Dante Gebel Live - Deja pensar a mi pueblo

Episode Date: October 29, 2020

Lo único mejor que imaginar un mundo mejor, es crearlo... pero si seguimos tratando de resolver los nuevos desafíos con ideas viejas, vamos a terminar frustrados como tantos. Para generar cambios en la sociedad, necesitamos seguidores de Cristo que amen a Dios con toda su mente, que moldeen la cultura en las aulas, los noticieros y las salas de programación. Necesitamos mentes santas que compongan canciones, hagan películas, redacten normas y planten compañías. Necesitamos más innovadores y menos comentaristas; menos críticos y más creadores; menos imitadores y más soñadores. ¡Un mensaje retador!

I was I was I know the professor Vietes in the school secondary

technical at which I metner von Siemens a school a

school of a school of telephonia and during almost he

he was he was really what he was really what the university to the

he was professors, because they thought that they had something to professing. Professer, it means consider that

that's that's true, and that, for the time, has to be transferida, should be transferida.

I have a profession to do. For so we do we're saying we, we're doing your profession

of faith during the baptism. And the professor Vietes us to know

to amar the a nutrido and ample language of Miguel de Cervantes. Other professors establishes in regals very suave. He does the task when he can, progress, according his own his own his own, his own own past.

But with the senior Veitess, it was the anti-one. No of those, of those mimos enfocados in the alumno that has the psychology modern. If you were his student, you'd have to do what he'd say.

and practicable what we did we're doing during the time that he didger, of the mode that he wanted to we'd

we'd writetardom a essay or a quote, redacted-a- an essay or a quote,

and we'd we'd in voice-alt to him, say, he, the good adiction. If we'd we'd say that during the

end of the week-a-and- we'd have to learn complete. No, there were excuses. And we'd have obviously a resumption

front of the class. Veites no tolerable the minimum error of orthography, obviously. But there was

about the Mr. Beaites that was that made to take in serious his class and that

he had that we had to take us in serious what he was a reality

that me he meant in the game. He saw the

Literature Universal as nobody that I would have known. Of actually, while

not he was I knew it was impossible that a man human of the

human could know some some times we're and he

started to be William Shespil Dant Eligeri Omero Gabriel

Garcia Marquez Aristotels Julius Cortazard Emilio Salgari Julio

Bern as if we'd transport to another world. Not d' classes because he'd talking about of the authors and because

they'd have written and how it was the talent of every kind of then. So,

he said, what we cost about a much to believe. If you you're confi in me,

if they put in my hands during the hour that I I'm with you're in you,

if you do what you do you do, one day you're going to be able to

do what you do. One day the literature will be in you're in you're in your genes and as well

all grand maestro what he had was to teach compassion with love not was someone who was a

to make to make chicles no he had an love for the literature

for the good language for our castellano he's his love for the

students he he had to come that we were his children, us

and the real of the first of a form of love. All the parents

know this. For us we're not the work in the refrigerator, in the never, in

the ladder, as you say. For that we let us we'll let us help in

those to do the house, we'd with much more rapidness in them,

the good ensnance is always a form of a love. The

great masters make more than pass information. They

they're going more than our life rota no? We're in the mind and the heart to

a new world. And Jesus he said to all those who could be their

followers that in first he were received as a master and he

transported to other world to the people that he he was and the

he was he was he he's in me if you do what you do you

do you do you do you put your life in my hands, then you then you're

you're another other things the man more intelligent that they never had known.

And he he said that if confiable in him that if they put you

put in their lives in the they're they're they're not

they're not even they're a same literature too that's

that Jesus was a They had the quality, that I think, for the general, posse in the loco, or the genies, to be so convinced of having the reason that even, the enfrenting an opposition intense,

not he did tambalier. He was a rabid like no other. That is what he's affirmed at the final of the sermon of the Mount. When Jesus, termed to say these things, the multitudes

were of their enshrased, because he was he was like who had an

authority, and not as the law. And one if you go to discover that

Jesus is he says rabbi about once once in the

evangelios. For so it's good to understand to the

rabbinos to understand to Jesus, that no there no

there's the scriptures Hebras. The word no appears. And there's a reason. There's a

reason very important for that's so. When the dream of a nation is the grandesa national,

those heroes are they're being series or soldiers. But conform the dreams of Israel,

they were disbenecing in the exiliio, the reches and soldiers were to be replaced

for a new class of hero that was the master, the educator. And the heralites

no they had no exorcists, nor riches, nor power. What was there then? They had

a little. Nobody more had been with a book like this people.

And I about about the great questions that the life of the

human and was a good and that was the the

people when were those people Rome had Hercitus. Greece

had culture. Egypto had riches. Phoenicia had, what had? Barcos. Israel

was the people of the Libyno. And the rabbinos knew the book.

So when they were they were they were to do a correct interpretation of the

scriptures. The rabbin they said, you know, the rabino Yamae, and when mentioned, et cetera, et cetera. The rabid, Hile,

he, that's the way of to teacher. Now, not was a signal of a malignance. It was like when in our days the judges have to dictate a sentence and we're that a good judge

cites precedent juridic, what is called the jurisprudence. As if there was an allegation in that or a sentence in that side or a certain side, also appellable to the

same sentence. Well, so they're all right. But Jesus had something different. Jesus no citable to others. He said,

"'les I assure you. And in the Evangelio of Juan redoubler the post and signer a two times, de veras

I'll assure. Those words appear in 75 in the evangelists. What Jesus wanted to say was

I know how are the things, I'm sure. I know about the money. I know all in quite to the economy.

I know that more dicha in dar than to receive. So, so I want to give the thing

the wrong. I know that the resentment contagia, I'm sure. I know the person human.

And I know that is something is something and Jesus no citable to anybody. And that

was different to the other rabies. Apart Jesus never said. Now, no, because it was arrogant.

Someone would be thinking like the Argentinians. Always said to all. Jesus was supermente humilde. And, however, he was shown completely confiated in quite a convictions. Some of them paint a Jesus as a guru

well-intentioned that was soltingeditches ingenious of sabidurias folklorica and that, for casuality, it initiated a movement that never was ever had ever been

previsto. No, nobody that has known could think about a little bit. One day Jesus, he went to the mirrored, and he was surrounded by those audience extraordinarily diverse, as, as much

the majority of the predicators, no? But he had a recad voters of impuctors, because in an church, more or less enters people, maybe in the 80% of the same target, but there were recadators of impuester, it was the way.

Piscators, falleos, the powerfulos of Rome, and, and together the parias of Israel. It was the

spectrum entire. And to the people, and to the diversos that they were, Jesus

recognized that they had something all the confusion common. With respect to the

attitude of God to the people, what was to be God with the

people? But how How can't a an ensignance theological with a group where there are some levels that varied of

complexity theological? How come a lesson in that God see a the people, with a

group in the which there are people who are not they're as they're that they're they're they're

on shoulder with them with people who are so they've been as they are too

to be so they they're they're they're a spectro, complex. And Jesus, the grand maestro, says, suppose we know one of you

has one of you guys, and pierre one of them. So, it begins, saying, the master, in Lucas chapter 15, verse, 4. Jesus, commenced his explanation, using an experience human common, no? That evocable a emotion, also common. All, of

Prong, the Pronged, because between his own-oen, even their people, even people, had been there,

all the world, had been something. And between them, all of them what he did if they'd

if they'd have had had been a one of them and the Lord says, no, he's not

he's the nine in the country and go in the A beaher, perdied, to find herald. And in that point,

all are you are in the head. Yes, it's right. All right, all right, we do not. And I can't imagine that there were some phariceos

that were in common because of they'd be able to with the recauders of impuctor. Prisant, the master, because you had been in a problematica

common. All the world of all the world all the world all the same. And Jesus, the master of The master's,

I knew that to to learn that his students are so different, they were to go to go to

go to the first, he was to find the interests of a group that had a little in common.

So, this was what he did. And this this is us and we know the

predicators, to the people, to the message, to interest to us to be

to be where they're where they're before to ask to the people that we're going to where we're convinced that

they're going to be able to connect with the people to get them to get them to and that's Jesus. So I continue

saying, and when the encounter full of a legia, carga the obegita in the shoulders, will be to

his friends and says, alagrens with me and I've found the obeja that's been the obeja that's

had perdive. and there is probable that they're all assinting with the case, yes,

it's really, it's exactly what that's what he's what he's what he

does the people when he's something, in special if it's something that's

all that all you are all that he's he'd he'd they're

that they're they're to them they're I'm that's

in the sky wow there more more more a little

a other than that's than for 99 justes that no need to

repenties. That's new. Even the obegita and the good to find out

all the thing to get to have to have to defying the concept about

of the attitude of God to the people and the justos.

And Jesus continues because he was a great master

says suppose we a woman has 10 moneda of and heirs one. No,

he gets a lampra the house, and he looks with a good to find her and when

he gets to reunies his and becines and say and let's say, I'm the money

that's had been lost. While the the Phariseeo that had between

his olden maybe not can't with the illustration with the obeha

perdida, the majority of they could have been relationarse with the moneda, in special, with some of them that, perhaps, that he had passed, that his spouse had had lost a money. And the Lord, he says, I'll say, let's say,

that asimus, he'll agree with his angels for a a peccor that's repent. Sure, yeah, for then, imagineate, all the world was starting to comprehend, of what was about the master. And you're sure that the Pharisees were interested. Oh, che, wait a minute. He's saying that God

is saying that God is the same about a person as far as far as a money perished? Because the moneras have been value.

But the pecators are pecators. The pecators are pecators. He's not comparing the one of a moneda.

The Phariseeer started to understand. And the people were interested. Epa. So,

God, so God feels the same the pastor for his be a beha. So Jesus did that his

audience were interested with an emotion that they was common to everyone. But figure out that no

commenced his message with God. He was about things of them. He was starting

an emotion that then was a catalyzator to sustain his message more

important. Preguntas. Do you accept them all? No. There was who was

kind of that were what Jesus said, for the course, and they

interested to all the most probable. There was someone who no didn't know

what Jesus was trying to say, the I do, all the world

understood. His idea came so inevitably clear that that

trilogy of parables is one of the passages most of

the Bible. So so so Jesus was as

the Jesus was a one that he said, what he said, all the world

understood? If you know understood with the oboehty and you know with the father and the

other but he said that he said that's clear that there's brilliant. Pablo was one

of the lived by was one of the individuals more, not is intelligent, I mean

said, but is a and brilliant that that never ever ever had

lived. Pablo studied after the was the most great rabid the

epip of the abo he and there And there's a certain people who thinks that Jesus was a sabbleran, and that Paul was the genial theolog who invented the Christianism.

No. The proper Pablo declared that Jesus was the Christ in whom are in whom are in the treasures of the wisdom and the knowledgement. Pablo no did that of Gamaliel, nor too he didn't even never. And the intellects

brilliant, not so they matriculam, to study, behind someone more tonto than they're and Pablo reconnoce a Jesus

as a master of the intellect and superior to him in all the whole

sense. The capacity of Jesus to help to help to be to try to be

the more people, the people were the signer of the masteria. That you understand the people,

the same misogyn of what I'm doing, but in that at that's then the women

integromed the scale social more that's the same time, the cabalier, that all the world,

it was a destres of your maestria. And the impact historical of the

thinking of Jesus extended that it is something that we have been for sent

without saying, as I say always the sacred so it always

the evangelies that the Jesus and the people, they're

saying that have impacted that have impacted that they're traduble 27 idiomas. 2,527

idiomas. For that you give you an idea of the second the book more traducid is Don Quixote, that is

available only in 60 languages. The Bible is the book of major vent of

all the times, according the book Guinness of record world.

And one of the reasons for that we sometimes we have

on this, the method of of the ensignance of Jesus, that sometimes we're saying, well, it was Jesus,

talking of palomitas and monedita. No, Jesus was teaching to change lives. In the system educative of our days,

tend we're to think that the science is transference of information. You know, when one goes to the

school, the faculty, the university, the school, the secondary, the master, and the student's,

like if he chara in a water in a car and then they're they're

for a one one one one can't repeat as

what the master, did? And what is the question number one in any class? If you're

a master sure you know you know it's a lot of this is a final? We're just

we're going for the exam? This is for the test? You're all,

no, no, but it's going to do you go to be doing the final?

So, so we took them notas to think to record that in the

examin final. But nobody took not as when Jesus had when Jesus

Because it's because it's natural, to record automatically to change our lives. I'm sure that you are you sure that you did you know the 11th, September of 2001, when you entered

of the attack at the Towers in New York, in Manhattan. Or I'm sure that you need to notar where you're doing when you did you

positive of COVID. A few years out of the airport of Tel Avid, I've told them other messages in Israel, I had from Tel Avid, and a rio impacted against the

plane in that I'd goolable. Just when I was dispegaining. It was a few seconds, but I had an experience religious, as the prophet, Enrique Iglesias. Tube a brief charl with Jesus there, and I remember, without any effort, that moment.

No, needs to register it on any side, no? Because when one has an impact on the life, it's a-grap, a-fue. No? No. to take note for the exam in final. The text primary of Israel that's

repeated two times every day, was called the Shemah. And it said, listen, Israel, the Lord, our God, is the

only Lord. Ama the Lord, your God with all your heart, with all your soul and all your forces.

That was the Torah. heart, heart, and force is the wisdom, am a woman with this

with a heart and a to make your asses your head to put it in the door to you record

pintal in the entrance repitela like the first in the morning and the last

in the night before to go to your kids, that you love to you're not this. Carta.

Al no, and a force. He gets to Jesus, and someone says, Lord, what is the most grand commandment? And the grand master, that had the ability

to simplify verities spiritual in a manner refutable. You know, we tend to do the opposite.

We know we just to complicate the Christianism, to adder to the cross. Jesus

simplification. So Jesus said to the Jemah, that The Lord said, Amal the

God, and they said Ah, yeah we know. But it's not a detail that Jesus is a

emmienda. A emmienda the enunciated, an aggregated, that we perceived we're in the version of Matthew.

He said, Amal the God, and he told your soul, and he to your

mind. He added the word a word mind. It's logical that a master

was going to that he was the the love of God, of the third to the fourth potential. He did four-dimensional.

The love to God with the mind when one feels curiosity for God. Oliver Holt was said when an idea

ensanched a mind, that mind never regress to the time original, to the form original.

God not made, I'm always the opinion of that God was with the capacity to keep

to learn to learn to learn not is a luch, is a question of majordomia, the administration of the

mind. But in some place of the way, we're just to ampliar the mind and we're going to live to record. We're just to create the future and we're going to

repeat the past. And that day, we're going to die from. When one he has to learn, he's a how you're saying,

and why? If I'm going to learn to learn to to love a because the who he has always want to

know more about the person about who one. One wants to know

one wants to know what when when you learn this more, see more. When

the astronomers observe the sky, appreciate more the constellations

the planets. One only only they know they're they're

they they're they're they're so. The expert of genetic has been

the general of scopic of the DNA. The oceanograph explore the grand barretre of coral and appreciates each color, every species. The physical that

has to trapers the quarks, appreciates the details of each molecule. Because, because you know, when a musician a music that's

a symphony, appreciate the chords, the melodies, the instruments, the who not is a musician, no it

a musician, not a smelier, cat a a one of a a bit more than a a man, a man,

a smelier. appreciates the texture. He says, Mm, no, Mendocino, Malbec. The origin, the flavor. As much sepas, more apprecias. All you're

their secrets if you love the sufficient. If you, no. Jesus, he said to the woman Samaritanah to the posse, you, of the Samaritans

know very little of that who adorn. Because when one ador with ignorance, the adoration is a vassia. When one not learn,

who is God, God, God, me soot, they know, and you know, who you know, who is to

who is doing. And God not want to do we want to know we know we know us. God is

Spirit and who are they're doing do it, and in spirit and in reality. And we

We tend to think to the spiritual and the intellectual are mutually excruent. If you're spiritual, no can't be the intellectual, and you're going to be intellectual. And the mind and the faith are not enemies. No, there are dichotomay. Because a great love, a great love, always nace of a grand connoissement, if it's, deslumbment, enamoramination, but not is love.

your potential spiritual derives of your degree of your degree of the creator or no. And the majority

of the people are you, we think that there's a conflict between the science and the faith. For so

a reason what we say to certain people or thinkate you, you're receiving for faith

and crealal no, no, no, no, no, no, no, no, no, Jesus, receive it now. And not is

so. Capas that someone that doesn't think much, no question. But that's a person who is, there's a bit, let, let, explain me, if God, why is pandemic? Ah, no, that's it,

that's not, we can't question. Alleluia. No, we can't respond to this. You know, not would ever be at the consult of a medical that mirro that mighter a plan of your rinion and said, well, to be.

All it seems that God has been that's a mancha why not he's going to

go to your house to come in two a time let's we're

to make a little something you know you you're a

medical that the world of the causes and

those effects one one wants a who know

those functions natural of the human in the

case of the logical, what is what caused that that mancha? You're a medical that knows the way of to know the way of that attitude

of that matter that's about that manch. And what is more important, you're a medical that knows the way to eliminate that that manch. You're just a medical

that comprehend the causes natural and the solutions. You're just a good response. So, if that's what you and you we hope and you we're going to

see that in the clinic of a medical, why we'd we'd to expect that the people abandon that way of when we're in our churches?

Dege to think now. Now are in the church. Why? Between the faith Christian and the science,

no exists a conflict, nor a contradiction. The science still discovering how God uned all the

things and how they can't unied? If I disarm the laptop, the computer portatil

in the that I'm working, and I need an expert in technology that can and me explain how it works my computer, I don't get to the conclusion of that no exists a fabricant of a computer, that the computer has out of the mono. As a contrary, when I explain how it

is more probable that I feel more impressioned than that never. So, no need to salenters to those who can cause and solutions natural. Because for one of them, that is the way who is going to to end up to the Creator.

There's to give thanks for the Saulus of Tarso, that are more closer to have a encounter with

Christ than the Judas, that come with the Lord. A'clock, not is that

the knowledge of an adoration to be automatic, that the that the study

and then the because, if not the publica are in a concert of alabanza, in

instead of the cones, more more reasons you have to ador. Me going to liquidar with this, but I do you know what I'm going to be spiritual without being intellectual, too. No, can't ignore all and be spiritual.

Because one has to know God. At the same time, that's expand the mind, it's expand the faith. For the Lord, the Lord, you know, the Lord, with all your mind. If no lo amas, it's because in reality, no lo has

known. Amar to God, with the middle of the mind is like to love it's like to love it with your heart and if you do you use

any part of your body even the mind the mind is atrofia and you know what when the

mind is atrofia not you are more humilded the faith is marchita

a that we use we can create new connections between the neurons

the neurogenesis persist in the life of the brain of the

Cerebro never ever to grow. Or, for the only the connections

of the learning. The learning is to get to do you do you do you know

to get to learn a really, it was to know to know to us. They

loved they're they're and some people, we've been that's not learn

not secular not even the news, I'm from the generation that you can't

you can't because you're see you as the horoscope. A me have been carried to gogues because

mention a in a post in the reds in the world, I'm wrote,

called The Amor in the Facebook, where I mentioned a Paul Neruda or a

other author and say, how that's a people, to that Mario Benedict that was

meted into in politics? How you you're to hear to hear cantante that

are people? They're when I poste that I listen to poets

and composers incredible. And it's like if the authors biblical have been all immaculatous. It's all right, these poets are not cononic, but are great. Not all.

But there are many who are who are many of years. And this is to now. This date of many years. Tertullian no, asked, what has to be Jerusalem with Athens? But there were others that reasoned that if God could

talk for the burr of Balan, no there was limitation in as to where it was possible to find the real. Not they were not only the

Bible, but also even scriptures Greek and Romanos and they were in whatever

that they could find out of all right is the God, is because not of

God. The Jesus form part of the way in that the science

is going to our world. For that's a lot of thinking that the

science and the faith are enemies. What I'm trying to is that I believe in a God of miracles but I think in the miracle

that says, I'm upentee of the camera and the cancer had disappeared and also I think God uses to the

medical for that the metastasy disappear God. God can do do the way that

that's because the science is permitted and invented and invented to him I I'm

I'm in a tradition evangelical for the I'm that I'm but that's not so that's but that the

intellectual not is not appreciate much. No, there was to think much if wanted to

be Christian. So, any author or or ensignance out of the Bible, was necessarily

humanism satanical. You said, you know, I said, could say from Simon Bolivara,

Jorge, that's humanism satanical. Capas that were based in the own Bible, much of those

Dichos, or were in principles very good. I never I'll forget that a predicator that he was

a kid, he was a kid, he mentioned it was a time, he had to not he was

to pray to pray of Freud, he said, the mental is so complex

that a sometimes he's not he could disucidate something, something

he mentioned, no? He was he mentioned as well, he was he said,

he said, why mention a people pagana and mundana after the pulpit, not it's not a little it's a little bit,

I'm going to the music, the battery, then I'm going to the dialogue. The man said, no, I did

make a mention to who was one of the men's the men's of the world, a brilliant

neurolog, he got the galardon Geth, for his influence over the language

German, was one of the forjators of the modern, and you me said, that I don't

mention, I don't to decartar when neither leo, or can't mention any can mention a one of the

book that he said, and then he said to one of the ancients that was, he said, one of the

phrase that he said, I'm not not sunghid for being more capacitated intellectually, eh?

If you think that uncied ignorance, he's equivocal, I don't say,

I'm not ungid for having more capacity intellectual. The name mark that. Amar a

God all the mind, means, to say respond with A sense common to the persons with

that one discrepa, in the place to kemars in a hogger. Amar a God with all the mind, it means to say that one no has to putnervious with respect to where can't conduct a book if the he is, is trying

sincerely the truth. But a few we're afraid that the saber more is, to tend to our faith. For that for a year, no, no look this, no, listen to tell prophet, oh, go to me, to to go to learn

that one of the book that they're diabolical and they're like they're like they're a matrix and it's all

the reverse. I'm thanks to that I many books of religions comparations I can know and understand

what I and why create what I think a Catholic? An Adventist a a testigo

of Jeobah no me can't me say an Adventist to be why you not respect

on the Sabbath. Ah, no because you are you are you because you're diabolical sects

Satanan I'm I'm not you're not because so it's not he's

one of you know to be to be doing what you have received

a great influence of what we've seen not you know

no questions no questions no you don't you don't

do you don't do all all all all so

that we're a new the model that's in conflict with our purpose, with our call. Me, I'm

explain. With the reason for the way we we've metim in this from the first of

you know? You know, not to perpetuate a model or a style specific in my predication.

No, I did that to do you to do you, to perpetuate a way to present the doctrine of the Asambleas

of God. I said that if I with the hope that he used to cause a

impact in my generation to inspire. So I can't give the luxury

to put him to put in to make the end of the generation pasted because

so it's so it's always I'm just I'm a life to give to give

to this glorious cause your world and the my

is changing you or not we don't we look

or not look how it 2020 with respect to the 19. All right. All right. From the number of

your heados in your head, that are the same that were in your rugs in your rostro, the amistades that you apprecias. You know, how many of the concierge

alas audeau against the other and says, you've changed, you're the same person with the I'm casse? And, yes,

we're, how many people were working felices in your company, in the company. And a

company changed to firm, the personnel changed, the company changed, the line of production

changed, and the environment came and the employees, and the employees, they said, oh,

no, anton not it was we know the old old old the factory not the

not the factory not the countries can be, the the government entire

are are back the people. The people are the people,

are the We're because he's to Suarez and at a moment he has to go and Messi also he's

going to have to go. As soon as we're having learned how create a baby,

we have we have to discipline that that's to be to be when one

one is expert we have to confront those strange creatures known

as as a don't never to do you

do you did you you did you 10 years ago? The last 10 years

after a global terracchio I can say, yes, is the same, it's the

disaparition of the Union Sovietica to the change in Africa changed

it's all. It's not the map. He pegast a book

of an history of the years, the 20 years, the first the discovery

of the satellites have left obsolete what we know

we had 10 years after the the knowledge is

actualized as fastualized as as much it's and we're not we understand we

our health that our team got the cup of the year not means it

does because we're the champions, we're the champions moral, no. Pior

still because one of the conjuge he was his love to his

consulch a husband to be a spouse, no guarantees that the promise that the

promise is because not it, or juror a sentiment. Our own our own our own our caper of our skin external

is renevue to every seven days. Every cellul of our body is a new year. And as a measure that our age or

that's our age, our brain, our brain, more with the part of the memory than with

the part visionaria. And that's you know, what does, you can't anclarn us to the past and

to usarn no to lose interest for what God has been for the Lord's we're going to

put on a altar all the we know with the promise of a future that we know

we know we're much of us we're going we're we're going to we're

we're going to be we're we're we're we're we're not we're

to make to make to give God all the God, and part to

to let the old, you know, is to understand that the people can question

what we think we're and that not is a bad. We don't we're not going to

the question what one has to explain. When one intents think, how it

is a septico, it's more easy to predicate the evangelio. The other

day medit in the words we we used as we sometimes, I remember

that one I said to someone, says, why you go to the church? I don't know

your law to the church. I said, well, because my dreams is that God is, oh,

that's feo that you use. I go, no, but God me uses. And it's

a more and it does it. Because no, there people. Because, that God

does it has a significate and for the incoverses that you use it has other significate.

The people has to get to assimilar in the other to get to

the Bible to us we're we're for the first and no, no, no, no,

no, no, no, not you know, the way, we're doing we're

doing a not, we're the stories that we're a lot, a lot of a lot, animals,

salvage, that are in a couple of a arca, the sombre of a,

of a disciple, that's for an extrao and this gets cured of the

the middle, and the people, the nation it's the nation, it's

seca, pan that the sky that's the world, burras that is a day more in the church.

We've heard those stories that's many times that's not that's people.

There's people to think, what? To be to believe that all that's to be

really? No, I'm saying that's not saying, that's what I'm just that we

don't to make a pause to make in the in the strange that they have been result to some of those

things that are in the Bible, to the people that are the people who are not in a church. So when

you get you to those verses and those narrations are so those, recognize them are very usual.

Difficel is to believe. And if a unconverse to a sceptico you say, I'm saying, I'm saying

what you will give credibility and you know what is to you know to us

to reason to reason why that that that is that you a being rational,

as are they that you don't do you your cerebrotting in the bautisterio and that you don't

you know, the other that this is that the Bible with a certain spirit critical

is something is a permissible you, we're going to let us we're going to we're doing

to do that we're at where you know, the Spirit So, it's going that they're that they're

crean. We're we we're before that they're because so it's the in the Bible.

But it's good that they're first before that they're to be to the

church we're not easy to create in things that that's that are that are

and that we're but if you are new in the study of the

Bible I, I I'm I'm I'm you I'm

questions to some of the own of the own of the

Tomas was one of the of the followers of Jesus that not created that Jesus had resuscitated of the dead and had comeinated with him three

years. And Jacobo, Santiago, who was, who was the probably he was he didn't

during a time. So you don't know. No, you get as pressionado. I'm to say,

there's things that are things that are the things we need to understand. We're the

don't we're people who we're us And it's And it's all And you're going to And where's the And then there's

Why God chenari a cuna For the God, then you It's fine What's the What would have passed if I

had elected Other way? Al of that Marrera, the faith. A lot of the responses They're going to

We're We're supposed A bit of Vertigo Spiritual that We're We're A few

It's a structure So, sometimes it's We're derrumba. We say in the name of the Lord, I

learned of the apostle, that I am I'm going to get and you get back. Here,

the COVID not going to the door to the blood, to the and we don't we can't

ignore them for always inevitably we're we're not the doubtable not the

opposite to the faith is the opportunity to have the the enemy

the enemy of the is the discreement the discreement is a need to think

but the doubt is an aspect necessary of the life the

we're we're we're we're we're we're in all the

curbs of the way. In the most great men, David, David, Dudow. Job,

Salomomon, with all his his wisdom. Jemias. Look, Juan, the Baptist.

Juan, the Baptist, was under the arrest of the Reyes, and he sent him,

he was you, he's a going to come, or there's you're to be a

other? It's what you said what said what said what he said,

John, Juan is the most great man of the first great of the first he had passed a little

time of that Juan baptized Jesus but but far the multitudes and in

the obscurity of a cell one doubt as you pass now and Juan no put to make

to make a question you're the is the real or perhaps

that I can't I did you that's the most great man

You think you're to be able to be exempt of and I'm going to be used in the church because I'm not you're

not going to accept it for for you? I'm I'm free I'm I've got to have to

have to my own lot of the dudas the those people are those husharies

children, you're going to pass a adolescence long of the other than

than those kids of fathers incoversus because the children of Pada in Comberson, no

tinder the necessity to doubt. But how, if I those cubri, with the sonbevito, me said the pastor that if he'd be able to

not be able to but they're going to not to lose. Because the things basic of the faith are all are so incorporated that they're

being put sent out. And they need to examine them before the private. If not they're going to accept a

faith of a second-man to form prefabricated the faith of his fathers, of your fathers.

If you're in the faith of your parents, it's a fregated. No, it's a free-dent. No, it's a reliquia. Necessitamos to have our own faith. You'd say that I'd

be parted by the faith of my papa or my mom that was a son of cancer? I've had to have my doubts, my rebellions, my own

encounter with the Lord, until that I de brusces. Ante the presence of the Lord, as Saul, of Tarso,

I, Because I never there, I don't know who was God. Dea-oida, it had heard. For so I'm saying that the majority of us needs to govary to us. As a word, as a bitos, not like an enemy. You can't try your bevito here at the altar. And cubramelow with the blood of Christ.

And not is that, if not is the same that when in the church a Catholic they're a bit of water and if you're baptized, you know, you're going to have to pass for their doubts. There's other words that we need to examine discreement. That's no a doubt. The doubt

is a question. The discreement is a need to hear to hear the responses. The doubt, it's with the kilometers

difficult, of a good year. The discreement is a car without a non- a negative.

Juan, chapter 20, we have a place of this notable, dudoso that you mentioned

recently, of Tomas. You know, one says, this, it's, it's like, after Jesus, the other name with the other

name with the other name we're saying, you're just a Tomas. Because, is the classic ostinado,

he no accept rumors, not before without, without, I think, that today Tomas would have been

a big, a minimum, medical, university, a type who wants to understand. Our

churches, you're not coming only the people, that no they don't no, no, I don't know what I want to God me

bend to the sin of my body, pardon my piqued, my God, all right, loo, yeah. No, it's over those people. They're people that people that think. Of all the strats social, emperasaries, medics, engineers, artists. So, it was Tomas. I think that God, the Lord, selectsio,

as Tomas, as one of his friends more friends, for that reason, because maybe he needed a disciple of a mind-difficil, like all the organizations, no necessities. A-in-a- a how churches

would have had had been a lot of a person in the commission.

And there a reference to him a person to a time.

A part of a time, Jesus says, you know where I'm

what I know what should be what didn't nothing. But you've

seen always the solf the subsequent and say amen

glory the Lord Aluia Amen. Amin. Tom no

He doesn't. He says, Lord, no we have where you go to go to be a lot of

that's a lot of me not a me not really to be people who's like the I'm not

like the I'm not like the I'm not I'm not I'm not how I'm so I'm

so I'm like the language directo, the words clearas. A year

somebody I'm saying in the last let's listen me me me

mandarial the people to go to give me to And me would have a job?

What I have to respond? Put it in my place. I mean, I'm just to answer direct. Oh, yes, we're

to be doing a job and you know, I'm doing the no, we're doing, we're doing, we're doing

a thing to do that way to respond, a man of a man of a man of to say, to be the

person, I'm not a fabric. If I'm do you, I'm doing a job. So I'm

I'm doing, no, no, we're going to be a form more subtle, no say,

grosser, but, well, I'll tell I say like Thomas. Thomas is pragmatic. Tomas no he doesn't, to fill out of all the world.

Thomas, of actually, he was to all the other 12. We can't have faith, we can't be a miracle

and even to have questions. Jesus had appeared in his his friends, and Thomas

not was. That was the point significant because I think that Thomas, as a person

as opposed. When Jesus resuscited, And the dud, where flour is it? In the obscurity, you know, like those gongos that creases in the places humid, the dudas florese in the soledadoury

of the spirit human. Because in the soledity, the questions are more sinister, lubes, when you see the cune and you get alone, when you do that sveh in the ataute and termino the funeral, and you'll go back,

and you see the back there, there's the other, you know, you know, you can't you, the one that's when you're, when he was, Juan, the Baptist,

when he was, to questioner the content of his own prescriptions. In a cell. Where you're going in the gregers in the gongos? Tomas,

you know what said, what did you, John 20-25? If I don't see in his hands the signal of the

clavos, I think for that Jesus was sure to have a great- a redimied but with

markers, because he was he was not I need to the dead in the place of the clavo and

me tally my man on the my hand he's not, I said, knowing Jesus

what Thomas he was to think, Tomas decided how to be the body glorified of Jesus until the day of it. Because no is it that a body glorified conserves the

but it needs to Thomas. Tomas responded with the credo of the acetical. I'm going to when it's sceptic. There's people

here that's looking that's like. I have to do my own evaluation. A me, to me, to me to be, empower, impotate, impotent,

and repeat with me. D'le like to your side. Dill that's your now. Now, let's do you know to do ma.

Now, repeat, there's people that he Encared, I say, me will be able to end upo, me ampeder, me will be able toadry, oh, there are people that there's people that say, no, to me this no, there's people that I'm not there's people who are

and it's a lack of faith. But we're not supposed to condemn a Thomas because he insisted in validate the news. He was called impossible to what the disciples said,

never descarted the miracle. I wanted to examine the evidence personally. Is it a mal? Another scene, eight days after. He says that they were all the disciples out of the disciples

and with them, Thomas. Now, is he was Thomas. He came to Jesus, standing the doors serrata, he put in the middle.

So, that's that a door. Or the pad. Juan 2026. He says, pass to you. You know,

the fear? Now, there's significative that, as opposed of the reserves that was the second time, you know, we know that we're that we'll always

that's the way, that's the time. There's Thomas, with all those doubts. That's the difference between the and the discreement.

The doubt says, me I'm I'm going, and I'm and Iverigua. The discreement says,

me mando to move to want to do, I want to want to want to The doubt is to make to ask questions, and for

so receive the responses. What of the disciples took the testimony more genuine? Who most put his

man where he had undied the lance? Think, for me was a privilege,

Tomas. Who most put his dead tembloroso between the

munkees of Jesus? Who more would for the rest of his

life the memory tactile? of the body resuscitated. A him not said,

but for there he was a bit about him, you know, you know, he's made to see him to Jesus.

He, he, he took him. He said to Tomas, he put here your head and look at my hands.

And I put it to my side of the hand to me not say, no,

credul or not creetent. Because the other people say, hey, Peter, well,

at the mind me made me a bad me made us a Jesus me made

that he said, perhaps we were, we're, we're doing what we're not the

we're not we're that's his men, the memory tactile, his hands had

the information concrete. And then he was all. Jesus said to all,

why are too, why are in your heart these these things?

Miner in my my hands and my feet, that that's

same is I know, a spirit no has no

guesos, as you I have, and, saying this, he he most to the hands, and the feet. Lucas 24-38.

See, that Tomas not was the only that was the he, because he had to say to

all the one of the only that had to have to have to have a good pair of

sandalias puttas to say, I'm doing, the other about they were

still but in silence. The doubts are when us when we're

in some part. And the doubt reprimed is toxic is nocival

is not over you know, that's that's the money to get to do you

do you say no, no, no, no, a bit of not the news

I'm no, and then the time, the pressure that's

any money that can't get the money, you give your faith to

the bank-rott, that that's that The questions are honest, no they're going to declarations powerful?

You know what did Tomas? Tomas responded and said, Lord, my God, and God, he said, and God, me. I don't know these declarations of

Tomas without seeing a emotion powerosa. It's one of the supremed moments crucial of all the scripture.

You know, because the The more powerful testimony in a court is the testigo Hostile. Tomas, the esceptic, the pre-unt-and, the pre-unt-tons, now reemplaza his questions with an exclamation, "'Seonor, my, and, God, meo, incredible!' "'Quantle, as much more matured me pongo,

"'that no signific it more of the year, "'mast I'm doing to know of my own ignorance. "'Me do a point of my own ignorance. "'Me do a point that I have to do that of much, for that is the only way to learn to

learn. You know what I'm to make to make a little to know, encendal the

television, learn the little book of science, a little logeo in a library,

or hear a expert in cybernetic, a say, hey, O'Dofredo,

hey, hey, Brian, I don't understand, what happened, I'm a little.

And I'm a man I'm a baco in a world computerized And if you know

what is a abac, more demonstrated that's my age. So I'm I'm sure to learn and

say, Lord, you know my capacity limited to my disc doro that you

did you I'm I'm before the 70 so my discoddick is limited

so that's like those discke that were that I'm to know

to the response and I'm to know and I'm that St.

Lucas relata that even went two came on

Maus and he He said, it's abriot the mind. First, the eyes, then the bookers, and then he opened the mind, for that that comprehended the scriptures.

No, don't fear of you, to ask you to give a mind. When me, me, me, say, dam me, give me a good, I'm going to be in the media, give me, give me give me a good, give me a good, no, there's territory more difficult

than your own mind. Your mind is a camp of minas. Proverbary 23-7 says, what is your in his heart, that is he.

And to find the liberty absolute, you have to do you to be able to your

mind. All battle, all battle that you want to you're to be

the world, not the enemy, the spirit, and the world that's got to

be done first in your mind. The spirit of God is

over me. And And other things, me has envied to proclamal liberty to the Cautivus, says Lucas 4.18. If your mind is free, the possibilities no have the limit.

A manned abirted to see opportunities that permanently are incerrathes for that has been limited. I know many people that say,

I think, I think that God, me give the means of communication, but not they're going to move from the radio Christiana and

of the enlace because they think that if they're in decado. The mind they put in the frontier. In the

way, a mind an mind abirted you're a future it's only with

a mind with a mind. A mind can segarten to the possibilities or

give to look what nobody saw see. And if you know you can

be a prisoner of a personer a little recently. Recy

when you know you you can't you are able or permit you

to the sir l'en your mentality interior design a your world

you know not you can't give cautives his pensions a

way, this I'm this I go this I go captive

because you would be because you would be you're not quite is creating

a mode proactive a a filter mediating the through those

those those filters do you know how tradition in

some. The process of getting a lot of thinking the founting the fount of

your feelings of your and the filter mediating the those those are ex-pulsed

or ingressed your mentality and the mine filter the information that is in this

accord with your own perspective of the reality. If Dante

Geve the boss you can't because it's a person because I made a

a photo with a Ferrari because one a bit she wased because me said that

said you're you're a you're still, you're you're in put you're put in a murder, because if you're

a carrie because I'm a Ferrari and a Ferrari and a Ferrari yeah, but I'm going to do you know

a Ferrari, no you're going to say another thing, and she doesn't put it, and it's a moldy to the perspective

of the reality. The things that your mentality are the things and convictions and convictions

that you have established When the Apostle Paul was describing to the Roman he said, not be molded in the world actual.

They have transformed through the renovation of the mind. So, they can't comprobate what is the

God, good, a good, and perfect. And that's, maybe, is one of the times we're

how to apply it. What does it not molded to the world actual? No, not to look Netflix

to make a lot of firm to make you know that's not to make sure that's not to moldars to the world actual, go to get to the plaza, no! When the Apostol

about to not mold to this world or a subatron in reality is it's confronting our mentalities. There's a

pattern of a person that is formed in the interior of every person and Pablo no says that when

our mind is now that when we can to know what is the Voluntate of God If we don't we can know we

know we So when one of the world from this mentality new we're going

to be that the intention of God is good is a great perfect

you know you see historically we're to think in the

Voluntate of God for the least to me to me in a perspective

lineal or so that that's like the God you know you

I'm I'm see Ui sure that's if you pegs a trancas, a porrasso. And that type of perspective limited of the future

us has to be a lot of God perfect and the willet of God permissive. Listened that? You, you're casasped with that is loka? And the voluntat permissive. Because not was the voluntal perfect. When you get from the cord afloha, that was the only thing is

is a vision or a version miscordiosa of a plan B divine. For so some of you say, or pertincese to my church and doctrine or you're an heresy and apostata. No, there's more. And the future, and the plans of God are more complex than that.

For me, me, makes much sense, that a God's infinite has a lot of futures infinites and remosos that we're when Paul says that we can't find or to prove the good Voluntat of God perfect for our

lives, we're notherst we're in a sender, in a line, in a a way, in a way. And if the future were more emosso and complexe than that, and if God had a number interminable of futures that you

say, I'll say to a lot of things. No, I'm going to do, you're going to do, I'm going to do you've done, I'm a lot of futures. If there's a lot of futures, but only we're going to one because we're molded by our mind limited?

Pablo connect to have a mind new with create a future new. It's mediant the transformation of the mind, as a matter of the future that only God could have planed. What is the only

better than to imagine is a life better? Crear it. What is the only better than imagine a world more? Crearle. Your mentality

is the filter for the world you your world because many times we're

two options in our life, the good and the destructive for so someone says and I say,

hey, Lord Jesus help us to come with the I'm going to get to be

to be to be the good and the destructive the that

God chose for us by the person and the

we we we we we we we we

the future is much more than that That's

I think the future is more similar to the world where it the story of the

human and you know we're not we're we're we're about the world

was full of the world but it's the world they're in the world. You know, they're going to

come the fruit of the word and that's what are the fruit, but suppose, we'll, banana, mandarin, sandia, quid, tomato, come-

they're all, minus the per. And the majority of us we actu-as- just there was an option good, a single arbor good and a number interminable of

arboles malos. As he said, only the per peri, come. If you come the manzana, the fruit, and the pigue, they're going to

the infirno. No, it's the reverse. Not is like the commenced the story of the world and not is so how the history continues? God said, come and the

most of this. How do you see a bit of a bit of a disco duro when it's a virus I think that our mind has archives that are sometimes

are infecteded. And if we don't desinstall us these traditions, they're going to socavart all what we do. Someone said the other day

if I had something against the tradition, against the church of my infancy, no. But I learned that the middle of the apprenticeship consists in learning.

The other half, know, that consists in disapprender. And for desachers, is the

double of difficult to learn. The enalphabets of the century 21 not are those that

are they can't read and and not those that can disapprend and re-apprend.

That we we're not we're doing we're doing something we're not we're not going to learn about we're

not quite it's so it's just so one we're not we

think we think we're because the structure mental that's that's ensnable

us does the same potential to make not you know

you know you know you can't not to learn you

the arrogan has rigid the and the humiliation

has that our mind and that I think the pandemic came to put us a paus

to all in our routines and our patrons and we have the opportunity to be objectively and ask us my life is what I'm what I'm accustomed

my job is the work is the I'm used to this church to the church to is the I'm the I'm a question

this relation is the question is the I'm a I'm a custom not only only does the opportunity

to be, but the opportunity to make changes and some of the things that were

for you in the past, functioned in your future. Vite how deviant

in the way, every kilometer that recorras in the direction

incorrect is an error if it's a error of two miles you, you're

to have to be four miles after to go and go

and what you are doing not you're going to do you do you're going to do. Disapprender exige the

double of time. It's more difficult to make of the mind. Vejo's things than put up new.

To me me they're an exercuit and I am the people more happy. I've

gone to conventions, I've gone to conventions, I have been before the pandemic about a

lot of university I'm the people because I can't bring knowledge

that for those are new but when I'm to confront me

a group of leaders, of people that you know, that's the challenge that's the challenge of Jesus. If you're analyzing the ensignances of Jesus,

you're going to tell you're not your objective principal, but the disapprentisage. I was trying that the

mental were the inverse. Fuerre of the parameters. You've heard that said,

but I do, but I think. It was desinstalando concepts of the Antigua Testament with new.

You've heard that's heard that's that you know what's the thing by Jesus. Applaudia.

Amen! Hallelujah! Ajo for ajo! Deempte! But I'm do you, no resisted

on the that you make a little. If you they'd a boffetada in the right,

and the other what did you think you was that? That you said, you're going to know

to be a progimo and od you enemy. Amen. Dicombo, I hate your enemy. Odi to your enemy. They're all so, yeah prepared to repeat. But I'm, amen to

those enemies, and oren for who you us percied. The half of the cresiment spiritual consists in to learn what we know the other half in

disapprended what we're going to know. Termino with this. The invalido of Juan 5 is the example of the important that is desaprender. 38 years

liceado and I thought that only had a way to a manned to be in the

tank, when he has got in the water when I try to get to get it

another. 38 years supponient something something he only

only a category for the sanidad based in a superstition

he he was he was done for sent him he was prisoner

of what he could say Jesus, desinstalled that creencia, with some little words, leventat.

Tom, your leech, and go to do you, put it down, that when you move the water, I tepateo to come to the first. It was not only

the man in his physical, he was delivered of his sense cognositiv in his mind. That's the

faith, desapprended the old creencers that they're cautives. It's more than a simple

modification of the conduct. The faith involuctor the synaptogenesis. The faith consists in reorienting the circuits

of the cerebr. When we use the faith, reclutamos new cells and reorienting the connections in the neurons,

we're going a new system operative, a new appellate, a new application that reconfigure the mind. We have to

have been things human and we have the people. Philippecese 25, the attitude

your, it's been like the Christ. And when we're in our our brain,

our cerebrose in synonying with the Spirit Santo and they're in us

the mind of Christ. Of other other your mind is to goger

to your logic. You know, there's like an animosity to think

in our churches. We have we have to change. We're we're

we're we're the change and the thing I'm I say it's more

easy to find something to find out of what new than admiting that there's something in the old way of

doing the way to do and not me say I'm I'm saying I'm my old no consists in maintaining

the fort in defender the doctrine. The fidelity is the valentia to encarer the evangelion.

The fidelity is to to use to the offensive in the reino. And if we're trying to resolve the

new, with ideas of years, we're going to to terminate frustrated as those, no make the things as they've done always, not you listen to those who fracassarone.

We needers of Christ, that amen to God with all his mind, that molden the culture of the aulas, the noticieros,

the salas of programation. No, we need people that say, oh, you metiste in a channel mundan,

socialista. Necesses. minds santa that's that make in the society, that componging

can't can't any forms, that make their they're in companies, we need to

more innovators and more commentarists, less critics and more creaters,

less imitators and more soniators and more thought of all pensamient to make

to Christ is that our fact of ideas is a fact of

As much ameth to God, He he'll take up his secrets. For the pronto, the message of God to the leaders and to those who are who are, let's think to my people. I'm going to, those who are the first time, for those who doubt, for the minds

difficult. Oros for those who never encasks for the rotos. Oros for those who say, You know, I need to me ables. Oros for those that are for those that they're playing, palm-a-palmo, every days and all the days

and they're questions. Oros for those who don't have answers, oros for those who

are those who are those who are those who are not they're not they're that they were the

people, or those who were who were they're that the disease, and of

the thing, the problem, you know you know because. Oro, for those

that, I'm, I want palpard the presence of God, I want more

to live of spiritual God, no has nietos. You don't you can't say to someone. What did God?

God wants to talk to you. He's celoso. And that God, that's Lord, wants to enter in your heart.

I'm for the first time. Now, in their own for the people, for those who do them, for the

people who are for the messianics, and the who are the people who are who are the people, I'm

saying, I know, I'm for you. For you. For you. For the Lord have a encounter

with you when you when you go you go to your way you to say you know,

I've had heard of my eyes, but now my eyes, my hands to palpa.

Bendigo to those that doubt because that doubt those will get very much.

Pald in the name of the Lord. I'm not, for those who are those who are new miracles, for what they're

having been sense of the way to don't you entree, says the Lord.

I'm not going to now for those who are the other other side, clamando, I'm

said the sir, that they say they're that they're in time times for you,

that you don't have a time, you know, it's a man, you know,

he's, you're not, he's he's called and he says, you're going to be

to be a palpire, that's that's I've said the Lord, the presence

of the spirit is there talking I'm going for all right from all right from alaska to the earth of the fired from africa, for oceania, for america,

for Europe, for every continent, the glory of the spirit so move now the presence of the sir is there in your house, in your garden, me would like

every dominole. To our congregation I'll ask you at least puthance to be let us, let's do you go to the leaders, to those who are to the volunteers,

to the people of the chorus, to the sugared where you're now in your house, with your series who are you, alone, solo, solo. Ponte de Pee. We, as, as a commandant,

and chief of this squadron of buskedom in combat against the filas invasurers, I'm trying, I'm calling for that a new unction of force, of new energy,

of the ganas to get over you. Some have undudied, and this pandemic, these quarantine, they have made them to tremble. And have said,

sir, is it, not that was fundamental over the rock, but the

Lord me says, no, I'm going to be the , I'm that the

other that's that's that's different, and the faith, the

new comes over you, that that's seed, that's used

in the name of the Lord. I'm for you, I'm for those

that are the other other and I declare that we we're

to think to reason to let's let's say this is the God

that the Lord, that we armamos with a heart, a soul, a soul, and mind. To the

Lord of the Lord. You bendice the Lord. Amen. And amen. That God

you bendiga. That does resplandes his rostro over you, my dearie

thanks for being there thank for being for being this humiliation of a

single a man man who made in the south of the

continent. Thanks for receive to the carterer Thank you.

Thank you. I, I've completed in to give me what God me said that in a minute at the 6th of the afternoon

we're going to to hear or we going to we're going to have some interviews and we're a part of an granite of arena to

just to think because being more intellectuals not us quits a spirituality. In a rite in CNNN Radio and if

in Argentina, I'll say, all the time and the rest of the world, in Bortrix, at the 10 of the night

to the lunas a year. It's that God, we'll be here. God, mediante, the dominole

that's the next. In our transmission in live, thanks, In New York, because never

a seed, because you're fiel, because you keep, because you get to the last little minute.

Thank you, thank you, thank you, sanctament of you're of these squadron of a

combat against the Finvasoras. That God God God. God God. God.

Thank you. Thank you. I'm a word saying me, no the more time. I'm here.

The father me bivow for you. And me curates the injuries,

me Jesus. All my cargars last you left you in the cross.

Something so not I can't understand. Oigot your voice

saying me One and another One and other Once You're You're welcome One and again

Welcome to Rive Me Curest Me Curest You're My Jesus Allas All my cargars You're

All right