Dante Gebel Live - Deja tu cerebro en el bautismo

Episode Date: May 20, 2024

El enemigo de la fe no es la duda; es el descreimiento, es el dejar el cerebro en el bautisterio; negarse a pensar. ‘Amar a Dios con toda la mente’, conlleva el recuperar el sentido común y perderle el miedo a ensanchar la mente. Al Señor no le molesta que vayamos ante Él con dudas. Dios no quiere que le adoremos en ignorancia; Él quiere que sepamos por qué le adoramos. La fidelidad al Señor no consiste en hacer las cosas por costumbre, ni en defender la doctrina. La fidelidad es la valentía de poder repensar y ser autocríticos, para que nuestra mente permanezca abierta y enseñable. ¡Un mensaje retador!

We're ready to receive? Yes, or no? Very well. I grew in an in an iglesia Christian, evangelical, in a tradition

for the that I'm profoundly grateful. Of other way, I not would be here.

I'm in the tradition Christian but also it's that in that tradition not,

not, not was appreciated much the life intellectual. Any author,

any other citation, any any other ensnianca that was out of the Bible,

that not necessarily anti-biblical. Simply not it's not quite spiritual. So it was

necessarily humanism or new era. When something we didn't be a

era, never we never we never era. But what was

soap soaps that we said we know that's there. There were

people, there were people, there were people, and put in that music

suave and the music of New Era, reprendo satanah. No, they had the menor idea what it was. But what was sortyric, so we thought, this is New Era, and this

comes from the devil. Even when were said phrases, some predicator a little audac, that mentioned about some site of the literature universal, that

not was of the Bible, and he was a suspicion. I remember, one one of a predicator, that visited a church in local, and mentioned in

his message to Simon Freud. It was very known the episode. He mentioned, like the past. He said a mention to Simon Freud. And just finished, the pastor local he said, why mention a gentene

a person mundana in my pulpit? Acast not he'll accansa the Bible? No, he'll accanses the women and women that are here? And the caballero, the predicator, responded, I just did a mention to who was one of the menets

dominants of the century 20, a brilliant neurologist, who won the Galardon Gette for his influence on the language German, was one of the forjators of the modern and you said that I have to discard, that no I can't even mention

because you know can't mention a single title of the books that Freud described? And then he said the magnificate phrase epic that is viral in that instance, pardonem, Pastor, but the being more capacited intellectually not me makes less spiritual.

That's it, that's intellectual, not me does a carnal. So, at times, one, without, tend to tend to to do the ignorance of the of the fault of preparation

of the desden a virtue with that God uses mules we're all we're mules and we're the burrow of Shrek

and God we'll use because one says, well but that God uses to whatever so no

us does the license of the ignorance a virtue I always always make emphasis

that the neurogenesis and this I'll in many occasions because it's a

recurrent and favorite the neurogenesis And never is the Cerebro

adult. The Cerebro is the only organ that never never has to grow. The body

in a moment has to get to the styrone. So, the chaperrits have you have the

time. You're pasted the time. Then, then you get different stirones

in the adolescence but all you never never to grow the

the brain. The Cerebron the brain, I know because the eyes not because the

I always I always I always I'm sure I'm sure I'm sorry he's over the he said

he said for what he's a I'm going to a year I'm going to ask you don't know

I don't I don't know the more but the other than the brain the brain it's the

all the creation no there's no more mysterious that that's

that kilo and a middle of material gray that's that is the work

magna that is the creation cumbres of God. That is the ceres

of the pastel. In my country, in the fruitilla of the postre.

The cereza is the most complex that we have in the

lines in words simple the the cerebris in

two hemifers connected for three fibrous nervous three

million that that has 300 has a problem 300 300 million

fibres nervous and both hemifers function with a chronology and a technology and a science that the man never could imitate

as processors parallel. So the hemispherio-is-isquire of the Cerebrose is all the lineal, the logical. Here we have all the part mathematics, the sciences exact, and the part of the right is the intuitive, the creative. Some have more developed the part creative, generally the designers graphic,

the music, those who compone songs, the narrators have more developed to the part of the right and those who are more logics that generally they're dedicated to the courtardia,

a advocacy, a science more exact, generally the more developed the hemisphere and the world. And God knows with the capacity to continue

to learn until the day that muras the neurologists calculs that the capacity that we have the ability that

we have the people, No, never is this is every second, of every minute, of every hour, of every day, of all our life.

No, there's a moment in that one says, yeah, the 70, no, I can't learn anything. At the 80 years, the head no, one's always,

it's a muscle. Surely you've got the phrase, the syndrome of the desuso, that originally, was to describe the

fact that the negligence physical destrues our health. All is a question to use or to lose. What you're not using, you know, you're

you're using, receive this word. If you go to the life and if you're something, it's because no you're using. It's the principle basic of the physiology. What that's use, is it, and so, like the muscles

are you, and the exercise physical, the mind creases with the exercise intellectual. For so they say that when one ensign, learn. This man said

always to Juan Carlos Ortiz, the pastor, funder of this congregation where I said, I, because I have to put in words, articular with my voice, what I have in the

head. Of actually, it's a great form of study, because when one says, no, me kept in the case, one has to say it in voice out, or try to explain to someone

to get to get to the concept to fix. So when one entraina the brain the brain, the brain, never,

never detain his neurogenesis, and all the time are realizing new connections, new, flamante, of things that

we didn't we thought, of manners of reasoning that we had a very there's a

great phrase that when an idea, when something ensancha a mind that's never never ever

regress to the time not that the mind is ensanche and so what is

enshrase and what is ensanche and so we're just we're using any part of our body

even the mind the mind so before the when the mind is

in our our our adoration is going to to become vacuous, abulica, aburried.

Jesus he said to the woman Samaritanan you, you know, know, many of that he

adoran. No, put in tela of the juice if he adorabar or no. He said, you know,

that's adoration not valid. Because when adoram is an ignorance, our adoration, so,

we adore us. If no, we know we know we we adoram what we did for us,

who is God? San Juan 424 affirmed God God is Spirit, and who

are doing do it in spirit and what? And in the world? I mean, you can't

think you ador, one can't the hand the hand the hand the eyes,

we can't do do it, but to adele in spirit and in

the one needs to to know to God. But always we have the

tendency to think that the spiritual and the intellectual are mutually are mutually exclientes.

So, that the soul and the mind are enemies. But no are anemmigas.

No, is that if one is intellectual, and if one is spiritual, necessarily

is ignorant. Because a great love always has to a great

knowledge. When one know someone, he's anamor more, or she enamour a minus, or you know,

or is a manned but when one's a certain, a person, to be attracted, then he's attracted,

then he's more. Of other mode is dislumbramient, of other other way is what it's

called, it's a first- view, no, no, no, it's a first-of- view-of-

not-a- not-a- but then the love when one goes to when one knows to

more to When you know more, when one less know the less relation has, more cost to love it, because one no, it knows. And at least, even, even, has, a malformation of who is God. There was a text

primary in Israel, that was repeated two times a day, that's called the Yemah, and that said, Ama the Lord, your God, with all your heart, with

your soul, and with all your forces. Corazon, Alma and forces That was the repetition that were the

Jews, the people Hebrew. Ama with your heart and your essence of the

Torah. Atal your hands, at your the head to the

door, pintal in the entry, repitel like the first to the

morning and the last that you repeat at the night before

to go to defieres to say it's to your

but someone one day he said to Jesus what is the most grand mandamient

and Jesus said the Shemah that all Israel immoral devoto knew

this to love to love to God with God with love

but it's not a end an amending an amending

a aggregate to a law the fifth amiens a one an

ammiends is something is something that is a thing that

that a Jesus, is in the version of Matthew, he says, Am to the God,

with all your heart, with all your ser, and said the Lord, and he told to

your mind. After there, nobody had included the mind.

So, the Lord, the word the is Jesus who

he's he added. He elevated. He, the fourth potency,

he said, he said, no dehe the mind. And the majority of

the people, we have created, that there There has been a conflict between the science and the faith.

But at times, the only that we say to certain people intellectual is, you receive it for faith, creal lo, and no, but I want to understand. You don't have to understand nothing. Receive for faith. Now, now, receive it. And so, that.

That's it. That's all the force in the words, like a suppository. For whatever it's ever, but that he enter. And the intellectual, I want to understand. It's not. Yeah, it's a bad.

Yeah, it's a bad. It's not. But we never, a person to say we're never we never we'll never we're going to

a consult of a medical that's a black of our pulmon and says, well, all the

God made you that here there's a mancha rara so so what I

would recet is that go to to your house to come and they we're

not a another place to be to be I'm I'm I'm

I'm I'm because we're we're not we're we're but we want a medical that comprehend the world

natural of the causes and the effects. Here we're going to go to work. We're going to work. We're going to a medic who has a conno. So, we're going to the functions of the human and that's with fundamental logical what was what caused that mancha. And the most important of all,

we want to know the way to eliminate what that mancha. No, we want to say, we're going to be, we're going to be. No we want any of a mechanic Now, the capote of the auto and say, Mm-hmm, and de-em-mell,

and I'll go ahead and hear you. No, we'll hear me that. And if not we're in the clinic of the medical, if not we'd tolerated with a mechanic, why would we have to expect that the people to leave his cerebron in the baptism?

That the people dey think, to questioner, because we're seeing a certain molestia when someone, some familiar incoverso, someone who has our peregrinear Christian wants to reasoner

and we're we're going to to accept all for the faith, look you know, this is actually literally is so there's things

that are the thing that's but the Lord no there's not contradictions between the faith and the science but a lot

I insist the Christians we have certain we're sure that if if someone is to study to study to

do you want to to do you want to be to believe in God. The humanism is to be to make in the head. Like if the

food would have more power than the sal. We have we need to see our psychology, no,

a bit of maybe if it's not going to get to work and he's going to do it? Why not

going to do we? We're going to do you? Because if I disarm my computer, and I'm ask you to

make an exactit how it works a computer? I don't I'm going to get to the conclusion

that the fabricant of the computer not the company of the work in the

computer I'm not the computerer, I'm not because it was going to understand that

someone it's that the science always never is impossible

to do you the human and not conclude that God to have

to be to be it's impossible to the ocean and

not conclude that we're we're we're we For that I'm

I know, the more know more the reason is to adorer the more we know and we're

because more know and when one more know more more, you know a

one way. The enolog, the who is the the is the

things and that you can take a cup with a sort of and

you say I'm I think they have much

of the madder but you a madriage spectacular because it's quite

can be combiners with the carren, no there's there's that's

in the front of the that's the he knows the he's

the he's a porrache and you say the stuff you know, something

that's a black no idea the the doesn't that you

make you more the music says wow, the what you

know that's that that's oh, that's that's little

melody but don't makes that one more. They're savors learned, there are there are some

there's that you're not even immediately the paladar adapted to but it has to

learn. So when one is to learn, it's to understand because it's so

very this food, because it's a good. The ador

to God also, sometimes is a same a person to we're

not because we're because he's salvation and the

family. But then one's you know more in God and so

he's to get a more of because more he knows. No can be spiritual

without really really intellectual. At the time, that's expand in the

mind, always the way, it's all the way. As far we know of God,

more more than we have to have been to know, we're the universe of how

functions the the year, the the year, the sun, more a lot,

more a lot, do you, If or no, Ditcho this, I want to make

to make the mind. I said today, when an idea, ensanched

a mind, that mind never will be to the time original. What is

when we talk about our word that we use much, that is the

word of education, that I want in on an occasion that that

deriva that derives in latin that just means that

that means Education is to to get out of there. There's another

translation that says to start the curiosity that should

be the education in any country civil and

and the curiosity of our students or the

students people or if we analyze the methodologies

of our schools that people think that education

means amount to get the education until the

he enter to get to to to give you the curiosity. It's,

from the sociologists, that if your his in a scale of qualification of 1 to 10, as it was in my time, has a 5 in mathematics,

but, always is a manner organica a 10 in Castellano, it means that that is urgent to put a tutor and a professor for Castellano,

not for mathematics, I'm not going to say it again because you say, I'm not I'm, I'm, I'm If the chama-s, he's a two, three, four, in a scale of one to 10, in mathematics, in all the materials, but in Castellano, he's a 10, have to identify what organically the fluke, and in that,

he has to train it. This chico has an inclination to the Castellano. For what we're going to do? With a professor who's done, mathematics, a lot of sum, is a math-matter-a-mature, to make a force.

But that's not but that who we didn't what we said, mm, this he's

a you're to do you that's now that they're what is the the

of the inclination the creative, no, that's you need to what you're

that's all the matter of a matter you're going to in terms general, for that pass the matter, for that not they chere to do you,

it's the solution to the problem. The programs academies are around to make a connoissement to the force and not for desperat the curiosity natural of each who aene, that a via in your DNA,

that's your genes, what is the natural. Some of those are erredaids, other things have to be with the entom of the house. And in the system educative of our days, we just we think about

in the ensignance as a transference of information and the master of information in the educand, and you evaluate only for one one thing. What?

Can you repeat as a cotorra what I've got to to answer? And so we're the vasidari the prepositions ante,

and above, cave, contraedentic, and after according to say, some reason, so every

trial, there's, there was a question so the question number one of whatever class is, professor, He's teaching, he's going to take in the exam?

And the response is, no, no, I don't I'm going to take. Ah, why we'll learn to do? Why we'll learn if you're going to take? I told one of the school primary, pardon that it that's repetitive with these things, but mark a much the example, well, in the school primary, the first that we're doing in a house.

And I did my house, and I did my house, my house was a house, a house, quadrata, I did I, my house, the two windows, the reja that had and the maestra said, they said, no, I said, no, I said, not a house. I said, I'm going to live in a coveba. Where do you say my house?

I see that some are the house. I'm going to draw, how is a house. Techo to two water, always techo, a two water in all the Argentina in my town. Chimenea, Caminito,

tejas rojas, a arbor in the door I did I never never lived in a house

I've been in a car of a pacots what is the point we're not they're

to think it we're to we're we're we've never even

we've we've more the more that's the more to learn to learn

to know what you can't be the you're you need to you're

to think you to be a word Repetka comig, now, say, to me, go to me, and go to me,

he's the one, now, say, now, ask three or four, say, let me,

say, I'm not, I'm sorry, I'm insults the intelligence, I'm a moment that's

there's a word, I'm pundristo. Diggily the last, today you're a little, a little,

a little, a type of bigote, a day to be a paco. A-o-o-a- a-gust. I mean, no me doesn't

that they're not like, and I think that too, that if they're going to but if you do it's a

we're trying to be in the school. Then we don't know the major pranta in what we

know. Because not it's amononon a cumul of a commuels prestated

repeat. Repeat how loro what he said the master, what did the

apostle, what he said, obviously we're we're not we're going to be

a car, but we don't know how thinks to God that he

he doesn't what how about, how you atrives to you to God, that's not

that's not the Lord will quit the thing. How do you to do you want to be

to do you want to be to give you want to be that you're there's because the consul

of the people, manage the visado of who can and who go and and some

people say to love the truth and to mind the word

and not not learn not not secular uh not even let's notis

notis notis yeah I always I always the notis you don't is the avion

that The news is the plane that's the plane that's that's the that's the imagine that you say, oh,

300 aviars aterrised Lupita from Washington and then you The news is a car was a vehicle

then there's no, then there's the news are the bad not necessarily and a sometimes

no, you know, you don't you don't you're not necessarily I'm that all the

is in demasia all what is in exaggeration has mal but one can't

ignore what what what happens? Because there is when you know when one's an insurer, saviour in his own opinion. A me have been to give to the oguera many times because

I mention a Gabriel Garcia-Marquez, a Pablo Neruda. Ace poeke, someone said, how mention you in your conference in the way I go to the world, a Mario Benedetti,

that was a socialist? Or how you are you to listen to the cantants that are Christians? Ignorant to great poets, a composers,

because not is that Benny Mueeto! No, no, no, no, no, no it's. Poetas. How mention a gentemunada? Like if the authors' biblical, have been immaculadus.

And this data, since years. Tertullian, was the park of the theology Latin, and he was to ask, what has to be Jerusalem with Athens?

Asying emphasis that theological, typificated, represented in Jerusalem, no, never with the philosophy intellectual of Greece, that typificing Socrates,

representable to Plato, Aristotle, so he said, what has to be Jerusalem with Greece? But others reasoned that if God could talk to the burr of Balan no there were limits for God, that the sabedurias could flowed

where and of who can see. And they didn't only only read only the Bible, but also read them written scriptures, gregos, Roman, and they were the wisdom in where they could

allurel, because they said, all the truth is is the truth of God. Amar to God with all the mind means recuperate the

sense common and to get the mind. One can feel that God is going to liquidar

for this, but at some of the people can't be a little but I'm about, but I don't

say, I'm going to be a little to be a time, it is distract me and there a reason,

there's a thing, and God is it's and God is, and the Spirit

Santo is always is it's just like the on the radio, that now we're not we're not we're because we're connected to

that on the only. But if we connect us to the radio simply still transmitting, internet

still still transmitting, generating information. When one one's a not is that there internet

was connected, we're not we're connected, and if one is connected all the day, God can't to be able

to do whatever can't, to whatever is that not that necessarily God is stereotyped to to be used

to the pastor, a through a through a cantico new, a through an adoration. Yes, God, but not about

through that through that. Who can't limit to God? God, God, God says, God,

to give us. A time, a time of a converse, God, you know, and you're not saying a little,

and it's the Spirit Santo, using it. It's, and it's a mula. So, Amar a God with all the mind.

It means that we're going to get us nervous with respect to where will be to give to

this book if it's that really I'm looking sincerely the truth. But at sometimes

we're we're to be to know that's to be to be a real

religions comparas because I used that I was I'm I'm

a I'm What cre? What cre? What cre is an Adventist? What crewe? What is a testigo of Jehovah? When one knows

that, the first is reprender, the spirit of the grand ramera, the spirit of this, no, are people who have their

creencers. So, in the place of to discuss, as a fanatic and mandars to do you, one can

even even even to know about when one know in what they think in other religions,

other creents, one can do president, has a much time in the regress of the democracy, because before that was a government of a military, the first president of the democracy of Argentina, the democracy

recuperated, is called Raula Alfonsi. And he has a phrase that still is viral in the reds and says, you can debate with any other or to the left, and, talking in terms of political, no? And it's ever going to be a discussion rational.

But what is impossible is to discuss with a fanatic because he will contested with voluntarism, with phrases etchers, with slogan, with cliché, with demagogia, and the charlars is going to be plagiita, ramplona, and not is something that the

people of the country is a mannostic, says, ah, no see, I, I'm sorry, demermundo, you're reprimendom, is all the Lord, it, is all God, it's all right, it, Lorde, but no, no, he does the victory, but no can't debate. What he is the phrase that he did the phrase

that he did repeat the pastor 42 times as, but no can't debate, so when we don't we don't have arguments, We only us we need to reprenders to the mune's to think

to be different is a rege and we're to make a question, and we're going to do you know and so it's

because we're not you know questions, deja the brain, and the baptism because when you're going to

you know, you need to you're going to think for you, the leader will take your decision,

you're going to say, even to you're to get, to you can't to go, to get to

when you can't get to dismart, you know, then you then you're to get the

Cerebro. And we'll flotando in the alberca. Kared the Cerever. He gets the

Cerever in a little bit of a little when a minute. Oh, and then

like 20 Pastor, count the Cerebrons that kept on there. One

that we get to ensanched the mind, we need to we can

we understand. One says, God not and God not

doesn't the God, is the same, today, and always. God no change.

God no change. His fidelity not change. God not is more old.

God not is more in it. God is not an man who is auburner because he

was a new God, God, God, we know, we're saying,

say, let me tell you. We're not, we're trying. And we need us and we need to

repensar what we think we think we, if not can sanchar the I always

I'm repensating all the time I'm going to never to be in a type serrado this is my form because

so I'm that's a time that will come to get to me not going to make listen to

a reggeton, nor an order to be my age, but some of my interests, but I'm in a good, but I'm not. capacity to repensar. Look, all the day

our world is changing. All the number of the number of the heados of the case, that are the

people, to our relations affective, the friends are muting, changing, we're going we're going,

we're we're going with an friend of the infancy and we say, hey,

how has changed, you're not you're not you the problem that we're the

same, the life we're the battle not change. The voyage us

changes, the culture, we can't for good, but we're times. How many

times in consensary one of the conchugues that's the husband and he says, you've got

to say, Pastor, digal, because it's the same person with the case.

And no. If can't the countries, the government are not the

power, how, how not going to do you do you do you? How not

your The players of football, can be changed, they're going to the recamble. And as as we're to create a

baby, we have to learn to that's a when we're when we're when we're when we're

an different creatures in the children, that's the night of the night, the night,

the day, he's going to say, what's the day, it's a one day, a night, like a chrisalida,

transform the guzano in mariposa or the mariposa in guzano. No, I never we'll never to change. If the last time that you've seen a globe terracio was that the maestra

that's a quote that long as arguably, surely ignore that the maps have changed, from the disappearance of the Union

Sovietica to the imperiors, Russian, turks, to the colonies that were in nations independent,

Czechoslovakia, et cetera, disappeared. Vist you a book of astronomy has published has been

10 years there's there's there's a new that they're obsolete to do you

know that we're about the universe because the knowledge is actual so fast

as quick so it is imprimed a new discovery and you're a new

consulinging a bit a person he promises a eternal love juror

a more to the love to that's that's that that that's legalize,

juror a sentiment for always, because the sentiments, the people are changing

and have to refinance the relationship. Our own own our own our own a cap

of the skin external that's every day every seven days. There's

a body every seven days without we're not that not you're

not that you're like the cat's the cat's my car my doesn't

not no one's no no no you're cellula of our our

body is renewing every seven years. And a measure that we

change, our brain more than more than the memory than the

creativity. And many of us want to God does do

things new but we don't we do we're

not we're and not the time to be the not the

old, to is something is something that's a

me I'm I'm this because we have been the case to the question to the

question. The Apostol. The psychologists say that all the people have a filter

to see the people, the world. It's called the sexgo cognitive.

That in the way in the way in the way we we're doing, we're all we're just

we're just we're all we're a lot. I mean a reality subjective, not it

nobody be the reality as well every one not he looks conformed his crincese, conform to how is predisposed to be.

For example, it could we have a chief that makes the same commentary of the same manner referent to two employees.

He'll call the two employees and give a reprimend to those two. One is receives like a critical, constructive and reasona

that, good, me helped to see to be how I'm doing to be what he said to, but

appreciate it Retro-alimentation, because a part of now I know in what I have to make to work. The other is offended of

death. But who is it to call me? That is the equalado? That's the money.

But I'm not my mom, not I'm a slave? What's the difference? If you said, the

question, the filter, the sexgo cognitive of every employee. The most probable is

that this ultimate offended after the medulla, has had a part of

a and now see in every figure of a authority,

see a someone who is maltrating another way to be a through the other example. Two

people in the same service now, this morning. One came and says that they're

to be going to laver of and me going to try to my money, I'm going to

get my money. Another he says, I need a word that I need a

word that me recarge the same the same service, the first is going

thinking, ha, ha, he, he? He did not he. No,

he's a lot of me and he's and he's and he's and he's he's going.

The second said it was the word that I need to two two persons at the

same service, different perceptions. Always we're to find what we

are going to always we're looking. If you I'm going the chismosa the I'm going to

see chismos one one one that reaffirmes what we have that is a

reality subjective. I look something that reaffirm what I'm for so the legalists

are the legalists and the condensors with the condensors with the libertinos because they're

like they don't tolerate someone they think that they think to make

a filter what differing or are the fact that is the

filter of that that's the sex cognitive affect

our relationship with God, because for the general, our our relation with God has been with our relation

that we have done with our father terranal, if we don't have a father terranal, or we've got a parent

or an father abusive, it's probable that we can think in God, also as a God, too,

a god disinterested, is the same God, different filter. One feels that

God always is the castigando and one you know that God

is the same God. For that's important to think about

about how we're about we're we're because our

mental interior design all our world is our

heart is his thought is he the abundance

of the heart the because we we're we

we're we we like the the old old old I said that, that while I'd say, that's the nieto

he unta queso in the bigotes. And when he gets upy and when he gets, he's to the house

and says, all the house apesta. Salis out of and says, what I'm the house? The world

apesta. It's your bigot. And the Christians do we don't want to

do you all. It's called tradition. A me not me not so. But reasona.

That's that's that is that not me no me they're it's that

me not it's like, where I'm not that's like that's a question, and a the

when it's a bit of a virus our mind has an archivos that's infected

for the way of our parents for the way of the pastor

we're infecting those insecurities as we're we're we're

we're we're we're we're a person are perenged those those filters.

The people that condemnate the people who don't know nots condensate in a

church in a question you're in a question they get to the life

to condemn and to and the people and they are the different, they're

that they're doing that they're doing is the bigot of them but they're a bit and if one

is over all the what we do we do. God wants prosper to, and one can't prosperer, because we have the sego cognitive that we have to guard for when no there.

Because I'm of the poverty. All the majority, we're in the poverty. But one thing is the poor, another to have a mentality of the rest of the life. How many miserable and poor have fortunes in the bank? The miserability not is reciprocic with the quantity

of the money, it's a form of the life. How many people feel that nothing he'll he and they're more than what they're going to be to be able to get to getter in the life. but it has a goodgo cognitive to be it's a bit of difficult to learn to learn.

I don't you can't a public of atheists for a public of pastore, for a public of the theologists, Because the Ateo is easy, because say, a bit, Surrendam. And one can predicate the one of the one of the

alphabets of the century 21 are not those that are they can't learn and learn. They're those

they can't learn and learn. Vino our people, someone has been a man, a while,

who says, oh, no, I don't know the control remote. No, pretend me the tele, because

I don't know. I don't know these things rare, learn, let me. But, but mom,

I, I don't know I don't know so, button and I put a nervous. It's an alphabeta technological, not is disposed. No, me answer to the cellular,

no me, and it, you need to carry, Mom. Oh, and, yes, and see, we have to maintain it. And, if you forget, to give me to give me to get the cellular. So, one of the way that we learn, it's

to learn to learn. One of it, we're going to, oh, and it's to forget to believe it. Because the same structure mental that us makes enseignables us

does the same potential to make not not it's

more difficult to the mind and think more

things that is the great captivity mental that is the

that is the the one analysis of Jesus, was a

master a professor of disapprent the and the

80% of his messages you He'st's what was Ditcho, but I

Dio. He was desinstalling concepts old, putting reddardes newas.

You've heard what said, Ojo for Ojo, Diente. What did the people

like the people? Amen, Amen! For that I'm going to do you did a

old old. Because me voled. Amen. Who not going to prove to something?

But I do you, no resist on the that you do you have a boffetada in the mejia

right, will be the other, and no there's a mannes. You're heard you

said, am a your progim, and odia to your enemy? Who, not a

verse a little a man, the Chinese that he's the

auto, ohia the Indian to the other that's bad the

his his and the his his no. Oh, no.

Oh, no. Amen! Amen! Odiemem, oh, we don't, but

I do do it. But I do it. Amen to his enemies Oren For your suzer Who will say amen So one

A minute of the Crescental Consist in To learn what We know The other Mita consists in Disapprender

What we believe Is that more The arrogancy makes that the Cerebrose No, there is Nothing worse To be

To be That's a an arrogant. Because he he knows how he thinks, God, God he consults with him, and God he talks all the morning, and no there's a way to be able to. The humility

permits that the cerebrose is able to be able. How will you know? Capas that there are things that I know. It's been doing things equivocated. Could he has learned well. Pablo, scribed

in Romanos 122. No, they amolden to the world actual, if not are transformed mediating the renovation of the

mind. Renovation of the mind. Not says conserve the mind intact,

renewen-la. It's the only form, says the apostle, to to prove

the the voluntal of God good, good of God, the good

and the perfect, what's the thing? What is, it's not molded, to us to the world, in reality,

is confronting our mentalities. There is a pattern of a penchant, a filter of tradition that's form in our interior. And Pablo knows that when our mind is renovated,

is then when we can't know the of God. If we don't we're going to know, we're going to know, we're going to think that the people who attack,

the people that denigra, the people that chismea, creak that it does for God. Like in the time of the cruisades when

they were to kill Christians. They were thinking that they were for God. The Cuckus

Klan eliminated the people of people thinking that was thinking that was the people that

does the things for God is because no knows how he thinks a God,

because never renew the mind. So, you can know know what is

the good good and great and this is the point

central. Why not we don't do we not we know with the

same facility that we're we're we're we're because

the pastors we're we're we're we're to have a

the and the end, in the or you know, or the case, for to say, this I know the fact,

the fact, desasm, no entient. But we have so much fear of our rinkocied of the

truth, that we're we're to have our doctrines, and we defend them,

and we defend them, we'd I always me I'd be I'm the

ability, to admit, our knowledge, I'm, I'm, I'm, I'm,

not what I know, it's all, it's a lot, it's a lot, is a lot of, not we're doing, the fact, I don't know,

I'm saying, maybe they're saying, I'm asking, I'm going to talk about the apocality, because

no, I don't have to put me to talk to the fourth bestia, the noveno querno,

the third sogg, no, no, no, no, no, no, no, no, no, no, possibly,

me met in a lio. That, that ignorance, that, or all the world here know of architecture, or all the world here is astronomer,

or all the world here is a medical, all we are all the people are in many disciplines, or no? Well, they're all those of Harbour but, at the other service came in the ignorants.

Capas that I have more amines. We have to admit that we don't have to the response. We don't know why the people pia also, too, because there are

people who have leucemia? but if we're we know that's all the responses and knows

because we know because we know, that's what we have to do? To say,

what I see you? He'll, about God. If not you'll tell you it'll

tell you in the world. But during years, we've tried

to offer what we've never we've never we've we've

all the response. Vena that Christ will be sanar and there's you can't say,

you can't not sanar? Vena, that Christ Christ Salva, Sanna, Liberty, and prosper. We're we have a cartelito

of that. My Papa sentrago to the year in the year in the year and in the

garage of the house were to a carter in a cartel of Jesus, Jesus,

no, because there never the service that day. So, Christ, Salva Sanna Liberty, every day,

and the Lune? The Lune, you were, because Christ, not the liberty. What is

to have to have the response? well, if he's a infirm, is because something

has been some a good, for that he came to that's a thing. If you

don't you can't you're because you have been to get to get that you're

to find out. If you go bad is because you're because you get you get to

you get to the because there's because there is a maldition that's

over you. And then a chinito he comes a murcielag before that the

digestion put a all the world to to tremble to be a problem, and who had to be

their response they were to be in the cocina in the house, because this was very

contagious. No, I just go obviously, the prudence and the medical was good.

Nobody let's ask them to get to get a people. The deceptionant

for everyone, was when the people not know, that the pastors,

not we had been the there, there, there, there, there,

many, many fear. Why God permitted the pandemic? Why it's

the war? No idea. I know I'm not. God not

not not to have the response. He that we're

that we're a God, that's our task. Yes,

or no? Someone has to say amen. Yes, or no? Now,

yes, amen. And that relation is the response to all the

questions. So, then we're we're going to the relation with God, and he does the response.

And I'm going to say this, I'll add to add something more, not to have to be even if

your children, if your children, pass an period that start to do that

or question your faith or the faith, no, it's necessarily in the 99

percent of the cases, no it is, of a demonio. No, we have to or ask them for the night

no, no I'm to use it in the same and you're to get to be the same the same

the chapatties. No. The better is to say, the, I'm trying that you're going to have

your own your own your own that's to give to credibility and your son,

you're going to think that's a father rational, not I'm talking to be a

little bit to be 15, 16, 16, 17, 16, 17 years and and you start

to question and you You say, It's all right, I don't you ask you don't you do you know I'm going to

do you don't know how I'm sure. I'm created in a house of a father Christian.

At my seven years of age, they're to be a great part of the nineties in

a new house Christian. But to be in a garage, no me transform in an automobile.

I can be a place in a piece of no way that's so is so so I'm

to be to be to to do this my own lot of the

doubts. The doubts are something are guaranteed in the hogs Christians.

The doubts not can't send the school dominical to the master he's

or making them. Metiending a Christian, no. The things basic,

the faith in the children are so incorporated that we have been for sent out.

And we have to examine them before the before to inherit the

faith of the parents. of other other way the children are they're in a second

man or in form prefabricated the faith of his parents and that's not a faith that

is a thing that's a little the poor that our people question in the better

that our nother did you that's that you say well sometimes me costs that come

to the church that's not you that's that's that's that's

that's that's that is He will be the faith of his parents. No, he will be the famous

Nieto of God. God has a child. And as like I'm like I'm a great-

he's a great, he has his own encounter with God. It's all that that's

his own questions. You do you have a environment, a Christian,

has to have to be that the God that's that in the house that's

that's possible to a devocional family, not he will have to

have to have his own I'm going to God. That he pass a

period of rebelia not much we're going about. We've been rebel. Oh,

I'm not. Encima, Alzheimer. Haga memory. All we've passed a time of

rebelia. You know, what is the problem in our children, especially in the

United America, the relativism and the relativism. He did the same. You,

you can't you? Oh, I don't have problems I have a cross. And how is Jesus?

Ah, I'm, I love. A John Lennon, a Bono of Uchoo. I love to Jesus, a Taylor Swift. That is the problem. Padecary the syndrome Pilato. Pilato was to liberate

to deliver to Jesus because he was to see Jesus as Jesus and he had a bonk to Jesus. Pilato he was like a good type. He said,

give me a reason for that you leave, man. What he said? He asked the Jews What did this man? He considered a ray of the Jewish, but in serious,

no manchin, what did he did? But not it was what I Jesus. The woman of Pilato said, No, you know, to have nothing

to be with this is just. He no heard of the wife. He what was, he was,

he was and he he wascogue. He was relativist, he was the he'd have the same,

to let's let's let's to the cross to let's the other the famous she lavoured the literally he's the symbol

until the day of today to say they're they're they're to get them matter of the

problem of the United America you're gonna a great gringo and you say oh I believe

on God I believe on God yes God is principal when

when was the last when was the last I don't remember but I I believe on God

and also Superman. He's not the minor idea. That's the problem. And our

children can't be quite to the cross and and they're from the Christ.

For so I insist it's a time of their lives our children are not to doubt

of their faith. Because that's I do you do want to

give to a encounter to God. There's to give thanks for the

Aululos of Tarso Tars not they they're in a revelation, and they're

in a guerrero of the Lord. Someone do you do? Even to the own own the own

his own to be it. And they've been seen a miracle, they've seen come to the water

to get us to get to get to us. Tomas, one of the followers of Jesus,

that not I was Jesus, he was he was also. At the person, the

who was never a long time, because we're not the only creatures that we

need to understand. We're reasoned. The per don't reason and the gatsion are

not the actioning for instinct even if me say oh no my gattes so no, my

gato is he says ohy me I'm sitting perry or the perr or the

person you know they're we're actually we're we're doing we're so you're so you're

you're Where is the child that I've I'm going to be Why God chose to get a cune to then to let me what is the

significate of my life? What would have passed if you'd have been to have been a way?

We've seen that sort of that we call it and we think that on what we're going

that does God does we need because we'd and a sometimes all the structure

over the our life be a matrimony, a house, a little one of the carer, it's deplom.

And all creencia that we had amazated with a diagnosis, and we're why,

and inevitably what happens? We're not the doubt. The doubt not the opposite to the

faith. It's the opportunity to have faith. The enemy of the faith not

the doubt. It's the discreement, the relativism, and me does the same, to come

to church or today to to give to Super Bowl. I mean, to eat some of my compere me a

to take the Santa Cena. That is the problem. That is the public more difficult. It is

negars to think, to make the brain the baptism. Now, I bendigo to those who

do that. I mean I'm when I talk with many people, I'm

people who sit on the table, let me let me say, if God is a more,

why I mean me I'm that that's because with that's you can't

because you're because you're because you're good at and I have questions valid,

and if I'm not I'm don't have the minority idea. What I'm make it? I'm not

a minute, and I'm not not really, I'm not I'm a person, I'm know the

question, but I don't have the question, the doubt is an aspect

necessary of the life. And we we're in the Bible, we we're

in various curbs of the way of the way, David, Job, Salomon, Jemias, the actual, the propio, Juan, the baptism, the baptista, the proper prim. Who, who had baptized? Who envied the paloma, descend from the sky, and to say,

this is my, my son-amado. That's the good, the prim. Because one, when one is to get there in the revelation, but when he was under arrest, the reioreau, he was, he, envio to his own to Jesus to ask him, to die,

or are you the who is you the going to come or still you to be a other? And Jesus

said that Juan was the most great man, Nacid of the man.

I've had passed a time after that was in the carcel since that John

had baptized to but now now, but now there's much of the

dark of the cell, he got the good. So, so

he can do not make a question direct is the

person if this did to the the most man

of woman, no is a sir, no he

doesn't to be that we don't know what I'm what I know he said,

Jesus no did he my proper primo he's to be respond you

go, they're and say to that the the

the people are those so so they're people

who people are saying let's say to say

I satisfy the doubt. Juan, chapter 20 us led to

the most notable of the story. Tomas. Thomas was the classic

ostinated. Not is able to accept any rumor, no, without

to make a question and a other time. In our time,

he was a man of his friends most of his friends, maybe

he's a little with a mind difficult between his fillas.

All the organizations we need to someone that's a pastor, see, pastor, si pastor, see pastor, let's see pastor, a bit more

a bit more. A bit more we need to be able to people that say, there's and there's a reference

to Tomas that he's to make a body in the postent alto. Jesus

Jesus, he's saying, Jesus is Jesus, you know, to where I go, and you know

well, what will do you know what going to to be and all for that

ignorance pluralist that we're not when nobody doesn't know when nobody says if you're

to be the first person that's that's that's that's going to

go to the college and it says the minister of economy

hmm we don't we don't want one of one

so you know you know you know you know you know

and all amem tomas Master? Maestro? What's the What's the time? What's the time?

No, we know where you're going to how we're going to know where you're? And all all rightecent, and everyone to ask you

to ask you to me to ask the subtlidates, he's a manned of the language direct, the words, is like much

of you like much of you like to do you like the he was to the last where they were

the two, You know, can have faith, to have miracles, and even to have questions. And in Juan, 20, 25, Thomas says, after Jesus he says, he says, he resuscited,

look, no, they know, but if I know I see those hands, and the signal of the clavos, and I met my my man in the place of the

side, I don't go to believe. Tomas responded with the credo of those aceticos. I'm, I'm,

I'm going to when I'm when I'm when I'm when I'm to do you have to do my own evaluation if not they molest, muchachios. And we're supposed to

insegare to Tomas, because he insisted in validar the notices. Never said, this is impossible, never decarted the miracle, never said, fultimador. Simply wanted to examine

the evidence personally. Another scene. The same fourth, eight days after, Juan 20, 26. Eight days after, they were reunied, his disciples,

and with them, Thomas. And, he went to Jesus, entering by the doors and said in middle and he said,

pass to you know, it's significant that a despite of his reserve,

Tomas he kept between them we're we're and reprend

to and that and what is the disciple that

was the person who he put a thing

put a demus on his muke who who more

he's more he more the memory tactile of a human resuscited

only the only the he knew. Then he said to Tomas put here your

hand, met him in my costado. Not you not cretable but not creient

and then he said to all and he said turvated and they're these

these and these things to the questions palpate and read because a

spirit no can no skin no no He showed the hands and the feet. Ah, they'd have done.

All the but the only sonso that he said was Tomah. All. He said, palpard and see. Or so palparen

all. The doubt reprimed is toxic is nocive. The doubt reprimed is like that Carta of

Arskeh that we're not we're not we know what there if we're saying we're saying

that they're going to get to be to be what could contain the sobred. And that produces interests that will have your faith to the bankerota spiritual.

The questions are honest, mayercese declarations powerful. The Bible says that then Thomas said, Oh, Lord, oh,

Lord, and God, God, God, I said Thomas. I don't read this passage without

that I'm a tremence the question, because one of the moments most crucial of all

the scriptures is this when Tomas He says, oh, Lord, and God, God, always the testimony most powerful is of the testigo more hostile, more esceptic. And this esceptic, that

was hostile, replaced hostile, replaces his question with an adoration. Oh, God, God, that's what we're doing. When the Lord, let's see me, why me to come

this time in the hospital. Ensignam me because I've had to pass by the cemetery. Why not you do you? Dime because I went to the quiver.

No, you have a temor to question because I I'm sure that after you, you're going to say, oh,

my, you're you behind of all this, taking the control. Is what what he does what

the more more more me do you know, more I do you know what I have to do is to sender

the discovery to learn a book of science togear because no I don't know, I don't know,

I'm going to cybernetic, or simply enter in a bibliothea to a library and me do you know, and all what I did. So I do say, Lord, you know my

capacity limited, the discor duro that you did, that is limited, help me to understand that I'm going to never to

all the response. No, I can't the life to learn all the whatever I want to be but we can

say, sir, open my mind. Dudo, but I want to satisfy my doubts no there's territory more

critical than our mind because what is your thought is your heart says Proverbio 23,

7. Do we believe or no? And my principal call I is to

help to liberate the people of your cautivity mental is what I'm

what I'm more satisfaction than paralitical just because one can

recover the and never the mind. But when one recuperer

the mind, I mean to be to me this power, the Spirit

of God is over me, because me has invited to proclam

to the people. No, there's no more to say and

they're in the people. Liberty to the people. And a mind

abirate, listen the young, a mind abirt to

see that you can be able for those who have a mind serrated and a sense of a sense of a

bit of course. A few me say, how God you have been a word? No, what I'm

did the mind. I've lost the need to the incoverso, to the secular. A mind

an mind abjured us abet the future. It's only with the mind

that one can't believe to God, for that he can't us can't be a

door to other he can and if we know we know we we're

to be prisoners limited. And we're going to receive even what we can receive, like the Buellah, oh, I, I, I don't know what I'm in front, you know what I'm in here, I'm-pid-mast, don't, no, no, no-me-cellar, but what, and do you know, no, no-mell-a-a-oh, and you, yeah, and you know, no-weil, never, never, and God,

and God, and Godre-Beeho. When He says, no, can't put a wine new, in Odre-Veyho, no-is-old, no is saying that the odre-beye-sir-s, I'm going to respect, that you're not-lest, that this conversation. That there are things that your mind not will have to receive, for questions of credence, of the entom,

sesgo. So one has to say, "'Sir, no, permit you "'that me pyrna, "'that me pyrna, "'for my mentality "'serrata. "'There are ministries

"'that I don't understand. "'And even I don't "'and even if I don't "'neca, that never me "'combe a necio, "'criticating what I don't "'because, certainly, "'that I can't

I can't get. And with his tattooages, and with his mod rockero, and what I see you? They're getting to other public that I'm not getting. Like I'm in public, that others not get. Recyon, when we know our mind, we're able to enceal it and ensanched it.

So this morning, this time, night, when it's ever that you see that, you invite to that we'll back him a new system operative, a new application to reconfigure the mind. We're ready to do. We're going to have to have of the things human,

religious, to have the people to have the people of the people, says the attitude of

you have like the of the thing. So when us the faith, our

brain, we're reorganize interiorly in syntonia with the Spirit and it

and it is the mind. Of other other mind,

we're to go to our time to our logic. Or what

is the time to our lack of the sense to be

more It's not so easy to find something incorrect in the new than admit that something in the way to do the way to the way to do and say that

there's people who prefer to be a fielity not consist in to do things like always. Not is the fidelity to defend

the doctrine. It's the valentia of repensar, to be autocritical, not to do the things like they're always.

So I don't think I'm think to listen to those that have to let us our

Peacados, we'll get us in the waters our life pasted but for favor, not we'll we're going

to renewing all the days. And as Corintios 2.16 because who knew the mind

of the Lord? Who who will instruct? We're we're we're the

mind of Christ. That's we're not. Of that we're a body, and mind.

And I repeat what God us did in the pandemic. Farahones of the

religion, degen think to my people. Celebra that God that God

that God that that that marvellous Lord of Seniors

Alleluia give an applause grand because the captivity so

romp today the the doors of the doors of the

doors in the porth in the porthos in the carceles someone

has to believe to do you do you do really that

you do you do Let's celebrate, celebrate the portons. Listen, the rejas. Escuching the doors. It's open.

Hallelujah. Enshalced the city of our mind. Levanted the hands with me, Padre. If you're first time in your house, you've heard of the Lord, I invite to that you

say, enter in my heart, pardon my piques. And anote my name in the book of the life. But if you're Christian,

if you you have a Christ in the heart, it's just because you have you're in your name.

Unite with me and you know, you know, you know, I don't to say

nothing to say that to be a good, you're a good, to put your man on

your hand to the front as a thing, as a general that we

generally we're we're in the But we're going to put the hand in our mind and say, Lord,

renewa my way of think. Quita of me all religion. All vestigio of tradition

humana. Desinstall the old way to do the things. First, we're

to desinstallar the archives infected. The antivirus of the Spirit Santo will

to go to your mind now. Not you surprise if literally you feel something

because it's an antivirus that's that's that's doing all the thing has infected

your manner, your self- your filters and you have impeded

the growth you've impeded the prosperity and you've impeded

the there there's there's there's there's the spirit

and the spirit to moment to moment all

virus her of fathers, of abuel, of the brothers, of the masters, of pastors,

of curas, of rabbinus that we have mal-enceaniated and us have done and have done, and

us have done to do a house, how it a God, how he he has, and we

have got, and us have got, the privilege of depend of the Spirit

Santo, to be more, more, the spirit, ooh, more, More of the Spirit

Santo now. The Spirit Santo, limping the Cerebro. This is more than a morning,

a night of miracles. You don't know what what happens when the mind is a new

and so we a computer now we we've that there much memory that there

had many that were infected and then your memory and your creativity and dundate

and all the cellular and start to be to tildars when there much information that we have to liberate. So, now we've desinstallated

the old information. Oh, you know what was said, guard for when you don't you have, but I'm you're saying, I'm your provider. Oh, you know, that's what was said, all those men are equales.

And are abusers. But I'm, I don't all are equal. Not all are they like that father, to that ex-conjuge. I'm your God

I'm your God, I'm your spouse, I you're your father, because you're not the prophet in his earth, because even though, I'm going to be made sure. It's not sure you're a lot of people. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not sure. I'm not. It's a lotor of those words. Receive, receive, receive, receive, now, receive. Now, let's that

that through that new revelation, enter the new, enter the new, enter the new. Now, we're going to installar, we're going to buy that application where will install a new form of to think.

I'm going to ask for that the vino new will come over over us. Now there no other's so, so that's going to runper. The Lord will put a wine new, a new new,

will give you a new revelation, a new love, a new compassion, a new mercyordia, a new cargarde, can't see it. All, all, and as a matter that you're going to

see that renovation, me'd like it articulses in power, that you'd say, that ores, that clame, that say, thank you,

thank you, thank you, because something has changed here in the house. Prisionant. MASS.

Double portion of the spirit. Sopla, hour. Imprim. Imprime, imprimen the minds. A new revelation, a new soplo of your spirit. Imprimed something new, fresh, new,

gigantesco, unique. Father, thanks for this afternoon. For this morning. Second, where we can't, for the uses of orarios, here in the morning local of California. Lord, you give us thanks. How do you amas?

For so, no, we talk, us discipline, us exhortas. every semester we get to a new level

I'm I'm that you never more will be the time that's ensanched

we're ensanched the site, the stacas of our mind,

ensach the site of your tienda says the Lord.

And I I I proclam that in this day all is new

all is streno it, all comes a new

revelation we're fresh, lividianos, no matter, the virus has kept back back. All the

things are made new. All the things are made new. All the things, those that

are going to doads, permitting to, give a doubt, God, God,

you know, about it in the automobile, about him in the house, say,

I'm, I'm, I'm I'm, I'm, what father no, he's an

child, what a question, that educating. God will say, I'm going to reveler, I'm going to tell you. You're going to

you're going to. You're going to, you're ready for the truth and God you're going to do the truth. And the truth will not liberes. Padre, I bendigo to your children, to this is your exorcists, to your subreroes of first line.

Bendicels, in the entry, in the side, in the accostars, in the restars, in the besters, in what they're in what they're in what they're

in the hours of entertainment, of relax, desparciement, and in the hours of the I'm a job. Bendigo to all those who who cross the frontiers, those who enter,

those who are the fruit of the vintre of the women, bendicry, the fruit of the work of the women and the barons. Vendecimmonetim our children, our niecese our brothers. Bendecim our parents. Bendecim, Lord, what we're roadie. Proclam most your benedition. And I

no, we proclaims, benditous, sanos, libe, of captivity, in the body, in the soul, in the spirit, and in the glory Jesus. That God

God God. Ciao. Until the dominoing to come. To be

free people. Ciao. Ciao. Chau. Bye. Benddecied. You're

Mentioned. Father, me my poor. You've Sanas me

Jesus. Targas and left there in the cross. Algo that

grand and I can know I hear your voice saying

one and another another again you're You're loved One and another again again

Welcome to River You're Abandoned and I'm abandoned and I'm For you Of the And the

Eridid Me Jesus All my My cargars All my Cargars, you're

Let's get you to yell