Dante Gebel Live - Cultura cloacal

Episode Date: May 5, 2025

Es ingenuo pensar que lo que vemos en la televisión, la música que escuchamos, los juegos en los que matamos gente y lo que leemos antes de irnos a la cama, no nos afecta en absoluto. La constante exposición y el contacto con lo profano producen callosidades en el corazón humano y nos distraen de nuestras prioridades. Por eso, antes de alimentar nuestra mente, debemos preguntarnos si el contenido nos edifica y nos acerca a Dios, o si, por el contrario, nos domina y nos roba la paz. Sólo el Espíritu Santo nos dirá dónde trazar la línea. Oremos para que nuestra mente nunca se llene de callos y para que seamos un manantial de agua clara en medio de una cultura cloacal.

Has many years, some of us when we're little, when I was little, when I was little, all those adults were fumabom. All those adults fumabst, was very attractive,

was very cool. During almost all the century 20, fumar not only was a habit normal, recurrent, expected, accepted,

quotidian, but it was an activity that could assigns dignity to any of a quack

a class, dava was stil fumar. The companies tabacaleras used

campaigns publicitari persuas persuasivas associing the fumar with the freedom,

with the galanura in the case of the women, with the seducion

in the case of the damas, with the rebelia in the case of the most young, and it was and they were in a show esthetic.

It was like a choreographia for the deados to have a cigarillo. If it was the pleasure of the tobacco, it was the pleasure to have the pleasure to have been

seen, but a dignite, elegant, refined, interesting, attractive, attrient, and even snob.

So, that for snobism, because others do they, many were much were even

from from from from and the and the annunciaries of cigarrillo poblers in the

cinema in the intermedo in the intervals the television in the

streets with a idea a idea about the there was

to be to be so to be adult if if

was to be sexy if someone wanted to

want to we we put a and the chiquot

and we fumabes simulam we're because that's cool even if

we're interpreting a person acting or doing or all the famous

were in the television and was in the cinema in the

the concerts even even they were they were

singing and don't fern Sinatra Dean Martin David Bowie, John Lennon,

Diana Ross, Freddie Mercury, Ebrispril, and Elton John. Between many others, cantable with a cigarrillo in the man, I don't know how they were to do. They said, and they'd say, they'd beckxed. Incredible.

So, he fumable. Even though they were completely serrados, he'd fomable in the salons of classes. The masters were, my maestors fumables. My ma'estras were in chimeneas.

There was my ma'amester. one was going to be in the hume like if were a locomotora So you fumab in the cinema

in the airports including in the aviones and obviously he fumable in the bars in the

restaurants in the hotels in the theaters if one looks at a

last a movie of the decade of the we

we're all the actors and actress fum and

the the medics the the people they were you

have You have to care the health you're not, you're going to

do, you're not, I'm in really, the fact they're they're in the

people in the cellas to be the people was to be funer,

because even not not they were not not a fond, no,

no, no, there's a time, today, today, this

seems, a thing, it's a poor people, fum

with people, sometimes in the case, semi- -scondient the

cigarette in in places specials, always in places abertos to the air of

is like it's like it's like they are not they're not they're unan

with the rest of the humanity and there and there those fumators agasapado

in the frio or in the sun fumando as in the bad

of the not fumators or what is the bad the badas of

the ex-fumators that those odian, that those desprecies in secret

that those And today we'll see with a vizio of the past. No? A idea anachronica, absurd, and logic, inucitata? And as who's who likes to to pestar to tobacco?

And the new generations, and then, that might, maybe, might, the Coca-Cola, the amphetamines, in a tone more serious, the fentanyl.

But when I was all the mothers had a virginia slim between his dead. Men, that no many many I would have that they'd that they'd know much.

While the parents charlapal, the Virginians Slim were some some for damas. So, they'd like,

but more fined. M. And, while the parents charlame a l'em a L.M., a chesterfield,

a keep on the commisura of his box. My propi my own and my mother,

to the day, before that we know we to Christ until the 2000

was very common, until the year that if you to travel in the last few

the the same you back you down because the part the

part of the car was permitted, until year 2000 was

to have done. Definitely first he got of the

world national there had to have more to have to

to be to be to be a bit of the world's, after the law world. The parrides of the house of my infancy had a matis amarigient when I was a child.

A belo gris, a neblinna of tobacco imbea always all the air. My papa fumable before before, even.

He was up, the desperator, and I'd sende a cigarri- and that the rancio to humo, we had we impregnated in the roba

in our skin, in the pulmones, in the garganta and to talk. No father

was trying invenenar arbitrarily to the family. No, but they're in risk

to all the people, and all the parents us and they were to

look at both both sides before to cross the place, put

put the abrigue that's free, that that you've that's all the bacteria

of the way, not we don't not to be to be to the

people and not without and not the because we're

not so I'm so so I'm so I'm so I'm so that many of

us we've we've this same type of but in

about our health spiritual. As said seven days

after we're we're we we're we we're we're

we're we against the current, contra the wind. The question that I'm doing is

why many Christians, with good intentions, we're doing a pass spiritual for the

and then we do we're two to back? Because we can go going to

go and going to see, we're a new a cartina of humo malolient,

with distractions venenosas and like like as years we've inconscientes

of the humo that was in our environment, because I know that many of

them in the memory that's the world, the humo was in all the consultorios,

in aviones, in airports, at times in that time, we're not we're not

we're not we're not really we're not sure of the the

that's the thing, and we're not knowing we we're we're

consuming content toxic, we've been in habits addictive and not we don't see the

effects a long-plas that fundamentally we're not going and not we're not even

we're not we're not we've heard a story that if we met us not a story,

it's the reality that if we're a rana a in a oil with

a free and we let us and let's the water let's the rana is just

to the water of the water at the at

in a spa and not that's not that's moving for ebullition. The amount of

the temperature is so gradual that the that's a priori see like a man

a time is a time. So the body of the rana is just to the

environment and not that the road he's to get the data.

And in our culture the temperature also is changing

and augment diariously. Unfortunately, fumar not is not a cool, but there

other things that were augmenting of temperature in a way that not real that we

don't know and we are nottesi- we're anesthesi- we're anesthesi-asied that is the worst

that we can't anesthesi-es to an ambient toxic full of influences

venenosas that are quaking our life and we're not we

don't know that that that that's occurring. Literally we're living a

change fundamental of values. One a story of a carco, of a

ladron that enter a night a mall and then change

the price, but make a price and a a a

a frontass of a He does a question that those that are that are the altitude of a pair of medias, of calcettines. And the calcettines valent in a fortune

because they put in the price of a computer. That's a change of values. Isaiah 5.20 about that so. It says, there are those that are the good,

malo, and to the malo who have the tiniblas and they have a light for tinibells, that they have to the amargo for dulce

and a lo-dus for amargo. Or so, Isaiah's about a change of a change of a lot of things and we're

saying, this is too is a dark, but it's a margot. Here is light, but we're

in obscurity. For darts an example, we know that Netflix is one of the platforms is one of the

platforms for all the world in this moment. I don't know how when, but today is

number one of all the platforms. And also is of public know that the

majority of the content always in all the content of Netflix appears a person gay or

lesbian without necessarily exist a justification in the line argumental

a sometimes not not does it but it's a manner arbitrarily

it's not to be because a little a movie only a movie

but a great predicator of the evangel LGB-B-T-Q-Mas is Netflix Some some affirmation

that this is that there's a big a big that's a that's the television and he

works in the world of the news and the mission central is the exigency that the

30% of the characters of fiction should represent to the minorities is like

if for example the academia of arts and cients cinces cinces cinematographic

that's that I'd asker existies there a group of rights to the immigrants and they're that's a movie gringa

has a representation of Mexicans Salvadoranoe's and Guatemaltecs not going to occur but imagine

that in a movie of what whatever has to have to be many people who

want to both Guatemalteco and so that's the minorities of the people

because are the LGBT Q-Mas are signals lesbians gayes bisexuals, transgenres,

intersexuals, queer and the sign no more includes other collectives that are represented in the anterior and that can get to discover tomorrow. More, for the doubts they appear more.

So, if they're using a tactic to normalize these conducts and the grand holding and conglomerados mediatic, have the obligation to include characters

of fiction in these minorities, this is a denunciate, this is public, knowledge public for that normalization us make the

sensation that are much more of the we're that we're we're we're not not,

we're not those minorities that we're we're not not some not some they're much. The

property Disney is re-scribien the stories classics with characters animated with lesbians homosexuals,

transsexuals in June of this year 2025 for first in the story the park Disneyland

is promotioning two nights of the show gay with marches

and defiles included for all public always they're they're for the

park for the minorities but now there are two not they're

they're to be to get to get to two nights complete oforgue gay

where also the defile and it's all the first first in the first time

in the year. The company Marvel that also that also has also he pertainess

to the factory Disney has anunciated have been many various

super-erues non-binary obviously they're they're that this adoptrinamient no

doesn't to appeal to our instinct divinidos but they're convinced

that they're that they're with inclusion with diversity and that

the strategy of the media is very clear and definitely insensivis

and normalize and normalize and normalize Number two, satanized to the person is I'm trying to docile to be a value of values. What I do is what is the strategy?

The gurus of the entertainment affirmation that that's anything that's to appear normal if it's atura the public with the same. It's the famous effect the callosity of the

mind. At the beginning we'll see a time we're doing zombies and we let's ballam in the case to one not, still in the

juggiero to some something to be to be a thing

and then to be to be a person with a person and then

we're a time a through the through the thing

and then and then and then it satanisa and and it

and and all those who they are that

it's a new normal normality it so whatever so

in this fictions in whatever platform digital if

appears a a person who is a a violator, a personage, no, an abuser, a psychotic

social, an assassin serial they're that specifically be a personage sexual and generally with a

family functional. If there's a degenerated someone who is heterosexual. These papers not

can be assigned to the minorities sexual because they're that they're they're they're

they're they're so some a little we know we don't know but if

if there's a degenerate is heterosexual if you have a family formal is because he's going to get

to make to do the people who they're not because no because there's

not because no, but if in the same fiction appears a pastor

or a minister religious then they're going to be that always will be

an intransigent audios fanatic with bigotito of Hitler hostil

abus abuser, intolerant or is a minority Yes, the Christians are relatively minoria in percentage, but always that appears a pastor,

he's going to stigmatize. As a famous periodist of Washington Post, for first time in the story, the strange, the stupid, the ignorant and the grosser, has become our norma cultural. So, we need to urgently

that the ignorance will be a motive of a verguyenza and not of the orgue. Today the ignorance is a motive of I'm saying I know I don't know

I don't study I'm not some things for internet I'm the news I'm just I'll say

I'll say that the ignorance that will be a motive of a because there's a

story that a one of a tiger they're they're in the cellba

and they're and they're and the burrow commento amig a

Cep The past is a blue, he said, the bird. And the tiger, he says, no, man, no, no, he's burrow.

The pasto is a good rome. The burrow said, the paster is blue. The tiger

said, the paster is red, until they're to come to the rey and the color was the

pasto. And one that they came to the man, the burrow started, no,

no, not certain, no, no, not certain, that the is a true,

to the lion responded effectively, sir, is a little the pasto is a blue

and the tiger is castigated severely for discusses and the burrow

said I'm I'm I'm love me and I'm celebrating with the

victory and then the tiger and the king and the why me castig to me

if it is clear that the pasto is and the leon and the

leon he says that the pasto your castig no has to you can't do the

color of the pasto but not that an animal that an animal

that's intelligent and so a person, you, you know, he's

a time with a little the worst. The castigue because you're

doing it is the leon. The problem is that you're doing the time

to be so the moral is that there's that's to be a time

to discuss to someone to be a good but there's a more in this

morale. If we we're that the What will What will happen with the real?

What will be to when there more than they're than when they're than

when pululen the burros and the tigers we're to be to be

to be a time? To say no, yeah all all

all all all we're we're we're and the people

all are all to do you want to do that's like to not discuss with burros they're

going to give always the reason because they're much? That's the theme of

the point central. We're we're insensibilized to the burradas.

So the constant exposition and the contact to the profan produce

casualties in the heart human that is the relativity the relativism.

He's saying, well, it's more of the same, I'm always I'm used to be that casuality in the heart of human is the problem. The cinema, the media, the culture

not are bad in itchimism intrinsically. Of course, I work in the media of communication. But consuming

material toxic without discernment can't matter as as fumators passives. There are content that

edificed our faith. not abund, but there are content that are more to come to God, not are

much, but exist in the grand autopist of the information. There are other other contents

more neutros, inocuous, anodinous, that not do not do that go literally from the

superficially entertainer to a total at times a period of time, and other and are

the most abunded that the number, that are that they're that shembron in our

arm in our manner arbitrary adrede. But, Rara, we recognize

the impact negative of the diet cultural that we consume a day. We don't we recognize.

And at the same that's a little, and I can't a box of fritas

and it says, well, a permitid, of a repented, he's got with the

box in the hands, and the permittable is rompil the diet.

Nobody's nobody. Nobody. I discartes that here someone I'm going to malgastar

all the day looking video and playing to the games. I'm going to play a joggitos all the day.

I'm going to get to get to get to make. I'm going to see a film pornographic all the day.

I'm going to listen music full of blasphemias and insults. And, oh, I know,

what you know who know who know is astemio separatista, a part of the community Amish,

that now that only that only just looks to look at a place to and that's going to get a

little bit of you know, I mean I'm going to the same world, I'm going to work in the

media communication but but not there a front between the

the good and the bad I mean there there's there a way

to discern what that onra God and what we

we can he to the actually to even even to

it we have whilt insensibly to what is good, mal, correct or

incorrect or incorrect, or ungradable for our God God, it's

this not is doctrine, this not is legalism, it can be we're

we have unsensibilized in manner that we not not we

know, we're possible that what we consider we we're

that is a big for our lives. But

the really I don't It's a irony. It could be that what we consider innocucoe, entertainer,

or, simply, divertive, would result to be a disgarraught to us that not

not that because we are ingerient basura. The majority of us consumers and we're

well, all of all of violence, some what movie, what series, no many

If it's Mexican, have some grosseria that educarian a uncorcerio. If it's Argentina, more,

still today? What, series? What movie has been some of some of sex?

And what I said, well, I'm accustomed or when they're in those parts

I go, I'll put in camera in camera Lenta. Others,

Adelante. And that's is just our problem. We're we can see we can't see content with a little bit, a lot of

the majority of the comedies have a palerota per minute, and you know what we're doing a judge of values, oh, I, I've got the so-oids puro, what I do you is, how is that no we know we know about that we're not even like a cloaca, like a

vertedero, inund our mind. So, so we can't tolerate a raffa of words grosser, soeses and not result heredos, that is the question. It's that is that no-sace-n't-n't-n't-a-all- we can't-a-lare-a-biblical

as if, we know, we'll change the sombrero and other other thing? Let's think about if in my message every day-doming, I include some 90 bad words.

Mexicanas and Argentina's for that nobody's discriminated and some Salvador-eanias. I'll say 90 palabotas to empathize,

to the people say, oh, that Pastor Cule, then I'm going to start to talk with with grosseries I'm going to

and the majority, and at a case of all? Much of the very, no, no, can't see

a lot so much? So, what is it so how we to be about 50? 20, 20

plabrotas for sermon. 20, in one hour is all right, are good, so in a hour,

are one than, what is the quantity of the powerotas in a sermon?

The response of all is, none. Because, because, because we we've been to ador to God, not

to listen grosseries, yes or no? Or no? If I were there, I'd also would be in a thing. If the same

people who don't tolerated a palabotta here, why they're you're saying a hundred of them in

any other and no does nothing, and not they're aghats and you're saying, well, the

context mark the difference. I'm to agree. We're in the church to have a encounter with

God, and however we've been Netflix, Prime, and to entertainers us, distendern us a rata and not to alimentar spiritually. Okay.

But there's a problem with this line of reasonament. Only because we're in an environment, in an entomerole with a purpose different, it doesn't us make that we have various lives. Not we're not going

programs of software that can separate the different applications for different uses. In the cellular, we have different applications. One for the delivery, another for the Uber,

another for intelligence artificial, or what the Cerebr Human not so, we can separate us. Today I'm in mode mundano. Mode lucurious, mode religious, no

can't. It's ingenue to think that what we see in the screen, the music that we're the music that we're

the games in where we do we're all the day and what we're going to go to the camera

not it not will affect in absolute for much adult that we see,

but so that it does, caramba that it does. Every image

and message that ingerimos, it can be a germen that we're going to gravely and that's an impediment for that God

God will be to clean the mind. There's a question. We can't try the basura above the sofa.

And not to talk of what that consume our children. Before, with the television, when I said before,

are many years, the park we had the control. We could have the security of that we'd

It's just that it's or at least that not that not were things inappropriate for their age. In my country there

was a lot here finalize the or area of protection to the menor. The permanence of the

menors front of the television is under the exclusive responsibility of the

parents. At the 10 of the night to to be to be to be. But they're

to be the night, the channel not was responsible for with discussions with respect to what could emit an channel. Today, at the 7 years, any little chiquito

knows begins to pressur that he wants to have your cellar, your device. And no there's regulations in the content. We can say, if you put a filter,

your grandmother, your grandmother, your mother, your filter. The culture us pression to that we give us a cellular, an iPad, because,

of other way, they can do the other way can't try an iPad. And there are notices, reales and of the other, false,

films, our chiquities. Our chiquities are more informed of what were our our boys. They've been

our own years. They're in line, they're in tutorials, they're making calls, transferences,

they're they're they're they're doing to the information that they do that

the time? And I tell you something more sordid. Our children no bus can

porn. In our time, when we're young-turt, we said where, where's

we can't, we've got, we a man, and said, I'd say, I'd say, where, count,

and share, because we didn't know where. In my time, we're not we're more saint,

we're just for a lack of resources. One, I'd had a revist,

of some desnude to be, and we're all, and it was a little, we'd be able,

that we're not we're sure what we've been too. The children don't know so, the porn no,

the porno, companies like pornoo, invests much money in psychology and psychiatry and they

have very medied the time. They're to get to our children from the six to the years, because

it's the age that they're they're in the sexuality adult with what they've seen

from what they saw that is the pornography that does our people, that we're not our

questions and when our questions and interrogates that still not is a person, it's

a perversion, pervertir- It means to deviate of the use natural. Pervertine a mind is to questions that still not asked when, when in our time, us can't when we can't to talk to a child of sex?

When? When you ask you? When it's interested in the sex-opposed, no you'll be about eight years. Today, the pornography, not the education sexual, gets to them at the 7, or 8 years of age.

Before that a little a little bit a little a little bit a little a little a bit of a

lot of people about seven violations 200 orgies and more of 100 horiosexuales is hard

but contra that's the that's the humo that's the cancer now

now no I think we have to trace a line in the in the

acerbo cultural and live in a little a This is not to

to be astralized. But, but also we can submergirn't in the mugre of a culture that we're and that's

determined the habits of our and the of our children. The majority of the filmmakers, not be

about the impact that their film has a life spiritual. They want to beendent.

Basta to be what the academies premiums every year to give to give to do

not to The authors of the majority of songs of the called Generu Urban, that now are direct, explicit, that you say all what you're going to do in the camera and what he's going to do. No, no,

I'm going to be. To be, see this song not edifices, and to be to be to be a God to the people. It's our responsibility to discerning

what in our minds, in our houses, in our lives, and what we're to maintain outside. There are people

that we don't we'll have to pass by the verena of our and in fact they're in fact they're in the doctorina our

our children so all the everything we're we're going to reflect our love and compromise with God,

and we don't we'll pern't the time at the time at the on the time when we're

consuming whatever content in the camera in the cission of the and when we're

doing during the service God always is he doesn't he doesn't he always

so all so all what we permit us enter in our mind in our

mind and a lot in the mode in the way we're not we're not cresement it's an

impact because a few we're a person probe the sanity and there

people that's like stankated but there's there that's

impossible that the spirit santo pure saint typified like

a exist with all of what we ingeemes. So if not just we our diet in consequence, our souls are

in danger to absorb every day veneno letal, not is not being not being not our

children. The Bible does that regularly we can't we'll our diet spiritual and

we'll all the days there are toxins. Proverbio 25, 26 says manantial

turbio, poeos contaminated is the just that flaquee until the impio. How turbia is our

water in this moment? Quant turbia. Or we're contaminated with all the toxins cultural that's

that's getting in our poece, or we're through Christ a post spiritual of water that can

sate of the sea of the people. Or we're water-bivas or we're a manaltier turbio.

But there people that can't predicate of Christ that no gana an alma, because

their water is toobues and what it's a contaminant even even in the church. Recordem that no

exists the water more or more or less contaminated. Every toxin,

every germen and bacteria, every contaminant derraming in our subministro

of our spiritual. Or is pure or is contaminated or is a little of

contamination. The excuse our is, well, I don't, I don't I don't

do the movies. I don't, no, no, no, no, no, no, no, I don't inventes the I don't create the applications. No, it's the excuse, because, although not we're not we're not, we're not just as far as, in the worst case,

consummowers, of a culture of alcanarill, a culture cloacal, sceptica, a culture of sumidero, that pesta. So, the question today, no, you'd like to

go out of the abitation and a room and respiration, air spiritual and fresh, no you'd like? Not you'd like to say, I need an air spiritual, new?

Well, for that, more than a applause or an amen, we need to have honesty intellectual. Note that I didn't say any spiritual,

intellectual. The person intellectually honest, never discarta the evidence that is in contra

of his habits. No discarta the evidence that is against of his system of creencies. That is used a much in the politics. They say, I'm, I'm, I'm

I'm going to have honesty intellectual. It's, I'm, I'm doing with actions, that you're going to be correct. I'll put an example practical. No, I see if, you've known someone who thinks that can't well, but a ulla

as an animal erred. Not is that defynavina a little, because all just defen us. And then, of a little, there's a little, I'm going to that's a

that one says, oh, he's not, he's not he's not he's not a question,

how can be so much that's total fault of talent, but is convinced that can't

very well, be it a time American Idol, the who are the casting

or the programs like the voice, and they they're to people,

why? Why? Why? Why? Why? Why? present a turnurita, because... But you know what is more

defiant for me that makes up to the the head? ...entendend how his how not has a good friend, a good friend, or his own family, how is that they're in the enraignan?

No, sir, do you for this? Hey! Hello! Why nobody he says? You see that madges that maldice that the director of the

chorus or the dukeying for not to recognize the incredible talent vocal of my I said, enciarren a that woman. For that's 17-9

describe the problem and says, nothing there's as an ungaños as the heart,

the proper the whole more weinted to us, or we're on the negation of the

fact, it's more probably that we have made our in a false

creencia. Because at this at this time, they're going to think,

well, I much I'm, that we have to use different spejo in different angles so you see the points in the place

in the house of my infance we had in the boatikin, in the bao in the one of the front then my papa they had two but at the

so I always pein'd in flecky I never at all at all of the all of the families of the people who were we had been with

the nucca I was that I was that was being But today me would proportionate to some of those spejos to to get those

conducts that we're because not we can't see certain conducts or habits toxic David respond

this question. The Salmist in the Psalm 36 2 he says the

the peccor he that merese alaanzas and not aborreciable his own his own

their own words, and enganosas. He has perished the good juice, says a version has perished the same

common, that is the most common of the sense. And the capacity to do it

did it did you. David affirmed that there have people who have been

to see themselves, in other words, there's people that's the

own and it and it's all different doses every day and

not does do He doesn't know And it's probable that we know we know someone

who knows a chismos that says oh, and I mean no I'm not to get

this, but only I'm so I'm so that's oning, eh? And the details is

for that we're specifically who are who knows? Who not know a grosero

that's, I don't know that's that's authentic and frontal but he

live offending to the world? Or is who is who is who

know to know that type that's a kind of a little we know we

know we're we're just a priori is an idiot an arrogant and an egocentric that's

that he got to a woman but he is Brad Pete Christian and he

and he all the life or that you're that's company of

efficient that's that's critical but in really we all we're

we're that we're manipulable because those people don't look

to see to I'm not to give the response. The response is this, very profound. In this moment, all of them people who thought that someone who lived in negation,

but nobody thought in it. Nobody. Nobody. Nobody. Nobody said, that's I'm

the stupid that's being saying a thing to be a good for the person, I know that one.

Nobody You know, and people who's not nobody think that suffer of auto-engue and,

however, all know to someone that's that's the point. We're we're in

a enormous capacity to us not we're not we're not subjective, we're subjective

for that reason is that the majority of us we want we're we're

we're a diet of veneno and we we're we're I don't

I'm I'm because I'm because I don't know because we're a diet

of veneno No, I'm, I know, I know, I'm sure I'm sure music urban,

but because a little because me dispeas the and move to move it to move

and they're and they're and they're and I'm and it was listening some letters not I'm

not I'm to say because a question logic, no to know, and I'm

there's the calcomane of river no, no, no, and I'm made the

I made Then I said, no, he's the duenoing of the auto. So, we need to be a process implacable of auto-examine, implacable.

We need to examine a fond all of what ingerimms in our mind, the means of communication that we consume

the content of our cellular, the pages in the pages in the times in the content with

the ones we're we're legalism, it's diet, it's a limpea, health.

So the first path to do you recognize the opponent. But we record we're

that the negation in our first line of defense if we say we're no,

no, a very, this message today is not for me. I'm spiritually maduro,

I'm years of crescent there are things that not me

affect. That's is negation. That is negation. Because this is a message

for the bevites spiritual that take a leach or calostro and

not for the more those maduro who most are the defensive are the most affected those

most affect we're in we're not we're not yet we're doing we're doing to act on

rapidness and decision point, like we know, it's a question, well the

year that when the when I'm to come to see, we've been to see how we've been

if we're if we're if we're saying if we we're when, now,

now, it's something? So, Santiago what said in the chapter 1 verse 2.

Not be contented only with the word because so you're in guys you're saying to you know

the word to the practice. What is to get the power to the practice?

I'm I'm think that God me is talking, and I take a decision

intentional. The obedience retrasada is desobedience. Or no, Padres, Do you have your

abitation? Yeah, boy. What is that? Disobedience. We have to do it. In the exorcite in the

now. Now. So if we want purification our heart and our life first we have to know

the diverses and their point of our life to identify where where you met you

that's the cabo of Troja. So when it's when it's that whatever

that we consume a quantity of veneno, always is much. A small quantity of venom, so is much.

The Apostol, Paul, said in a letter, in a card to his friends of Corinto. It's a church.

It was a church. It was a church. And, but that had been been victims of incontable

temptations culturales of the time. And Pablo he's clearly in First of Corintio,

five, six, he says, No, you know, muchachos, muchaches that a little of

can fermenter can fermenting a little a little that's a little bit of the messackens

of the old levadur for that are made that's never, panes without

I've been I read the story of an adolescent to his friends

who's invited to be a movie that was classified for major's of age, but he rogues to my mother that he let her look at her

he said, he said, he's not he has many things mal, casi no has got, cause mal, look, has been, many murders, me said, some of other, other, all have

other, I've got to hear of those I've got to hear of, and very, very little sex. And then he also,

agreged something that all the children say in some moment. Ma, all my

my friends they've They've got it. All they've seen, all. And they said that's good. He says that's good. And then the madge responded to all that all the madge said

or they're going to say in some moment, if all the world's to try for a barranco, you're going to be saying the margues and they're saying now or no. But the madge of my story

arta of the pressions and manipulations of his his own he said, he said, the movie with your friends, I'm

to ornear a pastel of chocolate. And the man, he said, he said, he said,

he said, the people, do you know, and they've to do you do with

the muchuchos, like termites, as well, they when his family, he said, I said,

I'd say, I'd I'd, I gave, an ingredient secret to the pastel, he put some

that I'm that I'm that I'm that's of the hardin. Toney. A pokey He put caca

into the chocolate The man He said He said to make Arcadas The mother He said, No, you know,

You know, you're a little of cack All your friends were And they said That's a A little

So, so So, let us, Let's ask on the question, there's a question,

there, in the content that normally we're usually we don't know, let's

we've seen in what we've seen this the night. There's a little of caca. A pokey. Well, good profit. It's a mentira. It's a

thing. Akegee. And, well, no, no, we need more than to eat basura, because it's the only that there's in the menu. That's the old axioma, to come in styrcone, because a million of moscas, not can't be quite a lot. But all the world, he said that, even, they're an oscar. Come, in stiercol, because a million

of moscas, no, can't be it evocated. Who comes stiercol? And why don't we eat an moscler? If the moscal is a mack for them. we're always we're going to we're going or we're or we're almost

alma of but we're a woman the sunca in the skylo they're looking and examine

when you see but it's because it's because it's because it's looking things

that that abe that's that abe that's a mother putrid infecto

infecto edy the hodod the colibri and, and so I the tass metabolic

more high of all the abyss and for so it's a mechanism to absorb the nutrients

of the nectar of the first the more and so it's the same with us.

Or we're we're going a diet of nectar or a diet of cadaveres of what

we're to come we're going to we're going to get what we're we're doing the culture

not not us attack It's very very easy to convert us in a Camalon Cultural and mixlarn us

and get us to be part of the culture that we're and a measure that our discernment is camufla

between the norms cultural and the priorities spirituales there are contenting that we can

the desire to God Jesus Jesus said in Matthew 713 enter in the door

because it's an chate the door and spacios the way that conduce to the

destruction And they're many mosques for them. The mostca, I'll adder the, but strecha is the door and angosto, the way, that conduce the life and are few what they're

what they're going, that has to look it, intentionally so, so today, the door-ancha is more anche than ever,

because no, there's to go what's known as the blockbuster, neither have to have to have a subscription to cable,

with canals unconditioned and they want to go to go to a revist for a and all

all of to do you to get to our bolzio to the cellular so now

now the door straight we have to look it intentionally because

the an ch now we know we found our

the people always is the community is so

those the many are the people are because that

has been so that we have a life

a The word Greek, here I don't I'm about salvation, God us, us, we love, us, and the grace not change, what I'm about, is that the word is Greek, traducida as a saint, as said santo,

as your father, as santo, like my father, santo, the word gregic is agios, which means aparted, different, distinct. So, if we not

are different in nothing and we're going to do we're all of two, or not we know to Christ, or not We're not we're living the compromise that we did all to know it.

Ser ample not is open mind. Ser ample no is, well, I'm just no I'm just taking in the details. One is liberty, the sanctities, for grace, I know, no, but what

minimum that we can give to give to because not a trueke is the intent, even, even if it's to try to to find, to to look at the

door straight. Recordem we're and not power is legalism I'm

because if me engancha the pastor because if it's legalism pecker because you're

because you can't. Power and not care is compromise and integrity that I

can't but I don't I'm I'm I'm I'm I'm

I'm more the that's more the that's I'm to summing

to see all the movies of Terror to be a bit. We can

say, well, but I'm great, I'm sure that's special. When

it's the thing to look to look to God, I get a sense

to be a place when I go to and if me robes the peace,

it's not not any major of age. It's the most

common of the sense, the sense common. Because then we

we're being if it's peccato, if it's a part this is a

other practice. we can't we can't we can't we're on the route

to shock, morir and go to go to to get to a little to be able to I think we're

not I think that you're over the velocity permitted we're to be a more

velocity of the permitted that's the question we can't we can't we're

we're to make exercise or, of us, to make a service all the day and even

to be able to do you? I don't to say, the perisos and those who come in basura

not am to use. I'm not a answer. The response is, we can't, do you?

The question is, we should we do we're to do? No, because not, because not it's

sabio. Could I put me in a deude immense to to buy monoton

of things that I can't still still and even to be a

so, of us, of course, how people are there so, but I'd do it

do you? So, so because we can't do something, it's because the door is

spaciosa no means that we make us. Pablo says in 1. 1.

of Corintio 6, 12, all me is permitted, but not

all me is for me me is for me good, not all is illicit, all

me is permitted, but no me very that the things me

domine. nothing more profound than that's I don't I'm not I'm not I'm not uptimore a postura

retrogate I'm I'm working in media communications a me they're for doing

radio theatros eventually maybe cinema but I go to say

a good of God no there should be there don't that

that's archaic because even the movies even the movies infestated

of basura the the movies infantile, the drawings animated have

in basura. I'm saying the R. not you can be. It's a fallacy.

The passion of Christ of Mel Gibson was classified R for his brutal

violence and the majority we're the movie has a particular

that we don't say, well, this is what we're doing the those Aipa

telem those devices to the Rio as a great predicator Puerto Rike

because another would attack the symptoms, but it's a reason.

So it's crucial to get the fact of that we're not the fact that

I'm not the I'm not pretend and pardoning if it's discernment. Only the Spirit

Santo to every will draw the line. Each one knows what he does

what he has mal. In terms of diet of the body, some can

eat and they can't eat anything, and ingerer of the other we come

something of the gluten and we we're we're we're going to try the line I don't know

I'm going to say the gluten is satanical because someone doesn't do you I can't

say this is the quantity that's the quantity of people can't make a ulsa and another

and other and so I'm more chile every more chile every one knows where

does that does we can't we can't we can't we can't we can't Because first of Timothyo 4.2

It says that could be encaseoused. Our conscience not is a guide precise. Well, I still mirro in a lot of things that had of all, and my conscience no me said

nothing. The conscience not is a guy. So, so, when the zones are grises, what do we do, what is

well, what is good? We know, we're a very good series, a good movie, that is a phenomenon

world, only because it's a I know, something of a bit of a little

bit of a little bit of a little bad word, a little about a inclusion of gender,

for that's me to get to all the college and all the university and the

comment, all the world in the world, they're in the fact, me about the

law secure. If I you're an bottle of a day and

I'm that take it because is 99% a water. Your

question would the 1% restant what is? Orina. The you'd have you? But it's 1% of orina. A little bit of caca,

said the mom. Juege most to the sure. There are two briefs in the Bible that offers

a guide. In 1st 13th, 13th, 6.21 is, sometan all to

prove, aferandos to the good and evitando all class of mal, all class

of mal. No, it's a little of caca that really to the

diet, all class So, if our life has to be, well, if I'm going to be, if I'm going to go. If it's something that's a good to honor to God, loquito.

If it's useful, and, and, and, we'll just be, we're just to get aca, and it's a dachy-toxic for the alma, I'm going to avoid it. No, it's legalism. Each one does what he wants. Those who congregate,

and here, know there's that we're not. We know we're not. What happened with your life? No, we've seen with your, what's the woman, what's the woman, what you're going?

But I'm of those who are you of those that when something is pecero, gore, gore. No, we're not we exponged to nothing,

that's, that's that is the guide. And, before to terminate, I think that all together we're all together

we're very sincerer in this, insist, process of implacable auto-examene. Implacable is a fond.

without do and before to inger something let's number one

what he said this this is me convienes no if it's not if

is a number two, me edific me put a laddrichit more in the

hiller of the part number three all what did the apostol me

atrasas in my carrera because Pablo said depogemone of all the

of all the that's a sedia. A corridor not not to get to

get a and over the not because the botas are a because

if you want to get to not not about. We're about

about the person. This me retrasa. There's a

level, that our problem, not is the bultas that are to get the

priorities. Quartto, this me dominina? If it's a one or two days If I'm going to I'm going to tremble

Fifth, this me is robbing the Paz I've got to I'm not so I'm not no longer to say this

How many years not even know a few to choose the diet to the mind in the sixth

This is example for others My children are so much I'm done of what I consume, of what I me nutro.

Seventh, this glorifies to God, to God, that I go to ador to the domingos. So, why do I mean, every every

our team of multimedia, which are the chikos of cameras, balancees the color and calibran our cameras, put in

someone here, this, before they're the door with a paper black, before the

camera front of the camera principal. It's blanks. Puten someone here with a

paper and the camera has to look at the black because if not interpret

this black, no interpret it the rest of the colors. No, not to interpret

the colors to identify the black veradderer. If not it does a balance of

blackos every doming in the cameras, a camisa a blue,

you can be gray, a chaquette a red, a jacket red

the other colors. When we see the black pure, or the truth, although it duela, we can't see with clarity what we consume is that is a dainino and desagrared to God. They say that the only way

to recognize the billets false is to be exposed much time to the veriders, not the other. To the people of the Tesoro is the educa

that toke many many tickets veridels. So, they identify rapidly the false. Not they

say, this is the quantity of falsees to them they're they're they're

they're and when they're they're they're they're but it is a

betterero, how we don't identify the false? Pablo no

recall that the antidote supernatural for the venenos that

intend in our men, it's what is in Romanos 2. No, they're molded to the world actual, not so, camufling, be transformed

mediating the renovation of the mind. And the word Greek, translated as anacynosis, which means

restore, renovar. So, what we have to do? This is my suggestion. The same

than the monopolies of communication. The same that the minorities are doing in the platforms, re-normalize the good, renormalize the values.

I for that I'm in the media's communication, for normalize the values. I can't do humor without palabotas. I can entertainers, me pay them to do notices, I can give news, without insults, without denigrant. I'm re-normalizing the values. In bed

to attack the people who thinks different, it's our job, to show an alternative different. not only to open us to what is that's a

way, oh, but to put what is the good, we're doing. We're not not we're not a minority.

And so our tactic not be based on the satanization but in the love. Amar to

all. In to start the positive in just to just to

remeter to the negative. It's well, the culture is nociba and septica

what we offer we're we're more we caricaturize, to manner grotesque

to who are in those are the abhorred to the abortists or to the minorities,

look them like bichos, that's not makes more crevents. Only we have to show a

different in love. I don't pretend to say what you're what you do you

do you don't you go to you're here with a list of what you can't

not, because this not a congregation with a leader messianical that

that you go to a list of what you can see, consume, and listen. But if I'm going to and we're going to to pray together for that our discernment crevety, for that our mind

never is chen of caches, and fundamentally for that we're a manantial of water in the middle of a culture

clocal. We're in agree? We're going to celebrate to the Lord of Seniors! When you

you put it to put in a pia of a psalah the Lord of the Lord of Seniors, Reyes, give a

applause grand, God, God, God, God, guard, my

dearida, guard, this word, in the heart, because the most

probable is that cancelen the message. Guard in the heart,

but one has, without to say what one think, I do thank

for the inclusion of gender, for the defense of the minorities, because also I can

go to defend what I think without that I prejudging. In my country, for many times they're saying, oh, this robes the y'emps. And me was said in the programs of television. Ase ago, I was going to

be interviewed and me said, you're going to be a, you're of those who are they're going. Today, no, they're saying that because I'm offending. Today I go, no,

no, no, I respect the minorities. And if the Christians are a minority for some, they're to respect me. They're to respect me.

no, I'm going to permit them. No, no, no, no, no, no, pardon. So, it's like the law is a pair of all. I don't want to be discriminin for being good. No, I want to discriminate for having values. I don't want to feel me discriminated for being transparent. We don't have to pay pardon for being heterosexuals.

No, we have to go under puntilla of the pie because we do the things well. We have to demonstrate that not us can stigmatize that we can say there the Chupasantos

there is the religious there is to defend our values and make that this is the normality

that the values are part of what we live we do we are we are not

it's a battle it's a war of the good and what bad the malo

the malo always always is always I'm going to be a one day the world will be a planet full of

flowers and we will be able to because the Bible, I've read how it's the story in the apocalypse, and if it's

it's end up but the world will be the world will be better. Today not we're not about how

change the culture and we talk about how not mimetisarned with the culture cloacal.

This will be worse. The problem not is the culture, neither the problem is when, as Christians, to the good

we call us mal, and to the malo, we call it well, because that's called relativism. And when all is relative, when well, all, all has something and, who does something? And, well, it's going to get a moment where we'll end up the discernment

of the bien and the mal. And for that's pierre the discernment, some meters before, it's per die of God. And if you per die of the of God, no it doesn't

that we come on the domino to come in not to see a nobody. Beano

a a marathon of Netflix. What are doing the thing? If you you just

you're not that doesn't sense? Well, I've the fear the

of God, I'm well, but for the good, but for

no, God, God, to be to say, Lord, I'm met in

this to be the religious. I'm much less for baptize people, and enterer mortals. I'm in this business, for that when I have gone, there's a way that know that I'll pass it by here. And so

that will cost to. And so will cost cancellations, and it will cost people that's going to counter, people that we're going to say retrogado, people that we're going to say that we're going to say that we're homophobic, but God knows what in our heart. No, it's contra

nobody. It's counter the normalization. When we want to do normal, what is a minority, when we're relativizing all, when of a pronto, it's so relative that we're

to live in a zone gris and we're very much. And yet we don't even record us what are our convictions. Our convictions are to maintain. It will cost us

to cost errors. But our convictions have to be to be being afirrised to the Spirit

Santo. We're in this battle we're we're in this we're

we're we're refreshs the convictions so we're we're we're

all right all right for father I've transmitted with with

with I think me have said that I've I've

precast me I've I'm with much responsibility and

for the power that me has inspired, and me have presented about the intellect of many, that is where only torpently I can get. But I know that your Spirit

Santo has arrived where I don't know that is the heart and the soul and the soul. And there is where I want to you're working and I know that you're doing.

Spirito Sant, we've made a great team again. You have yet where I don't put to get. And the conviction of the

no, it's not a problem, but repentiment. Pardon us, Lord. Limpia the deposit of our

mind. Limpia God the desechos that have been made of contented

barats, of the contentions profanos soes Renewa the spirit of our

mind our help us to mark the difference us cost to horrors

I know I know I know nobody said that this was this was

a mission easy. It's a mission impossible, almost that the Spirit Saint is in the equation. A men's that your Spirit us help. Don't know forces

to discern, to clean, to purgare. Aung, a purga spiritual. To the mind, to the soul, to purga what we've consumed.

Passes for the tamis. For the collator, all what ingeer in our way that the restes that don't need to enter to get out, purific us, Lord.

Let's pray our God, God, purify my life with isoppo and be clean. Libram me of the pecados that me are occulted, to those who are in the house, of those who are here,

and want to receive to Christ in your heart and be clean. just say, Lord, enter my life, pardon to my pecas,

those who are who are reconciling with God the same. Thank you God. Here we

before we go to ador a moment in the house I go to give us

because I don't want to not, nothing, to what is the word, net,

pure. And if if something if something we know and we move the piece

and we're because God is the He has a discipline and corrigue to all that he has for his if he has he has been

he's, it's for here. It's for here. Regress to the Asenda Antigua, to the scenda angosta. The scents

Antigua is the old doctrine. The scents Antigua not is the old surco. The scent Antigua is

that that we do we're that we're separated of the rest for being different.

Different not is to avoid the more different not is to be to be around

and the time and the time I'm I'm more incoverses than Christian my

socius many of them are inconversos I can do you work with them and work

with them but every morning my responsibility is Lord help me to mark

a difference that that that God to not to signal or to

sayalar because I live for graceia but mark a difference. In a way that they're to ask me, do the things well,

no you know you're not you know, caramba, me can't that's what I'm that's a lot of a model of life. No,

all the contrary. But how so little when it can demonstrate that the talent no, that the talent no

the man of the septico, of the socio. What that an company can go ahead without some

coimas, with mordidas. What marvellous is when the people, and how did you do you know, without having to pass for all what many pass,

for ensuars. What kind of is to get to a meta saying, I'm here, no because tranceed, no because Coimier,

not because me accosted, not because God and I are the majority. You're not. God, God,

God, God, God, God, God, God, me know, my father, me,

my father, For you, me You're in My Cargast And then I'm

I can't Compley voice saying One and I another Every You're

You're Amado Bienven To give Curst the Errista My

Jesus All my Cargars Let's All my Cargars Let's