Dante Gebel Live - Desempaca

Episode Date: February 13, 2020

Tal vez seas de las personas que no estás cómodo en tu casa, ni con tu familia, ni con el apellido que te tocó, pero no te puedes permitir el lujo de no estar cómodo en la Gracia de Dios, porque por Gracia has sido salvo. Tienes que desempacar, bendecir el lugar donde Dios te puso y hacerlo tu hogar, porque sin hogar no puedes vivir; es necesario tener un sitio donde pertenecer o serás un corazón sin techo, un alma vagabunda que no podrá cosechar el fruto de la tierra que pisa.

published a notice a wonderful well not it was a not a story of biography

it's called Jimmy Wayne and never he never he his father because

his mom passed more time in prison than in liberty and

his mom had assassinated someone and then she he was

after after many when he had 12 when Jimmy Wayne had

12 years His mother did go out for good conduct but he was enreded

with a drugas and metier to get to the assentto in the old

and for one year the car was the house of Jimmy he

he would then he'd the car olie a stodor a mugre

but that that that's a sient that was a sort of

a car itinerant because they were they in a city,

for that not those appresar to the policeia. After the time, after the

year and two months, abandoning to the station of buses in Florida, Pensacola,

they're they're they're and they're going to so far. So, so it

so over, no house, no provisions, without house, without family, and he starts to

recorrer the vicinity of Pensacola, for various days, no has to

eat, and he an Anciano trying the grama to the Cestep

of the house and he he said that for a little money what he

can't come to come to him he's he's he's

he's called Russell the he's he doesn't he's the he's the

he's a kid but he simply simply he offers to make the

offer to the set for four or five So the little bit of So he started to survive with the

$20 dollars that they'd give them to eat, to put to sit here and the night were in the stations

of auto buses or below of a point. But Don Russell suspect a little, that the has got

much mugre, that no he can't, that no can't be a back, that he's a year,

he's, and the time, he's more the time, the person, he will be the

badderer story and he he said that was abandoned in the station of buses that no has a house, that

has two years and no have a house. So, Don Rossel about his husband,

both are an ancianos and they're and they're an man a little a place, a little

a room, a camera, a table, a lot of the days, and for Jimmy, that was

an offer that he was a put a clear that it was the world. To me

me was of days, not only because he had acceded, but his rostro now reflects a little bit of alexia that was

the man the man to be in the house of Rossell has a look at a lot of

melancholy but that that's part of the family but something that's the attention of the

Russell is that the little is that he negapak and no quita never the

robe of the malet he abre his malet in the the the room of the

room, and from and from the room and he's a lot of the piece of the

never to make a after that they have your own and other that's a pocket, he can't

get to unpack because even that even that was that was a never,

that was that was that was that's his and that's So during the time

his maleta permanence in the soil and the stuff for if

the Russell were in idea. That is the syndrome of those that

don't desempak he was in the house but not

was in the house was down the but not

was under the promise he was with the

family but not he was a member of

and finally if one if you see the biography

one discover that the Russell convenes but but without not

to not have much patience they've got to have to be able to and then he's a little bit of a little and then a great composer of music

country, very famous. The truth is that me is what the psychologists call the syndrome of not

desempakar. They're one in the life, when has been rejected many times, especially when one no

encounter a world, one almatically not desempac. In terms metaphors, You say, well, I

just enpaque when I came to this country or when I moved to house, but I'm not to unpack totally the sentiments of not to be able to completely and that's a syndrome that one lives when not is a comfortable, when

still knows that not is that in your destiny final, when no he found his home. No creerat the quantity of people that has 50, 60, 70 years and no

he's not found his destiny final. When this happens in a house, it's because no encounter your home and finally no to becancar

to some day to unpack. Or what is the worst, some are they will be able to never. And all the

life are to be nomads, they're going to be visitants in their own own house. And in a

home is very very very because you don't you can't relaxer, you've been that sense

to be that with the satas upreted in the case of the damas during

a day, in a party or here in the service and when you get to your

first that the the dama, they're saying, what is? The zapats. Someone said other thing?

No, I see. I know. I know the zapato, the first is the first thing. Because they're in the

sense of commodity. The baroners also, we're we're doing the corbata, the use us, and then the zapats, and

we're saying, well, I'm in the way, you know, people who have people who live with tacks

altos, thinking that in some moment, they'll be going to be able to or they live with the corbata

adjusted and never can relaxes I'm talking in terms of in terms of family no encounter their place in the world

when spiritually not you're you're a nomad of the churches like a lot of there's a there's a prophet and they're

back of the prophet no, came a a cantante and you know they're going to

go back to church not a time a but so month a month as month

as the men as as well as the problem is when You never desempacca when, like Jimmy, you're under a tex, but never is your

house. Why? Because offends to the anfitron. The Rossells were feeling doled in his heart. They said, looking to camera,

no, you know how are the documentaries dobladled to the Spanish? Well, we don't understand because he

no, desempakable, right? He not desempakable simply because I, no sentia the

love that we I mean, I looked at a documental, I said, it's incredible that someone no desempaque. No, is that they're a problem, nobody's a problem, they said,

this is your home. But for some reason, he had been rejected so that never finished to desempacked his maletas. And the

Lord says that that's the syndrome, we're going to see now in the Bible, is the that does it does that God seeer many

sometimes his man to beck nobody that no bendiga the the land in the place

in the planted, could come to this word. In this place, in this church, and they between the prophecy and

the destiny. They're in what God he said, that's going to give to and the they're not

they're not they're not they're not they're they're not non-minalers. His heart is

complete, your is a life, and for so it's that literally is in

the The way, the not disarmar the maleta is, I like to start here, but I'm trying a relation like a

person who's me like to be you, but the first that's you do. It's fine, we're going together, but

no, I'm I'm trying on you. You're I'm still looking, that's a relationship

infirmisa, because you need a confidence total, absolute. Imagineate that you

have an employee that you say, okay, I'm going to to work, but no I'm going to disarm my

maletta. You say, it's going to go to be before. Or at the reverse. A chief

that says, is it's a good, get at here, you know, before he's before he's going.

You say, you know, you know, you know, we're going to get to help in house, and

imagine us we've got to get to all to say, uh, I, I'm going to get a lot of

the mess, and we go back and we'll be better than say, you you know, you know,

you know, you, confiances. So, so not I'm going to contract to to have to be in front of course there's a lot of the money. It's worth of what I'm saying, yes, or no? The no unpacking maletas is a principle

that affect our life spiritual. Because we're not having faith, we're having doubts, and if God changes of idea and me will change God to the case, I was a new of the case in terms evangelical,

almost for 20 years. I'm a little of the So those those children always say in whatever I'm freego

and I make you and I'm in a church that legalist where the pastors

me said God God you know if not you know if you

don't you make you and as you, I'm like you do give to

make the God and the other hypocrites say amen too as well

we're to make the I always I always I always I was I'm going to

I'm a kid in the car, and if you have to see I'm to be

to be in the malet armada because in any moment me go to you go to you'll be

with Satanas because in whatever God going to change to change to

the end of the people, the men are the men are the people,

the menace they're they're all the students of the students of the

parido, I've been the children are in the stations of the autobuses? How

we know we do you know to be the same? And if can be to know when you

know a little more? Because we we're not we know we know. And then

we know more God and change to be not much riskos to be

a lot of but the the Lord me says this morning that that

questions but not I don't the cross and the same God

will be to be that this is my my father, my pacto with you, never,

never will be to be a car, if I don't know the door to be the house,

is to your house? Are you not? Now, I'm here, I want,

in the next minutes, many minutes to tell us this story that the

majority should know that the people, when the Breos crossed,

because, when, when I'm going to get to the maletas, us

the children of the with the country with the trot that we do not to God who knows who we're

the door and us adopt a child we're saying, Abah, Padre, we're always just confiating.

The majority of the years of the year, the Jordan media between 30 and 40 meters

of ancho and maybe two meters of a long time. When Josue with a promos of

four millions of people, receive the order to cross the Jordan to take

the Tierra Promet receive the order, or the mandate of divino, in time of the sierra, in time of the sierra, during that station, who knows a little of geography

and of stations of the year in the Antiguael, discover that, because, because of the nieve deretida of the mont-ermon, the jordan

crec had to almost a kilometer and a inch and much in profound. Cruzal it was not a task. When God did the order,

the jordan has a cresida important. And God he says, PASA this Jordan you and this people,

Josue 1,2. Pass, you and all the people. That included debilies, people, people with

capacities special, minus-valid, including the children, including the murmurators and the fieles.

All the world, no said a many, no, the four millions approximately

cruised the Jordan because I do the order in that you do you do it,

Josue is he went to morning says the scriptures he and all the

children came to the Jordan and repos there before to

get them up they were a few a few the little

the people arm tiendas at the or they they're

three days said the Bible saying the time seeing because

insist I'm there's there was a torrent a

grew during three days with those three nights they were they're trying to get

the sonnying how the river not to ruging so I think in those

three days many of them have been supposed that God that will

or not a barco or not a barca or there

a bals because no we can pass under without no

point to under the biv said ran that

the officials recor in the campament and they were to say, when they're the ark

of the Pacto of and the Levitts that are you're going to go to your places and are to march

in post of her. In other words, God was saying not said, sigen the ark,

I'm saying me. God said, I'm going to do you go to give the way, because the ark

typificable the presence of God. So the sacocts, they're going to the riverer. And he says the scriptures, when those that

had given the ark, and the feet of the sacerdotes that were mojureds, the orleans, then the Jordan began to secars. Now I'll give more data respect to that.

But, before, noteen this. Van the sacerdotes, they're going to beaughes, they're going to bea, they're going to a cresida important of a river caudalos. And when they're They're

And when they're They're They're The only What they're Is it with much Quiddle

to get with the feet of the river. It's the only what they're doing. A pass

insignificant technically of faith but that will be a miracle magnificent.

The only that he's Mocken's the God Rosges because a few

we're we're things we're that we're in parake that we're

confiement in it. A a lot of God is to give us all the glory, but for God move the dead gordo. There are people

that not want to mohars the dead of the goddardes but it's the manned the hand that I'm going to

get to work and you're ready to look to and no, but I'm a solicit for internet mohate the

dead dog god. We're we're going the wine without the harras. We're going

that the Lord does clean the seguera, without to the stanch.

We want that the Lord no sanes without the other

and the year, in every mind, you know, to get a little bit completely.

That's you know, you know, the dead of the foot to make the

thing, not you did some they're so, so they're so, so they're

the current is to get to the little, O'ygan, that this is a small The water

that were that were the way of the time, they're in a monotone like who

put in a dix of contention very in the city of Adan that's

on the side of Saretan. For those that's what you're Adam, what is Saretan,

I don't have the same, and we think we're two paredes of

so, no. Saretan is 48 kilometers Rio-arri-Rive. I've imagined in

in my meant a murace of water, the ark and the sacerdotes,

but God did it a little work rio-ah because he he wanted a way of

a lot of people who were about the whole people were, and all Israel passed in secco, that's the

little to be able to be able to see, when they mohs on the toes gos,

God, God, the key of the other way to be over the other way, and there's going

chorreying a little, the pass, says the word, in seco. And has

emphasis, that passed in secco, women, men, men, men, men,

men, men, men, men, men, and there was ludo in their

sandalias and no had been water in their tunics. Seco. No, that was

that they salpickable the water, paro a 30 miles for one

and to crosser in seco, so only with the

little the donators mojaroos the pontita of the dead gold. Passed in sec, all. And it is

a little a matter that all the world passed in sec. Because between four million of people,

there are people that have people who have been there. If we see the story of

the scriptures, they're that even when God repartes the people, there's

there's of the tribus that they know the when Josuel says, Valle because

God the God will be of those who are the people and there of those who condonan with

the enemies they're doing an trance they're an arreggle with the enemy what I'm

about this that in four million of people there are of the good, of the

people and of the others. God never discriminates and all the

people passed in seco even when those those those were

one just were a tribus the little the tribe

was part were some those sacerdotes. Even when very few

did you know the past of faith. God says the word that the

sun is the sun is the people. God God who's

all the earth and a cause a a good

a good a good now. Now the the

thing not the thing is that the part

is when we cross the Jordan because when

when we cross the see, or those who see in the Hebrew is that they have

no there are no, there's no to be loo in their sandalias, they're not to be there, they're not

their own and they're in Canaan, see them, and then the Lord says, that the

gift, he's got to a gift to a bigal to a major. He says to Joseph,

when they cruces on the other side, completely in secco, Dills, in this, in the cruiser of the Jordan, knoweran, that the God vivient

is with you. That the God, says a version, in this, you knower's, that God did a house. That God did your earth. Dice the new version international. In this, you know, that God did you do a good.

One thing that is in this side doubting if the Jordan is to be able or not. Other thing is that You're going to You're at the other side, be that in your sandalias

no there's Lodd of Pecato, cruces at the other side of the cross, be you know

that the Lord you pardoned, beas that no there's there's that no

tundica and even you have the discar to not desempackar when God

you have said, the cross of the Calvario you quited the

maldition quited the dead accuser of Satanus you pass in

Seco You're clean, you're pure, your vestigures are black the minimum is that this is your

house, this is your house. Someone has to say me to say this word. Because what

is, yeah no is someone that you is a heart that is a person,

that's that's, he has, and even has never a packer. Tomeen the Tierra

that I do. No. But why why, if in the cruise of the

Jordan, You have seen that I, the God, Vivient, I'm with you, Conan is down. The Jordan is behind you. Look at you, there's no no water in your tunic, no there's a record,

no there's culpe, ligated to your name. Someone has to believe it, and say, amen. No, there's record of peccas. And you say, if the pecados of this morning, you know, God was

not there's record. It's like to do a reserve, like to clean the disc rigid of the computer. to your story and to to judge

of how you you can't do you can do you know, the time you have to do you

and the grace and you get to get and you say the God, the Lord to get to

keep your my is abundant to pardonate to say God, if you do you

do you afferas a my grace receive this power so or no

now now what what preended the the Lord

that in this in this you know in the cross of

the Jordan, we'll trygamous to the life contemporary, to the new dispensation of the

grace, in the cross you know you that the God living is with you? When the ladron

he says, take misericordia of me, acuctorate of me when you come when you your reign, and

the sir, and the sir, I'm, you know, I'm going, you're in the

cross, that that cross that the person, and it's the person's, you know, the cross.

No, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, he did a cleaner, it, it's, he's all right. He's all right. And he says, San Pedro, he says David, he says Salomon, come, with us, we're going to do that. No, no, no, no, no, no, no see, no, I don't think, no, I'm peace, no, I don't know, no, no, no, it's that, no, it's that doesn'tpacca, because it's a life apocrita, that no

could be a good, and it's a God, and it's something that is a the heart of the Lord. In the time that you talk to live, God says

that he wants to you know, if you're you're in a situation difficult, because you're

not you're not you're to cross it. But if you get to other side, where no

there's where no there's water in your tunica the sir, the sir

appellate and he says, I need I need to desempaques. I need that this

is your house, that is to be to be the God, talk with me

and he's talk with me no I'm no doublees no I'm too little is to have a leader

like I'm like I'm want to be you know there's things there are things that there's

there and you open your it's unpack you you see the you're all

all set all the all right but that's that's because still

still not it's I'm I can't say something something of part of the

heart of God maybe not not you house. Maybe

your house never will be your house never not you're in your

family, and with the name of the name of you know, but you can't make a

look to not not be not being the grace of God. Because for grace has been

salvo, the blood the costed the blood to the God.

They're with me so or no. So, my preoccupation is if God determined

that this is your year and you're and it says, see, there you have a room

there you have a closet the bathroom, the bathroom, use it's you know, you know

your intimacy to do your time of privacy and he regress to the hour of the scene

and says you don't you can be the idea that what you

think you will the the Lord of the house no

can be decency I I've I've been with people who

can't don't they can't work and so those churches

not What means to unpack not necessarily that you going to you're going to simply

that you're to be a best of the because you need to need a where you see where

you're going where you're where you're but you can't live you need you need you're

you're a need you a place you need you're you're you're you're

you're a heart you're a woman bagabund a humble spiritual And not you know you

Merce is that this is your house You have to You need to You know, pertain to a place to a place

If not you You know, you know a horizon Looka a faro Busca a future

And say That is my Hors Imagineatel That is my house There is a I'm here

But not to have a faro It's like Navigation And see in

those people are grises Abulikas Trist Persons People who don't

They don't They're not a meta, and not I'm about my meta, is the sky, more than the sun. Because that's a matter is a matter in common that we all we have, when Christ die for us on the cross of the Calvary, and

us does access to the sky. I'm going of the metas here, while you touch and live, you need to desempaq, Jimmy, because, of other way, not you're going to be able to triumphar. Jimmy would be transformed, then, a grand composer of Music Country, he would be alzary with various

discos of gold and of platinum, and would dedicate his premiums to his parents adoptive, to that he, that one ever he offered to cut the grama

and that gently, he was going to give to be a couple of I'm my

mother, he's never my mother's or more in a overdosies, my

mother biologic, but my parents are those that they gave an

house, that I gave a house, no, it's not of the

back to to give the people, to to give the person to to give you

to give you to you're to be you you that you