Dante Gebel Live - Cuando hierve la sangre

Episode Date: March 9, 2022

La razón por la que importa tanto que logres identificar qué es lo que te frustra y te hace hervir la sangre, es que tal vez seas la persona que el Señor busca para revertir algunas tendencias destructivas en esta generación. Dios está buscando a alguien que sufre por las mismas cosas que lo entristecen a Él y que se niega a permanecer impávido ante el maltrato, los abusos, las injusticias, la mediocridad, la corrupción y las faltas de respeto. Y si en algún punto del camino, aquello que te hace enojar te motiva a hacer algo al respecto y a decir: «¡Yo nací para esto!», quizás Dios mire por sobre el hombro de un ángel y sonría diciendo: «Parece que ahí tenemos a otro Moisés».

The way of the Cashe Broadway, Asia, Africa, America, Europe, Oceania, well-beenied. Welcome, people. Thank you, thank you. Thank you for to be to all those who visit them from other parts of the world, to all those who come to other sides, and to this, to this people that marvellousousa, that really we're really

we're really happy because we can give you the a very-beenida and we can't say that it's a pleasure that you can't be here. Are you? Are you? Very well.

From very young I've I've got a curiosity recurrente a question no? A question

a interest that me percied during decades during much time and maybe you know what I'm

talking about I'm talking of those moments that questions that are the questions that are

that we're and we know we're that we don't know when we intend we're

when we're to be to be to find out of our and not we're not just

we're not that we're not some those great interrogate necessarily

philosophic but sometimes are some questions that we're inquietam and this

is the question that irumped at every moment in my mind, I always had the inquietude

why the people do what they're why we do we're what we're to put to say

to make more clear for why in things of vocation some we're

you're you're you're for example why they're why they're

the actors for can they're why they're they're why paint the painters, because

can't the cantans, um, a bit, what is what is what it's what he's

to do you to do you or of your day or to your life to this type of occupations?

Why the people do what he does what does? I think the response meres

a major explanation that is the remuneration because immediately we're in the money,

well, for the money, not necessarily because, a who are those who invests time, energy,

to certain responsibilities, to a certain work, to a time not report any one centa the fact, those who live of the officio, as the invite

that you present recently, those who vizabeth who began without any remuneration. It was just simply for the

histronism, for the talent, for despuntar the vio, because they was just to then some day someone

they's he's been to pay or so professionalized. And I know a lot of people, me consta, that occupa time of your, of your, for a voluntary, or of hospitals, for groups,

and are not-in-nimed-lucro. They do, at some of hour, in schools, in schools public, works of carid, activities very nobles, that not report,

and, insist, no centa. In fact, here, in Riverenaena, we have more of 600 volunteers who have They're working very hard.

So, 600 people, including Wilcom Team, those that are in the transit, those who accommodate the people, the people who suggest, the people of security, those who are the maintenance, those are almost 10 times more than the equipment that we have in plant,

to those who I congratulate all what we do our careteme, for if never, we'll just we'd like we'd likeecees publicly. I'd say, if not were the volunteers

of River Adela, we'd, we'd just would be in question of days. I think we can't subsisting, we can't gestionate, not even a semester. So, why the people do what he does?

And there we can say, well, because I do for God, because it's my de-beer, because my call, ministerial. But I'm about the spectrum, of all. I insist, I, insisting with the question, why the actor actua,

because the cantante can't, because the writer's scribe, because the footballist has played, for what he's to do it? A few years me invited to give a conference to medical in Bogot, Colombia. And they were

who were going to reunir with the purpose of to talk of medications. From the initial, I knew that I wanted to capture the attention of these professionals of medicine, so I said,

if I'm going to to have to enter by the Puerta of the Cience. Minim of the reason. I can't appellate immediately to the heart, not because the medics are

desalmated. I don't say that. Simply, because it's a public, complex. So I said, well, I have to enter for the last rational. Of course, when me invited, it was

in a group of medical, no know who are you, not know what you did you, I had my doubts.

But me insistio, the an infitriot and I said, I think you know that about my life, and I know you're going

to be you're going to be able. But the thing is think it, and other thing, and to give it to

give to that morning to start the day, and that or that different representatives of laboratories were going to present a new quantity of medications. So, no-seekyre in a reunion

of tinta spiritual, motivational. I would have present a medication, and I'd have said, and I'd have been when the people had desalunated and they'd have to go. I'd have to start. So, I was heard for two hours to be in the language alienigena, totally disconnocid for me.

And I've been an event, of an empresario, that, more, more, I don't know what the way the other. The medic who don't understand anything. I was just to suggest that to the medications to put a number that has to be with that that we dole.

Because you see that when we had to take medication for a time, and you go to the nevary? And this, for what was it? For what was it? Ah, for the fever, it was that it was a viagra-lix. So if you had to say,

why don't they put this for the head the name? This is for the alergy. This is for there to a-a-a-a-a-oh. So one's a-acquired with the an an o-o-a-a-a-. You can't remember with the anion? Look what was this medication. There are names like Mukosan,

that more or more than a pista. Evacol, you know, one's a idea, too? Or constipanol. One of the other idea for what is. But they put in Tarax,

they said the new Clamoxil. Hmm, I said I. Clamoxy. Augmentine. What augmentation? The amentine? The hand is to snududder. I don't know, what is?

So, I'd like to say, If the bicarnatal, put an eructol. Well, and that morning presented a new medication. I remember that one said, I'm the agrador of presentarles today, and I said,

now me introduce me. The new brisamicolidol destilado of ambramicina with acetanol. And I felt with saying, it was going to be saying, it was now. Yeah, it was now

that they were an brisamicalidol destilated of ambramicina with cetanol. Yeah, it was now. I was at that at that I was inting to all to make

to make part of what I did it to get to my turn obviously not I

don't let's talk about the medicine and the medicaments no I think

I'm I'm an public difficult but so algy because

not it was that it was that I had and I'm still

and I didn't ask to make a copy to they're

so I had so I had a attention of of the galenos, there are here

so I mean to the anphitriot, that I said, I saw that no, no, no, no, don't they're going to go to go, so that's

so I need to rationalize first, and then in the most of the cases to be the but I had to enter the head,

so that so that they could be to help me to tolling me tosoigando for years, and I said,

I know that you're going to I'm going to be to be in here. I don't want to occupy much time, but I'm going to ask you something. For curiosity, how was that

they were that they're in the camp of the medicine? Why this? And in that moment, at the principle that was a public that was hostile,

me commenced listening, not all but some, the majority, I still with his cellulner. So I'd say all are intelligent but I'm

that a dozen of professions much less more, less exigent, could have been part of their lives, could have been

elected any other profession. So, and I'm my curiosity, as if you want, to continue,

let me say that I don't do I'm that you that that you posh that you have

to pass that time to to help to people that not know, to vendar erred agenas. I think that it had been a force

interior that was met you in this. No, I don't think that has been a dinner. And there's if you've got to the vis-to-the-vice. And I'd say, and I think, pardon in my torpeza,

but I'd rather, I'd to risk that if you'd have to be an inner, that's the same force that it's still today. Because what other could have to power,

as to triumphar over the pressure that generates the industry of the demand that any patient those can't demand

and they can have lost the license for all the life, for all the thing they are all the

thing, is to be all the bad praxis inconsient a lot of times, and it's

interminable hours of guardia in hospitals public without the insumos necessary

so I then I did that the idea let's penetra in his minds

that that them assimilaran and during the second of silence I noticed that some of I started to guard the cellars

and for first every time now all of all of course then I said I'm, I have a theory

not a theory but it's a theory a theory takeen it or letenla but I'm present it

and I'm to see me help you to disanarm in this and then then I'm my philosophy

of when yearbe the blood that is a philosophy in the in the conclusion after

after having seen after after did you? How did you have you

entered to the medicine cause of a moment of a frustration

that is that is that you get the the blood the

people know so that that first because it's

an amount of the temperature corporal denominer that

is inducing by an stress psychological is a

it's a question we all the we are we are

I'm saying, what is, what is, we're a mammifer. And the objective, when it's calienta into the blood, is justly the muscles to facilitate the lucho or the wita. It's something that has to pass, literal. That's that that's a word. It's not a license

poetic, not is a metaphor literally, not yet, but it's calient. So, I said, maybe to you guys give you the blood, had a tormented of frustration. And that's those medics have had been with a father that suffered a new

a new a new had been seen how a person or a cause of the Parkinson

of the cancer, the metastasis advanced, the usemia, leusemia and maybe they had

they've been fought against a a other and now they're

to help to do the people for some for some who had seen

to pass for a necessity because had grown in

places where the attention medical not was at the lack of the or was deficient, and there

have been some of those people who were there were in a cause of a

problem negligent. So, no matter how it they were I was sure,

that the majority had passed for a situation indesiable, a moment of frustration

that made to react and he said, until here's this is me irred the

blood, something, I'm something, I'm was I'm this, they were to understand

better because they decided be a medical, and the best of all, they were to take force to to continue in the game, to continue doing or

transiting that profession. And when my conference was, because this was the initial, just, or the point of the

iceberg, of how I'm started, it was a matter to tell me, what had been the moment in

that they decided to do something because they saw a more in the hospital that were in the a person who's a person who's

he was in front and not was attended as it was and all almost they were with precision where they were and what

was going to when they decided to fill the application to enter in the faculty of medicine all the world I record

yes now that you said you're right and me it was fascinating to know that these people the

majority well there were women but I know that these people, independently of the gender, they were up in the morning, and they were in the hospital to save lives,

to fight against a new thing, to vendar heredies agenas, to want to be the insults of the familyaries, the menoprecia, the subestimation of other medics. So, in reality,

me me like to ask to all the professions, independently of what they are, when I'mauster, I'm going to ask, what you're doing, what you're doing, to form

men's young because I come from a time where the masters not are

a master for the remuneration and they're actually because they're not much

in our countries but they were and the master that I said how

how they was how the vacations if after you

after you because you had a because he's remarked

because it was what happened So, Ghebel. So, they were an grammatica with patas

and you know you know because they they were because they were doing with good

with pleasure no, with deno if I'm with the same I'm I'm going

I'm for you do you do you do you do you do you do

that's so great I'm I'm with a question what you do you

do you do people that sometimes can't they can't pay. What does

that's you're to be able to you're to get to the pastions to the painting,

to be there is when you're when you do you get to that's the question that

I said to any I'm not a person I'm a person who when you did you

do this for a to pay the rent, to par the oya. And me said, well, I remember that, that's at the 22, I'd have to do it for a hungry. So the next question was,

and why you still doing it? If you had the house that you'd you'd, why you'd have doing jiras, why you'd say, in the vocational, say that's a great, of a journalist,

of a producer, of a producer, of an engineer, a carioner, an assistant, an administrative, an employee, the almason, the proprietor of a a new new

I always I'm going to what what you did you to revere the and what did you

disquished? What was what he said, I'm to do you do you? And we're

the day that I have a thing I do you're to be to be to be

to be the others not. They're not. They're but the

majority of the we're in something because we've something

that's something that was that was going to I was reading the book of Exodus, when I came to an episode that

me called the attention of a mode different, because I've read the Bible since the little, but never me had pressed out of attention that of course, Moses, who was one of the most great leaders that has ever existed, me called the attention, that I got to see for

first the motivation sub-yacent that actuble for the lor-primilar to Moses, which was liberate to the people of Egypt. Ser leader, liberate them

to the slavitue. And then, Exodus 211 says, one day, Moise was a major

of age, and he went to see to his men's of the and he put to observe

his penurias. Observo those who know in the history, Moises had grown as a

prince in Egypt. He was created by the fatheron, I was accustomed to the nobleses,

to the to the Riquest, to the liberty, I mean, I'd have used of that

as a kind of that's not quite to be the environment, he's always always

he was that he's he was to have to regalado. It was a

Hebrew of a New a Jewish, a but not it was

so it so that when the text about that he saw that

he was he was referring to his compatriot of the

same Brea that were an slave for more of 400 years. So, in essence, the Pharaohon had his terretenientes

that had an economy flourishing in the country a base of the slaves of the clavos. In the back of the people, there

no, there ethics of work, no there were union, no there syndicato, they had to buildrissues

all the time for the projects majstuos and ampulos of the pharaoh, and in that

in context, we found to Moses that is He's coming the type, and of he, and, the oppression repulsive, that are an object of the

sues, be, and it's turn a peor when he a Egyptian maltrating a a brother's suh of the people of the maltratan, peggard, and giving

latigazos. So, Moiseu says, is, it's a bad the situation, are the clavos, the people, no, they're done d'idnidigued,

they're rancared all, they're really, does fall the abuse physical, che? De verra! And, he, He's put a loco.

He's whewel in the paloma and he's the vicar. He's got the moan the cuban. He's, he got the moan. He said he was he blew

a mehuis. And Moisee no tolerates a level of injustice. No, he tolerer. And, he's got into him

he's he can't over the Egypt, he generates a scaramusa and terminate

and he's he's he was a time of violence, violence, he'scunded in the arena, and he escaped. So it was obvious that Moises had suffered an implosion. He rived the blood.

The abuse, the oppression, the exploitation of his compatriotas for the power of Egyptian, he had to put a corduania. So the guy was in a situation, limit, was at the border of his force emotional. And he said, I'm arthur of this.

I'm disgisied. me incolerisca. And more the book of Exodus, in the same book, Moises

has a with God front of a arbust that no does he says, I'm saying,

I'm I'm the ira that you know, I'm the same misery that you've seen

in Egypt, I heard the clamor of the people, I'm so I did you,

what you did you what you did you what you when the Egypt was mistratable

the I'm I do and I saw it. And I want to see that I'd I know the pain and I'd the oppression or more than what you do you, of what you're

and you just the guy like you that's a guy to irrave to the same because I want to give cause to that tormentoracanada

that's in into your, I want to canalize in something positive. We're going to use it. That is your emotion

primitive. And I think that someone with that capacity of action you make an activist? You make a person that can't remain impavid

until the injustice. No, you can't remain impavid against the cruelty. So I'm going to take that frustration

into your and I'm going to transform in capacity of leadership. You're going to lead to my people?

No, you pivis the same. I'm going to use that the blood. I'm going to get a pardroo

and say, oh, but let me the manzazazade. He irvue the for a motive noble. I've asked to the persons

that I've known to various people and I insist, why are you have done with things that has time,

energy, and I'm going what were the experiences that they're to do you do? And my

theory is that I'm the theory is that I think the reason that motivates that millions

of people do things that are things that are much that are bad in this planet and a lot of and a usencia

of maldath no is bond-d not do not mean to be a person good not to be not to be

a person good necessarily of actually there are things that are so bad

that there people that is to serve the blood there's there's

or no with something with something that's you know that's you

did you did you did you you dedicated to your life to try to emendar, to resolve, to regal the things,

nobody can change the world only. But all what we are involved in things that that we

demand them time, energy, and money, is because something we're not that in that

in that in this incoestine, the catalysters that I found in the person are very

different but the common denominator is that that what they are

intimately a really a frustration that you and it's a fire and then

the fire not the fire not it's what you're to get the thing

so it's to make to make something if you don't if it is for

something when it's a patron not I don't I'm about the novel

of Univision if me I'm the heart the

Rauauau no when when something when something when something

and it's and all comes when we we that is

a patron consequently, we've been molested. There's something that you all the life and you still molest it. I know that there's people that but I'm talking to the that's a one thing.

Today, we're going to be what is what what is what you molest. Dichu, a couple of clarations. Two, A-saber. Do you or so? Yes, or no.

Two, two clarations to know. The first, has to be with an axioma. A-s-s-saber. I insist, that's what has served the same

really revela something always what you have served the same? It's crucial to know that

you're saying if you're just you know no, no, no no, no no, I'm going to say it another

other again, that's that's that's something that's what you

really, why me molester what I molester what you do you do you

do you can't You can't molest to be For your fault of Pardon, that's that's You can't

Mollestate for envisivey For insecurity For your Orgulue For not to be the control of what

others think of us For not to be Manipular a Hurt, for not to manipulate a

conjure because not us don't know they're because not they're They're

They're They're There can't There There's People that Migs that Cauts

that Cauts that's Rompio and A the cup! And he'd be the molest, my mom,

was like, te psychopathia for a vaso. And I'd know, what's the boss?

And she'd gogav. And she was, and she was that you know, but that's to revere the

blood, and I'm to repon the world, no, he molestable that was, then I'm

to come back. So, a Cain, he molest, he made the blood, to have to give the

blood, to Judas le super molest-so that that's desperdice to becernice a perfume. In that case,

ojo, let me to have to clear, that kind of that's a defective of our

character. Not is what I'm talking. If I'm a good to correct I'm going to work in

that, I'm going to modify it. So it's possible that those things

not not more if we're we're that's we're all. I'm

me a more all. There's people that It's people that live molesta That's the That's the

Good day It's like, I'm saying Why, why He's like Why is like Because he's Because he's

Cruised Because the The life He de something So, so So, So,

So, There's a There's a There's a Noct Another Karnes, The President

The Puerer to And there It's Alinia with the

Corrasone of God No No, no, no, no that's if me enojo,

you enojo, is against the injustice, you know, the noja in the men, the corruption,

see, but you know the other countries, and say, but it can be one,

the other, and he says that the problems are because the government and the

government and the government and the who said, who says, who is so,

and you get the thing, that's a lot, that's a lack of respect,

the abuse, the mediocrity, the maltratus, then it's, it's a good that you year to get the

blood, it's not I'm like you're to get the thing, it's good, say it's

to get over the thing, it's all that's it's a word, the other

the other not I'm not sure. It's all right. Now, what we don't

molestas always revela who's always now, now. If not If you don't you molest the chism, that no

you'll just be a schismere, a cissainer, a cisaniero, to have the spirit of Doinna, you like? I'll tell something? Well, but for to stay, mary, mary, mary, because you're chismos.

If not the mentiore, is that you're a embustero. If not the molest, the maltrato, is that you're is that you're sconding an abuser. A me not me preoccupies the maltraters,

but that's the that's the common. If not you molest the impuntuality, is because I'm what you're saying right away,

and it's a half hour after. Yo-Koi Kenji, this, this, great motivator Japanese, Japanese,

he says, when the first that he was the first time that took a trotos of our manho of the time. Because he says,

for a Japanese, I'm just at 10, that's at the 10. And if I was at a time at a 10, at 10, I said, I was a 10, I said,

I'd say, I said, I'm going. Then I said, I'm going. And the Japanese? It's a lot to understand

that right I'm going to be banning, terminate this of Netflix, I can't and go and at 10

can be 10, 10, 10, 10, 1, and we're saying, when he's He came 11 and quarter, the who had cited, and he no

he said, pardon, pardon, he said, what, saying, that's good that we're going to be that we're going to be because we're not we're just because we respect us the time

to the mediocrity is because we're not us ordinary. If not you know, if not the disordering and

the society, is because you're a I don't did, you did you. If you can can't come in

the carlone and see, a bit, And this Calzone of who is? It's Limpio, it's too

You're You're You're You're You're If you don't you do

It's not your ervider of the It's you know to get to your

your is because he's because it's Muer So So, I'm

a great leader and I to be to show to to hear

to that don't tolerate the desenfo that that the mediocrity.

Mostram me a grand mom that has done a good work with his children to be able to a woman intolerant

with the lack of respect no not permit that the children that's a modern,

like if it was a waygerer in the mess, no permit the not can

make a that one doesn't let me a man and I want to me to

make a a man and I want to that one insuces to the other person

or is insults to the other people. Intolerant. I could say that he had a good mom

because it was intolerant to those things. But at least us we'd say, What happened, Mom? And no, he'd be it. So, we're the same. For what we're trying to tolerate and for those things

that we're not supposed to tolerate, never. I'm trying to the English Britannical. The second to clarify. The first is that.

Because one says, I'm enojo for all this. No, I'm not going to do. The second is to differentiate what we molesta with the creencia of that there's a bit of because,

a very, some are you where is that where is that that is to contentarse, of that you to get to be to find out of

that you to be able to be happy and not enocharme in special in the circles and always

you're saying no, you know, you're going to get the joy, so now the problem with the

contentment is that when I have the contentment what is what is well is well

but I'm ageno to the world that's it's fatal because

if you not we're not we're to get we're to be

not much and that's there there I'm I'm so

I'm so I'm those vows of the light

of dark and I'm in my world in the constellation of

Andromed so the tendency that Almost, all what we see is that is a goodmodity, desagrados, frustration, the tendency is to

to get us to be it to be that people who look at the person who says, oh, what misery, me has it, me does it too much, I'm not meo. No, menses, no, mure, nene, no mire,

no mire's the poverty, because it's so bad. So, so just it's incommodity or the incommodidididly and a look at a reflex, to look at a remedy, no,

not to look, indifference, insensibility, and I don't want I don't want to me, I'm going to make, me, it's so bad. So, we're going to other side,

askeated, of a reality that we're in the poor pathology of a group human. And to talk

of an iglesia, the poor pathology. Of what it's not to talk? And give a world to

the case when we're a person who's a problem physical. It's like to look at the news of

the war and say, no, no, no, I mean, me makes so much to make so much Netflix, and I

I'll forget of all the and a sometimes is the reverse is to give to give to

a new role about what action we can't to make to make some to make that we're going to

keep the poor of the world, Jesus said, those will be you know,

but that's not means that we know that's if something if you

strugga the misery, the poverty, in serious to be the solution is to get

to the poverty. No, it's that me has me bad. For that, if you make to get to acercars. Not is that it does make a mal. It's not that you get to get across. There's to recombudal the patitos

so, you can't have the conditions horrible that have to live some people. There is when one discover the veradal degree of living. Because at times

the sacred, it's a little what we have as loggos, we do, we do for sent, or someone's the water

is the water is there, we're going to we're in the griff and we're not all of

to be in a water to take. And if we can make our kids, better still especially

the children say, oh, no, I don't the iPhone 13 Pro.

And I'm my, God, no, me am, put in the poverty to come

me the patty. When they're when they're they're because no Wi-Fi. Then

So I'm so, to embrace that frustration, especially for those that we're trapped in the circle religious, to, to be, to be,

I have, I have to do do something. I'm not I'm going in the sited in the sysion of the salo noval,

but we don't we live in a nube of flattulence religious, for to say, a mode, so you've got to the metaphor.

I'll tell to confess something. What I want to do what I wanted in the life is be a pastor, or to be

front of a church. No, so I'm not being so I'm doing to my idea was

to dedicate me to to to do you to do and I always like the histrionic and I said

that's going to and I never, never to be in this position. Marvellousous, for sure, but not I didn't want to. Because from a little

I was integrated the ethic of work, of my father, of the work d'Uro. My papa was carpentero. And he was

every day, five of the morning. My papa had a routine. To get a get a-and-a-ca because he had been to bein'

all the time, because, ante-mort-mort-a-sensile, he pein-a-old. It was a lot of Argentina like a sort of tea and if I

go to the pardon in the detail but it's very important for him it's a

only hour to go to do to be in the same so I'm then I'm more in all the day

my dad was a manh and the other day at the morning and it was a

and it never never never came never he ever never he was

I'm to be to work that that's that's that that's

a thing to that's little with the trauma this of the culture of

of the work, to work, with the church in the I was in the people, in the way I grew. That the church was

that was sort of in the same that was that really not really notpice for working, for doing

for the people, for the bestindario, not you don't you don't you, and much

less, I did nothing, nothing with excellence. And not it was a question of poverty.

I'm, I'm looking in the Argentina and He says, well, but what happens is, that this is the United. No, it's a question of poverty. One thing is the poverty,

another thing is the miserability. It was a system of creencers. A mentality total, this is for God. How is for God if God, if God, God, looks at the heart. The way of the poorse. No, it was a problem. That was it resumable that the leaders

not predicated over the love, over the compassion, and if they were to put it in practice. So, so it had to form a triangle dangerous. The triangle of the services without planification to let's get to get for the spirit, because then we come there and we can't come

to see that God does. The planification not was a money corriente, was all improvised, with the excuse that, well, I don't me prepare today to predicate, but well, no I know because I'm saying this, more a group of Christians

without, no, you're not you, what you were there. And in me me perturbable. But I know, but no I don't know what could do. I think, what I had? 10 years, 11 years, but I was perturva that no there was preparation.

I insist, with this, I want to get clear, no it was a thing of poverty, not we're not necessarily, we're we're many-cre. And if I had had had to have been to have done that that all that was

a pattern that had to revere the sand. I me made to revere the sand, because I never supported the lack of excellence, the pocaquea

and that if it if it's is to the ignorance to a virtue. My

father had a fourth grade of the school primary. But that

that you have to get to get to more because that's

my father and never no no we don't do

not a good. Well, he's a bird but the

university of the school they're called humilded and that's

good part of my life. The idea that the

was the church was was a place for people that is of the church

and we we're a lot of a great idea of our humphal our

umbral to the insipid to the inefficient to the unodin

to the insubstantial was altissim we're altissim we support we're we're all because we're

misrasasasas with the reverence of saying at least we do imagineate someone

that you go to operate, a heart-abird, studied, doctor, no, but I do do you know, but I'm going to want to be a good, I'm

not sure, I'm a woman, so he's got to get in the man, but I'm doing the car, no, subis a

car, and the pilot, you know, the first time, but I'm going to get a car, you know, you

know, you know, the church in the church, in the church, in the church, so that I never understood

because we didn't, because we need another thing, that a ta-u-dose-mediretile, a stupon, a spedrethro, the sacraments sacred, but nobody had importable a cairno, the people rot.

The people that had from a divorce, the, the, that had problems of identity sexual, the, the one of the that was in a crisis, the one that was

I was around 10 years, he came to visit us a man who lived in Torino, Italy, that, I'm a conde, I've got a Conde.

He was the president of an important industry automotrisic Italian, known as Fata. He was a woman, the Tia Ella, the hermana of my father, and he went to visit us in Italy.

They had two children, my primos, Georgina, Modelo, Carlos Juno, Carlos Constanza Jr., conductor of television and actor, that pavada of a prima had I.

And my Tio, First time that I saw in the life because I was a photo was the type with the type with

more culture of the he never has known he's more

when I was that I decided that I was to make a

because his sculpture to his manner to he

sculptia the words had a structure in his form

that was a person like a Goods, Dante,

what good to know to you, little, me dispenses of your time? My mom

said, call you, that I'm tautie. And now me, be it and they're

like, they're like a conde. The Tio had precision and rigor

in the use of the norms phonetic syntactics grammat was a

poet. A poet. A a rickness lexica, vista that's

people that has a lexica that term precise in every situation communicative.

He was with his brothers, that was my father, the other two, that no had studied

and he was a Tarzan and the simios. And I had a... Well, no,

my t'em because no, I don't have a parent in Argentina

and I. And I had a great baggage cultural. I used much

cultism or so words from the Greek or Latin, all the time,

but not because it was doing. It was So, I know, of vinos. A garra of a cup of wine,

he said, hmm, this wine has a pyrna. My papa, that was a wine in carton, that wine that was he was just

a barrage. This wine has been a piece, and something of a matter. My papa had said,

my papa saw, of the cinema, of geography, of literature universal, citable, Emingway,

Machiavello Orwell, Miguel de Cervantes, Dante Ligel, and Shespiel. Diggily. Diggily, because if no... And when I wanted distenderson, leigh a what he called Libros of Playa. I mean, I brought

a little bitters, because not if I was to try the Literature Universal in the avion. So I'd say, what is, Tio? Eh, no, I know, something,

Vargasio, Gabriel Garcia, Marcia, Neruda, Saramago, some of Borges, something like, because for, because to be,

to learn, for books of playa. And it was defined as Catholic, apostolic, romantic, because some day, I'd have gone to the church at a while. And then I'd pass out a couple of days and then I'd have gone to go to God. He said to my father, I'm considering to visit the church of you're going.

He'd have been a interest for investigating things spiritual. I remember as well, when he said to my father that you'd want to visit my father instinctively, He really looked at say, no, no, no, no, to God's no in any way to God, he's no in any way to go

to the Inferno, but that's not vending the Iglesia. I'm just, I mean, if this man, have, has a minimum of two hours,

we're going to to vaccinate against God. It's the FISA, contra God. The only hope that he knows

to know that is that never is a idea. So, then we'd to make that to go to that idea. No, no, no, no.

Look, if he'd just was the anniversary of bodes of the pastor. Or the cumplea year of one of his children. Because my pastor had like eight children. No, no, no, Netflix. Like eight children. And so he'd betecategapal every day. Or the celebration, the commemoration of the murder of his wife, she was celebrated.

And if that day, he'd a new convertive, not was a service normal. Passed on a PowerPoint with the photos of the family, repartier in a pastel, nobody predicated. So, it was terrible to be able to get a tibing a day. Then, then,

then there was to be averiguer if the pastor not was to be the first. The worst is that when the pastor

if he was to a man, he'd have a foeke. You'd want to predicate? Never thought in who was

never first ever. They said, "'acca, we're not a minister unipersonal and we

give us all right, but if that day invite to a person to someone that had

two-de- of front and you had some neophyto predicate to car maltrating

the people, you'd want to suicide with the invitation, no you're in

we're in we're in the time, we're doing the day they're not the listen to

listen the letter, desgraciated, reparting the photocopia with the letter and to

do that parted the photocopia with the letter, we're to get us to learn us

we're not sure, but no we could pre-beard all the risk, it were the

people, were the The church was not prepared to receive to people who never entered to an church, and less a professional, a person, cult, artist. Then, there was to say to the horaceouser to the hour

was at 7 and 4th, 7.5, 8, 8, and 15, according the defasage hormonal of the time, we could have the horaceation, because if that was put in good, we could go to 1,000, at 1,000,

had to prepare it to not sell arm if, that day, they had to have been four offrends because the rest of the lot of

and they had to get to be in four offences we're not not even we're not we're not across

offender, so there's a thing you have to have to be to say you've to go to my prima Georgina

not you don't put that ropa Italian because they were to be going to

look to be so my father fundamentally not couldn't do you my tio was 120 minutes

of nothing my my tio was so I've been to be Aida to the opera. You imagine? It's like, she was a great... Like the lady, like the

lady, but of the pain. The experience it ruined. For what I see, never more to pass the umbraal of a church.

And I was affected, he, he was affected only for that experience. I mean, from that

my blood irvue for the lack of preparation, the fault of excellence, for the

fault of the respect to the people, to the time. and catalyse what I said

So one of the pastor to say if a church not is a hospital in an hospital of the

excellent is going to in a museum of the St. And while he had been

an image of how it has been the church I felt that my spirit

was encogia because I never had pertensed to a community and the

most perturbored is that for experience property there there a great

of a great a desperation, a message of hope of a life, that only can offer an Iglesia with and the Excellency and the Excellency is

a reason. I've got a idea clear of the beauty, of the power, of the potential that can't have a church when it's prepared

and I sup then that some way that I'd be a opportunity to be a name insignia with messages planificed,

with music minimally and I'm made, and I said if in Broadway, something futile like Broadway ensigns and

not they're in the mediocrity how much more we're that supposedly we're saying that we're and I'm

thinking like my tio that no I was never more to a church a church

a church simply that was that was that we have been we need to have to

have to the people rota that come the letterado the inducto the

that no could study the that was that did you me said,

Dante, I'm going to convert to that you get to that's a question, that's

a lot of you know, and because you're to be a energy in that you in that

you can't be in a church where the people that's a lot of when you

want to give a very you're for you bring you're a person,

for that the people that's that's behind me and am to come

to come a church a and I'm I'm not to judge to the

people, never to get to never to get to be able to for their way of the reason,

if you're rottos we're not, we're not the hospital, see what that's your life, this is your

place, and your refuge. A- who has to applauded more than that,

yes, or no? Termino. What you can't do you don't, that's true the soul,

is for that you do you tendency destructive of this generation. No, you'd if you hear the voice of God, that you say, I for that you designed,

for that I do you yearba the the sand. It's all that you're in your own any one of your lachrymas, of angustia, are in man. God says,

I'm going to use every gram of the traumatic that you passed in the life. And I know that that's a problem that you defasted,

that's for you do you, you're the only that can't understand a divorceeating. To the most you can understand, or the only that can't understand a mom that's who's a cancer in the matris or in the senos, because you passed, justly.

I'm going to repeat this, ultimate. God is looking to someone exactly like you, that entwanda. Those that we're from the poverty, are the ones who can't understand the poverty, what is to eat at a day a day. And not for socio, but because no, because no, there's water.

So when one has people that suffer in the planet, has to know that it's people that suffer and that also entreatse to God so that we can't we're doing something. There is something that is herebe the

blood, there's something that's that's written my name. A me yearbe the same. Between other things the lack of

excellence. Not we're the people, but where the mind me does, I know that I'm intolerant to the mediocrity.

So, there's a that there's that you do you do something, that's about, that's about,

that's there's that's over that needs to mobilize and that's your music that's going to your song

interior, your band sonora for the rest of the life, will be what you move and it's

what you'll be that's that's that's that you get the blood the car and for you

do you doves those videos or polarizated but that we're just we're doing we're doing

do you do? We're not Tony Campolo this I told me about some years

and it's my story favorite I'll give to you go before you go to

for the same offender. It's a story shortita but magnificent

and at the most resume a little of this is a story of the

that I want to want to go and a year, I always I'm

I'm that this time time. He's a great person to be able to a conference,

he went to the office orario for the Jelag, no could do not do so that night was dark,

very obscure, the world was in the world was dormido, but he was well was very much, and the stomach, he rugia of

all right, with exception of a big and a little cafeteria at the end of a carjegon.

He went, he sent to one of the bank of the barra, of they were and they're

talking and ried scandosom eight prostitutas very very extravertidas and they were

to terminate their day laboral they were in the barra and at the instant

Tony Campolo was incredibly by a group of prostitutas that

fumabas and they're bad bad and the the chica

that was the child he said to her company to his supposed

amic she said you know my birthday three

nine nine a What the company, in tone of burl, he said, and what, is there a party of a cummereo? What, you know, that you'll get, that you'll get,

that's a birthday, and she'll be, because that's so much, why that's so much? Why me re-baghs as, I'm saying, that was my birthday?

No pretender a fiesta. Who will be to be a fiesta if never in the life, me celebrated one, they're to celebrate

now with what I'm dedico. And, and when I'm to hear these words, the pastor took a decision.

She kept, he said, and he said, immediately after he asked the type of the barra, "'They're here all the nights.

And with a voice very ronka, the type of bar he said, "'Yes, "'Cadda, "'Cad of "'a,

"'cad. "'And the "'that's Agnes. "'Veyn't "'toeus all the "'o'n't "'no' ever. "'Poorceita,

"'no knows the "'the life that he "'I, "'and the pastor, "'do you know "'he can't "'he can't "'he can't

a small fiesta of a couple of years here in the cafeteria. And the type I said, you know, that's a good idea, because Agnes is good a person, always is trying to

to help to anyone, and nobody never did nothing for her. So, they said and the pastor he said that the day

the day with articles of for a for a for a couplean, they co-earned the place and the

house of the car, that that night was at the 3 of the with all the prostitutes of Onolulu. That day, there was prostitutes of paris and the pastor in the middle of them, at the 3.5.

of the morning, and at the 3.5 of the madugard, the door is open and entered Agnes with his amigues after his day of laboral. And all in the day, oh, Fennie's, Cumple-Anews, Agnes! And that was surprised. And Agnes,

perished the composture, and she started to cry without par. And the done of the bar, who not was accustomed to see, to hear, to hear of a a chica

with a little bit, he said, sopra the belles, you know, we want to dedicate. The guy was assigned no the credit.

And the pastor he per rio to a chair and he said, let's see we're all together and we're all and we're

and that cafeteria bigah, errumbrada and sucia, the middle of the prostitutes of Onolulu

it was heard to to honor at the 3.5 of the madrugada for Agnes, for his health, for his salvation. He asked God to change his life. He asked him to

to sanar to his heart. When he came to the bar, he made a voice hostile, and he said, he,

never me did you that you're a predicator. To what class of you do? The Campo

he says, I'm going to the class of the church that's a birthday to the birthday of the

prostitutes at the three and a And the man of the bar is going to hear you. And he says, no, that's not can't. If there's a

if I would have a church is so I would assistiria is so. And justly, for people like Agnes or people like my Tio, who came to Italy,

people that never would ever go to a a gree and I'd ever the and decide to do something. Campolo says, I do this, because

I don't find a single a single So in some point of the way, that one day us has enoja us will motivate to do something,

and say, I'm not sure, and when you say, maybe God, look for the man of an angel and say,

hey, there we're going to celebrate, seniors. We're going to celebrate that that's to serve the

blood. Let me. Let me give an applause. Grandissimo. To the the senior of the king of

Reyes and give us, great, great, great. For that that makes to serve the sand

for that that's marvell that's that it That we, that's tremens. Someone has to applauded more than that. Arriva, people! And, look, River, to all the people of the world,

I'll say, River is what is, because we irvio the blood of the religious, because we ironses the blood that leave people outside, because weirve the blood that, in the name of the prudence, say, who has to enter and who has to enter the church? Because weirve the blood that's anger, that they give to the people, how they have to vesters

because it's because it's a time that's that's people who think that's for that

river is an hospital of the because we're in we need to God independently

of the life how you have treated you've done we need

we need a encounter with the and for that's we're that we're

so we're all the world here in the country America Africa

Africa Oceiania Europe repit again again com me say to me

Lord Jesus Enter in my Correspond Pardon my Pecados Help me To be better Annoter my

name in the book of the God Amen And now so, get in the

hands I want to You're Father, thank for this people Maravis

Thank you for this Cuna of Campeon for these subreroes for these generales

Tuyus Thank you because I can transmit you what I have put in my

Corazon for for that's what it's most most the last minutes but now the sir and the sir, thank you for because that's what that's what

is what is to instigar to a change there's a cause of a cause of something that they're molest, others who are to start actors, printar,

or what that can be the rules and if can be the regal of the rules, that's just they're not

so I'm not so that they're on the politics and think that the politics is corrupt No, the politicians are. And it's a change. It's a fact a country integral.

It's a lot of people in the Senate, in the Chamber of Deputas, in the Sillons Presidenciales, in Argentina, in the sillon of Bavia, in the Casa Blanca, in the Salon Oval. It's a lot of people with values. It's a new television, with values, without a lack of respect, without insults,

without sancadillas periodistic. It's a fact a people that to get to change the culture. And for that weirve the and for that's our change. And for that we're the change. For those, people wonderful,

God, God will be to be to talk, us will be to help, us will help to change

and to be to be a capitalisdory of the change. I'm in the days that are

to come in. I'm for the Marcho, so you're to get a man, say,

Lord, I receive the God, the gift of my service, your

start, you're to get to get to time, to give all the things

that may that you do you Bendecides until that you to take to start

to the eternity that you never you'll that you know that you're

the people of the people of the people who change the thing and I

believe, I'm I'm in the name of the father, of

the God and we're the applause gigante people

of the people of the people we're we're doing we're

so time so Chau Chau Chau Chau Ch

Chau Olete, abandoned and I've been, I'm saying, no, you're saying, no, you're saying, I'm here, the father me envio for you.

And me curates and you've got the heredies, me, Jesus. All my cargars last you, all you're in the cross,

and I can I can't comprehend, I'm, I'm, one and I other, oh, oh,

oh, oh, oh, you're in Welcome to be You're having to be loved one and another other time. Oh, oh, oh, oh, oh, oh, oh. Bienvenile to me, Jesus.