Dante Gebel Live - Dios, no cruces mi límite

Episode Date: July 29, 2020

Hay momentos en la vida en que nuestras convicciones quedan amenazadas por acontecimientos inesperados que nos hacen sentir que Dios nos falló y nos llevan a dudar de nuestra fe. Y dudar no está mal, las dudas son parte de la travesía; aun los héroes de la Biblia, como Juan, David y Tomás dudaron en algún momento de su caminar. Sin embargo, cuando las dudas nos llevan a tratar de negociar con Dios haciendo contratos unilaterales y poniendo límites como: “Yo voy a ser buena persona, pero Dios me tiene que bendecir” ó “Yo voy a servir al Señor siempre y cuando me vaya bien en la vida”, es ahí cuando nos desviamos de Su camino. Recordemos que hay días buenos y días malos… y que en ambos días se cumple Su voluntad.

moment in the life that our convictions are amazasated, what we think we're

because we're not we're in we're in the world, we're in the world talking to

a god that's a god that a god that a one of

that we that we're that we we're saying we're we're we're I'm

I'm I'm I'm a person was a person to the back the

back to the end of the day to the murder of the death I'm

to have to my mom to two men's my one of 46 years, who's

a lot of a lot of a time of the life. That no there's that the

eternity was of the light of the sun. But then one

is full of questions. Who not doesn't ask for

why or the cell of care in the time

while when one who who has that with

syryry and and why? And so is why, a lot of us why, we think we have to have the response, because they're in the Bible, and at a few, even, even, even, not, doesn't, not,

to give us responses to the interrogants. And those questions, not can't ignore them for ever. But in a moment, we think we that God no cruises my limit. So, titular the sermon of today, for that you'll never, God, no cruises my limit,

because we're not so we think that we're trying a limit where we say, I'm, sir, you're going to serve. What if I'm going to support, is that let's happen something to my kids. Well, no, no, I'll be to serve, but that the love of my life is to keep with me.

I love, but that's the suitor viv, live for ever, in Tijuana and not can't cross. And no, will be to pass that. Because he'll have to be a coyote. God, no cruises my limit. the paradoxical is that we're

we're trying a line or we're making a unilateral we're saying no no no it's that I've heard of people

if I've heard I'd like to ask to God if you have a lot of God if you're because we're we're thinking

we're in a oneilateral where we say well I that's my limit and God no can't

do you can cross it and God does cross our our limits and we we're going to we don't get us in a mar of

a because I think I thought that God not me to fail in this and technically and scriptural

not you fall you. But this is the theme to I want to get. The

doubt not necessarily that we're not used to say that the question to the

question. The doubt is the opportunity to have faith. The

doubt is an aspect necessary of the travesia of the life. Vive

the sufficient and you tend We have We have doubts No, there's Nobody that's

Hascaused with a when you say especially in the in the in the health, in

the life or in the death, no, you know, there's there's, the mom

has a mother has when she enverazas and he will be to make the ecography

and the first that the mom there, he has all the little has all

the face of the father, and in the Bible and I know, and I can't

a lot of people that did he did a someone, I saw a someone,

I'm to get a lot of a lot of a particular in the new

dispensation of the grace is Juan the Baptist Jesus

did an alleges of him and he said no there

no there's a man he's he's he doesn't

the Lord of the cordons of the not I'm not I'm not

not so he's a little bit of the point of the point of Jesus and I'm I'm going to

be able to the rest of Herodels in the obscurity of a cell Juan elubst nothing

was not of the the rio of the baptism and the major

revelation ocular that a man he could have no no

appears other other moment in the scriptures and the eyes of

the man that the trinidad stay at Plenno like in the Jordan that Jesus

is baptized to be altis to be the Spirit Santa and the God God is

my child in the child I'm there was the

there was and Juan had been participate of

that now he's he he he's he he says

he he said he he didn't he he was he was private

he he was he then he he says ask you,

ask them, if is he the that's the that's he's the he's the not I'm

believe. How is in the he's the he's he's a little before

after he baptized Jesus. The Bible not does that he

had a thing or that has had had been

a but he could not make a question

you you know you are you the person

and he I'm the man of the major

man that has made exempt to to us to do that another

to do that one and he's to ask to find out to see that something that's

so I'm I'm I'm present in the people every day this people,

tell me what I can't transmit and he he he gets immediately

to Juan chapter 20 to to the presence of the

most notable dudos of the story one one that we

we've been in a person to any the

people the of No one who says Judas, or no? No, your son, you said to say, Judas, Judas is the realtor.

Other says, Peter, because Pedro in the Lord. And the third is always? Who's in the podium of the canaels? Thomas.

Yes, because Thomas did, no, he's to do you, not have to be a question that has acunned the mother

and not say, not you're not, say, my year, my my mom. So,

Thomas, is like one has stigmatized, but I do you know, it's the type ostinado that no, it's the type ostinous, and that has always a question philosophies, and there's one of those,

that has been a question philots, and why? And they're going to be how to begin identify. That's what I mean, is the type of those minds difficult that need our organizations. Not is that's the equivocal in the casting, Jesus. It's one of the most more of the more of, more are more

there's there's a there's a there a there a a phrase that a time

that's that people know that we're going to know that he's imagine this is

in the posse high you know it's a little so he's

and he says you know to you know what I know what will

do and all allelel allel nobody nobody nobody

nobody is to ask to ask it. It was the politically incorrect.

The question when Jesus says, you know where I'm know what going to do you

know the there's a little bit of but I like to read what you imagine me to say

and then Thomas says, sir, no, we know we're where you

go, how we can't know how we're that's somebody who does the

people who does it doesn't ask where? Where? How we know

to where? He not accept Soutileas, indirect Is a manned of the language direct, pragmatic,

not do nothing for sent out. But it's discreid. Because Tomas had been on all the other

with the two. He had had seen a Jesus to come in the water,

had seen to resuscite to Lassar and say, he had been being a

testigo Cular. Not is a man is a person he was a

Sullo of Tarso that said you was contemporary of

but no, I cameen with him. This no, that's he was there. So one can't

be miracles and have questions. So when one's when one's a lot, sometimes it's not

for the I'm doing. What do you? Now, the doubt, the doubt is in soled

that. Jesus appeared to his friends, and Tomas not was a

very significant for certain. That Tomas not when Jesus when Jesus

appeared, you did, Thomas's did the Feguos artificial. Because Jesus appears and the manchus, this is this not

is. I think it not is because the minds independent, the people, the people are independent, always they aparted to think. No, I think he was a discreet. He simply, had, had a , had a lot of sasone, and he no stood there. And,

there in the soledity, the dudas creases. I see that Juan L'Bautista is in the soledade of a cell, when he dud. And the dudas are like the gongos in the bodegas. And so, also they're in the frialded of the soul.

For that's the importance of to be connected to come to the church. Because one see the other and it's not,

but to me God no me, but you know you know, you know, one time, it was that

it was not that I've been the cancer, no, what's going to go back? When God put a point,

the devil no put a comma, and the other doesn't, when God doesn't when I'm

going to continue, nobody can put a point final? You do do you

Is the truth, if or no? But one needs to connectarse, no? When one is connected, then so that is contagious. But the doubt, clear, demand a evidence. Dice, the credo of the sceptic. If not vire in his hands the signal of the clavos and me tiber my head in the place of the clavos and me tian my man on his costado,

no creer, Juan 20-25. He says, "'Muchas, you know, can't peronar, "'but I'm going to believe when it's when I was toque. I have to do that. I'm to do my proper

evaluation if no it's all. I'm of those. I'm like to do

the proper evaluation. So Tomah says, pardonem but I have to

do you have to my own my own a time. We can't put it in

a real estate. He never discarted the evidence personally. I want to talk and there

are the register of the scriptures, because he is a man that was a man who

he's a person who he's, he's, a little Peter, you know, to be it

a little bit everybody wanted to see it, and you're I want to talk, but what

type that he's a no, no, it's a type that has a question, and you know to know

if this does it doesn't the question, the same quarter, same city,

He says, 8 days after they were their disciples and with them Thomas, now is he there's a

way. What is he what he says, he says, he's not supposed to have been undudable?

Why not? You're not you're so people? He's done dead. No, he was there.

He's been here, eight days after, and Jesus, standing the door says, that's the path, the page, and he says,

pass to both, Juan 20-26. I think, what is significant that he is a because the

question, I'm I'm and investigue the discrediment says, you're saying, you're

going to the question. The doubt is he gets to make questions and for

so he receives the responses. Which of all the disciples took the

memory tactile of God of God of God of God,

who I'm I'm to say, I'm the I'm the

only that had He's to talk. This is Tomas. Then he said to Tomas, put here your finger my man. And he'll take your hand and met her in my

costado, not bea incredulo, but cremendent. And one says, wow, he was to talk to believe. No, Tomas said what the other not was anima. As I know, because more advanced

says Lucas 2438 and he said to all those, why are you're tooubed? And come in these pensations to you.

look in my hands my feet palpad and bed ah now that's not that's

not that's not more that's not more that's palpad and bed because a spirit no has

not even you know you know and you don't and he showed the hands

and the and the and the that's that's incredible no but I

think that that's that's that you want questions simple

responses pragmatic simple I'm asked, who in this Congress, of those who have been in the Cumbre of Power, has received some miracle? Could I levantar me the hand as a man to the same physical, spiritual? Levantes the hands of those who received some miracle during this Cumbre of Power. Levanted the hand in the altar.

I want to see them. Muchism. Now, honest, brutally, sincerely, who not received a miracle, and still still they're still in the same. Well, I'm going to, to those who are the ones that, God is good because he he received a

miracle? It's good and he's good so when the result it's good when someone when someone

says that when someone gets to say and when someone doesn't get to see, look, the metastasy is there's a

if God no, if God no there's always there's there's going as so there are

there other and other there's still being good God still being being

being God is the day, God is the recession as the abundance. God is God is with you when you're in the

list of looking in the field or when you go to the supermarkets with the carrito repleto of

the mercadery God. God is the God of the God of the God of the not always.

Because a sometimes we say, God, no pass my limit. That's said Tomas,

no pass my limit. No, no, no, no, no, no, no,

no, no, no, no, no, no, no, no, no, no,

that we're saying, God's going to Sucio. I said, you know, you're playing so much look at my

my mind in the you're doing you're doing because I'm you're doing. One way that I had to go to prayick

and one of our little of our little bit of a fever and vomiting and he was not just.

Like if I would have done a try to where I'm no, no, no, I don't know, I'm trying

to get a fever, eh? So, then of the Pronto, I began to think if God was good or no

when the things were not when the mind of a torbellion of a duddle of you know, because at

a few times we'll be a good person but God me has to be a good to be to be

I'm going to say, I just put the problem to God, to me result, but I'm not you

not you're because you're trying to think you're in faith. that 90% with God in the society

is more than God in the equation. But there is what is to go with God. For consequence

when when he starts to live a scarcity that God has been that God crossed

a line and even they don't of the times. Jose he says

to the pharaoh look, they're going to get seven years of

an ambrate that so that will that will

the the ambruna that's that's that borrara the record

of the years no me say you know you don't you do you

don't those those those don't get to a cancer

and then there's a great but what what does

I'm how you don't the how much you don't

the money came with the most don't don't the

first day in the most sophisticated He's been in a conchon inflable. And now you can't pay a targette of credit.

I don't know what's what's going to. A-becile, not, you'd be to see the ambrunus? And the years good, he'll remember, record,

remember, and Israel, you see, that the fidelity of God, no, can be the same to year.

Oh, and for the years, God, no, per die, the confidence in you.

God, God, God, hallelujah. Al-alue. Somebody has to say, amen.

For that I got in my office. And I said the last that I thought that I think that is an orgoyous. But to me

help to think to look at I was 202 years and I had where to get me and I sawvented

the stadium. Look, look. Here, God, God, to be to find me.

Look, the car that I'm going to hear the people. And, and so,

and so, God confi on me. That is what is what I allient to to

to continue to give on God and not in a planilla Excel.

That is what is that a contador not determine my vision that the cost of not determine

my vision. God is the same yesterday. Today, for the years in Mexico,

in Colombia, in the United, is the same. Hallelujah. And no can be. And that

God, no has jurisdiction in America Latina. Cruza the frontiers. Because the

jurisdiction divina comes, the paraguas is over epoas of abundance and over

epicles of scarcity. If the apostle would have said I live in abundance and then it's not not that you

don't know the he's he's living in scarcity and abundance. Hotel five

staria and a camera of chuccarachas and in both I'm I'm

trained I'm both both both both is back that's the

question of Romanos 828 and all the things that them and they are

for the purpose What's the purpose. What were called? No, they're not saying, all the things, all the things.

So, that's what the success is aylade, is a malo, but always the final redime the

story. In a movie, the final, redime the story. At least that's Romo

and Julieta of Jesspin, the final, Rocky, they're playing all the movie, and at

final, he, I'm, I'm, I'm, and the ultimate trompada

to the Russian. And one is alexer, because the final redime the history. The successes asylados are the collard of a lot of

a lot of time. As far as the photos in Instagram, are photos with a filter, it's a bodice

with a job with a graduation, but that's not the life normal. The life normal, are days

a little more grises. And those days grice are you do you, and one is living,

logrand that the murder you're living, and while one

is making the second way of and the prophet John Manuel

Serrat while you know while you go going to that you go back

that you do you know that's the pronostic God that's that's

but at final all the when one time you don't say that's

good gran or or what is the over or the water

tibia one one says the combination of the things

make a good the cooperation and that's in the life

diary for one has to be honest with his doubts. Because when one of the

doubts, not I don't have to do that. No, I don't to do that I'm going to give the pastor, I'm going to

have to be. One guard the in a caron. In a caron, and that's nocive, toxic.

And I think the other when one does it when one does your life spiritual, a bankarot.

One can't glorification to God. But a doubt an honest, not give a declarations

onest. Mette the Tomas, to come. And you know what that is Tomas?

Toca and He says, oh, Lord and God my! That's the exclamation of Tomas. Señor and

God, God me, I can't I'm not to get to emotion because no it's

more thing than the question of a court, of that that's

a man, he's a man, I'm that that's a

great, that I'm a question, particularly if you to question

to believe. My papa not not thought, and

He was a durissimo, Duro. And I remember that Papa not creed neither in the God, or in the

god, nothing, before my mother's when my mom And he was doing an asado celebrating that was a son.

There was when he was when he started when he went to be able to call the people to come to come, come to come,

we're going to celebrate, that my signor the God. I'm a Catholic. Yes,

I think we know that but, my dad, no, I'm not never I'm I'm thinking that

was a question of a person, it's a lot, when a mind you're different, wow,

I'm sure, I'm sure God, I'm sure God, here, that's a great

and that's a good and that's Lord and God my God my! Look,

imagine that the husband of the Sebastian Bach, Beethoven, Cheikosky,

one of those great interpreters of the music, that were that

were a page, imagine that I a page there a

page of the one one of the one to the house and the

little and making and he said the this not music,

that what is a fragment of dissonance, be a compasse in tone minor, he says,

this is music, every time you're a bit more, he? And he's, how he's how he'll explain that

are two hundred pages? But she got her a little more. And we sometimes we know a

little bit more our little little bit of a row, the lambruna at the divorce and we say this

no has no has no more. Seniors, this don't do you know this is music.

And never we've been the 200 pages, we've a miry, in the door.

What do we know of the life? Where did you when I did the world? Where you're saying

God? D-Dice to when I was the oceanos in the causes, Niveive to the mountains

and I thought you. I'm you. I'm not you're not I'm on the

social. I'd think you better you well the next time I'm I'm

I'm I'm asking to be the Spirit Santa RELA you

saying that I'm to present you think I to dedicate. Where you were when I paid the price? Where

you were? To tell me now what I have to predicate. And if the response to our doubts to require more megabytes

of what we we're in the mind? Because this lebe tribulation momenta produces a more excellent

and eternal peso of glory, said Pablo to Cormito. I'm to be a day of

a day of a day of a city, you're a with the man of your life if you're

solterer, musculos, cerebral Argentino well, it's a very not so

not because if no he said me it was a very

very a very so a type common a

well moso who and you you're you you're you're

you're you're so I'm so you're so you you're

so you're a millise a million of a second of a

You can't? What affliction? I, that the plane's going to move to get a before to get?

Ah, yes. Who are to rechasing the offer? Well, Pablo says that.

What are 70, 80, 90, years compared to the eternity? A vapor. Achaqier

of the deados. Your crisis, your don't do to be to be for ever, but

you are to be for always. The afflictions of the time present not are

comparable with the glory venidera and says Pablo the

Romanos that has to manifest Let's that the composer terminate the symphonia.

Deja that the windsorfist back from the table. Deja that terminate the movie, that appear in the credits

before to evaluate your life? What is the prognostico then, sirs, days

malos, days good, days of granero, days of all the time, but God

all the day. The Lord is the Lord of Paul and the the Lord of Thomas,

the Lord of Peter that's the Lord of Judas. He is the Lord of those.

There's the days good, there's days bad and both both and both still being good.

So if then it's when it goes, with the disasone to me God no

me not me talked, it's that not they just there I'm there's the

God, God, it's the God, the God, of the God's, Tomas,

of the people, of people superficial, that comes one and says, two, three palatrita and you're going to an English where God does a word

always, substantial, a word solid, so. So, we're going to more cerebral, but we're going making more

Tomas. We're we're we're going to and we're palpare. And if you want to palpare the prosperity,

we're to see them you want to you, you you'll have to do, you're going to do you,

you can't all those that. Well, does how we've done and you

will be to be in the you're to be the way of the way you know, it's the same price,

that all this people are to palp the same glory. Palpa, toca, pay the

same price. No, you know, you know, of the spirituality prestated, not you

live as being a nietto be the of your own own your own your own

your own a new a new a same a The senior of Seniors!

Flo! So, we celebrate with the best applause to start the

Cumbre of the power. Let me give an give you give

the major applause of the history the the re

is in the house Oh!