Dante Gebel Live - Deprimidos

Episode Date: July 15, 2020

Cuando una persona está triste, deprimida, hay sobre su cabeza como una nube oscura que la sigue a todas partes, aun cuando cambie de casa, de trabajo o de cónyuge. Y es que la depresión no es una cuestión situacional, sino una enfermedad devastadora del espíritu que no respeta la estatura espiritual de nadie. Para vencer la depresión hay que comenzar por revelar nuestra tristeza; aun Elías, Moisés, Job y muchos otros héroes de la Biblia confesaron por momentos sentirse tristes y abandonados; después hay que tomar las riendas de nuestros sentimientos, decidir salir del pozo y descansar en el Señor con la confianza de que nuestra historia tiene un buen final.

is perfect, you have been done a have done their accidents, has his

cascades, has some the scombros that have to start to start to but the

life has the life signific a something. That is the grand game of

the existence to find the significant and the people

that's the people that is deprimed not always

have secret of the but it has a harbrumator of not encounter the

significate of the life when you get the significal of the life, you can't

you can't move, you can be to change of employment, can't even of but the

nubes that's that's over you seems that never can't that

it's like to that all parts because the trice the

depression is a state of the person not is a question situational.

If it's a reason, it's a no, that's what we think we're not stances is a

newbe that's a newbe that's it's a question. The depression is a

way through the obscurity, the depression is a devastation of the

spirit. To my my humilde criteria is the the infirmad

more more profound for the because it's from it's

like a tumor. A concedure said a depression, the depression, the

stress without or com sense, or com, this situation. No, no, I don't you're condenando, because the depression or the trestressor is a condition

human that no respect the stature spiritual of nobody. It's relatively a little, a pastor, a friend that we knowcied, he took the life. That I'm talking now of the most extreme of the

depression. But all, surprised, his spouse, his children, because that's how we we didn't. It's just how to a pastor no-seaprime? How that's not? If you I see to the heroes of the faith

deprimed and the jubia falls over just, and the injustice and the depression also.

I'm going to I'm in this metaphor of the depression and says only I can't support this people.

The carg is too great. Numbers 11, 14 relata this expression. If this

is the way of God in what you think you think you're better to make you

make me make me the favor and aorrem this is Moses saying

that God you mat, not is a license poetic that's a morrida, that's the Lord,

Romeo, or Julietta. Here you that God he'll get you know to look other

similar, Elias. There's someone more more than Elis. And,

however, Elia says, Basta, sir, quit me the life,

because no better than my brothers, 1 of Reyes 19,

19, 4. To don't Fond, the two two two

two did so, God, so, The two that took a fund in the melancholia most absolute

to the cimaternal more high than a human never had never to be the power of the Lord in the mountain of the

transfiguration. Moises and there are the two potentiales suicides. None one of them did you keep to the

life, but they were going to that the Lord those were to and there were

validating God, that were men, to be God, to the But not is Moises,

nor Elis, but the last example, but Job. The book of Job is all a calamity if we're

from the first chapter. No, history is more commovedora than what

is the relata in Job. From the chapter one and two, we know,

we was destroyed and he got to without family. The only that

was the first is the first. Amorosa the child? A more.

A more. He says maldice to your God and Mourette He insto the suicide to the vio, he said

the woman Vennin' That's good companion of the Jopps supera the Pyrdies

physically rapidly What he he's the what we we're all when we pass us

is the fault of responses Job is a man millionario and I was able

to be something could be to be a fortune but Why? Because he he per die of

if he not was in a peccable if he not made the pata to him he was not

not understand because what's like you that's the question. We're going to the

meho of why you're you're you're you're because you know what you

do you because God when I when I cased because God

not me when I went when I did when I did you when I

knew when I'm like to share the life with someone or why

God not me said that that I'm about

the different. The disfunt Pastor Rai, Steveman, more

more difficult, that to support the suffering without the reason

for that we have to be what we pass what we support

we more fast easily. But the problems without

something, are something, Alma. Of course, without a apparent when

we don't understand because we don't know we're a time one of the one doesn't

a bit a bit, perhaps that's a little but a little there's

there's an question for the child to see the what did that

was to be to make to be to get

to a sun to a suer a respiration

assist assisted. So, one when when is when he when, why,

and he's he's he's a many many times how Job, one

starts to start the faith. One starts to get the experience.

Because a matter that more the time, more the

time. And without the answer, without the answer,

it's very difficult revert the situation. For so

Job is he has more than six in

a chapter because why. Because the Lord Jesus asked

his father why me has abandoned and not Job or Jesus in this

moment receive response the the God not receive response

of the father why me has so job

not he God not he? God he and for what

I know never said for why the problem

is think that we know we know we

Deve a response. Because there is when we're when we're our our

heart of God, when it's a question, it's a question, and we

need a response. God, I'm a question. We're not not we do we

not we're to ask a question. God, God, God knows that

not will allow to you that you can't support he, he's not

to be more to the that you can't resisted. They're on me,

so or not? Very good. Let us First, I'm going to to give a pathology

and then the therapy to get to go to the pharmacy more than the medical thing that's going to

let's get to today. But we're going to because some is going to but I have depression

or no well, let's the causes. There are causes that are situations.

So this is a simple there is a very very very very between what we pass

and what we think we we're sent us. If you're going to bad, you're

a moment of a time of a time of it's not if you see you

see the the bank is very inferior to the account to the not you

want to say, don't you say, ha ha! You're go in a collection

no pass to that one in the tithe you, no?

One chock the auto Who chock the auto, says, Ha, ha, mends you!

Who? At least that you're enticelated, you're in trestresses. And he says, no, no, even, that's the

money, you're in a tritecess. Now that is a tristence can be chronic, can be momenta

or can be the detonate of a tristess that then that's not so far. Those are

situations causes situationales. A situation could have you met in a

valley of You say, the fact that I'm that I'm going to that's the situation that's a

situation, that that's a new that's a lot of a lot of what you get really,

what you see. You know, I'm that I'm somatizar. The somatization is that when your

soul the physical it reflects. What are the medical? Dicen this cancer is because

his defenses backer. The defenses when the system immune is attacked for any other other infirmat.

We have defenses naturales. So, somatizos, he's infirm, but exactly the reverse is the way.

When, for example, you're looking with a problem, you know, depends on the insulin, depends on the

medication, of dialysis. That's, it's a deprimed. There's people that's too, because

you're fatigued of being to be so, so it's very probable that this not

not a cause situation, but not a cause physical, what you deprimed. Then there

causes satanical because of non- because of two ways, destrues the family, the possessions

and it and it's a chagas all his body, now, what is the black

of Satanas? Putner a lepr a hop? No. The blank of Satanas

is that Job is that God when he when there an attack diabolical

what What he's Satanus is that you know I'm not I'm found out of Christ,

this is because God not I'm there's the leprah but if with leprra if perdiending

the house if with crisis still saying I don't say I'm going to say that

God is not sure God is he's free and he's not does it doesn't so you

depression can be because you're in a person can't be for an attack diabolical

or because God it's it. Permite God that we're going, there's

God acuctor his children in the obscurity. God does say something

you're to say something that you do you but never can the control

never never never you never you never you're more

but the Bible me that God sometimes can't

the sometimes to teach you what he he's taught that God that God still standing

a cargo even you see a light at the final what you when one you know

is that you think that's in the middle of picos said someone that's the people, they're

in the people, they're in those people who are in a lot of their own solidity, and also

do you do the people. that are that are the peak more the peak

more than the other than they're that's real. That when one goes to you know, don't you don't you're

to be to areas, you're going to go to get to prosperer, you're going to get to

you're going to do you do? Very well. Yeah, more or we've seen what is in the

situation. Causas situationales, physical, attack of the devil, permissions of God. And then what is the therapy?

How do we from the depression? Do you know how to start of the depression rapidly? So, well, no,

there's an instantaigne to say, but there are many many principles. There are some revela your trestice.

Be honest, be honest. Job is a model of transparency. He said, Jop, I don't

I don't avoid to talk, he said to his friends when was

Tristan, no? Debo express my angustia. My alma has to quackarse. There's a moment that

one's can't be to put a good car to and it's a bit, I'm saying,

I'm sorry, I need to you're in this. This is an hospital of the Alma,

you know, you're to think, you're saying, I'm really, I'm sure for me.

The tristesa is part of one of the 28 temporations of Salomon. So,

it's not saying, I'm say, I'm your tristence There's

people that says no I'm to be all right you trygats

that's that's that's that's that's there's a implosion

and what is an implosion is an an an an an

building that's an explosion you you do an

explosion but of an implosion no so so

so you you you you you an I'm gonna, say,

I'm sorry, pray for me, because at a reason I'm sure, I feel that I'm so I'm

so I'm so, those who are not doing the recipe, Abla, Abla, Geton,

Abla, Geton, Degon. Second, resist your depression. What is resisting?

No, is confess positively, no, I'm, no, I'm, no,

I'm, no, I'm, it, intentionally want to get to

start to this situation. The paralytic that's the stanker of Jesus, he says,

he's a person, not is a question rhetoric. Jesus wanted to know, if the

guy, he'd want to be a person, or you're to say, who's

to be a person? And there's a person that's that they do it.

There's people who need to the light of the semaphors pidient,

but there are other you get the cartelito of

carton and and they they make a to work and they're to do it.

Because they're they're they're they're more than they going to

going to to work and there people that the thing. He

doesn't to say, no, is that I'm to be to be

that I want to be a point of burr a point of

to goya and say oh me I'm but not

I'm happy but it's me was the Felicidad.

You want to be a person? Yes, because it's a decision. One has to say,

yes, I want to be good. I want to do you know I'm not I'm not I'm not

because some people don't know a mode too, no can't don't they're because

I'm used I'm I'm used to live and the man. And the man's

and someone says, no I'm sure I'm I'm sure I'm don't know the two

things, connect a little connect a not can't be a other and the

character is there's something that there's a thing that he's a little a

little a migra but say that the care that's that's that I

know that is so you know you you're you

know the depression the doctor psychiatrist the famous car

men said who who is I don't you're

I'm you the other side of the other side of the city,

buske a person, and do something, and do you get a tristesse,

not you get to get your back, you don't you do you do you know, you know,

you know, I have to go to go to work. No, don't that you

know, you know, the way, the state of the and you know, that's, you, and, you, and, and, and, you,

, you know, emotion, the manner in that you see you're going to to do you know, I can't permit that the emotions manage my state of an animal. Why? Because I'm because I'm the pilot of an avion. Imagine

that's in the avion and sub the pilot. There's all. I'm a play with the bruise. My mother, no know how I'm going to manage today. You go back, rapists, your abel. That's all right. I'm depending on. Deppin'all.

So I said that the pilot is good. Because you're sues to your whelow and you have to to go to to give to get a

house, you know, you know, the if you know the presence of God, you know, the presence of God, be, your life Christian in faith. or an offering, sylvia, anima, minister, because, you offer, Jesus, sometimes no, we're reading. A

Sometimes I'm So I'm so sure And I'm Does I'm No matter I'm sure, I'm I'm sorry

I'm saying And I'm Wonding the Wendendom-you-counter And I No matter I'm living in Fé

I'm I'm I'm I'm in my Stateness I'm in my GANn'n'n'n' CIRVs

I'm with I'm CERVs CIRVs CINAS Now Hobb gets at

final of the life, and he says, he knows where I go. And when me put a proof, I'll be so pure as

like the world. He needed to know why. He needed to know to know what. He's about God, not

of him. And it's words, to hear your words, but now my eyes you see.

Only me have been about you. Look, an man that adorable God,

he, a man that was a man that was a good, to recognize that of God had known

to hear of but that now he had known never to him to know, we're talking we've never

knew what he never knew. He never in the years, but the final of the story

he redimed the biography. Always what that's the final valid the rest always. You look

a movie full of complications if the final is good you go a

film. In change there's a story that is very beautiful

Romeo and Juliet and Juliet of and at the final they'll in a tragedy. I prefer

the other, the ones that have many complications, but that at the final always

never gain. And we're we've readed the script, the book, and we're we're going to

the story. What you pass, at the final, you're going to get to the depression.

In the moments more difficult I want to remember, I know this story I've

I've been eventurated, that's, that's, that's that's transform in fount, it's a

way, and will transform in a thing, and will get to get all he'll have to get, he'll be injure, he'll be able to do you?

Do you? Do you? Yes, right? And is the final of the history. The final is always

good. You me says, what would you do you guys? A life and a bad final?

40 years of felicit 50. And a final disastrous so, solo, Triste,

or at a reverse. A life complex. And it's why can't want to want to

do you want to be the final? The movies I love so. No

important Rocky Balboa fall in the lona I always

I know that if it's a movie that he will

the run and that's what is what valid the

rest of the story and at the the the love, but at the final, you know, you're going to be

a child because you're just, how I'm going to say it, in the age of the nostalgia? But it'll be it a pain. It'll bealtra. I said in the service anterior, you think in a, in a, in a, in a, in a, in a quadro mental, a place, a place, a place that you

would be to be a lot, can be a place in your infancy, It can be a place in Europe It's a In the Mediterranean In the Pacific, the Atlantic If you do you A man

In a cabana in the hotel The Cima In the valley In a casita In a renta But a place In a place Now putle a

A climate If you'd If you'd like The winter The Primera Putle a climate Around There's those that

I'd like The Romance of the Nyebe or the Juvia Over the Tejado And others Dissue, no I'm just a

It's a verano the pagers strinando I don't see imagine a a place and then you put a climate

now that you have the city and the place a caras people or one

and you and stay there's with that person a most with your and one

that the people because the home never is a lucitio geographical is

who one once that you have a when you you

have the climate and the site grabatel write them the table of your carousen at your

cooce, because that is your final that is your destiny, that's your port desired there. You're going to

you're going to you know, and when you start or the time you're to do you go to do you know, but

God will do that that's a place, of that's David said I'd I'd

like the abes to the most of the riskos no busk no I've been

a good pedregosos Seco and arid but a not a place, but a place

a place. He's a place. And let you get you get to get you keep in

the Lord, confia in that the things will be going to get to

get to the destiny. I'll endar with a real, and we

have been in Australia and I know I'm in the mar simply

to try to flotar a little when When I saw

that floated, I was and I said no there nothing better than tostars the sun

not over in the ocean of Australia. When I opened the eyes, even the kanguro

me were far meters of distance of the and I said, wow,

and I endederce and not a foot and I knew that I was to goar.

I'm so I'm so I'm what all the person who know to know

to be to move ampulosam and I chuped and I chuped to get in the first

service and put in the same car and you're in the same thing I'm doing I'm doing this I'm glad

in a moment clamed to the Lord of the Lord, I'm and I'm and I

and the response was simple but basically me helped for the rest of my

life I'm I'm I'm quieto let's and it's what I

did you I'm could do nothing. If me to go-hagher, not I would have to hogar me

braceing or having effort, degastating my energy, so I'm kept quite. And the

maria, little to little, little, little, I was getting to the coast,

until I had to back to get to never more that sensation. The mare

simply me was getting and it was a marigosos me went to to the

area. In instead of the maria me gave to Casa.

All so it is to try to confide. When you're Tristan on

the Lord, confiating to the final of the story will be to be able to because, damas and

cabalgerer all the marries of all the hospitals, the pantions, the divorces, the

infirmities, the infedities, the confidities, the the painstations, the all,

the metastasis, all, all, all, all the those, the those the

Come, us conducese to God just we're we're we're we're

we're and he confiing in he and he stay and I will be

to you if he will be the he'll also also also

that that's that that's great that says confia

in me I I you I'm I I'm I'm

I'm I'm I'm I'm I'm I'm I'm I

don't I don't to I'm gonna