Dante Gebel Live - Demolición

Episode Date: April 7, 2025

Muchas personas se han alejado de Dios, desilusionadas por el comportamiento de otros cristianos o de sus pastores. Sin embargo, debemos recordar que los seres humanos pueden fallarnos, pero Jesús nunca lo hará. Si alguna vez te has sentido decepcionado por la iglesia y eso te llevó a perder la fe, tal vez fue porque habías depositado tu confianza en las personas, en lugar de en Jesús. Para reconstruir tu fe, es necesario volver a los Evangelios con una mirada fresca, y observar y seguir el ejemplo de Cristo. Mira cómo vivió y cómo amó, cómo enfrentó la hipocresía, y cómo mostró compasión por los humildes, los rechazados y los perdidos. ¡Jesús nunca te decepcionará!

We're ready? Yes, yes? When I did a program, my program

in CNN, that this was during the year, a little more of the

pandemic, 2020 and part of 2021, I've an great periodist that,

that, for sure, has an an great baggage literary,

and is known for his grand aservo cultural. It's a grand

professional and, also is conductor of radio, of television, and is very respected in the media. And the man is aficionado to the art, to tango,

to the literature, and, and, he's a great philosopher modern, has written of books, ensayos,

that were great exits of ventas. He's defined as himself as asimimus, that not is the

same aseo, agnostic, that as as far how it describes the RAE, the Real Academy Spaniola, no affirm the existence or the

inexistence of God, and not has an opinion conclusive of God because consider it that no there is evidence sufficient, nor to affirmar, nor to negar the existence of God. In words, the word more simple, the agnostic, is,

is there in stand-bye, as I'm saying, I'm waiting, until me demuestraire in the contrary. And, I think, and he'd be and he'd be and from

that first interview entablable a little amistad and so in a time to

start of that we're we'll we'll we'll not for the public

but in not for the public but we're we're using the form more practical when we're in

places different to to talk about about the life even

even had to the woman to go to see to my conference

when when came the tour president in the Luna Park in Buenos Aires has been a little more

than two years and a half and even. And even he affirma that is convinced that no exists because nobody has been

to have been to demonstrate until that someone he convincese to the contrary we have we're very

about we're talking about Freud about Marcial Jesspil Will de Neruda no see Benedetti

the grand Gabo Gabriel Garcia Marquez and with In him, I was desassened and I know a grand philosopher because he is a grand lector of philosophers, Socrates, Platon,

mentions always Aristotle, Episcurus, Artre, Tales of Mileto, that for me, were Chinese basic before to know him. And also, we've been,

we've been to Jesus Christ. I know to talk of his philosophers and when I can put to get some bocadillo, I'm about to Jesus Christ. And he, with much respect, because he no

he doesn't feel like the respect to my creensions, nor to God, or Jesus Christ, no it's discarta. And always, after those plaitics, that, for sure, insist, are very profound, both conclude we're in how much we'll fail to learn and that we don't have all the responses.

Of course, I said, if you, that studied so, you, that'stodied so, you, you say that no, doesn't have all the response that that that's for me and

you say no, no, no, no man has any

the and one of the alas that he is I'm

fascin to talk to you, because you don't

you know, you don't you got you got

and you always you always you have a

question. Because no we're not the person, who who

took more reason. Or if you he just he could convert to the Christianism or if he could convert to Latism.

We're not in a puja of intellectuality or of power. Obviously, in terms of academic, I'm still more limited than my my friend. If I was going to tell a day that I'm not termed the school secondary,

it's termina but he, he's a his valentia intellectual, as he's, to admit my ignorance in in many things. He has to have

much a lot of to say, of this, I know, and especially provening of an Argentinian, because the Argentinians know all. An taxist, Argentine, knows what what's what in the NASA, always. So when this periodist and author me asks questions,

I have to admit that the Christians not we know all. I said, I don't know, I don't know, because there are children with leucemia, no see. Or because God permitted the pandemic, or because God permits the wars, or why if the sores are so good,

God no has one. No, I know. But I always I say, ah, but I, but I know that I know all the responses. I do know one that knows all the responses. I don't have, but I know- So, God

not us manned to give all the responses, but only want to offer us a relation with God for me of Jesus Christ, which is what I intend to always that I've talked to him. I'm going to say,

I don't know all the response, but you can't lead to the can't be that you're in. And that relation with

Jesus Christ is the response to all our questions, that some some of this side

of the eternity, and others let us know from the other side of the sun.

But during years, we've been having what we need us have offered

never, what is that, the responses that we don't do, and we

have said, for example, if you're anfermous because something you're to have done. You have to confess to something that

that's a problem. That's a response torpe because I've known people very pious

and very temerosa of God that has luched or has been a long a

life. Or confinated a cissia of a rue or in the worst of the

cases to a tumor, a diabetes subject to dialysis, etc. We've said

things, if you not receive the miracle is because you don't know to pray for you? The question is another torpeza, other fallacy, because how many

has done with much faith, has done, has done, and for some sort of a sovereign reason, not a other, I

believe in the sanity divina, but there are others who not, others, that are back back back

after a night of miracles, for example. If to that we've got that you have received

the miracle is for your and a Fault of faith, on the dose of the other

we're in a lot of we're about the because you have been to get to the covertural

or apostolica. So, after that someone went to get to the need to

the maldition, if not prosper is because you're you're and

you're offrending for you're that's that's that's that

that's that the truth. And a good day, a chinito

he was a murciol, apparently he propagated a virus and who alleged they were

all the responses were in their house and said because this was

too was too contagious and because they were not they were all the

responses not they could say the COVID he he agar for

a fact of you you did you because you

were the person because there a virgin-cita in the

cajong, we were the answers. Obviously, I don't think I'm not I'm

not the aspsia sanitaria that in some moment all we were always

to make. But it was deceit when the people noticed that people didn't

have all the responses, now also had many many questions

and for so much much my people said, and the

where are those are of miracles. Where are these now those who proclaimed that God has any miracle?

Yes, there were two or three reprending the virus of the COVID, but the COVID dur was what God permitted and my academic and, that,

is very deception with the religion organized and not an ignorant that they they're he's a time,

he's a study, has studied all the religiousions, to compare us, me did a that devino or that, or that, of some,

motivated the message of today. He said, I would create more in God if he coulder a little less to some of his followers. My problem is

with God. And when I blew of those followers, I include you to the church Catholic, the church

protestant, he said, my problem are some rabbin, some curas, and some pastors,

and the filigreses, for of the supposed of the Cada Gray, no? So in that then I did that this

grand periodist not is only in his frustration, not is only in his desencant.

There's many people that no want to know of God because because

that one of Christians conscientian or inconsientemently we we

vaccunemes against that God that pregonam the religion

vaccuna the people against God. And as well, and I repeat, one once, the vaccines are made with the same virus attenuado to the case

to fight. And that anti-courpo receives the name of immunization. In words simple, to combat the salampion, we're doing a dosis a smallpion. That's generated the anticurpo. So when the atheist

exagerated of our doctrines and a dosis very attenuad, very small of a God real, Go to the Catholic and and no

He goes to the church evangelical and no God, enter to a synagogue and no

encounter God, he's with religions with rites, with doctrines,

with what we have to do, and what we have to do you do that and I

know, my friend, the person, I insist, in the last time, in the last

the time of the termida pandemic, much people was away to God and deserted

to the fact of to feel to be deception with other Christians or with the

church. Nunn't had been an exilio that great and was after

the pandemic. Much people never regress. Of here,

in River, there people that never never never ever never to

see. It's renovable I think more that the 60% of

the congregation. There people who no He's regressor. There are those

we can't think that maybe it's accustomed to the streaming, they're accustomed to domings,

perceived they're that the amazas that the would be not congregars, not were

reales, decided to go to other city, no I know, but there

an exhio, an exodus that was obviously in an exiled, an exodus a gigantex after the

pandemic. There's a the enormous diapora of the crevents that now are not congregants, that not

are not they're and they're and the reasons for the ones that are to be between.

For example, when more necessitated of my leader, or when more I needed the

contention of the church, neither they were for me. Only were interested

in my offrenda or in my di-o. But nobody me visited, nor

to talk of the he had to give to get to the COVID, and not

had the contention of the church for norms legislative or for

desden. I don't know. Others said, when I heard that my

pastor took problems moral or not even problems

in your matrimon I know I just not I

didn't I in the God that he predica or

when me that had a rebelia with his children,

I knew that all were a farce. Others said, I grew in the church,

but after to be how act in some people,

I'm I'm outside. I'm even more more reposos than

some people. Someone me said relatively little and me

said, my father us created to a really

and us that had a double life. So, when I said when I said a double

life, not is that was to batman and was to be in and he and was

so I'm going to this this this this is this this

this because I did know that all I'm

people that's someone more says I'm I'm I'm

I'm I'm the last you was that he he was that he's

he's said that So the question is, why all these people that, that difference of my friend,

a new friend, that's person that some day were committed with Jesus, now are so so long as those,

and some looking me or mirndome, with a certain recel and saying, well, this flaco

more or I'm going to go into a little I'm a church. As far, they were

disillusioned, not for God. They were disillusioned by other Christians, for other Christians. Now, convengamos,

that Pablo he'scribe a letter to in the Capitul and says, "'Therst, "'that the other "'coses,

"'that the "'sions, "'sare serious, "'prudentes, "'sans in the "'fe, in the "'amor, in the "'acience.

"'Then, "'the other "'sians, "'asimimis, "'are reverentes "'in suborte, "'no calumni-cerni-lun-cerned-a-lun-lun-lun-lun-lun-lunererererererereras, leases, not with

Spittu of Doña Florainda, no exclavas of the Bino, maestras of the bien, that teachen to the women to love

to his marids, to be prudent, castas, courthousa, of his casas good, subjectas to his marital.

Not like that said, he's going to get to see, subjects to your marital. And then

says, Pablo, this, I want to give, He says Pablo, he said Tito, for that the word of God

not be blasphemated. So, if there is an effect collateral where the mal testimony terminate the word

to God, for that the word of God not be blasphemated. And continue, because he no deja a strato

of that out out out, he'sorta the young that are prudentes, present and

you, Tito, in all as example of good in sobra, mostrating integrity interessa,

seriedad of the other way that the adversary is a other way, and not have nothing

to say of you this. This coincide or is coincidental when the word says,

well, when the mannedurated when they mean, not saying the devil no,

don't have nothing to say to you, it's Paulo. In other words,

a Through the years, we've done a case omiso of these consos, and it's for that reason that many people

every day do you know because we're to us and we're going to do the only Bible that some life.

Our own Biscino, the only Bible that are to learn to our performance, if we're

we're not the basura correctly, if we we're the only the only that are

to learn some in our time, in our life, in our when we have to go, our way to try to the authorities,

we're a Bible and dants for many people, a testimony and d'an't. But this message not is to try to testimony. What I want to advance is in this. We have to be conscientious that, in the place of our love,

in this, you know, that are my disciples, that os am I, you know, one's to others, said the Lord. So, it's a commandment. We have to be aware, that in the way of being

known for our love, our followers, today we're more

known for all the we're all we're all the we're that we're that's

about the that we we're we're we know as and we know

as other odos a sometimes is the common denominar

this is a not a mental of this is what we have

in the last we've been the public the Reds social. The reds social is the

point of the iceberg. It's a penit to what is the way. There's much more below. Jesus no, man to love to our enemies, but some of us believe, but some of them are what is what is it is and not what is scribe. There's that people that consider that

is all that kind of what I do, and not with what I'm going, I'm not with what I'm going to give, I'm trying to find an explanation because there's such impunity and immunity in the Redes, where many Christians attack with

and with people who thinks of different, with odio, you're going to be a lot of my, but not only a man,

to all the people, to be a little life of Satanas, a boy, he's a man, they're saying perr-mood.

And that's what I'm, Jesus, us ensued to be pacificators, pacificators. But when one knows that

there's a group of Christians that are to protested to a place public in in

any country in contra of the abortion or against the

matrimon equal or the inclusion of gender we're we're a

group that express a antagonism visceral that grittance and

reprend demons and if if is to get

to the people and they attack with all

types of epitet or or palabot discal discalif

Jesus said that that is is a Libre of a

piece of a piece that is pure, impolute, but we know it's that there

are many that you do you to make to make sure to people, we're doing,

we're we're doing to make that you're not, you don't know, because they're all the hamburgueses

different. And we're no, no, no, In that church they're in a version of the Bible erroneous

and the NBI and there are to learn everyone know that God knows that God we'll be

that we're the reina valera. Who did? No, no, in that church has a

style of music that not to be a God because there people who know that

God that they talk rock that is what God detest. No,

he detest this, that's he's for so God no blesses. In that church,

no make emphasis in the evangelism, for that's not so they're not so if someone is in an church that's so,

but no do they're not doing they're doing they're they're not they're they're

that they're that's that's actually, those experts in the name of the bestine that's the and as far as

this, and as well, he does a a world eseptic or agnostic like my amy-a-

as my friend a man a munitions more arms to use

in contra of the body and they're those and I would

know more to know a little more to some

more I'm not not because all we're all

so this is the point this is the part of enormous group of disillusioned by the church

so I'm going to to say that you're not only, to Jesus also he didn't that people and said a other,

of the fact, he was he'd molestable a lot, and for so he'd when he saw,

that people that we disillusion to us, also, too, he's disillusioned to Jesus.

Jesus Jesus reprended at the word seven to the leaders religiousos that said

to live in sanctity, but that were in reality egocentrics, petulants, they'd, an odio solopado. And in one of those reprensions in Matthew 23-27 he says, ay, of you, there's a-of-thead. What word is that, ay, hey, de you,

when my mom said, ay, hey, de t'-tie-dantecito. I knew that was condemned to the scobasso. I just said, ay, ay, to you. there of you there's scribes phariceos

hypocritas were those actors that were in the theater Greek and he used that

power to expose to show to show the spectacle that they're on them

on them seeming to them blacked that are looking

so they're full of of the bloods and they're

putrid of liquid cadadero of immundice so you

also you also that for further they're like they're in front of people who are in front of

things, they're full of hypocrisies, they're full of iniquity. He said that they were they were exasperable

the constant intent of these types of encubriar and varnis the exterior with an exterior

false. So Jesus always was always a grace infirita for any a person

that was called a pardon. Never we'll ever to Jesus enoched

with a prostituta or enojated with a man, with a cobrador of impuester

in a moment, or enojured or with a centurion. Never. Never I've never

per die of the stribo for a very peccable that was the first that was in front of

him. But he had a tolerance zero for the hypocritas. A

those hypocritas is like some those people don't the chicle, and they they're

And for if anyone gets with some doubt saying, well, Jesus took a bad

day, let's say, serpientes, camada of bivores, how do you think they're

to get to get from the life of the inferno? With a

reason, they they're so if this is what I want to want to make

Clao, you you're you're frustrated, discepion and askeated

by Christians who say in one and live in another, Jesus is completely

your sense. Welcome to the life phariseica. He's he waskiy. Of course

Jesus condemned the hypocrisia in a contundent as no other other thing,

any other other pecated. And as I'm I'm say, in any question,

I don't like, to we get them also also I also also to be going to be going to

not that I'm going not that I'm going to not that's not going to not felice but it

isperancated of that there's that you that's so, so, there four

points that we'd that we'd be able together. In first first place,

for our health for our health emotional we have we're

we're to understand that not all those who assist in

a church are Christians. And this word is for those who are

disillusioned with some Christians, or desilusioned with some leaders of the leaders of the churches are

Christians. Because to come to service no not us Christian, nor have studies

bautisarned or not predicarned and predicate us actually necessarily Christians. So,

it's Tito Capitulo 1 verse 16. Prophesan to know to God. Propheses

is the art to They predicate to know to God, but his actions are niggins. They're not. But his own, but his own, his life, he's expone.

In the parable of Jesus, to the cabras and to the obejas in Matthew 25-33, we've been we're going to respondent to the rea with the same question. "'Sir, when do we've "'pressed, or unbrient?'

But not that says, "'Sir?' no they say, and you who is, he's, he's,

Lord, when you've when we've , and we're so that the

the other and the different. The other ones, the those weretes,

they've showed of the work of Jesus in his lives. And

that the chabras not they did you but both, so that's

not all those that are not even even in 20 years, there

There's people who baptized and he's a little bit more because the language not the

worded the language not used to do you have to do a baptism of language ah

baptize in a vaso and so there there's people that's

miserable mental the mental in a matter so everything

that's gratis because all is gratis and all is great and because they

can't pay and because they want to they can they can they can a

if it's possible a subsidio of for a and they pay the

sandwich for the church. And it's people who is a bit of all the

business. It's so. So, not all those who are in the

church are necessarily Christians. In second place, in the

church abunded of this we've been those people, the other

group but there are many many young young noturus.

Jesus always was always to the moment and still

he does. No it we'll creak us, for that to grow we're

to come us. We're we're we're and the people of the

Hebrews 5 verse 13 says because all that he's not used not used

to the word of the word of because it's a munnion because it's a mano

but the element solid is for the adultos those which have the practice

have the the sentities exercised to discernible to discern into the bad. This is the

author of the script of the Hebrewes that there's that's the people, this is there this is a

good, this edific to God, this is it to be God, this it's not dishonor.

Because they're adults. And there are kids that are to say all,

because are children still don't have the diserniment. So, although the

salvation is an event unique, the transformation is a a life that

does a life. All we are being transformed all the time. The Spirit

Santo can get to us boom, of a way instantaney. But the

change is day after day with Christ. Some are children, others are adolescents,

others are adults. As Paul in 2 of Corintio 3. 18, we're

changed. Of glory in glory in the image in the same in the Spirit

Santo. The glory glory and we are a little more changed than

and the domino that's I'm going to I'm going to because you're going to

have to be because you're to have to see. So, so, while that

those, while that's madurant, others live also in a state

of anorexia of rachitism spiritual, some no don't even they're they're

they're not they're chalostro. Ironically, those that are leach,

or calostro, that is the first substance that the mama segregate like the like the like the

baby, those that are the those are the kids are the are the most critical the most

despiadado I'm I'm base for this and defense of them

we have we need to understand that that that's that there

things emotional not resueltos no there no there

there is there that the insecurity of the infatilism

spiritual, the fault of the development of the maturity. It's a pattern that

not fail. Even the proper Simon Freud, we talked to this this

as a mechanism, a mechanism of defense psychological in which a person attribuels

his own own sentiments, his own sentiments, his

own feelings to other person. No can be their own

defects, and see his own defect reflected in the other.

And the studies have have demonstrated that the most propensos to use this mechanism of defense called Projection is the agent immodura. Or so, the children, who are critiqued, are children. The kid is adult in Christ, no, has time to criticar. So, he has given to all what he has to change to him,

like to go, as to another. What is the projection? Well, a man, so, is attracted by an extrania, and then, ironically, he does a scene of zeal to his spouse. And poor-sita, and he's

no way he's attracted to other person, project in her and she put celos. Or, a other

a way, a woman can do you, a man is sure of his masculinity, and then he's really,

of any man that he seems a little effeminate. Projecta in other his

fear. To be make a a chist. A woman critic a woman critica her for

interrupier while always, me interrup, he says to the other

when is she that interrupute to all the world. It's the mother that you

don't let talk about. A friend you're a person who's and that all the thing,

when she's in reality the that's the thing that all the person, when someone

says, oh, what you're saying, you're, you know, you know, you know,

you know, you're not, you're not, you're not, it's right, in that's a line of thinking,

always that a Christian critic a person, is because inconscientiment is a reflexes in who is criticing. The accuser to the other

is trying to to sconding their own transgressions. Always, never, no, fail. It's psychological and is spiritual.

Moucrastame a leader that's impeying in the banner of the moral, that always is that always

there's a good testimony, but there's always that is always that is up the bandera of the morality,

looking the a that's a one that generally expone to your own

a model of your matrimon, so is a child, and critiquing who are their example,

and I will show to I'll show to a little young mancet that's

or with pornography occulta or with adulterio or with even a other

but the recourse is to give to the tortilla and

to be in the other what he not want in it. that is the

root of the critical of the critical that's the reason for that Jesus

said in Lucas 641 because you look the pach the pachas and not see the

diga in the tuesday how can say to your brother oh you

know say you don't make the d'a the madera that you in the

you hypocrite said Jesus Saca First the big of your and then you

can't see well in all the case to to take the back the back

the man. Yeah Jesus about to projection much before Freud

much before any that you can look to look

the other when you when you don't you a

deposit of a in the you don't so none of

we don't none of none none No, we don't judge

to nobody. Cuitado when now says, Lord, where is your justice? You don't

want the justice of God. You don't want the equality of God. No.

You need a grace like I don't want to the other

because if the justice can't for all, no there

no nobody the no there. So, the trigo

and the Cisana said Jesus Cres in the same camp

and Jesus said in Matthew 1329, not say that, that at recoges the sysa, ranken the triee

to get in the chaserier of bruchas and desemascar to the false prophet, you're talking in ungid.

Dehens that both creak together. And when the time of the cosecha,

said Jesus, I'll the cegators, recoges first the sysa and manojus and quemens'n'n'n'n' and emmanojos,

get them to my granero. That's something is the sir. The duke of the

country has the word. God not we're to say who's who's

to get to the world and the God the man who the

name of the last time. So we going to get to see to be

people we're going to get to the and we go to get to

people we're going to we don't get to we got

that the man mirro, and he says, you know don't be able

to get the sys no, not the not they're not get that's

they're to get to get the final. I'm I'm so I'm so

God never no no never no of life,

not of not not the people and not

not people. God just they don't really crecentes

and they can't and there are people that are children, that we're to have to

have to very clear. The church is the church is also

also that's my mother and said, and I said, and I

said, who me educated, and the insults for

me. The termed the etymology is, the the

religion is a people and too well-educated and mal-educated and

mal-apprend and We have to recognize that our fundamentals, in our fundamentals of the faith, could that there are grietas caused by creences defectuosas. And for this, I'm going to say what my friend to me, I'm, I'm, I'm in your honesty intellectual. We have to recognize that it can we have creences defectuos. That is the third group.

There's many people with creences defectuos. No, it does for maldard. And to see those creences defectuosal in one of them, it has a it's a much a lot and I

insist, much humility intellectual me said a little so

why it's so it's so how it's because to learn something

is why our parents say no no no no I don't no

I don't me don't me can me come with that things rare

and we we we have we we we can we we

my my father one one one he was

my I went to the TV. I was, I said, I said, it's a romep. I said, I don't know what, it has. You have to

get the input that's re-contra, said, your abel. The input. H-DM-1, H-D-M-2, H-D-M-3,

and here, there's the TV. No, very complicated, give me one, that change the channel. Because, because to re-apprend

has to to matter the of what I know to do it has much to to be with the ego so there's to recognize that

not all what we're not all the is perfect that's our first in the faith

this is to this is for those that's our first our first those first were

in a congregation of a positive where nobody we didn't

for the life real and at the first that's because

one to come the promesa and you Now empoderm, a word is gravitating, a man who in the trap, and pass in the altar,

and receive, empodernese at the principle. Siente that you entered in Marvel. You're a superheroes, but not you've been trained for the life real. And those were your initials. So, so it's fundamentaled your faith. Then you chocast me chimed. Or, tell you guys, we're trying,

me timed. Or, perhaps we've reced in a congregation that's emphasis much in the emotional. There are people that his first steps in Christ were the emotions, I see the presence of God. What happens that doesn't

the presence of God? Receive to the fire. And there's people that not is that's Leña Verde.

My father was one of that's a German, imagine the pastor Leavis receive, receive, receive,

he put me to say, I said, my way to get to my way to say, I don't say I don't

see, I'm and the people that go to those in those that are some that are, and others

that they can't, and pass to the altar, the chiri-yorka of the unison and emburraches. And, of course, not is, not I'm doing a juice of valor.

What I do is that no, we're going to be taught us adult. Then, then, during the time, we sent us, we're feeling this fuego, and then we frustrations, and we decimated.

In the church, God me defraud. God did you defraud. We've got them. We've gothused. But God no no defraud. I, in my case, I grew in a congregation

altized by the so so I'm indoctrinar that no I went to go to the infirno

to go to do you know to get to play music secular, go to do you know to make a

football to get me in the same piscine that the sex opposed we'd go to

the campament and they were in the most when we're in the we're getting

us all right we're getting and even even if even though if you're there were always

there was more water. No we could not we could read historiottes. I was fanatic

of the historiata. I mean, I could read any the pat-oh, it's predicated this, even if you

don't know they're to be a man. God, me can't see, we could be

the tletubes, the pitufes, because we came to look at what the diabobos

that the tletubes represent no-se- what, that 12 pitufo and a pitufa a little, u.

Orgia, secure. And to the women's even more because to the women was cosificable

like you were in the church and was a simple object of a peccate. No could use pantalones

not they could depilars, makellllas and makellas and cutarse the caboes

or use to use blusas Because you could be a temptation with patas. So, so it was. For the grace of God and for my

honesty intellectual, I came to a point in that I could continue to keep what I'd have believed. And I

began to re-planted me my faith ingenue of the infancia. What was true and that was the question medullar

of the message today, what we do? When we we're doing when we faith that we

that we're that correct, not is that not a non-s

not a solid as we're I'm to you're to be

what we do you use the marvell we derrival

demol demolition what we do we're we did we

do we're in some in a house in some

the caner is defectu there is a there is a

and of the process that that was made feel sure, that was an extension of what we were, the home, you know, is what we're

what we're. And what we're then? Demole us. Not all the house, but the part that we have to demoler

to redify. Volver to not is to be to be to be to be, not,

that's, that's, that's, that's, that's, it's, it's, no.

No. Volver to is conceders a new opportunity to see a Jesus with eyes new, not through the

religion. That's is going to to start. Now, we're going to ask to God that's a

new new. No, there's a new new in me. There's a song that said,

Toma my life and do that do you. We say, do me de new, like the

alfaro. And when God says, well, then to do you. So, then to do you. I'll do you. No, but,

but also don't you're not to romp the old. So, only because we're just because we're

not going to have to actualize, refinance, our ingest of faith. If one not refinance

the type of the type of we're going to get to time, it's like

to make a way a day, we're not going to we're doing we can't we can't

our parents and to see we coincid us my mom all of the poverty in

house had to have been to do with the same the same the

same my mom said and say the the acid to fry

the not a fris a fracque that said for free it was

the we're the we're three three three three

was alquitran something was in the cartes and the For a favor, please. No, it was out in panisra.

It was always embarried in barrared the carnet. Azeant, in a quantity industrial, fritura, so, and it was what there, no there was an thing, no

food, no, anything. Today, the other things have been going to so, so if one no refinance the ingest

and says, a very, I can go, I'm going to go after 30 years after, because if not I'm going to die.

Well, it's the same in terms spiritual, and much of us think that God does

We don't let me get rebut the old. We want to get us with the old, but we're going to be able to move. And not can't bring in the movels new if there are the modulars of yehus. Jesus, said in Marko 22, nobody ebri-nobos, nobody e-chre in odres, because the wine new rumped the odres.

So, the wine, the wine, so there's nords. So, nobody e-chew-n-n-dre-vichos. And part of to leave the old. part of to to have to do you is something

is a little our filter with that is a sexgo cognitive that's

the things, in the things, we do we do we do we process to our

reality subjective. The Christians do we do we do we all that's

how we learned or how me it's how me the way. So, so I

did my first pass of faith. That's something that we We're parted

all. That's what we know we're and if we're not demole us some traditions are going to start socavando

all what we think we're because that's going to be the field. That is when the church we're

when the church and we're not we're just we're but this not is what I'm not

what I'm what we're not what we is more I'm I'm pretty I'm pretty because of

what I did it's I insist it was the fear to the In the Inferno.

So, so predicated in the plasas when I was a chisket

like in the days of Sodoba and Gomorra there was a man who said soot

and soot and so no and it's in the equation no there was

I don't say that the infirno not not we can we can

we can't make to the people to the people to the

cancer so the One of the the Cresimient spiritual consists in to learn

what we know the other half consists in disapprend what we know,

without without the basis. But, but for this disapprend, is the

double of difficult to learn. And the alphabetos of this cycle

are the not are the can't learn and are that are

that they have the can have that There's a lot of my age, I'm not a

I'm a year old of 90, I just don't get to go. Your grandmother! There are things to where I don't get to come. There are things to you now get. No, no, but there are things that I can't disapprenders. No, I can't.

In terms of the life, not in terms of the Bible. There are things that have to be with my age. It's cost to be certain films actual because I don't And not is that necessarily are people are torpes or idiotas. It's that, I'm just to be accustomed to other type of cinematography.

I've got recuards of the record. A few times I commit the error to say, I want to see this movie, that's good, I'd get to get a kid, and at the 10 minutes, me'd do a verguyen when I was a chickito. But one way that one wants to learn something, you know, isapprending.

One way that we're something, we're not, not believe it. So it's more difficult to take from the mind of the old things than than put new and that is

the challenge that's the challenge that Jesus. If one analyzes the ensignances of Jesus, we'll see that the

objective principal was the demolition. The sermon of the mountain was demoler and demoler and demoler.

Demoler the old apprenticeship. You've heard what said, more I said,

Oh, terrible. I was saying, derivemes crencers incorrect to constructs to build new creations that are desinstallando

conceptos with the new ones but it's more easy for you hear on this to find

something to admit that there's something that is an way of the old has some

the new the old has no business incorrect, But we're clear, but we're saying, is that I'm fiel to the scents'antigua, no, we're

fieless to the culture, not to the senda antigenic. The fidelity not consists in defending a culture. The fidelity is the valentia of repensar, to demoling, to demoling, to be demoling, to be

self-critical. So, it's very desavios to find the value of examine our creencia. I'm, how I'm in what I think? verificing

if what I I think is aline with the word of because if me ensuing

that the from from a re-friot to be a product of the disobedience

of a badger, I'm going to be a carre. So, so that's

to desinstallar it. Because no could have resurrect without resurrection and not

can't reconstruct the faith without demoler the creences hered said. Salomon

said, there's a time to derivar and there's a time to edificate. Why would say that there's a time to derivar? Because there's to derivar things. For the cresimient we have to derivar.

There's a moment that we have to get the paulses and a less that I have a problem degenerative or a problem of

a problem of the people will have to be the pauling and that's a son. There's

a moment that we have to take the cuna to the cuna, not dwe more in the cuna.

You can have in the cunas. So, so, so, we're going to. So, so we're all our creensions

come in the Bible, but probably we're we'redams of other persons, of the first pastor that we've

of the culture, and we assume that they're that we're that we're never we're to look to

we're not to be able to we're that we're we're not people, that I'm what I'm

not infalible, because I'm imperfect, I tell what I believe, God me said, and each one will have his tamis, his collator, and retendra the good. No, you know, the chiste

of the soire, let's pass. But not for that you're going to apart from God. No, are good, the soegra, but not for that you're going to apart from God. The thing is that one day we're going to see to Jesus with eyes new. And we know, for example, that during years,

opa, we've seen a Jesus with eyes new and we know that during a year we've part of a congregation that we're doing a

manipulable to get a money. There's people with a $1,000 and there's going to

start to be to get used to get used. And one day they're open in the eyes. And we

say, we deception against God. No. You're growing. Otro, we're doing

that the leaders are not doctrinar with the mind, with us to go in the

infirno, we were in our life private, and we're in all the activities of the

church, or we're we're going to a church, a day we had to a church, that

the predicator no, that we could we see, what we're doing the book

to be in the other we're doing to tell or we're to be the nobios, even the pastor

had to approve our relation. You'd a girl and the pastor first had to approve her

and the I don't know, or we'd percatam that we're to beckoning to a church,

in the which they'd that they'd that's because dishonrava the santo, but

for the we're not many of the leaders of the church that they're in a

hypocrisia so that so that's what we when we're when we're when we we're

we? because not is real demolemes where there termites in my

case created in the legalism extremism I'm two two different

two difficult no better two facies because not they're not difficult

they're they're they're they're two fastes and one difficult

I'll say two two facile and one two I'm put to

have been apart to the church when I opened the

evangelion me deception I I do I don't me congregue more because they manipulate with the

MEDO. That's what I could have done. It was easy. Number two, I could have transformed in a lido resented. And today would be one of those predicators that rojano from the pulpit and they're to send them to the people to the inferno, because so is how

I'm creci and so is how I'm a new. And number three, that is what God me to do to do. Demoled the old, and I construed a new, more strong, based not in what my fathers

they're creed nor in what I saw the the church of the infancy

but in the Bible and me desice of the toxic of the mo

and I began to see to see a great is

is so or no but much people in the way

to do you do even what is true I don't

I'm don't I'm the church not the God you

don't you did you didn't you when derivamos the old, how

we're doing the new, viewing to Jesus, just having to see a their followers.

I said to my periodist, my friend your problem, is that you look to

the followers and look to God. And how one looks? Well,

it's like when we're when we know where we know the image of

the case, and that does us do you understand how and there's the image. Jesus is the image of the

case. And a través of him we understand what there in the Bible. And we're incahando the pieces. In Juan 14-8, Philippe said,

Lord, mustran us to our Father and we'll be happy. And Jesus he said, I've been

with you all this time, and know you know who's who I saw me, and I,

know, to me, and I'm, he said, I'm the image of God. So,

if we get to to Jesus, we know to God. the more we know to Jesus, more we know

when we're seeing if you know when we're when we're when we're seeing the we're just we're

that'sombroso in your character in your love in your compassion the form

that was the people with grace with turnura the mode that was the

people there's all how was Jesus that's God that's

as the child so is the father so so repas

final number one in the church not Number two, in the church

abunded the children immodeworth, number three, in the church of people mal-apprendida

and mal-enceaniated and at a case in the church, fourth, all we are in process

and we're imperfect, all. Yes, De Quannon, all, yes, see,

to be, to be to be they not are they not are those others, we're not

those, we're not we're, and even we're If we're like more to Jesus, a little we're going to

in a few times. Pecados more grosser, men's grosser, all the pecados mean equal for the Lord, the homicida and the chismos.

Am we genuinely to Jesus? Yes, but in a moment of debility, we can't say a minute to

out of the pass or a palabrotta. A sometimes we're trying to someone, 2,

2, of Corintios 4, 6 says that God has has done his light

in our hearts but we're this this treasure in vassos of barro and the

Psalmos 113-14 says he says he is he's because

we're we're formed of the pollbo and we're

so much maduro that we are we're vulnerable and if

someone says no I don't I'm more vulnerable still

because Proverb 16 18 says that the soburbia precede the caida

so we we're going to deceptioner all we have to be to get to give to us that's the

God, that I'm never me deception you're you're you're going to me

when you're when you when you're when you're when you when you're when you go to the

state because I'm I'm going to get a work when you think Marks Witt

is more sympathetic than you Oh, and for the least he can't.

Yes, but not so elegant I'm so I'm I'm I'm

going to see I'm my assignation if God me makes to part

to but I'm you peco you pecs you pecs all we're

we're we're we're just we're just we're the mania of the

penos and for so we we're we're we're who does a bad manoeuvre in the transit, in the freeway, in the route,

and it's almost that we're strenges. What we say? One of two. Or is an imbecile, or is a man or is a cellul, or is a chinito, but we can't be a bocina because we do a bad maneuver.

What we said? I don't know that. God knows that I did a proposite. He was or another sesgo, she's called Error Fundamental of Attribution. that means that when

we're we're in the circumstances he's under pressure, God knows that I'm that's a

time difficult, when others pecan we're we're hypocritas we're

so we're so we're so we're so we're when we're our errors and when we're

we're not not we're not it's not we're not we're also it can't people people

and then the Lord would say camada of bivoras Camada of bivoras legion of serpients

All we're we're to hear us to the people I erring to the people you eras to the people All we do because we're

equales and if we we're offended for the Pecado of Other that we're because we we'll forget

that it's polvo as like we're not in other. Echos recitals, that the Jews

instigated to the women piodososos distinguished to the people prominent of the city to provoke a persecution contrable and Barnabet

and those expulsed to the comarca. What did they were Paul and Barnabed? Abandoned the faith? Oh, and me deceptioned the church, they said. I don't me congregue because the church

me deceptioner. If if they were centered in the offence they'd have been frustrated. During all these years I discovered that who people are the people,

God, never. A. a basihy of barro is the that I deceptiona. Me deception to someone imperfecto like I. I pose two

qualities that that the people that not is disposed to my heart me odes to immediate, so,

a first. Number one, I'm Argentino. For the time, I'm a suburbia an altanero. PUNTO.

Number two, I'm at front of a grand congregation, for the time, should be a predicator

of prosperity. PUNTO. No, there's more place for the debate. And those persons, the

ones who are the cause I'm, they're doing, they're doing they're doing to make, they're doing, that they're going to

not going to change, no, they're to be sure you, they're going to get them, and they're and say,

how I can do you say, I'm going to do you're going to do you know, when a Christian impocrite

those offrend, but that's a response emotional, that goes to the logic? No, we're doing

that in the restaurants. You imagine that you serve in a malta? You say, you're not I'm never more in my life. We'd have to eaters because we've one or two or three bad experiences.

The same way, no we can't rejects all the churches because we've a malacperience in one or two. And rechazzar a God for some of those few Christians that fallians, that

maybe not are Christians in reality. not is just to judge to to judge to and it's more and it's more unjust to

just to judge to Jesus for some of those so if we'll get them all the same

that's that we will be to turn to Jesus and not just for

we need to us we need to be so so so if the church

we we're we what did what they're what did you

have they're they're not we're going to let that the

pecados of others us are away of God God not the people the people

was defrauded and all us defrauded and all right and so they said they're the

pollbo of his feet as a asvertency of that they were from there

and they were full of the spirit santo so so cuted

the poll so point final I I'm not I'm

minimis the fact that you have lastimed. It may that that has made you have made retroceder many casillers.

It could that has costed many years, that you have robbed the innocence, that has

caused a profound a lot. The people can be very cruel. The

pain can be insupportable. But God wants to you think you

go and you're today we we're to have to

have to I understand. I understand that if you have maltrated, a traditioned, a leader abuser, you're going to you,

other, perhaps a therapy, and then saccudite other little, or more, consegeria, introspection,

and sacudite not a very, but in some moment, for your bien, you have to

gettardt to get to and to get it. And, as you like Pablo and Bernad, to get along

of the Spirit-Sant. That church and that pastor that you failed are not Jesus. And you know

I don't do this to the Ligeria. I'm going to get to do this a time. All the

time. I don't know that the major queja is that is that's full of people

hypocritas and of phariceos with mental so I think that that is

certain. But the Peor is hered that's he's experimented has been of people

hypocrites and farcees with a mind serrata for that I'm so I'm

think I think you and I'm said if you're a little someone hypocrite

that who I'm sorry I'm sorry I'm sorry I'm sorry I'm sorry I'm sorry

I'm sorry the people who the people that people who actually actually

actually sometimes people come in the The church says one and live another. That's been

from the principle of the times. Some leaders abuser of their power and manipulate. Some Christians

can be arrogant, duros, hypocritas, pocletes, un-a-mable, faltos of love.

It's deceptionate, because that doesn't represent Jesus. That's not onre to God.

And no there's for them. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm really,

I'm sorry, that Christian, you have caused so a lot

and in total transparency as a pastor or a leader,

I I'm I'm I'm think in the orgues. Also,

I sometimes I'm can be critical and judge and

I think more more. And when that so

I'm I'm I'm I'm I'm I'm but I want

to ask you something, if you You were you lastimated by the and that you

gave to to lose your faith in Jesus. Not is possible that your faith would have

put in the people in the place in Jesus? Not that you did you

more in a person imperfect? In the other to confi in a salvador

perfect? I can you can't you put your eyes that you never

to be deception ? The people can fall you, Jesus,

no. Never. Never I can't to learn the evangelists with the new and observe

the world. No, you know, you know, Jesus. Observa how he lived how he

loved, how Jesus confronted the hypocrisia that he molestable as much to you,

the and the and the of the other of the other for the most humilded,

how I've done the mistakinges to the those the widows, to the people,

Look, how Jesus Mirate the people Rechasized for the religion and they were attracted to him Look, how the peccators

and quebrantated want to be with him. So I can animart to that you'll to come to Jesus

and that you can demoler all what the people you have caused. Despite of

they're humans made of polvo like you and like you. And I think I this

again. God not a Democrat and Republican Jesus not Catholic,

not a Methodist, or Baptist, or Lutheran, nor reformed, nor Anglican, nor Adventist, and Pentecostal, also.

Jesus, not is of the Asamble of God, and the quadrangular, and this will be to get a

deceptioner, and me I'll deceptioner, and me evangelical, and also is evangelical. God never deception.

God, never deceptions. Give an applause to the Lord of Seniors and the Reyes. Arreiber! Let me!

If you put in the foot, give a applause grand to the Lord of Seniors, if you're that God about this

morning. Bendito you're Heges. You exaltamos, Lord. Alleluia. Let us. Come,

go, celebrate. The rey never has moved of his throne. No,

never has moved of his throne. The rea there. Hallelujah. Hallelujah.

Yeah. That's that. That's So, Lindo! If you can't

your hands to my God, thank you. I've transmitted what I

have said, I've tried to not contaminant the menu,

what you have prepared as as a for that

we have not I'm to be to the mess of the

commensal but I I'm I I'm I I

do all we all we derivar, demoler what we're not serve.

God not is showing where there are mott, where there termites, where there are canneries

that no function and there are parts of our life and our our

our we're to demole. Demuel. But not you contaminants with the

body of Christo. No, no just we have to understand that in

all the religion me had deception but never God

he always he's always in the hospitals, he was in the cemeterios, he was there when I despeded my parents.

God always was there. He never has never, never, never, never. And there's people looking me in different parts of the planet

that are saying I'm only of the video, I'm only about this and I don't want to go more to the church, me defraudable. Look, the churches are those,

hospitals, hospitals, of people The person The error was that the leaders we made

believe during years to the people that the most santa were in the

and the most per'd were out of but this is a place

of people in reparation of people with people with problems then

the chism still abit here the murmuration abit

here the false testimony for some is moneta

currency and are are changing, because some are not are converted, because some are really

some of the other are in process. But all, all, all, all, those,

we're going to we're going to us, we're more, we're more to an encounter with the Lord.

And, and we might be we're we're like, we're spines. Even if

we're we're we're coming to get into, and I you know, where you find you

you're in any part of the world if a leader, a pastor, no mostro confidence.

If you deceptioned, if you took your money, if you manipulated, if a day did one day and at the day next another, if he committed the peccado of nepotism and to prioritize his children, his family, on the congregation,

if you're tauted of those who flexibilized the word to justificing a desire egoist, what I see I? Tantos, I have other, but I'm sorry.

but I'm but I'm for you can you can't you can't be God, you know

me has defraudated it. It was the man that's the thing that's

the bases of barro. Fere those basos of barro those those

those those are not the the treasure that for us

has brought to us we come we're we thank

thank thank for this thank for this the word I've transmitted this and I see that

your spirit has jelled this in the heart of the heart let us go to conviction,

conviction of change, conviction of renewing, permitting refinanceer, re-plancheer our creencia,

our system of fundamental spiritual. Trae God, a renavation of the mind, a

word, a world, a world to the a true adoration. Transforms in a people that adored of a crosson and not only of

labos. Help us in the humility to recognize that we don't have the response to but we

know we know that he's that he's that you want to give us come me to me and

say thank for this day. Thank you because you have been deced because

you have brought us because after you have done. To this is your Hercit, during the month, those who are to visit and not we'll never to see for a time, that your bendition

those accompany, that your glory and your favor get to the hogares, to the houses, to the salas of-estar, to the places where there are people dying, to the salons where the people are all right, receive in this power. And that the grace, and that the power, and that the magnificence of your power

stay with us tomorrow, day, tard, and noche and that every day say, Lord, thanks for my mind,

for the exhortation with love, for making understand. You give thanks. Thanks for this cunner of champions,

for these subrero of primary line, those bendigo in the body, in the soul and in the spirit.

Amen. What has been deced to be bendecides to bless to give a applause to the

Lord of Seniors, the reid of Reyes. U. Oh, so, it's not the time. Chau. God

you know. Until the Dumbinoes. Bendecis.