Dante Gebel Live - Déjà vu

Episode Date: November 18, 2024

Para la mayoría de nosotros es mucho más fácil aceptar el perdón de Dios que perdonarnos a nosotros mismos. Por eso, en ocasiones seguimos sintiendo culpa por un pecado que ya confesamos, que Dios ya olvidó. Nos obsesionamos tanto por los errores del pasado, que nos perdemos las oportunidades del futuro. Erróneamente, pensamos que nuestras caídas nos descalifican para que Dios vuelva a usarnos. Sin embargo, la culpa nunca ha sido un combustible que funcione; más bien, es corrosivo y oxidante. Recordemos que Pedro falló tres veces y, aun así, Jesús volvió a encomendarle su misión. El genuino arrepentimiento de Pedro, sus lágrimas y la gracia del Señor lo sacaron del fondo del abismo.

The banderas representing the different countries, Colombia, Peru, we're river, Venezuela, Ecuador, Republic, Dominican, of Salvador, Mexico. Puerto Rico, Costa Rica, United America, Mexico, Nicaragua,

another, again, El Salvador, Venezuela, Republic, Dominican. That's good, Cuba, all represented here, marvellousousa,

that applause, no, decay, Africa, America, Oceania, Republic Dominican, Ecuador. There is Mexico, Colombia, Honduras. I'm all right. I think I'm going to forget of anything.

All, Venezuela, all represented us here. That's beautiful. We're happy, do you know? God bless you. God, let me thank you. Good days. Goods.

Good nights. To those who are from other parts of the world. We just got to connecter in-vivo and I want to transmit what I

think God me said that say we're we're very very felices because every we're doing we we're doing we

know and every day that God does affect us and us help us elevates a new dimension

a new level and that is what we are a new level I'm going to I'm going to speak and I

am going to transmit and what I think God me said that I'm saying to you guys to see

from different parts of the world transit and I said I just before connect me to connect me to live the last

days of the year but knowing that the good days are in the good days are going to so no,

so thanks for being and we're ready for that we're ready to avoid all distractions

possible although much they're in the cellar from from from from the

from the tron black but but here here so if there's

some little little someone that's put to and that's really, we'll get us to the

family, where there's a big and there can be with with his papies until the little or the little is

a little if there's a if someone if someone and it's a little bit to be a better that

or a and the rest we're all we're going to hear what I think God, we're going

we're not, we and in the when it's when it's much, I'm fascinated to see a cartoon, a, a, a, a dikewarm of the Warner Brothers, that included a Correcamines, a one Correcamines,

and a coyote. SEPERRY, in Argentina, before I was going to my college, of the school primary, a turn of tard, always one or two capitals of the Correcamines and the fallido coyote. The coyote is a very one, that,

that's that's debend a lot of money and the disgarvated the

Warner always appellable to all classes of artimanias and

technologies fallied of the products ACME you remember dynamita

mark ACME to try to to try to try to try to

to come to that all in the desert of California in the grand canyon

in all all said that was California But for some reason that surprised

to his own creators, to his creator, to his creator, Chuck Jones, was that the coyote resulted an anti-erue that desperto

ternura and empathy with the public, that not the idea initial, that the people empathized with the coyote. The people

and the people, he used to odier the Velocco Recamino, that mirab to and he looked and we got

We'd love to inepto and inutil coyote, although we'd have to arm no, that never would result to nothing. But it was strange that the people prefered to the predator, in the other than to empathize with the press. It would have to be exactly the contrary, that one would look at the digger and said, no, that no, that not to trap,

that's scape, for favor, poor, pagerie. We'd say, no, that he'd have gotre, that's invergues, that's, that's, that's, that's, that's, that's, And the principal reason is that we're much in common with the infructuoso coyote. The majority, I think, in the life real,

we've got in some moment, at the border of the accantilade, the dynamita no stalled in the rostro, or simply we came from the precipice to the that we just tourdied, and us dewlondred, but the coyote has something something that none of

us has the coyote is invincible never never is lastima the caedas not lo liquided as a cartoon in the next

scene in the same episode we we've been painting a a pere a tunnel or arrohanging

a junk for the defiladero and we we don't we can't we can't in a

same episode and at a sometimes not we we can not

we never in a even a even even we

we can't we we to be left unmovilized in that quebrada. Aturdied, erred, in the most profound of the barranco, we say, this is my ultimate round, no I think that I can't ever to levantar. And as I always repeat, every

every week, the Bible, the scriptures, is full of coyotes-celebres. And we also, we form part of that quadrilla destartalada that cae that's bruces with our products, acme,

that never, not to functioner. Now, I don't I'm talking

today about about about about the misinificante, delitos men or errors,

error banal, poeuriles, poirile, nimios, no, I'm I referio

to the great cases of the precipice that we have been that we

have been the back to God, we're, we're, we're doing something,

we're doing we're going to be offending, but we don't have an option

or not having, not tenient, we decided intentionally to go in contra of God. And when one recalls, when we record,

those grand caeas, that I, I insist, all we've had. To what temporas

not have those records? Maybe to a campus university, to the soledade

of the room of a hotel and a obscurity of an car, to the

to a turbia transation of negotiations, some we're not immediately if we thought in a time of rebelia of the adolescence when we feltamous the respect, we were to our parents

with improprietios, or we went to house, others record us the crisis of the median age. But I'm talking of those moments in that abandoning our convictions.

those abandoning for so I don't there's there's there's there

is a that's in the same list of the omisida I want to

I'm don't I'm talking I'm not the the those tracos

where we give the back our integrity where we

know that that we we should we want we

we're our saga of our story of our our story

but not we we can we there In the front of the accantilade, us have asked if some day God

could be able to use us, in its defect, if still still amending, is a question very recurrent when one makes the

a patte to the big. One says, is, is it is, will be patience? It's a

good, I'm, I'm, I'm not, I've agoted the line of credit of the

grace, God, no, no, no, yeah, it's, the Your not is

a piquot, my or the you is a sport. No

have agotated the no about the over the

great the grace not have pizote the the

and the and if that that was or of actually

still still being our question then we we

need to we need to and and to

come to before to before to that all in some moment of the life, this is condition Cidicuanon,

no, there's someone who says, you know, all we've got to the bottom of the abism as the celebrote of our story, Simon Pedro. The relation

of Jesus with Peter commenced in the Mar of Galilea three years before the crucifixion. There came so the relation. There's the relationship. The Mar of Genesaret

or of Galilea is a mass of water of 10 km for 20 in the north of Israel I've got to know it ocularly

it's the name of Galilea but in definitive is an enormous lag today its costs attract some

autobuses of tourism some guides and some punyado of pesk but minimum but in the

epoch of Jesus that region busia of people and Peter had been had been going

or intentanting pesk all the night with his friends, and Jesus

still not they were there, Jesus was in the orissa, predicating all the

morning, predicating the people from the world, and Peter trying to to do

to make all the night the barca of Peter flot without seances

on the black mantam marina no one no only only a

just trapped in the red in the the They were in cansed, frustrated, they'd have to beaconsed.

Who wants, who wants, for the morning, to funder a barca, basia? Who wants to armarer and limpire an embarkation without peces? But, they're invioled all the night in the faena. for that I understand the frustration of Peter when he gets at the

oria atraca and he wants to to get to get to and in that moment the descansed carpintero

I don't know because he apparently the carpintero that's said to be the messias not had been all the night

trying to so the so the decansado carpintero converted in rabino he says hey bogamara

and etchens vues in your red for pesker And as if Fusse Puck, this Jesus is a

a person a manned not a expert on the red I'm not I'm saying I'm

saying, Jesus, all right, you know, you know, about what you're of the made,

even, but I'm all the night. But Peter and the other insist,

on that they've putiered that this instruction, not they did you

do it and the middle of the whole was observed because there was a gentio,

having that had to finish to hear of Jesus. And the men wanted the frustrated was to offerce an exhibition of peska

frustrated to the light of the day. But for some reason, that no know, me know, as a desgano,

Pedro Obedece. I'deighano because no there's passion in his words. He says, sir, we've been

having been trying to have been I've been, I've been a little mojarrrita, no one

a little no one but in any, whatever, in your word, I'm going to

let's the red. How is it, in your word, I'm a passion. No,

is that in your word, hallelujah, I'm not said, he's not said.

Jacob and Santiago and Santiago and Santiago and Santiago says, we're trying we're the way,

because until we're One way more. Only obedience. The scriptures mention them, not there, but in the Antibout, there are various passages

that say that the creation obeys the voice of the creator. But I said, last one time, the word says, Preguntal to the saves of the heaven. God,

Preguntal to the saves of the heaven, and they'll tell them. Preguntal to the besties of the camp, and they'll tell them about the creation. The creation recognizes the voice of God.

So, I mean me to think that when the red chapoteed in the water, the peces that nade in the front

of the lake of Galilea were in and they were and they were this red has been arrojada because the

God has been to order I know you know you, but I don't know

but I'm to do you know, I'm want to appear in the pages of the Bible

and appeared and appeared many of many of people and there Because I saw that that red had been ordered by the Creator, for the Son of God.

In less of a minute, Peter, has millions of peces plateed that rebassed the red and they're up to the road. And in that, he has to pay, help to other barca, because no done a vast. And in that precise moment, Peter, he does a count with who is this, Jesus?

who is this Jesus? And cae of bruises between the pesca I think he says Oh no no no no Because he's He does

He'd have been a night This has been a miracle No, there's another way to understand it, to reason

And it And it's No, he molest the malolor of the peces What he

preoccupies his own malolor And he says Apartate of me my

Señor Because I'm a man a man Pecator No He says, why did that?

Because there he did know that he was trying with God. I think that I'm not I don't want to think and suppone that Pedro had Jesus

like a lunatic but so like a prophet more in the better of the case. So, he says Jesus, apartate of me

and Jesus not accept this suggestion to apartarse to him. At the other than what we

always us they've seener, Jesus no limit his reclutamient to the santos, to the

intrepid, to those who guard the doctrine, the semissero of his team, always is

between the the appellated, the agotado to no pesk not pesk and the

burdels to say, never is too time to start to start to never.

Nunn't. Anyone receive this power, so no, never. Never. So,

in that In that moment, Jesus recluta, Pedro. He's enlisted. He says, no temas. Because, since now, you're a pescador of a man. He changed the officio in a second.

He knows. Five minutes, then he changed the office. He gave a call. The office he changed to Peter of inmediate. No, I don't know if has been understood the

metaphor. If he had been thought that was a license poetic of the master. But I think he went to the

house, he said, Gordas, I'm sorry. and now what, I'm a peskador of a man, what we're going to

to eat, and I know but I have to to pesk and so so it's this singular amistair

between Jesus and Peter and a part of there Peter would be cimes

valleys altos more more than than but never

would a moment coyote so as back as the

night in that three years after Peter not would

not would that he gave a opportunity or

a second opportunity with the rest and that

he would happen that would during the disper

of the crucifion and had passed three years

Peter and he had part much together Christ

he had said to his people they they

would abandon and that he he had And Peter that

always he said, he said, although all you don't know, I'll do you

never, I'll do. Never. Jesus he looks with tendura and he says,

Bocom, Pedro, I'm, I'm sure, that today this same night before

that the GALO can't for second this, I'm going to negate

at least three times. The gyo no will be to be a second

and you have been never you have been that the alba the gaios they're

they're they're often to get the sun one, two, three

times, before that can't for second again me you're

me you're never to be before you never to be never

said, but you still he's the the want. No, no, no, no. Although I have to

morgue with with mehensia, Pedro, no? Jabas! I'll never, I'll never, I'm a little an air

superior, so maybe Argentino, pechitos of paloma, and saying, no, like this,

that's like, this, that's that's not, but the when the Romanos arresting to Jesus at the hours,

Pedro and the other followers who were who were scalded, whoi were like

rats in in a infargeo, but there's a detail that is a little. Lucas

us says that Peter, a difference of the rest that's scaboo, I suppose that I

have been that he had made to Jesus and that the other had heard.

Pedro says Lucas he went to Jesus and to his captors from from

from not too or so in the way, in words simple, he went to

Jesus and his captors the sufficient to be so far to see what was able to

but not so that they were to be with Jesus there there's many people

that take those attitudes not that not not

not not the cross but in some form

they're that they're in the church, a little sometimes you're that's they're in

the cross, and they're like a cross, and it's like a little strange,

where there people that are all the all the all the all the people,

people who have been a person who has taken to know them to know

the cross and then the cross in the congregation and know what they

do you come they're not not could call those inconverses or mundanos,

but also could call those Christians vehementes because they're like sympathisants. And that's

what he did what did make a great-and to get going to but the

fear he made he made to send a very to get to

get yourself. And Marcos 14- 54 he was so he says

Peter he did of the way to Jesus to

into the patio of the sub-sacardot that was a sort of a

sort of a sort of court where they were to just

and in those things to and to say Peter

he's he said he said he and he can't

a moment a young a muchach you, no one of the disciples of

that man? No, no, I'm he said and while he's he moments

more later they will be to ask another person. Hey, you know

you're not of the disciples of that man? Well, that's no.

The third question precede of someone more certain a parient

of a tal malco with the which Pedro had had an incident a few

hours before he he said hey, no I'm at you in the wurt

with Jesus and this this time acorralad Peter yeah the third insults

the Bible he says that maldice not we know exactly that he did

but possibly maldive a his same with some improper

with some a grosser little so that made

that he doesn't that he's nothing precise moment. In that moment, when he is he's

not being his insult, occurs something inverosomil. A gull is a new

the can't of the gaiyo he records to Peter the advertency of Jesus.

But we have to let us who has a plume a more aguda

describer with some details scalof scalof what said

if in the moment that the Gallow, Cacareo, Pedro he said, Oh, before the

Gallow can't, me you're going to have negated three times. There, Peter, he did know that he

he said, that the gaijo he was a metaphor, that and then he was looked, and

the eyes the eyes the eyes, he was, to be, to be able, for that

we're, to be we're, so, Jesus was in the patio of Kaifas,

a patio open, aflo the guardias and the fire where was there was a

little when the man who the gals the man, says Lucas

he was and he looked and he looked to the eyes Peter

Al-saladist look to the house of the court only to see

that Jesus was looking that Jesus was being attacked with accusations but

not was is he's still he only he and he he said

that his am I know that his him in the same second

after that he he he he he did

he he's a mind a not a look

one you know so so he over he

mojado on he he's he he he's he

he's he No, Jesus not was disposed to to lose the experience with Peter,

but I'm that Peter could be able to lose the same himself. The negation of Peter

is a moment of a major vulnerability spiritual, is a moment coyote

more back, the moment where he's a fond as never

before. And it was just there when Jesus has contact

visual with him. And Jesus no was as I'm saying, you know did.

That's your wife, not Jesus. But Jesus says that Jesus says that'ser contact

visual establish a connection of relation. One once you said to your

people when you know the truth and nothing more than the truth?

Miram the eyes Nabucodonos Donosor. You You don't disconnect the pull motor of the abelowel? Or you did you?

Directly to the eyes the person that you amas? Or you passed to eviter the contact

visual with a person on a person on the world you're murmurating

and chism when there people that you can't the contact visual is because

he's talking and not precisely well. Because because to look

to the eyes an act of intimidate. If you look at the time sufficient, you're to be able to see

he or she or she looks the time sufficient also will be the time. So, Jesus no need to say any one

one single word. The fact, if Jesus would have just a gesture, a guinio

of the whatever was dilatado to Peter, would have had been that he had been

I've done to bowl my imagination to the style of the film, but I know that

the sum, Jesus, what he does, like saying, not you deletes. And he envied a message no verbal by the middle of that's not visual.

In some way, he's saying, Pedro, look, me. I'm, I did you, I said, before that you

did it, I just, I know, that I know, I'm that I'm never, we're still

in this. Yes, or no, still we're still, we're trying. We're to

to you know, the amistice and what we have done that's the thing that's that I'm

going to we're going to we're going to be to say, I'm going to I'm going to get to the

Lord. He says, so, I'm going to what you're doing, and the you're that's going to

do you're going to you're going he's he's a man, how much he or

no? But, Peter, as the coyote came in the accantilado.

And Lucas Agregue and says And he's And he's He's Amargament There's a Corpulent

Pescad That under his rostro barbado Between his Mones And so And it's And it's

And it's And it's All the Sentiments of that Mayna in the Mar of

Galilea when they were First And it Cicca Mirousa Regrosos

Regrossed to So I'm sure and he sent you what all that all we're going to we're going to

because after that's cawomen says it's too too is too it's when we're just it's when we're

it's a time a matrimon in the which you can't get in it's

there's it's too too time. A child a rebelia that seems that has

no there's because it was the adolescence so he's I thought

that was a deface hormonal but now it's a too much too hard some parents

too old to get in reason we're we're discussions when

they were people people relatively young but now it seems

that the agees and they're they're more inserer

that they're they're not changed to the 50

years we we're we we're we're not to be

they're to be following their favorites, and they're to have their preferences,

and they're to have their those, we're not able to do you know,

so we're so we're we're saying, we're it's too too that's

what I'm going to be going to be a reputation that's no, no, no, no,

no, no, no, no there's much too, we're just bituperer, me blaspham them,

how I'm, I'm, I'm a reglo this. It is too a lot of a health very discuited.

In a way there's a way to start to make a exercise, and to change the food we're

because we're we're doing four, five decades. And the medical, says, there's

to be to be that more, for grace of God. I know those is too

too in some of the point, and, and, to think, that's the time,

the can't of the GALO every bandita morning?

The who we're the we're the can't the

can't get to the voice of the church of the people

that and the mother that I said, you you know,

you said, you do you do it and you can't

be dish of much people that that us

that we know we come and someone says

some something something you You've been something is something that not confessed, you're paying,

you're the causecha, the karma. That can't of the galsh always and it's because

after the goal, the cause, the cause the cause, the cause, I was reading that during

the first years of the century 20, the cycle past there was a psychologist and medical

russo called Ivan Pavlov that he did certain experiment that, and other

things, did other things, did do you did get to the Nobel. and he noted that the

when they're going to when they're going to they're going to they're going to start their language and salivam but Pablo I wanted to cause

that same sensation in the canes with some other stimulus so before to alimentar the he solie to

talk a campana and after to do it to make sure every time that time had the campana would or not

would be eaten the perros salivabham and he called this result to this experiment Reflejo Conditioned. He concluded that all the

human, all the world animal, we are conditioned for certain sesgos and for certain reflexes and great

part of our conduct and of our character and of the things that we do we do with those reflexes conditioned or inconscientes. are reflexes that we recognize

in our fathers, we recognize in the other, but that it costs to recognize in us. Certain filters for a bit of the data. Dichaelus,

of the past, the culpability is an example of this. In the moment that we confess to God, our own, whether it

is it, he'll forget, if or not? Not only he he'll forgets, but he's only he'll forgets. The soul human

no knows to pardoner. Because if one commences an error criminal and he was 30 years to the carcel, it's supposed to

pay his debt with the society. Sin embargo, when he's a ex-presidiar, it's a costarer to get an employment, and

any other any little detail, that's had a cruised a look at the pen, what's called

the antecedent, never they're not the before the when the Lord

us perdon, the antecedents the not is that God says, E, yeah, the third be my

my son, they're born. No, there's pruels, no there's no there no there no there

no, when it's when it's when it's saying that the man's literally, they're

in an archive for the people, for the people, say in some says,

say the archiv, pegg, a carpetas, say, here's what you did that, that's that's, when God pardoned,

and if and he's allvited, of that she's he's disappeared. And he says, because he

knows of what you are the talking. We're of course. Now, however,

we're very Pabloianos, like this psychologist, because for many of us is more easy

to accept the pardon of God is to pardoning to us ourselves. The grand

problem that we have that we don't we we can't we we can't we can't pardoner. And the

worst is that we're we're doing of people that also we're God's already but God arroja the people in the front of the

mar but there are some of men's there that's a find out of what I'm what I'm now why?

Why can we can't to another and a sometimes not we're not we're not we're not

because we we can't but the difference of God when it's when it's when it's

we can't we can't to forgets and in occasions we're seeing those reflexes to do you a good thing

we're just we're saying, and every time we're saying, we're saying, you know, you know, you know, that

you're that my character was a poor, and that I was made the life impossible to my gerno, and that

God says, you know, you're a suitor is your essence. No, no, but, you know,

and say, I say, and say, and say, sir, and say, and say, say,

you're here, you're saying, not to be in the court. No, a little. When no there is a court,

no, no proceed. No, but I want to try the collation. No, if no there are archivos, no proceed. But we're obsessioned so with the errors of the past that we've got to the opportunities of the future and we think,

erratamently, that our caithes to the precipice we can't for that God can use us. We say,

no, after that after that we're going to be not going to be the not.

Why not? After more. Well, because there are certain things that

God repugn and when God when God limpia all

the things are made new I know that's

a love it's a we are we are

we do do? We And Peter had a Reflejo Conditioned

He had a a seaggot Pavlovian as like the perils salivabhan the perils when

his Amo to talk the campana every that Peter sentia for the those two

days he was the was trujable the soul the soul and

he was and not not not going to get the gallo

the people the the guy he he that was a fantoche, a ruin.

The majority of us live in the city and not is in contact with gallos, but in the times of the Middle Oriente, to be gargoy, is to talk of gals, is to beckmills, convivian with all the type of animals. The thing is that finally is the glorious

dominole of the resurrection of Jesus. And some women are to visit the sepulchro of Jesus, not that the pietra, They were just were preoccupated, who were going to carry the because they were unhinged the body,

it was a custom of very oriental, and see that the pierg's not a little, and they're going with an angel sent out there

that says something fabulous that has, that has, an aggregation that we don't we can't pass up.

In the words of the angel, there's a phrase, the sufficiently little, to pass her

to pass her after, the fact, we've passed by many, There are three words that one

passes on what the angel is that the angel I'm going to be in I'm going to say this No, you're

not sure. You're going to look at the Nazarene or Jesus, to the who was crucified.

But, look, he's not he's resuscitated. Yeah, not here.

So, so there fabulous, no? So, so you go, come,

and say the angel. You're going to say to the the disciples. Ah!

And to Peter, that he is, and he's going to be to be

, If Peter was one of the disciples, why had to do you have to do the acclaration, digal in the disciples and to Pedro. It's like they were, digal in the Argentinians and to Dante. I would say, when in my country me did nothered?

Why did it do you say to the disciples? Diggas to those disciples and to Peter. That angel, not is it occurred. That aggregated and to Peter. It's a treasured, it's a treasured. I said, what detailist the Lord, what tierno. Because Jesus

had, that even if Peter was convincedier that he had resuscited, that Jesus had resuscited. Necessed to believe, Peter, that Jesus had resuscitated

too, no, no, for the other men, chas chos. I am a fraud. I know, I know. What?

What are you to say? It's like if all the skylo would have seen to see him to beard to be

and it's It's like if all the sierro I'd like to help him again. Pedro, not you will be able

to get in the accantilate, you're going to help you're to get to Christ

resuscited. Are you not? Aseuren't to say to Peter that he was discarded

that he not is out of the team. Dielen that a callida

not he doesn't a rando a one, a carida not you do or

two or three you're a soldier. No, it's that renunci, and the

renuncias not an option. Even Los Angeles wanted that the angustied

that not all was there was never to say, again, to say to say to

Peter, that God no said, God, the message was for the

people, and for Peter. If someone can't, for the general

one doesn't give to give to the rest, to the people,

to all of the All of all over, but supposedly the other were a little more fieless, because at least no no no, to negation, the others, most of the rest, most the other 10, poor-sito, for the most they were

to move. This is he kept there, and he was he was never, the thing is that one of the disciples assuptated and frustrated, in that moment, they were to do what they were to do. Ignorabance

that Jesus had resuscitated, a person that he was said during three years. But there's a moment that one says, to who want to

get to I'm going to do this, I'm going to do this to believe in God, I'm going to

give to me, so there's moments that all in the life we're going to what we

have used to get to the old life and between there was Peter, that were back.

They're not in the door of the tomb and waiting as the women to see the

miracle would be going to they're going to the barca and saying

to the while it was it was three years marvellous more than more than I

do you I'm sure everything does the way does it and then whatever is grandios so that's

good and then everything and they're all over the reds and they're to make the day that that's the day

they said no there's more nothing to do And of the nada, of the nada, they're they're talking from the night, the Saturday, of the nada,

they're done at six of the morning. Amanecied. Pedro and his friends had been trying to

do they've been and other time, as three years, no peskary no peskara. Pover,

Peter. Because one that's a thing that's that's been as a disciple, but also also is

a kidmated as a quixing that's it's a bad you're going to do you to go to

the other and then in this you're a man who's you're and the

time. And in the moment that it's not it's a good to call to the cost, for the

brum of the morning not you see a figure, a type for a one,

a voice that no they're not a voice that Fuerre of Honda. No, you can't

imagine who's he's the time, he's got in the hither, hizito, no?

The question has a little of irony. Because it is almost a preuntunt and it's

very frustrated, be that there's the first that figure he's called his chitos, no about

other occasion in that those I want to call it so, to call us to the young to and they're

who are the who are an an embecil that's a man to get to go to

no, that's we've been we've been soft. And so then the individual

of the orrilla insist and grita prove to turn to that.

That prove to turn the red to the right to the barca. What does

the type of no I see to say that's where to try the red. No, of the very, no,

not so de for venced to the right, to the right, without nothing to to be able, and I refuse

to protect. It's the word, and then they're going to the right to the right, and not they could get,

the red, not they could be not for the great quantity of pieces. Otra

another way, Nimo and and company says, Muchuchus, is the opportunity to be

famous. And in that precise moment, in that precise moment, Pedro has a de javu. Pedro, he says, a moment. When not you can't get the reds of what they're saying, no, no, no, no, I've just, I've got this. Of real, it's going to again? Of course?

All, in some moment, we've ever been a de javut, which is a termine invented by a psychologist, Emile Boirac, that's his translation literal of deja vu is javisto in French. Dejavu, javisto. Desjaveu.

Me salioed like the sorrino of the Warner. My Amour. Oh, mon amour. Deja vu.

That basically the deja vu is a phenomenon cognitive, a perception sensorial of the

processment of the memory. Not is the record of other life,

no. It's a sensation of familiarity of a situation that

has that we've had been that some scientists they're

that's in particular conditions neurological and that's a sort of a failure of the

brain, it's like a sort of a failure that we've been that we've seen, I mean,

for if someone was the illusion of that is the same soher's

that's that's a little it's and you're and you're that you're

that you're a is a it's a glitch it's whatever whatever

Peter has the thing that Christ has he lived before.

As three years after, no he has never never to get

the man atentro, and you know of that he's a lot of a day, of the

very in this same the man. The incessant of the

red, the sound that was that was the

water, how the afterdecer so so it was

that that that's that that were that in the profundities

until that's the sun. That's the morning, but after three years, someone who was a person,

they said that they were that they're a time more, and what what happened when they're

a time more after three years, and what is what is going now, and what's

exactly the same. The red was going to get to with brandies platiated

and and down bolteretas and sacudied. The repent, Peter other again

had peas a granel, all, again, thanks to a question

of a question, he's the word of the number of

the amount of they were to be to be to be to be other

people other again, again, I'm again, and the book,

he was Juan, the who first he was the first of the

the strange of the the person, he's Pedro, Pedro!

is the and he and he said I was super from a principle there's only a person

that's this truce with peces because I only know one that's all that's

just to revent this only me passed two times in the life and this in the

second and Peter for some reason that we know we know says

that was he was the gin a blue the camis a quadro that never lavabed for cabalas

and he's like that way that he washo coming down the but he needed another miracle of peska like the

anterior to know that Jesus no had changed in nothing for him the same miracle

the same grace the same unction the same the same called someone

has to say you hallelooia nothing can be because one think when one

He no, it's after, God, you know a little a good,

you know, it's a little, but I'm a little, but I'm doing a thing that

he has more, there's more more than the first, because now, they've got to to give,

no, he's any kind of, my son, he's sitting in the equipment,

no are rencores. And Peter comes, after he's, he's he's,

he's to the water, and he gets to the and Jesus, Recien resuscitadito,

is colando coffee. Literally, he's preparing a disjune. And he had comeenced a fire. Juan includes this detail. Juan says,

there was a fire made a carbon. There was a reason for this because when after three days he asked

to Peter, if he was he knew to Jesus and he he was he was calentando

Peter front to a fogata and we said that was a fogata

made a a carbone. There was where he was the Lord. Now, Peter, see another

fogata, the fogata of the carbon, and this is the second deja vu in a one one

morning. She lived a situation similar, but front to other foggata. Now,

Peter, I remember, a grand fracass, the Bible says that none of them

said, I would say, I'm said, I'm resuscated, But to the coyote still does the

of the enormous caeater. When one you know is a little not know

how to know how to work. A bit, Peter has had been other things

other causes things. Pedro is like if were if it was a product

Mark Acme and they've failed. One once he

he was he under the stormy or that time in that opened

the book and Jesus he said you're saying you're

It was an enormous bochorn when he tried to rescat her with a spada and he produced the first amputation of ordeja that registra the story. All were caities, poco-encomiable and vergonsoosos. But this is the negation. This is a-caida of the grand leagues, a caida, the casano.

When a Hispanic guy, it, it's quite. A gringo, you say, Piedos, Pardona, that me kept with a waltrow the other day of a change of 20 centaos. Ah, the Hispanic when robes. After how can't robes in California?

The Hispanic, so we're not going to we're not going to be laddroning, but we have that seagued. And Peter is a redeemable, imperdonable.

And now, remember when he was put to put a, the other and he felled to his Lord. And there's

only Peter and Jesus. It's the first time that they're new, we're new, we're

from the negation, the crucifion, and the resurrection. Now are just

Jesus and Peter, and no can't register in any platica. Silence.

Only the the noise of the water. The other still are

still are not back. And are there both

on a little fire of carbon. And Peter

is so so is very vulnerable he's an

word of Jesus like a personer to hear the verdict of the court when one says, for favor,

give me something. Dime something. Pedgo no says any one doesn't

any other does. Of course, I mean, of the two says a only one one

except that they're to be to have to because the next

verseical says, and then after said, and after the Christ

Resuscated no needed to eat, had a a body glorified.

Even so he permitted an little with his

same no for the other of the other 10. No desaluned

with those who no were the he was

the he was he was a menu and

salmone of galile salmone bacalal alo a a

rodabal leng cavas caballa, archencheos, a truched, an archo-iris, tilapia, a mashi-magi, served with coffee, recient collado. No, he was to go to go to pescar, Jesus,

he said, "'Algin' want to be more famous than the other?' "'Saltarrable to the parrilla.' "'Because how came those pescados there? "'For order of God.' "'Seel, the Lord, pite, some, "'toe, yo, yo, yo, yo!' "'And they were, and they were like,

"'for the orio' "'and they... Are you? Are you eating? Pedro no talks, to take the coffee? And so, Pedro,

he the question that in the in the question, but the question that would and would devolveria

the question that never could to never to forget. Ergo, Jesus, of a

adrede, not he was he called for his name Peter, but for his old name Simom.

Usa's his like if he said, I'm not I'm assuming that still want to

have the actual relation certain that I'm never a time I'm don't want to give a

point of the name. It's not that you have to be that I want to be my

friend, because someone would be that all not call it Peter, would be

a form to degraderl but in reality he was taking the

carg to respond as a discipline as politically politically correct. And he

the car of respond as a man. Not Jesus and the disciple,

were two friends were a manned, like if were a way to

take the car of what had done and that were not

again, a first a deja vu. Simom. First word,

Simon, his of Johnas, his of Juan my amas? No,

he says, Peter, you repient of what did you do you do? You said,

I mean, is that never more will you will never you? Only he does a question direct and

tierna. Me am you? When someone you ask that question, the

question, the question of an enamorado esperanzas is the question that a

manela to do a child that's even to think he me to ask

to be that they give a response negative. Now it It doesn't it is the vulnerable.

Now Jesus is the enamorated that's per is a response. And Pedro responds to a certain way evasive. He's mure of love for his Lord. But temes that if he says, if I am I, with locura,

teem that Jesus is he me amas with a lucre, how could you do what you didst? Not in what we'd say to a employee that we'd someone who was infiel, not we'd say, I'm, I'm your pastor,

yes, yes, and me respect, and why insist what you did? The recrimination is inerent to to say, yes, I'm not sure, then why me lo faulted to the respect?

So, Peter, he responded timidly you know you know, you know that I appreciate, that, what, what, what,

what, I'm, what, I'm, and Jesus, until serve a tascita of coffee, says, well,

then you're to have to have to be to keep your beauntar, I'm to present, I'm going. In other words, he's saying, regress to the equipment. I want as one of my pastors. This is repeated three

times, until that Pedro lewele. Why Jesus me is going to? Why not me crewe? He asked three times the same, and three times obtained the same response.

Because Pedro no knows what we we know what we're we know, that the second opportunity, with every question it's

the this is the third deja vu of that the second Peter

Peter had had never three before a third

Peter's never never three things three new a opportunity, opportunity for

every that you you can never you'll never you don't know but I

know I I'm in I'm in a new grace Jesus he says to Peter

and we say to all the people we've been put out to the

tradition and we have failed and he still me am you

still me amas if I said I'm here we we're

we're we here is this people that this people

that in the same committed What do you have to say, the Lord would say, and ask them to tell us, if still me am. Dilless, do you really, not you want to consume? No, you want to exhortar, Dill if still me am I.

I could have been asked, you think that, after what you didstice, I'm a, I'm? Pedro, you're dinted of my love? Of that, can't carerota, are you? But in the other than, traitioned, if the traitor, still

he's a even Jesus is a question to us to be what we're what you

am I'm you know, look to the don't you do you care the call the you know,

alimenta my and regress the people need of the people

to the back of your house there's there in your office there

there there in your college that you need you

you know and you come And I mean, I always me will get to the doubt and

I don't know why none of the two, about the tradition, mercea a platic

difficult or no? Traition to someone, and you have a problem, with the

traitor and the they never have it they've never, what is that's

under pressure, and I'm was reading a book of Freud that says

that when one is under pressure, one you have sages cognitive, that's

related with the cellulas, spejo, that make you reactions without, no, there was an explanation?

So, me amas? Jesus was to the bases, not at the periferia of the traition,

like those who are too, as to revolver errors or passados doloros, that not

to summan to the relation. When Amas says, well, we're for the

Adelaide, Pedro had failed three times. And Jesus he did he did not

to come his mission too three times. If Jesus Jesus want to

have to sanar his sesgos. Now have to sanar

his reflex conditions because the master to be, not

he can to give to the world with with sentiment

to the public. Because the Lord not manipulate

to nobody with the person. I don't call

anyone and by telephone motivated for because, not predicate for the or to do you

to come to come or offending for because. Oh, no, that's

I'm not that the thing. The thing is the thing. The

fault is the the thing. Jesus was to where God

that every that every that's the other hour predicator,

he was going to be to because I said, because I see this morning,

allelelelujah, The carra-que! Apag in the gaiyo. The culpa never was a combustible that functions. The culpher is corrosive, is oxidant.

So, Jesus he assured to prepare that the day, aspunta the alva, according the Bible. Jesus

was going to commissioning to Peter while they were the galsos. That was the fourth

of Jev of that that is in oldivable morning. The third every time that Pedro says,

if you know you know you know, he's a question a guy, and a part of

that's the call of a guy you did you do you do you a record of that he produced

a feeling of the cause to now to make the day

that every morning that he he was a new

signation of a new mission that he he produced

a sentiment of gratitude someone has to celebrate

you know All right. Another morning to predicate. Pedro heard the galsh and said

like Juan Carlos Ortiz said, this is the day that's the day we're going to we're

we're going to the so he said the good funder of this congregation I think

that Peter heard he was he was he was he was another day to

do you in any part of the world where every every

reconfirer reconfir would reconfirer that had been been that not an apprentice, that now was a

official. I, again, I once, I read about an executive of IBM, very prometedor, that realized some movements with the bolza because he had access, and he made to pay him

$10 million of dollars in question of minutes. And they were called from the office of Tom Wapson, the funder and leader of the IBM, during 40 years, a legend in the

and the young executive abrumated for the and the fear of the question he called to call for

my renunciate, and whyxon contested, you're being being being bribed, you've

to costed $10 million of dollars, I've to investes $10 million

of dollars in your education, I'm can't give the money, you're a

person you're a time to pay for and I always I imagine the

number that Peter, had presented his renunciate until the

Lord. Intentor renunciate times as the coyote had caught.

Number one, Pedro makes his famous confession of that Jesus, who said,

you are the God Vivient. And Jesus he says , and Jesus.

Because this not you never to be not not God.

Very and Peter is grand like a chapato of a

man and Jesus He says, He's necessary to go to the cross, he says, for that I'm going to to go to the cross.

And as he was grandado, when one is aggrandado, when one is aggrandado, he made a bit of and now, commit a error, Pedro.

In other than to get to call you, he says, no, no, the reprendo, Jesus, not you're going to say, you're

to say, Satanas, not you know, a little bit of the other day, he was using Satanas, at a rathito. I imagine that Peter,

he said, you know, you know, actu impulsively I, I, no, no, no, no, no, me coincide with the

Cerebr, here's time, renuncias. Imagine to Jesus, saying, you're not bromium, Peter, I've to invester a ensignance in you. I can't

give the luxury to accept your renunci. Number two, in the mar of Galilea, Pedro, he comes to

come to come down over the water because he says, if you're you, tell me that to you, but in a moment he'll be

to look to look to and the and the fear and the doubt, the, and the

abruman and if he had a hogged if Jesus not he has goth and just he can't get by the barb Jesus he diagnostica the problem he says, man, the pukes fee. I imagine that Jesus when he goes to the bar and says, you know, you don't you don't you may have to have someone to be

aggranted with great gestures but I don't confi I'm full of questions, of temores and the the verguyenza that I, here's my renuncias and Jesus says, is he's braeminginging I've got to investir a miracle in you I can't give the luce of accept your renuncias

no, no, no, noco, you keep? Number three, in the worst night of Jesus

Peter, he said, I'm no matter what much that I know what you do you

know the no way, he was he gave, he was a good and me imagine

that he said to say to you never, you've to say in the moment

more vulnerable, you negate here, now is, now is now is my renunci,

and Jesus he says you're you're I've just to invest in you. No, I'm in the luce of accept your renunciate. A-be-a-be-all-in-law-entient-to-a-gentied

all the people of River. When I, I, salvo, a person, nobody is it in my man, no renuncias. No, they're not for vencedo. No, they're not. No, they're in it. Someone has to celebrate,

yes, or no? I'd say, what would have you have been to beppes if Pedro not had been confronted those metidas of pata? What would have passed? if he had rested

importance to the negation, he would have thrown the culpe to other for his caida and well, he was under pressure, what had been passed if

never had had been from the kebrada in the that came to how many sermons have been had been without

said, how'd have been without without the evangelio and how's epistol,

since if Peter no would have seen repentiment that never had ever had

proclamado the grace of Jesus Christ if it had been out of the qubrada never had been

conduced to others to see this this is to ask how many stories

not told there here today on the soil of the Kebrada where

where it seems that only the coyote of the Warner brother

can resuscite in the same episode how how How many lives here this morning,

or noche in house, have been neutralized by the culpa, neutralized for the culpable. How many PEDros permanence in the first fire of the tradition of the sombras? But Peter is here

to give us a salida? Never we'll forget that in the history of Peter there was the great deja vu for excellence. The first of the negation, but the second

the fire of the grace. The first the first the first were the second the second the seconded

Christ. The first fire Peter was to Jesus. In the second,

he said he said that he left to a Peter to a other. How was

his path? From the the fire of the fire

of the grace between both two two two the

last the essential in this story. Because if Peter would have derramed the cross, like Judas, have been

only remodiment and the remodiment no change nobody, and we all need to that remodement with a remodement with a repentiment.

Pould have been a better, no, had been done this, not have been contested, if I'm

feel bad in the fond, that's remordiment, not to do not for that, is to do Judas, are lachrymas

with Peter, like Judas, the cross without had been known the arrogance,

and if had been to explain that he poor-and- he'd another to know

to he'd know the cross and having the reddenation. So,

then we mixed the labrimas of the people with the cross

of the cross and the result is a goososos coyote

emerging of the kebrada of the and that that's sufficient for that

this Galileo Pueblerino propagated the evangelio of the second opportunity

and came to Rome where the empire was he was

assassinated in Rome if if ever we we're what is that a

man that a man that another that never negues to a now is he

disposed to to be to get to remember that all of that's not that we're

fundamentally we're not we're not even turned being crucified as the Lord

even though he he's back and I think that while he said

he said I'm he I'm I'm I'm I'm

I'm except that now I'm I'm the crucified

glory God this was his fifth and ultimate, grand and

eternal, Dejavu. We're to celebrate the rey of Reyes, Seniors. Let's

give an applause great for those Dejabu, for those second opportunities, for that

to start that that someone celebrate more than that that, but you all,

all, all, all, all, all, everyone, everyone, everyone

has to celebrate the Ray have been a manned you're bendito

you're how receive in this power they're they're really so or not

and here is the day the sir we're this morning

a second foggata not not is only an opportunity more it's the

opportunity to to get to you to start you

all is all is all right to this minute it's all right

the warning the wordings the advertisements the tickets the multas the condens

and the sentences no there no there no no

court in any court in any that you can't mention to your case

because the sir not you know one of one of the peti was to cut her head

to a server of one of the guards, he's got a hand, and he cuted the orrege to someone,

and Jesus went and he gave the orrege to the man. And then then they

did you do it and then you did it. But always the question was, and where

is the earha where is the where is the hered, and as he was

he had had been the back over the evidence, all the all the

all we have been cuted, rot, or erie, lastimated, the evidence have been been born,

and when someone want to be able your past, you can't say, and where are the evidence?

I don't see any orreja cuted? When the Lord pardona, borr the

evidences. Not only you know, to say, well, to be, to be pacient to my cordelor,

me amas? So, for favor, this morning nobody to talk to talk to the time

to be to the thing, because that the The Lord, accustomed to talk during the

desajunos. He, he doesn't that's so we're about about about him. Still,

you know, I interpretive that if you, if you, not are you not? You know, amas

in the house, still? You'd like, give the life for him?

This is a beautiful Dejabu. For those that I've said, but this

could be one of those vows, those sagas, those sagas, those continuations,

a remake, a new opportunity of the first call. We're going to do you know? You're going to? Amas

the Lord? The Lord me says, me amas? The Lord to ask you? Me amas? I'mas?

Dilley that you're not for him. Cere your moment and say, and say, sir,

I'm with all my caron. You know all the things. You know, I'm here.

This morning I've transmitted what what I think me has said that this your people

I'm going to see I'm there on the other side of the line there leaders, pastors

that have cladicated have been back the and the side of the

way they've been relegated saying what I did what I

don't califica in the grace of God but the

Lord me says that you say me am

you because if me you am you career. If me am,

it, will be for my obejas. It's where you have to have to start. It's

another time, but it's because I'm trying the opportunity to come to look to

the disciples and to you. No know the quantity of many that I've

put my name in that episode. Dignan to my church and to Dantt

that I have been I mean, I replace a Pedro for my name, because I'm always of to have that when God

about the church, not about me, when God says, when he says, no, he's talking to me. I'm the menor of all.

I don't know that I'm and the Lord always me says, I'd dante. And he comes and me

prepare a disjune, desayunos for two. And something to occur here, and the Spirit Santo gets,

and the, and the The and the Flombs are the Reds and the cross, the cross,

the cross, the cross, the resurrection not would have said in the cross? If

just Judas had gone to the cross, in this case the crossed to Peter. The cross

was the same place where he had encountered the first. The Lord

knows where you know the direction. He knows where you He knows where to go and he will beter in the recovec of your life

and you willver to take to house. We'll come to a house, little. Wulve to house, little. Padre, to those who are in houses, to those who are in those of their homes, in Europe, in Asia, in Africa, in America, in Oceania. Sir, Trave, a conviction of repentancement. Those that today are to reconcilia with the Lord.

Corre to the feet of Christ. Let's go, gore. Corre at the Cross, Corre, Corre, To the water and go to the

cross, go to the cross, go, cor, cori, cori, there's people who going to

the cross now. Vese to the man, making a guinio of the

and saying all all all is all is a man chate all

my cordeos if you I'm you said you you said you

you're that you you're to make you're you're was unilateral. I never

affirmed that contract, said the Lord. I was to fall. You know, when I anticipated Satanas,

you have paid to sarandeart to starte to do? What you thought that was the sarandeo?

Me you were to negate? You were to violate your convictions. And if I was

that you would be to do you say, for you despidier now. You're

someone very car. I'm very money. Me, I'm going to. Inverted much process

in you. My ha, much process in an ambit controlled to let's

you. You're you, you know, of you, you're not, you're not you're not

you're not you're in feel. And a bestar my my fidelity says the

Lord for the when you when you when you want to come to be to

be to be able to be to be to be again, again, so

of much I am. So, so of much I've paid a price for you.

Bendigo those that are in house, bendigo those that are the Lord,

I'm doing it and I'm here. Here we're to talk a minute more and I'm to be a

good, that God blesses, that God guard, that God bless to help december your rostro over you. And we'll see in some way in some recode

of the life, behijito, if Christ no comes before, if not we don't we know before to part to the

eternity and that you can that the message me gave to the world, and today I'm

I'm saying, or I'm missioning because God me said that he said that I'd be

to give me, I'd want to give to give us Where's that the life no's encounter and that we can't the presence of God

is the best we have we've been we've got we've got to and we've got to the career, we've got to

the crown that Jesus Christ has for those God's God, God, God, God, God,

God, my voice, saying, men, my father, me your Jesus, all my cargats that you're

Yen the cross I don't know I can't comprehend I'm Oye go to Duce voice

Dicientome One and another other B'er Oh, you're Amid

I'm envio for you And me Curas my Jesus Allas my

Cargars let you