Dante Gebel Live - Días comunes

Episode Date: February 4, 2020

La mayoría de nosotros vivimos vidas comunes, tenemos empleos comunes, rutinas comunes… tal vez no sea lo mejor, no sea lo soñado.. pero es lo que tenemos. ¿Cómo hacer para que esto se transforme en extraordinario? Hay que entregarle nuestro día común al Señor, hay que sembrar continuamente porque nunca un sembrador sabe la magnitud de su cosecha cuando planta una pequeña semilla. Por eso el Señor dice: nunca maldigas el día de las pequeñeces, bendice el día de los comienzos. Cada vez que le das algo común al Señor, eso que le das que a ti te parece insignificante, Él lo usará y te lo devolverá ungido y con bendiciones.

The Lama No. Has it many years that a good life

is a day a way not a way. No, there's a

day at a way. And how I said in the social

a day are on 84,000 latid of the heart

a morning, an amecese and an a rotation complete of the planet to Earth, a day new to use, and if we

logamos encadenar a day common, on other day common, at the final of the years altos, we'll have the collar of a good life, which are

these are common, interlasasas, one with other, we don't count with the a year, the ayer is vanecees

while you're the day not you pertenees, no you can't alter it, no can't help us, the actions

mediocris and the equivocations, no permit an repetition. The calendar is the left,

to the right, and never the reverse. The arena of the sun, no subes,

but it's going, not it's going to it's to get to be the

morning, the morning, to be the order to the orbit of the world, you can

get to the morning, no you can get to the money,

no can celebrate the the log of the morning, and resolve

the problems of the Bible. And the Bible says in

the day he's the day that is the we're we're we're

in the day. In the day. Not before this, I'm

again this. It's very profound the Salm. The

thing is a same we don't the we do This is the day

that has made the Lord. We'll we'll and we gos our not at the

day, that's the great, that's the that's morning, but in it's the

because if you're you're going to be you're going to you're you're going to get to

the last of you're not you're not saying you're you're to restra

this month this Now, I think about that, that's to think to be a statistic

real, I'm going to gogliar much and investigate much respect to the

things of the life, and according internet and studies are

that the three quarters part of the three fourths of the

Hispanos of we, we we're not do we don't

do you don't do you don't not you is very what is doing

what is living in the place where God you put on the place and just is happy thinking in what some

going to be going to be to be able to be able to and the day of the day's and the

beges get, the beges a big of the we get to we're we're the fantastic

the formidable sensation to live in the this is the day that is the day that's

they're on me are but I can't understand that there there's

there the Spirit-Santo, he's talking, and that says, you know, I'm sure that I'm going to work in this

that I'm trying, so even to find something more, and I've got five years working in that ratonera.

A coneho in a haula would be more space than what I have been, and I'm never change,

I'm trying, making a time, I'm, doing a work that I'm, but it's the

other. Others, you'd want to say, Dante, I, and as how how it's the life,

and as how the way the way the only that I'm going to my money,

the only that I'm going to there's a lot of a lot of you have you have

that you know, that's that's a very very very

when you get to you get a objective you more

more more more pressure and that that story

so that over so well and the premium

the So his brillio Nobody recall the employee the employee

the year of the not the does do you do you do

the diploma's destinien and there's there not have assisted to the

school of and the medical lamenting because not not

the woman professional she lamented for having been

been not done to have done the family and

the professional, because his children would have been created and she have had

had been a career and she we're doing our job, we don't our days common, and

we say, I'm that these 160 hours all month they're absorbing

the life, me are doing to change of impossible because

the obligations are not un and then we're we're

so we we're in a time now, Jesus, of the three years,

he lived 30 years of life common. No, we have to

forget that's that we don't know to talk about only to talk about only of the

life common, 30 of of carpintero. Someone recognized Jesus in those 30 years,

a exception of when he was he was a little and he said, I need to

be necessary to be, I think the people don't, we know don't know to see

a other we've seen a lot of our heroes living those days common.

A famous poet solide to say that's a lot or of every

end of a car of a common torrente always a peterrita.

Not let us an explosion atomic comes with an atom and that

an abivament can start with a sermon as this

same morning say in amensi or no in the

year in the year In his count, anciano could have the door of his church

a methodist and decided that he was going to go to go to the storm to know but he

was the he said, he said to his wife, he said, who's going to go to the storm

of the night? No, the people when there's going to go to

the snow, they're going to he's quite. And they were, that day, 13 people, 13 people,

13 members of the and a little chishito, a adolescent. The man who was who was about, he was born, he had 13

years of age. Invited to a Christ in the heart and the young and the manchichael

received a Christ in the person. The anciano predicated only, the young, the man, the

man, the man, he was a Charles Spursion, the prince of the predicators, as he would

know after after after, and years after, and the precursor of the abivament

more grand that never has been He was known. I'm going to the porter or the man that went to the church.

Have you have seen what he produced that day? No. Who reconnoce a young?

Have you that the child of three years would be the form to predicate the way

the way the evangelianer revolutionaria the old continent? I'm sure

that you know, but that's what is what is what occurs a every

we're we're we're we're we're we're we're we're

you the you, the impires to that man who that's that's over to get to the carter to the cesspe,

that you do you know, or that's in the skin soyoz. You know know what

is what God has what you know, but we're always saying, no, I want to

come to get to to come for other other other more. And if

so yeah, and have that's extraordinary, not valoring what you have to you know,

a lot of a bit that you've a pesed because you always you're waiting.

The morning will come and the morning will come to because the realon

because the thing is that you're going to do you with the way, with what you did you

do. We're all the world, when we when we don't know we're

with a malet of talent of dones in what includes the brain the

the mind the the heart the the arm emotions we're we're

unical that in other part of the world there's someone like to us, we're people people who are the business always has

always we're assigns that not are you're going to you've got to get a malet a little and I'm

a maletet equivocal no, uh, look, it's horrible one of it's no, it's my,

no, it's a thing horrible because there's there's many things for the time for the one's so he'll

dental, no see, his roba interior, insist, his elements

of hygiene, if you're baron, your implement to afeiter, if you're a little

more too, who can know. And you you're and you say,

this is my maleta, and you go to the airport. In the life, it's

always, the parents always always always not want to signar

maletas that they they're not they're not they're not they're

And those, children, are men that are they pass, abhorreces those lunas, suenian with the Wednesday,

they're rastran all the because they're in a day common, with a job common, who odian, that detest,

because the father to do you, but you're to do you? And you're to do you? And you get to the other,

and say, why I do this? Why do you? I don't know in a malet and you and you all the life with a

a carson a geno. If it's more or more to do, and if it chiquito, the car

to get to with those you know, I'm in the life. I know our children have been,

to be to be used or amazes of death to study. I know that. But

to study what? What is? What is the code secret of our children? Because

Joseph, the Bible, since the 17 years I, I was that he was a leader

and he was so. And he was sooo David, he was to talk

music, and was when he was a pastor of be from that he was a

adolescent. Jose no encounter a little in the temple no he not they're

in the carpentry and the men are the masters and the law. So, the major regal

that we can't give to our our not are not to help us

ushous my major work as pastor not is not

not my experience I'm you can't you can't tell you

I'm but my your motive, your riches. And, well, and how does then

now at this this is the life to change to because that's the question that's the question.

It's good for our children, and I do you do do, pastor now? I'm

going to do you know to be a professional and I'm a man of life? Now I'm

going to be a home of my life? I'm going to do you do you

do you I'm remember a story marvell a story semi-oculta, because not one of the most

famous of the Bible, is it a semi-ocult, there's hidden in the books of the Old Testament, where Sanson, a day, he's going to

the Bible to the bush, he's going with a lion, he doespedas with his hands, because the type was

like who who getspedas a cabrito or like who can who can be a polio. Noten

that I would have used pollo, but I'm doing the neutral. And, and

going, After Some of Sansohn He aparted because I wanted where I had

had been the body the lion and here in the body

the head there had a enhambre of abeges 14 to

and a panal of the lion so the lion as got the

the little the the and he was he was coming he went

to the comingo to his father and his mother and his mother and they give to

them to come them to I'm going to give to the question, don't think to the question, you

don't know why this word is that in the idea? What is the person? Encuctor the support for the

end of the edor, of the putrefaction, in the middle of the gusano,

he makes the man on the discompuptu and he makes a meal dulce. What is

saying the Bible? That, at the Many times, from on the Monday to Saturday,

you have to revolve basura, not in terms specific, in terms of metaphors. Much times you have to

get the hand to the end of a day common that you'd preferer you would be

an great, a person who'd be a person who would be to be

to make the evangel to be there. And you you can't decide look the carabor

and maldecy for being in me of the moscas and the head or

say in In the middle of the cadaver, I can't make the hand and to take the sustento for the family. Encounter something positive in this. I'll tell you something that never I've got.

My papa, I don't me went well, no, I'm going to be sincere with you, for that I'm to sit there. Apart, I'm going to get to a voyage, no I'm more.

My papa, as I don't put to finish at the school secondary, me said, to work, to work. To work. So, where? Carpinteria. Me assigns

agenna, that not are my, and me manda to work in the carpentery. So, the carpentry if there are here carpenters, or at least there, it

was horrible in the sense of that no more more more than the carpentry is to land to lichar madera. Lichar mader

you can do you do you, you say, how'd have lished? My dad was my dad was to lie to my time?

My dad was to do you until when? And you, until the three that we'd go. At the

six, and I said, And I go, how, how has passed? Six and ten? You have passed out of an work that says, I hope that's been. Ah, 15 minutes.

When it's a year, the hour and it's all right, the hour is eternal. So I was like, so, so, so, so, so, so, so. And I said, the third day,

imagine it's how I'm going to my, in the carouson. The third day, I was just over desperated. The third day,

I said, I don't know, I'm trying, all the day, all the day, and if it was, and if it was good in that,

I put to sepillard That's not the same to elizabeth is a machine sepillard where you

know, where's matter pa until the three that we're five

six and 15 the fourth day I have a revelation the fourth day I think

and if this is my desert and God me is preparing for something what?

What I want to do you? I'm didn't you want to I'm

there was a director of chorus of alabanza that I was the chorus in the campaign of Anacondia. The Ombred Galea was passing

Bha. I go to the campaign so all the night. And I wanted to be there. I wanted to be able to be. Cauter, but I wanted to be, I, can't be able to the chorus in the campaign and I said, to six to nine, I'm going to practice the chorus of alabanza. Paro, for to take something. And then,

after the day of the afternoon, after the the time, the chorus of adoration. So, look, look, look, the other day, it was going to be going to be. All right, no, Levantre the

hand, the man, the man, many of the things that I'm in the

but I'm going to remember that how I really, mentally, for to get

milk of a cadaver. To gain me the sustento in a

place that I had seen that was that I was there

was to be there to have to be I'm, I'm,

I'm, I'm, I'm, I'm, I'm, but, for the at least intonar a little. And then

then I practiced messages predicate. Not could read the Bible, because I was in the carpentery, papa, not could hear of let me say, in the name of Jesus, and he had no had public, and I said, oh, how does it in glory, God? Baile, brother, what

is it? That's not he's a pretender. I'm to contentar me, whatever is my situation. He said, Pablo, to feel, whatever be the situation. And a

And sometimes no we take perspective of what we we're and then we're doing our

these and we're doing so no. We've lives commones. We have

we're we're not the good, not the soniado but it's what we

do we're how we're to make that that's that's very could be a

formula that I was when I was a young in the

carpintery other another formula is to give to

God, what we we have as a common, what we do. When Jesus is come to Peter, he says,

get me, navigate a water into and permit me to get to your barka. It's

like a little bit. But the barca is the caroca, is the caroct

he's he's doing hours of the car, and Jesus he wants to a caronet, to get a

thing, when someone has a finca and he's is creating a snos, he never

he has he has been a common that he the duen of the universe

he can get to use to get to times years before 100

of years before 400 years exactly not millions 400

years after sacarias says alagate of syon alagate

Jerusalem because will your salvador um humilded cabalgando

over an annes over a burrow I'm I would have asked, the dwean of burrow,

have been that the common that he had, was prophedisated 400 years before.

He had imagined the dwee that he had been a common as a man.

No maldigas those days commones. God will use it to some

form. God will be to use to do you do you do you do

do this, for favor, always I think that God me

is Pidiento And I don't do Because I It's insignificant My apporte And then I felt I

I per die The opportunity to serve That's That's To give To give a Arrasos

Saludar in the Filas Mandar an email Orrion Puter

an offender To give a cheque To make a A bit of Sometimes I'm

I'm That this is To be To be A Sometimes me Another Other

Other egoista and no I want to do it. And a sometimes me pass that I feel honrado

that something I'm used to get a Jesus to another place. Maybe can't maybe you

a automobile to get to get to do you but the sir said and if they're

they're they're they're they're they're he's he's all we

we're we're all we're to give to him in a day common something

that we can't to help to help you sometimes me I'm I'm going to

if those little works signify a long-placement a long-plas no-you- never

I'm not the question I'm never a member of the same matter when I'm plant a small small

a small you know never you say you the day of the day of the day of

the day where you do you do you know I'm not you're not you're a

something because no sembrador of small semis I insist,

you can know the magnitude of the and I want to preston to present

to the other every that you do you do you that's common

like you do you to do your and I don't I'm to

my my my your to do your to that

that that is that is ungid and God you

the God the Biblical says oh there there

there the unction. The unction is when God commission a something or someone for someone, for you use it, for God does it your company. For that God use your company. For that God use your computer, to your tool, has to be ungied.

Then, give you, every day common to the Lord, and will be hungied, the Lord will be used your things and you will give in bendition. How many? How many! How many! Howell! Howell! Howell! How do you? How many! How do you? How do you? bendition for

his things? Well, how do do you want to be a good for your

money? You know, you know, why some of the checkeras are in rogo

and some those because never got to Jesus there. Never written

a cheque for the work. You know, why many can't get and they're

oh, I'm a lot car, I'm not, it's that never never

never you're never you're you're you you're a

over, a a stace, a a semilla, something to help to help a

someone to know that he's a he has what has to do a vehicle of a

thing, know what God can do you tell you tell you a secret of the

dollar, the secret of the dollar, can you can't get the liberal

of the liberal, a very rar a bit very rare a even, even that

there's that question that's that's a fact that's confiamos. One once I said to

someone, if you in your days common to Jesus, Jesus always will responder his name.

Where he's put to, he will responder his power, he repalded his name because no

there's no other name given to the name of your things, of some

you know, metes a Jesus in your business. What I try to say is,

I'm not to be to manage the company of the company of the people have

but if factures 10 things, 10 10 items, 10 10,

I don't say how to say it, products, services, that is. Proveve

of one of those services, not facturals and give us to

give us to say, I want that this burrito that is

my my tool is to be a best

for a see how, when at met the diethemo, in the equation, as much the deemps, God,

and thencephemy, because your mentality is that the thing you, the common, is of a good thing.

Cicinus, 10 tortillas, seemra one. Do what do you make it, even if you

do you need, you're, this limpeas this limpeas I'm going to give a day.

No, but, no, but, no me quite the but that what common that I do do you do with be used to

that you not you're not you're not you're not you and you're preste the first time to

to give you to give you to say you say you know you know I'm you know I'm

that I'm a person common I'm a person can't be a good

can't be not you don't you don't you're you're you're you can

say the lepr to your repus the lepr the lepr of the

the pain, the lepras of the violence. You don't know what you can do when your mind can't becky the day common and you bendices and you give thanks for what you have. God starts to bring ports. That's being in the little

for that God to put on over much. My fidelity in the poe in the carpentry was to imagine me that I'd callos, that did you alas, while he metia in the machine. It was my form of

being fiel in the I'm in the work and be connected with God. There's much form of being a few where you

can't, with what you have done. That's the word that God says, I'm going to you know does.

Because you say it's insignificant for what God will be what God does what God can do? With the

God, with the offender of the budea, never say, how I'm going to do this to the church?

This is this no means you know, you have to start a canals can't with

your attitude, but it the things common are of a blessing,

permit that what you know what you can do you use to be used to be used to

the work of God. We're always we're people who people who people who live in

that's but also we say no I'm I'm I'm a work of this for the

God me there's a thing we're we're doing we're doing we're doing that's the people

they're doing that but he's No, because I know that when I do something and I can use my burrow for that the Lord get to some place, God me will open

doors and he a grab a, an straw, he agarra, what could have been an ACB that he would be to be

that's never, and nobody is explain, how of a time, God, he says, and he has more time.

It's that God to give up the burrow, a giro. What you have done, to do you do conuncion.

How do Receive in this palavra Diggum Let me Let me Let's Let's

Let's see Now for For a Please Please It's a