Dante Gebel Live - Dime con quién andas

Episode Date: November 20, 2023

Lo que hacemos define quiénes somos. Conocer la Biblia es estupendo, pero eso no sirve a la gente a nuestro alrededor, si no tenemos un corazón que sabe amar. Dios quiere que los cristianos entendamos que estar cerca del pecador, no implica relativizar su pecado, sino amarlo para que Cristo lo redima. Tenemos que buscar gente extraña y darle la bienvenida a nuestra vida. Aprendamos a ponerle Su rostro al dolor, a la necesidad, al enemigo y al pecador, y veremos cómo todo cambia. No olvidemos que, al ser seguidores de Cristo, fuimos reclutados para ser parte de un ejército de compasión.

Lister, say, and with me, I'm I'm ready. That's leant. As a few years in the tour earlier, in the tour

anterior, when we presented the conference authentic, that was previa to this president, in grand

part of the world, we had to have to and especially had a contract in a

in all the tour, to do make an extensive a year of obviously,

I was out of the hotel, no I'd get those documents with me, I was old. So when we came to the door to the TVisa,

all who'd have gone to come down, less who were going to interviewer, because I had an identification.

And the man of security me asked if there was a way in that could prove to

try to find out of internet, but not they'd be to convince the man, I'm,

because I'm I see more more You know, this is that this is that I'm going to be the this is a person who is your brother-major, not you're so they're not going to enter.

Or what our professions suggestive to us or to who we're decimals to others how we're doing to others that we're or who they are they who are we

not how we're doing we're when there's when there's when we have a

photographia a document and Jesus he just he's very clear about how identifical

Jesus said that the identity of the Christian was reduced to a one

one one of this know that's my disciples that you

amis one to that the identification that's the passport that

should open all the door and I'm always always

I'm sure it's the act of that the church can't do you and then

he said the Lord that we know for the way that we

we're that we always it's it's easy it's easy

to love to the people that amable am

to love to the person humiliation I I don't

who who no a person Anya, the people is easy to love.

But to love the people and the person to be like we're like we're in that

because we're because of that the people that are so much, they're they're sure

to say, they're the stupendor the work that we're doing to do, then we're

so, yes, I'm very am I'm too, I'm too, I'm too, but in

my case I've done that, that for much time, I've tried to avoid to

the people that not I don't and those who

were and they're and they're about or think

or they and they're different to me obviously I'm very

very very very very very very I don't I

remember I'm I'm I'm I'm I'm I'm I'm

sometimes I'm that many Jesus he involved during

this there there there people that there we

don't take distance No, do you do this. Tell them for sure. There are persons that are

that are toxic, that are very to make sure to make sure that they're to make because they're

at other services. Tampoco are what are going to be more later, but there

people that are to take distance. So, and how we know, and God

of discernimient and there to use it. But there a enormous difference between

the discernimient and the to live jubing the clave is to make an

use of the first and a use of the second in other words much discernment

and that is the key. But a minute when we we find

a person that we think a different to

inmediate, one he doesn't that's very of the

human that we we we we do we

think in a that not is something that Jesus is so so every every time

I'm in my case of people that's different that I'm that has other things that's it's like

that God and me says and me question about the state of my heart me says

to what you have you you're you're you're you're so

you're so you're that you're you're to be you're to be

to you to you you have you You have you have to be the debate, to that someone to discuss,

that someone says, not I'm parted what you're saying. And the objective of God always was the same. That we amem us to the people that are close to us, and also that we

want to keep us to love those. A few times, the predicators, we'll say to the people, well, not a few, sometimes,

almost you, know, you know, to know Jesus. You invite to know Jesus. But the certain is that technically

many people of this side of the world were in literally with Jesus between

those who know who know really there's a group of a

two ladrons in a in a colina a woman Samaritan or some

some but not many many in contrast there there

there there there there there he was a distance

he he came on his castes, assist you to his fiestas

even were a few of the those who were in a cross. I'm not they're

saying, yes, we're we're we're our contemporaneous, but it's

probably that they know, like who know who knows who does it around,

and we say I'm think it's a I'm not you know I'm, know,

you know, you know, you know, you know, you're a chino, because it's a woman

China, and hisos chinos, children, and so he's Chinese. He's Chinese. He'll say, and at the other who lives,

a person who lives, a Spanish, he's like, they're like, they're going to know. So, that's not a lot of people.

So, that's not means, when we're when we'reitam to the people that God create to their own image

just because not we're not we're understand if one really want to know to

know we have to we're in we're in we're in not only to us who know all the

people people, obviously God, God, did it actually literally

had known to Jesus. Jesus could have appeared in person in the

final of the Worldial of the FIFA and give to give you

a person to not before never had been had had been a

whole oh was or could be to appearsares in the concerted or in the intretempo of

of the Super Bowl or no and not and not it's not so that's a plan is that

we're that we're we're we're we're seeing that we're so we're we're

we're just we're we're just we're we're just we're a opportunity to know

a little more and he he wants we're even to the person difficult to support

that certainly you should you're sure you're one and if you know you know

you know you know there's a people there's this is like the horror

a pata all the all all the all the don't know the person

Jesus said that if we're we're we we're we're

we're we're to be to our principles. I said that's

that's that's that's That is easy to do not be to do you know, that I mean, that I'm going to

mean, I'm going to be doing puttink, neither, no I'm going to with Korea of the North, not I'm nojointed

with China, no I think they're enogated with me so, so etymologically no I'm enemies.

After all, I'm very sympathetic, I'm a good people. Who's enoja with a

guy who's every guy, and makes a chista of Sueger, chiste of Suegrey, and no's met with

nobody. Nobody, who's going to know? But I think that Jesus was referring to

other type of enemies. He quiss to say that we have to we have

to be to be to be to the people that not understand even

that's that too don't not know us not those. Those

with those we're to be of we've live and lus

v, they're talking they're in a manner totally antagonical different to

us. I would think that the Christians are we're known for the

issues to those we're we're evangelists because we're

we're we're because we're we're we're we're we're

we're we're known for the denomination to we we're

we're Pentecostal baptists, renovated, Renovations, but, according Jesus,

not we're to be known to our opinions, but our doctrine, but the

form in that we am we, so we only we know we our identity

when we know when we we're that we have been having and I

have demonstrated how we've tried to avoid people

during the time. Jesus he's resumed in this

concept. He said these three ideas He said, he said, he to love him,

this we know all we know to our progimo and to arm to our enemies. All we want to love to God, so or no? There's one

that I don't want to love much to God. All we want to love more to God. And also we can't love to be

a progim. In general, if that progimo is a church, and is like us and never he never

he forget to get the basura, and in special, no, does your perro to

do his ceases in our garden if that the best he's not a

time the night, if he he's more than he's more than does it

a little not cost to to be to be to be my my

enemies I'm not I'm not not but not

not not not not not to get in problems to

love to not those I'm A much people that

wrote in the reds when Christian Castro, all know, he was a part of our service.

The first came a little dishrasas. Well, hebe diffrasated, but

it was like, came, that I mean, that's that I'm a second way,

he was, and I'm surprised that, and to other things said, you're

that's that's that's that's that that's that you, that's

there's an auditorio or a temple. If it was for an altar, I could be able to be a lot of here. Here, here never have sacrificed to

nobody. After now. Other other said, I'd say, I'm sure that the conversion of Christian

be real and that's bad postosad and give bad testimony for there. He said, F'A

to your church, but I've seen can't can't be cantando musical and not be

your testimony, not I don't know to your testimony for the

TV. So, there I discovered that there people that there's that people that people that they're

doing to do. Not they're they're doing to do you? And they're that Christian Castro now can't

the maratonic of enlaces? So, very poor people, and it's good is that going to

the church the man needs. That's the second way. It's the second way.

It's not for curiosity, because I don't know how much time time time time in endregard

his car to give you he was because nobody can't say who who

has been not. We can say, according the color of the color of

the case if he's he and who he's

who he's not so. So, I surprised. And in Matthew,

23, four the said, he said, hypoc he said,

put in cargars put in cargars and difficult to get over

over the rest of the people. But you don't They don't want to move them with a other,

there's a people who does it. There's a critic the he's actually but he's really

converted. Why? Because it's different. Because if the man is out of a declaration or he says

a photo that not is convenient. And we we see someone different and we say if I'm going to

make in problems. Of me they're saying, Dante, how bad that's

cae, can't with Christian Castro. I think I think Christian Castro there's a an answer

and a after and a after a second after he was a man he's seen loved,

but a sometimes when one a person different and it's is color is colorian

for out of the lines to love to the progimus that we need

a work and humilded patience and sacrifice because it means

a priori to leave the security of our relations comodas and involve us in some of those are tremendously complex.

That's the people difficult. The people is the person is the person who is that's the kind of

has alpica, usensue and it's always in the basis of they're, in the base of

that, look, with that's, the great challenge to find a someone that not we're not in

someone that's in the antipodes of what we're going to to be the way in that we're going to we're going to

come back. Now, convengation we never said that this will be easy and also us aclaro

who are our progimos because probably probably if we was clarable who was we'd

list of the persons of who we don't have any the suitor not into the progimo and not

we'd be But every one of of us are in all the places to where we are in all the

places. They're in the timeforos, are in the semaphors, piding to the time for the

reunion of the parents of the college, conduce the vases, the vases, rastrissed

the soj the totoe, trafficking drug, and they're they're not the same person.

I mean, so, so, so, so, so, are, heroes, prostitututas, pastors,

pilots, they're in the streets, design our autopistas, van to seminars, they're in prisons, someone, no, they're going to govian,

those vote, we're going to robes, they're going to vote. They're in all the city where

we're going, it's one that we're that we're we're not we're not of someone and that

all the rest are the rest of the people, and this has been the plan

of God more simple, but brilliant of all the humanity. He created a world

of progimo. Look at all those progimos we're we're we're just we're a lot of

a business grand, a becky a business, a place, a barrio of a

bigontes, a business, you're not a badger, the world, the hispanes of the side, the

a other has a little has a name and a car,

so it's a thing, and I'm to think to think to think that

when we know, we're we're about we about we about we're always,

we're we're about someone. The not is something ethereo an

hyperbole, it's someone that's someone who so a sometimes in

occasions me have been in some debate and me

have asked what is or What will be in the future the posture

of River with respect to the gays, to those bisexual, to the transgeneres, to these minorities that now are

infravalorated and are they're overvaluadas and they're and they're about, or overvalorated what will

be the postura of what will be the question and I said first, I'm

first, respondem what will be your postura if that gay, if

a lesbian or that transgenero is your child or your your child? This is going to to be from context, sure. It will be after after

in TikTok and in other sites, saying, Danto is that's a point of that I'm doing that.

I'm not I'm not what I'm saying, what is your postura? Me made a

question, what is the postura of the question? I'm respond with other

question. What will be your postura? Because if not you put a name and

a rostro never you'll never you're going to never to do you other way we're

like we're like the position of the responsibility to be in the question of the

question of the church what is I see I so if the arena not doesn't

what is the name the denomination of our interpretation of the and other

again what will be the postura of the question to

me to be what is what is the position of the church

with the and I always respond we we what will

be your postura if that divorce is your little or is you

you're not you're not you're your own your own your own if you say you

put to the and I see never more in the life because

is a look and that's your postura and I think I'm

to understand what you can't no, no, no, is that my

my son my son does my that it's clarific the things of that we

have we about we're about about someone so we can't the person

to get the only to get us the cancer, is a cancer, has a

sense what I try to say? Because that's the way of the

way of not invulululner us so so we we're we're trying to

the position to with the symptoms but we

don't we're we're we the problem. In first what I said during the pandemic

that we said we're going to not going to to get any any new outside, even the governor said the

people who are the people not bring, the people, we're all, or nobody. And I think that this

not just for the time of pandemic the Lord ama to all and he is he

he's to keep to change them to transform them so no no.

No me important that no matter that they are God knows the name of each one of those progimos. God knows each one of the rosters.

But we're always having the double moral. Because no we don't know how it's not so much the because of the pecality, but if it's important, the pecado is important, the pecado is peor. No! There is when, if it's an agenno, we liquidation, a less that it's our family.

For years, I mean, I creed in churches that's the oponial to, until that one day you the daughter or the

proper pastor and not they're they're they're they're saying

if you don't can govern your house not serve

to if you know not not pretend to talk

the until the people and the people they're

and that he did the pastor renunciable he said well

my one when we put him a the peccator, you can't be it's easy

to becados without thinking in the pecator. So if we are the people, we're reclutated

in the first instance to do an exercise to compassion, of love. We can't say that

the only that the church can offer is we're going to be I'm

in congregations where they are going to be I'm born, I'm going to be born, we're

going to be or I'm going to I'm going to be going to

my Sueira wants to live in house we're going to we're

not going to be us we're we're look Jesus he's

referred to two groups of Jesus this is so

is biblical when he about when he he said

he he said he he's he he's he and

the other group he he he he is

for this is for not mundano, of atheo, of agnostic, he said

that in the mote of obejas and others will be mercered the mote of cabras. He said

that this will be to have to have to have to hear of Jesus, where we

about how we're how we we're we're trying to the time. And then

the Lord will say, for what you did for my little he did for me.

So, he and we'll recordar that we've put him his rostro, the rostro, the rostro of

Jesus, to the power, to the needy, to the enemy, to the peccor, to the

frie a stastick. Not are those who aborting. It's Jesus the that is aborting. It's biblical.

I'm not saying that he's good. I'm going that he said that his rostro should be

to be to be the necessary. I have a long list of questions that

I want to talk with God when we We're going to We need to know why if the Suegres are so necessary never

never considered create a any even in the Edon, no he did a zebra, a giraffo, a hippopostom

no he's a suitor. Something is. And me will have to explain. I'd want to

know if God had some had some preference with some team of football

that would because the Brazile who the proplente and always

can't. That That's what I'd explainer. But lamentably, none of the questions of my list are the things that Jesus will

want to give to give me. The only what more he's going to make sure the scriptures is how

we're trying to the people who were in our life. And I can't hear how

will be the conversation with the first group, with the ovations that they did you

do they're they're they're not they're They were like, Wait, wait, wait,

of the really? Nah, nah, eras you? The regettoner tattooed,

that's that's that I'm doing that all the people, and the people,

we're all and we're that we're we're not we're not a lot of we're but a

sometimes we're to say, if that's that was I said, if that's her the prostitutes, the

man in the carcel, you're the nino of Uganda No. The abogado?

The maestra of the school? The candidate political, ladron? No. No. We didn't know what you were to? Well, we decided to

to mind the people as you us ensigned. But what's surprise? What are you? The second group,

the cabras, not they had the intention to be menchinos, indifferents. Although we do it,

the majority we're more to this second group. Although would identify us with

the betes, we'd end up identifying us more with the cabras. Because we don't recognize

that certain people representable Jesus. After of all, not they'd not be

like him, not they were like him, not they were, not were like him,

for consequence that also, they were to not they were to

that they did and did things both things about opposed to

if we wanted to know him, we'd, we'd go to to talk with them in the other to them. In the other to judge us, we'd have to

go and to love them. No, there's form of do this more simple or to do more biblical.

And if we say we're that we're too about to love a people, in reality no, no it's not

no, it's not no matter. Because we never we're too occupied to go to

not too to work, or too to be Netflix, or not too occupied to pass with the family. No, we can't say that I'm very occupied.

No, the most probable is that we'll fall to compassion. And one, as a father, always knows if someone wants to do something to do it to do for our children.

The papas know that. The moms know that. The good fathers are so. When someone has something incredible

for our children, no, he's to say because the fathers always we're

and Jesus declared he's that when we're that we're the necessities of the people

and that's necessitated we're we're doing for him and he said

that if we're doing to do we do we do we're doing for

his and also it's far it's great alborot

of because he he's he's he's he's he's the good

parents always do That's, there are that I'm that I don't understand because I get to get

contracts, if you're to tell the things that I'm and I'm a little bit of this,

in the first in first time, I'm saying, nothing, because all the second you know, you know,

when you're when you know, that's not, that's that's you know, you know,

that she mure, because God, not is deodor of nobody and it's a father that when

when you when you when you the recompens comes. Maybe the Chiquitos of Uganda not you

can't you can't never your sienbra in person to get to not you're to get to

gosechart of the bank that's you know, I know, I know you know that you know, but the gerent

decided to give the present the same and you and you and you

do you that's a that's you know you know you know you can't you can't

have to with a with a samebring with something you and that a father

not he's known a lot of people that are looking that's they're doing that they're doing that

they're they're they're a lot of they're not no, no, you're not,

you're saying, I'm waiting my map my plan. And I've discovered that the people that

not want to come that not want to get insuceses, that no care to insuceses, what he says is that

is that is that is waiting to the voluntation of God for something great, for something for something

Jesus said that's your plan and that's his own and then to go to those ambriento the sediento

those extrae those ensnosed those decarceled those who are our those who are our enemies and to be

them. I mean, it's not it's not even it's not even that God does not that a minister

and a that a manus that a prophet us unja that us pere in a salary that he says

He's a disnude, well, a denudeau is more difficult to to look at the minute than I live about the plain a nudist, but he's

someone who's in the in the, in the, in the carliening behind back cartons. That's not

a patrimon of our America Latina, pass here in the Union American? How many need to

there? Sin to reasoner are there, are so, they're so they're not they're not of the government,

for there and they do money and he's all the excuse and the barriers that we

want to not to help and not to help. So, no, we have to do this

more complicated than what is. We have to do you do it. If it's a bag,

if it's not going to go to work, we're not we not respond to

it. God does it. What did? What? You did? You did it? You did you

did you? You know what you're all the responsibility? A. Sometimes people me say, because River

in In the people a lot of a piece no they're a can't

a can't they're a always there's one of the one of the thing that

that's but I don't I'm not he not not much peas

and much men no they're no no so so one

can't say but how I'm we can't we can't we we can't

buy ten hamburgas doles that not a fortune for nobody and

to be people in the people in the car that can't It doesn't justific it,

justificing, in the envolted of the pap frita, Jesus, you love, you're still, it's always if you're hungry and you

give them, a big mac with pap frita, you know, you know, if you have, and you say,

to take, a change of nothing, it doesn't, say, it's to say, me it's going to get to

the church. Because not what the Lord is going to ask, how people regalandole something,

did you guys did this evangelism to be, You're going to say, to what's amassed, a how many visit you in the

carcel? A how many abrigast? We're saying, yes, but not they're not what a priori

is saying in this passage biblical. I'm a firm, not me visited, I'm in the

carcel, not you're not you're not you did the not you're not being necessarily

of evangelism although not I don't know I'm putting in discredit. So, we have

to look people and give us to say to why God God God

I'm to give to get to a pack of a bottle of the car in the

car and to find people and find more. It's not it's not to say

I don't have a I don't a hospital to give

a little of our time and maybe one of

your rinion if you so so something not

not don't don't don't don't Donar her. Go to visit carcels,

to be a friend of there. It's not that you commit a real real to put a

because one says, how do I do you know, and it's not it. It's not no

has no has a need to pay permission to the director of the penal.

The invitation of Jesus not was complicated that, says we were

to we're to that are soles, that are isolated, the ones that looken

the ones who have done something and that we're doing that we're in what our faith

God says to look the that's not because if you know I'm in the carcel to the

carcel, to go to be backations no he said not you're

to visit the the people he's I'm in the he

did you do you to get the you're you know that's those

who are the carcels, committed great errors, apostet them that's sure. It's easy to see your

fracos? Obio, are in prison. And I don't know I'm sure because Jesus said that

we're going to visit a people that failed in grand, as to end in prison. But I

asked if he was he was that we're going to fallar. And that for him

there no no no he's not the person, he's he's

in prison, he he's doing these one not only only so is not only so when you can't

with Jesus and says ah, of this is it that's why this I do you

want to I'm when I'm when we we're when we're we're we're saying

we're to do do it because it's it's that I'm that you

do you're doing on the world if when I when I cross you I have

I'm the I'm not. So if I said, well, I have to try to

to talk to talk to be to be able to that I'm to do this. I need to say what I'm to put it in

your heart and that you're in your time. So this time I said,

I'm going to try to try to something to be a little only I'm

just I'm not going to not. I'm not so I'm so, but

God want to God and you don't you don't be they're not they're

not the people, no, for the Chumann. Also, I do you confess before this, that I live apurado. It's part of

what God is not a quality not. I'm going to transform in an adjective, calificative, positive.

I'm going to say, and well, it's because I'm upurated for all, I'm much. No, it's

a defect. In the which I'm have to live with more patience. I'm of those who are two calcettines

at the best, when I'm when I'm an restaurant I order the food,

the postre, the coffee and the count, all the same because I can't be when the

carerer's going to be to do with the and he I'm sure I'm I'm trying

all, I'm and the money, and the I'm not like to depend

to the other. I said that it's that's a bit of that I'm

a bit not really no more I'm nervous to the coffee. I'm I'm sorry to be

and this this week we're we're we're we're in Washington for

error of logistic, the day that we're regressamos, that we're back to come, we're going to abandoning the hotel before when in reality

we're going to we're going to the time. So, for an error of logistic of the production no pager a night more.

And one is to be to get to the airport at the 5 in the time in the room, and other things,

to have to have to be to go to all the one of the morning. So, we're doing

and doing time in the lobby, and that me started to put to bad humor. Not to say,

but it's been to be a bad humor, but for the end of my good day. I've been better days than those. Because for someone who I do upurricular, that's to be a day,

to beckxed in the lobby doing time. So, we decided to go to much anteration to the airport. And here is the thing

more pale-agued because we were an chosfer Timorato that was a pass of a monk Buddhist

Alcansing the Nirvana in the cordillera of the Himalaya fumando cannabis of Jamaica in other dimension Vista that people that not is a pura not to die of it. I don't I'm sure if anyone ever had had been a accident that he was traumatized

but manned three velocities in the automobile Lento, despacio and quiet I was almost a minute not to meant in the staff one minute I'd like, the claxon,

the bocinoes to beckon, the deconial in the semaphore in the same for the way to change a rojo.

I was like so, and I looked like, and I'd and I'd say mm, well, that's just

there was there's a in the hotel in thetoe and we're in the airport in the winter.

They were changing the stations. And I went just to the chauffeur that

would be the only dominican symbil and rubina and I let's

soltar an audible and exasperated to really? The guy

did for the other I'm I'm I'm did I'm

really I have thought that he was a

question in something in my years in my

years I had done of a comment of

sarcastic, morda. I don't know to get a voice or to insults. I'm not no remember. I say grossero, but I'm very

ironic, very sagas. I would have said in voice Alta, it's certain that here they do they're the license.

Still still still are the license. The one of the people are the Lorde was the

Mr. Wendorkeh, Charles, I'm trying, I'm coming the message of today. So,

the gentleman me said, you're to be, you're to be I don't want to love it when you have a mildly I'm going to get

the auto, of what it was just a month after. I was going to go because there's forms of saying me going to disquit. When one is to confront or to say, one can't get a mallet and go ahead and go ahead and so. But I went and I said, thank you, I, I'm going to,

give you, I'm a centimeter of Washington. It's a lot of detail. Thank you. That's a irony.

It's a little of humor. God let's go every centimmetro. It's little.

Any I was I'm even I didn't know. Like if a ventrilo who would

have put the hand in the back and said to things for me. And he

me responded with his typical ton of caribene of when you

got to be his guas, I know what did that

so that so that was in the airport. But

first I want to that I'd hear about the false glamour of the voyage for those who not travel in an airport

are all stressed nobody nobody didn't know the night before, nobody had a

dinner that the children are the parents see like if they're like you're

that's full of people that's that's that's one of you know

that's the airport you're the other and for other error of I took to sit at the

side of the ventanilla, separated by Daniel, my companion of a voyage, but at a while a man, a man, a man, to be a per-of-sie

is incommod, being sent to be a centi-a-cent-a-cent- -cent-a-cent-of-a-stom, for example, to start, for example, you'll hear of course. You'll listen,

you're just to something more than, for reasons of good-gust, I'd talk about to start to start with someone

that I know with I'm doing with I'm about and I'm know of the

question this she's a woman was a woman adult

and that one that one I said to the window she

literally acamp on the side of she not

she shen the soil of bolzas he went

a a barric somber somber thermos bottles the matelo

and to wait the Armageddon and he said and here I'm I'm I'm

I'm I'm I'm quite I'm going to be going to because we're

a little tendency to be to be a bit of a so you're so I

think of so I'm for me for me for so I don't talk

during the conference for for so never I'm no

I'm because I'm doing I'm because you're a

poe you has to get to have to get to For that no

could never to donate my rinions, they're many miles, many years of the so I'm

so I'm I'm saying, I'm sorry to say the woman, not have not even because

if this year I'm move, I'm moved, I'm not much, I've been to repas

at the hotel before. I'm to gopado. And now not he was able to

go to be able to go to the time, when I want to when I

want to when we went to a hour of a while, I did I

with my Nutridden English. Restaurant. I pee. Is that right now? Please. And the

woman rebelled the eyes. No, he, yeah, yeah. Revoled the eyes, suspired, like to the seat the pilot, he went to

his campament, and me mirro molest. In my old time, I would have said, Sainterra, for what the devil?

Pied the passio? if you don't think to orin' never during the six hours of the

because he not can be the world, he's and he's a new and he's a little

I'm not you know and you say you're saying the you're doing the same but in my

mind I was arming the message of and I would say me you know to love to the

she's to be my assento I'm saying a pardoned Hanson sorry she

she was she was to install in her campament and I put don't of continence

urinaria for the next five hours that restrable when finally the avion

the airs and the sir, me says, you know, you've been to say,

it was an honor to to share the time. I like traveling with you. That's not

I was you. The gringa me looked like she was like was doing the correct.

So, one can't find in the church in the what we is the way that we're

the way that we're with the chauffeur with the Uber with the who embolses the commasibles with the carger of the

bank, with who who can't do you know, not me that someone is that

and he to do you and maltrap the chas the chas the chas the capucho that I

did! And you you're going to to be to be to be a woman that's

He's equivoced in instead of ordaining the vacca, ardued an amendra. So, no me you know you

amas a God, and you maltratas a carer, you know, it's a cost you.

I had to say a ton of things, to get a to the hotel, to the people of the

production, because I still I'm I'm more than I'm doing, but I

think I'm a pair of things corrects in I would have launched to the man impacient

and pured and egoist that I'm trying to put down under control. And I know who,

because there people who's people who say there and I know that's a man, but I'm

looking. So, the people discover in what really we really think, as we're

how we do we do we do. So, all the world has a plan,

but God's is looking people that know their purpose.

And what we do, how we do you know, how we're doing what we're doing the Bible is something

is a lot of many people who would be able to a lot of what does it does it? What does do the

pentateuch and the epithic, the herbedeutica and we're not-traters seriales. Maltrater

to the Camarero to who not the reason for the because, maltrater because I

know to learn to understand that, even that does make a all the other cases

we're in the whole case, so we're not able to be the way and he's

a lot of God, so the man, in this case, or that's a

place to a car or a car, or a woman who not we're

we're we're we're to be going to do you I'm I'm

my God and I know my mind and my mind and he me the he was he still

I'm equivocal I insist I'm more than I'm sure that I'm doing that I'm doing that I'm I'm not

I'm not I'm I'm sure that I'm think that I'm I'm quite that I

really that he's always that he never had problem with the people that

he didn't he not tolerable those he fingian that that I'm that I'm

thinking I'm thinking I'm I'm still he doesn't he he doesn't he can't

he no tolerable the hypocris a day, one that we're doing when we're so we're

so that God has someone with who can't I'm going to work because he

he's, and he's, and not me be you see that I'm not that I'm not the

person, but you too too is the feligress soni that's

that's a man, oh, oh, oh, no, no,

I'm saying, oh, I'm saying, oh, I'm back he did the man, the Simon,

but that's he is a little, a little he's, so

that we don't do you know we're not having received. And many

we're we have to love to love is receive love. First of Juan

1419 says, we're we know we we know because he's

not I'm a God but aborres to his brother,

is a man, it's the right, the who has seen?

how will to love a God to who never have seen this is the how I'm

to love to love to do you and I'm to do you and I'm to get to the moucher

or to security that's that's not my guireururas are the

security that are our people that are not that's that I'm

that's that's not a lot of I'm I'm I'm I'm

that I'm that the people of that someone is to believe that you

amas and adoras a God? And this in all those orders, I'd say, but not it's a

wonderful, when they're a pastor, a few, we've seen on the news, that are

to say, look, all the organizations say, you're going to you're going to you're

with us, and you're all the mafia, sometimes have been more and you talks a one and

you're not so. It'd that a sometimes as can't communicate to get over

to get rid to get us and say, no we're nothing to say, they're not going to say,

okay, is he's erred, but it's our erred. We're not we're going to let us

to get back after that it's our that's that's wonderful. We're doing that's, but there

also, but there's a more respect to this, I'm trying to what you did this time.

I don't see if some you've been you a Chachichis. For those that are in other parts of the world, is a pizzeria where you're full of

a game, you're going to get to and that you can't change for some premium near the door, before you're going to get to get. The people have despised for juntar those bullets. Juncts and bolas

and boletes, to thenerer that for 5,000 boletos they got a moco of goma. They thought that they were going to be a porch,

they're getting a mokoom and a lapis. When we're a people difficult, we can pass something not it

not it not to do you get to my message I'm going to come to come up

because if that is our motivation not have no matter when we want to want to

give in the demonstrator divino no one they're going to give a

no matter if we're we're just we're to give us but a because

those we're we're we're we're evangelist We don't know to contabilize

boletons, I confess also. I'm even I've said, we're saying, we're saying, we're not, we're a school

of 360 children in a country of four million. We're not we're doing Uganda. We're salvando 360 children.

Valle, a woman, but a lot of some, we're saying, we're doing this, we're doing the world entire,

the continent African is is not, there, no, there, there's 44 million that they

that we know, so it's very noble what we we do we do we do. But, a

very we're we're going to we're going to get a lot of the people who my best to my

mind and that not can't be the motivation. Because God God wants our cause our not our

help. And Jesus never will be the center of our life if we we're going

to be we're just we're just when we're when we're to make us the most what we're

what we're going to do you want to I'me I'm no support to the not the other

but one a bit he's the I'm going to not it's to get to get

because when we're to present our credit we're going to get fredas I'm one of the

second year of the high school I had a professor very cool that he said I

don't I'm going to do you do you go to that's going to get in

your I want you're you're to give the time but I'm I'm

not going to do you not going to Disneyland What I'm Oh, that's the that's the

favorite. Never had to be the class obviously. A little a child says, no,

it's necessary to do the thing, but you recommend that I do it. So when

they were in the first report of qualifications I had a C and me

surprised it. I mean I'm didn't a C I'm so I

did it to present to make a I'm going to go, Professor, a what's

to this C He said, I don't see, Gebel, are much. Let's see your quadron of qualifications. Abro the quadrored of caliphation and noted a lot of ceres in the column of the Tarea. Nieme's pesadilla

would have imagined that was driving the account of the Tarea that he said, but you said, no, no, it's a fault, but I califico. He said,

he was subestimated the type. He said, no, I'm going to let's try, because no me he's trahue, but she caliphick. So, he's a calculator and comes to calculate the rest of the notes. And says, Gavell,

He has all the reason. You know, Merece a C in my class. It's like a Merex a F? He'll be that we'll rebecca. And, of

a point, the C, me was very just. It's more, me, it's more, me said, and I'm

a seracordyosa, after the fich. No, I've to talk about of the theme. So, the next time

we want to get us, to make, to the woman, that no it's, it's

not it does it repeat, no it's not it's not it's not the we,

we're our name, our worship, when we're when we're not the people who we're not

going to be going to be going to do you, in this to make a progeno, because they're representing a

Jesus, and for what we did we do we're we're doing we're, we're

we're in agree. The famous actress Catherine Hembrum I think that's

he's pronounced so, relato an incident that marked her in a in-e one of

when I was when I was a little, when I was a famous actress of the 60.

He said, my father and we were doing a file for to buy the

entrats for the circus and finally only there only only

there and the family says me caused great impression

because there had eight nine, all those men

of 12 years, eight. And of the form that they were bested-you-you-lawed-you-law, but her clothes were never-lip, very limp, the children were very well-educated. All paradeditos, in-fila, of two-in-two, tomahed of the hands. They were

emotional, they were, in those payasos, the animals that were in that night. And for his emotion, says the actress, could I perceive, that never had been in a circus. And the father looked and disfrutable, being a family, is felix. The The lady of the taquilla

he asks how lot of boletos he said with an good, I'm going to give eight

entrances for children and two for adults. And then the lady said the price.

And the labio of the man came to to turn to ask, how much did,

the lady the again, the question, and the man

not had sufficient money. How he supposed to go to say to

say to his kids that had to get to to circus when she was

there's never they're in there's and they're doing the actress, I'm about the father, I'm at

a man in your dollars, and he was caught in the soil. No, we're rich, she said she

in any sense of the word. My father was incin- took the billet of 20,

took the armro of the cabaljeal and he said, I think he he's the car you

this of the bolzio. The man of the old he was going to not was

giving a a limo but he but he but he was in the situation desperated and deseggerrador and said, he wrote those eyes directs, put his eyes direct in the

eyes of my papa, took the billet, he paredes the hands of my papa, he came a larker, he said, thank you, sir. No, you know what this

means for me, my family. And he says, my father and I, we, we'll, we went to our coach and we conducted to house because the 20 dollars

that gave to my papa were what we were to use to buy our boletos and to to eat that night. We're

talking of the decade of 40 and when she was an adolescent. And he says even we didn't know

we could be the circus night, both sent him the thing we was more than we're

that was more than my father, the value to love to love to be to be

with what one doesn't to be what you want to what you expect to

And possibly the refrain, Dime with who and I'm the of the one of the most repeated of the idiom of Spanish. It's a Ditche that not

Biblical, it's, appears in the second part of the ingenious Don Quixote of the mancha of Miguel de St.

And one of the accusations that always they'd to Jesus was, you're a friend of

the pecators, you're a friend of publicanos, you sitas with those who beven Vino,

with the gentusa, with the Fulanos, they said, Dime, with who you're at the of who are you? To the

ferreous defenders of the law, he was scandalized that the sir, to come with prostitutas

of burdell, comersients of a dutos reputation, adulter, ladrone, fornicarios, and I

always I think I would be to who would be able, if the phariceo that all all you

would be the Instagram of Jesus. and with who is a selfie because it's sure that the messia

would be not a pickerers and to put it in terms actual, he would

be a mango of political women, and I'm and then you know, he'd be a manned,

and he's, piercing in the labo, tattoos for all the whole the person, would be the sir desalunating

with the chica that convive with his nobio with the ratero with the man that has been being a man

for, for maltrater to his woman, with the pederasta, with the man that

has four matrimions rotos, with the skin racista that he encounter

to give palis for the and we we know we're not we're we're

that the faricees of yesterday and today we don't we

in Pharisees, that the fact that Jesus that Jesus who's that the fact that

he's that's that's that's not that he's to be he's

to be to be that Jesus. Jesus never would looker

the appearance of a person like he's he's not

not men's red, but botes militares bottes military,

minifal or the unias in the He would have his interior to discover that

that's behind of that image dark there's a there's a woman necessitated of redemption, of carinio. So,

each one we have to analyze with who we're we're we're in the majority

of the time. If we prefer we have to be with santurrones or

like Jesus every we choose to be to be to be in the personal

I'm to be to be Or not even or not for or not for further. I like that me know can be

for being a friend of the people rota. My cellular every day is more of contact of incoversus and every block more people and I'm

I can learn much of the people inconversa of the people that many prefer to I'm going to much.

God, that the Christians we're going to understand that's about the peccor not implic a relativizar

your to share, but not to to be for that Christ it's a right, and if it

can be a rapid how we would be or what is the more if we're that we're

people, and we're never never every more more more adultero I'm

I'm people, I'm not not not but I remember

I don't I'm I'm I'm I'm to see the the

cross for him the only to you do you want to in a

term ego is if is if I am, the other if you repent a minute

before the infarto, or, while he's a way to the ambulance before, or if it's

a repient a month before, that's a matter, that's a matter, but I'm a better that

can be put places. If now the Lord no, no, no

doesn't put plus to me, I'm I'm not predicating, I've wanted to

try to get to to be a chof-dopado, and the woman that or you, or you can't, or you or you'll change or I'm going to say, I'm going to say, I'm going to be the word of Cervantes.

If you think God you've to be able, give you to say, to God, to say, to God, to God, hallelujah!

Dall, give an applause grand, and Bendito, Sears, River, how you am the

Lord? How you love? For that you say, he's about so you know, how you're going

to love. Hallelujah! Deloia! Celebrate, sessa, sasha, sisha, see,

this is the word, God, God, Lord, we're so thank

so much my rey! Alleluia! Those who are here in house, those who are you first me encantary to help us to repeat this oration if you want that he'll enter in your heart. If you want, he changed your life, and say, Lord Jesus,

pardon my penit. Annotes my name in the book of the life. And now we're going to ask us, not only those who only are just those who are paying pardon for their pecados the first,

but those who have used our own our own group and then we've used the group and then we've a subgroup into that group

and every we're always we're limit more the mind and we chikable more to make to milan the heart

we're saying sir help me to understand to love those that no comprehend those that I don't understand

it's marvellous to do do you know with what we're called mundanos It's marvelous. I learn,

because I do a kid that's a person. It's a type of lastimated. It's a woman that's a woman who knows how

canalize what you see. That the life no did a tregua. And then I say, I'm,

my God, you know, you're going, and God, to show me that sometimes are people, to be sure,

and people of 60, of 50, in the bodies, are new years. And the Lord says,

no, I want to see that the I want to be the person for

over the mugger. What are about that person? You can that you remember in that

great movie? I think that's Kelly, where a matrimo is a

restaurant lojoso of the dinner, and they're an indigente,

a woman of 70-and- -tant- and- many- years,

in the city, and she said, we'd say, and he said, in- her,

has been a prostituta to the life. And she She says, yeah see, but certainly,

behind of that mugre, of those are the daughter of someone. Some other was the nina of

someone? This woman was the a newia of someone and the dream of a and a

mom. So, so that's a little and the husband he said I doubt

that this that this woman being a child has had been father, no

so. So, then it was the werfan that someone did

but is We have something for to help that's to find out a reason

to make not say we're going to get us we're just we're doing to get back those people

that's all we're doing we're not we're we're we're we're we're

we're we're unsusia the hands with the arms not we're we're

we're we're gonna get to those people we're we're gonna we're we're gonna

we're gonna you're gonna you're in the the carcels. Me, I've seen in the hospital.

For what you did it. For you do you do you for me. Come, regosyjica in the

gozo of the father. I want that. We're not. Bendito God. Levanted the man,

and we're now, the father. I've transmitted to this, your your

people, and what I've said, you know, me has said, and the time, in the United,

America, in the time of the time of of the tantos points of the planet. We're just a penas a Hispanic, if is quite, compared to the millions of churches,

of congregations, of people in the planet, but we've served, we've done, until that duela. But we're we're going more, we're going to

make more, we're going to be a canal of a bendition. No, no, you'll never, accumulate.

No, not never to earn, for if the things happen mal. Permitens that our basins keep our basics always that our basins.

Because, while that there's a vacilla vacuas, no escassiaeer the acid. The acid typifica unction, the health, the

bendition. Help us. To serve. To give. Levanted the hand the Lord, help me to serve.

All right, those who look from from any any of the five continents, the It's time to

to love, to abrass to the other party political, to those that think they're different. I've seen

many many messages of the vera of the verena of in front. Here in this

country, between Republicans and Democrats, in my Argentina, between the massistas

and the people of my lay, and it's good, and it's understandable that it is it

under people that not He knows to God, but between the people Christian, peleando by subsidios,

saying, this is the man of God, and that is the man of the devil. The Lord not will not you know,

amaste? Amste, the who thought different, amste, to the that he was to the clinic of

abort, even to do you do the aborto. No, if you do you know if you do you,

if you said the Lord, poor, if the Lord, could say, no, know what

they're they're doing, they're they're And pardoned to those who justiciams, and he had runcured in his barb. And he had been in his costado.

The Lord says, how not we're going to pardoner? How do we want to love? Dill, Lord, help me. Do you, when I regressable to Washington. So, Lord, help me. Stillia, no, I'm not I am as I'm like you

know with the mind, the heart and the soul, but I'm am I my friends, to my progimos, and to my enemies. Pardon us, Lord. Padre, thanks for this a word that that's

in our heart. I've transmitted what I've said that I'm that I'm

about the resolutions of each people. I'm free of the responsibility of every

one that has heard this message or has seen this sermon from any part

of the world. I've transmitted, I've predicated and I have read

and I'm of this word. Sir, thank because you know you're

because princessa oh, how you love the Lord. Princip,

how he He loves the Lord. How not to be to love? If in his hands you have sculpted, I am,

says the Lord, I thank you. I'm sorry, because I am. Be, look to the mios,

look to my little, see, the church. Acaste there's another way? God,

God, God, to guard that that's a place, to give, to come to the

next. Felis, action of grace. No, come much. Cuehance. Ciao.

Until the domino next. To be your voice saying no them

I'm not here. The father me biv for you and you and me

cures of the your your all my Jesus all my cards

you on the cross something I can know I can I can

understand I hear your voice saying one and I

another another oh oh you are well you

am One and another other Oh, Welcome to Arrives Me Sanas My Jesus