Dante Gebel Live - Día D – Morir un Jueves

Episode Date: September 2, 2020

¿Cómo fue que Jesús, hombre manso y humilde que bendijo a los niños y era amigo de los pecadores, acabó ejecutado como enemigo del estado? ¿Quién pronunció su sentencia de muerte? Jesús significaba una amenaza para los poderes establecidos en Jerusalén porque anunció un nuevo reino, exhibió gran poder y declaró tener gran autoridad. La religión acusó a Jesús, la ley lo hizo ejecutar; pero ni los religiosos ni las autoridades romanas fueron responsables de su muerte. El día ‘D’, en el huerto de Getsemaní, Jesús tomó la decisión más importante de la historia y lo hizo por amor a nosotros, para salvarnos y ser nuestra fortaleza en la soledad de nuestro propio huerto de árboles torcidos y amigos que duermen. ¡Un mensaje imperdible!

I've seen it, part of God, to take these messages during the pandemic to presentart to Jesus. That's a novelty, not certain? Because it's supposed that we're going to but I'm saying that Jesus that maybe, for desden, for desidia,

he's justed to talk in many of our congregations. Maybe because that Jesus, biblical, we know, we usually confunding a little, Because even with his death, Jesus confunded the world.

The people of of his time, no knew what was to do Jesus was artichos, sanable the ender the

people, resuscitable the people. And for the people of his time, Jesus was someone who

was a and I think that today so does the same when many many people have to

describe to Jesus, even many Christians say, He was a good person, was a good type, a good type,

and no fault the time. not the fact that he's trying to say that was an little, and it's probably that they're in mind, quite you know, what I'm in the images of that Christo-Noogooden's, no, that's Jesus. For so there are So, so he's saying, "'So, no, I would have Jesus.

"'My Jesus, not's "'isn't'allie "'when, at the "'isone, "'u' a little "'of a person "'Or a realigio "'no,

"'no, "'the other "'of still "'withes "'withes' "'or with "'O'hose "'Pecute,

"'No, no, "'as, no, "'as, no, "'as, no, "'and not, because "'I, I, at the "'of-mere, "'as, I, "'the,

"'so, that, "'he's "'the, "'and, "'he's "'the, "'one, "'the, "'he can't have readed the Ganges again. They've been for sent out. Some of them can say that Jesus was a type of genial, with who could be a good time. And I

don't think that are descriptions to be, necessarily erroneous, but I'm convinced that not are surely precise. We'd surprendery to know that the Bible never he never doescribe as

someone a greatable. That doesn't mean that Jesus not was for, cuidado. No, it It's something malumorated. But no there in that word, a gradable, something that captains the essence of who is or who is.

Because for who they've been with Jesus in the earth, for those who entered in the presence of God in the carne, it was like to get us in the pass of an hurricane,

no? Perigroso, riskosos, subversive. And the most probable is that and they'd have been up here, bocky-abirdos, al-versed. Because Jesus assombroughed, and I think that I'd say to be assombrating us. For so, here in the congregation, we're

the phrase, and that the Sagrado, no, is it back! And all those who came here, and that are going to go back, they're always, is common. So, that no us deemes to be assombrate of what what means Jesus Christ. And when he and dungu, here in the earth, nobody had known before to someone like he.

And that uracan had a stela of people that meniable the head and he said, no, it's

not it's not it's all right. You know, the message of Jesus, no, you're not what you

did what did you? No, you know, what did that say, that's all things

every time he predicated or relattable a parable. This man, an sombrose

that the people corriar the house and yeah, without and the

family and the people, oh, you're going to believe, no, you're to be

what I'm what I'm what I'm so that he was he was he'd give stories

to tell to the people. And this mysterious person was to be

to be to be to be the people. And he he was he's

they're to be not you try to be to talk how

does that a and he's a moratoria and he says, no, you're trevas! Ablarned us, that's Jesus. It was a good type a good, positivist, a coaching

that he'd tiracetka from the gaitita of panda. It wascended an eriege, usurpadour. For sure, panda is a cadena of food oriental where there some galsetita

that one can open at the final with a, with a paperitto that says the phrase of the surre, the horoscope. Well, Jesus not a dador

of Orosco. It was a revoltoso. He said that was a demonio. No had a guy a good guy as good. And the scriptures us say that the sceptics opinous, he said, de new, the words of Jesus

were a motive of dissonion between the Jews. And much of them said, is it an demoniacer or loco of remate? For what to make care to say? And also, and other

these words, these words are of an endemoneado. Like a demon, he will open the eyes to the gregers. So, so,

of other form, Jesus was an awesomebroso, that he had a open upy a person.

And finally, a yearnest, that Jesus, that sombroso, that subversive, mori-in-la-crued. And the

question that I want to do we, that we do we, because these questions, is the

more, is like it's like we, we're We're going to Cemetery, Pascuas, but this defines our life as Christian.

Who pronunciable the sentence of Jesus? Who did it? Because how was this man, I mean, manso, humilde, that he'd bendixed to the

people, that were a man of the people, that put him to the religious, that was subversive against the power, how he was executed as anemmiguer, how he was executed as

as anemmiguer, and, of In a pure way, the death of Jesus is central in its history. Because if one read the biography, I don't know, of any person famous, although his murder has been prominent, Abraham Lincoln, Matt Magandhi,

Martin Luther King, Kennedy, is a pedacito, the murder of that biography. Only two of the Evangelians mention the events of his nascimento, and the four include only some pages about their

resurrection. But invariably the four offeres large relato detailed of the success that were

in the murder of Jesus. So I can't avoid to go to Golgota,

to go to the Mount of the Calaver the time of the day after the door

of Jerusalem see the three cruces. In the cruces external, external, of the coasts,

coelgan the the corpse of the ladrons, and the cross of the middle is the victim has been made,

he's got and they're and over the cross of the middle, I can't avoid to see a

cartel that says Jesus of Nazareth, rey of the Jews. And when one looks

that cartel, for so I go, see me with the newos, when one that

that letter, that that legend denot to some way, the edge central

for the life and the death and the murder of Jesus. Because Roma will say

that Jesus has been to be to make a menace for the empire. And

any other that implic a menace for Roma, has to get to get to

that's a man is considered a menace for a same empire armado?

Well, first we want to this base for that can to

do it What he says? He has Jesus Christ. The people wrongingly thinks that Christ is the name is Jesus. That Joseph is Jesus Christ. But it's a title.

Christo comes of the word ungid, what he means messias. So, the people are waiting a

person who did initial to a rewold in contrae and the Roque, that guide Israel to the liberty. We're about that when

we mentioned us the two reigns ago, has a couple of dominoes. So there were many presuppendid messias during the first century, and in the New Testament, we'll learn about some of those supposed messias.

Ech, 5.36, says, ago, there's some time, surgio, Teudas, and said, he was hacked to be someone, and they were unyroned like 400 people, but they were notar. And, according Josepho, a Teudahs, he

He called messias. So, let's see us in a Jesus Christ, in a Teudas Christ, because he had a Christ to give us to number proper when he was considered a possible messias. This teuda affirmed that could divide the Rio Jordan and

to make that chaserned. It was a josue of days more modern. A la large, the Romanos, the Romanos captured, aaron, the decapitored in Jerusalem front of the multitudes. And the book of the

Hechos also Judas the Galileo, that appeared in the days of the censor, and did he didger Revolt, Judas of Galileo, us says, the historian Joseph, when I go Josepho, no is necessarily a book apocryph, a historian. Josepho says that funded the sects

of the celotes, of the terrorists of the moment. He and 2,000 of his followers were crucified. So, he terminated, this revolutionary, this leader, who also thought that were a messiah. And the cruises kept

then in the campos of Galilea because the Romanos wanted to give this message. If someone will be to have the brilliant idea to try that the people dege to pay

impuests or to get into the empire, there is Rome has abundant cruises disponibles. All this was when Jesus

was a manchus. For that was that they were to a Jesus a little before to go to the cross

when he was to Jerusalem. At first A first of the first of the first of the first time, that Jesus no desvio, or no no, no, no, so he moved to his adversion for the acclamations, was this.

Because he could have said, no, no, no, no, no, I want acclamations, but this was the only when the multitude extended mantos and ramas of the arm of the avenue to show his adoration. You know, bendicto the name of the Lord. Oh, sona, oh,

we can't, oh, oh, oh, son to and even Jesus, he had, insist, aversion to semeasants of fanatism, this time he was he was he called and to give him.

And to the indignated phariseo he said, I'll say, those are you, they'd say, they'd say, now it had

a lot of because if the multitude he'd arrojave to the feet a month, how they'd and they'd

and they're in the famous domino of Ramos he'd accompanied a group of Betania that still

were brought by the miracle of Lazaro. Mateo signaled too, that he reclamable the sages, the tussiedos, the children, and even even,

he was like, sentiments encountered during the defile. Because Lucas relata that when he was a cercars

in the city, he wrote. Because he said how the easy that can be the humor of the multitude,

as it as today. The voices that grist Oh, a sonna. One a month

after they're crucifical it's the same people. Because some people

that the people that's that's triumphal mounted in a burrito

is one and the people is other type of people. No. Jesus

year- because was that was that was momentanio. Jesus was

how changed how can't the person of the same of

today there there's a lot of people that came to the church and then again again but to the mostrade of reclamos

of the client when God not he does what they promised that God he was going to do it. We pass

continually with a lot of people. A lot of people were to be declamable, God, I'm going to

in the casino. I posted for this and I wanted what I'm to get to a newia. A me said

my son were to get to my son's going to to be born to be born and when it's And the reclimate. And those that clamabana,

those who passed at the altar or for the waters of the baptism, then are saying, crucificale, when resulted a God different to the God. And this also. They thought that the messiah was going to derotar a Roma. For that they received. And the castigua for that fracosal of not derotar a Roma is the crucifixion. Because the who had crucified was that not the true messiah. This was not the first messiah crucified.

messias crucified. There were, for the most, according the story, 18 candidates to messias, of those

that minimally we're notices during the days of Jesus. And all found out the same destiny. Now,

Jesus did the things that were the messiah did it. Annuncedo the new

reigno, exibed his power, declared to have authority, but deliberately

and repeated and repeated times hechas what that it was to be a a destiny political.

And Juan us said that after Jesus di-er- to come, milagrosamently to eat to eat to

eat to eat to everyone, that with a big, a bigandita all they got to

eat, the people did the people, and to make the people, said,

if this type, with some people and some po'pets penecitos, he'd

to eat to come to five thousand people, imagine what what he could do with some

spas and some carrito of the carrits of a guy that's that's to be deco

to work to be the dictaura of the romans and this type and this

type you multiply so so so so Jesus he's

to get a a man so it's not an amazza military not not was

someone was that was someone that was I'll go to ask you why

it's why it's a cross not me because God I'm going to go to a cross

and so theology but we we're going to reason together not you don't

you can't you sentencio to I'm from gogota

we come come me and we come to the last

to the final because we're trying to find who we're so we we're

in Juan we have in Juan Capitul's 13 to 17 a memory intimate of the night most

angustious of Jesus in the time and when I'm I'm going going to a curious

incident that interruppe the food saying saying that the father he had

had done all the things in the man so in this she's

he's he's he makes a a final of the Cena, imagineate, he's up Jesus of the Cena, he quit his mantle, and,

taking a twauchess, he was he putt, so, he putt, as like, as much they put in our mothers to cook ravioles. And, bestido like a clavo, he's inclined,

to lave the society of the streets of Jerusalem of the feet of the disciples. And that includes the excrement of the animals and

the cesses and all. What form so strange to act of the invite of honor

in the ultimate food with his people in those days lavars

to consider degradant the so the man he was not

he was he was degrading was it had to be

the slave of the clables of the he did

he peter impalidee when he did And with this sole action, Jesus, gave symbolically a

whirlco complete, as I said, a whole order social. Because there's something that's people, people that Jesus, Jesus,

we asked to us our followers that we did them three things in his record his own, three things. We asked

we, weptisarms one to others, as he had been baptized by Juan. We asked that we could remember us the

food that He, he shared that same night with the disciples, and there the communion, the called Santa Cena. And, for the ultimate, us asked us to love us the feet, one's to those others. And the church has always with the two primaries, the two first

mandathe, but it's cost to horrors, lavare and not I'm talking of the symbolism, eh? No, I'm saying, it's certain, no, there's no, there's no, I'm talking of the symbol, of the act religious, I'm talking,

I'm talking of what what means lavour piece and has you know a time a person a kid

a little a good and a little I'm very very sympathetic he's a

an an an a context respect to the Santa

Santa because I was doing in New York a conference

where I said I was the bacc sagrated that the

Christians we have the Santa Cena, that we think that has been to be talbino. And I said, if you're going to baptize, where do you baptize? I'd like, I'd like, the Jordan, if coulda.

If I could have a Gordaan, a rio. If not can't, a rio, a piscina of lona. If not can't, a piscina, a lot of the most circano, but that's not quite that we'll baptize to the Jorda. Me, I'm talking to baptize

a virgina, a woman. that was in her bed, in her life, and she could even move. And me says, I need to

get a I'm sorry, you know, let's see, let me, let's get in the pilate and the terminus

to make. Or could do it. He put a little bit to the water, and say, you know,

and you know, that's the mind that's the bautism. Because the important is what was the court, and

they're doing, and they're not that tonnics, they're doing the back, and then they're going to pass at

the altar. No, there's magic in to to pass to start. Tampo in magic

to baptize you. It's a symbol, is what what's the thing that's a lot of

the same. I've got to be in carceles where I'm doing what you do you do you do that

give me water, give me what you can't give the phrase, you can't do you can

make the fat frita, with a coffee, with what yeah, the

the thing has to what it has to remember the not is that if there no is that

there's wine to the alcohol if not is Malbeck Bendocino, the Santa Cena, no has no-tina no

has been to be the best, let's go to the most of the symbol, if no, it's it can't with what he's a person, then

he said, Dante, you're an errege, you're a man, you're a man, I'm just saying, to you, because you've

talked the symbols of my sin, and I'm sorry, the, man, I'm a good a salute very special because, apart,

is a great actor like you. But when I I go, I'm, tell best he has a reason,

Maybe I may have I've ever been a few in a few but I'm sure that I'm sure that I'm sure that I'm

not just that Jesus said, baptize, take in the Sene the Seneh and also

let's see, who can't know how much because would be disposed to do a sanocena with water,

would be disposed to lavable to me. Of actually that same night, something more

of the Jesus labed the feet he produced a discussion between the disciples about the major.

It's the big that there were the American. Be the major between you like the more young and

the more he's the he's called, he said, and then he's assigned a reign. A great,

a reign, in other words, funded in the service, a reign in the humiliation,

in the lavament of the place. A reign different. The disciples had seen

seen a question of what Jesus said when they said when he

He lavo the feet. And to this example, not has been for nothing easy in more than 2,000 years. Any siquira for those that were there. So, I'll go to ask you, if there's someone who lave the his own friends, or of his disciples,

who's sentencio to Jesus? Who killed? The principal pastors were Jesus ante Pilate, no? And have thought careosomely the accusation that they're going to present it because no can't molestal to a proconsul for a boberia.

Then he says, we've discovered this man agitando our nation. He oppone at the Pago of Impuces, to the Emperor and affirma that is the Christ a king.

There were the types that if they'd say in this to Rome, he'd have to crucifed some quite who said to call Christ. So, is how they're in the game of the people.

No? This is Jesus, is a problem Roma. They're saying to the Cesar not he will be so it's a better that you do you're a

in a space of less of 24 hours to hear this Jesus had to be to confronters to ask us some of

the Jews and other of part of the government of Rome and when one read the transcriptions

of the judgments what you call the attention is the poca defense of Jesus

not no only testigo is in his defense No leader

has the valentia to denunciate the injustice that was committing, the false testimony. So the sequence

of the process of the person is like a person to passers the people of course? Nobody has said the other day a reportage

that they'd say, no, no, no, no, this is something that's the government and said, yes, but it's three years got in the government.

but we did the government anterior. It's always so. Well, this is like it. Nobody seemed to

assume the plen responsibility of making to execute a Jesus, although they were

doing so so the students wrote, they've written a lot of millions of

words to define with that responsibility for the death of Jesus recae

over Rome and what part is over the Jews and in reality both

groups participated in the decision. Jesus significab a menace for the powers established

of Jerusalem there's like in the sub-consiente collective, no, were the Jews for so

nobody went to Italy and says, the Italian not the Italian no, but

both were an responsibility and Pilate and he resiste to the principal

sacerdotes not for compassion to Jesus but because Pilate hasversion against

the or so they don't want. Never wants to do what this they say, let's say, let's say something if he's going to say a little.

Because, for definition, he knows that if they're so they're debilita as as a pro-consul. So when

Pilate that Jesus proceeds of Galilea, he passes the pap calient to Erodes, that is the who is the

who has the no, no, to me don't me bring another messia more, I collection a messia

seven mess. So, that he'll gore Erodes. And Herod, no mord, the anselo, knows more for a year-than-a-diablo, pizio,

so he's he'll manned to get-in-gul-a-wilt-pilat. And he remembers the custom of a soltare a post-a-one

to get between the innocent Jesus or Barabbas. Bar-Rabas could have been an omicida. But,

for the most Bar-Barr-a-st was disposed to kill Romanos. For that he was the Jews

Bar-Barr-a- Barabbas. Because he had more possibility of Messia's Barrabas than Jesus for the Jews. Barabbas, was a me too

delinquent, but he was going to help to kill Roman. And in a scene famous, what

does Pilato, he lave the man. And not that Pilate has a conscience sensible or that

he's because Jesus. Jesus was a man for him. He said, the

accusation contra Jesus is false. But Pilate has drama major than the

success of a messia of those who get for docent but the

sacerdates count with the nape of the triumph. If you

do you don't you're not you're not that he's the

enemy of the Caesar. We don't we're more that our

emperor Roman, so desinvergences are the religious we

respect government. There's a government. Amen. Well, it's going to be a imitation for there that I don't want. But they wanted, they wanted. And Pilate, no, can't riskarse that the Cesar, thinks that it's bland to the terrorists contrary to Roma. So, so, he'll go, and he's going to

and where you go to this? Listen, to this. And I said, to do you? Is it you? The rei of the Jews? this is a moment cargated of dramatism imagineatel with music you're you

the king of the judyos Jesus still still can't be free if he says that no and he

he says a pilate that not constitutes a manna for Roman and for the Caesar

this was the question that pended over Jesus during the

ministry if it or not Ray ironically Listen, any day before day

before the day before day before the day in that's on the day in the

day days anterior is to this that now is the that you Jesus would say

if I'm the Jesus all Israel or a good

of him he had had been in arms and had his

God they're they're all they're they were the

possibility of the Reciente, Domingo de Ramos, the entry to triumphal to Jerusalem, still still in his hands. But he never, before this day, reclamed the title.

Now that no multitudes around, and Jesus is in hands of Pilate, when no there's probability of that a army of course to be able to

now that it's too late for that someone can help, Jesus says, You know, you've said, You know, you've said.

Jesus You know that he's sentencinging to death. And Pilato says, okay, you're sure, you've said. Pilateau pronunciated the sentencing, but without pronouncing it. Because it was Jesus the who said.

And a part of that moment, in all the world, Seniors, the Christian recitans the name of an insignificant proconsul Roman that no had any appeared in the books of history.

But all we know that insisted, a Poncio, Pilate, Because that name he left established the day that God

decided to do you. I don't you, but I many times I felt like for Pilate

before before you read well, now that I'm looking with the pandemic,

I've seen the pan-demea, it was a lot of the Jews were the execution

of Jesus because they were a a meniros a far santa and Pilate

he was a guy unoffensive chifled too but not he was culpable

Pilate was a a man a good a little he was not able not even

a type of a type really not even he said the year last in the Salvador

in the stadium Cuscatlan and I will say now in the person

of Poncio Pilato we we have a symbol of what are many people

are the people When the people that Jesus is a great type so he's a good type so he's not not going to

Jesus. They're being like Pilate. He has an attitude diplicent, displicent, that says,

oh, the type is inoffensive, crees if you want, and if you're and if you're not creas. What in

reality and much people are saying is Jesus, no important. Those who are

in the read and say, ah, my Jesus has had much love he,

he's not he'd like, they'd say, they're saying, Jesus, no it's a good type. It's Charles Ingalls. Our desire more grand, for the general, no comes to who's passionately

they're not to say, our designating not those inconverses. The challenge more great that we have we're who we're

from who thinks that in reality Jesus is a good type, someone's something that doesn't come to change the

life, the divorceeators of the faith, the those not recognized of the legalism. That's what

you say, and you do you? And why not you don't live in sanctity? Eh,

what I see you? No, it's not that Jesus me super attract. It's

like if were to ask us to ask to him that he wasn't a good

type as he was a uracan that's that's a rass with

your and you put up back to transform our life

as we know we know we know. Seniors, this is an work of a good type of a good type

of a good God, misericordioso. Who sentenced to death to Jesus? Jesus' himself,

he self-sentency. He did the task to the pro-consul and those who wanted to them.

The sacerdotes were with two accusations. They were accusing to Jesus of blasphemia for that

the multitudes were put in contra to him and to the a fiend of that Pilato he was going to try it.

They had to prove it. It was a question of the accuser and it's just like to watch the movies. And not put you do you know

for that Jesus had to be to docentenceal because this is an not only they were not they were

they were they were they're the record of Marcos the Bible says that the chief of

the chief of the sacerdotes and the council in plen they were to give

to Jesus to condemn to murder but no they they falsely against him, but his declarations not coincide. And every

that one came to testify, he said, yes, he said, he said, he said, he said to throw up to Cesar front of Jordan. And he passed to another, he said, but he was, but not the Jordaner. And then Pilate said, oh, God, me. I mean, I don't know any of course, and he was to make, the type.

And, also, he had diffunded the rumor of that Jesus had said that was to destroy the temple and redificing it in three days. These were the types, the leaders of judo, the legalists, this, no lograble to encounter testigos that they put them to agree in the words exact that Jesus said.

But he alarmed. Imagineate the reaction if an Arabi grittar in the streets of Washington, I'm going to roll in a pedasso, the Casa Blanca, and I'll re-construing in three days. No, it's a day that's present to say, day that's the present

the other. Also, the the fact of the matter of the same

was a way of the way to beck that you're an offence a You're a menace for the legalism.

If no, I would receive a many emails and tantos messages saying that I'm going to be able to liberate to the people. The legalists are so low-cos. Every day that predicate I'm going to get less friends. Always the legalism was anemmigo

and stiller being anemmigo of Jesus. And one more, all what Jesus had to do until that accusation was to guard silence. But now no guard no he said, as he went

in this type, and not were in the same and were all the false accusation, and he saw that he was going to do that he was

first he was not doing the false accusations. He sat down in silence while they were to him, but

when he asked you, Pirate, are you the messias? In some form, he says,

yes, I say, you say, you're and then Jesus pronounced his own

his own his own his own sentence of murder. He gave to the Jews what they didn't do they could not continue at the time of those false testicles.

Jesus did the work for them. Why? The religion, not the fault of religion. The religion accused to Jesus. The law, the legalism,

not the illegality. The legalism, he did execute. And with his judgments, with his asses his opposition violent, against Jesus,

the authorities religious and political, put them in relieve what were, maintainers of a system

established, defenders only of their own, of their attacks to Jesus put in

manifest how illegitimous were. And as Jesus saw, that, like,

like, like, they said in my pastes, that the false testigues were on

them to that Pilate was a pusillanim that no, that was he, that he asked him, he said, he said, I'm the messia,

terminem with this. Because he had to complete what he came to do with. The cross has arrived to be the

symbol most recognized to the world. Marks more tumbas, adorned more joys, and is

on more churches and other design. To make the signals So, it's both in the basilicas as in the canches

of football or baseball, in any other it's difficult it's difficult to do you know, as a designer

graphic, that I'm to find a logo, a logo type for your business. But no

corporation, no Coca-Cola, nor Nike, none, nor Microsoft, or Apple, has has been

a image so duradderer and diffundied as the cross. And for rarro that It doesn't seem to be. The Christianism has

been a religion of the cross, as if it was the orca, the sillier electric, the camera of gas, in terms of modern. The cross was the method of execution more humiliate that Roma had their disposition. And the cross changed to be the symbol of power, to an empire, to be the symbol of the

love of God. He changed to an expression to ammassa maximum to make an expression of a expression of

a special maximum. The Dierne, Jesus was because he was his own

because it was his decision not was decision not of Pilate to Jesus Herod's

not to Jesus Cesar not to Jesus. The sum of those substitutes

not do not the multitudes and the multitudes, nor the people,

Jesus chose you. Jesus chose to die on the cross. And after that yearn's

not the cross, and the world, they're going to keep in the world.

I'm a minute more to the carvary. I could deten any

any of the words of the cross, but there two words that me

call the attention, and I'm to do you to do you know,

I know, is a word of but it is. Jesus said, Jesus

he said, he's, he he's, consumable And there is something magnetical in those two words. It's a terminated.

Very few can say, this is, because our tendency is to deteners before we're going to cross the line final. Our incapacity to terminate to do something small. Able memory, a cestpid, carted at the middle, a book to read,

a book that's in the table of the last time. A lot of a lot of a lot of all the time.

Exercisees abandoned, equipes, scintas to corer that's used like perchero, a matter

to make you a major a new, a new person we'll go to put to put in the that

we're going, Jesus, not. For us, those words, consumable is. He no could permit

that Pilate, nor that Cesar, nor the legalists he impidier to impidier consume

that. And I'm talking to a-oh-a-oh-al-a-lety-all-a-linson. But I need to you know, you know, that Jesus said these words called out of

a cross. No is a graduation. The Pascuas not are connejos or no-webos-de-chocolate. There is tall gladiator that remained the guerrero,

not so the work had concluded. The task of selection, to trainer embassaders had been the song

had been cantada, the sandre had been derramed, The death had been The price had been paid. So, if you're a point of desisting,

because you know, you're going to want to the pandemic, no, you're rindas. You're disanimated as a dad, all see,

that your children no change, permanence there. You're not done so much. Do you a little more. Cansado

to expect, what's not gets, we're going, still the ultimate time. Not the

endregs. The next The next time that the nyeb and the obscurity you'd be able to pass a rata for the cross. The next time that you think that nobody'stend, dade a walker for the Golgota,

because now we're not going to the Bible to read the crucifixion. We'll see, oh, empodermed. And we'll garramos, I insist, as if it were the horoscope of the periodical, we'llgotha.

And the first time that's the next time that's the first time that suffer, the last the last that's when it's

when it's when it's a lot of it's a question, you're in the world, the victory

in the war is the opaca the battles that we have been in the way,

what you want to do you want to be the victory final. You know,

in the football. Of what you can't be going all the partos

and to get to the cup? A sometimes it's preferable to

start humild and to get to the final. What And that

that that Jesus that Jesus, as a past the eternity without he,

he eligued the clavos. Nobody sentencio to Jesus. He was because he

because me has desamparado for that you never you never have to get to

get to disamparated he. Preferer to back to the infirno

for you before before to get to the end

to get to me me fascina that. So this this is he

went to ask you to make this message or while that God me was okay.

Pilates no sentencio to Jesus not? The leaders religious

don't correct? To Cesar too? Well then so who sentencing to Jesus

he himself? When decided when he said, when he said I'm going to

to to make to to me? When? his real death

not was the day the day the day of the day to

to die the year of the letter the letter D,

also say some that means decision and it's used

in reference the fact of the day that the time the

decision of the decision of the invasion of he took

that that that that's the No, the Wednesday, the was done it. The Wednesday was when he said, when Pilateau, consummated

is, Jesus no, decided to die, when Pilato he left his hand and said, oh, no, he's not, he's not, you know, me, you know what I'm going to die. He's just said, since that every interrogatorial that was, he, he just knew,

he had decided in the wurto that he was to die. So, if you me accompanied to the Golgota and me accompanied to the Pantion of Pilato, I think now

me accompany you to the place where Jesus decided to because it's there where we're going to go today in this message and where

you and I going to take decisions important. From the oposento in Jerusalem Jesus and a group of

10 were to go to the solivaries of a hithemanni yeah had participated

of the last scene and they had discussed the people who were the major

and Jesus had had lavated the feet. Promedia this hour when Jesus and the disciples

abandoning the oposent to and they're down through the streets of Jerusalem. The majority doorme. Those who are not present attention to the little caravan that

can't for the carousada, I see traversing the valley and the sender that's the wurt. And, meanwhile a time, the feet of Judas, I said that

I went 10, no? Because the feet of Judah just were just They were just left-lawed by the master and with the peacetos back on the

street to the patio of Caiface. Only 10 went with him. The other, yeah, with the piece-it-limpeo he was to

tryioner. And says the Bible, says Matthew, that he started to endristen to Jesus

and angustier in great manner. The same he's, and both scriptures, and both

words, my life, my own, my soul, my soul, is a much, until the death.

Stubist you've got a very really really to be in here. Kellen's here.

Been with me. You've been really too, not only not do not doorms

in the who are the to doorms. Jesus is going to do that sometimes he was

to be able to be a barca so that he could be able to

be able to so so he. But this night Jesus needed

the presence of his people and and for instinct

the people need to someone we need to someone in the hospital the night before when we're in the destination

for so this is the most terrorific of this pandemic that many have to have to take the

hand the child of his son of his son- we need to we need to someone

in the home of when the death is in any moment of crisis we need

the contact tranquis of the presence human. And Jesus it needs. I think the reclusion without communication is the

worst castigion that our species has invented. And I encounter in the relato of the evangelists about Jezemanis an intensity profound, of soledity that Jesus never experimented before, or that, for the least, the bill, no, count.

Capas that if Jesus had included women in the last scene, look what I'm going to say. It seems to inclusion of gender of this, but if If you had included, women, perhaps that had to pass

these hours only. The mother of Jesus, that was full of presentiment, had been

to Jerusalem. It's the first mention that she has done in the evangelio from the

ministry of the child. It's full of presentiment and it was.

I said, the same women, the women, that were in the cross,

and they took up rapidly to the sepulch to have been

had been on him in the wurt. I know that there are saying,

oh, if I'd have been going to have no injugated some lachry. Sure, because it

says that the man, while there's there's the women. The woman

in change, when more intensity, when you know, when it's

there's that's when it's the Bible, of sex of a vass fragile,

not is about about debility, it's about the sensibility, that's very different

that we're in another occasion. But for those women have the value to be in the time that's the

women are doing we're doing. We're going to say, well, I'm glad to to be here. I'm going to be you're going to

say something. Well, but you're going to get me a stupidity and we don't want. The woman is the case.

And this is with with nitrise to the cross. The Apostolus you know nothing to do do you,

but Maria and the women that they were that were in those instants, they'd share those with sensibility

feminine, maternal. There the were they're they're in them. Because the feminine

is characterizes for their capacity of and the masculinity, for the pragmatism. Because for

the baron is the way is a necessity to get to the metas. For

those baron we don't do you do the women say no,

we enjoy the the baron wants to get the woman does

the way because the embarazos, it's a sure, so the obvious

quota of angustia, no? The man wants to be results. If

could be the baron we'll abbreviate the the way, the

the mother, goza and and suffer the matters, but also also

valor the intensity of the the man, the pants, he said, oh, three

months, he pegged a patah, and the man, said, I don't know anything. The woman, sits from the day one to his baby. The man, when the kid has 12 years, he says, I'm my carl, my carl's a night. 12, the kid, he has a little pears in the patas and he fell in the money a night.

No? The women have the capacity to be fieless in the silence, in the the space of the moments fundamental of the life.

And the women, we know what do when the time is prolong, and we know in what occupant,

we know we have to continue, change, transform it, always that the woman has a woman,

and a other person, and a way, the woman, a solution, and it's been we're doing we're not

those apostles, we're doing, so the apostles, who are born, know what's what's what's

they're in they're in fear, and they're in the actual, when there was to do you

do to the the cross and get them to the cross and get them

but you know the day and the people and the gorgota with

that's that were the testigot oculares the first of the

resurrection mirroction look what the people were those

those people none of these people did go to see to see

when she to cross the peter? No, were the women in the people who were to

resuscited to the third day. I'm I'm would have been there. I'm not.

I'm had been in because I'm but I'm not so it no one of the men of the

men's we're saying let's we're we we're just we're a day. If the fourth day

no resuscito it was a chastos those the women not. The women are not. The men

to do something because we're unutil, impotentes, and the murder that we're not we're doing. And in that Juebys, a Jesus

only was accompanied barons, amodorra as if the food and the wine, because not that you were that they

were not with the modora of a wine, no, they were they're retakas but they're intonados, they were

they were, and they were while Jesus he supported, Jesus, no, occulted what he said,

he, no, Che, no can't bailing with me a hour? I think

he's he can't be able one hour ch' one hour. Ultima

night that I'm to be to be to you. The world had

had rechas to Jesus because there was the defile the

the defile at the the door that were that

were that were to and they all these disciples dormilones, they were going to abandoner. And on that, when Jesus,

when Jesus, or, he top a moment, of silence, it'd have said that the first was the first time that God, that God, pass to me

this cup. Not that Jesus was impotent. Because if he would have insisted in to do your own own own the power,

he would have called to two legions of angels, 72,000 angels. Twelve legions are 70,000 angels. for that he was to play around a warra santa for him. In Gelsemani, in that whirto of the decisions,

Jesus revived the temptation of Satanus in the desert. Because in both cases, could have resolved the problem so. A satanah lo liquida with a punalada in the desert, and here it has a violent war. But no have been a history in the church. I don't start here. You not are not there.

after after many hours of tormented oration Jesus gets a decision

and then he was not necessary that the Christ to be that's expression

he would he's his adormecised and his dark and he did he in the

dark to the people he took the decision there the

history it's a battle between Jesus and the religious or

between Jesus and Rome but was a battle of God

against satanaz. And Jesus knew that before the victory had a derbyn't. I knew that the truth

of the dominole would beend'd the tiniblas and if not you did you know,

that before the victory of the dominoes in the dinnibals of the yearnest

is for that that's that the time before the throne is the Cope

the day D I think that the pandemic is our day

in the history of the humanity, for the most of this generation that we're talking to live. And if we don't pass this Thursday, we'll be we're going. And, logical, Jesus has a temor.

Because when he gets to the entry, he becomes to his disciples, he knows that it will be the last that they'll be before they'll abandonen. They're going

when they're going in the soldiers. But he no he doesn't askus. No, he's hector. You know what he does? and you say, no, no, no I'm

I'm what I do. Imagineate your last hour with your child, before that your

his own or imagineate the poor scenario, your child has been leucemia, cancer,

you're you're going between the hands, your ultimate with the love

of your life. Who is the love of your life, there is

agonisant. Your ultimate moment with your parents, what you would be

my moment with my mom, not He said, but the Lord me said that it would have when I knew that I was to

in the last time I was in the last voyage that I did, and the Lord me said, Abraza the Fuerrester, because no willveras to be able to bring her until you're in the skyless.

I said, Mom, I'd be a strahant much. And I chose some words to say to say that no I'd like, what you'd say to those you know you're going to

see? Reproches, I know that me going to leave solo, Che, no put them to be

to be desperate, the really that I'm deceptionan. He said more,

no, I'm, I'm not I'm only for them, but I know,

I'm to believe in me for what they're to be to be one,

for that the world create that you me envied. Jesus not only

just or for Jesus, but who who were who were to

people they were to know to or he, ored for you, ored for me. You know,

you know, the night of the night of the day of he said, he said, I'm, for those who

have decreed in me, for the words of these dormilones. For who was? For both?

For me. For us. For us. Jesus entered to the wurto without, and when

decided to die when he auto-sentence, he ended up your own his own the last

or the last one of Jesus to know, the first to do you do you do you

know, I'm going to this only, Father, these dormilones that's that I

have been three years with me I'm I'm I'm through those, and through

the evangelios, van to hear so, so he, they're going to his ultimate

passion was you, and now he did something special to his friends. He says, Sienten

here. You know, and the time I'm that I'm because I'm really to be really.

I'm sure. I've got the wurto in sombras, the brisa that's in the wurt in the

Wyrto, in the same year, there's a big a brisca there. I imagine, some, the

he has been the head to the front, suddorosa, suffre. It's He's a sound

between the arbor, the ronquido of the friends. But the story of the race

human, and it's a world, and the story of one that's called the second Adam

would be a world, when Jesus was in the wurto had much options,

could look like the elotes because he had carism, they were

going to get to the murder as some aseons, that's a sort of

menonitas of today. Could I go to to the desert and start a community a lot of

a lot of course. I could collaborate with the sacerdotes. Imagineate a reform realized from from the

temple, using the temple as a platform of the ensignance. Could have made a trot with

Pilate. Imagineate to influing over the empire. Imagineate to think like some

on some now, we have to take the government and to change the

image. Imagine Jesus Jesus that sitting in the sillion of Cesar. Could I'd call to God to let him to liberate.

Could I ask that levita to confront all this. Could I aske legions of angels. So, so could have done it to be

done to your side. And he said, no, I'm going to play, no going to go to

do, not to do you, I'm going to do. Father, that not my will not

my but it's the true. The The true Messiah no came to

conquistar but to do you to make you let us let us let us Jesus

knew that Roma was romam was the so he he would

he would would he would he would be barrabas you

know for who who was Jesus for barrabass

Jesus was he was he was in the cross to

Barrabass. In the wurto decided to a manor a delinquent, that never heard a message sues, that never was going to baptize. There are novelas in a lot of fiction that says that Barrabas is that Barabbas is called.

No, we know. But Jesus was Jesus knew for Barabbas. Jesus knew that the multitudes were never a single word of him to marcher against the Romanos. And would have been a rewilted

and had been morted deceners of soldiers romans. Because the soldiers were simple, chichos, of the circuana Syria, that were the government

Roman. They were muchachitos. In the place of this, he was to the cross and muriel for a legion of soldiers romano's that lived. Jesus was by Rababas and muriel for the soldiers. The murder of Jesus also was

the murder of a war internal. Jesus knew that if he would have corrallarion to to their disciples and they would have succeeded, and would have happened. The disciples knew how operable Roma and that was the

only reason that were thatururized of that he had themavent. The execution was the destiny of the complices of the messiah fugitivos. Jesus moved and his death left to all

his followers. Because he He died, he saved the life, to those who cried, Osana, the that came in the name of the

Lord, he saved the life to all the last one a year of those who had said, and then the people, and

the multitudes they were to go to go to Rome would be over Jerusalem to destroy

it. So, he was to be to be to be to be you know

you know for all those people who had disillusioned of him

not they didn't and that gritted and that they're like they're like I'm like I'm like I'm

not even for the person that still in the grace. 2,000 years after,

his death is the most important, the most recorded of the history of the world.

Even those who don't believe in Jesus, those who are I say I'm ateo

every that they're on their cellular or they're

an calendar and they of August or of September, they're and coming and coming over the calendar

after Christ. The story begins to write to his death, a part of what does in the cross.

And Pilateo, the lave-manos, the pusillanim, the insinificante proconsul he, hecobo He was all in Hebrew, that was the

idiom of the people of God, in Greek, that was the world most cult, and in Latin, the idioma of the imperial Roman, Jesus of Nazareth, rey of the Jews. And he said,

at the cabo, the man that's auto-sentencio, me he said that he, he's the re. And he was there, for that all the world could learn it in three idiomas. But there's a one last phrase of the Jueves, of the

decision that me is going to. No, can't belar one hour with me? Vellate for that intentation. You know,

there's occasions in the life that you have to take decisions in questions of seconds. Jesus, but will be

to get in the earth of the dreams with the parpads with the wine and the comilona.

Because the next time that they'll do you are for the antorcha, the soldiers and the

gentio. And there will a little scaramusa there, gritos, a bit of the traitor. No, there's time to conferencing, and consult an opinion. Che, what you're going to

do? We're going to get him. We're going to be the life. No, there's time. Orrard. Decisions in time real, he's the only thing to do it

is Peter, that's the sword. Jesus was recriminate. And then all the disciples left him, he went to Markos. Corriarion

ashrusted in the Titanic. All them All them And Juan And Juan And Juan

He was he He was he All right And so the All right And so But before To use that

You and you We've been You and I've been In the Dissue The D Jove's

in that We're We're To survive In this Pandemium is it,

has been defied to your lealtat? No, we'll think in the pandemic. We'll think we're

when all the commercialian could be the opportunity of a business illegal.

For the young, a moment of passion incontrolable, for her to be to be

to his spos, denigandol. There people that can get the the

world of the decision. There are many people who have had

had God is he's asking a loyalty veradena. My dearer, no you can't think that Jesus only

was a good type, like Pilate. No, more, a Christian nominal, no more

a religious Jesus. Jesus also saw the spas and the tautos, but

no per die the decision. He had got to to get to be sure,

he had had sent me so but what he had to do only he

can do an angel, No angel can force the world can do the world.

No, no man can do no one has to be neither to confrontal the no, Jesus, the carpenterer, Jesus, no, but Jesus no could renunciate

to the wurt, because he saw to you, me, me view to me in my own Wirto of Xemani and he

didn't he's he's not he's he's a little work of the

abel and people and you an angel unfortunately an angel comes to

a great because he can count with one of these

my man the battle is won't you think

that's you can't in the gold or in the tomb

vacue or resucit no the battle, the grand battle, occurred in the wurt, in the rind of the wurto.

At the cabo, there is where always you're going, or so they're in the battles. Jesus, Jesus, the day of the decision, the symbol of the conquest of Jesus

between the olives. And preferio and the infirm for you before you, before to go to the sky without you get to a year and a day,

but 2,000 and a-pico of years more later, there is another angel that you fortalece in your soledat. This angel is more imperfect than the angel

that's that he fortlecio to Jesus in the wurt. This is Argentino. It's a man who came from the

sun. Now is that a man, but I like to say that. The last of the

earth. And this angel is saying that takes that take the decision correct. You invite to to win a grand

battle in the soledity of your own own your own of your cement, who knows? I'm going to this story.

Also, real, cortita. A young and his husband had five years trying to

to have a baby and had had gotten all the orations. The not having

his began to to be to be consumed for questions difficult.

How is It's possible that two persons that's good people that are to God not have children,

while that's all parts, tantissimas women that have never have been in God

have been they're they're five years of silence for part of God he's

and then it's then it happened after five years the wife of this

woman was married and at the few days the

Notices, they've made mejizos. I know the testimony of the person.

So the panorama of the faith of this pair of the questions disappeared.

Now they had been the five years of the life had a idea.

But then it started the marania. A examin medical routine

the the medical discovered problems serious one of the

one of the babies had had had had and the other had a few possibilities

to survive. And if he was possibly would be able to sufferer discapacities severas. And the

medical said that the aborto was the only a little and the person

he opened the the the man was in a wharton

so devastated frustrated and eried and you know of

that you when one says, or you'd give a and then you'll get a one of the one of my mom me said

what God can't you know a cune to get a my friend was a little little

little bit of the mejissos and at his friends he went to a retreat of a time

a retreat spiritual but he said no I'm not quite to he noculted his

and one of the exercises spiritual during the return to the return was a last

was a The pastor says, I want to to look to look at a lot of those that

can't be to be in the type he said, this is an stupidness because in what I

concern is God is in the part. I'm going to be a hour trying to

to find a nature in the nature of the I've desperice the last

the last I'm trying to find a God in my in the life

and I didn't receive so so I did he's he's

like he was like he was like for respect, but saboted the experience, because in the

place, I used to go to the set-up, I'm going to the long escalinata of cement, for the way and he

looked at the look at the cement. No, I saw no other other plant. Passed a hour in

a rebelia silenciosa, concentrated in the liso and desolated cement like many who now me are looking,

those who are the people. And after the exercise he went to his group to describe

what had occurred, and he said, more or so much as a lot. I was about a half of the way, coming down and I'm

perished in my enojo and in my resentment to God. When they started my I'm not

was conscious of my my life, until my mind was to contacted with the

heart. And I saw that in all the cement there had grietas. All the

way was covered of grietas. And me I did that my Lagrimas, not They were

to the grietas, they were to the grietas. In all the grietas had a flower. In some manner in

the cemento gris and in the me of his exemannie, in the middle of the world, the

life was a way through the rock and of the cemento of the vered.

And he said, repentirably, I'm conscientious of the presence of God.

He was alive. Me surprised with his flowers. God

He found a way of to show my to show me in the cement, in the mean of the desperation,

his love and his care of my encountered. And of some forms in the ruins of

the life of an man, even even while was saying to God,

God mantoo in the conversation. God pursued to the

man to his world. There a song that

says, it's in a place in a And it seems that can't go to

but I have been to do a way, I've been to curate your your

but you know, you'll see the you know, you know, you're going to

know, I've been to cure your pain, all to all around you can

be able to be able to you're not you see the you're you're just you

do you do you're a I'm going to pray for all those who are in the werts of Cement.

Those who will be one of a decision. Those who today take this decision

like the day of first, those who they're just a good type and they

know that he's not only that he is much more. I with me

Jesus I receive like my salvador enter in my

life transform me thank God thank God for

for my pecas I'm I'm at you to say father I've

have ruined all I've done I've done with my life but if you

can't do you do this here my heart or what that

he is to the book of the life inscriber

me thank thank sir thank for more in the

cross for love in the unconditionally. Amen and amen. We're together to honor. What you do you want to ask? We'll ask you to Jesus. I guess that we understand

of what the Bible. Because if the evangelio not is this, if the evangelio no is what he decided in the whirto, then all this has been a grand timo. All this has been simply a farce. Or Jesus decided to die in the wurt, moor in the cross, and resuscit was the third day, or

have we've been a great part of our life and time. He is real. He is alive. And he he's got he chose the clavos. He he chose those clavos because he loves. We're going to pray. Padre, thanks for this moment. Me aligno, me calibro with all the people that are looking in the north, in the

surre, in the east, in the west. Padre, thanks for those who now look from the different parts of the world. I know, sir, that what he will come to over over them is a conviction forward. Those who are there are flowers in me of the grietas of cement. You're going to

to open the cancer, you're going to to be able to the metastasis, you're going to be a

middle of the leucemia, says the Lord, that you say, I'm going on the throne. I'm going to

your God. Hallelujah! God, God, God, I'm going that I'm going that God, that no

you don't you abandon, and a person that your crises every were a better, a person,

to your days, it were to feel the God, it's not, it say, no, you know, no teemas, manada

a little, no teemas, no temes, principi, although not you hear you, even if you see, and you see, and the viento, I'm doing a way, says the Lord, I'm trying

for you, I'm going for those who are now looking, from from any part of the world, the Lord me says that you say, how not I'm going to

bendicire? How, if I took the decision to go to the infirons, for that you know you know

you're to get to get to the world. How you know to be the

Lord? A, my dearer, you love the God,

you know you imagine how you know, how not to be to be

marr? If you're you're in his mukees you a princess

because you doubted that you he he's he he wants

for you not you don't to he will that he

to do. The Lord not was sentencied for nobody. No, it was a infortunio. He decided, not only do not only do his life, but or not only for those who doormen, but for those

that are the day the message on live, from the street Broadway, of the coast-west, of the United of America. Orroth for this day. Ored for this day. Or no, for these moments. Oh, no, I can't I don't

I can't no can't terminate that the Lord's I'm sure of your cement yeah

I'm in the world, I'm I'm the love the Lord, you know, more than what you have

ever you have never you have to love to say, it's the people, you'll have

the God, God, God, he's a way way I'm I know,

I know I'm my God, and my God, and my God,

more than the God, you can't love, You bend to the Lord. Thanks. Thanks for what the

Lord has done. I'm in the name of the Father, of the God, and the

Spirit Santo. Amen. And amen, glory to Jesus. Iglesia Amada.

Thanks for being there. Thanks for this congregation local that's a time that says a

time to do you're more to 20 minutes. But I've predicated to Jesus. I've

predicated and I will say I prayiccating, until he'll me say the word as well as the word, I'm sure. I'm going to say Jesus.

And he will respondarty. Carlos, a good special. To all the Argentinians, to all what they're looking

from that all the world. That God you know, thank you. Thank you. Thanks for

start there. Thank you. Thank you for those who are always are fieles in their semilla,

because that it's just to get to all the world, to come to the Domingo that comes, that God

has resplandes his rostro over you, that you can have benditions after that overabunded. When we'll see?

Pronto the next time. And, for that's all right. Squadron of the Exquadron of the army, the squadron of

combat against the fire's invasor firm as a t'clock. Chau. After the next.

God, God, God, God, thank you. I'm not here. The father

me biv for you. And me cures of the your irides

me Jesus all my cargats all my cross, something that's

great, I can't understand I'm your voice saying one and

another another again you're welcome you am welcome

to my Jesus You know.