Dante Gebel Live - Demonios propios

Episode Date: October 5, 2021

Con frecuencia nuestros mayores adversarios en la vida son esos pensamientos y sentimientos lúgubres y negativos que habitan en nuestro interior. No provienen del infierno, sino de nuestras propias historias, de nuestros traumas y nuestros recuerdos. Esos demonios propios generan dos cosas en nuestra alma: inseguridad y vergüenza; nos llenan de angustia y nos impiden amar y cumplir nuestro llamado. Pero la Biblia habla muy claramente de cómo hay que responder al dolor y al sufrimiento: tenemos que negarnos a permitir que el enemigo saque de la basura esas vestiduras pútridas, y vuelva a cubrir con ellas nuestra vida. ¡Hay que cambiar la inseguridad y el miedo por la confianza en Dios!

Very well. Has some years, some years not so, ago, in a certain country, me invited to a

congress of leaders, a congress to people that are still involved serving to the Lord of another

or other way. And that morning, I said something unusual. I don't do you do

do, but we reparting some little targetas and I that were

to not in that target some story intimate of or some theme of suffering, some suffering

chronic, something that was really preoccupying. And it was that was there was there was

much to tell. So, not like if were in a room where the majority no knows the

but all the day that day that day was, I still resuena in my

mind, no? Because it in phrases very sordid my sposo

me abandoned to our four and to me what I what I tell you

how I'm they're destroasas another said my my he's in the

carcel I did what could do I in the church in the

congregation and my my heart is disgarra because today

is private of his life the cancer of

my my daughter, has regressed, the metastasis has suffered much, we've had

sanated, that the miracle had occurred, but the God permit a thing and the

and the many of the questions were angustiant, debastator, well, no I see, the expression

devastator or angustiant not seems to resuming what a sometimes is in the surface of that

the other, have to excava more more profound. We have to do a buskedom archaeological

of the alma much more profound. And if ever ever a time a storm

in the you know you're in this people to the question to do you anonymously

you're not a time, you know, a time, a time, an end of a time, I'm not, consider this

the type of the message that you're going to hear. If you say, I don't know how I'm

going to go to get to get how it's to get to do you know. Because I think the

component of the pain of the angustia can get a more an isolation absolute.

Solemus isolers, retortraer us and we start we're to live in a blindage emotional

where obviously we're blinded for that not they're not stimes more but also

like sometimes, as the love enter the love, it's all and you don't know you know,

and you know term, with the one of the one of the one when a a

person that's that you so you you're you're a if you're

if you if you're if you a one no, the the same when you

when you're to do you a new you, no it's a With much frequency, when a Pairja Pired a

child, this actua more like a breaka, that's separate in instead of unil them

more. Even when both do they both, when the child was the

two, the parents are and they separate, because each one tending to manage

the power, and this tends to do this in matrimonions Christian

and in those who can do you do and the people, because

all, insist, we're we're with the different, some

more discolos, others more assimiland them a little more but for the general we're not

we're not that our trouble us get to a rinkones because we're going to think the

community of the angusia and all the other city. Here is where more we're more

we're not we're to be a angustia. In this Peregrinard Christian, in these years,

I've been with much people that in the church has lived a experience very different.

In the majority of the case, the church no we don't have much

idea of how manage the problem of the people, how

manage the angustia. Not much, I know, I know a woman

that had had of transit and some months after she told to some of the

church that some mornings no, no, I could support that's

a lot of and she was about the supposed a figure, and the she said, she said,

you have to confess all the poeos in Christ that me fortale and out of

the lute. The man's affligida with a with a one that no one can't

mitigate it a little bit a little I can think one no, he'll and in 10

years, and I don't have other. I think the mom, the mom, that was in the way of

they were in the way of they were in the space, the grace to sanar, they called,

and they were saying, and she had been that she was saying, for the time,

not I was not not not even when I know, I'm so,

the implication was, that if you not are strong, then you you're you're not

you're that's the person a pain, an angustia, because God no us da your word for that we use us as a arm against the brothers, or like a targetta that we can't

in the buson of someone maintaining distance, and there's the verse-and-a-reglate, no? The Bible is an arm is, but that arm is against our enemy

not against who we're not against to be the to be able to to give response fastly in media in

in a middle of a in the world in the middle of the world in the little one

is a incomodate to get a person who is a person who is a little when you

don't know when you're going to not a business. And you're not a model

of a lot of a gullett of the fortune no

it's not it and see and I know because one he duels and the

only the only the only the only that something we're not to express always the

I remember I remember that after that Jesus he said to the disciples in

Juan 1612 many many things I'm for say but for now

you can support not you are not not not they

need certain but hear in that in that in this

moment they would have had had to have

a spirit so there there the Bible, and if you know what you're in the case, you're in peccas, because on the same we summed a culpable,

not it was the moment for that the disciples had more information. I think there's nothing that they're going to let's in versicles or from a strad us want to teach them to live

when one is how one is assimilars and just to manage to maintainers in the way. I'm talking of those infortunes, those

tragedies that can't your life and it and it can't you can't be in a infirm of the night of the morning.

And I don't know because we have the tendency of doing that I'm going to to care to get arilegal to people to create

remandarlos to create to put an oposito and that all of the suffering is a very cause

for what you sufferer is bad for something we're all we're we're like we're

that we're we're we're we're we're we're we're but I

think we're we're not I think we inefficacies in our faith if not we make that the dolor disappear in the other like we're

we're doing because the other still still is suffering we're going that the bond of God or that the power of God

they're menoccav when one of his his children gogeando hered, that God has been

the power because the majority when we when we're we're we're having a lot

of the things basic that we're we're we're in the convictions

You're saying So you're trying So your father Cases And your father Parte with the I'm

I'm going to 20-pico of years That's the He's he's used All right But one

So you He's He's And it's He's the Warr' Awepte 222

Oh, Oh, let's say That's a Is that After the It's The

question The Duda It's Like a A lot of Afto Rely A lot of

people Pugh And for And why? If God exists, why? The suffering us gives to questioner the credences more basic

about God. How can't a thing so spantosa if God exists? And more, when they're

involved in the children, little, when they're we can't we can't just to ask us what is

what God is trying to say, what me want to say, God? What lection me

can give for this repentina of a death of a man of a that God wants to give.

And I've heard two phrases. I've, I've said in other message during the pandemic, in the message titled, Something Have You Have Has Echew? I've titled, because it was the phrase

that they said. I heard leaders commenting, you know, there are very few Christians that are the COVID? Thanks, to God, those who are not

are Christian. Dechando the idea vague, of that the who's the virus, something has that Christian to be put to

the same level of the pagans. at the same level of the church no, have fallen to men are people people,

men, of cancer, of problems in the rinions, all the life of something we have to do you,

for there to go to all that what we get for those tragedies that involve

Christians, that are, I know I know I know people, who have been

in Chernobil that's that have been a Mouarton in Somalia and they were

to serve to God So, the fend, Dios, insist, with this, not is a security

to be in times there's things. And surges the questions, why the

auto of my son, he had to derrap by the vanquina. Milles

of cars in a carol that's a person who a person under a person,

he took to be one of the many of the COVID? Well,

a person that has much velocity, coquetia with the tragedy in the transit. A person who is ingriending

food chattarra, possibly with risk of cholesterol, and can tap in the arteries. Someone is put to the pandemic, can't counter the

virus. The scriptures say clearly that our actions here can affect our health in the earth. Salgan

desnude in December and they're going to see how they're in a second the door. No

see, because and for So we're going to do. So there are principles of the creation that's a Christian and a no Christian for equal. And to me me surprise when we don't understand

that people don't know because we're all we're because we're going to beaverns there, there's only verano, there's, there's, someone to runper the heart, to some kind of

a little bit of a problem, something we've got to do, you've got, you're going to get to the hospital and get to the hermanians, to say, hmm, revisor his review,

see, he had to have taken from the contact of the many, I'm quite that's a

other or you're accused, or you're not, you're not you're you're

you're you're and the worst when you know, and the thing is

because it's for you're so, sir, get to you're so we're two,

so we we're two, what we're so, so why we're what we

It's not even it's a biblical, that one's torturing trying to to find a message of God in the

the message could be simply that we've in a world with the laws

established where as it works the law of gravity that you can't

you can get to you can't you can't you in our aspect there's

there's there there first error when attribuing all the

suffering to God and all the What you what is a castigue of the Lord? It's feasimmy living so we're just

because we're in oration I said my my wife, my psychopatea was like, you know what what's the past? No, is that he's not that is a year,

no, it has to be two. The second error is the opposite. Suppone that a life with God never

includes the suffering. So when you're all this you've done you've done. When more we need

that someone who can you're with us that someone that's that's that's a lot of in the

head of a set over there's an lot of a lot of a

doubt, you've done that something and if you know that the

suffering of God as a kind of a then

we're we're we're resignated and the polio the malaria the

the Cida the pest bubonica the cancer the fever amarar the

COVID for we What we do we docham? Contrault, if God, he's not, with dignity? For what to use tap-a-bocas? For what to vaccinate?

No, Jesus used? Combatio the infirmat, while he lived here never ever to ever be to try that no when our children

so we're more than we have the people, what I think, the right, the obligation to look

to the suffering human. But, well, Some people think, no, that's what's the manned God. And other part of the church creed the second grand error. They're in that the life with God

no includes the suffering. And there is when it's when it's frustra the people. Because when they're when it occurs a divorce, when there's a quiveral that the treat

unilateral, because God not hecimer, was quibraned. God no jrugue, how God me does so, I never me did get to congregate. I even my

my Suegra a pair of my my wife and I how is that I'm this? The majority think the majority

I think an accord contractual with God I'm going to be a good person I'm sure

to be good and God will save my my son my wife God will

to be to serve the job and when God not does

expectative because the life is so I'm I'm a person you're

saying no all all is all is all is all we're

we're we're we're life! Not a game of children, not a patio of and when

the life we pass, when some infortunes us pass, is we're going on a torbellino of questions, of the

questions, I insist, God not tracos, God, has done to have done a trotos in this

land, of the sun. What the past are that the years not said, you're going to go to be

good, you're going to be going to do you, you know, in the life, all,

in some when you, you're all the before I was a question logic. I'm because I'm dead, that's easy, but I'm going to be like to be so,

you're saying. Uesos that can fracturor, dents that have to reemplasar, there's a moment that you have to do you do with the house,

prostratas that that's aggrands, I don't know of that but they're to come. Menopausia with and you're not and you're up and

and you, stap and you, stop and you, stap, and detap, And what, Satan? That's, that you're sending a... Oh, God, you're not, it's menopausea? Me, how do you know, how do you know? What, what is the vege?

It's the sum of a body that's going deteriorating. So, the Christians, we also, we're not, no, no, no, no, no, no, no, no, we'd use our lente. Furare of all the other than a moment.

We don't know. We can't We can't We partying the suffering of this world But the emphasis

modern of the sanity miracleos that God wants to God wants that those are not are done

We have people in Cilla of Ruedas people with certain different and we don't know

we can't say to them to say because they going to go to the

house like like you God no that you know that is the thing that is the

thing when we say, God, God, will sanar. Of course, the who's largo the mules is going

to get a few. The who regress to the house, impugated by

someone in a chair of the person, he's misrecia, he's a pesed

unbrated, me felt faith, that I'm doing bad. And the very

clearly that the people, they're going to respond to the people, the

that's the that's a man, the that's the the man, the

his own his orientation sexual as the did the Father, Pablo, said,

"'Ajudnse one's to "'to get "'sus "'and so "'culting "'the law "'of Christ in

"'Galata 6. "'3 verse "'and then "'because "'Care one "'ne will "'Eye, "'Po,

"'Pablo has "'a "'He says, "'Call one "'le takes "'the one "'le takes the "'in'

"'All, "'the one "'It's all "'It's "'It's not "'Centeringing. "'But one "'T needs to

"'to be "'to be a "'toean't "'I, "'I, the etymology of the the word carga. The term

griego that uses at the principle cargars each one and gets the cargues of the other

in plural is to be the cargues to be to have the bodega to a

barco not is never never never he ever does every

every does it that you are talking that we're talking

we can transporter like a carrion, like a maletta with roued is

how the difference to carry a a maleta with rudet and cargare a piano of cola.

And Pablo knows says that when someone that's a fixiating, agovia of the

dolor, that's only not you can't pass. Pablo says that the church

the people have to come to help to carry the person, not to

help to help the problem. A a only thing we want to we

hear us listen or do more I want you give

a solution condens listen me No, they've said so in a moment to his married

ex-marid. We need to hear of no-other nobody can get only a carga.

As he said a carroco of Argentina called Mamertom Menapace he's said, he has

a man very special. Yes, he'll have suffered in the college too.

But I say always, the things, when the when they're

when they're when they do it are both they're more fast, so

so you You don't have you've In fact that You've got You know I've ever I know that You too

I'm too And some And some Some of the Sohue Or at the don't you know Your Congue

You know your You're not You're in your father, you're Aferrado And nobody knows the dolor that agovient,

Umbud, I'm I've been I've been I've been I'm in what you I'm talking where we're where we're

we're not even a little about, no one that's the only that is Jesus

oh, oh, Jesus and there we're a little of peace, we know, we know,

we're we're just but there we're a little of peace and this is what

I want about the next minutes because when the church

not can continue we to do what does it do do

there's two things in our things that always if you're

going to occur, have been to come in and they're not used where you have been

and that it's and a good and it when you understand, when you don't understand

your mother, that's that's the record, the he got the

insecurity, and much because you're not, what we're in our psychology is our

soul, it's intrinsic to our story, our personality. You know, we've got

a region in our cartography spiritual or personal. And it's so important as the facet

soleada, the way, we're doing, we're saying, oh, I, you know, see. And this

not is the problem. We have we're not we're not when we're when we're when we

want to think we're to make, because our major adversaries are the are the

people who live in our interior, and we have to confront those. It's

Syncology, is called our own own our own demons that's called the

people who are the realco with this title. I don't have demonio I'm a potta

d'emone endemoneado bes? Demoios propios. But in psychology is our

own demons, don't come of the life. It's

they are so they're not some demonio, not we don't we're not

we're not we're not to do the nobody to be about not.

It's our own our secrets, our secretes escondidos, to that's in psychology

those demons, those things malas, occultas that we're in the most of the more damage

are the are those who are the those who call the habits mental, the things

that we repeat we consequently I'll give an example. Much of us

not know you're but many of us me consta not if all

we're we all we're I have that particular and

characteristic personal. I'm very well with Dant. I'm very well. We've got long charles. Never me discuss. I always we're in accord. No, I like to me interrupt when I'm talking.

Now, permit me to clarify this issue, before that you suggest that, that augment the medication. I don't do this all the time.

I only when I'm trying to process something, when I'm helps much to when I'm trying to process something, me helps

to get it to the and put it in words, articulars, no? Me has to think with more clarity. I need a chat with me when I have to talk with someone of the team that met you the pat. I need to do catarsit first.

But what you said? How one would do you do that'ser me to do that? Because I didn't get to the tank no, don't you know, and I get the, I'm doing, hello, how much? I'm going to talk with you.

I just went, I'm going to do away, no? I spoke with me. When I'm equivoco, I also also did I did give a good regaio. I was in a recording. I know what I passed out of this morning, I could, me trawrava, me trawra, me traw, me traw, me traw, me,

director, Brian, me said, DeWilte, de-werelde, de-werect, de-werect, de-a. I said, I'm put in a page. I'm putting the same, 30 years, doing the same, idiotas, 30-al-de-da-da. Saccathed the pap in the box. No, not you started, yesterday in television. 30-a-year-old, you're going to becky-cooked.

List, grab-mamos. But me so me so, No, there's nothing I'm more than, I'm reted. And there, as I'm I'm sure,

I'm not me quivered more. And some other conversations internal can be very when we're when we're

on the front of the new, that we're that's this never can't when we

don't know, no? No, the the dialogues there are not good. Because there

we've been the lines in the the car, we've things new that can't,

the in the some of the tides, some strides, no? The law of gravity, the law of gravity not, pardon? I also that some of those monologos internal

can be devastating, when one is suffering from, because I'm that I'm so, I know, that this me put the piece

there's a little had to have eaten more, I, had to have eaten less. I'm gourdish. I'm not I don't put this, I'm

I'm really ridiculous. I'm like a burrito that's reventing by the bottom. No? Ah, don't? You know that chalas? Oh, I,

like a stupid that's like a stupid what I said? Why do you? That's all right? I'm going to say. All right. All right.

No, I don't know. That's, and on my mario, that's just a mirrored. Like, we have the desire to denigran us, no? No.

No. I don't know if you noticed how tend to respond the elogios, how tend to rejectsals. That's a custom very Hispanic, I think. I'm an a costume a very trapo an ass you. You did something?

You did a fabulous? Nah! Tap me the can't just talk about. That's your, he's a kid. No, no, you know, you know, in the house. There's like a patron to deviate the elogios

that can be so arraigated that we don't we know we'd have done a point. A day, God, me did that me. He said, why always is that? I was it, I said, what? Every time that someone says, that your message was moved or that your message gave to his heart,

you desprecise, you despise the elogia. I'll say, thanks, cabesson. Aplendee to say, thanks. Because if you know you know know how you're not, it's because you've honrastic, of the real. If one Honra, when

When you're in the Honra, no, it's to be to be a causecha. It's because never sembrates

for you see them. I remember one one of the first first grand offending I said, no, no,

I don't I can't receive this. And the pastor me and he said, now I know that

I've done, that all the super-classico, what you said you've done you did you did you go no, it's

to do you do you do this so-you- so-and-you- when in the because of the why the rechazzas

the people who say no nah you're little nice little

a little a back a baby a not you don't say

they're so the end the alhals and me always

it I always I don't make that I

know because perhaps that something that are what I

do the don't the people evangelical in that I was created, that the eloges were like a veneno

lebe, so you could be able to see you, but the glory is for God, not you know you know, don't me say, don't me say you know what I'm saying there's

that the glory of God, like if God needs to guardepalda, guarduards, to get a gloria, and not the

most part of my problem, all rastrear me, me to get a conviction that was made when I was

made when I had a I always me I think especially a little

a boy a little a little a little and that someone

that I'm saying a tia or a little my parents

me and they're to desprecise the comment so

I thought that that was that was because I was

because not I'm know I'm that some those dags

verbal that they know when some we our

hearts for decades, for five or six decades, eh? And if not we're we're

for years when we've the life adult. The words are shorted and none can cuter

more more than a phrase of a father, of a mom, I've

had been about with men, and good kids, with careers, with

ministerio that still still still still the words

the words of my father, no me gave carinio

70 years still still still still he's saying

of the Papa, Madura, Che. But those things, of some I'm

because they're because they're because it a woman that's a great conferenceist. All they

consider them sophisticated, elegant, interesting, and she usually tell you that he

does it with words of her when he was a little. The

Papa he said, you know, but me got very intelligent. How

makes to in a culture that that's a culture that's a lot of it's like it's more

that's better that's because the only that you have been to offer. So the infancia

we seebra many minas emotionales that when we're when we're not they're

there's there's moments of the infancy that we don't with a lebe

cogera but other they're so they're so much that they're so

and the voices a few more more more are very are the spirits

most destrozzas know you know people that's all the time that's oh,

hello how much that's what's a humiliation? It's a spirit

destrocedo amputed that he's that's that's that's not that

there's people that people that's in moments not opportunes the individuals more

discolos are the most those most most tranquill also

have too to say, but no they're not to hear that voice of the father of the pastor

of the master that he said and I'm would be a different in the church. But no, in the

church appears, something you're doing it when you feel like unosegonsado and you

know because the insecurity and the and the and the verguences are so difficult to eradicate

to get us to the inside because the security was the first that

came in the garden of the end and the was the first that

was the first that was the insecurity the door to the unseurgy to be

back to be sure and they're unsecured and we we're we're we're

that maldiction edinica because we've been all the time listening a lot of

what looker what type of what we're how we're how we we're

we're how to live how to be a good Christian no those

Your children don't have to take the most notes of the college for that you sit as a good mother. I don't have to put a verse in every post that I poste to be more spiritual

or to be called and not respond to any Phariseeer to demonstrate a public. Pablo declared in Romano 5 that even

before we knew we're the love of God, Christ was for us. So, we're justificated

and God not because we're just a list of the 20 things to convert yourself in a good person or in a good Christian, but the blood of Christ, that he did

all, all, all, all, all, you're just, you're, dino for him? Algae, amen, yes, or no? It seems. Yes, it's simple. Ah, yeah, I know. Now, who, this morning was up and his first pensions

was, oh, how little day was going to be today? Because Christ was for me in the cross, and the Lord now me pardoned. No, it's always our first thinking. If you're like I,

not is the first that you you're the when you've been a pensive day, you're going to your

kids, you're doing your husband with a name that no figure in the New New Testament.

Your ultimate is well, I'm I'm not I'm not because to God

that's my thing, we're not, we've been with the culpoteam and continually

we're continually we're always we we're always we're and to all that

autocritica terminate the insecurity that we have from the because the majority we've got

more or less the same the same the same the same we have been and this apply my

life has been some years I could I was I was to be a stadium literally of

90,000 90,000 persons that one says, oh, if I'm getting a topon of the ocean no I've predicated to 80,000 people, and to all they

liked, because they were there to hear me. He was acercable to one and said, I'd say, I'd ever more profound. And it was all what I needed to hear to get a catarata of insecurity. I had to have prepared more. Me equivoked of a message. No, I'm not a good orator.

Capas that I'd say, and I'd say, vivied that, so, yes, one. It's ridiculous that a It's ridiculous that a A lot of someone me leave The confidence

Profunda in God to a abism of doubts Thank you God, that no there were Reds Social Today,

I did I think that the reds not in the life real. For the general,

in the cloaca of the humanity, where we want to what weirte in the poor of

so they're they're continuing with their own their own I heard a little an orator that said,

all those who you would you do you should you should create your children, ask you, if when you're when you're are you're going to to enderrars

One, he's got with him and he's going to and he's going to you're going to say, oh, that's so oh,

there's a other predicator, two minutes and to you and a minute and a minute and a minute and that's a little of one,

One a mom to another, it can make the most confiated of the mother is a siena as a mother. In the door to the college, one of that, you know, your son, your son,

you're not? A critica about your appearance could say that not want to get out of house, no, no, I'll go,

I'm my, enciarro the abitation, pass me by back, a lechuga. Of course, if our world is the form in

that we just us My telephone is better than that? How, he has one more? If I got more. This fadda me has to be more more than the pantalones. They support better

their children than those mrs. So that's ideal internal, never par. And when we think we have come up

well, they're going to get the soles of insecurity. I'm suffering for something. But we have

to believe that we're that we're a decision to believe, not of what we're going to see,

to be to be the love of God, you're going to to die and never you're going to you're going to I never

feel like to be a good, I have to believe for faith that Christ me has done

that the Lord me has done dignno someone has to say amen, yes or no?

And Pablo the Apostol goes to that consuntura and says to that moment of

insecurity when the insecurity came to go to to go to go out of our venas, and us get to what we're in Christ if just we're just,

we're not, so, as like a sole transgression, caused the condemnation of all, because a single act of justice, produced the justification that he'd have a lot

because, as like for the obedience of one, much, many, many, creasured in Christ, others for the desobedience

were constituted piqued but the Lord was used just those so there's no there

have to have been to get to the right and they're to say the right

to the right not for self don't no does it not

not you don't that can you can't you have

to be to be not you know there's not you can't

you can't you don't you try to you you're

you don't you don't I'm going to fail. You're going to to get, you going to

get, you always go to be there. How you love the Lord? So, you have to

change the insecurity for the confidence. Until when? And well, revise the Code

Postal. The day that that's the number Puartas of the sky,

you know, there's you're not with the human. And as you're that you're

to be a battle against against the security, all. We're

we're nobody that has the person perfect to say, I'm all me all everything, we

get a good, I'm getting and getting, or you're getting, no? Some people

get to get to and they're so, and it's and it's and it and get it

to be a willy. And what does the insecurity? Has it that other they're

you can't you know you need with money you because the

other they're doing, you're changing, because all the world is changing,

you're You know, you mean you're saying what others do you do, that's the principal demon in that in the churches. All all are all right. You all the best of the Cordeaux of Immaculaddle and the redima of the Cucupiscence of the Carta. Oh, thank you, I'm in benicions.

We're saying, "...areseemone, they're saying, What, what are you saying this? Oh, you don't understand because you're in the car. P. And when someone intends to say different, the tilded as a apostata.

What does the insecurity? It impede that we're authentic. Centiacos. I remember to be in a place. I'm going to say much

because we're going to not going to know. It's a not going to say that. Where all the

predicators were there, but all all about in a moment. No, that here no, I don't want

to be, that I'm going to want to want to go. I'm going to be to move.

I'm going to get to I'm going to go. A day we're going to get to a day of

a day of a day of this. Now, because me to be I'm going to go to here. Termine yend me, I'm

just going to, and nobody's he went. The rest still going, and I'm by the because,

for the insecurity. A- see me go to and the people and the

people are to be not pertenes. The insecurity evita you know, because

the insecurity not you don't you don't do you don't do you

do you want to to be to be to be someone? You're you're

to be you? And what is is the worst, you can't do you do you

do you want to I'm much many times before I'm before I'm saying, and the worst that

there's there's a lot of pastors, there's there's there's listening me,

I said, who's who's going to be, who's and the flyer, in the

affiche, but those are going to be here, yes, yes, so, I preferer

to predicate first, before when all when all when they were sitting there,

I sent down, the little Dante of five years has fared to the blusa of mom I. I sentia that all of them to my, and I didn't tell you I'm saying to

the other. Because no do you do do the footballist. I was saying, but I was trying I'm strained of the vintres.

I also I mean, I mean, but I could not could pray more. And I had to learn

to confiar what there was in the world. No matter what I sentia in the because here, here too, because here too,

they're Oh, no, they're on the Braspido and the Julia Rover. Here,

some are I don't know if they're gas, it's the car, and I did, well, do,

me will be misinterpreted, so, I'm not can't do other of things or of

places or the would like to pertainer to and I'm And when the insecurity assomberate because it's to come to

and in your life and in the my, I'm going to say maybe you know me want, maybe you know you know

to be able but God me amma as well as I'm made a life, and has made

a creature new. Is it? Recurred this verse to memorize it, Juan 1515.

Those have called friends. Because the the serbo no, know what does the

I've called, Amigo, because all the things that I've heard of my father has done to know to be

you know what I'm you're in you know, you're not me, I was chose to you. Never you

never you don't you did you he's he's he's he's got, he'scogio.

Although the evangelists we say that fallacia give a opportunity to Jesus. We don't

we did a opportunity to Jesus. He gave an opportunity of us. And when when you see that insecurity,

that's the other demoni internal, the other demon, the verguenza. Because one says, you know, when one begins to

do you know just to be if the prelica me really. When some youngsita is violated

of little, or of an adolescent or even to be a adult, he's,

he's a when you're When the Poucest the prince you use and it's for the

next conquest the vestido is going to convert in a rapos

when the tiernas words are in fury then then the

space and and the beauty and the beauty that's the

bays the the and the and all the brilliant is

becomes decasted when you feel manched, rot, with with a verguenza. And if the enemy no can't make sure, you will get a very gooder, it's

one of the other things more than the time that's strincher in your heart and in your mind is an intruse that

not will be to get. The vergence is much more subtle and penetrante than the thing.

Imagine you that someone you accusa of a delit that you did you have to

pass for all the moment of the court, you arrest, they're they're retensable,

they're they're they're over, they're in you know, you know, you're in the court,

the judge says the words that's the word, it's does the cause,

does it disappear the cause, you're your expedient, the

people, the people, they're in the life of the day, but the

very the person, this is a thing, in a person

that I did a I was the gregent. I was the general. I was the general

and I was the government and they didn't do that so the so the could not

not be a reality, but the the is a a much more great than what you

is what you is who is and you and it's it's a very different to the boochorno, at the

a moment of a very-noisseur in the dint. In a moment, you've got to beauntard. And the people that's there, and then, the moment vergonso's, so the moment of the time, no.

I'm about the verguenza for that something that's a bad that you're a product defectuoso. Beguesa for my infancy, that I can talk much,

and I like to me question, a vorto secret, and a vergence for an adventure amorous, Vervorna for that I was that I intended suicidarmes

for my alcoholism for consuming porn Vervorna for a violation when I was a nina Vervenza for

what I did to cause me an aborto involuntary at the 17 seminars Verguenza for how

are my parents Vorgenza that you know that my brothers and that

for how is my conjuge in that I'm that I told me one of

the targetitit said scalof I just simply, Dante, that for all the world, would be much better than I would have been born. And that includes my family. And as a minute that I read every cardita,

I felt the peso, the peso of the verguenza, that his pesados secretes, was it undering like an ankle at the front of the mar. How those people are going to go to get ahead? And the verguenza is the grand isolator, you aisle. has its own vocabulary and his own

feteiddez peculiar, is putrid because you're always a voice to get to be to be a

very you're going to discover I'm I'm when I was more young me horrized

to hear the telephone I had always never be for the accusation of the

ladron that they had had always that I had always that the first

timbrae in my heart always I'd always and the bad news was that I was

to be discovered for some other because of the way to be discovered. But why reaction was this mode? It was something that

wasraught. I had a badgerna put me short because my mom said, nasiste with the patas flaca of

but the important is exotic I said, yes, a terro exotico. I had a very sense that I had been

because we had perro in the perro in our people were cats. a marca-pero, cruised with what

they were in the car. If there were a baca, it was a perro-bacca. It was like those of now, that

were in the perruquery. And so they'd be better than the do we know. They were

the food, that we're we're not, that's the there's a bird, like a with a

little of a little a car, to tryerer and tryer pugs, much pulgars. Our mascot

not the pet, that was the We had no, we had pulgars. And I me picked the pulgars, and it was the emporio of the roncha.

I was all, all grano, all gras, and I rascar by all the other. Pata flaca, with grano, it was hop. And that was I was rastra-a-no. No, no, no, no, it costed much to be a type secure.

It cost me to be to be, and be a uttent, it was a t'n't it. It was a time, oh, and the sir, I was all this, was a dechado of virtue.

No, it was a bitchito. And I sentia that in any moment could get exposed, without that has done to get out of being put to

get exposed. Because the verguenza is a torment that sienga, the fact, it's abrumator, implacable,

then we're back the case and we're just brahmar. The vergence can have two enfoques, that's like

my, that proviened of something that not has been that has done something, we think we we don't we're not even

our sucio secret and the verguenza also can proven of something that we have a terror that's a great little

that's a person who makes and the enemy is fursa much in making us the only that is the only that

is the church no way is that the other do you know that's something that's a

a mental monstrousa and on the church and the predicators the predicators are

impoluts that In other than to come in Uber, they're in a carrable in a carrableauge of a good. So one says, wow, I'm a desgraciator. So what, the insecurity and the verguyen, the demonos propios, privates in the closet.

And, recalls the targetas anonymous of this Congress that I conted, that they were leaders, experimented, to those which, God's it plasia to use. But the enemy, the enemy was at tormented, with a and insecurity.

And, perhaps it's because we're because we're to be a mere and beignors, because we bombarding all the time. Mereces, merces are jove. You, you're divorcied. It's, it's a good.

Mereces to be jovee. There's the auto that you're a lot that you're a world, merces, to be a good. You're a serb of God. Mereces that you're on.

No, I, I, I'm excrues this and me stremeck. Because it's ridiculous. I don't meresco to look to appear to be a 21 years.

In all In any other case, I'm going to be a old operado. I'm very very very much with a back

but I'm going to never be I'm going to I'm because I'm doing what I'm doing what

is something so the and in the cross, Jesus he did the order the order the other the cross,

and it's not mercederer, Dign, Dign, Dign, digno! And well, to terminate, the

Burrwe's also did a debut in the Wirt of the Warton. They're

discovered. They went to cover to go to a higger because

the very that's so, you can be you you're

going to you're not I'm like I'm so

I'm and I go and I'm I'm to you're to say,

no something something something did something or it made

the clothes or engorbed in the way in the no, it's that's the they're going to be the lights on the vestigeor.

She's she'll make a name of the herald, the verguenza will get in the church at the

day of the boda, but the vergence will go to the will be to be

the world of the world of but it's but not the percate that the vergence is the house,

we're going to take the is a very much of the malice, and it's a unethremed of the mind, but there's that the actions

had tried consequences funnestas. Because they're not only to their but they're not to live more in the garden. Out.

Foura! Foula! Exiliated. Refuged. Indocumented. Expulsed of the Parasus. And I me

me me dole because when when it was that Christ, Christ, no had done the

work redentora. Now, Christ comes, does the work redentora,

paga all the debt, and in our our church, and in our

people, people, and the church, a leader. Immediately the church

the is right to be to be because they're they're in

a and they they're they're they're and they're I'm

I'm a pastor in Florida that confessed a a peccation, not only

just the destituted but they're immediately, but they've written all the books that he had written, a great author.

Yeah, no's more their books. Kemparing the books in one hour. It's like

to tell us that David peco and to burn in a hogara all the alms. There's

to come to what he's what he wrote one of the authors here because every one of these had

his rotura, his problems serious. So, then never knew the the church

organized what to do what What's what to do with the suffering, what's to do with the veracity? The only thing we're to rematarer the cadethe

and that's to be and that's not to be more for that person. For that not be of tropiesos, expulsed of the garden, without redemption. One of a state of Argentina, someone who I'm going to say

who is, because you see this in Argentina, she was all right, to get to the Camerino, no, because no they'd have a staff. And so,

And when finally, it's almost gets to the sector of the Camerino's, he got a security, and he's he goes to and he's just I pass. And he's with him! I'm with him!

He said, and I'm going to come. And I did enter. And he said, I'm saying, I'm a friend of him. Adani and Eva, no could not do they're at the door of the Dene and say, I'm going to know Jesus,

let me enter, Jesus, let me enter, no. What's alled. They've done sent it. Nobody could have to enter. But Jesus is here with the purpose to be for ever with our verguenance,

to give us a pass liber to the garden. For so, today I want to celebrate at a distance for every leader of that many years, and if one was looking that you've got

the value to plasm in a targette of 10 centimeters for 15. Because you have to ask you to ask you to say that they're that you've done

and we're going And we, we know, years more we're going to learn to to make us, to permit that the enemy sack the vestiges, the vestigures putridas, and us want to cover.

Today we're going to at the door of the garden. I'm going to Jesus. I'm going to. Jesus. I'm going to him. And I've got to a favor. Deja that the demonios

propion of the infirons, they're going to diebel. Celebrate the rei of Reces and the Lord of Seniors. Let's putte of a And one of the And one that you Pongas

D'Eye of the story, to the Lord of the Rye has

spoken impressive Go, go, go, celebrate. Oh, the

insecurity, now can't feel, you can't more, more, celebrate the the re, the

rey, the rea, is in house today oh! Bindito you're

I want that you're that you're looking in whatever part of the world but those

we're going to be to be to put first Catholics agnostic Jews

Muslims Muslims of Jehovah Adentists of the church of the seventh

day no important to where you can you can't if you can't receive

to the Lord in your I say, I want to keep all the insecurity, I want to keep all that's I want to

live in liberty. I want to give me the authenticity of I'm sure. Seguro! There's a song that says

in the man of God. And that's what today I'm I'm proposing. The Lord, he does a

opportunity, he, and he says, you know, no me he's cogist to me, I'm

I'm going to be so so you're so I accept the invitation. Di with

with me I go, Sir Jesus, enter in my life, pardon my pecasses. Firt,

ford, pardon my pecas. Anota my name in the book of the

life. Help me, Lord. To be to be, Firt. All the internal,

what he agovia, the verguenza, the insecurity, the culp.

Grasius for pardon me and I I'm a new life now. Amen. All,

all, all over all. We want to pray for all. I'm going to pray for the church. Padre,

I've transmitted what I have said to say to this is your exerator. To this your sobrero

to the first line. I've predicated. No, I've been not omited a single

of what I think, me has said to these little, how you know the

same? How do you am not to be to make to be to be all the

people, to do all the people who have suffered that the life has been

that's a man, the Lord me say that I'm here I'm in

I'm here I'm know I'm know no I'm not you know

you're to be your God the Lord. In all the areas

come come back come back come to come here in the world in Asia

Africa America Oceania in all the world now they're

all America from from all the continent is the

that the transmission I declare that the major

a new blessing, that God, that's God, that's God, you know, it's not what you're in what you're saying you're going

to be free, prospher, tendito. So, they're all the demonios internal, so it's

all that all that he opprimed, all that all that he quitted, that you get the oxygen,

and in the name of the Lord of the multitudes, family, the Lord,

the Lord, and then your entry, to get your start, you,

to get up. Bendice the Lord, your services of your talents, you know,

it's I'm very I'm, I'm sure, I'm confess, I'm that October, New Vime

and December will be a trimester where you going to start the year different

to what you're going to happen to happen to happen to come to let's

let's the let's the man, let's let's see this benition. I'm

I'm want to you're in a the Lord, be so strong that that something that will

occur in your house, in your house, in those tuesday, there are people who are people who there are

there's a way, how not it's going to come to be back, you know, it's been a mess of the

Lord, how much of years, you can't be a good in your finances, in the paria, with your children. God, bendice, abre a porta

financial, of the salute, so it's a vergence, so it's termina, the dialogue internal,

the dialogue negative, the monologue negative, and you're, you're, that you're digno,

that the Lord, that the Lord, he has a mercedor for his blood,

I'm, I'm, the the pay the price, no He loves the Lord. No, you do

not to love more. He loves the He will love, my dear. I'm I'm

on the one of the body, in the body, in the spirit, Amen, and amen,

glory, the Lord, give the major applause of the history. That God God, to make a

redplandeseses your God, Ciao! I don't know.