Dante Gebel Live - Cuando no hay plan

Episode Date: December 31, 2023

Cuando Dios habla, sólo hay una respuesta adecuada: la obediencia inmediata, sin cuestionamientos. Así que, si sientes el dolor de una carga pero no has actuado, tienes que entender que estás desobedeciendo a Dios. El estudio bíblico, la unción, el griterío en la iglesia, la doctrina, el empoderamiento, la oración y el ayuno, el tembleque y las lenguas, ¡no pueden reemplazar a la acción! Hay que dejar a un lado la postergación y la pereza. Sé fiel en lo que el Señor te mandó a hacer hasta que Él te cambie la orden; y recuerda que, cuando te parezca que no hay un nuevo plan… ¡es porque tú eres el plan!

Very well. In millions of aulas, in millions of universities, of faculties, of colleges, primary, secondary, of the world

entire, our masters, well, not our masters, those maestors, not always are our

, and they're , and now see, to our children, with the idea of that we're not we're

more than the product of an accident, product of the azar, that the the lastimation of a person is a zaroso

and for consequence to what each one does even to his orientation sexual not is a

question divine, but it's a question of preference no there's no

design that no no design that there's and in however the Bible

us we can't and us that God we designed

with a purpose in mind. The Psalm 139 14

says that we creation admirable. When the Lord no time

he said wow, look, look, look, look, little those

Argentin' most than the other but when you're when you

do you want the example that you're and with the science

is when more we're we're to understand these words that we

are that's a reason, we're we sometimes we think we

a dichotomia between the science and the divino I I'm going, our body

is a assa of engineering perfect, a design incredibly complex, that we

get us to get us just thinking in the eye human, a design that's

the eye and complex that the scientific until the fact, not

terminate dislucidar. Our eye to move to a promos a

million every every every auto-maintainment the containment, while we're the eye

has an focus, has an object, has a opportunity and it images

in 3D, can function our our eye in total obscurity and with the light

that the eye is able to discern 16 millions of colors that

include 70,000 matices of grises of grises. Of the actual,

Charles Darwin said suppose Charles Darwin was the Charles Darwin was the

he was the he was he was he stoo- he sent him if some day your

husband to be your son you tell you tell you that's the family

of your father not the my Charles Darwin said suppose

that the look with the mechanisms of the

system of the look of effects chromatic and of the evolution natural,

I do you confess, is the absurd most absolute, only of the eye. Not to talk to our skin, that one solo centimetro quadado of our

skin has 3,000 cellulas sensors of the dolor, 200 sensors of alcalor, 700 glandules

sudoriparas, 1 meter of sanguinal, 3 million of cells, you're saying, I don't know that had

all that all that on the same, 4 meters of nerves that envied to

the brain messages to a little about a minute to our

our our cellar a little a little and some

and they have two millions of cells that each

one is connected with ten million cell more

so which implic 120 billions billions and like

my maester with V of V of a V of

billions of connections. Our molecules of ADN contain the information more detailed of all the universe. And, for suppose, not I'm talking about the marvellousa theory, of the marvellousa or the system

solar, or the perfect equilibrium between the nitrogen and the oxygen of the atmosphere that makes possible in the life terrestre. So, what other evidence

we need to to give us to give us to to get us to find out that our world was created with the most alt of intelligence, sabedurias, enfoque,

proposite. No, there's a only person, in basis of this that has been created as an product of the a sard,

or the product of a simple encounter sexual between two persons. So, all those that have been made,

a work of art intentional, created by the master, that's that's, that's,

not I'm not the God, God me is intentionally or no? God

he said to Jemias, before that you formas in the vintre, you had

elected, and then you had aparted, you had been a prophet for the

nations, Jemias 1. 15, before that was formed in the

Bentre, not when he was when it was before, the Salmo

139 15 graphica the words of David that says, My wesos not you were

unknowed when in the most recondit of the vintra of my mother, I was formed, when in the

most profound of the earth I was in the earth my body in gestation. So,

that the first psychographies were an invent of the senior. All was written in your

book, says David. They were they were not just one only of

them just. No of my days existed and you just those you're just You know,

God, God, God, Jesus, before he was born his name, he washington,

a Juan, the Baptist, before the last year, and he was never, and I not so me

occur, a better example, of how God was reveling for what we've

created, that one a story epic, that is the story of enemias. I don't

not I'm not about, but to be to be in time and space, I tell you to a manner

very pragmatic the context of the history. The nation judy, I'm talking about in the times of Nehemias, there's a book that has a new name in the Bible, the nation judia had exiliated in Babylonia 70 years, then the Persas conquisted to the Babylonians, and permitted that the Jews that

couldier, for Motus-Propeo, regress to Jerusalem, regressara. In the time of Nemia, part of the people Judeo had returned more or less a single, a hundred years had been born. Edras, other prophet of God,

had helped to reconstructural but the city, the muros, were in ruins. And Nemias, was one of the Jews that not had been gone, and he'd even in Babylonia, where desempegnavae

the work important to be the copero of the king. The coper was who probed the wine of the monarch, to assure us that not would behenated. What I do

when me regal a wine, I always I'm going to prove, prove, prove, prove, prove, prove, and if

survive, I've got many, who know, always there's one that can give the life for me,

with much good, no? Well, this would be that probably, that,

out of the wine of the wine that was a member of the circle rojo of the

monarch, anillo more, more intimately, more circano. Aeneas received an informe of first-a-mano about what was going to be going to bea-mast, more or so, and it said,

an armament, he says, look, the remanent, the ones that were in the captivity there in the province, are in grand affronta, they're passing

the mal, because the murro of Jerusalem was derivated, those ports were quimed at fire. This story is in Nehmias 1.3. Imagine us, for

example, to give us an idea that 100 years after the

after the after the time after the the time of the zone that are they're

back and the muros still not are not the were the muros of

the world was the people, he was so it was sufficient to make

to a man adult. Nehemiah says, when I said, when I

said, I'm said, and I'm said, I'm a legion,

me sente and I dole, I'm aduned and I ore and I

don't of the God of the God of the God, of the that in River,

always me comment when they're when they're to look to the congregation that there

are in the people of there's because generally for the general,

even this sound misogynos in the churches always the

people were the when a woman you mean not for that is

men man macho has no more has more testosterone

but can come over so he would come

would come would come would the question what

is what we our around that we produce as adults like

as much our own our own our own our own our own that's what we

see that's that's that at least as they're before

before many years we're not a little car

not not I'm I'm I'm asking what you think you

you make a lot to make a commercial of the

people with cancer but I'm not I'm not saying what does you're going to

as a adult being adult that you're that you're not going to get to be because that we've

created. I'm saying that we're a design of engineering that that the

sir before we're formed us we're not we're now one has

to discover for what we're a one one a form

to know for we've we're gestated is what we

commue. Nehemiah sentio the nameeatimian sentio the name of God and immediately he's a respect. To make the

story short, he is a time to get to Jerusalem to supervise the reconstruction of the

murroderivable and so is how God redim the culture. So is how God rescata the

poores. So is how God vense the immorality. The immorality not so vence

orando for that the spirit of immorality so that's how God restora

the families. So is how God Salva the Pergid. The perdido not are because we're

for the perdits. God us selections and we do a cargars for the

and we know we're especially for these feches we're waiting the new plan for the

year, give me a plan, give me a resolution, give me a project but in

reality we're we're we're we're we're just we're we're saying

no no you are the plan. For that I insistent with the question, what is what we're to do, you're doing, suffre,

a yonar, have a vision and want to actuar in consequence of what we feel we we're all

we're all. For Nehemias what he was to be the murroed of his

country. But one of the errors that we dolems commit, for so I want

to make very practical in this is that we think we believe that God

is that we're going to we're going to we're going to but for the general what we're going to when areas of our proper debilities

not of our fortaleza for example if you've done much time with the pornography, it's very possible that God you give a

car to give a car by men and women who are looking with that. Because nobody like you will be able to

understand. Otro that never luched with the pornography. He said, but look, that's stupidness,

but if you're still the most probable that that is your motor or your catalyzator

or what you promue to want to do a a crisis matrimonial, is very possible that God you do a

cargues for the matrimonies that are rotos because people are like you. Porcos understand

a crisis matrimonial without just just guys, the who never passed the crisis or the

who the who doesn't do you know, he's not the man, the man of Jesus

reprenda? Now, demon, demon, reprende, and you the who's

the person is a more complicated than a repension. No it's question to or to

your marital when do you're there, there's more than that you're in your family, because you

provienes of a home dysfunctional and you know what that's you know, maybe your carg

be for the poor because you're what is to go to the with

with or with uncertainty for the debtas then you do you do you

do you I don't I'm I'm I don't forget. It's in this case,

the side of the frontier, in the Union American, but I don't

I'm forget the that is the part of a burrito or an empanada

Argentina between four. I don't I'm I'm I'm maybe.

Maybe you are the people who are you don't know you're not you're of those

adults that they're old people that some sometimes were young and

they're that maybe maybe You quit the Sueue, is the politics of your country. You're at all the

new canyas that are occupant the sysion presidential. Or your carga can be one of mys. One of the of the mias is to

the captivity mental of legalism. Nothing me does it because I come from there. So I'm

I know what is to see the piece of the grisettes and the cladens of the religion. And when I

can help to that someone can get to the captivity mental, I feel the same

than a predicator that says, "'dege and abandones "'s his "'of me, "'lain't even "'Wa, "'I'm saying,

"'Wau, I'm "'I'm saying, "'Wau, "'siento the "'that the "'of the "'Carrie. "'Carrie.

"'Coh, I'm "'A-huh, "'I'm doing. "'A-huh, "'I'm doing. "'A-huh, do you. "'I mean, "'Rie, rye,

"'I. "'Oce our cargah "'to be "'than a remote "'Ain' "'to can't "'Certainer like "'to a

"'to our own own own own own the right. It's

probable that there people that I don't have any a carg I'm

thinking if we're thinking if you don't you're not you

don't you're not you're not you're not your

problem that's you're that you are coming for the life

with the if is so you don't you need

you you need to Because if you not because if you don't carry for nothing and for

nobody, you know, you know, you're in a burbuckus you're too a much. And in

bed of a call in any moment, God me says, receive this word,

put it in the neverer, does a cartelito, God to give a beautiful

a great in the cargap God, God, he's going to get a little

to come to maybe remember from where you you're

maybe you can't you're in the you're in what you did you that's the people who

now is living the because we're desmemoried and we're not too we're doing that we're

now now. If the the car that we think we is for the

fact of or to serve or like some of some I'm going to put

a a church or to that's a personal

when when Jesus he has a when Jesus he has a He says, Simon, Hino,

I mean, you know, more than these? He said, me amas more than these? Peter,

he says, but he says you know the Lord, and the Lorde, and the Lorde to say, Jesus,

no, he said, Simon, Pedro, amas, to my cordero? And then conformed the

response, well, if those amas, he's, he says, no. Jesus

he asked, me amas? Because the minister of Peter, the corderos, had to be

motivated for his love to Christ, not for love to the corderoes? Me, see,

or no? Amas to Jesus? It's the question the question and that that's

that we offer us to give us our service of our Lord. I'm I'm,

for so I'm want to do you want to do you do do you

do do you do do you do because I want to

you do this when no there's the plan. When no there plan, I'm the plan

and God and God God wants to do you know because a sometimes we know a people more

and we're to pray to convince us to give the people I'm the people, no like you

who you don't know we're we're just we're more to do you and that's you're

that's good okay okay okay I'm okay I'm going to say I'm going to

save to not so you because we're we're not we're we're is the Lord

that's the people who's the people. So, am you to Jesus, apacient to the cordelero. So,

to know the voluntary of God is a thing. Acer- is another thing different.

It's not to know the God for this new year. I want to God me do a

great to this new year and know what is the if one is the one is

to be to bedece to be to be I think to you to do you to

what you to be what you to be you're that years and no bedesist, the of the last three years

anterior. So there are many who are effective, that not because not because not they're not because they're

perezosos, that not come in the case, not are you, but, many of what are you

are the other service, that are perisos. The author of the Proverbos 24,

says that was that the camp of a perisosos, Proverbiv 24, to this

story, and he a camp full of spina's and malaysas that cubriam in the soil and they'd and they'd and they'd

have been in ruin probrevios 24 32 says Salomon guarded my my heart and I'm a lesson

a short sweet sweet a break of a siesta another siesta another siesta a second

a little a cross of and you assaulter the poverty like a bandido

and the scarcity like a man armed. The enemies of this man were not ladrons, it was his fault of force, his fault of action. It's a bit that the type was sat down in the mecedo to

to ask, and the problem is that nobody's cre pearsoso. It's more, all, they're saying, oh, well, this would be a, but nobody is he crepeasoso. If I, you now even made an inquest and to ask who is perexoso, all no, no, no, I've got other

defects, but I live, working. However, one can be too much is quite being perisoso because is eluding an order

of God. So we have to reconcern that one of the great defects is that we are

experts posttergators chronicles eternal procrastinators the Aorita not is Patrimo

of Mexico no more there. There's another that they no they're

Yeah, yeah I'm We're going. We're going to our own our time. We're going to we're going to do you know,

and we're from our time. Since we're we're going to the night to do you to do next to the day that

we're going to do next the end of the day and the domingo rapid do you do. The curious

is that we don't we don't we're we're too we're too because we we're not

we don't we're not we're doing we're doing what we're doing. So there's what you're going to do you know, there's an

issue urgent that we're a new that's the morning. And we're the salvation of the dead.

Not for nothing the last the last words of Jesus in the earth were instructions

to get the evangelio to the confines of the world. The order

is it as the grand commission. Marko 16, 15 v. Vallian

for all the world and an new to all the creature. You can robar the Bible? Only have to record this verse.

The ultimate order of Jesus. The ultimate. No, he said, Pongans to or to work a little more, although that implicitly not not is not, evencicably

not adjunar. But he said, goy all the world and anuncien. The order not no is changed. There are two actions explicit and pragmatic.

Vallan and anuncie. No, he said, promotion, and that come. They're going and anuncien. So Jesus knew that the salvation of the lost depended to two actions

specific, indisputable, and clear. Go, and unciar. So the study biblical is good, yes, but no substitute the action. The unction, the criterion, the chiri-in-lisle-ccia, the doctrine, the chiri-piorca, the emperation,

the adjuno, the temblequeo, the languages no reemplas not say, not I'm saying, but not they're going to they're in

an anews, the words prophetic not replace the action. The quantity of people that I know

that I mean I say, I have a great power prophetic about my life.

And while they're going to the power profetica, nothing, that's

just waiting that when he's going to come up the world to do you,

to make to the post-ergation and the pereza because when no there's the plan, you're the plan.

And when there's a little that's that God not really that's the year that's because you are the plan. Also it's possible that here today,

and now see, in this service, there's a kind of spiritual. But I'm about the

people more spiritual than Jesus, that has many excuses. Because if one book a

excuse, always it will be to find, or no. For one one, it's just

the moment, I'm I'm waiting. for other it's too too because the excuses

are easy to find not quite much the time is that God is that God does

not come and we have some very know very and even and the majority

says no no no perfect Dante but I am I'm I'm

you're I'm I'm you're people like like they're

like they they they're like they they're there

a for where he enters the texts but I don't

I'm never don't know the question for the question I'm

not the thing that's not the thing that the time that I'm

saying that I'm saying is a excuse especially when we're

we know we're not say they're they don't

but but you know they're they they're even they're

they're they're they're always I'm in a middle with a deface hormonal and change

of opinion when the Israelites were to cross the marrojo and the Egyptiansians were in the

talones they're to say with Moises Moses, Moses Hora and God says this

famous phrase that is very known but are the scriptures says Moses

why clamas why you're they're they're they're saying to and again

to say what is a question retortica the of God says

why you why clams to me, tell to the children, that are the not you

have said to what are you to say to me? Limpia your court! This is what God says, what do you

do you know, says? You know, to say, to do you to do you to do you do you

do you make sure? And but you're going to me, piding my voluntas,

says today when I did a years, the order the orders to act

and marcher. The people who say, I still don't have a plan, because God, not you will repeat the same order. I'm, and

many of you are people, or have people to do you, we're doing, we're doing, and even we don't

get to repeat the orders. Especially if we're pragmatic, clear, when I can repeat to some order that

says, pardon, maybe Dante not you don't you don't know, and me I'm more,

because it can be the benefit of the duty. Not a When not a lot of the order of the matter clear, and the people's just going to be

there, and the employee no, he's what I'm going to have to do, it, has a problem more grave. No? Another excuse

very creative is, no, no, no, I don't know, I don't want to want to be to God. I imagine to God, saying,

he's agravary of this, this type is too too rapid. I'm cost to say to get to the rhythm. I'm distraig

a little, and the type is a little bit. No, I don't I don't want to I'm going to be in front of you. I think that, I mean, I think that these things we're going to say to-doz, to God, to be it in a rite. Because, no, I want to delantarme to God. Oh, the adelantado. So,

So, while that there's people that's the there's, there's

many people, they're doing and they're doing, in Lucas 959, let me the story of

someone, to get him, to him to say, see me, he said, he said, to a person

to a man, a man, and the man, he says, sir, let me

that first, endierre to my father. Jesus he responds, let the most

he's the man, that the type no want to and I'm going to I've got to because I'm a story

of a new that's a part of my life, you know, you're not you're saying you're not

a great of empathy to the part of Jesus. A who not would like to give them

to do to be to be to a funeral to a child? Let me

to be to the funeral and I come. Who of not of us

did it did the same he came to move to

mom, but of a revelation. God me said, what do you

think that the father of this man? He was in any place of the Bible says that the

father he was not he said, he said he he's not he said he'd to be

to get a Jesus after after having the first to have a

father. I'm saying no now in some years after after he after my

father. The most probably is that the father was an man,

he was to live much years more. And the man He said, one

that my father has been a very time, it's a good moment to see a Jesus.

Maybe he was going to go to see in the years. That Jesus he was

to find out in 30 years predicating and saying, that surely he had a

time in three years more Jesus was to be to be

to be to be to be to be with him being with

being a time. The young no had idea

of the caducca, that was the invitation of his life, for a mortal phrase that we use much us, let me that first. It's the first we do we do. Let me that first. Jesus, when we're young, and we say,

see me. And we say, yes, yes, yes, just let me that first terminate my studies. Because I'm cursing, now just my career to the time I liked, then, I'm, then I'll see you. Then we're graded, we'll, say, see me.

Respondes, yes, yes, yes. But let me that, first, encounter a good and I'ller something, and I'll buy a casita. One of the way that I'm the last I've got, I'm what I want, as I'm a lot of my children have in a carat.

That is diffraiser the excuse of reverence for that, for that. I'm what I want. No, for me. For me, no. For my children. Like, he'll be to be to be down to a point.

We'll get, and say, see, me. And then, yes, sir, you'll see, sir, you're, but first, I want to be with them, I want to to have your infancy. Crece in the children, the children

and says, see me. And we say, yes, yes, but let me first, me jubile, and one way that I retire, I'm going to have much time. It's all right, I'll be to have the nets. But then I'll have time. And pass the years, more rapid

than what we've ever, the young. If it's a year, a day, it's the terminated the life, and a day back in our house, cabada in the earth, and we're going to do, those who no obeisimals the name of God.

So the tragedy more grand in the world is a life disparaged. When I remember that God says to Jemias, since before

that's here, I said, I said, so all we passed that. Since before we're not we've got

for something, desperdiciar that something? Oh, for favor. The life is a good with to have

to have power, but to do the God. And there much that are much that

are more of the the Lord, let's that the mortals, you see and

anuncer to be and the reigning the two people. Those are the people who responded to the name

of Jesus. But I asked how there were that they said that this young

could have been been the number 13. How not? Even had been

had been a book in the Bible with his name. His

name could have been one of what are written in the

the new Jerusalem. But still Today, we don't know how the the type is the type.

Only we know that's a person who has been a opportunity of your life. And all for

a fatidical phrase, let me that first. Arreggle the credit, and then I'll see.

Let me that first arrele this temita familiar. No, no, but I want to

use just because you're passing a problem family, and is the most

that's the most will let me that's the first, I'm, I'm can't

serve. But if you I want to use your debility because there I'm going to to fortalecer. You want to use to understand

to those who present quibra, those who are getting to the house, because you're going to a crisis similar. Nobody,

how you will be to be there empathy. No, no, no, no. Let me that first, first,

first, come to be the debt. Imagine that you're a medical, the best medical of

the country. And there a plaga that raza the population similar to what was the

most recent pandemic. Mure people a diastra, a sinistra you're the only person

that does with the cure, the only person that has the vaccine and they

know to be the hospital as a person to help to help to help

and then and say hey, hey, I'm to say, I'm in a pair of

murdering a pair of what you do you do you no, no no not

not it's not that is that I'm put to enter to are more, I'm going to

to save life. I'm too occupied. Salvando a lot of living, as far as

to turn those that not have their own so you're so that when Jesus when Jesus

call, and it's not, we're saying, and we're saying, yes, yes, yes, yes, in a moment of this year

you're doing a response. He is he's still the response now? Because the obedience

demorated is disobedience. There's people here that's people

to be the time, say the that's not the non is your

car's the automobile to be and I'm and he and he

he's five hours after and you're but I do this

but it's but it's but five hours more So the besterigua

is the posttergation. The enemy not you will say, predicate to the incoverses is too

bad. You're going to say, it's very good, but now. Because the the devil

knows that posttergal the obedience is disobedience people. The enemy knows that

the morning never never never especially for us especially for

us and there's much people that's because the enemy the enemy to post-tergardeer it a problem and then

go to the church. What are you to go to this lyeo? Convencees to the young of the young of that they've got much time for the last. A other was convinced he was there to bea a cause of some peccas that not are disposed to soltart. No, no, no, no, no. First, we're going to resolve this

peccat, you know, resolve it. And then you'll have to have time to serve to God, but with this peccas, no you atrevas to talk the things santa. And it'll be posterges. Because the enemy knows that no there's

an opportunity more ideal to say to Jesus than the moment just in that you call.

I don't see if you have you say, today is the day of the salvation. Generally,

the evangelists we're saying, today is the day of the salvation. But this verse

no exists in the Bible. In reality, it's in second of

Corintio 6, and here now is the day of the salvation.

No, today. And What I see you? And to give you? And to bring it? No, now. Because today,

today is the day, no transmitting the urgency. Now, so if someone is, he's a hogando, no, you need to get it,

in some moment of the day of today? Me, oh, me, oh, yeah, we're, we're all.

We're at at the 12. No, now. So, when Jesus he's not, he's saying,

respondem, in some moment of today, and in In a long month of the next 2024, respond to my call.

I'm the way I'll just I'm the he'll be in the response. Now? Yes, or no? Me, you know,

I'm saying, well, I'm going to think, no, now! We're going to we're going to the commandment that's important and

a lot of a country, as it was, I'm, insist, the fattidic, 9-11, automatically the president of

the Republic It's over the Senate Passed for the entire structure governmental

and it's commandantate in the chief of the forces armed. This means

total authority to respond because is in war the country is

in the country and go to a law if it's that we're we're

we're we're we're urgent we're we're back fire

so so around of us more in millions of

people We have we the response for the plaga of the death of the yes or no there are three

that are you the rest yes or no yes so or no? Very very. Look,

you know, you know, you know, there's many good causes that require our attention

but there is none more important than the name to the Bible to do so we're

to make the other we're just concentrown in the most important of all the that is to gain

almas. Not we don't we're called to do you know, we're

to resuscite to do life, to liberate to the captivity, to try the salvation.

This, now is the day of the salvation. Yes, or no? In the

ultimate the other the same I said to do you I've been years

in the church and you I'm to make in this to

baptize to the children, the crescent, that are growing, casar a a few more, officiar a pair of funerals.

I'm in this for the grand commission is what I'm fascinated to the seven, eight years of when I'm in a campaign

of Gigi Abila and he was to pray in a stadium called Atlanta in Buenos Aires. And I said,

if some day God, no see, me does the privilege to present me the people,

all the ministry will go to all the last day in Salvation and in River all the

everything is connected with an soul. The evangelism is part of our manual of school. We're not

a church of groups or fundamentally in studios biblical or full of activities internal, not we're

a church that newbosos. We're not not we're not we're even with the major respect that

me may be and I want to but we don't we don't we have many

people, that does congress prophetical that has various reunions seminars

seminars, All that's very but we're not we're not we're not quite

not a hamburger and they're not a American even even though they're

doing the but it's many people because it's that they're they're more

they're and I respond one of the reasons for the that

is because we're because we don't we're more more activities

we're we're we're not our purpose is our purpose

is we're we're we're in combat against the forces invasurra

when no there's the plan you're the plan how do you think and amen amen another excuse no

yeah I know yeah I know that God I'm I'm not I've got I've got

I'm pretty I'm I'm I'm pretty and I think I'm and the visions

more audaces the most grandiosas when no I've had seen a dollar

in my life God never was on my money or in my scarce

presuppuest God not is poor God no needs nothing one

one one one I'm desercian when when God when

God always does never ever will never ever ever

we don't we want we we when God when

God doesn't question how it doesn't Someone has to to say that is my God,

Hallelujah! The cost no problem. The only thing that what God can do is our disposition

to believe and obey, so the that will be not is not not the world by our bolzio,

for our money. God is a God informed that when you send you know

what costs and he will be to provide You say, but no, me prove me I'll prove, because not you're going to prove it, before you that obeyedcast. These signals will

are the people who creen. Not that those who creen are the signs. So, we say, if this is to God, give me a signal. No, creme, and the signals you're going to continue. We can't put the car

on the carloor. These signals will are those who crean. Cree what you did God. And someone is saying, but I don't receive a word prophetic.

There is, you know, and an uncien, Fault that I say C. C. C. Voson, that's

in River. Valle and anunci. Vee and anunci. Obedase. Yes, or no? So, others say,

well, well, but, it's just just that not much. Not I'm at the

altitude. Look, to the disciples. Jesus no, no, no, no,

he was, in the door to the university of the Jerusalem, and

he was to the and that you know were the minds more

brilliant of the synagogue he went to the port of peskker and he

he was to say to get to get to be a lot of people and that

startalada quadrilla of laikos poor not the cream of the society

but Jesus is a trot with he's he's he's

I'll do I'm I'll be peskators of men that is the

same a new trot that has to until the future to we're in we're in he's not

so that's so to see to Jesus is simple when you say my jugue is easy

and I'm because we need we need to know we fascin that I have to

make the miracle I don't have to be the salvation to to be

the salvation to not we're our only our

only work And in what do you do we do we not

there's no way there's there when God there's only a

response adequate obedience in question and that all the creation the

galaxies the planets the marias the and the

word that you accept to us another one said amen

yes but but the galaxies no not you there

is God the stars that could drag us to make to make the stars

you know, move to this city and get in this order to move in a circle exactly

as I say it's to do other other things and all the stars they're

they're and say planets let's and gire in their orbits and galaxies

galaxies axi aginated formens of the way that I'm

what they have to do, do what they have to do, until I do you do other thing. Look at the oceanos and he says those causes are going to

get up to there. No more of there. And the marries obeyed. Then you look at and you say, see me. Aorita.

But let me that first let me that first and there's many people that has been or

by the Voluntas of God studying their word, but looking his for this

year and God has been a God has been an angel to say

they're to give to give you know you're to come but no he said

a prophet or more said yes but not a prophet contemporaneous was

he said the he said river no needs that never

to come for the time I declare that the two-24 so come it

to come to take it to come to you car of the No, because no, because no, because no, it's not going to pass.

The only order that is there, Baja and predicate, Cabeza de Termo, Cabeza deppado, go ahead and predicate. No, there's other thing. God has

been said, Faults, we've got to be the tips to know what he's and we can't do it's written. And we can't obeyed it.

Because he's not Obedeece is called Rebelly, and the rebelia and the rebelia

the world, so you know, to be able to the world, the only thing the world is what any good leader

needs to, that we'll make us that we're like that the general that's a person,

and one said, I'm going to use computer, I manage multimedia, I have a

post-grad in that and it's the only that I want to hear the first, I know, I'm going to

need to be the person, you know, that's not that's going to be to talk to be to make the idea, to

make the while they're doing for the other people, others are and they're doing, that's we're doing

those, so if you see the pain of a car, but you've done you, you know,

you're to understand that you're to be God. The Apostol Paul expressed

in Hech 26, 19 no I'm rebelled to the vision celestial. One can't have a vision and be rebel. Now, obey to us is easy? No, never said the Lord that will be easy. One needs to take anemone in the words of Pablo in Galatas 6.9,

not us cancement, then we're going to do the bien. Why would say that? Because to do the bien canza. A few one's the prophet Elias, that is the only that has the truth. And not is so. Because your cargues to crudels,

a poor, a indigents, a werfanos, to homosexuals, a families, a children, a young, and they're

to find their identity sexual, ruptures in the society, for the government. As I said, my carg and my

call is the evangelism and to keep a cutivity mental. But to make you

very honest, very sincere, at this time we have this time, I'm all the

years, I've got to all the Pastor, you say, is when more there's a time to take

a lot of but I'm going to say, I'm going to say, you know, and you

say, of when you're going to be the time? At this altitude, I'm

to get to much, much, much, much, got to to get me to get to a

where nobody can find. Like David, in the Salmo 55,

six, so that be you see that that I see, that I did you,

he did a lot like , and would be would and would be

and would very very long and would in the desert. I was in the palace

when he said this. I had a tal cansancio and it and he was I'm going

to go to and I'm going to know the year after years, maintain the rumbo

do what you do to do to do to do and when I do do you

do over to do me say my and say read my this is a good message for

you today, maintain the rumble, maintain the rumbo. The only thing we can is put the brucle to the north and permanence fieless. That is the only area in the way we can't

influence. Because the time no we can't change. No, we can't advance it, acceler, retrasal, the time

and it pertainse to God. The results do they pertaince to God. Why are the majority of the pastors, and they're and they're

and they're and with ulcers. He's, no, it's the worst of being a pastor, it's a hour of predica,

eight hours of a job of and on the people who are the local. Because it's put a carg for the

we've been created. I was I said one of you're going to you're not for any of you guys, because

no one and if you're in the funeral you're trying and then then you're Yeah, it's so. So, so we're just, so we're.

So when the pastors are you put in cargars for those who are not prepared, they're quiver, terminate, terminate, and they're not our church, the church not is your, pastor.

And so, what is our part? Be sure, to be fair, is not producing results. I don't have to change the life to anybody. I don't know

to do you know to do not do I'm trying to try to get to your intellect, but I don't can't change the heart

of nobody. I can't generate conviction of for much that he'll intend when Nehemiah reconstructed the mural, restored the dignity of the city and that was a legado that was

to record with orgoy for many years with gratitude to God. I can't say that no there's that's not, like the emotion

when one responds to the cargues that God does and we've been to God to act to our own. It's the major pleasure. So, when I see when I cruiser with

people that say, I've grown with your messages. Oh, one of God you used to save me the life. It's always a message that you gave me the way of life. But it's that me aggranded. For the contrary,

because I just know that I'm a herringent. But what good is it to have been obedient. That's good that I don't ever an prophet, but I did what I was and did what was written here. As he said Carlito Sanacondi, this

great evangelist Argentino, he's convert to the Lord and lea, and these signals will to go ahead of those who think. In my name, among other things, they're out of the moanus, and he said to all,

for all the people, for all that I'ma? And the pastor said, no, for all the who thinks? And if I can't do, and say, no, you're just, you're not, you're going to

do you, but I'm doing to do it. I'm going to say, I'm going, and I said, oh, hear me, satanus! So he manifested

Even the Sueger of the President. While he other was there did it,

he was, he was when one's when one's so you feel to be doing what

God desire, with what God is doing, with what God is changing with what

God is transforming that's that's the God you know you

you know and when when respond we know he's

he put in our life to change to be able to the world. And we also, we're in dignity as people, we're going to be sure,

centred us, we're going to that sensation of fault, of the purpose that has many people, experimented the satisfaction of knowing that we form us part of something that important, something that's in the heart of God. That's what we sent us

that's a little bit when we've seen the resummen of what we did we do with the Gleasiesia of 2020, that's to say, wow, I pertainstco to this. or so, or whether it's a

same to or putting a semia but we're part of something of something the people,

the people in our churches for two reasons to pertaince to a club of people,

joiners with people and people and people, or to be the manate

of the Lord to be part of part of part of part of part of

a plan grandios audas to rediming the world and when

respond that that in some place he reconstructed a

new room that's a little some way that's redime so you

so for favor if you are in your you're in those that each

every every every that makes and he can't to be

the good you cance to make the good serbos diaccon

anci of the servant don't you cance to do you to do God,

until that God to change the order. And remember, when you think that no there's a new plan,

is because you are the plan. We're the plan. No, no, no, no, applaud great,

applause, that's, a party, for that all the world, so it should be

this applause, ariva! Wow, we, let, let's, let's,

let's do a jubble, it's the year, but And so, it's a new assignation,

says the Lord. We're the plan, River. We're the plan, River. You know what do you?

We're the plan. Did with me I'm, I'm the plan. That's that we're not p. We're not.

We're the GPS. We're the GPS. We're what to do you to do to others to Christ. That's fascinating.

I fascinant to know that I'm a man. A me has done much. I always

I'm going in the conference of that my mom and my my papa me said

and my people you're not you want to do you do you did you

my mom a good that's that they're a never

never never never I never I'm that it was

but I for the life many years thinking that was

that was saying it's a miscuit my mom

when when someone was when someone was He was disquidou. So, for character transitive, I was sent to Dantle, Flatulencia,

Ghebel. And a day, I discoverer, and God me says, I put my name, Dante, from before that your people were

that you just I'd beckon. I just saw-e. I'd just, I'd say, I'm my plan. Wow, no is marvellousous.

We're going to start the year orando. We're going to all together. We're going to do you know, if

you know, you know, put the hand on the arm on the hand on the hand to your

space personal, no matter, so put the hand in the car, but we're going to ask,

in the house, we we're going, to claming to the Lord, Lord, those that are

in your heart, those who say, I'm saying, I'm a repented,

I'm We're in the rest of the world. Padre, the glory of the Lord, your glory inunded the hogare. 31 of December, it's termine this year, and we'll despeding with rencores, we'll decimous, we don't have deuda with you.

We're in peace, we'll just to run for the new, for that commencing the transition. But we're understanding that many have disovedecided. I'm going to ask you, I'm my

brother, to my right and my right, in the house, if in the other,

I'm going to the home, I'm for the families, I'm going to the papi, the mams, I'm for the abel, for the

children, I'm going for the year, terminine in victory, terminine in bendition,

for that the major glory of God, stay for the last, but we're we're doing

the, Lord, we'll do it and yeah. And if no comes a prophet

and if we don't have a vision, I'm the word and of the logos, I'll have

a rema. Of that that's written a year, it's a name, and I'll

you have chosen, as Gremia from the very from my mother and you have been

to make light, to make the nations Sal! where there's sin-sabor Padre,

we've that promise, we take that that word, go and anuncien, River, go and anuncia, Sal, sal, no important how is your life, sal, we're

to talk of your life during the the way, sal, advance, crese, fortificate, you know, I do, I declare

and declare that in this new year that it's been, in pocass hours, we're bendecis prospel,

benditos in the in the soul and in the spirit. Amen. And amen. So, so it has been. Bendito, be the Lord. Those of the Casa, not they'll be. Because here's going to Marrardon and the Pachanga.

Those of the house, chow. With this applause, we'll desped us. How to you know the Lord, firm, as tall on deusso. Until the dominolego that comes, now in a new year.

Bendecided. I've been I've seen Your voice Dissu'em No, I'm Here, I'm Here, I'm

B'O for You, and me curates And my your Jesus, Allas my Cargars,

you're just You're on the cross, I don't I can't understand, I'm

your sweet voice, saying, one and another another way, oh, oh,

you're welcome Welcome to your name. One and another other, again, a river, you're a man, You're a man,

me curated my Jesus, all of my Jesus, all my cargars let's get to yell.