Dante Gebel Live - Diez mil horas de vuelo

Episode Date: May 24, 2022

Si esperas a que Dios divida el río Jordán para que no te mojes los pies, vas a estar esperando el resto de tu vida. No le pidas a Dios que haga, lo que te corresponde hacer. Da el primer paso. Sé parte de la solución. Pon la escalera en la pared correcta. Recuerda: “Si lo construyes, Él vendrá”. Encuentra tu Calcuta en la vida, y cuando lo encuentres, dedícale al menos unas 10 mil horas de vuelo hasta hacerte un experto en ayudar, amar y dar. Hazlo una y otra vez, como si fuera el último día de tu vida.

Are you? Are you ready? I'm with me, I'm ready. One of this I conted, that has already some years, me put to think the way

in that I'm going to and say that this sounds morbos and require some explanation so I'm going to say how I came, how I arrived

to this conclusion. Luis Andrini was an actor Argentino that filmed 78 eight films.

Between the majority in in Argentina, others in Spain, some in Mexico, was part

of that Cine Dorado, Cine of Cene de Oro, and there was Can't

Canteinflas, I know, Nini Marshall, Liberty Alamarke. And the 18 of June

of 1980 ended to run a movie, What Linda's my family with a little,

and RANNie Marceal, and a man, Ramon Ortega. The Joveveveve 19

of June, the actor was talking and of his companions did a point that she'd come back

to turn to talk at the first moment, they were one of the times that was one of the lot of the dimension

of the drama. It was just it was a infarto cerebral vascular, a coagul sanguino of a grand

time, he said that in the time of an naranja when it wasthirparon he provoked

a myiplegia of the coastado his So, they were chirurgically, realisandol in a cranetomia

to libe the hemorrhagia and extract the coagules that were that were that were in the

zone critical. And then after the time for various in coma,

falle the 5 of July of of 1980. 5 of

1980 the 75 years of age, great actor. And at the day

I did I'm two years. At the day

The next. And with that edda, and with a periodical in the hand, wrote Sandrini, it was the notice.

No, there were the news. One was entraned for the diary, for the period matutino. I decided

how I wanted to go to this world, how I wanted to do this necessarily

but I decided that I wanted to make doing what I'm. That the life is

too valiose to conform me with less. And always I've maintained that the fecha, that some moireen,

not suites are the same that gets graved in the lapid of his sepultura. Because not live intensely. I know people that who moved to 60 and they're enterrared to the 82. And the majority of the people,

too, doesn't even after much after that's fechated his certificate of the nascimento, not necessarily because he respirates, is alive.

There's people that's a living pletamente in a age, in a age,

but the certain is that we're going to be when we're not a not for what it

that's a lot of a bit of and in reality we're we're we're

while we don't find out that we can't get a irony. Because it's

ironical that the discovery of something that's that's that's worth to

make the that it's worth to continue living. Well, I would be for God, moriria for my children, would be my conjure.

And there is when the life is when the life is a little actor, that is a little trivial,

Nini, if you see the D'Een, because I decided, what little should be

that the periodical, I know I know that the people, I know that the

people say, it's, you're doing what they did, because that's the

He was he was doing a movie, he was, actuant. No, he wasenil, abandoned in a geriatric, so they said, ah, look, you, he was, he knew,

he was about the life of him in the last in the set. For that I insist with the phrase that no there no, that there

there's all the days, muriending a no, no, no, to move, living,

all the days knowing that if even the murder is a certain, and if the death, it's not

the way of the end of the end of when one living intensely, degustsating every day, comientoce

a good portion of the life every day, it's so that when when it's simply a

tramity, saying, well, I've done the more, I'm, servie, I'm,

not me, I'm not, I'm not my life, but the morning that my morning, that

the murder, no surprise a different our priorities. And, in a way strange, the imminence of the

death us go intensification the life. When we know we know, I'm going to I'm always in the conference

what's, if we're every day like the day of our days, how would change our

way to to try to the people? How would change our day our routine? How would use our time

that we about that we'd be that the priorities in the life? If we

They're still 24 hours. And I'm going to, why many are you are at point to to move to really? What is

supposed that they're expecting? And the majority start by seeing a astronaut, I'm going to be a

actor, and in some some form a salary and and he's to live in a good to edificing a

life, to do that to get to to and to be a the worst of the cases. So I'm concerned of that yes,

that's going to pay those costs. I'm concerned that I'm to honor the debt, to get to

get to get to be to get to invite to the suhria. I'm I'm conscious.

But I know of those people that are exitosas but that also are infelices.

Those people who have been success, but that don't have felicit are the

famous fracasados with success. Those who were on the

a scaleer in the parade equivocated. And to go up the walled is triumphar in something

that they don't have triumphed. It's to get to the sea and to get to

get to get up, and say, ah, no was what I was what I was never what I

was never, it's preferable is to something, that we have to to have something,

to have in something, in something that we can't passers the life, without

to discover what is that's that? For what is the purpose? What is the

angel? For what we're not? There's people who have the church, and it's

a lot. And it's not because they're living. A day more. A day more.

It's a day. It's a winter. And then the night. And then they're going

to the years. Ditche this, I want to you know, that there

many things that so that moment of the conception of a human. I know that it is that it is infantil but

a bit of a spermatozoid, as we said when we were children, it's a oeul and all the data genetic

that determine who will be that person from those rasgo facials to the personality

are codified into that first that first that's form between the union of

both. And there comes a process of a next of nine

months and I was going to say nine semas and it was so many small, of nine months. So the body of the mother begins to produce

hormones much before that's entire that's embarrassed. The heart of the baby was reading,

and it's to latir the day 22. At the four months, that first cellula

was multiplied and grew up to get to get to 10,000 times major.

Around of the day 42, the neurons are to be to multiply

to a sombrose a velocity of 10,000 per second, and the neurogenesis never has detain. The neurons still in some, not in all, still creasing. And all, from the nerve optych,

to the corteus auditive, and the system respiratorio, all of the other, and so, sir, and, is a miracle. You say, yes, I know. Well, no, but, no, what my amissomber is what we that we're doing is that all what we terminem is

doing to what we're to do we're to restrear after the moment of the conception or so that our destiny is written

in that microscopic code of our DNA. There is our destiny, the purpose. So what has to do this with

what we do we're or in its defect, more, making what one has that you

am, that the one has conceived of a way very very very to what I've

to come to talk. In a moment of our life there's a

thing, you know, you know, an epiphany diffrasate a

little miracle thing, it's that determine all what

what then what we will do all we're all

we're we're we we're to we're to in some

moment you have known to something that is

conceived as like if it was a fecunded a ovul but in our spirit, that is the

first time of God. In the verano of 1997, a chiquito of 12 years,

I was with his family to the Park National of the Yellowstone

and and while they were in a carterter serpent and the can't

without a a car a car a car and it five centimeters, five

centimeters to go to the precipice to go by the barranco. That is the circle. Five centimeters that we

were, looking to Nimo, the incredible cars, Monster Inc., cocoa, because that

that was in the car in the car, was he was Ed Kammel, fundator and president of the

studios of animation Pixar. So, so, Ed, no, story Toy Story 4, Toy Story 5, and all the Toy Story that go

to come, until that Woody is like Rambo and you can't grab more. And when Ed, with all this episode, he said, 5 centimeters more, and no existiria Pixar. But not only only not have existed to the movies animated, in all the case, is an entertainment. He said in an interview,

the quantity of employees that were He knew that they were and they were children and the company at the company at the company at the company

Pizza. He said, all of those those parkeges don't have the menor idea that were at

five centimeters of not to know to be to have conceived of those

children. So the life is the component of those five centimeters

that change our time. So, and so it's when when it

fecunded an o'u that's is divino. Those are those are the moments

in we we we're sentimboos. Are the moments in the which our success not can't attribute to a person,

but in a favor, to the bendition of God, he'll do. In a moment, something, that we we've had

been able to do it for us when my mom, he was was that was

diagnosed with me, and at the way, was diagnosed with cancer uttero, coincidental with the

end of the end of my father, he said, with a good Tino, I don't do you

do you know, he said with a abort as as possible. We have

three children. For what we're going to do you? When she went to

the visit medical, she had the person to continue with

the end of the risk that that was that I even during the part they said

to my papa and they said, they were to be to and if

he had and if the life of his wife or my mother,

and I'm the baby. my five centimeters. And for character transitive, too, to not be sitting here

to be in the internet, or that not are you see the internet? That's what those five centimeters. Five.

I was I mean I because I because when I said, Mom, me wanted to be

he said, you know, I'm too, you didn't know. I was I was a good for that, because was a

But when to that they're to add to the discuees and the that's my papa said,

no, no, no, no, the nene no, the n'n't love. Amoros, my papa.

But I knew in that moment that were my five centimeters. And so that's

I'm not I'm made that we're going to be growing, we're we're

for what's that they're that's grace, that's favor. And it in a moment

that you have to do a respect of those five centimeters. It's a

no important where you're going to know how you're in New York in the Argentina

in Tijuana or in Beverly Hills but it gave the gift of the five centimeters

of a night of your family and something and here you're

here you're in all you're in all you're you're so you

did you there's there I'm I never I can't in nothing you

you're you're you're you're at you? You're at you? And applauded.

That's wonderful. Because some recalibrated oh, it's true. So, then you know, what I'm

to get, the right, to get, to do you do that make a that's a miracle of the

five centimeters. Ase several years, someone that was to work to be,

I said, why not you're, because, you know, because my suen's a lot

to be something to do you can't come to something trivial, but in Argentina, if you can't do a try to do, one of the

can't do if he'd have a reignon as part of the pay. In that moment, it was impossible. So, I said, well, I'm going to order for you to buy you buy a new but it's like, if God me said, why

you're going to be me? If you're the you're the extra, not I. So, then I decided to stop to ask, and

act, and I said to my my friend that I had a try to give me in the response to my

proper oration. Why to ask you to God that's in my possibility to do you? So there are some things

that we have to do without the necessity of or not we need to we need to order to

to love to give with generosity one of the poverty see the need the people

and say I'm going to say I'm going to let's do you need to someone

if we need to be there's a God has said what we need we need to do we need to

do not to and start to start to do you know the solicitub to make the checker the concerted the

sita to have the conversation if you want to put your to put to

a minimum so so our not we we can we can

we can't be like I think me see give what we know what we can

we can't perfectly well but no we we want to do. So,

so we will be to do it's the we're we're we're we're

we're we're we're people who people know that in the human

because not we not we do you do this because times we we're

we're people, of the people, of the women, and waiting

that the people do you do make, Martin Luther King, I said,

no me the people the people The people good is that not does the people

bad are going to make sure and the people when the when the people

when the person is in a substantive and it can't also I'm

this I mentioned in the red to the polemic the proverrista

Ricardo Arjona Jesus no is a verb is a a

no no Jesus not is a a verb no we don't we

don't we're to to have problems also of copyright. But, for sure, it has a

a prosa and a poecis discarned, acer, but it's some texts that are

marvellous and I do you do this I know not know the question in

the letter, some of some said, but he's Christian

Arjona? No, that's the surprising. And he's and he

says the dear Chapin what does that's that is a brother reading the

Bible all the day what is written is a way and do you practice it

Jesus is more than a temple of lucho with a church the church

in the church in the and in the act that you don't you

don't mean is verb no is not that

Jesus is more is more than a group of men complicated

the thing Jesus is more than persignarce and incars and to do this allard, says Arjuna. A Jesus he does asco

to pastor that's he makes rich with the faith and there's more complicated still. There is when they're one, no, no, no,

there's not no, no, the most religious was to do Ngaard that was that I'm and said,

and we said, and it was ponched and we got to the pothes and the he was powns to

and he had to love, and he he left the rancor contra under the carlotta. The little I'm

more than the title prohibit to think that all the title. When I two months,

no me asked. There was fiesta, piiata, to me not you and then

and then the author baptize me you, Jesus. Asientre am I know you

know you don't you know do you're not divider the faith. The frontiers are for

the countries in this world there more religions than there's

My, is verb, no substantive. And when I was the first I came to the mind,

for if you not you know, how you are you know, I'm going to know,

I'm going to get a so you've got to get to the book of the ideas, of the theories,

of the sermons, is the book of the things, the factos, etchus. And if the

church of the century 21 to talk to less, we'd say we're more, and if we'd cause our most impact than the church

of the century one. So there's a person who live like if they're waiting, well, said, said,

predicated, and debatied in the red of the reds, but God not says none of those things.

Only in elogio in Matthew 25, 23, is it did well, you did it, good, siervo and fiel,

did you, because God to pay to each one what they're in their Romans, 2, 6 but he's

he, he, he, he, he'll pay for what he's he's to be able to

that's so, so, so no? So, the majority of us we think

God does make sure, we're that we're doing, we're that we're

to get to the rio before to mosharned to the feet, but the faith

no see to the signals signals signals sign that is the Scheme

biblical. So the Evangelio of Marko 1620 says, the disciples came out of all different,

and the Lord was and the people were and the reason the reason principal

because the majority of we don't move to God is because we're not we're not

we're not we're not so I'm always to make this that some that some

says it's alard no, it's it's to be to

make to do first first first centimeters of favor. In some moment you gave five centimeters of favor. I know that you have also a story to

tell you. Talbite not you saved you of an aborto, but you said if not were for that much a mudance, that the divorce, that's separation, that whatever, whatever, whatever, it's just, something, it's to be able to be here. The other is to do. In the movie of 1989

the Campo of the Swo'Ein'Cohs, Kevin Cossner interpreta a tal Kaye Quincela, that is an agricultur, novato, and he can't for the camp of maize, and he hears

a susrrow that says, if they'll they'll come. And then he constructs a stadium of

baseball of the nada. And then the phantasmas baseballers in the play at the play

to play to the play and that phrase. It's a booker to because the Bible is

a lot of the world, God's would be able to the jubes. If Elisio had a angels in the desert,

God was going to to fill them. If the widower had a vacuies vacations, God

would be to get to give to them in a cell in their times. Because they're

that you get to first. And the five centimeters just have done.

Now we have to do that what we have to do that. If we're not

that God to give you to the people, we're going to be going to the

but we're but if you it He will He will He's He has

So the The word Christianism as a Jona never was thought as a

word God always he's that was a verb and have to use

and I'm because the words are are barata and we we're

about we're we're not recompens what we know that we

don't recompensens what we're what we do you do you're recompensensens what we're

For that we're river. For so we're a granary. God recompense what we do, what we do. In our program of the TV, in the first part, before to interviewer a person famous, a celebrity, we always we show dozens of persons that are heroes, that are in a service,

and from a rest, and from a mom that per die a chiquet in his battle against the drugs, and, as the child was suicid-o, catalyzed, that's a dolor, and even motoceros barbudo that are to eat or medicos that don't

one hour of their time. And the the journalist me says, what we we're in these ONG not necessarily

people are Christians. Some are atheos. Others are Gnostic Catholic, there are Muslims and Muslims, judi,

evangelical, and is people that is a to do, think, So it's commuebue for something and decide to do. And some do not do, because they're in that predicate is only to

talk. And I think when one thinks that predicate only to talk, there's a big adagio that says, prepared, list, yeah. I'm going to go when they're ready. And I know that is important in the preparation. But me seems that's the reverse. In reality, never we're going to be prepared.

There are people who, when I'm going to serve. And while the people have hungry. never we're never some of the sometimes we need to change the

paradigm to say you yeah listes prepared me go in the way

there are people there are people prepare and so for something that God he said

that can do you never get to do you because no they don't know

they're never I'm never I'm never I'm you can't

a lot of that I confunded the prophets the apostles subed Moses to the ark

and I put a sars to know a a barro he's a trough I'm

a disaster but I want to do something I said I'm I said I

want to I'm I'm I'm I'm I'm inspiring so I'm

inspiring so so never never sufficient studies never never

sufficient experience never never never never sufficient money

the life It's a lot of only you only you know, you know, so in some moment

you're just you're absolutely convinced of that the element that predice the exit

in any company is the persistence not the preparation, the persisting,

the start, the not it's not it's we're not how we're time we're doing, so

no? Then you're on the Here I'm saying, no, I'm forcing. Galata, 69, says, no, we're notcansom to do the

good. Because at your time, what says, we'llsecharemos. If not we're done for venced,

of course, because a sometimes one to help to help to help. I'm not a pandemic

we've got to come to back to back to the barrio, and a sometimes I had a

attack a caspa, and this sir, get it, get to give me brunca.

Oh, what I mean? No, no, no they're no, but if you're to, but you don't you

know that we're in a end of the market, this not was and they

oh, we're and a and a sometimes one sometimes, no, I'm cause causecha

if you know he's and we're tend to to over-valoring the things that we look at a short-plast, in micro-ondas. But infra-valoram, not valor,

the things that are, the things that are, the things that are, so as much longer, no, it's time, he's more time, he'll, more results, we're going to produce.

But one, sometimes, he says, no, but I'm what I'm doing, sometimes we're, sometimes we're, during the pandemic, that I told, that we gave many

people, there were people who didn't, and there's, and one says, I have to go to because there's people who

if you or do you do this independently of that they're saying or not or that

they're they're a little young, and Hispanics, Japanese

for one and his other other side, chiquitos of primary and they're

a big difficult and they have to have a time and

they're in what time they're done for then so

so so the people nine minutes no no

that this is difficult and I was abandoned. The young Japanese is like a half hour.

Not they're done for vencised. Casse more than 50% of difference. And you want to

find out of the notes more in mathematics in a college? Yes, do you.

No, do it. The exit in any company no is more intelligence,

it's discipline. As Shokoy Kenji, and time, the discipline will be the

discipline The discipline vence the intelligence. No, there's substitutes, no there are tautos. No importance, it's not that atletism, of materials academic, of music, of mathematics, of what that's all the life. A study demonstrated

that has been 10,000 hours. 10,000 hours for oversalida in any of the country. 10,000 hours, if no, no is good in nothing. No, you doperate, not you operas, for someone who no per-one 10,000 hours

before. Doctor, you operas? I said, my first first time, no, I was, I'm going to your appendicit with dignity,

and if you go to do do you, it's a time, you have been in that's I'm trying,

lastima, and da-sabe. This means this is 10 hours for a month in 20

years, 20 hours per time in 10 years, or 40 hours per

seven years, 8 hours a day for five years. There one is good in

Nobody nace being Exitoso To what mom He said, Sir, I've got to paris to paris a baby

Exitoso? Oh! What an business, the baby? No! We have to work.

After those five Centimmetros of the favor, of grace have to work.

It's 10,000 hours. 10,000 hours doing, 10,000 hours and doing,

10,000 hours and you one of the things that more me fastidia is the

people that not no, when you don't move in the semaphore when they put in red because they're looking the cellar. If I'm looking in the cellar and it's put in red,

it's fine, because I'm looking something very important. But if I'm right. And I'm going to the cellar. And it's put in

a bird. I'm of the odiososos that talk bocina. Pardon. Oh. They're

the chica of the convento. If you don't because, because I have a lot where I? I have things to do

because the life is very short to start by a light red and so years Jesus said,

they're saying they're saying so why we're doing a mentality of the light roja

much are waiting that's on a light red that has already

so it's so the excess of analysis I'm going to look the power of God

has been a parisis emotional. I'm I'm I'm I'm going to many of the version that many people

have to the church including Arjona is it's to be to our pacif that's going to

and I can't invite never never after. I don't be to the passivity our.

That we consider we that we're good is not to do things bad as so.

In a way that we practice this, not you do you do do

But the problem is that someone can't be asteners to do do the and continue to do

without good. The bond not is an absence of maldance of the people. The world

knows for all the church what the church. And there are you not in

this and are in contra the abort and they're in contra but

but very so much for what we we're so so

so what you want to your son. I don't want to you know that's a cat to be

a catty with a cat's like a cat's like a chrysalida while that's a good

people. That's what we do you do you? Of really we think we're

that the plan maximum of God consists in a perigeneh a mat

because if if you if you're you're you're you're you're that

you're a decision to be good to be a person well but you

do much more more passions, what he am to do. So the so the

the so that's all that we don't have to do you do with

but what is the is the thing, is the sinned, is the things

we can do you do it, we're doing for the other if we

did it. And in the economy of God, that to

end, and you know, is a part the part of

the risk, not cor risk, That is the case The parable of the talents The type that's

He said, He said, he's a serbo Inuitous and Perexoso If you know He didn't know, he said Nothing. So the those who crucified Jesus,

No, they were Because he was a guy He was a type good, and aburried No, they're They're not because he'd

Because he'd in a basilica Or in a temple Or in a mesquita They were The United that soavisalize the personality of Jesus, they put an ammophera of tedio,

they did Jesus a gattito casero for sacerdotes and vices-chismosas, that there are not, but they're in the other service. For that the people in the red say, oh, so, not would say, Jesus, not would like, cairn, you know, how would be how would Jesus?

But they're that Jesus was a hippie, well, droged? Amos, one's to other? That's John Lennon, not Jesus. So, what we see we, the PASO of Christ,

we'd have to have the passion that he had. The word entusiasm is formed by the combination of two words, in and Theos,

which means in God. And as more we know to God, more appassionado we should.

I'll tell you something very interesting, to not to to be the

second This law of the thermodynamics express this fact that physical. All what there in the universe is move to the disorder all the auto

so oxidant, the food, and for the of course, you're being a little and a little right?

Look, how you know how you're a little little more less, you're going to that's

It's called, Lay of the Entropia. The only way to impede the entropy is introduce a founte an founte that contrarestes,

that not is the Botox. The termino technical of this is negentropia. The refrigerator, for example. The nevera is a great example.

The eladera. So, so we connect us to a one side of electricity and it produces a frio that impede that the food

is made to lose. If it disconnect the refrigerator of the energy, the entropia enter in action

of a and the thing to make a badolour even though it's a manned

a mal olour. Toma, if you are looking. So, no, poor

senora. But me a bronca because it was so, so, so, many years,

my parents started to send a bad in house, I you

and we're we're going to go and we're going to be a a lot of it's not it's a

and it's a lot and the bad old and my old was the time the tomacorient

and I saw a ratah murtah that was that was going to the

walled morded some of the cable electric and he did

to our door the house and that every that way that

I'm that I can account experiences similar. I said, yes, a packete of the carne, it's out of the

box, and was made by the assenttoe or the house. Or the leachs over the form of the piece and it

was putre you. Now, not is the same that when we don't know when we we're going

to the deterioring and the disorder and the disorder. So how one, how one superas

the tendencies entropics? If the life is entropia, then invest our energies in a vision in

something that the people is enchufar us to the refrigerator. Proverbios 29, 18

says where no there vision, the people is extravia and the word extraviarse comes from

the word entropia. In other words, it's an element putrid. In other other words,

if no there's vision, if the people don't have a purpose for the

one if your only purpose is to pay the minimum of the target, if your

only purpose is to pay the mortgage, the rent, the alquire, what it is, you're going to

in the image mental, a verdozo a munton of mugre full of even if you are far.

Because where there's a vision, the entropia dominion. And the vision actuant

as a conservative. The vision is what we're not that you're to give, I'm just

I'm going to get to get to and you see a year. I'm my papa

to my papa to my papa, I'm to go to the 61. At the 93, it was of this year,

to the 601 was a death. Because at the first I said, I'm going to go to go to be able to

go to get to be my mom, said, hey, I'm going to parted that time, you know, up the

feet, the old, I'm going to see that he's not a little bit of and he's overlaid the

plant, desplanted, I used, and I'm didn't, I didn't what I'm what did,

so I'm so the last 30 years He was all the world. And not rejuvenated the law of entropy

he was putto. I don't say here who are getting desenchufed

but I have a theory the majority. The major part of the problem of the

purpose of the life, when the energy that should be used externally is interiorly

is interiorly produces implosion. in the place to arrojure the red

we're we're we're to extend hands we're we're not even

to be in the need of we're we're we're we're to help

to make to make suffer to we're to and the result

spirituality cynic iglesi hypocite and Gels abhorhoras looking

burrugas in the other people and the people they're they're

they're behind the naris, iglesias balsilica, synagogues, mesquitas,

temples vacuos, crossones rotos, churches, legalists, religious, and stupied,

and tristemence people without food, people, people, without, unacunded,

without , eating, and I'mbrient, without to come, to be more perspective

than the visit to a hospital. When you start you to get to a question,

do you have to an hospital, if it's In a hospital of a new hospital of a new, you're going to find out of two things. First, no, there's no, no, no, no. No, no, no, no. A my son, let me mourn't in the cancer.

No, me come to pray, eh? No, there's an atheist. And nobody will be a man to a kid. And no's the looho of that resen or aren for him. If you're a fertile, for God, an hospital of children. The second thing, a shock to all those who we have cheques. A joke. because when one

when you see a little little bit full of chas and sweros that are in a six

seven months that are in a camera, that's they're in they're to get to

do you? One says, and I'm I'm really? Because the leche

not the of the really? I'm sorry? That's is the university of the

Adida but nothing unem more to the soldiers than

a mission common to let the the barracas that not

go to front and you you're going to see what what's what's what's

they're going to quejaed that those people are the make sure that those people are the they're going to they're going to they're going to

and you're going to be able to see the the same the cameras are grandioser the has come a lot of

banquette the chief is an example but in the life we're so disoccuped people that we

fabricamos some mesquins problemit puerile for that I'd recommend that

we're not we don't we're to be part of the solution to do

do do not or do do do not

we not we to to to to to

to talk more to to talk more to

other in the politics, in the communications in the life no no

no no no time. You know that we know we a pair

of good about a few a few of chancas. We need people that have

less fear of a chance to have a chance to do not, people.

That is River. And I think to assist to the church doesempeen

a important. I want to get in here. I'm I'm

can that they're in the other that I'm on

but really really Do you think that the Svehter sat in a utahed in a buching

during two hours of the domino and you're listening, and that's the is the

life of a Christian? That's the barometer of our life spiritual? Because a day this

will be to be a pandemic, and it's a law, it has been it's a very easy

to make the church in a place, in a place, in the way, because some

we've been to the people, we're doing we're we're Christian. Yes, but that

you go to a garage not you do a car. Mudd and say, of every 100 people,

only one read the Bible. In 99 they're to learn to be Christian

I'm a little. I've said a artist, not you said who was

our one of a time, he was a church, he

said to be a but I'm a big of a

little he's he's he's I'm I'm I'm I'm

I'm I'm I'm that this existed. Me, I said, a few they'd

do you know a time in a place in a place in a place in the door of the

door of the car. I'm going to ask you to go and to be invited. So, so the

love of the people who's about you about, but you know, about? Do you?

What you do you do you're saying? And Jesus himself reduced all to a

one single phrase. In this they're to know that are my disciples, in

you us ames one to others. If no there's a love, the people, the

people don't we're in a hospital, if we're going to be the people, we're going to do with the people,

the act more subversive that we're doing to show. Today, to show love,

is an absurd, because nobody demuestra love. Where you you're going to find

a or grace in the car? What police to be to say, passon-

rogo, but, today, I'm going to do you a little a little a lot.

Where there where there where there is a Here is something strange, something rare. Agnes was a woman

that seemed a woman that's called to do something when he was not that. He was he trained ministerially

in Ireland, in the India even was of origin albanese and a day he was he said, I have three

centaos I'm three centaos and with the three centaos and a that made God I want

to build an orphanato his superiors said, with three centaub, no can

destroy an orphanato. With three cents, he can't do anything. And Agnes and said, but with

God. And three cents, I can do do all. And during 50 years Agnes

he was with the suburbs of Calcutta in the India. In In 1979, the woman that we know us as

Marguer Teresa won the Premier Nobel of the Paz. And as you'll know, there's a long way from those three centavers to the Pregion Nobel of the Paz. And my question is, how can

do you do so much with so much? And the response is simple. Never subestimestimestimed to someone that has the valentia to get to to be to be in his commodity

to pursue a passion that God put in his heart of your and if there's some retrogado that's not that is going to be

saying, oh, but it was a Catholic, I'll say, for that I mention it. Because in one day more than you did you

did you're going to do that your life. That's the surprising. And to the final of

his life and his ministry, the admirators of the mother Teresa they asked how could mark

a difference also in his lives, as much he had done, and the response

that the mother Teresa repeated with much that's only only had

four words, but you your own your own your no

you know to come to be to your own to your

to I'm to dopement to and when you do you

do to you do you do for the money to

do you do say I'm put in a other I'm

to to help. No, no, no, no, dedicate 10,000 hours of your Calcutta. 10,000 hours to sebrough, to give, to those who

you're in those others, to get in the eyes, and those who need even even get to the view to say, thanks

for coming to come to come to here. And do that and other time, like if it's a other day

of your life, but not you know, you know, what you do you do not do. It's the

time to put the scale in the paris correct. And, remember, if it constructs,

He'll be there. No vivas murgently but you die from and that the murder you're

sure you do you don't you know if I'm some of the God and if I

do something is preferable that you think you think you undas trying to come

over the water and that the man to say man of but it's preferable

that's I'm going to because what I'm because I'm expost. And, that's that I'm going to

find things that I'm a coincidence, and that's a year of the idea, but sure, I'm even though,

I'm not me going to make sure. What you're in the house, with the jeta serrada.

So when one does, it's a quix, how you know? It's a tryche but the

life is that that's a problem and this is the ensue, and then we're to try to try to

and then we don't know to be the telon and it I'll seeer one once. And eventually,

as I mean, we'll start for statistics in a camera of hospital. So, you're going to get to be

a room. No, there's no a carmion of caudals that's behind of the cortejo

funeuvre. Nobody does get to see you never really, or you're living in

your life, or you've lived down to do you don't know we're not, we're not, we're

we're just an opportunity to serve and as the great and inolvidable actor

with the message of you Louis Andrini regalate the more doing doing that

you amassed your and fundamentally remember what he's said

the trovador chapin Jesus my is verb no is substantive

and if you learn you you have you you

have and you the the best of God in all of what I'm premen. Give the major applause to the senior of the seigneur. Alvin'n't you have to applauded more than that.

One way that you put on the foot with all the people, give the major applause of the story to the Lord of the sir, and that has to make

to make them to River and the world that we'll hear. We'll just to do it. We're going to we're going to

sender. Are you? Are there? I want to incite to a rewilt you want to incite a revolution of miscaria

that no they've done those politicians and they're and in any session presidential of the region

minimally of the Union American and of Mexico and they're never and is love,

is dar, is to be them the grace or not the grace no does not give

we're we're we're to make to make to come to make to start

and invest 10,000 hours of helping, and, and them,

somebody is, if you, or no? Yeah, what are in the house,

do you live and what I'm in my heart, help me, help me,

pardon me, further, pardon me. Anota my name in the book of the

life. You know, I'm, I'm, thank for pardon me. Damme

a new opportunity. Amen, and amen. I'd would before that you

go to pray to you. I'm I'm I'm thank you to do you

do you and I'm that I'm that you think a favor that you do you

put it in those in those genes since you have there's a

desire but that that's that so that's not only the

desire to serve to to help to do to give to give

to the world what the world needs that nobody

think or think that you're to what is what

is what is you theology. Just know and say there's a someone who someone should be

that's a guy that's a guy who he's a good so they're that they're that's been in because Jesus is a verb

and not is a substantive. Jesus is verb and not is a good I'm I'm those who are

those who are the hands. I'm I'm to be back you're to be sure

to be you're to make you're for you for you year and that you're

your life be with a good for that every your life, dexed to be preoccupied by

nimedities and you start to know that you need to get to not only in Cuba, in Africa,

in Uganda, in the India, but here in the country, in the country, in the country, where you

Tess, where the life, where God you have planned to be a can't a can't

all the things, my little things, my year, my thank you, my carida,

in all the things, for the good days for days, stay in the we're

we're we're we're we're confessing to say amen and say I'm saying

I'm saying I'm saying I'm saying all the things that God God you give

God give you give you the great the story how you

am the man firm like time we're we're so

time chau chow chow chow chow God God

God God God all Abandoned and I've been I recognized

your voice saying me, no you're here, the father me bivow for you

and me cured of the your your Jesus all my cargas

you all this thing that's something I can understand I'm

I'm I'm I'm one and another another other oh

oh you're well you're Amado One and another again

Oh Oh Oh Oh Well Welcome to River Erres

Amado Abandonado and I recognized Me Sanas me

Jesus Jesus You