Dante Gebel Live - Cuero de rinoceronte

Episode Date: March 13, 2020

Para sobrevivir en la vida, para salir victorioso de situaciones difíciles, tienes que tener carácter, tienes que tener una piel dura de rinoceronte para proteger lo que Dios te ha dado y permanecer en el propósito que Él te ha encomendado. Si logras entender y aplicar el principio de permanencia, nunca te detendrás en un momento de desánimo o por motivo de un fracaso; al contrario, precisamente en esos tiempos difíciles, te elevarás por encima de los problemas, porque sabes que la victoria de la guerra, al final, es lo que opaca las batallas que pudieras haber perdido en el camino.

minister that not he's not he said I'm said to ever

to be to you have to have a heart

and and the real the risk is that

your is that and your and your and

the adversities the those the lans the and

if your is a tier is to get to

your and your heart and your heart is going to get to be to be

to be hard. If it's hard your your for the critical, it's

hard for the presence of the Lord. In change when your

your is a time, it's like a mojada where

it's you can lastime but also also also the

same then it's the heart so, no, you you know,

you a skin of rhinocent, a a duresa, that is exterior, to protect

what God has done. I think the manner in that we manage the situations difficult,

determine the parameters of the longevity in the service to God, in the ministry, in

the life. That's a character. The character is par and the life, we determine.

He said someone someone siombra a think and you'll

an action. Siambra an action and you'll an habit.

Siambra a habit and you you're a character. Siamras a character and

you're a destination. So, that is so this is so. Pensament, action,

habit, character, destiny. To get to a destination, one needs character.

To have character, one has to have to have habits, for

that those are to and for that action commencing all around all around

with a thing, so we're we're doing a bit of a bit of a bit of a character

different and that that's not to make to the not it's

not easy to maintain is what the most the word

says that when Saul and Jonathan call in a

battle David exclam and says how have have been cailed the valiant.

No, there are the same the same. The fall of the manned to get to the matter, but he was tired,

he can't, so it, fatigued, so it was it's a great that someone no terminate a

career, that someone can't a family, that someone not could do you, and for the

general, not is because it was because no put in couldn't maintain because no he knew

a piece of rhinocerone and the the word describes an incident the

the apostles the disciples were a little pusylanim and there was an negator

a traitor someone who was that Jesus had resuscated

like Tomas but that was before the genu the

Spirit Santo when the Spirit Santa comes on

over those and the glory, loy-enna in Pentecoste, they were transformed in other men, were different

it's like a super-power, a super-power that came over them, and he gave abilities specials, not only only for

sanar-enfermos, liberate endemone and predicate the evangelists, but they were just resistent to the critic.

It was like the Spirit Santo not only just the heartone, but they gave a

coverture. Imagine the Aixman or the DC Comics, or those of Marvel, that each one of these heroes have a power.

The difference of the super-heroes of Marvel, that generally are conflictuadoes, have problems personal. These men, a person, were full of the spirit and recubbered

for a cap of glory that they were that did it even to their life for the Lord. No, they were unparable. So,

the fire of Jesus coming in the earth, they believed that they had abagated the Romanos but then

there was a multiplication of uncied of power a manifestation of the God that nobody could be able and said

the word and every day they had more in great number they were they're not those

people to the sodoms that he should be able to make sure imagine that here

the people people with the people with capacities speciales for that they can say,

any of River Church, whichever that's from the arena and his sombra pass, we're going to receive the unction that there there's a lot. That's not

we can't enter because there's more place. Someone has been to say, those days, the sunnions, and somebara were in the cities of

the sameers, trai-enferms, attortmented, and all were sanated, and they were not the power of God.

No, they could be par. Then, so he a sumo sacerdote full of celos,

says the Bible, is he's a lot of the apostles, and they're in a carcel

public. It's terminated. Morrow, the perro was to the rabe said.

But an angel of the senior open the the carcel, he says,

Pongansen in a Pekekar, and the angel says, I'm going to get

the carcelererer. The angel He opens the Ports and these people are the people and they're

and they're saying they're saying, what are they do? Who did they're a angel? Major conversion

Major unction Major miracles still because he's God is God is with them those angels

are with them allelelujah! So the Sanedrin those manda-you- to find to

to look to the carcys and he doesn't a soldier he says this, sir, we've

had gone to the carcels serrada, the guards outside of the but when we were not nobody

and there's one doing this notice, here the baroners that you put you in the carcel, they're out

they're they're saying to them, they're going to get them and get those people,

and they're an angel and they're there's an angel desucated to you know, parate at the

side of the disciples a pen they're in and they're you're out of the times the times the time

the same yes there's and there's the same in the door of the carcel oh la

they're doing make peace and they they're not they they're not they're that they

typific when the glory when the unction when the mission of the spirit

santo comes over there there are there are in the way

that they're they're there can't they don't they're So they're to call to return.

Those are there, the Sanedrin, and they they're saying, what we're to do with you?

No, we're doing and the people, and the people, we're we're doing, the God

of our God, he went to Jesus, to you want to them to you're in

a madero, but has resuscitated so he he's still and we're

going to continue to be to say, That is our God! Alleluia! Now, and here where the

thing is interesting. No, they know what to do to parolus. And there is when Gamaliel does a magnificent discourse that until the day of

today cobra a significance, a notoriety, a notoriety that me me assomber. Obitammon's in time and space. They're here all of Sanedrin,

enojured, full of zealos, because no can't paris. The Pharisees, no can't this tsunami of glory. Here are the people.

There are the disciples, and they're not we don't have the cause, that God we'd be so. They're like

with a hispanos saying, and well, what I see you? And how can be the apostat?

And, well, God, no, unjio. That's a good. So, Gamaliel, he says,

Maestro of the law, respected by the people, says, for a favor, saquen us out of the

people who let's go to be in private. And there has a idea of how to keep their

head, has some any kind of some to work those, and this is what

is the barons of Israel, tend care with what you're to do what you

do you have some time some They've got some like those They've been

record to Teudas He's He's He's He's He's got to He's

He's He's like He's 400 Horms Hegian He said Today,

Mured Sir, Exactly Mured, Mured Thank you for your

help Mured Where are Those are those 400 that Sewardas

Murtos Okay, Murtos So So, it's his evangelist,

his revolution, how did? Anyone does how it? Three months?

Thanks. Three months. 90 days and so it's terminated the revolution.

No, we've got to do nothing. It's desbanice and was dead,

and all of all right, and everybody remember that's he's

people? Jesus of Galilea not the he was to Exactly. Judas of Galilea.

It was in the portada of all the periodical. Judas of Galilee. I'd sendia the tele, and there was Judas'Galus, in CNN. In Univision, at the 7th, it's enthrough. Judas of Galilea.

What did we? We're we're just going to be zeal, of envy, and much people, it was how many? Of many. Well, perhaps a little more. 1,500, they said the last time in the censor. 1,500

segued to Judea and when he now. No, he's know,

they're disper sere they're always that's one of these revolutions they

disperseam so this is what I'm we're not we're not we're we're

to let us in peace because if it's like the earlier

estimators like the other that were the other that's if

is like another of the tantos timaders that's uptons that will be vanquen all the of the men,

it's de but if it's of God. If these men, an angel he opens

the door the world, I'm the world, if the people, sanes, they're not,

we're not we're doing against God, because what is of God, not the does vaneser

as a Jewas of Galilea and as theudeau, will a permanence. It's going to to remain someone has to

say what is of God permanence! Hallelujah! Alleluia! The principle of the permanency about that God

is with a person that is an ungid that the unction of God is with that person. Now, why I bring this word of part of God

for us to because I have learned with I've been I've said with a lot as a child of

rigor that the permanency in the name of God diminue the

the of the fracasos it's impossible pretend to continue

a mission divina without having erratically moments of so so over

of fracas there there moments in the life that

we're to encounter us with vented. That's part of the life. Crisis in the family, crisis in the matrimoion,

crisis in the finances, crisis in the ministerial. When God you know, he says, there's an absence of

torments, no. He promises affliction with the call. But he says that if you

have a name and is fundamental in the Lord, even they're even can

vintos, even they soplen rio, you are the man prudent that edific over

the rock that is Jesus Christ and permanences, permanences, permanences. Of other

other way, those vintos are on you and great is your ruin. It's the word,

it's the same, sir. So when you have the concept, the principle of the

permanency, never detienes the reloge in a moment of disanim

because that you paralyzes for a year. Why I said a moment

I am a good of rigor? Because I took to learn

to the bolpies. I've had some desanims important in my life

and many times in those desanimals I had the doctrine mal

aprende that when you're you to stop the reloge to

get to serve to get to until you want to you

want to I say I don't say I'm so I'm

I'm I'm I'm preoccupied, I so I can't continue. Someone one one of

a case me asked a matter of a matter, and I didn't even I had

contracted this man. And so for so many years, it was two years,

I don't I don't I'm I'm remember with with a time, that I've

had I have been minimally minimum four months valiosisis where

not could fluid, where I'm there was a I don't feel I'm avergonsed I'm

a realon a while I'm going to my life I'm going to think I'm in perspective that's

that's a light of a lot of a little a detail minor it's a minimes

and years and decades when I see the statistics of all a life of service

of the Lord what is a domino when I when contempling

a disanimim to the year of the thing the thing the thing

the thing is the thing you know you know like the because

if you have vistas you see the mais and they they're

so so when one has vision of a vision of

gallina one one the only that is the is the the

is the the pay the money the pay the money when

you sit front of the computer look in what you

can and at the other the bills that you get to you are

like the and you know, you're a quack quack if you

see in the story one so an where God

said I'm like like you never you never

you like the over the over the over

the problems, for over the crisis somebody has

that is my God renovate your As a lot of the Aguilas.

So, God says, look, that the permanency is, and I'll say, moments in

that you you're going to be a titan of the oration, a champion of

the and moment in that you're going to want to to be to be

to be not that is that is that is a moment, you am you

the mother Teresa. Oh, if it was so if you always there's

days in that you're to be Cardinero, even the best of the best of nobody,

I don't want to be to nobody, no I'm not that you get to a demon is that

is that is so, we're we're almatic there moments that we're

to do the nations and moments that we don't we're we're

we're we're we're going to one to another another

has to have to our love to another can't one

sometimes has days of days in days in that It seems that we want to to go back from the cross

and we're going to abandoning and other days we're going to talk the sky with the hands. Pablo took that the luchel. He said,

I've got a little bit of the spirit, what I want, that I do, he describes a battle terrible, mortiferous,

demented of his interior. So, what I'm going to say with this? That not you're not

that you have a problem, oh, I'm the only that I'm the only that I'm like in a mountain

rusa. No, The life is a reid, is a mountaina rusa. So, we're doing, all the time, all the time. How we do we do to remain, knowing that when you ales from the mountain rusa, we're not we're gals, when you're alias, when you're alejointed and you see the whelhock,

God says, I'm going to maintain in the airy, until you get to destiny, even you're going to stresart, even you're going to be able to get. They're saying this word. Amen. The victory of the war, at the final,

is what it opaca the battles that you're in the trajectory. That's all know the players of football. If you

have a party, and the second and the third and they're disanimed and paring the reloch, no classifican.

If classifical and the world and they're going to continue, we can do, we'll give, we'll give,

how many favorite talking of football people have have been to the

world saying this is this is a lot of the cup and not

they're the other and how others we're we're going to

we're we're we're we're we're we're we're we're

we're we're that we're that's what you don't you don't you're

you're not you there people there's there people we're

that you're You're going to pass Pruevas that not are chronicles and it

is that God quit his man of you, God not per die the

interest in you. God not did you did a back to

the other the only that he did a time.

It was a God, because you have done? He said, he did

he did, he did, he did he did, he did, to do you, for to be

to to be access to the life eternal but never God

did give a car never never and he he says no

you're you're don't you think you think you don't I'm

very many many many I'm I'm I'm not

I'm not the and the he he says continue he

he and he embege if I'm think me

that I was the he did And even there's little

derotas in the way, the victory final will be valid the pain.

Not you see a best with those experiences amargas

because the years terminate the feelings that don't

the things and you don't the emotion of

the time is your time is your time time time time time

time time time time you have to remain you don't days in that

you'll get the eyes to you're going to be abjointed you're going

to be able to see a hallelujah, but there days in you're going to see a day you

and you have to say, you'll have seven times until you see

a new because I see the sound of the jubia I know to go

to know even even the sky is the light is to

go over your life says the Lord how receive

in this a word. Hallelujah. Gamaliel Lance the principle of the permanency. You know what also does the permanency, apart of the longevity, the completement of metas a long-plazzo.

Because I think that many of our impatience terminate, socavando a lot of a lot of a few times the vision. A veces for ambitionar and let us to get us to anxiety,

socavamos the vision. What happens when a mom, he wants that your his higita madure rapid.

He makes kemate tapas. And the paint and the make a make sure and he put

minifalda and he put in the little, and the little tachos alto and the day, it's

a day to make a little bit of the child that's he's making the he's making

the infancing the pervertiento the pervertion not always even is inperent with the

pervertir means to get to to come from the canon established, of the time correct. And there's quite a lot of people that comeends a ministerial

without that God has been offered. The offercids are those who, since that has ardued a sarsa, never, they're their own sarsa,

and then if not they're the support or of the church, they're going to God, me will apply, and fracasan. They're going to the head and the

front against the because what they took them was an ambition personal. And we have desire, of course

we have ambitions, but we have to calibrate conformed the desire when we're when we're

when the desire of that's the thing that is a time that makes that we're when you're

when you you're you're you're because the influence is edifying standing, permanence

there you do you think you're so if you longevity, only the time solidific

and establishes the confidence, only the time. So, I don't say defender of that all the time past was better because I'm a

predicator pro-cambio. I believe in the changes. God no change. We have to change. But in a change constant

of genre of music, of gusts, the permanency in what God you know is a lujo. For so I

always, so in time, God, God, God, says, be original, no

can be. Preserve your authenticity, that is the regal the that God you know. Nobody adored God

like you. You are the only that can doer with those gullas d'actylare. With that

garganta. No, there's other in the world, in the planet that's that's a

name singularity. If not God you'd be cloned of other, but if

he's a thing you're a good, is a thing you're a good that's that's

that's so I'm so I'm do you do, you're going to, but no you're going to change, because now the change of the music, for the change of the clothes, now is the change of the look, now I'm going to cut the hair, now me going to wrap it,

now I'm going to put a moikano, now me. No, you have to say, who am I? And permanence, get in this to the ambitual and will you, veran that permanence produces influence. When someone who permanence, a time, you know, you do you take, because that man

permancees, because that man became He cameceo, he was too, Hele of battles, all the way that you're playing you, and has survived, has sycathrises of the war,

but he says, God me has maintained to the meta, so that's it can get. No is impossible. It's can

get to get. Quantor receives this word. Diggam me to me. Hallelujah! There's a place where God you put and

that you have to be to be that you perhaps you don't you don't you are

seeing that you don't you don't you not seeing the fruit that you want to be

that's the time or they'll need a time. They'll need to be there. Remanese there as

as a leader. Although you say, but what my is visible nobody is there, obey, do you

ask as a what God to do you do you don't know you know to be to be

to be enemies around and he says I'm putting the time here with

my fusil you you permanence you have postated because

certainly you're a grand ingranage in all the relogery

of God and for something God you know and then he needs to hear

this this word if God if you're a gringo, you're a

manis in Kansas or Massachusetts or in Missouri you nasiced in

Tijuana was for something was for something in New York

in in Venezuela nasiste in the Salvador or in Africa is because

God had a plan for you and he that you

know that place. Permanence! Hallelujah! How do you receive this power?