Dante Gebel Live - Cuando vas sin que te envíen

Episode Date: January 8, 2024

La mayoría de las veces, tenemos la tendencia a bajarnos a caminar sobre el agua, mucho antes que Dios nos llame a abandonar la barca. El problema con esto, surge cuando nuestro carácter aún no puede sostener el llamado y terminamos sacrificando nuestro propósito divino en el altar del egoísmo y la conveniencia personal. Olvidamos que, desde la promesa al cumplimiento, siempre estará la transición y solemos confundir preparación con abandono. Por eso, oremos hoy, no para que Dios acorte la duración de nuestros tiempos difíciles, sino para que logremos aprender de nuestra experiencia en el desierto.

We're ready, say, say, I'm going to this is the first message of the year

and it has to be with the bases spiritual and the fundamentals for this 2024 and

I need, I know, I do for discartado but I need to you present your

attention as never has never has given to any other predicator

on the face of the planet and the cosmos and the universe

with the five things because it has to be with the

fundamentals with this transition. So, I said many years when my hair

was very black and I'm a much young, received a word prophetic

that the Lord would be a providence to be to beheh for the nations,

me would be the people and a part of that young

unexpert immodoo and very botarate I I thought I'm to

do to do to be more more It's not so easy if I'd like to be first a

an empresario a young. Because I'd say, if I'm a company I'm going to my own own resources, I'm to be able to

this mission that God is man doing to do that but for that I have to have to have to

nobody. It's not what I think I'm imagine about me first in a man of

a business and then then a provider of my own my own minister. I admired those that

they said, I'm my own new new I need to nobody, and I need to live of offrendas,

and of what do the people, I can't solve what me. So, even I was very

very very hard, in the company that had contracted, until to get to get to be

one of the best vendors, and the time, with only two years,

recently completed, I'm to gregent in that important company, in a shopping, in a mall

of Buenos Aires. And, of a young man, many people, and I was a man, and I was more than

any more than any other in that company. So, that he had had done, so I

had a grand salary, and, and also, torpently, I thought that I could be

to be a time in the life that one think you think you could do do it,

I thought, I was to be to finder, I decided to grab a pair of discs that then they're in cassettes As I always if you know what is a cassette

You'd have to make a colonoscopya annual Yeah is hour You're still in eda And if you say I said I had a cassette Necessita, you need to Revised a Prostata Urgent because at this

It's prevening The thing that Those cassettes Grabed, 14 choros Selectioned, you know one not try to to look at those

discs in the web because I I'm personally to make disappear any of the evidence

not it's like I'm like it for publicities in different period, in different revista,

no exist in the social and I launched to and I'm sure

that God I've had been to serve to that form my my intentions

were nobles but my vision was very very ego

was no no, I had a rendition humilded. I wanted to be

known, I wanted to do you, I'd be something, I imagine about all the I'm doing

to do you and say, God, God, what has fortunate are you to have to get me

between your fillas. That's good. I thought that God to say,

but what a barbaro, what good that's that's so that

before. And to me 22 years, with a promise of God in the

man, I think that was a question to to let's let's go to and to

the dream, my ideas, first I thought was going to be a grand emperouser and me to

my own and then all the world doing things things grandiosas for God. It's a noble,

a vision of God, no, it's not really, but then when I had the resources and I

had a pair of ideas, a pair of phrasesitas revolutionaries, much a desire to give to

me to do this not me to get to to get to I know I

know I'm in the promise always the process with a promise

always the process what I'm the transition always so at the most

months of have ascended as a day to make the story

and I for me despididididid about and. me in the world, and at the night I went to the night, I regressa completely humiliated, encorbed, with the front marchita, and

in fact, and, in however, something was occurring in my interior in that moment. I had, no, I'd have thought that had commenced the

true transformation. From, from from that God began to obdard in many aspects of my character, and also to eliminate, or

to start to eliminate all what he had done of my conduct, that not terminated the Lord.

No, I'm not I'm going not quite a model terminated. But there was when

the Lord said I'm to eliminate many things of your conduct, of your

character. And that day that I took a first in great, he

started to make to make the God in my life. I'm

not as I had kind of was like that you know, now that

I'm to get to some things important that after not

not you're disposed to hear. Now that I've got your attention, we'll

and we're so. Now that I'm now that's I'm had been to serve to serve

to serve without that that that's a matter I've made a disaster

1. 1. 1. 1. 1. Because nobody can't

put another fundamental that is the that's put to Jesus

Christ. Nobody. In that then I had the

fundamental correct. Because as much of you were you, I'm a lot of you guys, I know the year, not I'm not-s- years of age, my family is a Christo, and I grew with a fundamental Christian. No, I can't

say that in the house not-seeniavian fundaments biblical. But no had been edificing over him in a manner correct. So, I was intent about edificate. The fundamental was correct, but

I tried to put madera, eno, or harasca, whatever for a rapid to get a matter.

Never ever ever ever never said, I'm said a name, okay, me

did you know, what's supposed, that I'm to do you to do that a country, a family, a life,

basandom in my ideas, in my dreams, in my ambitions, or so, in essence,

I went, or I'm, or I intended to go before to me envied. So,

God, because I not was the sufficient sabio, as a my myself. So one,

or if humiliate, or you humill. Or one is the Lord, he says,

I'm going to say, I'm going to say you, I'm going to say, you do I'm convinced more

and I think, I'm, I'm , Plenamently convinced that if I had been

what I'd have been I'm sure that in the best of the cases today I would be

to serve to God consumed by the ego would be the of the of the

of course of all the world because the orgulio is that is the the root

of all the when one is full of ego you know you start to have

because the other has because the other has the other receives more and one

is to margare and so is corrosive so what in that in a moment to me me was like

if God was deceptionate me was saving the God said if he he'll go to

go to this is this is a case a this is now is well

I'm I'm sure that God that we're to learn

for things important in many in many moments but

in occasions that those not result as that were to result.

And we'd say, but I wanted to serve you, I wanted to be part of the

chorus, or part of the suggest, or pray or or can't or do you,

but how times we've got to guided to do to do to do

something that we was a know, I was I'm I'm I'm

I'm to make me a millionario. But he's then it in a

situation embassosos a situation complicated, how And, perhaps, you didstice or sentiste

to initiate an new business for your account? Diggist, Basta, of being a job,

or to be back in a relationship, I want to have my proper company, I want to be a

and not co- to be able, and you take some of those promises, and you did you did you

to do you and you get to a end of a end of no time, you know, and says,

I don't see, I'm, I believe to the Lord, I'm more indebted than There's a lot of people that

he's not to believe you to believe to believe to subestimar what God you know to give you

and he's not result for the least to the future or you have you had to

an addiction you know you're it's termina the dependency to the alcohol

in the the the the poor of the people or the pornography

I'm I'm going to put a story family to

a certain pattern of a disfunction, and you you were to convert to part of a day in a

good spouse, in a good spouse, with a marriage, a son-sue, with his model, and you know,

and you're a reconto, a desprolice balance of your life, and you know your matrimoing

is a model, nor the children, and you're the way, and I had all the guys,

and I was I'm the two years, like I, I thought, that I felt like that I was

the time to learn to be there, there's I feel to do something different for God, and some even even did a grand salto-of-fe.

There are people who are seeing now that did you give them a shot of faith and they're going to risk. In all our countries, there are people who say, it's my time, and they're not going. And, perhaps the same is genuine. But to judge it as well,

to how are you the resultanting the things, one's a question, this was really of God, or was an invento of my imagination? How many times we say, or, is that God me about or was the empatcho

that I gotre of tacos and of burrits, the night of or end of year? No, it's not that the product of the indigestion

me brought to care? Of course? They've been asked to women of God, of all the

statures spiritual. In a certain moment, and said, is, is, is,

I'm put, or I met, because I audas. And this is the core,

or the meojo of the problem. The majority of the times

we have the tendency to back to get to the water much before we

know that God's a bad problem. I'm a big problem. I'm a exaltranza

of the evangelio active, of the I'm preferable to be

to make for a but for passive. But, no it's an great

error also to have the characteristic of always to

barca, before to make sure, to be you're in that you're going to be

that you're in a little moment. In some moment we're to abandoning the zone and assume

risk. In all, in the life you're assuming risks. One starts a

career, assuming risk, who knows if it's what I want to be a

adult, but is what more me attract. It's a risk. One is a risk,

because one knows a person. One has a risk, and it's a risk, because

one knows how to know how as a father. And when one learn to be a father, you know is an abuel. But when one starts and carries risk,

it's illus to think that no, we're going to write the senior in the university of the character. So, that one wants to assume a risk,

before is the transition. The process, the university of the character, if God, not we will not allow to to show our

front and against the wall. Or if it is, as it is for my case, is for that we learn to

not only calculate the risk, but to make sure us the time, the name is the time is the

time. And no man must have this principle like Moises. I'll say the

story as always that in Egypt sub to the power, to the

throne, a pharaoh, a pharaoh, and does the order and to other things

to make to all the barons babies, Jews, because had the

the population of clavos very grand and he had a time that some number that were so numerous

that were in the control of Egypt. And in that era turbulent of mutton of the

menace Moses, Jewish, and his family he's he's got for that not they're

what he had done what could have been that was when you were impossible to cut them

because the baby was a person they could not hear the His mother recubre a canastie with brie a

and resina and then Moses in the canister's in he said Exodo 2, 3 and he was in a

carisal to the river of the rio, when the isha the child of the

faron, he goes to the can't the abe and he's he's and he

he's he he and he he's a great an incredible hiro an incredible

obviously, could bever, the Hebrew that was supposed that he was a manned, now it was part of the

realese Egyptian, creasing in the passages of the power, with the education of

the elite of the pharaohs. It's transformed in part of the realesa, in the

prince of Egypt, but he said that he was adopted. He was that

he had not been in the son of the palaceio. And the

The book of the Echus 723 that when he was completed in the age of 40 years he came

to the heart of his brothers his brothers he said I'm going to see my my

brothers he's he's he's he knew that his own under the

car of the clavitude of the and he the scriptures

that that all read a patriot he was he was

he was he he and heeded to the Egyptian, venged to

the oprimed because he thought that his brothers were going to understand that God would be to

deliver them his own he said, if I'm because I'm a call. And there's a purpose

so if I have been the time, I'm going to start to the liberation now,

I'm going to a palazos to the first Egyptian that be that may

that may be that he's there's two of people are people are they're

they're they're doing, Why is they maltreatan the one to the other? Then, the who maltratable? He said, ah, who, who can't he puss? As well, who, who, who, too? Because, there, there, there, all the ascendency, the descendency Argentina.

A, you know, who, ch? And he says, who, ch? And he says, you want to kill me? Asher, you've got to the givis. He said, he was called the rumor. That's this Moses were an assassin. So Moses was convinced that He was the man correct.

And that wasia was the correct for God. He had the vision to be the liberator of his people. Since then, the dream was noble. The dream was

well intentioned. But when decided to complete his own own and he fracasa the vision was noble? Yes.

Moises was still not was not yet to to get that vision noble. The fundamental

was correct. Yes, what he put to construct. The fundamental was correct. The vision was correct. Not was the time. His character still didn't

sustain the call. And God knows if we can sustain the name. Much of us we give us in different moments

of the life. And God says, still not you're not not all the world can receive a red

full of peces of the night and there's people that's there's people

we're in not a public not I'm not quite not quite we've seen in footballists

in boxiators that the night of a morning they're a game at a cup

or whatever we've seen in people who got a lotteria that that of

not to be nothing and they're doing they're doing they're doing

know they're they're doing they're they're they're they're

of Bison or of Piel de Suegra, or so they'll immediately a Ferrari, a Lamborghini, because they want to have all the luxo that never had, and whatever,

and whatever, he said, no, that's not, it's not, you're going to dilapidate all, a day. The same

passes in terms spiritual, not all, we have the character to sustain what we need to if God

if God if you would be a problem, When I say, no, we don't have the character to be the bestions or the call, what is the character? It's the

whole of qualities of what we are. It's the center of our ser, the heart of what we are. The world no preste attention to the character, the world prets attention to the credentials. When one looks a new employment, no,

I don't say, look, I'm a good character, I go always, I'm very much, I'm very a job not we have to present a resume

a curriculum vitae that attestigue our credit our

credit and then after that are the references to call

the employment and the old and the other we're

we do not the kind of because the many many

years, I'm because you're more a that solia catalogar the valia of a person

for the auto that was a custom of the car he said oh, no say, you know, you know,

you said, and always said that's up to do you, that's up to do you back, and now,

and now manage a hammer. And it's a hatter and it's a hammer. Manheh a hammer, that the hammer

is the most spantoso to manage. It's difficult to stacionary, but one I was doing a transformer there up and look at the

ormigas that we're on the automichos and I'm saying, man, you know, the house that's

he was that he he was the mannitor and the type maduro, carnal, and iracundo

that never I have known never I've been to five minutes with him without any you're a

person that you're a man, because he was an way iracunded, to maltrater, but we're a hammer. It was the model to

continue of this friend of my name of my man, nor this or the hammer. The same it's when

we're just going to a pastor. How we we're the time of the congregation? Not for the character.

If you have an iglesia great, it's because it's ungid, point. No, no you know,

the church that you have, some millions, are millions. And there a pastor that's called a

an church more little, in a little, in a little, or necessarily in the

city, but pastor a church a little bit of one says, and something not is a little bit of

that's the because we do we're for what we do we're we're doing to the heart,

the heart the character. First is Samuel, 16, 7 says, no, look to

his look to his character, and the big of his stature, and if

he managed a hammer or a Tesla. because I does it's because that for me is scoria

what he manage or where the credit that he no, look what the man the man

is the man looks and he looks at the heart there is my cinted to medir

no it is marvell not so when God when God when God

who he's a person not for your capacity for his puntage in the

credit or in the bank, less for your auto, or for the Ropa. Second of Chronicles 16, 9, says, Because the

O'O. Contemplan all the earth, to show his power, and favor to those

who have a heart perfect to him. He does favor to those who have a

heart perfected. No, he's, I'm who's people perfect.

Dice those who have a person perfect, those that have a character that he's just

God is the grand buscator of characters. All we look that quality in any person that we get. The children

can character in her mom and in his father. That not is the same that is temperament because there

is a good character no, what you have a bad temperament that's not character. Character is what

you can't what you does intransigency in your convictions and, as I always in the art of the leadering

we're always to get a someone, and notice that every time we're just that every every time,

for the least I never me took to contract to get a character and despid for a

lack of a person, but he knows the computer because he knows the programs because

he knows the planilla Excel, because it's good engineer, because it's good illuminator, because it's

good music. And it he's insupportable to convivir with the rest of the people because

no seek instructions, because no he doesn't respect to the authority. One he's got to

the capacity and he's disposed for the character. The Lord is evita that the time.

The God says, without character I'm I'm not to be

to be to be the capacity you can't know, you can say,

can't not you want to to be the capacity to after

after after before. First you're to be submitted

to in all the world the people clam for for people of character look what is the panorama political

is a contaminant with leaders that accumulam power and rickess hegemonyca for them every days the character

is sacrificed in the altar of the egoism and the convenience personal and just

a person and a pener a person that God those bendiga at the final of the

discourse or the the forces of the sky. Yeah, I, they're in a lot of crescent confunded.

Ah, we're on the man of God, mention the sky. And this is the

because the mass jimen and clam for a man of character, that's

and that he's and that he's what you're to do the back to the

way, in the things, there's many people have the ability to

ascend to the same. The character is what it's what it

has the character determines how long we're how long we're

how long to we're going to go to and how much going to go to us

that's the character and unfortunately to learn books to

have ideas and many things not they're not that

not that so that could be so I'm

two passos to make a good character so not you

don't you go to remand the the bendition of the character in this man that I feel that's going to, no, it's going to pass, because so it doesn't

function. The maximum that I can do, and torpently, is incitartes, to take decisions that you helpen to build that because not you

can't imparting the unction of the character. For that reason, no, there's not going to be, Congress or Character, no, there are a congresses,

there are confessions, of creation, of empodermint of power of liberation. No, there's character. Because the only that can

teach us character is the Lord. No, we can imparting at a through a coach. And nothing

revela of what we're done like the time of the times, the time of crisis. When one

is when one is when one is when one is. We're citricos, like the

orange, like the limon. we're going to we're giving the jug when we're when we're

saying I'm so I'm so I'm so so it and I'm a freeway and

the tranceito a cruise a chino and there is the juice of the limon when

the time when the time do you get there there's there

our natural natural nature I I don't if you

ever you you was to be literally in the transit

or or atascado where one I don't I don't say, it's an improprierio

or a word so-e says, but you can't be with the apurro that you're

you're doing you're doing you because we're because we reaction to what

you know when we're when we're when we're and Paul that this tribulation produces patience and the patience

produces proof and the proof finally will do with the in Romano 5.3 Look at all what you have to do to get to

the time. Tribulation, proof then then the time. But one has to

pass for that process of struchaminto so one we can't impose in the hand to ask you to

give this company pargue or the ministry, which is well, because one

says, I'm going to give a bidding the new. But one one can imparting

an unction of character. I can or do to do that a business be a

good. We'll let you do the way to start. For that you

don't you can do not you do not. I can do you to be

that you know. That's he, adquired a through a process

with the year. In the last years, or just a

few of me, I'd write many people of my country and I'm

if I'm going to go to the new president Argentino how I'm did in some of

a guy in the Salvador. With Najy Bukele those when he was a

candidate and we talked about a time and I'm to go to go

to him to get to the presidency. But so I'm a part to now

think I'm that I think I do you to the presidents, in the time Libres. And I comprehend

the motivations of the peddle, no? One woman me said, you know, to come to go, but also

I'm not not I'm conscious, that we can't vote to who we can't we, and this is

a jury to do this and then then it's all right, it's not it's like when I

remember in the church I'm when I'm congregate, the mom I'm trying the childe and

say, Orelele, O'Rele, that's demonio, don't me want to do the

thing, maleducated, no he's no-educated, no he's a demon, he's the demonio. So, I mean me he'scribe,

I'm going to becky to beck, to the president, for that the country there's, the magic,

the tachos to build a good character. What I'm if it's a good president? No, but for

sure, not it's not it's because I don't know because I'm to think that there's

that there's that's that I'm a person to me untoo, let me want to let me

and he's and he's going to Churchill. It's not so Paul Advilt you Timoteo 522 no impongas

with light the hands to none any participes of pecados agenos. We don't not be

a person to receive the uncy to be the discipline to get the time to get to

because no more discipline of the that's for he people. There people

who want to be to be not to have or not you know, if it's completely all the reverse? A bit of you,

I would like a year, to be a year, to get at the 5 to my house and that's me molete more nobody.

Termine, no, I'm a job, more, and 501, irme, like, I'm,

not maria, in some more than that other other thing, how I'd like, to say,

this is my description of the time, point, when one is to do you're

a cargo of something, no, no, no, and one has to have the

discipline of more than when you had a chef. Not it's like, now I'm three months of vacations, me go five months to passier. No, it's not so. And the grandesempresarios

do, and they're doing. Because they're working. So how I'm going to impose to someone, for that the company to grow? Like the frioles magical?

No? What will occur? Pablo, he had to promote a person, before that his heart was ready, could produce

desastres. And it's where much we're trying to do something. For God, for the company,

whatever, whatever, whatever, whatever, but we're not we're not sure that our

character is the character is the thing that we're saying for there, that's a

call or a repoll, a repolio, it's a time, and to produce a roble, it's a

50 years. If it were a predicator modern, I'd say to the other other side, you're repolle

or you're roble. But I'll save to that's because the of the other not he

says. You're repolio or you're roble? 3-mese 50 years. So,

back to the story of Moises, when the Pharaohs when the death of the

Egyptian, this that had to get to to get to get to to get to

a man, in a desert, and he is installed there there

is there there was that he if I was to use it for a grand liberation, and now is it occurring to save your own own life. No can't liberate your own

life? Because a lot of times, God does dreams, insist. Visions that terminate in fracaso and frustration. I can't a list. I'll tell that first. Not is that, after the 22,

never more me again to pass. Me stills, in ministries, in things, in, in an in a project that me costed much more than what it

did it cost to because not it was the time because I wanted to I had the name, but not I

had been God, God, he had given to receive a people and he began to live the pesadilla

of those who are to be before before that God was envied. The vision

was genuine the moment was inoportune. How many times we did the accelerator in the

life before that the semaphro is a red. And that is a

risk. If the semaphro is tan a maro or is a little bit of

a little the worst of the case is a tragedy. I the

I'm the people that I don't have that not with the excuse to

do you know, oh, I don't want to do you want to do you

want to but in the other point of the spectro is the that the that the

that's the he's He's a permit a a foot to move the other. And it's a vago,

a vaga that's not and says, no I'm to get a point, in the other

point, in the antipod of the spectro, are those are the action before that God

the time. It's the syndrome of the of the people, in the

people, always they're offering pat on and one says, well,

but that that's that's a good, so, but they're a risk, and they're

It's more easy to recognize, because they're salting, vision in vision, of revelation in revelation. Never are in love. Never are focused. Never are you ever thing to have a guy, a guy, a guy, a guy

to have a pastor, a president, and I don't tell you, that's fases hormonal every day. And that one day you say one day you say another day changed the vision,

and the other day he'll reveal another thing. And the other day, one day we were an church evangelistic, the other day we're going to our day we're a church missioner.

Now, I know why I'm saying this. God me changed the message. God me changed the revelation. One says, Basta. I'm my suzerra I've got to sum up to more people, like to my life.

I know a lot of people when I was more young-sito, when I was a adolescent, that in my congregation abandoned their employ, and even some abandoned them their family to live for faith.

The Lord me to live by faith, that was to live from that. Not was living for faith. I was going to be to be able to be to be.

and contabes those testimonials and I left the fabric and I left all the security and all the because confia in the Lord. And after seven days of the ambris in that my

son was going to and he was taken or he pego to the back to be able to he was a time? He was a man who was a man who was a man who?

That is God. That is God? That is the inconscience. The fault of the sense common. I am a man

of faith. but the faith has to be with the moment in that you say, back from the barca

and camina to me. So, why God calls a time? As a

Moses, we call for a time for just to let us get to get to

get to get a but it but it's very grosser of bruces

I know why? Because God he he he'll do

get to go to Moses to Moses. Because there

had Why God me because God he left to hear of bruces to me

because there were much Dante in Dante and you can't put your

name in the example that would the motivations and

intentions of Moses were nobles and his character

not was at the height of the exigences of

the mission and God not bendice only good

intentions. No, it's that one says, well, I had a good intention. God no bendice only the intentions. I wanted to be able to

God. God knows that if I would give us God would be a intention and the intention and the

you could have done it. God no, God, God, God, don't, God,

I would be to serve to Africa. If you'd have time, I'd would be the first in

to go to you. That's doesn't for you God, not you didn't

it's hypothesis. Not is what I would That is the grand flagello of many evangelicals that's read of, why not they're to the other

is what I'm doing? Why not he's doing he's doing? Why not he'll help the best of the house? You'll help to get to

get to the more than that more than the other than the world. God, don't bendice good intentions.

So when Moises Matt, to the Egyptian, was clear that was that was acting by his own not under the

plan of God. And there aspects of his character that God had to puller, of so

God he's in the university of the character succursal desereto

in a course corrective of postgrad advanced of transformation personal. God

always is interested in our character more than the success, more than

our circumstances. That's not means that God does this year that this

year. But more than that is to forge our character to be administrators of those that we're doing to give. We're in accord, if or no?

We need to forgear for that to us to sustain that. Yes. There's people that if God were not that were famous,

it's people. There's people that if God would have more money, they lose. There are people who are

people who are not quite in the And then you say, the way to the birds?

And you say, and to who are to be to be able to beaux? And to

get to get us? Much of we've got to be. So, from the promise,

to the that's the transition. And this is a word

that we want to mention much this year, transition of the promise

to the promise, the process. The majority not

fall in to believe to in-experate the process and we're going to that all

say, Lord, give me patience, dammed the yeah, no, not going to pass?

Because God has to get us in a process. You know, because there's many different

us to us, the people evangelical, because we live we've disputing who

has the real franchise, and the evangelicals we're all over a phrase.

Noten that I'm think, not I'm We have the famous phrase, God me said, point. And we're not sure

if God knows but for the doubt, God me said, oh, that's other level,

God me mostro. Anoche, God he was made that he was to get to to your

wife, to you know, God me mows. God me sent you, oh, God,

and why does that's this? Because I do bedesco to God. So, always we say we

We are we under authority, always when we're to be able to something, and no, me look at that car, saying, oh, I, I'm, I'm from Switzerland, no, I know, because this is something

that's all of us. One, said amen, glory, God, that came a piquor. One, a pen, something we don't us, we're our little church, our little denomination,

and our own own doctrine. You know what's denominations official, evangelicals? There are 33,000 denominations. all they're that are the only that are the

three thousand without the 100s that are in the congregation that they're not even we're

we're we're not we're critic us but we critic us to the church Catholic for various

things and the church that's a structure hierarchised that from from

the monaglio look at the one of you say I'm saying I'm I'm a son't

a pap you're a a pap but not a pap from Monaglio Diacono Sacerdote

Capillan Presbytero Monseigneur Obispo emmerito Obispo quadjutor Obispo Privatio Patriarcha

Cardinal Diacono Cardinal Presbytero Cardinal Obispo And finally our dear Argentino Papa Now

Figate the career I'm I'm doing a jury I'm doing a before that I'm

in the time. I'm going the year. I'm going to the year. I'm going. But never,

never, we can't be able to the errors of the Catholic, as I'm talking about

the errors of the evangelical. But never, we're a monaglio that no parted

the doctrine of the cur aporock and it is a capilla two quadga of the

basilica principal. Nunn't. But as we're we have we have we have

we're we're we we're that we Literally, we're not to do you know

to the other extreme, and as God does not to talk to the license to say, God me said, God

me said, point, not is subject to debate, not is subject to discussion. A me, about me,

God, he said, God, you know to get a deude. Yes, I've got to to pay him

to do, I'm saying, no, I'm for you, to learn, and then he's, and then,

and then, he said, without any type of proof of character, we're out of our coverture spiritual

in a way incongruent to the principles biblical. I'm not a quasi-mafioso that I say if you

say, you want to be about any coverage of that you've about any that you have been

all these years of a many people with people with the people who were

rotundament for going without that they're not to be to be and this what I

say is so real as the law of gravity. The principles of God

function and it's impossible violars. The principles function. I'm here this Bible

here and it's here to in Australia and in China. The principle of

the gravity function in in any part of the world.

And in all these years I have seen people from

a company of a family of a country of a

minister, with good reasons, with good intentions, but the manner in that they were, sembrando discordia, sembrando division, then they're

they're coming in their own life, it's a law natural. So, there's people that can't be of the

church, because they're too because they're too much, and to live under authority. And to where we're

going to be going to be after authority. Always, we have to have a authority. We're

under a denomination, the assemblies of God, I'm I'm under authority,

I'm do what that I want I'm going to start always after after we're going to

and when we're going to get to get to give to showtel because I don't

you know I don't you know I've never, I have suffered, I'm that I'm

like the father that doesn't that he doesn't the same when one we go to

get to tocach to don'tr to any place where

we're When we go back, when one no, one no honor the children of the years, we'llcatcheshams. When one no, one no honor the fathers, one no receive honor of the children. I never have seen someone, to try to divide a congregation, funder your own own church,

and not tocechers decenas of their own divisions. I've been with pastors, amigues, that has been given 50 divisions in the church. And I'm going, and how you came that you that's the way. Oh no,

I'm going because the pastor no, I see I'm the other and I'm going there's a it's a law natural

that's a never fail it's a natural like the sierra and the cocecha Jacob

part of the house of his sue Laban and this is an example

biblical fabuloso that he's that's he's he's escape

in the night for fear to to of the son of the

Avans his Sweger, he He says, after that's he's

after he's he's because he and he scabooed in secret. No, he had

robbed nothing, but he he said that he had robbed the

honor. Why not you did you you're you did you have

been I'm I'm with a car and a arpa you

not me you I'm I'm I'm you and you

come a man you said his Souser Abargonsohn, Jacob, receive this reprimend.

So when we're without that we're in front of our rwendo with boardes very filos of our character that's time or are done to

be made to or there. A me me like when God me lima the character in the intimacy, in the closet,

when I'm saying to change to this and change to and it's, but it's more when it's more when

it's in public. I want to do you want to make a secret. David, he's

he's he even he he was he was called to be a and that the king

Saul was not able to have been to the monarche

and the process of the transition I learned a

series of that is something that is something that is that is

saying I'm saying I in the cell he's I'm

I'm I'm too I'm I'm more Hispanic because I'm not so I'm born

I'm the I'm a more you're going to more Hispanos more more than the Antarctic more Hispanos

is a flagealto this a syndrome culturally about we're we're the

tendency that when we don't we don't we're we're we're

we're we're we're we're we're we're we're we're

we're we're we're we're we're that when we're to

when we we're or a position in in a company to come to our authority, no important if they were

some canals. We're going about about what we're about what we're saying the authority, I'm considering

to make a change, no important that in this country they're on the night,

and say, I'm sorry, I'm so sorry, security, please, and they're back. Those are those,

I'm going to change, my character, For the world that me road. Every one does of what you have to be.

I'm in a barred where nobody you know, no matter. I'm not I'm not. I'm not

every way that I'm going to morning, morning, morning, I'm going to I'm going to get to and me

look. Because you know when the gringo go to come to the people, not you

want to my father said, salute! that I want to go to the barrio with the

front in that can not that not say, no me say my my sonned to be the so much the

so I'm sorry, I'm going to say, and I'm going to say, and I'm going to say, this is the one of the person, I don't know, or to where he gets, but I'm going to

I'm going to change for the other of where I I'm going, I don't change for the environment. I mean, well, as I'm

well, I'm well-educated, no. So, acercated and to say to the chief, even if it's a final,

I'm going to make a for the end of or not, if you're not, if we're not those pastors or

leaders, to say, look, a way, a way, a way, a manner to honor

to be that you did you're because I was because I'm a good pastor. Capas

that I'm that came of opinion. But, of service, of loyalty, I want to to be able to

see I'm in to go to turn to another time, you're going to go to get to the placas, like he's, like, take my

placas, and my pistol, and he's going? I go, how? He's going to you know, and then? Then you're

not you're going to see in the other church, doing other other thing, and who's going to get to go to another

other place, I'm a little to a little bit to an little bit, and to help the benition, that not

it's the same to to be to be able. I sometimes I always I'm trying to ask a benjamin

and my advice and my advice? Me what we're what we're what we're doing the

permission or you are you? Because not it well, me go! And it's it's bad. It's

to pay the benition I'm, I'm considering to go to get me. Who's

to be to be able? So, if we've got the The name is correct, but we have to understand how to do the principle spiritual.

No, chemists, in any other city, never knows when you're going to when you're going to need to be a future? Some day you'll want to cross that point? You'll need that

reference? No, chemes, pints, in what you respect, says the Lord, start in peace with all the people. I'll be to

tell the intimacy, and we'll be able to get to more. During these 15 years that we we've known as a

church various people have gone to river to develop his own

his own so that's that's in the majority of the most

good is I'm not a question. To say God

me only to me and to you don't be

I would say but so only that you

don't or that salting or that there there there does

there that someone's that's I can't I'm in a paper and I'm testigues

oculares of the I'm always a servietitist because I am very very conservative in some

things, I'm a same thing, I'm a serviette, a paper, and I know to get it to do it

for you know, I'm idea, but I'm a person to look at the person's at the eyes and I think

that you know, I'm and me and Ilexer and at initial, you're to suppose

that to start a company, that to start a ministry, is simple, because always everything everything is easy to look at out of the

restaurant and say, my sonno is to put one a proper. Who has said that's a little and put my

my quadros because I have the logo, I have the idea and even the menu. I would I would

give to a one of those soniators and would give me a ratch to the to the kitchen.

To see what is the infirno and the chaos of a lot of when they're all together

when they're what I don't know what I'm the let's let's and order in the amends when that you

pass when you you're in the kitchen you're going to get to get to all right so you're

like I'm say I'm I'm sorry I'm so I'm so I'm you know because

he's the part elegant of the messes so then I I'm going, this

will pass like, you know, you know, you know, you're going, you're going, and you're going, you're going

to do the same, I'm doing the same, I've seen, I've seen, similar, I'm, going to be to get the

multitudes, and I'm going to get the world, we're all we're going to do that. But with the corral

of the days, when you you know, when you're just you know, you know, and all the whole is a

way, when the resources not When you get When you see the When you see I'm in the

moment, I know I don't want to see, sir, you know, we want to want to be to see the

to see what there, and when your company not is what you your ownia you know, the enemy

is this you know always, the who's the going to be, or the enemygo, the enemy going to try to

get to get into the end of you're doing to get us to get back, to be to be undercuit,

no, no, no, I never will do that. I'll respond, yes, it's a

it's a pattern. When your character not you can sustain the process, you're going to try to

take to a cocecha that no is your, if you worked in the camp

of someone when decides to make that assignation you, you

can't you can't the grain of the year that

the the grano the land. That siembra that

the position that you as an individual. So, for the love of God, for what you

want you're and only for your good, not to make the way, you know, and when I'm doing, I'm trying to

say, oh, no, you're going to be going to be a boy's my obeha. I don't know, I'm not going to

give me, so I'm not, and apart, no odeha is to get to robar? Who? Amnestyro in Saddbach? But no

you were to Riveb? But me robes? This is Dant. Maldonado, me robes. No, it's a man, the case

he's to robar. No, is a principle spiritual. God's always honor the authority, and

I'll tell what what happens and this soced in almost all the churches of the world and

me will to confirm with serbors that now are you are saying that's that's

some those men don't don't quen bents, nor dishonra the authority

by the which they were in a good time, or well, or well, you

alimented, not they were, are the are the people who are the people,

if you don't have nothing to say, not you have to talk about about

hypocritably. No, and point. They're those, when they need to

a person, a position, a one a good testimony,

a good legado of character, the others are

those other, they they're they they're to talk to be disfamations,

divide, always they're going to a group never more than 20 people who

believe in that new vision messianica. But we're in the people

can't because he's because he does it, or can see us because

he and the first they're to make because

the love unes and common always in this know

that they are my disciples that you am one to

those In the second case, the odio, a priori, is to joiner votes. But it's a combustible corrosive that no longer unir to nobody for much time. There are candidates

that are president that get to the presidency juntando votes for the odio the government anterior, the famous vote, castigo. But if that president

or that candidate or that has a proposal not a problem future, the odio not serve for a long-plastion a

long-plast the old- the no-suntas in the plan of spiritual is the

same, we're we're to do you for the people? How's church

are you are in the people? If you you're to get to

die of more, satan is, he's, no, no, I'm going,

go, and how can do you do you? So, so you can't recruit

people for love to the last the new congregation, and that

has possibility of to grow, or for odio, to the old pastor, and the congregation that we're just and a bad motivation is a

salt catastrophic to the vacio. Never back we don't we're sure that the Lord is that you're not going to

go to be to come in tranquillas marias, cariveenia, but over a mar crespado. A company is

a mar encrespado, a matrimoion is a mar encrespado, tenor- is a man encresped a minister is a a mar encrespaid so if we

decide we're better than that's there are you? Are you? Now, do you say what I'm

in the desert? I'm just I'm going to or I'm in the middle of the water undying me one thing

we're not we're trying to try to to cut the duration of the experience in the

desert one of the one of the one of the people that God is to

try to not us so never we're going to grow in the faith if we're going

to keep to the class of the character so in the way of that God accorded the duration of

our time difficult, we need to say, Lord, help me to learn to learn

to the orientals. Me said, the Koreanians never or can't me the

problem, says, sir, what want you that learn to learn

to learn to the problem, so years more later, we're

are Moises' so different, and he was going to to gorexas from the campus madianita of the university of the character.

That type pedant, confiated, almost an Argentino, that could liberate to his own,

his traspel he had made a humilde, and he put some to the people,

he said, his first he was him, heirson, that means foraster, I'm in

the country strange. That's, we know the immigrants, that one is not not

of here, or yeah, in definitive. That's, that's, that's, that's, that's,

the that's, the other he's called Elieser, that's the God of my

father, me helped, and me and he was, and he brought to

the , I'm, he said, he was, the God, he said, the God,

he said, he was so he didn't, he's, then more time when Mois-S,

if, so, so, he, can't, the liberator of his

people, number 12, 3, says, and that baron, Moise, was very manso, more than all the men,

he was over the earth. Manso, more than all. The desert was, he had changed so.

In his classes corrective of the university of the character, was transformed, provable, and then

been made. God had had been with Moses all the time, remodeland it for the future.

And what he was abandon, was preparation. was process. No, we can

confunding preparation with with God. God was forming, you're form for a grand vision.

And now Moises was a silhouette of that the man that was the man who he had taken, he was a

woman who had been he said, and he said, and then he said, and if not me crean? But remember that I don't

I don't know facility of a word that I tartamudeo and then then he and then

he's a question when Moise was considered adequate to liberate to the people

God said inutil decades after when he he's consider inutil

God says now you're ready for the mission

he graduated he he transformed in a man

unom manso list to serve in depend in

dependence total of I pretend that all vivable this year of transition. Talve it maybe as

like my 22 years went to see that they're did you did you did get

a argoxed. And you thought that God to be to be to be

in that project personal or what so. If is so

not intends elude the process of God, he he will to

he will to use to he's to he's he was the

equivoco to be to be to be a person mansa a

And I received in this occasion this message, I think, of part of God, with the mirror in a public determined. I think that God me gave this message for the quebranted, for the despojado, for the for the that's cancathed, for the deskted, for those that get a penosa cargues on a bad decision, and can't, the man in man to the maletta to

to equiliber the peso and you can no can't more. This message for those of the rodillas for the enclenques, for those who feel like they're not

in the year that's for the people, the men and women and women and people,

with defectors hereditary and the talent, limited, this message is for the

basinsinsins that are that's for the barro, for the dolegated, for the

person that's that's that's that's continually disillusion to for the sincere disciples

that admiten that are some botarats and it's a message for all that's yet yet get to get used

dis-alentated and can't. But fundamentally for those that we don't forget that that, that just the

promise that God gave the process. We're in agree. Recordem that from the promise

to the process, from, from the promise to do that the transition.

And that Like Moses, when one says, I'm saying, yeah, I'm ready, Lord, God will say, no, still you're still you're not,

you're going to go to get a risk of you're going to and then when one says, I don't serve for nothing.

I don't think God can do you do this. Oh, God, and says, you're ready,

and you're ready for my mission. That's a dependency absolute. That the 2024

be the transition, my caridels, of the promise that you to the victory

and that this, for all the other things is the best year

because we going to graduate in the university of the character and we

going to start a time to start a another. Someone does say

amen. Hallelujah! Give an applause great to the

Lord in this first message of the year God.

Let me celebrate the Lord say Lord, me has said

again, me has said how do you love the Lord? How

not you will not you have to not you know like the God

God God God to God people to celebrate

more that that the he has about today

oh impressive amazing so when I say I'm

I'm I know and I want to that this other

other other that the year that the year that

the mediante, us will accompany all the time that has to accompany especially for those who are cancathes, for bad decisions. It's true that this congregation comes many people

new and others that came from other congregations. Well, maybe it's the moment to say, maybe they have to do a call telephonic. Then if not you're the blessing, now is your problem,

but to say, I want to start well, I'm going to start a bit, I'm going to start a bit, and if someone will be a steper a step, cerrara in a

bendition, know, to be to the hole in the moment just, with elegance.

That is the great secret of the maturity, of the character, enfrentent

if someone has and not can't confronts there, there, there's a

way to honor the debt, to the old, usance my

papa said, I'm a great to start the telephone,

that not to attender, it's better to I'm not so occupied, to say to you're in the car,

and say, I'll be to pay how, but I'll pay it. Caramba, that I've got to pass for that. Dole, it's a verguenza. Me have said, you're going to do a demand, to do you to do a time where

really we have to all the world to be able to the compromises that we've assumed. But I said, you're going to pay. I don't know how,

or when, but I see that I'm going to pay, my eyes. I'm a man of the face. No, I'm not be going to be to be for there, for

fear that someone is and say, me say, and I'm saying, I'm saying, look, and I'm

what I'm, what I'm saying, is that what I am doing with the world. So, we're, as we're

all of the other parts of of the world, we have to learn, to take always the honor.

The way of the honor, a basis is a verygonsosos, a sometimes is a lotorosos, but always,

always, always, even when when we're to be in even when when something not we don't know

when we're doing well even the I know that I know there's that there's relationship

piscima because a sometimes the ex or the ex not necessarily understand the things like you

but even you have to say I'm a I'm going to do to do you want to do you

don't know that there's that there another side there you're going to do you do what you do you

do you you have to like that's story of the that's the person, and the the other one of and the

he'd be seen to get a lot of the and the other and the other why me to try out of because one does

the other so if one has a basura does it does all over flowers, does flowers. So one

says, my character not to change for those maleducated for the canages,

for the malos political for the pessimos pastores my life no, my life

no depend of the life spiritual of the pastor or the integrity of the

that's the single in the salon oval the day of the day of

or in our sions presidential in America Latina we're we're

we're where we're and we don't we're not we're not the gringo,

to where we're we're we're going to be a stachio of because that is part

of our culture to start of our character of who who are of

who you're you've to say I've to learn to From where I'm

no tolerer the chism not only not I'm not I'm prestoned the eyes for that deposit in basures and defamations from where I come, serve us

and if God some day you get out of River do you do you have learned in this time to to beendish to that I

know, for how I am for how I bendigo, for how I seembro, and then they're,

that you have a God that all the world will that everyone and your attitudes are more more strong than your

words. Let's ask you to say that to the Lord, what do you do you do this we'll tell

our character but look that's coming in a moldyada eh? Looka that's coming a moldyada

eh? No, don't know if I'm saying say, I'm going to say, I want to

terminate the 2, 24 in December of this year that comes a better person than

the that I'm can't you can't you? You can't do you? There,

There are a poxito that's that you anima. You anima? You can't you know? Do you know? Epa! In my country

said, You know, this is used in Mexico too? In Argentina, you say, Epa, it's fronce the

heart. Sir, I'm going to not saying, bandame proof. Sir, I'm going to

be my master this year. I want to have a character more, and I see that you

the only moldiator. Levanta the hand and we're going to Father. Thanks for this morning. Thanks,

after night as soon us are looking in other parts of the world, I've have been

said, and now that this word has been soldata ceasal with your Spirit

Santo. Señor, we're we're disposed to you're to trytes with us

the borders of our character so I know still there still have been to

do you we're not we're to apply euthanasia spiritual. But you can eliminate, quitter, liquidar what

is over, what no aghra da your name, what you exalted your glory, quita the

parts oscura of our lives. Señor, we've we've got a process

to make to and we don't to confunding process with abandon because

us amas, because us about, because you have sculpted in your hands, and no there's

nobody who has rebutte of your hands. Thank you, I'm for the people who are the

Lord now for the first. Those who say, enter in my life, change,

my person, transform my mind. Señor, I have said, I've said,

I've said, I've said, I've done opiniones private, and personales, without, I've said,

without, and quits, to what that I think is your revelation. This first card for the church of Christ in the world this cartero and is free of

every word and of every transition and of every conviction and of what you go to do you do every I'm free of this word

a part of now a word that's that's sluctor logos that is transform in rema and that after of now

be a part of the dynamic of the life of kind. I'm bendigo, I'm sultan, I'm sure you, I'm declared,

and in this January of 2024 we're bendito in the body, in the soul and in the spirit, amen, amen, and amen,

glory to Jesus. What oration. And with me it's a Lord, God, God, God,

God, God, show, chow, Ciao, chow. Felice year. Until the dominoes Bendecis.

Bendezid. I've been. Ferdido, your voice saying, no, ten. I'm here. The father

me envied for you. Of the injuries, me, Jesus. All my cargars,

you left on the cross. Something that's so great, and I can understand. O'gou

your sweet voice, saying, one and another again, oh, you're

Welcome You're Amado One and another again Welcome to River Hey Of the

Of the And the And the of the Erieus My Jesus Allas All my

All of you All right