Dante Gebel Live - Danza con lobos

Episode Date: July 24, 2023

Los cristianos tenemos un mensaje de gracia que cambia y salva vidas; sin embargo, algunos vivimos tratando de evitar cualquier contacto con los pecadores. Y no podemos llevar a la gente a Jesús si no compartimos la vida con ellos. Tenemos que ser ovejas que danzan en medio de lobos, sabiendo que no hay una fuerza más motivadora que la del amor; por eso debemos actuar con gracia y compasión hacia los demás. La compasión verdadera siempre exige acción. Si no amas, siempre dirás: “Heme aquí, envíalo a él”; pero cuando nuestro corazón está lleno de gracia, lo que quebranta el corazón de Jesús, quebranta el nuestro. ¡Un mensaje retador!

I want to you know that what you today, I thought minuciusamently and I've elected every

always I try to use chirrically because never me doesn't I really any

susceptibility so every thing I do I I was for a tamis

for a collator very exhaustive for menorizado fundamentally very I know. I know this is something that I think God put on my heart, and I don't pose as

a predicator, nor alchemia perfect, nor elixir magic, nor have a balla of plato, but I have some principles that I would like to share you, and ascentia, and as well say, the syrujans, me going to assure that the anesthesia is so effective as for that nobody leweller. But that no te duels, no means that we'll

we don't want to operate, we're going to operate. I'm like the dentists. If you're doing, he'll and leante the hand. You know, he's going to the hand, and still working. I don't know, for what

they're asking that. The worst of the dentist is when they're asking things with the mouth abjured? When did you

start to doleer? Well, no me want to deviant the time. The thing is, if someone he'll get,

he'll get the hand the and we're to say the while to that it's but, but with

anesthesia. Dichael. Dichael, I want to give you pay your attention, for favor.

Every church in the world, every congregation, has a culture specific.

No, I'm geographically, nor topographically but it's a way to be. It's not is a

not is written, not is explicit, but is immersed in every activity, in every song, in

every service, in every message, because every church, every congregation has

values foundational that consider important and very very valiosos and those defend

inconsientently. And no there are values necessarily correct and incorrect and are based in the

Bible in the Bible, all are all right, but if these values

create the culture of every congregation. And for that all in this case,

in River, we We'll let's a same language spiritual, we'll have the

same culture, the first is is to know what we we're we're going

to we're in a lot that's a lot of different or what nask

to be a land and it's a lot of matorrales enred

now now if we're not for example there have to be intentional

in that we're we're we're to say naranja is what we

are to what we're going to to not just with desire it just to we're not

to ask an arachas no if we're a plantio of an manhals in a

way that we're to make to make to the part more for a

leader or for a pastor is remove to all what

not that not they get to not because

it's not because not not because they not are one with much

a lot has to put on some some of the activities that not is that they're

not that not that's not going to get to energy, money, time and not going to

produce oranges. So I think the the is to know in that one never

will be good and then you discover in what is good, that's for all

the different. The power of the focus is this is what I am going

to do you to the other. When Steve Jobs took the mando of Apple fabricated 365 products. And he said, only we're going to dedicate us to four products and we're going to be the better in that.

And minimized the production and they're focused on to be the four products of the market Apple. Something similar, passes with the congregations. When we want to do all, no-sompson but when we're focused on something, then we're going in that, for the most we intend. In

River, our nars, is that all the thing we do is that connected with an alma new, with someone that no knows Jesus. If it doesn't have to do something, that axioma, that proverb, that totem, float in the air,

as like the perfume that invades the arena, just we're not sure. Notarer that there's a perfume in arena when we're going to enter us? It's a hugo boss international. Oh, the reala. The same perfume that uses this servidor. The day that you have your place

the t'n'clock, Cologne, Pachulli. And because he's of him, and what I'm going to put? So, so our filter always is. This, is our self, a woman new,

that's our filter. And in basis of that, we'll choose all. All right. It's arbitrary, is intentional. Eligimed the words, the words that we use

in the bulletiners, the photos, the design, the titles of the messages. All is focused in who are for first

be the religion that or are the religion that's some of those, so it's not we're

not really to form to find the religious or not to be so they're changing

our methods as well to make to make to the semilla never we're

we're to be to be to be we're to the we're the

evangelism is the church is a hospital for people rota

other thing, that we're going to do. And that culture, we're looking, because one can't teach what knows, but at final, will reproduce what one is. The example is what

is what will reproduce in the next generations. And the most difficult of all is to do is to maintain the enfoque of who we're difficult.

This is not we're not, this is we're and we're always we're going to our team, with the commission, with the leaders,

if all the what we do we us we have to to get a new, someone who knows the

someone and not has said this. Dichael if one observe the churches of

the world without the world, we're going to know that always in movements new,

as changes of culture, that are movements very popular generally carismatic and they

survive a pair of years and then they're they're coming of other

congregation have been to another congregation, movements. They're like theologies novedosas

to captivate people new, to say, well, now we're with something new, for that people be entusiasm

but the fruit that that's insignificant in proportion to the time of the conversion of

time, of energy, of the money. No, it's fruit, I've seen an

animo to criticar, I've seen, I've been, and I've committed those

errors too. And those we've been, have seen much of those movements. Me'stah my saying,

and where you go to go and and then you're going to we're going to the base for what I'm going to say.

I remember when I was a manchachito when it came the movement of the oration. Always

we're always we're not it's supposed that we do you know that we're because we know

that we're we're because we're from the four of the madruada all the days.

I remember that They got videos, they're going, they're going, they're going, they're

getting to, the Koreanians when they're when they're, not is that they're they're, they're doing,

so, ah, God, God, God, God, God, God,

and the bendices. He has a passion. I always say, if you're praying

on the Korean, no, you're God, he's not you're listening,

the Korean, and we we're we're we're We're emotioned with that is the secret of the environment

and that's the secret of Korea to Argentina I remember and I'm doing the criticism of my time, no? We're going to do you know,

we're going to getons, of oration, retires of of oration, even, I've got to people who

abandoned, employees, studio, family, to reclure to learn. Sueg, you know,

I'm going to be more, I'm going to do that, well, that has a sense but he

did the family. And what What does what's the fruit? We've seen, after that

the world entire to get to the Jesus Christ we've seen a abivation

aub it's like if the world is like the millions of hours of

our our our our music not commo the

world and I'm to say a that to make

the the thing is very very But that's not that's all

that the people be able for much that we're that we're not a lot of the

people not the we're going to we're going to the salvation of the sounder but it's a continue, I'm

before that I throw in piedras I'm I'm I'm sure the adoration that's

before the beginning of the 90 Salmista movements of oration campaigns

discograph conferences of adoration of adoration, cubrieroon to the church

world. If you get to the time of the year of the 90, you know

the churches have that the worship of the other the

other there was that were some humonged and were

a very a invitation to a man, said

we want to come a a pendon emos

oh, despre we today the bander the cross

Russ. You know, I didn't say, Amen or Hitler. One was to say,

one is the one of going to canceling. But I'm a mover of the adoration.

And for a moment we're not we're not that we're the climate of the nation

would be to be to we're we're in the adoration in the adoration

prophetic the glory would and all the world would be to do

in the same year in the campus in a campus, in a

here, hundreds of students were to do that and the service has been

a lot of years, something that's wonderful. I don't do in absolute,

as I'm just like the the oration, not I don't say that the adoration

be a malas, but the results, in-counvers has been not far, that's

proportionality to that's good to us over us over but now without, but now

cause a great cause- a great coseach to the nations were running to the church

to be salvation to the world, the climate spiritual, the government, the nations

changed for the power of our music or of our or ouration? Insist, is essential

that we do we know, God, God, we do we want to our adoration.

So, our world around the sarsa of the adoration that's a little bit

the world. Also, we've been the movement prophetic, apostolico. In many churches

has started to live a movement apostolical, prophetical, if sanavam our country, if we were we're just

we're just to get to our nativus, to our aborigines, if we'd clavable a staca

prophetic, then the power of God was to save the lives of a city

entire. And someone saw, people, decenas or millions of

people going to the church, the people, the politicians, the

politicians, the presidents of our countries were more just

because clavamos four staccas prophetic in every point of the house of Godiarno? The world is immune to our acts prophetic and apostolic. Our sarsa, ourr, ourself, or our, our, or, our, our, or, our, better,

said, around the sars, apostolica, and prophetic, too, can movied the world. And there were many movements nobidosos more, the 40 days with proposito, the oration of Javis, the warra spiritual,

the restoration of Israel There are churches that are all the things that are the Jews because they're going to and celebrate the Hanukkah and tantas the church is cellular

everyone had to have a cellular in the house, the model of the 12 the empowerment and I don't have a doubt and I'm doing

a jury of values that those movements not were promoted by persons integras I know that were promoted

by women, women of God well intentioned I also I also the youths in congresses

about the but never we never we're going to get to get to we're going to get back

we're never we're going that we're that we're what I do with River a day I'm verifico

if really we're actually we're getting to be visible no there's not there because the

fruit is the fruit is we and remember that an eriegia, something netty-biblical, not only when we inventing an eriegina, also is when

we predicate one part of the truth. If I you predicate one part of the truth and you occult, all the counsel of God, is also a also, is also a partecie. So the movements novedoos are like a partecita, and a lot of times

are excuses for to belaid front of the sarsa in a place. I'll be able to this singular dance with lovos in a penas a moment. No, it's

not about to the Sueger, not it not to be to be able with the monies,

I'm in a moment. But I'm think the reason for the whole those

these movements us are the attention and are so popular in

any church you have to have to say, it's a person, and the

prophet. And the God me says, you God to be to be to be

to with a woman warfana and to God to

to be to to say those things. Because not are prophets that are to denunciate

the people, they're going to say, no, are people to say the things,

they're going to endulsa the people, then they're all the movements not are the

not the compromis reales. It's like they're like they're not possible to make

the fruit. It's the famous syndrome of the fruit that not can't palpard

of what can't be. One A new church can not not grow for years, to have

always the same the two members never say, they're not they're not they're they're not

to say, well, is that we're we're many, and they're people,

like you know, they're that they know, they're not, they're not

they're not they're not they're doing a oration a prothetic for Africa. Others not siom

they're not they're devotos of the Virgin of the cod, but merodean in the redshavening

where they should be to give them to give them to help? Or so, no predicate to nobody? Ah, but are psalmists and they're all righting into the temple.

No, it's compromises with the dolor of the act of prophetic, rocearedes the vered bar in front with azaite, and they did some

waltas at the plaza. One of the congregation, time, energy, and a present enormous, because they're indebted

to the jet to to recear the city with a city with an helicopter.

Then, so he was the pastor with the people, but it was feo with the

assistants, turning the city in the city. For that the people were going to

say, pooh, oh, he got the chiri- pierre and it was a

little. Look, that's it would if they're rocy in acid. Now, I don't

I'm not in contra of the acts prophetical but we don't we can't buy the

hume that we're not going to make the people will be a lot of because the Lord, the

sir, the sir would have said, when the inventing the helicopters are to do you

don't do that. So when one of all this we know we know we're not

we're not the book of the things, when the cities, aldeas, people, entire,

were sacudied by the power of the evangelio. What is the difference between them and we

and they're doing a something? They're they're all right, they're they've given

the message out, they've been the power to the people, they're just to

do you don't, we're never invited to the world to do around

their sarsas. not those invite them to do a tour for the apocento not they're

not in the presence of the spirit of the spirit and the commission of the commission of the name

not said until that you come they're they're they're pardon for the

people much more than he he's busking coverture apostolica that

also they're also they're they're they're they're he said that predicaramos the evangelio.

The directiva, the directiva, the directive of Matthew 10.7, and when you go y'allais, predicate saying, the reigns of the skylis recital, resuscit, muirters, expulsed demon, de grace, received?

Da, de grace. And, someone, has to celebrate more than that. That's the mandate. Those are an orange, people. God.

I'd I said that I once I told you I said of a old can't a year of when I was

when I was a child a child he said and said and he said and then he'd

go to the house and get it somebody's there there's there are two

that are two Gallegger they're said he said quita God the

made and grab it to your car and back God

the the temple in where it they're in

they let it's in the plasas and also in the market of the people

because God not is a God a manned and if you thinkies that he's been a man

you're not equivocado equivocado you're for the same the same the same

you know you know I'm I'm a God but never we're not we're never

we can't we can't we can't never so there exists a balance I'm

the balance of the sense common. When someone passes for the

water of the baptism not doesn't the mind, the

but the balance of the balance of the sense common that

we can't ignore that is or obligation and

obligation. Oration and obligation. Or to God for

your matrimo is good but that you do

you do you do conjuge. If he is a condenade, a degraceado, for more than you're going to functionar. If maltratas

your marital, for more than you're, and lo unjas with acid, while you're and he reprends the demonies to the condenade, no-for-to- your family. Not you liberate the obligation to be a good father.

Orer to God for your parents, it's a good, but not you quits to have to honor them. I can't order all my life for my parents. Not those I'll not have any large life, nor prosperer in nothing of what imprenda. I don't do you,

I don't write you, I don't write you, I don't write you, but my father that's not your mother, even though I'm because one

tries to explain what the sir manned, or to pray to your finances. No evita that you have to you have to be a

d'ador if you can't all the life to give to give to give to the bill, if I do I,

no I'm I'm, and if I'm, and on the I'm, if I'm, says, the book,

that you know come, and say the Bible. Orer to God to disappear your deuda is good. But not you know the

principle. No, you know, you know, I'm going to say, Lord Jesus that's in the

debt, it's borr in the number, the no, no, not to

do you don't get the obligation to not endue more than what

you can't and you can be a and you can't so

so, so you don't to do for the principles that the

Oration is effective when not is a reemplauso or a substitute of the obedience. If in the other to want to be to orer, no serve that oration. So, no, there is

to pray to prosperer. We have to try to work hard. No, to pray for that God to change.

I'm going to make that God to dole your not dole, eh? No, to know that they're to know they're

to learn. If one He wants to coceaching a honor. Not to prays to that the almas be able to come, that God add to the

same to pray because he did, not he said, he's going to come. So what is a reform?

The reforming not surges new discoveries. When somebody discover something new to come to a heregee. The reformer

nascent of something of something of something that old old we need and what needs to

rediscovered our congregation, our Jesus, I I'll send as a envioes in the

mind of who do you remember, in the middle of the lobes Matthew 1016 I'm

I'm going to the lobes so I'm to make the conclusion that if we're going to be

not to be around the sarsa of the but I don't the don't of the

loboes I'm I'm in meo of the loveos and Matthew 10

17 the sir has an aren a handa to he says

they they say they're they're So, because the lobes will be going to

enter into in the tribunals, they'll they're in the stucas. One one is

a murder a murder to the brother will be a new his own, the

children, will be their their they're they're all the nations

those all the nations, they're to be my followers. That's

was the message motivational impoderation of Empoder of Jesus in the

Congress in the Commission. They're saying, and who alienta the people? Why Jesus would be

Jesus said that his followers before to see it, they were to follow to the

geno of the lampara. A life exitosa without a problem, no. He was

saying, they're to have to to be to make to the idea of

the idea of the price to pay. The world needs a type different

of heroe needs a bea a bea a vex dancing in the lobes

the things can not not get too but I don't want dancing

in the adreder of the ador of the prophetico in the redred of the

congress the I'm doing the little I'm some

years I heard a sociologist explain the strange

phenomenon of the modas the media and to

connect with the earlier. I remember the movement viral that was there

was there don't see if you can put them a filter to put in the photo with the

photo of the profile to solidarise with the attack and all the world was

put the bandera on the car a a few a few years.

That was in the 2015. And then then then you remember and it

came the design the balled of the water

free? Someone see Cuerda? Yes? Two, three, that were a congelated

that were people that was in the case, to solidarisa with the symptoms of what they

suffer in sclerosis lateral amotrophic, amiotrophic that that is what you get those attacks,

then to solidarise to be there was there was people, all the point nobody has taken

away awayed, and there someone is a while they say that's he's a loco.

So, all the days appears something that's a little bit of we're doing, we need to a newtita

with a tube of oxygen and all of the someone should be something, the government has to do it to

do it that you're that's a never river has to donate to donate to don't give us

to give you give him and give him and say let me and say the nina then we're all over

we'll look to the same the year not more No, because no exist, but because it's a passu of the moda. Nobody more comment. It was a new thing

until that he had to be said it. The empathy has been 15 minutes of fame, none more. The solidarity are 15 minutes of fame. Then the people get interest because

it appears other thing. The investigators affirming that the major use of the technology is causing a reduction of

the empathy. It's an insensibility that we don't have years. Pardoning the millennial. is an insensibility Diffrasada

Me preoccupied Because he put the like There are people There people who say Because he says, Oh, I'm due in the Alme to see those children Pover,

Mandeen to Africa And then I'm looking Netflix But he wrote Mandein'Aud Africa And me commuweb And so I

Cree that Serve it. So our Amor for the Peridos So, it's limited to put a like

in the RET or a verseicle You tell another interesting No, it's doleaning, no not you're

not doing and you're like, so you're so much the Association World of Psychiatria

public that a new year of this time or our children has been to get to

the 7 or 8 years almost 30 hours semanally front a a

a camera or whatever device or laptop or

whatever a 18 a year or my have seen

16,000 and 200,000 acts of violence explicit. The great problem that he

saw that many of the images, is that desensibilized to the children, to the

effects of the violence. Someone has said that our kids not look not

the Pats Lucas, or the car no, we're going to hours looking that

hours looking that. Our people, not. At the same age,

you got to get seven seven four zombies. So,

the increment of the aggression, fomenta that some day enter in a college to disparate, without any type of emotion,

because practicered a time the murder in the screen, matored many people in the video games, that not separan the assassinations simulated to the

screen to the reality. That's one of the reasons. They were a callos in his sensibility emotional.

The same happens with sex. The grand holding of entertainment and the great platforms of streaming

to the producers of the film the inclusion of the diversity sexual in every movie and in every series

even in the movies, even the animations. Disney includes the diversity sexual

in all the animations from all the animations to so the effect of the people and the mind of the new normality

is normal what we to us Spantable. Oh, what locust, oh, that's

how degeneration. The chico look like a normal. Yeah, it's Paul.

Pablo, in first of Timoteo 1. The Spirit says that

in the times, some those abandoner the faith for to see

doctrines diabolical. Tral such times the apostle provienes

of embus timos timidors hypocritas that have the

concciences encased incalles call shos emotional one one

can be to make callios to estiercol, to the murder, to the pornography,

those who are in pedophilia or in any degenerations, sophilia, even sexes commuertos,

started with an image timid, erotic, but then they did more and more because

they're in case, and what before was excited to, now was the

other to even even to give us the media, the media,

the world, it's a non-sensitive to our compassion human. Yeah, we don't

see anything. And this includes us. As we all the hour, our mechanisms to lead

with situations dolorosas are insensibly to the pain, like we know, we're not

a memory when a time for first time we have seen a man with

a cell in the cell, and of any other other other other

other other that they are with the metastasis

or the leucemia, and you show you a manit-a-pelom that pere help. It was a paralysed the heart. They were so incommodas those images that one sentia deseges to or

and do something, and send a little bit, then you see, we'll be that another way that's another. We're saying, oh, how me

can't do this? Because it's has deteriorating the compassion of a way routine. And if we are in Instagram,

the same? You know what is this? So, so we're modelizing and we We see in this order, a pastel with form of

a chapato, that is that's a followed by a little deformed that makes a little, uh,

segued by a gato that's a little a new ne'n't for a new tracerer of Jennifer Lopez. All,

every message have the same megabyte. And when a message appears behind the other without discrimination,

our Cerebrough not identifies one of the other. Because all the messages do are the

same, and always there's more, always, always, always, always, there's more,

and we're and we're to distinguish what's the important and what it's not important, and perhaps

that we're the gato, making a little bit of the other, in the other, in the other,

that's just that's just the attention. So, the Cerebr registra both things as similar.

Entraned the Cerebr, the Cerever, to be training to be to be preoccupation less

for the things or relativize well, all is relative and it's relative and it's

a lot of in a place in the world and it's on the internet. And in internet,

we know if it's we're not really, we're not click, we we're going to we're just we're going to not we're

to feel like that other person luched with a problem, with the the with the water, with the terrorism, with the abuse infantil. Because it's so, that, Tanta, the information, that we're going to, if we're going to put a like or we'll share the video, you're saying, that's it. You're saying, D'Amide, why? This time, various, me asked, why? Because I don't know what? I'm sorry, I'm not sure. I'm sorry, no, they're not, they're not the

import, the kids. I mean intimed to make to put up to make a

little to say a little for the question. I'm always, I don't have to be the worded, but I'm I don't know the obligation,

to pronounce me of all the thing, so I'm not to be the thing, the children of Verashti, and to that me makes more a santo. Apart, if mention

something, it appears, I feel religious saying, how easy is opinion living in Yankeilandia. That's easy.

A few say, I mean, Argentina, clear, for that you did you do you. So,

I prefer to go out and not opinion. That's easy is not to know the reality. But there's, there's a

new insensibility that is, we know, we know, and we're, and we think we so we're saying we're just trying

the evangelist. And, and since down our does it, we're doing insensible, no,

does the same, the child who's the man who's every other day, no, it's people,

you know, they're saying, they're, they're going, and they, and the other day, I put,

I know, a little bit, in the little bit of my house that's not to come, could you

can't give in your skin, and you you send me. Where is here? Not going to say the country, but there.

That I go to the corner of your house. Because she thinks that if you put M here, envi-law, he, is, you know, is it, you know, it's connected, just, I was connected, you know, they're going to

help. The signor, I said, me am I'm dying of hunger, and say that in two months they're trying to come. They'll get in the world with ideas, with ideas, with conseil, to where we have to give

money, those texts, they're that, mandating those texts, you're predicated. But the compassion verifiable always exige our own own. If we say we're going to do something, but not actuamos in consequence, it's the same that no, we're interested.

To make, not is preoccupation. Scribill to say, know people that you should have to help. No is preoccupation. That's not to have to be care. I always say, I don't me recommend, in poverty. I know where there's

where there are people. I'd have to come here. Why don't they're coming here? I know where there's a lot. The real interest implicate action. The faith, sin, obras, how is?

Muerta. So, interest, not is to put a manit to me-gust. It's to love a person. And as you can imagine, Jesus

was the example of the compassion. In every verseical that we've seen, and Jesus He said He said of the

sierra of the of the immediate we've got to a action. Want to

be able to say he said, oh, that's the never to hear and Jesus seeing

compassion for the see a picture, he said the I'm going to

do the real compassion exige action so we're

living in a society in that every we we're

more we said I'm They're saying predicating. No, no, but we did we've four acts prophetic. Derramed our saithes over the vered of the decinoed by the decinoed by the

personeroyal of in front. It's more, the Christians say that's an 40% less for the progimo that has been 20 years after. So, in 10 years, the progimo we'll have to import a quern. So the compassion

costs. But many times in our cultures, we're the compassion without complications. to buy a mac frito for not to say the mark and there the mac frito

I think they're not a I'm not so I'm I'm doing I'm doing somebring in a person

so if one says I'm supposed to do something when it's that we're we're not we're compassion

the compassion has a costo it's always we're going to sitar the tracer front of the

panel and opinion is a limp. The compassion is engrossed, it's insucia.

Of course that's when of the world is, ah, in that college of Africa, why not

they put you put more panels solar? Why not you do you do you take the

caldo? Because it you're a little no put a piece. No, they're not

they're not we're doing more panels, the really? We're we're

we're we're we're we're and there people that He thinks that's

it's that's the people, and you know because he doesn't know because he

other way, no other explanation. It's basic. The person is because

no, and someone who's saying, no, maybe not not that might be

to be to beches to the woman of your life? I'm put in

novi, but he'd be never to beas until the the time

to the last of the marriage? No, because it's pesed me

miss, you want to come to me Who would you? A minute that no am I. Who would who'd rather

to other person that's time with the person that supposedly ama? So, so for that a church,

you're going to do you. It's obligatory to love. Amar until that duinla. No, there's a

more motivator than to amar? If no he's going to say, sir, M.

here, envial to him, let's be the major part of the problems of the church

not proced of the abundance of the the of the fact we're the

majority if at a case all people are people rota, because there's people rot, and some hypocrites

there's a occupied. A church that we know a is caldo of the chismerio.

We're a church that is a girl and you say it's a little bit of a girl or the ink

uncoverses. Because if we're in a war and the people are going to and the

people, what's what's what's what's the other is more or more

or more long. No, it's a time. It's not not even in a

war, no time to be a other. Then we need a love for the

people that consume our energy, our forces, our money. When we don't we don't know

to control the matrimonious and we're not we're together. That's a little bit is a

thing, I'm a car, I'm a car, I'm a car the chimerio nace for people desoccuped.

If I have time to see your life, is because not I'm not I'm thinking

in the naranjas, I'm thinking in cocecece something. I

and seeing what life I can revolver, in what life I can put in what I'm put in what I'm going to make, but if I'm focused on what God me man, I'm going to try to pray back, and no me will be able to get the life, the

life, to predicate. So, I'm so, we're going, permanence me, on the nights a few times, thinking in how to get

the people per'd, if one see a Jesus as his assessor in the place of his rey, the most probable is that we

don't passem noches without the people. those who who see to Jesus as his majordom,

like his mucama, as a cocinero and running for all a manned to go out of

a old old, that's not going to be a carg for the people.

What he important to the people are to pay the mortgage that that God

that the year. That is the Christianism is a true.

When our heart is full of grace and more

the people more the this, sir, Krebanta the Nuestro.

When Jesus explained the value of the human, he said, he said, I'm always when they're

little to me lared the same. If someone is a very much, and of

my message in these days of adulterio and the people, the child of the person,

when he regress in glory of his father with his angels.

Markos 8-38. I had terror. It's that that that's that's

that's predica. And then the resurrection, and before the ascension, he says to his disciple, "'vallion, and praysaint the good "'notice to all. "'Mattoe. Marks.

"'15. "'Vasian for the world and predicate. "'The first equation is easy. "'Now we are in the world. "'Grages God, that no, no, "'no, no, no, no, "'se lo, no, no, so we're of the Netsun. "'Now we're not.

"'Not weodied with people in the "'in the work, in the "'theirbiscindario, "'in the sport, in the center "'in the center commercial, in the trains, in the avions, we're a society incredibly mobile

and we're rossed with people where we want to go. The majority of us live in the aldeas, peridas. But, many, we've got

for years the contact with the people. And they're some plomeros, Christian, peluqueros, Christian,

mechanico, Christian, urologos, Christianos. No, there's nothing to use to use a

Christianos that we proposions services, but the way of not create us a burbuck, an embernader, because that's going to impedeer to lose. A me cost to think that

people say, why not predicate in a channel Christian? That would be it, because don't you pick you in a peasant? Why don't you interview you're Christians in the world of those mundanos that don't have to say?

In serious? Jesus said, as the father me to me, so I those envio to you, I'm 20-21. to the tiniables, to be light,

to the banquet, to be the sal. So, then God said, I'll send you to the world. Well, we're in the world. Yeah,

no, resolved 50% of the commission. What is the other part? What is the second part of the instructions that Jesus

does the disciples? Prediqued the good not news to all. Not I'm to pararse necessarily

to take a pulpit and to give us to Jesus in the conversations cotidianas. And someone

no do because they're so convinced that the evangelist is a good news if you know, not I don't

understand the reason. The people that don't talk is because not that is because not quite that

is a good because he's that the Christianism is a list of what you have to do you

do a code moral for that is that the churches legalists not crees

because they're not they're notions. They're inconsientement think the

evangelio a little better than the Inferno. Is the Evangelist or the other day?

The other there was a other day I'm we're not not we're not even because

we're not we're not we're doing if we're we're just we're we're so you

then you're so you're not good news or bad because if they say they're

people they're what the people don't hear they're to be notices

very bad has been something in our sects and we're we're

we're to do we're to do the infirno, or something. For that's not it's not

that you're not really. It's not really that's not the evangelist. Because that's a message

of grace and really, that can be the life people, that can be the lives, yes or no?

And we have to predicarsel to all the world. Someone has to say amen,

yes or no? What do the people when the time when we? What do?

We're we? We're apagated to the people that maldice a story chista suceo,

about sex in the men, how we're that we're that we're that's even we're just

we're doing, because so it's like the Pharisees were the publicans and the prostitutes or us

love those with a mix of grace and of that the people that we every day

probably never will read the Bible but now not it's because the only

that is our life. So, what message we're communicating.

Juan said, I'm going to I'm going to start with this. Juan said, the apostle, that Satanah

was been for two arms in Apocalipsis 12-11. A phrase that's that's

a great that's he's he's, they're the Christians, have been beenced

by the blood and for the testimony that they did you because

not they did it and to have to the murder and the cross

and the testimony. Me, see, if no? The Sangle of the Cordero, first. I have a friend of the state of Washington that were one day conducing for a carrettae rural and so he cruised a rebaio

of beages. And, while he was ever, he knew the pastor, because no could cross it. And my friend, who is very curious, he asked to the pastor, if he had some

significate of this of the blooder. And the pastor he said, look, during the time of parision, the corderos and

those mothers are very vulnerable to the lobes to the cold to the colds to the and some many times

various corderos are leaving to their mothers with much and at the same time some of the mothers

mowers making werfano to their corderos if these wuerfano not take

leach they're too and the obehas without cordero no

they don't let's let's the women to the of others.

When this passes, I look the cordero of a muredo of a boeja, he cornet

and derram his blood on one of the werfanos. So the obeja wuele the

blood of his baby and adopt the werfan as a werfano is covered with the

blooder of the his son is accepted and so live and he's the only

opportunity that has a cordelito who-erfano to live, that locien with the blood of the baby. My friend has to cabos immediately, like all of you

now, and he understood that the only form in that God us adopt is, a través of the blooder, for that we can't grow, and the the blood is, yes, or no? So, he says, we're going, for the

blood, how do you want, to be that? Vencied for the blood? But I can say, for the testimony? that is the second arm that

Juan described the testimony of the creents. Not is a slogan marketinero. Juan

said that our testimony our disposition to die for Jesus is what we have

to be so we're because we say we're no, it's that the people

me look to when I'm when I know when I don't

we're we're we we're we're we hospital, to to be

if someone to say that's for the little bit of the kid's in the time. I'm going to

the same to do you want to be the hospital that the hospital that's ars, and say, I'm,

let's be a word to see a person, to be someone to be no,

nobody, nobody, is Ateo people, and more, when all the world is spiritual, because that's

nobism, because it's in the time of the time of the time of the Christians were,

were the Some were Arrojave to the Leones Or in the Coliseo Oros were Corneated by the TOROs Some of course Weret-cured

with Brea and they were Antorches Humana to light the terraza of an emperator To others

they'd They'd derramed Plom Funded And to us We're gonna That's

Not? No, I I'm I'm Discrime I'm Do you? That's

The people are disposed to suffer, to die, because they were

convinced of that that I'm that you that's the power of the testimony. The question is,

what is our testimony? What is? Because some of us we don't have a

testimony because I was a bandiiero, no I'm a drugadict or not I'm

prostituta, no stoo I'm not I'm not I'm I'm I'm

because we were because we didn't we're we're we Then one day he said, my papa,

me do you to do to the world to do testimony and go back? Me pegged a catchetazzo, that me left like a trompo other day. Because to my congregation were predicators that sometimes were remangued the camis so, for that I'd have to be it that I'd have a tattooage.

It was like, I'd have a pasto, question me, what? And what we had no, we'd have to doggia something. But there's a reality.

All the stories of those that were rescated of the Infierno, are dramatic, all. All testimony of a life transformed is

emotionate. The people that assist in the church but not not is the sufficiently motivated and

emotioned for telling to other people of Jesus, it needs a self-evaluation

because a sometimes those we know Disney we want to get to know what

you know Disney I'm to do you to get to be to make

to call and three minutes of I'm in the game. How do you?

No, there are, there are, so you're about about what is Roger Rabbit. And there's because we we're going to

with a restaurant, the same with whatever if we've we've been to the church and we don't we need to

question us really, I'm converted to really? Or I'm that this not good? Because the life is

very short, people, and the infierno is very We don't We don't know I know I know you

I don't know I don't have I don't have any a year no I'm no intentions since

many years is very common the phrase is out of the closet school but some of

Christians we need we need of closet obviously not I don't talk

of orientation sexual I I'm to do to

get to we if not we to predicate. There is where

exactly God knows we with uncrows. We can't get the people to Jesus

if we don't know with them, if not we don't we know them, they need them need to

me put in the redos. I'm going to the fulanito you predicast you, no? He said that's repented

no, I'm, it's a fire more less less, it's a way,

it's a way maybe can be more but all those who were so those

were to just that did nothing, a change, I'm in contact

with me and they're in my time, I'm going to hear of your more, because I'm not I'm

not I'm not I'm a vendor that I'm want to sender me said,

what pen she'd be very very very under the mundan right

to go back to I'm I'm I'm I'm I'm

but I'm to go and that's to be to be to be a sars. I don't know what I've been doing to do other type of ballet. And of that music

we're done in river. We're going to beaux we're going to beaux. And that, and sir, and, sir, is the ballet that God wants, yes or no? To dance people, to celebrate people, to predicate people, go, River! Someone has to applauded more than that. When you put to foot, celebrate that it's

that he'll hear all the world, that here we're d'iselamos in derredore of the lobo. Bendita dance with lovos. Allel. Let me. Let me. Let's do

a celebration grand to the Lord of the people. And the Reyes.

Hallelujah. We're going to be to pray. We're really we have to predicate?

Yes, or no? That the world know. And here those we're

in River, we have also the privilege of that there's not the service

malos. I have been to a church where we're to

Because just that our Tio Mundano never wanted to pass to the church, we'd like to go. That day, the pastor had a deface hormonal. Tava deprimed, and put to predicate to the he's who has no idea

of what to predicate. And we're just saying, what the paster is the is the child? And why can't he? And because he loved it because he loved it. We'd have to the

suegra, that never to passer the church and that day the pastor he'd want to a four offrenda. I feel like to get a quarter offrends.

me it's saying, oh, just the day that we've got to get to, for the minute, every day are an opening.

All the days are a service thought to cultivate narangas. Never you will be to be a manipulation

of money. If we do the money, is we're what we're what we're what we're

going to have a great excellency music, a message prepared, never to

have been here a type improvised refriting something. Cramba! No, we don't

We have excuses for not predicate. You say, no there's no matter, no importa, you know, you're going to get to the other. You know, you know,

you know, you know, that's all the time, the can't be, you have to be the urgency to predicate this

to the nations. To predicate? Those are, yes or no? In-cassah too, that's a movement

viral, not a moda? How do you? Amin? Do you, do you, do really? And,

and, people of the world, no, no, don't know more where to be ms and we know where

to be able, and we're we're doing, is that you do you, no, it's not you don't mean,

you know, you know, that you can, because I know, I'm not I'm and I'm a man, oh,

he was a dador, mom, not I'm not more poor than a rat, but I

started, and when I when you do, and when you do, you always, you always is the , first is the

Cuccecha. First is to put a foot and then the water you know you're really? We're going

to seebrate we're not too I'm nojohn he really only that only that I

know it's all the time Christ's to the and if even if even if we

were to come to come to we're we're not even another pandemic,

another other guy another local dictator, and it's The fall of San André and you part the house for the middle.

What I know is that the time is short, the life is one solo, the Inferno is very calient, and the people need to be a madder,

be recatada, and we can predicate the good news. To where we go, that's our task, that's in River. Cosechamons,

naranjas, plant them we're in this really, we have reuons of women, of gaviors, for the more

solteros, for the more for the people, for the people, for the children, for the

It's not. It's very very that many that many churches do you do this

much of the way. But if one into the business of a business, not you can pay hamburger.

And River is good in a one of a whole thing. In predicate. In salvation,

in our in the people, and to do the other is what we do you're done.

Of those are you are the people, and we're to do you we're going to do you

putt over being a punta of lance and yendos are you? Are you? Are you? Do you? Do we do? Levanta your

hands to the ceiling and we're going to pray. Levanted the hands to the ceiling. Those who are in in the house if it's for

first time that me are going to do with me to me Jesus pardon my pecations. Entra in my heart.

Anota my name in the book of the life. Dame me a new opportunity. I want to do this

squadron. Thanks for mourn for my we've heard. Those who have to accept to the Lord,

those that have we have done we're going to we're in we're in we're in for the nations we're going to

go to all the contendents, we're going for those we're going for those who are the other part.

I've predicated what I've put to my heart, I've been what I've said, but

now I'm you're that you're that you're not you're not put it because torpement I've

been to talk to that's a only I can get to where I can't where you can't

where I'm You've operated chirrically. And a cargaret It's over every one of those who are here. A cargare on the Perdivus, over those who today

could die to ask your soul and they'd all. Send us. Invion us. To give us. To sender,

to learn, to learn, for a lumbrera, a far, a light, and to have the cresimient more great of

the story. No, I've done in programs, not made in sarsasas, but dancing together

to the lobes sir as the mansos as not mansos as not mansos as far suburbia for survival

for that so there's that there are the and I know I'll declare I'm very we've beencised

for the blood of and for the blooder and the testimony we're we're coming this new

time this new time father we're alland all along all all all claming to the

Lord yeah we're We're here, we'd like to hear you orer. Clam for your fathers, for your cuneiades, for your tios, for your suegros, for your

sisters, for your children that not know to God. He's, Lord, I'm I'm going to actua. I'll do, but I'll do something, because the faith, sin-obras, is

a murder. I know. I'm not. I'm declare, I'm declare a bendition. Declaro of the four points cardinales that's suelt. A wind of other part.

Something that, oh, no, no, I know, or not heard of you, and has subied the man, that comes to river. We want to, let's the hands and adora.

Dile, thanks, sir, because it's a new time. Receive this word, receive this exhortation. We're going to those pernation.

We're not to Christ. We're going to the rotos. We're not for those. We're not for those. We're going to

do you. We're to play. We're going to to enter in combat against the forces invasorsors and

that we're a general in our rey, in our encomandant in the chief of the forces

armadas. We're we we declare our, sendio to this to your people, to these

soldiers, to the soldiers to the people, to the people, to those who are those who

are the people, to be used, for the way, for they're that sal,

for the levudura that leuda, that permea the society. I know, I declare,

I do not I confess in your name, decim, amen, Amen, be made made,

it's made we're doing. We're going to know people, we're going to pray to them.

Chao, chow, chow, chow, chas. Until the God, God,

God. Your voice saying, M. Father, me for you. And me

cured the dead and my Jesus. All my cargars last You're just there in the cross

I can't understand Owego your dulce voice Diciento You're in a other Be'er's been You're a man One and other A'iot

Bein'neido Terrikan, mother, me envio for you And me curates and the hered And your Jesus