Dante Gebel Live - Deja libre a mi pueblo

Episode Date: September 1, 2020

De nada sirve hacer miles de congresos apostólicos y allí entre cuatro paredes gritar que estamos “empoderados” y proclamar que somos el cambio, si al momento que el Estado atenta contra nuestras convicciones desaparece el famoso “empoderamiento” que proclamamos y nos rezagamos acobardados. Ahora es el momento de tomar decisiones serias que pueden afectar el resto de nuestra vida y a la Iglesia de Cristo. O crecemos y cosechamos, adorando al Señor sin limitaciones caprichosas del faraón, o nos transformamos en borregos asustados, entregando las llaves del Reino a quien no tiene tiene temor de Dios o, peor aun, a quien ni siquiera lo conoce. ¡O todos o ninguno! Un mensaje crucial y poderoso.

These last days me have written from different parts of the world. The message anterior, COVID fear, the pandemic of the MEDEO,

was seen for two millions of dispositions, to almost four to five people,

for every different, is a promos of five millions of people, because the

majority look at the message they're in family, as it's

that I'm that I'm a normal responsibility. A the more, more than other times.

I always I'm with much seried at this place, the providence of that God me preste the people, but

today I do I say that I'm more responsibility. Much of me have said, Dante, you know

you're not you're not you're not, and some me do you know, others like a lot of

a part a critic, but in the other to offend me me alex, because it

means that I think I that I think different, that I reinvented, that I'm matured, and that I'm creasing conform to the stature

of the Plenitude of Christ, that I think is what we're all that we're doing. The leader that has a great problem. It's certain that God no change.

It's the same to year, today, and for the years, is the same. But we're we we have the obligation to

change, to re-enfocarned, to take decisions. But there something that can't change and are

our convictions. I think my convictions are more than the doctrines as far as your own. The convictions

are more than the culture, of the changes, and there no way in that I

can be my convictions. I've a little conceded an interview in the

I was I asked the abortion. And between my convictions is the decalogo

imposed for God, that says, no, Mataras. Point. For me, I do I do every time that

me ask, the death and the life, not are in the hands of nobody. For me, neither resist

analysis, nor is subject to debate to one. No, are the 10 suggestions,

not the 10, the 10 debates, are the 10 bantamients. Not

the 10 projects of law, subject to not. God, not so move for majority in the Congress or the Senate. So when I'm asked, what I think, for example,

about the aborto, I'm sure to show you guys these statistics, that are being you're seeing you're now in the panel. There are you guys that what encrace what encrza our list are almost 15,000, 14,920, 614 abortes. And then, see in infermedities infectious, cancer, children minors of five years,

a few years, a sometimes for mortes subitableness, fumaders, fursucus, 577,000, 26 of alcohol, of accidents of transit, and there,

at the final of the list the COVID-19, 274,000, 171, cipher that varia in the last days, but that's the promedio.

The aborto is a, as a, the, as a, you know, in the placas, is a pandemic intentional of death,

a genocide, in the which is emilita and at sometimes for simple snobism to get good. But I don't have never any mandatorio to have the world for 15 million of murders.

Until now, no there's no one of any one of 10 million of the state. No, a head of state, you're going to be to be able to get in casa

to get to almost 15 million of the month. In the same time, that you've seen the murders that I produce

without desmercels the COVID-19. And for that I'm going to say another way. My convictions not are in vent. The crevents

that we've been in countries in countries think the Reign of God is a business and operates as a democracy.

But God not is not a same same as he as a president, but as we're right.

And we think we're a lot of that if we're many, that if many we're doing

to respond to the vote popular, like that's that's obligated.

But the power of the word of the Bible is of two or three.

No it's not quite more. When Juddah had a problem

God to God, he said the cross the people,

observe with care and look for the places. And then

says a phrase that always me fascin if

they're one one, one not two, no two, not a place

a general, not a Senate with votes a favor, one single person that practice the justice

and you must the truth, I'll I'm this city, Jemias

5-1. So, that God is a encustador cosmic that you can't

the heads. You imagine to God saying Gabriel, less mal

that we have in the Senate, because if we don't we have to

change the less we can we can a majority that

the matrimo heterosexual. No. God always has said, Enquenchra me a man or a

woman that wants to make a difference and I'll and I'm the nation to cause of him.

I've got an man that's a man that a maria and that put it in the breach

before of me to the power of the the earth for that not he but not he said

Ezek Ezekiel 2230 So yeah God no is looking a multitude He anela one

person, to one, that's put in the dead and the people. The word,

the enojo of the senior, arde against them and the plaga

has come so. So, Aron did, as he said,

and he corrie between the people. The plaga had

commenced but Aron quere the incinso and purificed the

poor the between the lives and the mortals and the number of the plague.

Numbers 16-46. So, God, God no is entusias with the masses.

He needs to someone of a person, a person, of a person in a middle of

the multitude. Avid that he makes to make to the

gigante that's met you with the squadron equivoked. The

movements never defined to the people. The persons define to the movements.

All we have convictions in what what most important in our lives and what we're that we're but when

we're doing a balance, our compromises not always coinciding with our convictions. I think that all the

compromises of those that we're to bevaluer to the great compromise to that we

were called by God. Pablo, he said to Timoteo, "'Ningun soldado that "'he wants to grader to his superior "'se enredas the questions civil. "'The grave problem is that "'when we know

"'of the breach that "'ke gets to grow "'in' what we say "'that are our convictions "'and what in reality "'hack we do our life "'and our name, "'and there is when it's

"'precupant. "'Because, of nothing "'sir to make "'aresres of congresses "'or prophethical, "'and so, "'and there, "'and three,

"'four pared, Decretar, that we are emperated, gritty that we're the recamble prophetical, clavar staccas prophetic in the city, proclamar that we're the change, if at the moment that the state, atent, contra our convictions, disappears the emperation that proclam most.

It's not. No, no, it's not to gritty between four parades. And I, in these days, is a Autocritica also, because I'm

part of the Eglessa of Christ I don't have seen to any empowers of the

congresses to passers firm in his convictions and I see a

few some of those vocifering declarations absurd but

always between the four parades directed to our great

part of the public Christian and is being found

that that not that's not a part of grits from a

microphone. Now we have to take decisions serious that can affect our rest of

our lives and, of the Church. We can't be victims of the circumstances

that can't our control. We're absolutely responsible of our

call, responsible of our convictions that can change. And to take

decisions sabias we have to be conscious that a day we're taking decisions that affect our call, that have to be

with our name. All the decisions are puttan to our purpose in the earth. I think, since duda, as I said

from the first day that started that pandemic, that this 2020 is the year of the year of the causecha.

No, me the no matter, I'm retracted of that. And, and I assiste the

book of Apocalypseis, today I'm going to like the angel of the church to the to the

I'm the to think I'm saying an eriegia or me I'm going I'm doing to

when the the Lord the Spirit he says he says he says he's he's called

the angel of the church, and as I'm the church I'm going to transmit to what I think God

me said to the congregation and to the people who are seeing this of any part of the world.

If one recall the story of Daniel, you know that the first seven verses of the book that

his name, the Babylonians are controlling all. Nabucodonosor conquist his land and

he was to get to the exile to Babylonia. It's a story super

known. As the Chileans art known. Heard his liberty,

Daniel, his his culture, his amistades, his idiom, his condition to be part of the nobleness

of Israel. Incrues per die his identity. Now, no he called Daniel, but Belzazar. A recordatorio

that didn't even even controlled his identity. Those are the first seven verse of the

book that has a name. Daniel. In the versecule 8, the initiative

changed. In the But, recicule 8, says, and Daniel proposed in his heart not contaminars with the food and the wine. The majority I think he knows the history. The rey,

he'd put down at the mesa, manjaroos, that before were sacrificed or dedicated to the idols pagans, and Daniel considered it's an infidelidad. So he decided in his hearter God. In a moment, Daniel, decided.

And decided, not knowing that the style of administration, the gestion of Nabucodonosur, was to head to rodar. A certain way, a rea, called Cedequias, he had revealed against Nabucco Donosur, and then Nabucco Donosur

he did that he was, first to his children, first to his children in his presence, and then he'd quittered the eyes. Tal-beau-day-sendezed but when Nabucco had sessante to someone, he cut up his

head to keep to keep to that's the head of the head of that's he was

he's he's but Daniel then then get decisions more furs

he he orde he and other men and he's inclin and to

the tautas of arrohals no, we're we're to

do you to borrowal to he'll he'll goes me no

I'll I'll just hear to learn. And this is what I learn, of a story that we have heard from the school Dominical. Sin that first decision of not care contaminars with the food of the rey, no

have been taken to the decision to make front to the caldera and a fossa of the leonies. Your convictions are not provas in the grand crisis. Our convictions are always provened much

before of a crisis, of a pandemic. Daniel he took the control at the hour of the lunch. For that's not me assombered that many before of this crisis

not took decisions and when when the crisis you know, they're in this is because they're not themied to God

and they were and they were in the food of the food of that I was I'll say the day I'm going

to say that's going to say that's that's a bit of the iceberg in the reds social

in the the last years is the reason for the way much more now have been terror to contagiarce Christians and terror to mourn.

In the camps of concentration or in the environment of prisoners, they're saying that the most difference to

the persons that are the people that are the are the are the are the they're

they're some control over something even to let's to enter to others.

In the the decisions as trivial as when to see when to see when a

movie or how accommodate his home does it the health

the health and that back the mental because control

they they're they did because he was not

he was not and now is when the church

not never should not control of his command

and his convictions more profound that not they

don't they're vending. The veradier dictature not is the prohibit

but the doesn't the decision what she wants to you make you think that

is decision your. I'll say I'm another time. The true

not the right you don't you don't you don't you're because I know

many are saying well I'm I'm a democracy

no the reality is that's that you want that

you makes believe that is decision your and not you you can't and you know the dictaura not necessarily

a government that's a government but it's a regime a bit of a very a democracy

but with interests partidaries in the that someone can have the faculty

to promulgar and modify to their and their will happen in contra of certain

convictions that we have like Christian As a time, I saw a documentary in the discovery in that the scientists corroborated the existence of the plagues

that shot around Egypt. A total a documental of more of an hour where they said that there had to have to have in account for that those plagues occurred were the explosion of a volcano that was corrobored that occurred in those times, the Santerini, to 800 kilometers of the center of Egypt. So they said,

So they produced a grand Terremoto that rompio bolsas of air subterraines and the gas subterranean with high contented yerro

and was and when the water the yearro makes that the water is that the famous plaga of the same

and the water now is potable and no has been and it's the people.

The peces moire but the rannas can go to the exterior, who's

the water and the documental still was showing that the rana

were an abundant food in the exterior and all Egypt was

all so the water contaminated and is tank

is a is a place for the mosquitoes and so they

get millions of mosquitoes, the second water in bad the can't

to die. With the manado mortals, the waters contaminated, the water is the

death without antibiotics in that's the world arrasrasras by the air,

with gases toxic, and the water of the atmosphere could get together together

from little meteorites other of the plagues. I said saying the documental

at the time that the air had, trajo all this gas

toxic, has gotten at a certain point in the stratosphere a good part is intermexed with the humidity and, for the time, they're in

the ice and granice and fire. And the change in the climate and the saladas of Egypt, attracted to the langostas

that arrasarer with the rest of the cultivos that the rannas not had eaten. And the

canis volcanicic created nubes that tap the light of the sun and get to the ninth plaga,

the plague of the plagues of the tiniblas. And one he said, well, and how were you're going to the primogenites? I was looking

the documental, to be if they were if they were to be the scientifics arrive at the conclusion that the primogenitans

dorms in the plantas back of the houses of Egypt. It was like a one moment

that was the soil to the cause of the sinis a new of the carbono that

was just simply for being more more nearer the the

Israelites not don't the primos in the plant back. That

was the explication scientific of the documentary and if the idea was

discredited the miracles, to make cimentar more my faith. Because now

all the all the all the I said if this was so that not me

consta all this us that the power of God is the

knowledge of all things and that the physical the chemistry, the

chemistry, the and the natural is that God does all the things that he wants. He knows how and when

combine all the elements to complete his designees. So I finished to look at the documental alabando the

Lord, adorando the rey. Because it's much more more easy to understand the power of God,

of this way. God, using their own their own own but what most me

surprised is that the plagues were in an effect dominow. No. Cesarom.

And when the first fichas the volcano or not, it was one after

another as a other as a other and the what is

similar my my people of part of the

heart we have not not the people the

experts have the great recession world that a

ambrun unprecedented the the carida stripito of the

economy a depression global is ever has seen. It's never a bit of year. A depression literal, psychological,

animica. The people not will pay the alquiler or the services public. I don't say something

that I'm going to happen. This will occur. The people not can't pay, nor devolver

the credit for the company of a car. There will recortes massives in the services

public, essential. Some things, never more, never more, they're

to never more, and they're to be different specialities. I read a medical, biologists,

mathematic, economists, sociologists, philosophers, are pessimists respect to what we're this

virus will be to get what the that's the world. And I

a, a famous economist that said, if the First World War Brinded the

opportunity to create the society of the nations and the Second World War Brinded the

opportunity to create the Nations Unidas all says that now it's re-definir

a new a new an new order international I'm not going to be apocalyptic

or scatologic or metermen in theme of conspirations let me advance I.

I'll to the scriptures that is my my if this just

is the ginet Amarillo, the cabo Amarillo, of the Meworthy, of the MEDE

even the men of the men, conformed the revocation of the

rebelling of Juan and the plagues effect dominos of Egypt they were

the that the that the people of God not that

he was that the idea of the plagues not was

not a Israel apichon Med Medos Musilanim Temeros

of the power of Egypt Exodus 5.1 says, "'Despus and Aaron, "'entran to the presence of

"'Farone and they said, "'Geobah, "'the God of Israel, "'dice, "'as, "'deja, "'l free to my "'pueblo to adorale,

"'to celebrate "'festa in the desert. "'Dehah that the "'Iusia adore "'Liberment. "'And Pharaoh-responded, "'Whoen is Jeobah "'to say,

"'to hear a voice, "'and let us. and let me go to you know I know to Jehovah nor can't never I'm so I'm going to

God, God, he presented with four plagues after that declaration. God says, no me

know you knowces p'c, move a fitcher, effect, domino, four plagues. And there Pharaohon

and he's to know who is this God. So, so there And then, there's a negotiation with Moises. And one of the things that said the Pharaoh to Moses is,

well, it's, well, they're going to be, basing to the desert. Withal to go ahead, says Exodus 828, with tal of that not going to go ahead and, for favor, oren for me. Azeu. A few noughtita, I know who knew who was. Now, after four plagues, I'd prays, I'm sorry. I'm happy that, for example, the president of Salvador, Najib Bukele,

that, also, is an amig, and that he honed by invite me in the take of his possession, I'm happy that he decreed that today is a day national of oration in the Kereidil, El Salvador. And he said in his resolution, in his decree, although this is to do notcoup for decree, is of a complimenter voluntary, like a whole veritable oration.

Orare we all the people. This domino for that God sanes our our country.

I like because that was part of the benician that I did deuteronomio

when me took or he he's he said let's know, that a

president that he had been so that he was to be to get

the biblia to all Salvador to to work and I'm very

I was very happy that the President Donald Trump said this yearnest past, before yesterday. He said, no, I can't believe that the clinics of aborto and the licoreries are essential or are

declared as essential for certain governors and not so, the churches. Now, we need to honor more than never, and ordered to the governors, especially to the democrats, to open the churches

of immediate. The news is badererary. And if this is good, presidentes that are to ask

to pray to God, is very good, but not is the meho of the message.

I want to the postura that he took Moses that typifies the church, the mode

that he was sure of his name, of his sars ardient, of his

convictions more profound. I don't to talk if what did

Trump or Buckele is better than what is Fernandes in Argentina, necessarily. I want to detenermen in Moises, because the proposal

of Pharaohs atentable against the convictions of his call. He says, it's, well, I'll

go go and because the plagues not cessap. But then it's clear, with that not going long as

that not they're going to go out. I want to comeengams something that maybe we know,

God never to stop or interrupal to turn to a person to call it to make it for that he

then he'll do you do a a job, a platform and to sing to do that or to call

or talk a moment, that's a don't, a good to doon, dedicated to a Moisis not he has

not he's a time a through a through a arse ardient to ask to ask you

to get to do you to be able to do you every every else is a series of

events in the God is that I do a high risk

a noe that a man who and over the

earth seca to Abran to he do all

know to do to do Pardg to Moses

that And generally those not those llamas don't see. Bucca in the Bible to say, oh, what's stupendor to serve you?

Desafiarae? My dream. I always never. Never. What? Enfronted the Madianita?

Oh, yeah. Grasia for to count with me. I, I've got my my mom me called Gedeon, I

wanted to do you're to defyed the Mayanitas. What? What? What?

A night in the fosos of the Leonets? M. here. Entra an or an or an ovenirving in a yams, an ovens, a yearmas? Me I'm a carouser with a manpowering that even is

virgin? Yes, I'm, mom will be happy. I've heard people say, God never to pay a something that you're going to get in problems. If what you have to do not produce a fear of God and only you produce a fear of the man, it has to be with the Cesar and not with God.

When God He calls, no has a plan B. God never reactions saying, oh, Moses,

I know that you'd produce a time. Well, God, never be able to make you

know, I'm going to think a lot of 30 years in a little department of Buenos Aires. Nobody me will say,

Abran the temples, but not go very long. Nobody. No, no, farahom, me will say, Abrains the temples, but not

they're going very far. The state no has authority to depojarn us of our call, pastors. The state

can't depochers to the function pastoral. We've been the fear and regressar to the name

original. Despite of all, is the The only name that we never

never has never been a plan B or if I because I don't know this

what they're doing to do you not is the this this is the concept

of the and never it will we we can open

the temples that not not no buffet of

me did how we need we we're we

know some some are that authorities, let me in advance. The people that are graduans in the

careers of medicine, this all know the medical, they're what is a jurament hypocritical. It has a content of

character ethical because oriental the medical in the practice of your profession. Regula the

obligations of the medical to his master, to his family, to the disciples, to the

colleagues, and to the patients. And a A case A true of His jurament Hypocratic

Never He says That the He says Or that he Heer's a Aucing a Dincuance

Aerer Aerical If you Abatio Contrae Against a Attempting An exaltar

Not you Not he Hectores Not he Not Aftarie That's A doctor

That's Aftarious For his Hypocratico That the state He says No Peres

Toer A Meperer A You can You'll Salves the life to someone that can contaminate or can't contagion in the

cell curugic. Because someone who has made the jurament hypocritical, Seniors, renunciary to his profession before that someone to say to who has to to cure, or what

is the more, of what way has to do. Imagineate those that we've received a call clear of God and not of a simple, sincere, career

university, compared with a God, God. Nobody me can say, Abre the

temples, but not you go to very much. No, you'll get to the

people. Middly the temperature, and if you're you can cause

to be the rest, Even when we said, Piredon their employees, sirens their businesses that's

costed to build to the people, murens to their own in their own their own

times. In that, then we were prudent but now, who has a

name genuine, no can't accept the concept of indefinite. Abran

as after new so, abysso. Let us, go, don't go a geob,

but not they're long. Someone has to question or this is to question it, or this will be the new normality for

always, so I'll asker, or it's going to be the new normality, not me say, this will be changing, because no will be to change. The new normality not will not be the church that God knows made to and the church, and the that is for now, for

now, when you see that's due count that it was timed, it's too hard to reactioner. And if the 15 million of abortions, not me exigier, that change

my manner to serve to God, not do a pandemic with 2% of mortality. The

church can't give your authority and to be over now. The

state not me can't say, how to my call, as

as you can say to a person, how to do you to do to the

way in the way in the way in what you do this. This is a

bossal legal, are cadenas egyptians or Babylonic, based on the and the leaderagos not should, no can't have fear. Much of times, there were here crescentes in River that no, me cared to say, I'd say, come to the church,

I'd say, how'd you go? No, no, no, no, no, no, so me to come, pastor, because I don't want to contagion. I've got to get to me. And this, no me will beckxed those who are here of the family. Always said, you're so-loco. Saludame, that I

I'm a bit of for an unbrano, give me a brother of when you're in you're going to come to come to

come to be in the church. No, it's that you're going to say to be now? What I'm going to say now?

I'm afraid that I'm say, if the Lord no discrimined to the leprosos I don't

discriminate to someone who is someone is all or nobody. To us or nobody. River

is a church for people rota, for people and people and people need to be people needed

for people contaminated. When we're able the temple if it's that we're of the

people who are to get to get you do you suggest you don't be there's

many people that are discriminates to those people, to be and they're just to

those and people. And maybe the people. But River is it

for all for all for nobody. I don't I'm not going to needn't the common to disinfect, to the aseptia,

the sense common of what is functional, and logical for a pandemic. What I need is that something is that something that has brought to me have brought to here, just because some people want to use this pandemic for interests occult,

that it gets clear, I don't leave a the people out of the people, I don't let me say, Someone me said, and if

not they can open more to say then I'm going to

say Emiliano Zapata, one of the leaders of the revolution

Mexican I prefer prefer more to be to live arrodial

under the power of or more biblical if you do

not not not not not not not are

transformed and are made the renov the renovation

No you amoldes. So, you can't prove what is the Voluntat of God, good, a greatable, and perfect. Here in California,

a time, in that time, I think we still we were in the Catergal of Crystal, we were

we're in the country, in the carpice, a carionetta has a malmobra and it's

a world to dolt the end of another. Something he did the chauffeur.

literally it's done a and he's and the the man he's

with the car the road's to be apparently it had caught the

coffee and maybe that's that that that's I

was just I was just I'm just to know I'm

and in this place you can't to nobody even

doesn't you need it's illegal you don't talk

but from I know I the people. From where I

I'm, of the barrio where I grew the area where if it was we're incending

a house, we're not there were not there bombs of propano

for that not or if there were a little if there was a

before to get to the bombers we we're not we not even

that I don't only with what I made my mother no I'm

not a type own coffee, meted in his centuron, trying to go to the church.

No, no way that I'm talking about the manned and I'm going. So my instinct

was to to help him to help him to get to my little bit. I sent me a adventure. I meted

into the the irros retorsed and I got the and you are saying and you're saying,

and why you did you did you? You're did you? nothing. I cance to go to him quickly.

I was sent out when I did a little bit when I was sent to get to sit and I'm convictions. My convictions have

to be able with help. And if me were in prison, for that's a risk of that I'm

my gestion of risk in the life and in my call. The other only observed on the

broads because here not you don't know to talk to nobody even to until

not the authorities. Now, what What happens when the followers of Christ are those resists

to be the question when the church is par in the banquina to look. No, you know

you don't you know you're not you're not you risk. I never had a

Christian to have a person of God that they have been to be the COVID

19. I've read for these days a day is a community religious

is more important than the life. that is that is that people not me

represent, not me and to my, and I'm never a family to be a

people who want to because, as I said Jesus, the who will care he will

be to imagine the apostles of the exhos with that consign, no,

no, that you don't, but no we don't we just we're not,

because when we're we're we're just because we're precedents in this of pandemic.

No there jurisprudency. The jurisprudency in the language juridical is the whole the whole

that dictates the persons that have capacity and faculty to interpret to the norms juridical

adaptat a case. Although it seems a way to explain it to this form.

The jurisprudence the form a part of all the fallos of different

tribunals judicial of the world and all constitute a precedent of action.

So, when a judge is dictated a sentence, has to be the antecedents. What dicted other judge in a occasion similar? It's for this that a decision of a judge not only the effect

actual, but it's not that it's a precedence for future occasions, as both of others as many of other magistrates. So the phrase is, in tar,

jurisprudence, is used just to those situations in which a judge establishes the parameters with which the justice will come to expedite in future

cases. And in this no there's precedent actual because the pandemic of the influence anterior to this date of

1918, sir, occurred during the first war world. So, all what many are

doing now, the majority, is a problem and when they say, adored, but not

go long long, no, there is jurisprudence that Adored, but it's under the norms that we're going to say, we're going to say, what is the protocol for ador? In Ecuador, for example,

only can't train services of 15 minutes? Of course, here, there's a lot. Here are a lot of time this month to enter to the casino. They can't get to all the night, maintaining a distance social. 15 minutes for adored to God. No, there's churiprudence. No, in the Fiebred Amarilla,

in the influenza of 1918, occurred something. Here can have in the temple less than a third part, including to the

ministers, no important how much that the place. In Argentina, there can have more

of 10 people in the temple. Can't functioned the church with these norms?

The ministers bring to the community, we bring a community, contention spiritual, consensual, instruction,

oration, ministration emotional, assistance in the crisis, in the duel, in the necessities basic, or we're going

for the for the people, and we're imponemes imponem the manes on them,

we're we're doing to us, we're doing, we're we're deprosos, visitable the leecho of

the death of the hospitales, officiamos funerals, do you? Do you know, we're not pastors to start in the Lace, we're pastors

to do you? Abrasamos and a lot of the abrassos, the curses, the, of the heredies that have been in the

alma. Nobody will have to change the atmosphere of faith of the churches. How we

going to negate the entry to a person I'm not going to put security?

I'm not I'm not I'm disposed to put security in the Puartes of River, aena, that

the people or to give a person or a kid in the wheel of the or a question,

the pastor he's a much, but no, there's there's never, I'm

ever I would be to predicate that the Lord said for your jahas, we've

been cured if I have been to be to be to be a man, and to be

saying, to the people, it's like a pelad, a pelon, vendient

a elixir capilar. A. A brother who said, obviously, mantended his name anonymous, but something that occurred the last in your country. The day,

we've seen a reunion in the church, and of 100 members only assisted 20 because the government decreed without children major of 60. The sillas is very separate between the people,

all with tapabokas. The reunion only can do not one hour. They're more fortunate than the Ecuador. The people need to enter and and start

and start and at the reunion nobody can't get to even even a minute

they're to get to get directly to get to be to talk to talk

the time and we're we're not we're no no no

no we're we're at more of we're people we're not we

heard we're we're rapid to to come to begin. Then some the pastor.

This all happened in the last year this man and he said to clarify this man, he's

because the pastor, because he didn't even was a predication. He was so deprimed

that we got to running, and we did it because the time not not even

he said I'm I'm going to my pastor and he said, look, it was a

reunion horrible, no no way atmosphere of nothing, it

and it sent to the pandemic the And the of God he said,

there's to be to be there's, but this man, he says, my pastor

is a badger, I'm not a question. I'm not I'm not sure.

No, I'm not a question, but it's a matter of what we've been respecter the good in what good

in any government, while we're that's the spirit of verses, like Romanos

13, the only only have authority when they're in harmony with the Voluntity of God. If not is so, any pretension of authority is a farce. Any law that contradicts

a law superior in it is illegal. No can't ordain me by law to that I promote the abortes, go against my convictions. A ordnance municipal, for example,

that goes to counter of the Constitution National not can be obeyed by who respect the law. So it means that our obedience civil to the

state should be a single and absolute? No. The obedience civil is limited because there occasions when desovedece

to the government bring glory to God. When the state exige or impone that the citizens

do you do they do or when they prohibit what God ordena. In those cases,

the desobedience not only is a possibility, but it's a a better as a Christian. When the authorities civil prohibited to predicate the evangelist of Jesus Christ,

Echos 4-18, the response was obeisers to God before to the people. And this principle not was established

by them, but we know that all the scriptures, in all the Bible. In Exodus, we know that

Pharaoh, that the part-teras matting to the babies hebrose barons. But says the Bible

in Exodus 1.17 that they're for temor to God desobede

the law. For temore to God desobeyed the lay.

Not to get to not to not when a bucodonosor obliged to the

people to post to be to be those uniques were sadrat Mesad and

Abed and Abed Ngo and God those he blessedo and prospered. The case of Esther, that at enterarse that there was a lay for exterminate

a new genocide, decide to acude to acude to the rey, or that was in contra of the law, even under the risk to lose your life.

In the New Testament, we've seen the assesionate of the martyrs Christian for reasons political, yeah that from the perspective

of the Empire Roman, they were in disobedience, in heregia for not ador to Cesar and the

of the empire, but the Messiah, as a God, and the history recent we're other cases

against the Nazism of Hitler, and against the communism that's in Europe, the

church confessional promoved a resistance civil. I know that this is

the Nazism. When Korea of South was suffering the invasion Japanese, the

Christian reformed were for their freedom and emancipation and it did

many pastors were at resisted the state or the law, muri were at resistors to the injustices that the Japanese they were

they were. Never said, diggas, how they want you that we're doing we're doing problems with the Japanese?

We're not doing live from the kitchen of the house, all the life. The resistance

civil is a necessity when the government has a legitimate against the eyes

of God. When the governors exigen or impone legally, that the citizens do they do or they prohibit or they prohibit

what God ordain. And if the government storba the progress of the evangelio

and propue or appo to other religions from the organo or legislative is

illegitimo. When an state utilizes the Bible to to promote a ideology

also is illegitim. In an authority legitimate of part of God, is for what

not serve to the purpose of God, to the partied, to the majority,

to Satanas, to what whatever is not a digno of respect or honor civil

and be been confronted legitimately by the Christians that we have been

a first amendment to the Constitution of the United prohibive

the creation of any that impida the practice free of the same, that reduct that

the liberty of expression or that interferes with the right of a reunion pacifica of adoration of the congregants. The ammienda

to the Constitution was adopted the 15th December of 1,791 as the first of the 10

amends of the Carta of Rights. This is in the United of America, a constitution based in

the scriptures. When Argentina regressed after the infamy dictator during the judicial to the juniors

there was something that in Argentina was known as a obedience of life some

military said that they were to be to bedece to their superiors without

the order and for so torturabes and they were to they're

and something something something was in the In the judgments of Nuneber, the abogados of the criminals of

Nazi, they were trying to use the defense of that their clients were only following orders directs of the government, and for the time, not

they could be considered responsible of their actions. But one of the magistrates destimed the argument with a simple

question that until the day of today is a jury prudence. he said, but, but,

you know, how obedience of deed? No, there is a law divine over the laws that says, no,

mataras. No mortal can order me that's in contra in my call. In Exodus

1, the Pharaohon Egyptian, did the order clear to two parteras of that

had to do you notary of those Jews, they're just obeyedged to the farahone, and them

came here to God. And not they were the rey of Egypt, but they preserved the life of the

children. Exodus 1.17. God did so good to the parteras and the people

was multiplied and it was made and for having temed, temed, the parteras to God,

he prospered his families, Exodus 1. This is the meho to who we're going to them?

To who we're going to have to have to have a fear? In Josue 2, Rahab directly desovedecea an order of the rey of Jericho

to prepare the spies for spies Israelis that had been entered in the city to obtain information for the battle. Recurred the history. When the reina Jezabel matada the prophets of God, Abdiah took 100

of them and was occulted of her for that could be live. This act constitutes a clear desacato to the desire to the authority

governor. After that Peter Sano a man coho of his

were arrested because one are saying well, are examples of the Antigues

of the dispensation of the grace Peter and Juan were arrested

for predicated to Jesus and were put in the carcel

the authorities religious were decided to not they were

to not to But, however, Pedro said, Judgat if it's just before the God. Obedecer to

you before God. Because no I can't to say, no we can't to say what we've seen

and what we've heard. Algin'clock 19. And more later, the governants confronted to

the apostles and they were the order of not to hear about Jesus. They said,

look, they're going to get to problems with the empire. And EchO. 29, says that Pedro said, it's necessary to bedece to God before to the men.

Parer in a state. Parade in the light roja of the semaphro. Pagre my impuests. But I'll do not that go against my convictions. Like to leave themfermos afwara. The next propuester of Pharaoh was, serve to God, but no involucus your family.

Vete, but leave the women and the children, because there were more plagues as a effect of the people of and then

it's a little bit of the U.S. and the U.S. U.S. U.S.

said that no, he'd not so the terrorists. A terrorist is that he does the

use systematic of the terror or the need to to get their objectives. A terrorist

could be someone that can make intimid us to destabilize and exercise

and exercise control. And Moses and Aron Volviered to be called Ante the Pharaoh, the who said, Valy, sirs to you,

going to adorer, but degen here the children, and keep here the women, and Moiselle responded, no, we've got to go to our

children, with our people, with our children, with our children, with our children, with our daughters, with our vases,

we have to because the feast is solemn for Jeobah. And he said, how I'm going to let

go to you to your children. No, it's not so, the barons. Exodus 18. Now is when we need to take possession of the words of Josue, that said, I and my casa

serve them to serve them. I, as a pastor, no I'm not I'm disposed to divide the family. No, now, nor for a time indefinite, nor do any of it what happens then. No.

No. No. No. Gistion Democrat that abort and the clinics of abort and the consider essentiales, that consider that the liquoreries are essential, me to intimidate to that leave the children in

their houses, because to be allowed to leave a his mothers in their houses or his parents, because those children not will be able to congregate. No, we can't negotiate our children or our our ancians. It's been proved that an adulting intent that we'll just get them the semillero in house. If they'll work

that not instruct us our children, the church will be after the next to the

next generation. I don't I'll not bring River Arina without

to make to make to the other pastors. I never conditioned my

call and I don't know what you what's you're to do? And then

do you do the same because never had been a stadium or

never had rented Disney, for example, for Every pastor,

the respecter, will be a account for the rebaio that's assignated. I'm and I'm

and I'm going to the pastor of the young. I'm not abriary the aden

without to let us our children. Those are the women and women of the

abivament proximo. If I permit that the children get out now

will a generation that not will know God. Much

fathers just me are saying, my children, I knower in the schools Dominical, after three months that are in the

church, and not me out with that, well, that they're not, because I know the majority

not they're time. They'll do a couple of times and then they'll be and then they will say,

the people served the Lord while they're living Josue and the ancians who have been those who've

had seen the works of God, but when was that year and that was another,

that other, that other, not knew what had had done did it did he had had done

for Israel. It was a generation that abandoned to the Lord, to God of his parents, to the God, to have been taken to Egypt and they were other gods, of people who were

and they were and they were, provocating the ira of the Lord. He will be a generation that no knows to God, and I not going to

let us robes the relevo, no robberan the prophecy, not will be while there's a pastor of the young in

the States United of America. I don't I don't go to leave a my children in house. In this

protocol also says that we can let us congregate to the non-of- children,

and so to get a the un-asions to get us the cumul of the wisdom and

the power of the honor. And casuallyly I came to have to have

a ambas as a bandera. For the the council of the

people of the God me has brought to here and I

don't to to renunci to that That's against my

proper jurament hypocritical. If can't order to a medical that

not they have been a little or a little them don't know

to me. Juan Carlos Ortiz is the pastor fund

of this has a has a man brilliant

brilliant and was the good he was because

he he he he he did he was

the American Latin in the United and the and

always He's sitting here in the field of the front of his wife, and no has been a only service in where not

we've been onry. If I'm the doors, I have to prohibit that's a funder and

not you can siter here. Then I will be all this all right. I don't

know I'm not quite me malintientient and I'm saying that I'll be the door and no me

important nothing, the regulations because then there there's a meidoso that he's heard of that's got to

so if you're I'm doing this. I'm sure. I'm sorry. I'm know I'm going to the conditions that me put the government or the organization world of the Saluda. There are things that no competen to Cesar

and he will not tend to the lathes of a reign for the which not is a capacitado to governar. I'm sorry, but this reigning to super, Cesar. And this reigning is very over

over your paga. So, I'll say to the governor of California, Mr. Gavin, Christopher Newsom. So, so is how it's going to be

this, of now in more. In the reign of God, there's a chain of and always is up, not to be

back. You can't be to give us to me and I'm to my official superior, and socessively.

I don't me quechare with you, nor delante of you. A part of now, you'll lead to the plagues, and this will an issue

between you and you, and you, as you, and the organization world of the health, independently

of the pessimism, and the pastime that has had been with this pandemic and that

is of the public, it's we're we're we're for who

we're for who the people, we're we're we're we're

we're we're never a little bit of a lot, we're going to bejointed in a plaza. God needs a sole man that's put in the breach between the mortals and the

people. So, the governor, you're in regalada with God. I'm quechere with my superior. The governor of New York, Andrew Cuomo, a year, he assigneded the credit

to go to the curve of the contagion and he said, God no did that. It did us. Nothing has to see God in this assuant, and the

and the a small torpeza, I only will be this with my superior. If not

liberate to God, not only the plagues will be not so that will be removed to

the person and the people will that it will be that the destruction

that caused the attack terroristic of the torres on the 11th of September

of 2001 was one, was a nation to this

the synagogues are brought to people claming to God, and God and that's

direction and consoling for the family of the three-mil victims and for all the leadership.

And that type of the causecha has been to occur now. With the

the church at the plagues and the COVID-19 have been a

game of the people compared to the the people. Deh

the last the first of the far was it's

the Sirve to God, but not involucre your vices. Dice the Bible that the Pharaohon he said, serve it to God, it's good, but degen the obejas and the vaca. Valle too, but degenres and the vaca.

And Moises said, no. Our genad are going with us and no quesunia atras. Exodus 10.24. Moises no negotiates no negotiates. No accepto that the

women will, that the children they're not so far. That were not so not so much will accept that the vines to keep in Egypt. I'm concerned that many ministries are at the border of the quibra, and that sometimes no

us permit to think with clarity. The debts and the gastos fissos are bad, the conceders and can attentar with our convictions.

Thanks to God, River is a church solid, madura, we're strong, we're prepared for years, precisely for a

moment like this. Our family not has ceasado to sebrars generously. So, not it's not about any of the interests. If I'm saying, that I'm going to open, we need to be, we need to be.

No, no, we need to be a great. No, no, we need to be. A consagration under the parameters of Egypt, no serve. Farahun us says,

Acquaret, I'mandos on your vienes. Queried pastors, or all, or nobody. God is to stander.

He is fiel, not the capricit of the pharaoh. After the last days plagues, the power of the state had to cede.

Moises never said, it's fine, no important what God me has said in the sarsa. A lo-mejor was an hallucination

of the desert. I don't want to have problems with the state. No, he was to

ceder. And he did he say to Moses and Aron of the night, because he was

he said, he said, they said, and they're and serve to your God, as you

giveens the And Jeobah, he gave grace ahead of the Egyptians, and they did what they'd, and even depojaroos, the Egyptians. This is my code of honor. I'm not going to renunciar to him.

I know. I serve to God. I've got 51. No, I'm a lotto. Not is the first time that me confront a president or a a governor capricos. The ex-president

Carlos Saul Menen of Argentina, at the enterarse that we'd make a crossada of young young 1998,

approved by the jeffatura of the government of the city, the general of the

rua, hefe of government in that all enterer the president that

had a crossada of the young, order for a

party of the time, at the time and the same

place at the obelisk there. There people know that I'm

saying the question you look it. I'm to ask

a audience with the president and his bocero, me said,

without a word, a phrase that is my lemma until the day of today. I'm

to get a lot of him. Hebel, that's the day a plasto

my God, to the God Val de Menen. And until the

time, I've years, being to gain ever the people. The

conceals of Anahe me said in a five years Gebel, no there's

a church here. Seal for the because the offices are in front and he said, we're going to a theater, we're art in the arena,

no we're religious. And I said, I'm testicles of this platica, I said, I'm not going to goceeing. We've got to buy the arena and they'll have an church here just front to their offices.

Then, no tend in this ascentationation. Responded a brabucom to I pay your salary with my impuces. And I said, I think, I don't mean, sir,

you're seeing the only combe, that, that, together the church, will the bandies of the caries, sacker the prostitutes of

the end of the un-of-the-cuitary to the city. That's not the art and will do you do that heart.

And me he said exactly the same that he said the bossero of Carlos Menen, you'll

see who who has a reason. And now the city of Anahe and we're working to

people, people, and emuble the houses of the most vulnerable, the police, the

the district, they're here in River Arena. The people need to see that the leaders

we're not a good pair of the zapats putts. Yeah, we're going to convince with declarations

prophetic, with Congresses of Empoderation where only congregates to the people, and I'm

a rebel, and I want to reinventing the road but I don't want to make

that the patron of the religion cobarde me say the God

and say Isaiah 61 says, Levantat and resplande and resplande because has been

your light and the glory of Jehovah has been over you. It's me have

ordained to bring me and bring up me and reflect what you do you have been in a pharaoh.

I've been called to make a voice, not an echo that repite the

the people of the people. I'm more I'm more to reduce my name of a

new thing, a new a little bit a few a few a few No, sir, I not serenoughed to a lesson of history,

nor permited that the temor of other religiouses enjoled my proesas in the Lord. It's a fault valentia to romper the filas of the lobeges.

The valentia never was cultivated in the multitude. And, you know, we've got to the umbral of the decision.

Or we'recees and we'recels, or we transform us in burrogues asustados and entregando the the Rhener of

the kingdom to people that they're the same

they're not the question. The United was in the war

in the war and the tenient colonel of the United Halmour

is elected to train and to be a battalion and

after to get to a base American that has

been attacked he ordered to get to the four

hundred men, and the enemy and eliminate to the attackers to get

the international that the intelligence the number of the to the car that were invited to a

campament or base of a division of the exerator North Vietnamese

of 4,000 men, so Halmur has to have to get to get to his

four hundred chachos and this is what is what says. Seniors, we

we're we're not we're we're we're where where you're

that you will be to the same that he will for

you and not it will it's important of what color be your

skin or the name to your God the enemy the enemy against

the we're going to do you do let's promise to give

to back to devolvers to us to us

but one I promise I let's when when

we're in combat I'm I'm the first in

battle and the ultimate in Retire me. And no abandoner to nobody, neither, no,

I'm going to all. We'll go ahead. I'm fascina that discourse. It's used in a, in a gira

that I've used a year of an year I'm called heroes. And this is my compromise

as a pastor of the river church. No, we're a religion with steroids. Tampoco

we're a whole of the rules or a group that orinan

an water Bendita. We're the most the way to be a museum of the

Santa. We're family. We're people rot in reparation. Here

are people are people who are professionals and you have of

house. Legal and undocumented and divorcei and matrimonios

functional there there there all the and all the and all the

years and we've three years for the desert without

congregars and the churches Anglos us closed us are the

people are they're many many many so we're

we're trained in the ladders and those and I'm

accept to go and I know God God

God I'm said I'm a arena and they

have been over 24 hours seven days seven

six six days a year and we have

done that since five years and he me ordained specifically,

God, that received to all, that we'd be known sarcastically or ironically as the church in the

church in the church. A much honor. Me said that he never discriminated to nobody and he

would responder in in in onra. Me he said that I could

discriminate to anyone to nobody because someone in reparation like I and so

fallible as I, no could pretend a church of a great person perfect. River is an church for those who are the

fire and still wuelen a humor. River is for those who lived in a chiquero and still have

a puerco. For those who get in pedasos and even can't arm to be arm to them

to be able and they're years and still haven't all of all. For those who are

salvo but are in a long process of of change. River is a place for the veterans for the

war of the life. Those who took the ultimate helicopter of the salida

to say, only to get a house and to think they're in a house.

The rey is in house. We're not we're we're we're

we're we're we're we're we're we're we're not we

don't we're we're we're we're we're we're we're

we're we're we're imagineeran, no I'll be to children, a infirmes,

to beheas and contagious of coronavirus out of the river. I've got four children and no government

under no excuse and behind any any protocol absurd me will

just only can save a one or a one of them to know

a new about a new normalidad family for time indefinido clear

no so be they're they're they're to they're to

have to have to first. And Moises is put between the lives and the mortals and dethrou the plaga.

That's called Valentia. And our leaders should be made to be made sure. If we'll be it, it's not, it's or never more, we'll ever we'll be able. And we're in a plaza, not can't reprimer

and disparate or tirade gas in lacrimogamous to millions and millions of Hispani, that adorrae to God to interperia. Serre

I'm another the predicator of the case I'm I'm

I'm and I'm and I'm to get to the place or any

that you want to have to that that I'm to God.

But I'm not that's that's hard to the

government to the and all those who are

to people to know there and in the

hand in an an If me met in prison, we'll make in prison, we'll make a press, for that I'll repeat to my battalion

assigned to the Exorcist of God. We're in time of war, and we're to start from today under the law martial. I'll be as a commander in chief of the

forces armadas of the Reign of God. Kledenzen in your position to receive a new order. I'm your leader, and we're

in this. When we're the first in to put a foot in the battle and the ultimate in retire me

I'm there's until that the pharaoh to be the people of

God that's which was our call and I'm not abandon to

anybody no I'm no no no children adults

adults people people and those and those and

not we're we're we're we're we're we're we're

soldiers. All or nobody. This is Iglesia. Acas there is

another other manner? That God you thank you give with the

placas with the that can continue to that we can't this

this rio not that the time that's an honor

to combat to your know I'm I don't

I know your voice saying no no ten I'm

I am the Father, me envied for you, and me curates and my Jesus, all my cargues, all my cargars let's just in the cross. Algo, so grand I don't

I can't understand, I hear your dulce voice, saying, one and another, you're welcome, you're a man, and another, another, oh, oh, oh,

well, well, you're, You're not abandoned and I've been He's been He recone Father me Meree for

You And me curates The years My Jesus Allas My Jesus, All my cargars You know

My