Dante Gebel Live - Descansa en la noche

Episode Date: February 6, 2020

¿Por qué a veces el silencio de Dios nos asusta y nos hace pensar que Él nos ha abandonado? . Cuando está el día es como que hay más esperanzas, pero llega la noche y el dolor es agudo; oras y no hay respuesta, no hay sentido de cercanía con Dios, tu alma se siente árida, estéril, no estás en el desierto, el desierto está en ti. La obscuridad es una relación que se destruye, un hijo que se rebela, un revés financiero, el sueño que se muere y sientes que tú también te mueres un poco con ese sueño… Pero la oscuridad y el silencio son parte del plan que Dios tiene para nosotros, son parte de Su amor, y ese amor es lo que nos dará fuerzas para atravesar en victoria los valles de lágrimas y huesos secos.

The flame No. Ines, in some moment has mentioned the phrase, no you ask us.

For the night, because the night is to be to get the light and you say,

no, have to get to do, no, but I'm no, don't you

don't you know, you know, the night did you're things like, no I'm I'm going

that's like to do that I'm like, it's like the Ganas of

to play continue to that the physical not not the

kids are the children, they're not they're never, they're never,

because they're again, sometimes that some people, they're they're ,

and visioning the camera with the time, the children don't

know with not with the time, and then you

have to say the times to do you

don't so in terms spiritual I think of the time, the times, the times, the

times of sooth, of quietude, also we're not going to be able to us because we feel like God is a leased of us. So when I put to write the sermon the day of Saturday, I could say that the Spirit Santo me said, tell me to my children that the obscurity is part of the plan, that the silence is part of my

love to them. not is a sermon popular, not is something that is a lot of but it's something that has a lot of the world. Meditaba that the book

of Genesis terminate with a single as a small as a little as that the Bible can't enumerar

each one of the children. And then we go to the book of Exodus, which is the second

book of the canon biblical and it's with a muchedumbre of Israelites

that were like asclos under the hostil pharaom. There a break

between the first family that has some quite's children and the muchedum that's a muchedumbrough that's

under the pharaoh in Egypt. In any place of the relato is that is what

was the four cycles of the middle. There were 400 years between the

last the last chapter of Genesis and the first of Exodus 400

years is almost the double of the time of the existence of the

United in the world. four years where the year for some reason

was closed or remained in the silence of that no there's

no there was what was what that that that was

that vinning or were or in there revelations

there revelations there there and how they are to

there are some a muchedum serve as slaves. And there in

Exodus appears God, after four cycles of silence. So, why does

the Lord? Because, a few his power? And there are moments that for

four years, it's because I think the silence has to be with

his love. Salmo 121 4 says here here, no

he will nor nor will the that will be the

Silence no means that God is doing that God's doing. Silence no means

that he he'd to be to be able not there's when someone

to be not we don't be in the love of your life is the

other other side you say you but I think

I'm I'm at the moon at the moment because not

be my love even even even even even

don't even you say I'm saying I'm you

I'm accosted, Oh, this. This is for the children and for the kids. I'm and I'm

and I'm and I'm can't add and ronke like a hippopotam and I and I

was because Jeobah me sustentable allelio you know what is that you know and you

have the hand you the man that's that's his word indicates that the plan

of God for your life continue advancing. There's a great quantity in the Bible of

the success that's the victory in the victory in the middle of the obscurity. Because at a few people

that God, oh, me, I'm a question with this problem and until tomorrow

no, I'm not myrott, because the old will do you know, your mother not

but the Lord says, for me no no noce. You have to be to be

you can't be the night is for that the the, you know,

I'm gonna fresh. Oh, is that why not the problem? Because you have to be able to get to

get to be the world. He's not the time. Sonso, says, The crux of Jesus, although it was a mediody, it was a dark

and dark, during the night. You say, but why has to come to be the night? I know the obscurity

comes, in terms of practical, the obscurity comes and you take the descanso when it should

be the contrary. No, there's a way of the dolor, you know, you're

you're gonna you're you're and you're so great that

it would like it a night a night a chronica that's

that's a time of the time even a happen that's you're

you're the dark the is a situation, a issue,

a real a disaster financial a a reverse

financial the the the so that's you know

that you you think you you too you you think

I'm that I'm atient in the I'm in the I'm in the light.

When is the day, it's like there's more more there's a night and the door is

agude and appears without reason. No, there's for the light, hours and no is

response, no there's no, the soul, your soul, you know, your own,

it's sterile. No, you're in the desert, the desert is in

you. You've been in that station of the life, ha, I can

do do I'm about that infirmative I'm about that revest financial, I'm in the

problem in the feelings, in the there's a moment where our life is a time-and-

and we're necessarily that's a intervention satanica, diabolica. The devil was to

ruin what God was doing what was always that's the plagues of Egypt are permitted

for God he says I endurice the heart of the fara this

last a few last last not I'm not I'm talking a God castigador a God that you can't make in crisis

until kebrartes because he knows how can't resisting. He knows of what you're done to be to forge

the character what is what is what you will be to be invincible and future crises

and future problems but those baches have to be one of the bays

one of the oscurities that I'm that I'm that the Bible describe like the valley of

Lachrymas. Literally, the Psalm 84.5. This is the valley, the obscurity where you go solo and you

have to have to be with the vows of the life real. The Bible says that the life

will have that's so so there's there's one where God you get

and one that's another that is one that's one that's one that is the

light that's that's it has to anochecer for that

that may come to the next me are you not? Dice

the scripture is said the that's that you have been to be

your your when it when it back the black of the

dark of the light of it's not you don't say I'm

going to say I'm going to I'm going to I'm my

my comad I said no When it passes, he says, no, when he's when he gets to when he gets to

when heverses it, he'll he'll convertir to in a region of manantiales. Also the jubias too,

cover the benditions the valley. Dice a version, he'll, will be eventurated

to the valley of the lachrymars and it can be in fount. So, moment of

yanto, learn, he, learn to, learn to this is something that is something that's something

that's what you're is that me content in a funeral. No, doesn't say the Bible that you make a minute that

the suitor well, no, no doesn't say celebrate! No, he's contentate. You have to

contentartes to say, thanks for what you can't be because even I dole,

although the stima the furrows most in my alma, I know this will

to work and and tomorrow I'm to have something for what will be

something. I'm something to teach with this is my Patmos, it's my island of

this year I'm here where God will be a portice and where the place I think is a

territory hostile, yet it's a life, God, God, God,

God, is it are you are doing this, so or no? No, I'm not

not I'm subestimating your door. No, I'm saying, well, advance,

and you know, in the faith, in the faith, in the faith, you just the

He's the power of the resurrection. And the Lord me says that you say that's Triste. It's the same sir that he wrote

Ante the Notice of the death of his Ammuch. The sir that year in the Wirto of Getsemannis

He knows what are the Lachrymas not is a God of Olympo mythological those Sanson

Seus that are that are supererues that never year, he is someone that he

is a and that he He says, you've given a a and this

obscurity and this it's a that's the economic, the

spiritual, the family will be to because the things of

well, I'm for you and not of the and not the again,

I'll say again, I'm I did many hours, months

and hours of my infancy and my adolescence preoccupated for how

would my life adult I was many time. It was of those

preoccupones thinking. Number one, that never to be to never be to never to never will be

a child, number three, that never to be to work, number four, that never to be able

to be able to get to the second, and I was the first service that I

did you, I'm recorri the church of New York, with a blue. One,

not was a a sack, that's those cruised that they used not there didn't a paulito

of this. Now I confiose it was a a media, a that he would have been out of the

but it's out of you. But it was coquette. The time was he? The guy was with the media. It was

limpita, not is that it? It was limpita. I thought many that never

would have to a trage more. Much I thought that I was would be a sumo

to change but never had been a more maduro and had understood that

there's obscurities that that's all that's all that's all right that's that I'm he's able to

do you know he's even even he says even he says the valley of this man of death of course

no temer mal another no never to give us all over all you don't you

don't you don't you don't you will be to hear how much they're getting

this word number number two the valley of the because the first of the

last you talk to go to go to the life real, but the number two is the obscurity that has to be with the murder. And you say, wow, that's not me doesn't. When is that I'm going to

go to there? When God takes, not to the presence, when God to give to the valley of death. The Bible narrs that Ezekiel says, the man of God, not is the man of the devil. No, I know why we'll get him to do that the devil. Any other than what we don't

do something, the devil. Enfermo is the devil. Me dweller here, is the devil. your spouse, there's come, Mom, the

Diablo. Well, there can be the devil, no? The man of

the Lord came over me and his spirit oh,

I'm he got in the middle of a bache of

the wess Fick that we're this man, this

man is because he was he he's the brucula the

purpose not live in victory I see the

spirit me He's a valley of Wessos Is the the spirit that's

the world to get a heart of Patsmos to a island of six for nine

miles a road in the margeo is the spirit is the spirit

the spirit the that's the cross and we we're we're we're

what we do you do you to say what you to get to a place

to get to territories hostiles and you I'll say, Yomese a

job full of inconverses, a house a house, and one he's

there's there's so there there's the prophet me made to my

and there many those who were so he's he's

he's he's can't reviv these words and I know

you know you know you know you know you're so you think you you're

you're real rebel cabeson that saled and the father and the can be a serbo

Mio? Oh, no He knows a my I'm going to go out of your unlaw

you're going to get a you think you think you can't say, I'm saying the

man, that I'm that I can't get to you think? There are

a sometimes that God doesn't when the man does

when the person says, he's saying, you're a person something

something it's like when one you see someone

says You caidst? No, I always I'm rewelcome I'm rewelcome Because the Lord

would you think you can revivir these Wes And then he said He prophetisa

Sore Sore Sore I'm I'll I'll I'll I'm

I'm I'm I'm Tendononels I'll Can't Carnes Cair

Corme to give the Pell I'm Will Riviririr Riviriririr And They know that I am the

Lord. Hallelujah. So, then I'll tell you. Number two, you go to the dark of the valleys,

to the wessos with a, with a only purpose prophesia about what is the more.

No, say, sir, if it's your that revivate, prophetisa. Recurban what the

Lord not said, no, you have to God about the mountainia. Lord, there's a mountain

Delante me That's not That's not The order God never He never said When you You know

to find you To make me For me To you He said He said Dile to the mountainia

Muebete Ablale to God To tell you Muntana Prophetisa Wow How

How? How do you are receiving this Diggame Amen You Pannas

into the mountain And you You're You're You You're the

wess and prophetisa. How do you do you know about the account

the country and you know the number rogous, the cheques what you have to

pay, and then to you say, Lord, mandam me a something,

no has got to have got something in a chaketa

in way to do? How does it you have that you have

in faith? Camin over the finances mortas over the the quiver and

say in the name of the I prophedizo that the resources

are that the providence that's that's that the sky so that God

I'm brought in the spirit for that they're receiving so or no

prophetisa it you know you you know that you doorme this night

to do to do to do to do to because the n'nit is fast

profitizars but the mamu of twenty twenty-eight with the pats

peluda. The hand over the mammoth in the while he doesn't

he's not a way, yeah, yeah, and you say, he's

prophetiss you know, you get a God like a man, full of

a sion, jen of power like mother, like father,

I will the glory of God in your life in your life.

Ha ha! Wow! So, did you did you would be what would have been

said, well, no so with the bones. You've been to have me trailed

when they're when they're maybe dead. For that you say, God he says, God,

he says, you know, God, you know, that's, you can reviv? You cre? I mean,

I need to know, but I need to know what is your response and the response is correct.

He says, you know, you know, you can do you know so can't do you do you

do you're prophetis to start to do to do the second valley of the

and then to finalize there there another. is the most popular but I know

that many of you have been in it has been the spirit santo the first is the

valley of the life of the life of time of time to and time to get to

find it to find it to learn to learn the second has to do you what is

that is that is that he not over the faith preventive but the faith of

the faith that transform what is what is a way to the putrid what is

to the entropia to prudrish to transformers in something in something that is a very thing is the valley

that's the reason to be attention to this because for this is that we

we're we're we've we've very live livian plagito

where when when the first problem we're the when

the name they're all they're all all they're

all in Uganda, in the India, the first problem or go an uganda and they have to make an equilibrium in the

tacharito of the and he says God no me called for this I'm not my trono black. Yes, I know

people that metaphorically talking by an inodoro dudan of their call. Because they

don't know the valley or the obscurity cause of the uncion. The Bible says that

when enter into the Philisteos that David had been ungid when they were done

that David was ungid, subied all over him. But David he was up

and he went to the fortaleas the philistew advanced, desplegated their forces in the

base of Refain. Refain signific gigantes and they they're his forces

against David and David said, I'll attack those, you'll give us in my

power and the Lord he said attackalos because I'm I'm sure that

I'm I'm that I'm that's ungid for the infirmes that

want to serve to the Lord, and you'll shower to someone that many has cried

asked him where's he in his moments personal. Not create to those super-predicators that seems that life is

and they're and they're back to a car of a fire of a and then they're

to go and again to the presence of God. No, it works. We're human of the

meat, we're just we're justen of problems. We're we're just we're not we're

we're we're we're we're going that And it's more, when God he unge, I've said many

level of unction, new demonio assigned. No, I want that you assuited. I want to understand that it's a battle at enterarse the inferno

of that God ungeo in the south of California more precisely in Anahen despliegs his rakitical

demonios in contra of those who are more deities and those who they're they're

they're not that this is part of the battle so they're to start saying what I'm doing that I'm

doing not you're doing well a cause of the unction the infirno is commovient

to cause of the unction the infirno is the is the is the is the

more than you than you the Bible oh ha ha ha

santo are they're they're receiving this so no in

every movement of God, Satanas, is desperated for to restress or destroy

or destroy it before or after or after. When Satanus see what what will do you

do with Moses, he's to kill all the people, arrasa with all.

It's too. It's an idiot. The demonio that's always uses the same

a way operand and when he deem that Jesus does it does the

same and he makes the man to the plan of the

last era of the the last single. Satan has implemented the aborto one

and other because the more more than the more than the people prophetizing over his

cunas and they're less a better, he's to get about it before the

prophecy is that that Satanan always attack to the prophecy.

And when there a prophecy over the church will will be the

attacks and you you do you do you do you do so

you can't you have to know that this is part of of

the the business. If no there's not being a problem, if not you're representing a danger for the

infirno, then you should be you're going to you're but if you're attacks,

if Satan has wanted to get a one and other time, you know that when he wele

the prophecy is because what God determined is going to do do you do, it

is there, no, there's a possibility that the plan aborte, is, they are saying are receiving

this power, yes or no? When the enemy is because it's more great what God is

even the enemy go to the spirit of God, will be a bandera, will plantar a bandera,

says the Bible, even when he wants to arrasar they're receiving this power.

Hallelujah! Reloia! Receiving something more, say with me more, I want

something. No, no important if you you're in the valley of the

black, or the valley a cause of the unison that repos over

you never you know you never you never never it's more

it's more it's more I'll this revelation for the same offender and the

serbos of the king of Syria said the the

god of Israel only is God of the mountains for

so they're so they're the Syrians. If we do we make them to the januara, to the valley, there we're going to

we'll belear we'll bele with them in camp raso, and we're going to because their god is a god's and god of montes. Satanus, says, this is a cremate of domino.

They're to receive the palabita and they're going. But God, not is with them the Lunes, nor the Martes, nor the valleys, and in the crises.

And when the enemy is a try to say this there. There's

a word that you know, the Bible narrs, that God when

when oh yeah when I know the what the Syrians said, it's

the king of Israel and he said for what the Syrians have

said, Jeobah is only God of the Montes and not of

bays, it's only God, and not of the God,

I you to give to all this multi of

your Manos, for that you know that I'm the God of the Balleys. Someone has to say, that, that, that, is my God. God of the Balleys?

Let's applaud, celebrate. There, something is happening. Something is occurring today. The glory of God is here today. Hallelujah.