Dante Gebel Live - Culpable soy yo

Episode Date: March 13, 2020

En ocasiones nuestra parte oscura sale a la luz y tenemos pensamientos lujuriosos, pegamos gritos a los hijos, maltratamos al cónyuge, traicionamos, causamos dolor… y después nos invade una culpa incontrolable que gobierna nuestro ser. Entonces adormecemos la culpa con una botella de tequila, o la negamos, o la castigamos volviéndonos legalistas, o la desviamos dirigiendo nuestra ira contra otros y eso hace que nos transformemos en cristianos infelices, agotados y preocupados. Sin embargo, debemos recordar que Dios detesta el pecado, pero ama al pecador, por eso debemos, con humildad, entregar la culpa a los pies de Jesús y confiar en Su gracia inagotable y Su perdón.

I remember the day in that I've seen that the song of Jose Louis Rodriguez, Guulpables and I was I've been dedicated to me was the day

that I've got with the poor, the pain of my life. I felt nausea, the cerebrose, the cerebral

was I was I could feel that I was four pedasos. I was like, I think it

had like duendes, gnomos cams, down to the head. I thought that was hakeka.

Then I thought it's a resaca or cruda in some of countries. When I departed I

had seen, 17 years had a couple of a head pussante, a mother

furious and a strong of a feeling of a feeling of that was

culpable I was I was I'm the I'm I'm

I'm with a face of a version of me myself

that until that I had known. I didn't know that I could do a thing. Never,

obviously, I'd have had to take more than I'm never, I've had to my debut

and I'm and I'm thank you and my parents, I'm very enogated. But more

than I'm more than what my mother me could say, I felt a truce.

And I think that when one knows of some person a version fair, for example,

we let's suppose that was not the with what you did so that

you knowjasted that's that you knowjastic that's that's in the trance to your kids one of

a few says that's what does it's a part of that we're I think that was that part

we're not we're we're what's what's what's that I'm not I'm

not like in the person in the which I have to come I'm

also something a a thought a a desire, a

desire, no see, the adventure of a night, you

just to you're you're to you're you got to

a one and you said, well, I'm well, I don't

I'm a well, I'm a result of a moment of your

life, but not of a time a time. A

sometimes the the remodiment is for a time, decades, or five years, or, no, I know, your life matrimonial or your life,

you've chaste to lose your career, abandoned you the ministerial, fall you as father or mother when

were little your kids, and now that are great, you're trying to as an abelor

what you do you do with you and you always with the because you

you're an abuel culposo in in the place of an abepachar, chiqued, and mimar to his nieces. All what is he does of the culp, not you satisfy.

If you're not, because of God, that service no has the service no has for the Lord. If adoras, for culp, too. The culp, not you have to conduce to nothing.

Never call to someone for telephone for because, for a repentiment, or because you know, or because you know you have to do it, but for the culp, no sir, when you say,

I'm going to say, because I'm feeling because I feel like that I'm sorry, that's a fulano. And that when you enfree he says, look, I'm,

to call it for culp, that you do you know, for a couple-a-a-a-a-cult, assist to funerals for cul-a. The cul-in'n't never will provoke

nothing positive in the life of a child. So, this message in first place is directed to those

maybe have been an incident like I to do you to be much more more than the

other that I'm done with the other when I made, I'm

I'm a pat- in that was a maleducated and I remember the that I'm

to ask to give pardon for suppose but I would have

wanted to retroceder the thing and borr what

occurred that never had had life, where then it's going to

the desire of why not I'm why I'm why I'm why I'm the

voice, because I went the mind in the worst of the case, because I

think I know. I think the the is something that's the person that

the world of the when the day he's to refresh to

say the Gensis 3, the the man and the woman

heard that God went was that then, corriarer

to be in the abelian and Eve, not were how to confronts their

fracos. After of the fruit prohibited, they were and they were in

that they were in that they weregonsable, not they were not they were

not to get the fruit that not had permitted to come when

God recor the garden, they're they're they're they're

they are and they don't We also, we don't know how reactioning when we're when we're the when we're

the patas. And not we don't we're in the arbusts, we have forms more sophisticated to lead with our culp.

One of the ways that we have to deal with the culpe is the adormecees to the cause, not we're not we

let us, we we're not we we're extracelyely we. We're not we're doing with what we're with a

bottle of tequila, with a hour of pornography in internet, we're adornment, with an hotel, and apparently in the Happy Howard it seems that the culparese but reappearce when we're back

when we're going to come to house. We're a hour of a felicity, or what we think is a seuda felicity, we're not going to do something, a misleast, a metta, and then

we're going to, is a croup atroos. There's people that live and

try to doormecer the and every that's that's to be in a lot of

a way to do you do you to be to be to do you

is that we're to finder in the abutors or in the

other's not negation we we're we're we're we're

we're we're we're we're we're we're we're we're

a bad decision. And then a one is a another one and then we have to adjuster the second history for

that's just with the first and we're how I'm do to prolonging the farce the more the major

time that we can we're going to discover we know we're not time time all of

all right but we're we're we're we're just a day more to extend the farza, not

no no no no I'm going to think about that to serve to the Lord, not we'll not be

and not even he makes that the cause of disappear there will be the surface

time or the other them minimisan minimis means well

that also it's that I'm extravied I'm I'm

I'm I'm just I'm I I'm I desvier a

little I tropese others they endier them we

we We sconding the because of a lot of work and of a calendar of activities and the

while more occupied we're less time we're to pass to the person that most

we're we're we're we're we're we're we're we're

because we're because we're there's people that can't never only soapsed

of that all the time needs that all the time needs to put music

or start in fiest or with people or that or that they have been and that he may

to be in the same and that it's a person that's that you're that's

that's a lot of there's and not he's got to the proper after years or we're in

the most we're using we're using regals and we have been lists large of

things for and we we're we're we're we're we're we're

generally regals dolorousas. Ophrenda more. Study more. Offrenda more. Look how you vests. Look how you

paint. Look how you call. And we're many different legalists that creases that are

so that's when they're legalistic for the general wants to do that the balance

of the cause. It's all the time. That's the day that needs to usegous

to others to to some to be that's a ecosystem spiritual. when to the

Culpate, the Custigam, the day that we transformed us in people religious

in people castigator that we self-flagellas and flagellam to the others evita

mention her not not we don't let's not you know to the

family much less to the Paster mantent to the

more superficial and plas that you can you and

now and now of the culp to maintain in the profound

and there are the churches superficiales those churches are also are pure griterio

purrita grita grita grita grita and no there's a moment to relax they have

fear of the silence and if in an church no no time

there's not there's the time we need that we need to the word

can't so that not even avoid mention it Other, they're desid to the Culp. The deviant

to our children, we're decontas with our conjure, we're grittable to the employees,

or we're to get him the conductor of the other carrill. And that's a way of,

no, I don't see somatizer or, or, or, maybe, quittarn us

the on the thing, we're to think that's a It's a therapy. Gritamos, we say,

I'm desawgues, and the culpah less, no, the culpah being standing there. Tampo silen neutralize.

I'll say, well, never more commit an error. I'm going to create the family perfect, I'm going to

be a Christian perfect, me going to maintain in control, because there other time, we

compensated our error, not tolerating the slices, and the metia of the other, so,

so, so, never more to make a commit to another error, because you

know if you you're going to make another error. The that's

the crees firm, look, that no, it's the apostle. That's the person,

to say, to me, that's a man, that's a lot of that the don't,

and a day they're they're they're to do you or they're a or a

day so it that's that they they're a question, to

or your child, or your one doesn't embarrassed to another. God no

permit. It's all hypotheses of the most horrible that I'm to give me. But I'm

to make this therapy to Jock for the first you go to the and then you're going

and you say mami, I'm married to my novia and I'm just me like I want to

let's get to the camera and you're but how if you you're

in the time you're in the school and you've got a couple and you you're

what you What do you're going to do with that Culp? If you're not, no, no, no, no, no, this is going to tapar, this is not going to happen to be. You're going to be a lot, time, time you have to confront. So, Adeneva, is they're behind of higueras, arbusts and

the mentiras, and nothing has changed since. So we're going to when you're the culpourn't, you're submits to the law to try to compensate what you did, but the the fault not resuelt, you will transform

in a Christian infelis, agotated, stressed and preoccupied. David, said, the Salmista,

"'Mentras me neged to confess my peccas, my body was and hemia all the day.

Day and night, your man of discipline pesable over me, and my force

was evapored as water to the water of the water. David describes

how the The culpsookiona the life of our and if we're going to we're going to how David

about the grace restora the oxygen of the soul. So I need to that I'm

preste much attention because I'm not a liberalist a loco loco, no co, no co,

no car no, I'm a libertino no I'm not a man that's a well, here

we can't we're we're a church because we're a church that we're

God detesta the but it's the but it's always that we know that we're that we're going to do that God God loves to

God, God God, God, God, he says that he loves, what does it, that he has that he has that we're

we're not we're not to the people, and that's the door of the grace, we're not

we're not we're not we're not we're not we're saying here. And then we put us in the door of the church to administrate. Who can enter and who can not enter? And then

then we say to the infirmes that are sure they're safe before to enter to this hospital. And we'll end up the mission of that we're a hospital for the almas. Pablo, was the most, the most

reasons had to feel the peso of the culp. He had had orchested the murder of many Christian. Had been the author intellectual of the murder of the

question of Christians. It was the version an old of a person and he was

he was he was he'd and he was a carceling and if it was a legalist,

even, after the murder was a person, it was Pablo, but also was

not really and the and what you have diplomas of what you have done if you

have Innocent in your hands? How will God that quadro? What will be said God?

What will God? Well, it's a chismoso. It's a legalist. Attack a

world, but can't the law. And if the law is a saint? Looker to

God? Is it to be a Damasco? It has to be to be to looktear

to where he to see to see why me perciges? And in

that trajectory, Camino to Damasco There, Saulo Deja de facto One of his He saw he He saw the

Valour of his Diplomas Yeah no put His Merits Norer of His Wiener of His Wiener Noter

He was Ceyer to He was Ceygo And he He's Hector in the

Makhable Poeta of the Grace What did Paul No enterro The Culp

No la He's He didn't He's He's He's He's He's

He's He's Jesus and point. He gave the Culp, he

gave to give to Jesus. Why, why it's it's not

to do that's to give to give us to say I'm

a fraud I'm I'm not I'm not a great

you're going to find a false humiliation yes I

know I'm not the language bif but that

have humiliation and that And that they're I without the grace,

no I'm in the man of God I'm simply a man or a

woman without a person, without people, don't want to find people

that to be that the people, that I've said I'm saying,

I'm going to say, I'm going I'm not pretend to have got but

I'm something I'm thinking what he's I remember the

question I know the Christian that Matt that that

Gajon of Pablo, his past. No, you know, that was the gaijohn. There are the givom. Others alleging

that it was a short-de-vista. Because in a moment, Pablo says, look with what great letters or I'll

say, they're not that's not they're not going to the letters, you know, and then it's a good, that's my grace, that

you'll be it. So, there's some of the people who are the that that's very Pablo was with

a debility that's that that's not a not a that was a lusurious

perhaps that was attracted much to I don't I want to grimmir something

in the image of but he had a debility with that he had to

be what he said what he how did how did he did

what you can't you can do you can't you can serve to God

with You don't say, is that I come here not you're to be able to you're

you're going to the day the time, the people of the cross. The peccate and

you're and you do you do you're what you're to do you do you imagine

that God that God doesn't of the purists. The Lord never said that

he would be to look pastors evangelists diaccones ancianos ancianos he said

that he was to be enter all independently of what we are what we do we're not important if you're music or if you're a cantante

if you're servitor but if you know you understand the grace you're going to a mochila a grand part of your life so what what would say

a man a adolescent of 17 years abrumated for the culp for tomars a cop of more

Pablo he would have said Dante confia in the capacity that has that has God

to pardon abandon a any intent to salvarty or to justificate to sconderted to cross

a higuerre in the grace of Christ no me what he said Pablo me he was a pastor

Louis Tolosa me he said he a man the man he he am

the I'm talking the battery with a carita a a car

a car of purrunggin a This time, I had entonado. I was with my palettes with my pussrungin

to come and in a moment Louis Toulosa he does and he says to you muchachio your name

I said God me I'm I'm sorry I'm sorry I'm a bit of inion a bottle

hey, ante ente ante ante ente ente And then,

ha ha, I'm I'm overbid more. No, me he said, Muchachio, Dant, or Dente,

how you know, you know, how you love the Lord. He has for you. I know

what you've done, but I know you know you can't because me it

in your eyes. Culpable I am Oh, oh, my God me.

Me disarm, man. Me disarmes because one of of those nights he said about what Pablo said, no pretend I've been able to be the cancathed, I don't am a man, but I can continue to the met. That day

I understood that a saint felice is conscious of the gravity of the but also conscientious of the immensity of the grace. The saint mora in the grace, not in the culp. I'm more in the

grace from that day. So, so it's define an soul in peace. Moro in the grace of God.

And you me says, you think you're going to be in the heaven? I never

have been no more than more than than the moment that

was a first for the first. Grabatel you. You

not going to be more than the moment that Christ was the

first. Not is that the Lord paid the payment in the first

quote and then said we said you you

save you never a bad action discount your salvation

and no good action can do make that you

do make you do you because you're you are aggregating

something to the blood to that is sufficient

but then no bad action can you don't

you don't that you know because the Christians we've passed decades

with culp. I've discovered so many years that my salvation no has been to me. It has been

with the cross. And since I've decided not to hogar me in the cloaca of my own own

my own my own day, rendienting counts and the tribunal to God,

and God I'm going to say, you know, where is Jesus he? He's, he paid.

He paid. He paid all. He paid. All is. All is paid. What consumed.

What He said, He paid all the Mio. Someone has to say, That is my God. Look,

the secret of the acrobatas, they've been to say that Soley, those acrobatas that are some things

incredible in the air, the secret of the trapecists is that the that is that the

that's does not, and the receptor does all the receptor, very famous, to say, when I whel

I simply stiro my arms and I think my friend my man's and I'm a little

the worst that I'm trying to to get to get to the recctor, because if I do that I'm the tasker

is that he me a trap me. If I intents if I were to ferrarm to his munkees,

could fracturarsel or he could factur the mine's and it would be at the

final of both. So, the acrobat to volator has to confiard

to confiator he's going to get to get to the act trapecist

of the salvation God is the receptor and us those

acrobat volators and your father you do my

never never never to never he he he

he and then then you know, you're Christian, old, cascarudo. Peludo,

for not to say peludo. And you send them a pettita, a minute, a pata fea. And then

in that moment you're still again, you're not in the moment, you want to you're going to

fracturates the mokees. You need to confiard. You're another time the grace of God

you has been a great part of my life. That should be your

to be the great trapahed and you don't let's your his

his is a important for you say. I'll this other

again. Oh, I've said many of many in decen

of cities and he's he he's when you and

when you don't when you don't he's he is you

he is so so His grace is inagotable. To me me made sure that the Lord died for the pecals that I committed

before to know it. To me me said, now that Christ limpede's your pecados and that's you baptized, that me did you're like like milanese

as a whirte and because no there was much water, you just left the mugre there. Now live in

sanctity. So I always I said, well, Christ me pardoned to here to back

back to from here to it depends of me and a day the Lord me I'm going

for the people because you did you what you are doing and for what the

what the the same is abundant until the last the day that you

come in this day you don't you don't you are receiving

that grace liberator are they're being santo for the

blood the God Dillen, Señor, celebr, Celebro, celebr, celebr! Celebro! Celebro! See, Adios!

Oh, see, Adios! The llamas!