Dante Gebel Live - Cuando Jesús estuvo muerto

Episode Date: February 6, 2020

El Sábado después de la crucifixión de Jesús es el día del silencio, el día entre la desesperanza y el gozo, entre la confusión y la claridad, entre las malas noticias y las buenas nuevas. Cuando estás pasando por un Sábado en tu vida, sientes que tus oraciones no son escuchadas y que no hay forma de salir con bien de tu desierto. Pero debes recordar que siempre habrá un tercer día, siempre hay victoria cuando permaneces en fe, en la fe de resurrección. Un mensaje que alimentará tu espíritu.

I mentioned something of what I say in this dominole of resurrection. I said that the Christians celebrate us the domino of resurrection or the

Viernes Santo but there is a middle that is the day of the day of year is the day in that Jesus was clinically

died. Jesus is too was born that was a day in that no there was a day in the

day of the crucifixion or the day of the resurrection. is the day in that no there was

the day between the disperance and the gozo between the confusion and the clarity between the

bad news and the good notices is the day the day that not is the day that is the day that

if there is a question, why there is a sabbordination why there is a second does a thing,

cross and resurrection and it's a day that's my question not only with respect to the resurrection of the

Lord, but with respect to your life and the mine, if you're going to give to tell you, you're going to do that you're going to be that there's a day in the middle. The day in what you did what you said, then the silence and then the victory.

The life is a relato of three days. Although it's two things, it's always are three days. And we're always we're prepared for the first day and for the ultimate,

not us help them to be able to how over-givable, to be able to get the during. No, no

they're saying. No, not they're going to the trajectory. And it's during where sometimes

we're more time, because some we've been, or have lived a sabbado eternal,

interminable, of the and I'm not about the lute necessarily but,

but an angustia in your matrimo, with his children, with the finances,

with the ministry, the day that God you called, we'll talk about about that the SARS arde and the day

the day that's and the day that's to say, leave a my people. But in the middle, what's the

matter? Is it the ars ardu? Me, it's not that God's that God's that you

will be the man ideal for the time, I'm not I'm the thing, no, does anything even the middle.

Even if you does say something, and caleb, and not not will be to be able to until that

we're doing what we do to do always it's always so it's and the people who

want to be continually, the day the day earlier, to the day before you say,

and they say, they say, they're saying, I can't live to the a year. But the

thing is that always that there's that's important in the life, like a

action, and an actionar, there, there's a day in a day no way a day in

a day in that Jesus is clinically dead. No, he responds, your

orations are you are you are going to a year of bronze and I always,

I insist, always, God, does the days, even if were one or two

events. I read the scriptures, I read the repasable that

Paul wrote, and says, I let transmit to you

what I received, that Christ was put the put

the Seputed, pardon, and resuscitou, the third day, according the scriptures. And then I'm going to see the Bible, and I'm going to find out of the sacrifice to three days of the camino, that the brothers of Jose are puttons in the carcels and they're going to be able to see

to the spies that's sconded and that are sure of the third day. Esther, O'Rah, and Ayy, and at the third day, has a site with the rey. When Jose was in the carcelain, he said to the copero, in the next three days,

the Pharaohon will indulterer and will be able to lock it in his cargo. Moiseel, he said to Pharaoh, we have to do a day to do you know, to offer sacrifices to Jeobah. When Israel came to Sinaid, God said, Be and consangre the people

and that they prepare for the third day. When Israel descended to the earth prometida, God said, efforzate and be valiant in three days, cruisar to the Jordan. Oceas, he said,

let us come-nors to give us to the Lord. Despite of two days us will be a life. And the third day us levantar and we'll live in your presence. It's a patron.

All the relato of the third day have a structure. The first day there are problems, the third day there is liberation, and the second

day that is. The problem of the relato of the third day is that you know is that you don't know

when you get to the third day. When you you're you're saying me abandoning the

Lord. The disciples don't know that came a third day at the The Lord he said,

Jesus, is clinically mortals. If no, not they'd have been crying as they're

not they're not said Tomas, let me see you let me let me make the hands

in your your your not they're not going on that you're going you're

you're talking to you're you're saying, you say I know I'm

can't make that you can't see it's your because I have seen

people who's who's not you're not sure that's a third day, then you know you

know you know that you're in the third day? How you know a third

day? It's because there's a third day. It's just there's a few

that you think that you're in the world. In other other words, the

victory is sure. It's does it does it? It's there's because

because it's the time the time the time it's

the the silence. It's when you you know what God you said you puttess, but still no you have the victory of God in the new, agarandot of God in the man. And you get without. It's the salt to the

vacuio. The salt to the is horrible. They want to let me more examples? The is the first of a soltero for his pair of the years

are going to. The is there of a matrimoion that can't have children. And she of a littleita

that peina muneas viste the Barbies and she has a woman of his life

and one of two has a problem and not can't conceive children

and they receive a word of God that she will not tend infertility

that she not will be that she will she then they then they

are to do and the children not get

and that and that So agonica, tantura, that they're in his leech,

is it that really we're going to have to adopter? No, it's not that God

was about or we did we did it? We did a bad and there is a

resturrected and the time, you think, you know when I when I was a new

too and I think I'm too and I'm no important some day

In migrations, they're Who is Dantkevel? Think that you think it? What I think? I thought that I'm

that someone in the front of the States I'm never. Never. Never ever ever did you.

I could give a election oral ante three companions because me orinable because I

had been that I knew that I was in a relato of three days and that only

I had to wait the time that would happen that finally the torpeza

would be that would that what I would have done for to know that were that's

someone who had to someone who he's sure, so I'm more agorna now.

I'm going, what I'm what I'm done for know that were three days, what could

have done for that the of the life, the of an man who

a guard to the murder, the you're not to have more deuds,

because they're that's the papers of the divorcee if

says that you see that the or a divorce, when you have a dream and the dream is a clinically

is a what you do? Because at the moment that the dream is you do you know, what you're doing? And then,

what does it then you're going to the chair of the dream? I've been to I've been ha-lucked,

have been a hermoseated an abitation to be able to have been made to celeste, rosa conform the sex of the baby that's ever

and the point, the endarassos is short. A caida, a sangrado, no-experated, a malformation, what-ke-seer,

and the aborto comes to to occupy the cuna. And now in the cunah, there's there, the mom says,

no, I want to be to pass over there, no, I'm no, I'm not, not. No, other

no, now, you no. The husband insist, but we can intend it. He said the doctor, no, this dolor, no.

What do you do? What do you do? And this is what we do. Because I mean have been my own own

the same. I mean, all the dreams that you have been to not they're not they're not of God.

Of the other way, God, you know, all the dreams that in some moment they need to have been

Abraham, you know, what's the name? Isaac, is my Well, sacrifice me it. Put me it in the altar. That's a modus operandi.

That's a pattern of God. If your dream no pass up for the death and then the resurrection, the most probable is that not is a dream divine. It's an effort. It's something that's all right. It's a little.

But not it's divine if no, it's not so it's for the tomb. All right. All right is because primarily there was a cross. No, there's Pentecoste and first no, there's cross.

It's a word. What means? What's means? The word, that we're the Lord, I'll give my life, as to me what you want to be, and we're disposed to

God use, and all our dreams, all our visions, mourn't at the feet of Christ. There's Christ takes, well, but I've

cabledoed since you're a little, with these capacities. I've done. So, we've to get a

back and restaur our dreams. But are now the firm, the endosso, like a cheque to cover,

of the senior, different to what I wanted to know the Lord. Me, I'm explaining what I'm saying, yes, or no? That's what I'm going to when it's never, when it's never,

when it's the desperance. Pablo said, some of you say, some of you say that's no, there's there's a

day, there's going to be a domino, and they're used to live so, the things not going to make to make sure.

That's an option. He gets to the sabbado, and if, I was born, a minute, a minute,

What you think that you I'm Nassi for suffering Lassie for people that's

like you know I'm Nassie for suffrair Never been people that's people who

did you see That's Ah Is the sound of the Murt

but you're you're yeah and get you get to say you because

they're they're they're they they're they're there that

resurrection. And if you lose the experience, if you get the experience, I'm going to say many

times after that you get in the head of the heart of course you have you know, when you know,

when you when you're when you agentas, you endristen, you encorbas because to see to be

a little to say, there's a my experience, and here's all all right, but here

is my experience. When you it's when you're when you look, above,

ah, yeah, and the and the and the people, you do we,

we'll give us, no, it occupa a place. No, for what? Some, elige in the desperance.

Other elige is, the positivism, that is the faith in Christ. The

positivism in the faith in Christ, is the negation of the reality,

an optimism forcedado, an optimism artificial, a triumphalism

false. Pablo to said to Timoteo and some another

said, some are saying, And so, and so they're the faith of some.

In other words, some are saying it's a domino, because that's the other. No,

to me I'm think of positive. I've known people so. No,

no, no, no, no, no, no, I don't confiose the things that bad.

So, I had a practice, the therapy because not I had the day of

resurrection. But if a new my son, and a more I'm to have to be prescriber

the doctor has to give to give the doctor I'm perjub perjudicating for negate the reality

positivism the faith in the faith no serve the faith is a gasoline and Christ is the automobile

that you get you get to get down the we're going we're not you don't

take no no to get in the no you don't not even there

so there people that is so necea that has been that I've when I'm when I'm

when I'm when I'm when I'm a man negative I'm But at times I say, I have to pay this debt because no, no, no, no, no, no, no debt, no, no deude, no, no deuce.

Nah, nah, nah, nah, nah. I think God, do you do that stupidness and you put to pray to pray, I'm going to bless. No, I'm not I'm sick, no, I'm sick, no, I'm sick, no, I'm not sure, I'm not. There's people that's just a year, and the, and the, sir, he said, and why did you're not, you made, no, the falta of pastilla for the cholesterol,

because not you're taking? The hamburger's, you brought her. So, I don't know this, because I'm going to say, I'm going to think, I'm going to think in positive.

There's to actual in faith, that's different, because the faith is in a matter of what is, muirta. And all the

dead. All the is the law of entropy, it's, it's, it's, it's,

put putrid, so. So, we know, we don't, we can desperance-ness and we can't

have a positivism superficial. So, what is what is to do you know when we're doing? You're saying,

and then, Pastor, what are you are saying? What do you? What do you do? Amen?

Continuaring tomorrow at the 7. 6. Centro? Recurred Lacer? Recurred

the grammatica of God never put a coma where God put a point.

And never put you a point final where God put a comma. never

you know, and God just only put a coma. God says, still the third day, for you

it's a third day. And also you put a comma when you say you're saying you're

because when God when God does it doesn't restire. Those are the

grammatical of God. What does the faith? The faith insert a comma

at final of the sentence of the faith insert a comma

after of the diagnosis of the diagnosis. You're in the diagnostic and you say, look,

general, no can't do you put a coma. Your abel is a while, no can't

do you have been and for your jagas has been cured. That faith is a coma

in the those who the medical want to put a point. So, when your

dream is that is a mortal and you're no you're right to

put a point final. No You can't. For definition, the dream is a design of God, and always will be more than your capacity, more than your resources, of what you

can't do. If it's a dream of God. If it's a dream of God, he has to have to give to the glory. And if you're that your dream no has been and you're set upulted, is because maybe never has been a dream of God. All those dreams pass for the death and the resurrection. It's the

proof final. If not is of God, it's going to dieuart. If it's to Jesus, will resuscit. That's all Always. Always. Amas to someone with your heart

and with all your always you have to get to do you? If it's too, no, they're not, you know,

they're not. So, I'm going to say, that's all what I'm to say, is that sometimes

you have to make that something that you're to be so that when resuscite no

there's a no that organically was of God. I'm sure, yes, or no?

There's two types of faith, the faith preventive. In faith, we're going to to pray for that in this voyage, nothing bad

to pass. We're going to give a badgero of protection to our children. It's the faith that's that way that

previen. But then there other faith that is the faith of resurrection, the faith that they

felt to the brothers of Lassarro. If had been been here, my brother,

no, had been the Jesus, Christ, Christ, Christ, says,

the the death the death is a the death, no

he's going to put a point final to your illusions, to your dreams, even when you don't you

get to talk the adoption, when the business go to the when you're not the

end of the Lord, because God still is being being God. And you

you have been a two meters to a cause of a

cause of a crisis and you say, no, I'm going to

get more. But God not want the time

he has done, but so he crucifixir, all that you can't

impede that he not is the glory when finally he you'll get to

he's not supposed to make his his own, he's the he's what he

has to get to get to you know, Jesus he's for the

death of Lassar and also and also he and they're on

them, they've they're and now they're they're saying, Jesus, I'm so you're

so much, but the death is the death not for me too. Where is your gujohn? And where

your sepulchro? Your victory? No, there's no matter, no, there's nothing that can't impede what God wants to do. Your your life no has your name no

has been worth, nor your no, detain the name of God in your and you say, I'm like, I did, I'm,

I'm, no. Because then then it would be that the The peccado, even the Pekado, has more power than the

same power that is more power to clean your one and other every time you're every time

you're in never will let me that you do you see it. Nobody abattes

of my man or those that is the man, nobody are the not that

someone can't and it's you can get to get to or get to

nobody everybody are they're seeing so you or not that

that that that Resurrection. You're saying, you know, we're in the stage where no doesn't happen

nothing, but I'm going to have a resuscite. If you know you'll have a day, not you'll have a great revelation, but it's so if you

don't have your dominole? Never. Never. Never. You'll say, you're saying, you're a tonteria,

Pastor, really the torpeza not set up with the adolescence. Sure, it's a Saturday, and domino, is the

order. No, no, it is. I know people that from the yearnese he was and so

soon, so soon so, the nada, they appeared the Saturday, and that is eternal.

I know people that the yearnest was there and the good at first, or got

in the lotteria, or errederererer in a church, not they were not even

they were the name, but then the he gave a deletion until that his life of a yearnest to transform in a dominole and they're

to get a dilapidar to make the people to make sure to make sure you those days and you those bees and say wow, no took it a process

God, God, God, God, God, God, God, God, God, God, they're doing they're in a sabbado

that's not it's termina. I prefer the Sabbath in the middle, that's more rapid. The Sabbath

organic is more rapid. The other the other that comes for the force, is horrible. Dall to your

child all. Every time that you need a console of a jogging, go, rapid, rapid, rapid, rapid, a bit of

buy and buy and come to let's it. If you get a all of the televisions that want to be

a little and when I'm a cellular new, go and you try to buy more money, and give you

a target of you'll be a man who living an eternal domingo of resurrection. All what he wants,

Puck, he He back, back, back. And I'll tell you what he'll pass a little. When that man he makes a man, or if a man,

vivorough frustrated in a sabbado. Because the life no is, it's, I want, and it's just you have to have a sabbado

in the middle. You know to give to your children, tell you to give to give them to give us.

Dill you can't give us furses you, you you're doing a good, Dill, forceate. No, it's not, it's that, as I'm going to

I'm going to, I'm going to to help you. No, compensated, you know, compensated with your absence. Do you, do you. Do you, do what

he's, that's he furses, that can't. Do you. Not is to be malpard. It's entrener to someone

to say, hey, the life is a relato of three days. There's, there days, there's Saturday, and there

and there. No, it's, it's, the day, the crisis and the victory, the crisis and the victory. That's the

evangelist that's part of the television. Herman, if you're in crisis, you're a pact, and take the victory. And the victory, a few, no, it's not going. Because a cancer is a time. We're taking, and we're a lot of the children. That's a bit of a sharpuited, something in the

and it's a time? And it's not two months in irse. And what are we to say that God has abandoned? Or we're going to believe that there's a faith of resurrection, although the promise is time. Spirrara, because

certainly will bendra. Vendra. Because God it will be certainly will be. Quantos

are amen. The credo of the Apostol says that Jesus Jesus descended to the

city of the day of that we know? You know? What? I think that surprised

to the angels, because the angels contemplabing all the the

national the angels only saw the the God

as the describe Juan in Apocalypse as a prince with his cabellos his eyes refulgent,

his feet brunited of bronze or in his armature that is the king that is the king that's

you've been the shock that have been when God elige a muchachita of 16 17 years

virgin with a marido carpintero for that they were to beblito,

oldied, called Belen? What? Los Angeles are you? Are you sure that this is a plan of

God? The Ray in Pañal? The re in man of a carpintero? The rea in man of

that muchachita that no other other people, he has been to be the Ray, the

creator of the universe in Pañales. And what they're saying to be doing doing

a muebes in the carpintery and Gabriel you have to be this.

look I think that those hands formed a man think that those

same those same those never were those nothering with a jia

the pata not not that's well remember that's he's

made but but no I can't think that the king

that he's what you what what you do you do what

me say hey hey Hey, muchachios, he says to Los Angeles, come to see this. No, they'll be with who in Jesus? And they're somers and they're

and they're in face to car to call. Imagine-in-se, Los Angeles. When they see that the devil is the instinct, and God says, and the devil, hey, if you're the of God,

that this is the kiddra that this is called upon, I'm like Jack Sparrow of the Pirates of the Caribbean. It's the best devil that me is all. And the angels saying,

Hey, we have to defend it? Oh, that shock. And what do you say, the same Lord says,

Cree, is that I can't give a order? And legions of angels would be

a little? A shakid of the deados. And millions of angels would have fulminated

until the ultimate soldier Romano and every chumma that chumma that crucifen

those angels do, no, no. What are that they they're

Voltae to his And Christ says Why? Me has Deampanated The Angels think they're as well

But it's not No, Belen And the Carpinteria Much less the desert or the

cross What he commovar the Christ Demostra that is a prince

When all the sky the sabbado he'll be to back to the

When when he when he He enters at Seol, and the dhmoanus, ah, so they're gonna, and he takes the the lives of the life and the

murder, and he will be to find with that bocone that he saw in the desert and he says, no tokees to my kids, because now have been

redimed us. No! No, it's the Saturday, the grand day, then.