. No, I don't that I'm still expletting. Me, it's a desproposite. No, no, I'm going to let's say any blotas in this house. No, no, I don't have been

to assisting to that fiesta, even that's offender, no, I'm going to go to compromise on any other, I'm a person adult. No, no, I want to continue in this relation toxic, no, I'm not, I'm no, I'm not I'm I do with your theology. No, no, no

me like that movie, no I'll applauded like a foca, for a movie that no me summa because all the world is being, because it's viral in internet. No, no do I conceduree at the 3 of the madrudada, because it's my time of a descans. No, this year I want, Moma,

pass the fiestas in your house. If not we can't say with clarity who we're not we're, we'll never going to live with authenticity. So the people with frontiers

don't can't not even that's not even not. If our children don't

say no and they're to try drug because it's not they're going to be the

fent, because all the world is all the world is not. So, we can't

we can't we're not we're not. So it is marvellous to

know to say that's those things not I don't

I. That's not I. So, we've got to say that not I'm in to have a-fing to a yo real. Because if no,

we're amolded. So, until that we don't have clear to that we don't know to know with

clearly what is we know what we know. If never we say no to nothing,

our si will have very little significant if we never we say no to

what does in our yes. Nothing. If we never we're in in this no matter our opinions,

our convictions don't know that's much. If we're always we're doing what whatever

is to not get bad. Pablo le he's in Ephesio 414 and says

for that we not we're not not not not for doquire

of of any kind of doctrine well basically

we we're two options. If no no no can't any carmion,

whatever bus to be because the that's not going to go to any way that's

because he's to where it's not we're doing. So, we're opting for not to do that

something. We can opting for give someone or we can't for not give someone

in both cases. In both cases, much people adulta assist at fiestas, ah,

a bodas, a funerals, a baby shower, to He wants to go. But it's a for that's going to say.

Because they're incapable to say, no. No, they're not not. They're not saying, no. I'm saying, no.

I'm at that hour I'm dedico to mediter, or to read the Bible, or to not do anything. Like Christian Castro,

nothing. So there's people that do you're a time in years to things that they're going.

And they pass the life. They're tirando for the border

a year a with with people with those

they're not not is a more that's that's

that's your major capital that's the time because

I'm to a purpose or with your effect

but without no without no you imagine the

people that serve in a congregation all the

time and not for a because not because they can auto-regalarse

the no then the pastor or the leader inmediate he says you have to come to the reunion of

the ration you have to come to and as well he can't say no he's fear of

that he's he's that's that's the person that's because then the pastor

is going to the poor member or the syndrome of martyr sacrifice His own own and their own

Desperating Sentiment of Lastime to the lastima the other There are There are for their Hescox-

So, which is very noble and I Encantate, but then they They're making Culpables.

My mom always said me, oh, if not there Dantecito that we had to

pay us Stubes, we'd have been to go to vacations and because we've

did you Oh, oh, I, oh, I, oh, I,

I'm, I'm, I'm for you Futurose, desangro, the old woman. I was I felt

culpable of respiration and exist I said, I'm sorry, for existir, then we're we're having to

how aburried we're, but at a few we're we're going to learn a new ability,

I'm going to find a new pastime. There's people that's people who can't any part

of the world, but not they're responsible to be to look to another

church where not me enfade with the pastor or with the people. Who does obligate to congregars in where not are felices? I'm just to understand how there's people that's infelite. I don't support.

But God me put here. No, God not you put. I said, but if you're not a little bit, why is it going to get? There's a congregation that there's a good. So, no, we don't

we'll give us and then we'll put us to the other. So in resum, in a word simple, in our life, emotional, psychological,

spiritual, to have limits because all we possesses a certain quantity finita of capacity, of time, of money,

of energy. No, we are infinites in energy, nor in time, because we don't we're not omnipresent,

nor omniscientes, not we're omnipotentes. So, it's time to learn our limitations in the diversas

areas of the life. But, so, carabba, that's can learn if we are we are not

we're concerned of our conducts, of our capacities, of our energy limited. If we

we're with a pastor a friend that we have to regestioner in

where we're we're going to terminate because we're to end up a God no that's given a

infartated in an hospital because that's cargues a cross that not corresponded. So if our our bestino arrojura in

our garden, we'd confrontarious, we'd, we'd, or in your defect, we'd like to do that

because someone cross our limits of time and energy, to say, no, this is too, my health

is my, my time is my, like I'm like I'm a phrase egoist, but

nobody is to to enterrar with us. For much that the people who love when you go to the tomb, nobody will say, ah, me entire with him, nobody. Nobody. I'm not sure of that. That's he can't tarry with me.

So, with you, until the murder is a metaphor very beautiful, but finally is one, the who's a person who's a question of the fatigua excessive, of the lack of limits. For that is very important to understand that There are two types of limits. One are the limits definitors

that are the limits protectors that we're protectors that we're protectors. Every class of limit has a purpose but at least we're going to be able to and it's

supermently important to understand the difference because the limits definitors are the values, the convictions that establishes who are

and who are we can't establishes the doctrine of the or the church, and that someone is the own the

own own those are the medulla of our identity and is negotiable not is subject to

debate, these are my convictions. Those are the limits definitors. What do you define?

Then there are the limits protectory are different because they're designed to care our

heart. So, all the thing guardada, cut your cause to your

person because the fluge human to the life. So there are occasions that we have to protect our values, our emotions, our talents, our time, our energy

of persons that, without mal-intention, necessarily but can't vampirize, drain, and we can keep the acid and we can't get the purpose for the for whom we've called. Why there are people, because we are so, because we are so because we're exasperated, because we are obsesives, and we can't drain to someone. And so, so We're obligated to say phrases tenses like,

look, if you're getting late to the ensues or if you're getting late to the training, I'm going to have to be left you out of the team. That no is, a lack of Christiana, fault of love, that's a limit. Respecter the time of the other,

respect my time. Decid, for example, I need to that you have a better ethic of work here in the office. If no, I'm going to be obligated to replace. You know, I want you I'm going to give you

all, like all of us. So I'm just to be bidding a major quality of the that I'm even I'm offering. Or, look, if you're going to get to get more of the presupposted, I'm going to have to restringer

the card of credit with all the heart of the soul. Not is that not you want, but there's a preceptive. Oh, no I can't pay more money, I don't even,

to even so be that you're doing a effort serious for to find a job, I'm going to

not going to keep, I'm going to that's a limit. For sure, I'm going

to get to your house to your friend, but if you're going to sit all the

time on the music with your auricular, pay an Uber because I don't know

I'm you're if you if we're going to do you pay you a

pay an Uber. But that's not a fault of love? No, that's the limit. You're not a chauffeur of Uber, necessarily of your son. Claro, hiso, child. Sure, I,

I'm a lot of you guys. But I'd like to send me that you're using like a nina. No, I'd like that me those traigas when you have to go. I'd like that also when you're not that you're necessitating a babysitter.

Now, that's phrase not we're saying. So, we're saying. So, we're saying. is vital that we'll understand because of this depends our

our health spiritual and emotional the crudal reality I want to that when one mark those limits

any of those that I did as an example and others the other the other the other, the other

are in their right to rejects our limits protectors possibly they're they're

they're they're because they're also in its limits and the liberty to opinion that we're being unjust,

malos, mali-a-mad, ego-ma-gents, disamorated, little-emphatic, no-van-a-placical. Oh, and that's good that you're trying to

do the limits. We're going to draw a frontier, okay? The other are in their right of not to be a accorded with those frontiers.

For our health emotional, we have to know. But even so, if we We're not we're disposed to that the terrorism emotional of other person us impede to do the correct.

And we're not disposed to, and we say, no, I don't want more that they make terrorism emotional. And we're going to sayiding. The point is this. Our limits are to produce, in first instance, an space between us and someone that makes is a part of our life, an employee, an friend, a colleague, a

a child, a father, and that other person will have to have to make the decision or to construct a point on that separation, or offender and to augment the distance, and even abandoning a relation. To me has to confronting employees and say, no is what I

did you do you do, I don't, no, no, I like, that you're looking at the reloch, and 501, you know is not yet you're going to be, but it's not, you know, it's not. At least, you know, when you're doing when you're doing, when you're the computer?

501, no, I can't be able to be able to. Entras at the 9, 9-1, no-st-one, no-stas. At last 9, f, he'll try the Lord, at the 9 in point. It's like you're waiting

to be outwearing. I'd like to give a mile extra, five minutes, and me have said, well, no me pay them for those five minutes

I don't want to be explotten or so, my pedid sono like a exploitation.

Kedars and be used to always is a decision personal that God he gave to every

person in any aspect of the life. Josue 24, 15

says, but if to you do you do you do you do to you

do you are you are you guys, the Genesis Apocaly

all the scripture grita, liberty. Elige. From the Wirto of the Edon until the last chapter of Apocalypse is, Elige what you're going to

do. I'll say, I'm trying to say, I traced my limits and so I'm not. No, I'm disdanceying them

to my amygia. Well, for those are the limits, a few. My pastor to say,

and well, I fige my limits in the congregation. And some families were from the

because, I'm opinioning that I don't me importable in the obejas, because I don't attend the telephone at the three of the

night, that I'm that I'm saying, you know, they're going going to you know.

It's a direct. Or the woman of my second example, I could say, and

well, I said my mom, that not going to go to the people,

she offending, me he'd he'd be to be to be but mark an

limit, no implica that the other person not has a right to

infadars. That is the price that you have to pay. And if you not they're to do our

life, what the people want to not mean that's not means that the

other is necessarily obligated to change. I'm trying. And because there's people that's

people who are going to have been people who have been said, you're you're going

to be you're going to be doing a little you know, that's you're doing if you're

a adult, I don't have to continue to maintain. But me have said, Parenthood, because you went, it's it's going, so you're going to money. So, you'd say,

I'd say, I'd say, I'd rather than a lot of bags, because I mean me was better. Then I've got to tracel a limit. In first stasia, that that's a fantasy that in the States one, one's a greeful, and it's a little bit of Washington, that no pass. And in second stasia, I

don't have any obligation. They've got to have relations with me. Well, you know, you changed the fame. No, no, no me changed the fame, I put a limit. It would be a famous or not famous? Because the limit has to be able to, because why have to work

for a lot of people that no me did it ever, and now, of a lot of course, I have to have it to be a good Christian, that no, I'm going to be what he predicate. So the point is that we have to be conscious of the limits of our sentiments, of our conduct, of our capacities.

For example, ignore our sentiments. There are much people that ignore their own their own sentiments. And it's one of the

things more destructive that we're to do with us and not to talk to the other

person. Salomon says, in Proverbius 23, about the people that not

are the responsibilities and for the time, they're in lisongeros disonest, in adulators,

in focas that applauded. He's what says, as a A bag of plastic, over a basi hairling are the labios

of a lot of a heart that is authentic. The other is to be his words, but in the intimate,

alberga the perfidia. No, you know, even that you'll be with a dulcura,

because his heart rebossed of abominations. That's good. That's

a little to send a year, no. Tal best disimule his odio,

but in the assembly, he'll discoverer his maldda. Salomon about that. There's a

mrs. that's a matter, and in the back there's another thing. Because it's honest,

honest with his sentiments. Jesus made the limits, ordenando to the people to

be responsible of what I'm not see you remember in the story of Matthew 20, of the

people were contracted for the same salary in different hours of the

day. And those who were contracted at the time, they were enoged, they were to have been inojured at the final of the day, one hour and they had received the same salary. They said, but these who were the last ones in being contracted,

they're working one one hour? And you, they said, to the jeffe, and you, you know, they're just as we that support us the power and the color of the day, not can't gain the same than us.

There's the first syndicato. There came the union. What did Jesus? He's made responsibility of his sentiments and he said that he

had the right to do what he did he's going to I'm not going to any injustice with you he said the he's the

he was going to pay? Tantto and you did you do you? Acaste you're not

you're to work for that Paga? In what you're in what I Teme?

Tome Tome T'emone. T'emone. If I want to give to the ultimate obrero

contracted the same that I did to do to the I'm in not I'm doing the

do you do you know or you do you do you have to be to go and the other

he's got to work what is your problem what is what is what I'm

in what you you're in this you're I'm gonna to give you're paying and to

you're I'm gonna give you what is your problem basically basically take your responsibility of your

ownho? Your enojo provine of your envisied. You have to try with that. No, me take the

cause to me. Because at some of the life is unjust. My chief is an injustice. And that's

your sentiment. Another aspect that resides within our responsibility and limits is our conduct, not only the

sentiments, but the conduct, the form in the way in the way we act to be

a law the law the law of the seed and the and the

causecha that rigent all the universe for good and

those people people are that they do you do you

do a glasia at the glasas and says no

he doesn't that of God that's the construction, the that's to

aggrad to aggrat the spirit of the spirit that's a life eternal.

So, we're responsible of our limits of our words, and I'm

the man's osiosiosas conduce to the poverty, the hands

abel attract in the so, so at the like the

laws of the physical for every action there

there an reaction there is we are sanos,

there's good to eat and to make exercise, there's a time,

that if one not not get a eat not much, we're going to get to

the tomb before. And we don't know God did it did you, God,

it was the bacon. It was the food chattarr, what was the

thing, it was the thing, it was if we're going to get

money for the hypoteca or the rent, then we

have we'd have that we'd have that sense of power and limits over our life.

He's did limit. He knows he's your terrain. That's

is your garden. And in much, in much of the life, our

our our well, and it does it not, God, God,

he's a second of Tesalonis three days. The that's that don't

work, that don't come. Oh, but that's good, oh, He would have the collective of the vagues,

saying the club of Christian Castor, saying, why did he said that? No, not that's that because Christian says that no does nothing. But I go, why did that,

Paul? And maybe not we can't say what he said Adam, and the woman that me didst, or Eva, and the serpent

that's the serpent that's the the fault not of the other, but a that sometimes the fault is of our

fact of sienbra. But, if we don't we don't have clear the limits, if we don't know what is

our garden, what is the garden of the other, even we even to interfere the sienbre and the coseach of

someone ever I said this. The law of God says that the people that are

not that can't, that not they can't, that not comean. But this law can

be interfered for someone that all the time is that is doing to

a someone that doesn't to work, that no he doesn't work. There's

people that put in a baston. And there people that in the way of people who need a new

new baston because he he's a person, there people, there people who is someone and they're

doing a because there's a facilitator as a pasted in a lot of our countries with plans

social vitalisios that they've made that they're not because they've given

the cheque of the government and they're It's more the chequecissito of the government. There's just assignations familiar that you pay for his. Convien more to be able to work.

And, and more divertive. So, protect to our friends, to our children, of the consequences of their conduct, no, is biblical. Not is being, well, I don't you go to salvage all the life.

And you have, I, I did, a tool, you need to work. So, God does the gravity for that we can learn to come in. We gave salaries for that we could learn to work.

And if not they can't limits and consequences to our conduct, we're

going to be out of control. There are kids, especially the children, in this

time, in this time, in this time, that they're that they're they're playing

they're to be in problem, someone they're going to get a mom or papa

or a helicopter or if the the maester said something inconvenient, they want to kill the college, because my nene

no's it, me neither. The nene is Nabucodonosur mixed with Coeur, but are the papas to rescat them, and then they're all those chamaquitos, and they think that always will be a man that will be a expense of the

other, and they're going to the world they're doing something. Who was the culpable? The parents, that no they put them to put them limits. Because no it's not that now we have our money that we don't have our parents when we were young. Because we, we said, no

I have, no, I'd have, we're not, we're not, the same zapathe, the same pantalones, the same calzone, because no hay. No, there, no have, arreglate, no hay. I had a lot of the bateman, and I'd like, I'd know how much

the arbor, I'd, had my age, for the rations. Seven years, yeah. But no There's no, so we're now we're going to because now we're going to not accessible a pantalone new.

So the nana says, ma, I want, I want to change this pantom now is a yes, but the life not

will be so. The life of adult not will be there's a person, no, there's going to be

something to get all to do it so you know to know you have to well, so I,

I don't want to say, no there, no, as they said to us. We can't say, a limit is, if there, but no I want.

That you know you, do you know, and that's when we're socio? Our children, say, but no, use it's plata, use the, the targeta, like that that's not a dinner. Another aspect that

resides in our responsibility and limits are the capacities or the talents. There are many people that not explore their own talents, and they live, to those that the people that the

people who is grave-simus has been lives for that, I think propositos of life,

people that need to their own or indirectly live in the other of the don't know

I've been a reason I'm a man who much fallences and many limitations academic

etc, that not came in the case but it was extremely artistic and creative

since I've used a reason, to draw, to work, to write, to write my my own books, film my

own own pictures, I'm extremely creatively creative. My parents decided that I had to

do that my career of my brother, because that career had a salida laboral.

Someone is a phrase? This has a work. With the the other

you're going to die to get to get a time. But this Simmons to study

electronics. And I don't create to study electronic. I think that not was created to study to do anything.

So, sofria. It was suffrae. It was suffrae. But it suffered. And one day I took a

ballor and I said to my father, that I don't know. Never. I'm going to do a

technician a technician in telephonia? No, but there in Simen they do they do

those and you're just good, but I'm not that. No, it's not going to

a problem on the wall. I'm going to go to get to a wall. I'm going to

get to get to and I'm to find out of my parents, especially of my

mom, because my father, I'm the other, I'm going to do you do you know,

my mom was expert in terrorism emotional. My mom was Putin. He was

expert in manipulation, and me I went My father My papa went to My father went

To find out of In the second year of the high school Of the secondary And when I got My father No, I said Well, I'm going to

To have to work Then I'm going to My carpentry I'm in the carpentry I don't I'm in the carpentery I said, I go No, I'm just

To get to be I'm going to go I'm going to I'm going to My mom, I'm talking about For months No, no

Meas, no Me Also, the Necessing It was like migration. Responded what he asked. All right, ma, all right? Mom, today,

me going to pay extra in the carpentery because I'm going to work out extra. I'm going to be a flicitor. Then, he was the treatment of silence, and for that, you know, he said, this is the he's the he's the he who I don't

I don't know why, but he's it's all the pain. Because, of other more, I would not be here. I'd be arreggling telephones. Thank you. So, we're just

we're conforming to the other our own our own our own our own we can't to make a

mother. Pardonen the mamas. But no you can't have you a life of a child.

I want to terminate what I can't turn to the I'm an extension

too you. Of actually the children are our

are our most of the majority of the to do you want to go to go to

go to want to they're going to do and you think one

you know has a a image and it's cruel that they

have that they're to they're to do you don't

think because can't that I'm I'm I don't

I think it I'm like it it's like it's like it's

that's that's that's that's that's that's But we decided, in the majority, to voles our own own will. We don't we can't permit that the desires of the people

interfere with the design that God took for us. If not, God, I would have said, Look, Moises, I've been a plan for you. Be and liberate my people. But, oh, what you know, that your mom is, to do you know, what I mean, I want, that the girl has a disgust. Pedro 4.10, he said,

this way. Each one pung to the service of the other, the don't that has received. administrating the grace of God in their diversed and Jesus he said,

Jesus was clear of this manner in Matthew 2515 he said to one he gave 5,000 moned to order 2,000 and a other 1,000

to each one according their capacity what means that we're not we're not we're not a capacity

for something we have another capacity for other capacity for other things so one has to have to

their attitudes of their sentiments of his but an aspect more that resides into our

responsibility and limit are more than never the desires what is what is what is what is

that's that's that morning Philippine's two-dos and they take to

their salvation with fear and temor because God is who produces

you both the kind of the care as to

do to come to do the whatever is put

for God. One has to to be saying, and this what I want to do this is the time? It's a

not the devil, obviously. When we know that's a un- un-of- un-

certain. And I have a inclination to this, to the artistic, to the

creative, to the mathematics, or what is because God put. God knows.

God's the majority of us. It's a fact, and say, not you do it. We know that they have

desires, because you know, they're not they're able to you know, they're not they're doing nothing, but

it's being frustrating. Me refer to that people, that's a question, where they're and what they

want to be you want to do you want to you want to you want to you're going, oh, no, in

that's I'm just I'm adapt to. And what you want, oh, whatever something.

Yes, but as I'm I'm inviting what What kind of a little bit? Oh, what you'll you? No, no.

I pick up to what you. You go to that person to any other and you get that you you know,

you'd just and you say, oh, I'm not a mrs. No. As you

said, whatever, so, but crud, no. But it's all right, it's a good, you make a person, because I'm not

you can't say your true desires, your real desire, I'd like this, I'd like, my dreams, such things, and disfraiser,

that's with false humilded, I'm a realtor, I'm arrelioled, don't, my papa, was like, my mom,

my papa, was like, you, do you, get to be to , you, know, I'm,

I'm ready, in any rinkoct, in any lot, at the morning I said, no,

he could do you can't do this house, so you're, then you you're you're all

you're you're in to any other other for a relationship are for a

different two people are to work in what they're what they not they

and they do they and they're doing and receiving. So when we're not

our decision, that's mark a limit, it's more easy

to get the most you know, you know what you know,

what is what you say, Proverbio 16- 20C says, the he's

the the abligue to work because his own appetite it stimula.

So, to adverture what are our desire to get to work on? For you're working?

For you're working? For pleasure? It's a that we're to recognize because we do what we

do we don't me doesn't I mean it's I'm not I'm really that I'm too I'm a very question

no, I'm a lot I've been here here I've been here here I've been better

than I'm more than I'm I'm not I'm not I'm not me doesn't I'm

that's me I want to one has to recognize that is your desire

primary. The author of Exclos T. 119 does, he says, to see the

impulses of your heart and respond to the stimulus of your eyes, but

take in mind that God you're to be to be a question.

So, at the same time, include a God, in those If we don't put limits clear, no we're going to

to make decisions about what is the correct, but we're going to to make always decisions based on what the other say that's correct. And at times

not our name. Jesus said, "'Ay, of you're all when all those elogian. If we're

we're trying that all the world be happy, never we're to live and correctly not we're going to be happy

to us, never. One says, Well, River is a English of Excellency, commences pointual,

there's always there's there's always there's very very infelis of this congregation, saying,

Faulted this and they're reason. The one would be if I would be, but why

they're not I don't understand, and because the people have we have this right.

Go to people to Disneyland and he's aburred. And there others that they're all they're all

they're all they're all to see, see this porqueria, we've been here. Ah, you think that Disneyland is preoccupied for those who are infelies? So, listen to this

fact that I learned with a dolor. No, we can't determine if we're good people or no. If we're good Christians or no, for who is a feeling or infelis

with us? Cualo, that's not the barometer. Because if we we're responsible for the infelicity of the other person, we're being controlled

by that person and not for God. That is the principal problem of the limits or the fault of limits. If Jesus would have intended to be happy to all the world, would have been made happy to the Pharisees, no would have gone to the cross,

and today we'd be all dead. If the persons egoists and manipulators are noxed with us, it means that we're learning finally to say no. There are people that say, I can't ask you a favor, not you're asking a favor.

You're saying, if not accept what I'm you're saying we're going to we're going to we're going to and we're when one

discerning that has to say to be, I'm going to I'm or this I can't to pay

a favor is almost an obligation dishrasada of courtesy to me I like

to count with the no and yes I'd could be the favor but

not the day sabbaud because the fact the is my

where is the amist I know the amist, for to have a

all. If the persons abusers are not quite complacied with us, it means

that we're we're sublevando to the abuse. If the Christians are they,

those odiators of the people, we're just just that means,

that we are doing that we don't. If our fathers even not

approve all our decisions that we take we

we are, it's growing and being adult also. I know

much people who can't make to make to find to make a papa

but not is a nene of 14 is a man of 50 that's

a man is to be offending or desoffend is your

problem Lucas 622 affirm dichos you when those

odien when those discriminin when those insults those

desprist you for because the child of the

that day, they'll start in the gosso, because, look, that you expect a recompense in

the world. So, every that I do a message, I can see how

me is going for the reactions. If the people who are the people rota,

is a get a and the evangelists that they are, I know, I'm doing

my job, I know, now, if the people are the people who

are who are people are the people, I'm I've I've

the brusula, I've the I need to re-evaluer me because I'm not in having

empathy and predicate and I'm every time that the people we're not for

offer a and fact, we're we're we're we're we're we're

confirmed, but we have to decide that nobody we're to do we're

we're we're we're we're saying that we're we're we're not, insist,

we're we offer the treatment of the silence, or it's a jeta,

not is that we're not not the people, because we're that I'm that I'm really, that

is that I'm invading me circle, the lastimated I'm going to be to be the manipulation is

if really me you're going to do you do you're all the time, or, to me it's

all the really you're a serbber you're about this, the other, of the rapt, of the

repop, of the When someone says, if you amas, you're doing such things, is crossing our frontiers, and we're taking our option free of how and how we're going to to love?

We're saying, it's like when someone says, you can't say something but without that you inoge, no me put your conditions, no me manage the sentiments, because,

I'm going to know-enogar. Because if you, you're like me going to say, you can't say something, but without you you can't do something, but that's inoge, I'm going to be,

that phrase, me enoja. Because he's because he wants to manipulate the sentiments and still not me said what he was to say. So this, if me loves, will say that kind of thing, is after the enunciation of Jesus that says, no, pongas

to prove to the Lord. When someone says, and well, if God me a man, that me envied a pair, is not negating the liberty of God, to be him, and to love us as, as we want to

love. God no can be manipulated, nor with pactos of money, nor with declarations prophetic, nor with decretes

or with pronunciations miligrosas, God no can be manipulated. We're free to ask them what he's but he

will be for darned us or no. That's a relation real. No, if God me has me

has to give to do. Why? God not be prostitutes. The relations reales

not so so I'm so I'm want to this one way more to be very being

to be sensible to the feelings of the people. But not it's

to be to be responsible of how they're seeing in the other. Not are our sentiments. To be responsible of the sentiment of other person is in reality

the most insensible that we can't because we're crossing the territory of other. No, it's not it's just to

the yarding of the garden of the the bestine. The other people have been to be

responsible of their own and now me is being people, and I'm can't manage,

that some me am profoundly and others me they know they don't even I can't manage.

And some need to distillar his veneno and they're to write. Now, if they're maduro

processar their own their own. If not they're they'll they're

for your own their disillusion. But to try with the disillusion

and the cause of their responsibility of them me. You remember of

the woman of 40 years that no said to say to her

that no she was she not she was she So my mother, oh, my, my, me did you?

Another way. His mother, how do you? The mother, how did it, so. But nobody can be manipulated without our permission. For that I'm offended, I have to give permission to you. If you don't offend me.

If, apart, don't know me know, how me offended? If someone me insults, because I see one hour of my message, only see a partecita that I want to show to my life. Nobody can offend me

without my permission and nobody can manipulate without my permission

so in the case of this mother, that her mother he's

that she that's the mother not the mother not the movie it's

manipulatory but not the mal of the child that in the child

that not is a person and she having her 40th and still the mother to have

to make what he's to do that Right? And then, he's going to the house in the madge, and you know what's going to be? As a good Spana, he'll be

to be back the back of the madge then. I'm, I'm going to do. I say that my mom my mom because if no, oh. So, because why not he says that no want to go? As a adult, we can't call to nobody

for what we choose to do and one is adult. When one is a little, when one is adult, to, who is a good? And I want to culminate with this idea. One of the utilities or propositions that has a CERCA, a limit,

as much to maintain, to the good and aflo, is to permit the interchamble between the good and the malo. For that the limits are good. If I had a granja, in the CERC, I would have a porton

that would be able to beckon to the commonsing to be able to the carmion of the basura to get the disperdicions. So the frontiers spirituals they're going to enter the

things and permit that ingressen to our and also and also they're not those

things that's that's things bad that's those portones spiritual

permit can an between the bad and the mind

when reprobable to the manipulators we're we're not

not making that's that's that's that will be a because the manipulator not knows that is manipulator,

Capas that no know. We asked to this mom and say, but it's not that one that's all that's all

that's all I just wanted to pass the year. Me desangre for her. Cap'a. Capac, because

is a woman great. But who can't be after? The resentment me has to do this,

I don't know what I'm saying. So, many people are so that can't have done

with doors with the way of to give them and that love and that receive.

No, we have to have a point to do this this is not. Our limits us

are much about where we're we're where we're we're on the other. With limits

we can know what we're in a different to be other person.

We can say, this I'm to make in my property in my way

that the maldd not control in my house and also we can't

also can't make the basura. People we're we're

we're a whole world. It's the commandment principal to your progimo

as you and you know that's not in the love but we're

we're full of people control and manipulators and manipulators

and if the children we we're we not

that that they're not they're we we're we

we're to discapacac to the spirit and no there's prothesis for that. It's called the syndrome of the complacency.

No, you do it's to your kids. A me me they did. It was the worst that hered the Ghebel. My dad said, no, you know, that you can't say that if, for you to put it to enemy? And I said, I said, yeah, to all. And I've had a lot of people.

There's a lot of people that, that, from the adolescence, they're mixed with the other to encasar. And they're to think that they just the same films, the same form of to vesty, the same corte of the hair to pertaincer. Borrán

any difference with the other to not cause problems, to not cause conflict, the psychologists say that this phenomenon is called ignorance pluralist. I'm summed to the ignorance general,

although they're in just-acquered, it's like to say, come an estiercord because a million of mosques not can be and the people complacent have

their radar spiritual and not know how to care their heart and they

end they're in amused as my mangues like the manchaches have paralyzed

the muscles of the no and it's it's for fear

to to fear to abandon to to that not

to I'm more to that the fear that the other

is that that that You know, that think that we're good Christians, tremor to think

that we're very spiritual, there's, no there's no, you're going to be able to what I

say, and vice versa. Me teemes that we're going to be very pragmatic, very direct, but this

domino 7 of September, I'm to mark frontiers, to give us the marvellous the no,

and only then, with the no, we'll know we'll know the truth and the truth and the truth

not will be able and there's a celebration to say, let's have a question to

say, and say, sir, I've said, me has aborted the eyes,

one more, bendito you're there's, someone has to celebrate

more than that's so, no. And, and not will not fall

who can say, but this message he No, the love not is in the game, the love not is in debate.

Recurrect this. You have only a quantity finita of time. No deges that time so desperdice. And, of really, no, you know, if there's a lot of people,

I'm going to be, I'm going to be, I'm going to see how much. No, to the world of the end of the skinnars or not peiner nothing. The life is so. I still yesterday

had 20-tantos, and me drove to the world for, really, of the world? It's a metaphor, for a gente. Until a year,

after a year, is a metaphor, a license poetic, I had 20-tant- years, and I

said, and I'm going to get to do and I'm how it, but one day, I did that I'm

more close to the tomb, than of the uttero, like much of you, not so you don't know how much of

you get to but my dand-lone in navities. You surprise when you say, wow, with vented a favor, me there are 12 navities. 10, 20, 15, 3. No, I know, that's, without the eventuality of that nobody knows when it will start. So, supponians that all we'll go to very bigotos and sanos,

but if God decides that our days are terminated, we're going to know that the time is something very precious for not to have limits. The energy, neither tell you, when I discovered, And for what's me did the Aseid to say no to many things, and the regalarm me me permitted others

C, with quality. If not would be like the majority of the pastors, amalgated, enfermo, with a chance to throw all, because I'm cargo all the problems

that nobody to be messias of nobody. I always I'll never I'm going to not to die for one of you

if not me because no one would be because no one I'm trying to say that we're we're together we're together

to make their limits and say, this is this is not I, this not so not know the sanity and the liberty that that that's all right, and it's not it means a lack, it means that some of them are to enfadar, a other not just to but at the end of the

end of the co we're in many leech of the much leech of the coming to the line of the geta and the patron never can't. I always go a zika and I'm

I'm going to what he wants to what he wants to his mind survived the body, never

me say, I repent of this, I repent of things that I'm not because not because

not because they're they're because I'm think they do you know, you're

but you can't see the people in the people who they're to have

done, and I've said, and I'm saying, I've got so time with

people with the people, I've never I've gott so time in a church no way no way

any power or I'm there many many years there's many one time and I'm

I'm doing that I'm I'm just that's you're going to the life and no there's got

to rebobinate no they can't go back back because I'm I'm going to

my office in a factory when I was to I'm with my kids with my of what,

what's what I'm the 50 years in the same a year to be in the time,

I'm a patored in the back on the tracel and I can't get to

a that's to pay the what I get to the money. Lastime

that the priorities have to order to be there's that you know,

Salomon to order to order before to make limits to come this is

what I want, I'm not going to work like I'm

to get a life for the money that supposedly should be used. RICO not is the most has, but the less needs. Now, with this I'm happy.

I'm going to gestioning my time. That's all the sabios. That God us give us for being really liberate and

sabious this morning. We're in agree, so? Let's honor. Padre, thanks for this morning.

I've transmitted one more what I think me has said, that I'm to these your

children, to these little. No I've omited, no I've added to what I know to say that is your revelation. You ask, Father, that a double portion of the Spirit gets over each one seallowing these words.

Help us to discerning time, energy. Help us, Your Honor, that every word gets engraved in our question, Lord, I'm free of the blood of each one. I'm free of the decisions arbitrarious of each one.

But I know that your Spirit Santo has to Coursone. Me I'd like, amada, I'd never I'd ever to put you can't so much

your hands to say, I rindo for you make me ensnies. Me

I'm reinde and I give you and I'm a new life commience in me. Señor, I declare

that every man that is a man of humility, to give the hand to people

saying, help me to be me to give me a new, it's a gift to

give you to give take the arbitrariedaity of your no do you know what you want you know you'lluches for your dreams play for your don't play for your talent not is what your parents

want what your conjure desire not is what your children want you say who god chose that you say from your mother you have elected the your son you have to have been proposite

you have leagued with destiny you have been to to be to bring to derivar to plantar you have He has elected to gestionar,

you have elected to administer, you have elected, to mark, to tracar, to open, to cerrard, you know what God has put in the corse is fiel to your call.

Recurda the sarsa that ardued before you live for the public of one, live agrading that he's called the that you

the get, the not that's responsible of his malos and tendid but God you say that and that the liberty to bring a

and that the liberty to bring a frescure and that the liberty to bring a generosity and that God bendiga your

your life, the of your your generations until that you have to the entire said that immercerns

in the corasasas with the spirit of santo. I declare in your number and all that we are

that so am Amada, Iglesia That God to thank you God to guard, we'll

see in seven days. Ciao! Bendecido to all. Go, until the next to the

next.