Dante Gebel Live - ¡Dios no es evangélico!

Episode Date: October 23, 2022

Los cristianos queremos convertir a todo el mundo y por lo general no podemos convivir pacíficamente con nadie que no crea lo que nosotros creemos; maquillamos leyes para adecuarlas a nuestro estilo de vida, y después juzgamos a los demás por ellas. Pero cuando nos centramos en Jesús y no en un conjunto de doctrinas, todas las cosas encajan en su lugar.  No olvidemos que tenemos la orden de amar, incluso a nuestros enemigos. Nuestros mejores esfuerzos por transformar la sociedad no van a llegar a ninguna parte, a menos que la iglesia le pueda enseñar al mundo a amar... y eso se hace con el ejemplo.

people from all the world that has been to receive this power. We're ready. Dian Fort, I'm ready. Bendecimus to those that are connected to the world. That's nice.

If there's something that we're a good, the pandemic was the having known and have connected with people from the world, from all parts

of the planet that they did to River their house, that's they're going with us, that domingo to

doming to this hour and that are going reclaming the alabances, they're

in the adoration, but I'm saying that there's something that we're reserved to live the experience

here. And others, like the word, is transmitted in a minute every

dominggo where they connect hundreds, millions of dispositions. The dominggo

past of the Evangelio of Yakira took so many those who are always the

always are to see what about what was to say of the Colombian if it was Piquel that was he was

he came with that that morbo to the five minutes were deceptionated and so

and always with every title they generate deceptions allegrias odios viscerals

are simple titles that they have to have their question

and this time not was the this so I'm to

let me Argentina to Buenos Aires to to be there in the Luna Park with this year that will start in Buenos Aires, the day on myrcules and the Thursday, both are sold out. No, no, a siento

in this stadium covered, that's the Luna Park, where we'll be able to start two nights and then we'll start two nights and then we'll go to see it in other parts of the world, and I thank you all those who made possible, that's looking to see there, and that we're going to be here, and obviously, I'll be able to

be able to wait, but o'eren for that has the force to go and go and back. It's here the world. We're here. We're ready.

They're going to. Very good. There's a there a big story that, like a good story

always me like to repeat and in the personal never me aburred. There are good stories

that I will repeat and that I'm that I make more senile that I'm

to say more For those are those are you embejerkens than I, so that not that I'm going to know, but there are stories

that are fascinating, that always have actuality, and as a short time, and as short-it, I'm sorry, I'm sorry, that's too

that's too and you're not a tedious, no, I'm going to tell, you're going to be to say,

or not, not you can't be able to this hour. Resulta that a man camegaped for a

point when he a woman that apparently was going to to start to be able to go and

he said no it does he God, God, God, and to them

and they were immediately the eyes because she was considering to quit the

life. Then he he asked he's Christiana Jewish, atea or what?

She said no, I'm I'm Christian he. He said I'm

too, but what a world more little what providence

We're not in this situation, Algida, but what lind, I'm, I'm, I'm, evangelica or Catholic apostolic, Roman? And she says, no, no, evangelica. Oh, I, too. I, too. Of what denomination? Pentecostal?

Oh, ho-ho-ho. Diggum, Pentecostal of the north or Pentecostal of the Sur? And she says, Pentecostal of the north. I'm too. Pentecostal of the North Conservador

or Pentecostal of North Liberal? No, no, no, Pentecostal of the North Conservador. Asombroso.

I also. Pentecostal of the North Conservator fundamentalist or Pentecostal of the North Conservator

reformed? No, what, Pentecostal of the North Conservator fundamentalist. Asombroso

I'm I'm Pentecostal of the North Conservator Fundamentalist of the region

of the Asambleas of God of Overa Missions or Pentecostal of the North

Conservator fundamentalist of the Asambleas Christian of the Italians No, no

Pentecostal of the North Conservator Fundamental of the region of the Assembly of

God of Overah Missions Milagro he Mekostal of North Conservador fundamentalist

of the region of the Asambles of God of Overeign, Missiones, that use the reina Valera version 1960? Or Pentecostal of the North conservator fundamentalist of the region of

the Asambleses of God of Overemissions that uses the Bible of the Americas? And she says Pentecostal of the North Conservator fundamentalist

of the region of the Asambleas God of Overa Missions that we use the Bible of the Americas. And he said, sure? Usen the apocrypha version of

of the Americas and not the real reina valera 1990? Yes, you know, you're going and it

and it's not not important about all that in what coincidia if there

had a detail distinct to his was I'd to be and I

would and he and he's and the story always me

to think in that the most that we were in a Christian

we've learned from very nine, what was what he was the

was the God and that was the when I was a when I was detestable the

malas class class and that and that was so

was so I'm that was that was that was that

I'm in the world and I'm the time of the

secondary, to high school, and we we've discovered that the interests of God expanded a little more. Now, he's been obsessedionated with the sex, with the bad companies, with the drugs, and they were changing the requisites to admission to grader to God. And this is in

great part because we're down to that those figures of authority that were on us were puttas for God. So what they're saying we're the

what God thinks. What we say, mom, and papa, when we're little we

and we we're going, we're going, what is what God wants, what is God and what what is what

is what is what is what is what our pastor in the infancy us predica. Because we

we're thinking, if they were put for God, what to them are they or to what they disgust, or to those they disgust, for character

transitive, also he does or he disgust to God? The equation is simple. So, depending on our age and the the temporations that we have to live, we receive different

messages about how it should be to look a person santa. To that is the culture of every country. To that is the

entom of every to hogar. Because it's more easy to say, no do you do this because a God not you like. Like, I'm going to be the cause to what, at what I mean, no me aghrab. I always mention that in my infancy, I

was an pastor, that's a old when I was a child, and he began to get a lot, because all we're going to commit the error of thinking that God was embegicide with him.

So, his gusts passed to do the good to do the what to him he no he like, like for example the guitar

electric or the battery, they were to be the instrumented because to him they disgustable.

And he he was going to say what he would be that he was saying. For that it's inevitable

to suppose that the acceptation of God is a not our behavior in what we

do we do do we do we're from the children from from young if I

do not do this God will be able be to be able to be able to beaurec. The majority of the pecados that are the commissue, not those of omission. No, it's not if we do something or not

we're going to do, so, in reality, who's infurice in our time, is perhaps that our mother, our masters, our pastor, but God cargave with the mala reputation. He said, this, no he aggrave to God, and we thought we'd like us. and much of our

our system of of our belief, of what he does, and of what not he aggrada God. A lot of

sometimes is a product simply of the minds of who are you not are that much. But at

sometimes one has to do an analysis and say, a very, why I'm I'm going I'm going

this story? If at the most it has no more the church is full of things

that we do we do this and when we're when we're to do us and we'll

we'll let's the why we're going to the riles of the tradition. This other story also

I told many times of that the manch and he gets a and not that's a womancita

has a pipsa and then he he's a little bit of a pieceita quadrada and he

let in the or the other and he's you're like you're like you're like you're like you're like

you're like well you're well my mom it was like so So it's a good day that's a good day that's the

Suegra, he says, Suegra, I want to ask that idea of the pieces of the and the mother

that's making pizza and says, oh, yeah, I'm doing the cut, the four pukes, and he puts in the horn.

And why you do you do? No see, my mom it wasia. And as the buella still even,

he'd he'd say, the buela, and he says, abuela, his wife and your nita, cuted the pipsa,

they're little, and they're They don't make in the or no They're going to learn of you. She says, I don't have idea because she does it. I was doing because

I had the orno chico. So, there are things that we're doing for system of creencers. And we don't have the value to say, why is

that we're doing? I crecise thinking that God was in furecia if I had the television to see the

old Batman, the of Adam Wes, if someone saw, if someone, it was, Much before

that she said that they were a in 1966 Santa Santas Batman

you're I'm sure I'm I think that was a because my pastor said that

God that a program infantil barroco so so

at the time that all my people I know I was I'm

I'm saying to I'm saying to God I'm I'm I'm

I'm because I are passing pism because I'm A minute that I'm going

to question when really God was in the equation. And this is the part that should that should

to be frustrate a little to you because we this sombrosa relation based in the grace

that God is full of love and we we need to we need around that nobody

no new that nobody no that nobody no we did we've got we

we've got we the relation in religion always there's a tendency, a desviation, to convert the relation in religion.

And, as opposed to our past, in some moment, we say to God, thanks for pardon me, thanks for me in the cross, but at this moment of my salvation, me encargo you. Like he paid,

the don't payment, the payable, and we're not over the quotas. And there we're metemps in a bunker religious, in a monastery, full of leges, of doctrines,

to which we call them just a true that's a true that's a good I'm in

a question but I don't know I'm not you're not you can't

be the judge and you know as much more time I think

I'm more propens I'm I'm to say to what they have to

do what they're what they're to do and more I'm so I'm so

I'm in limit me to bring to you so you

you're one of the people you're to have to have a list tont of what you and what you

do you and what you don't do you to give to give up because it's because it doesn't work

to be a sufficient to say you know what's what you do you what you're to do you

do you have been not I've no I don't know but there's but there a response

a way of a problem of values function in all the cultures function in all the time, in all the families,

in all types of personalities, and it's just a Jesus. It's a list, it's Jesus, it's a relation. And when one's centra, I want to know more to Jesus, I want to know more to God, and not centra in a con-unctrine,

all the things are in their place. Yeah no, we have to do effort for to be santa, the sanctity is inerent. The fruit of the spirit is to pay, for the relation,

it's to pay to grader to God. You're going to do you? Are you or not? Because the doctrines They're not the conduct. But not the Corresponds.

The doctrines not treat the character. And with the years I went that my marcos of reference were reduced to the mandates

of my figures of authority. Until the day of today, I am a fundamentalist in many things,

for that me consider a legalist in recuperation because I still have the

the rasagos of what I What they said that was bad, that was a I'm going to

and boberies. But when I came to know the character of God and my relation with him supered

the religion, then my life began. My relation with him was more pure. It was

when I began to see to Jesus with Jesus with new. What is to see a Jesus with with eyes

vicarious, with eyes prestated? No not to not believe in what he says but I'm just to discover, Lord, Spirito Santo, revelam who you're.

The Bible, without the instruction of the Spirit, is the book most aburried that you're going to find out. You're going to say, no, I'm

about it's aburried, but when you say, Spirit, Sando me, show me, revelam, what you said? This inspiration

of where came, this is a book, me going to permit the term, even to be the term, and

you're going to you, and you you know, you know, when you're going to start, where you're going to start, it's a

book that's a big, it's a book a little bit a little bit to get a discovery a God that

is going to be able to us or not? Someone has to believe to believe, so, no. There was

when I said Jesus, who were, and I'm to read the evangelists. De Wirta. A-be-

how, show me, how you talked to what you had to your irony, how you responded to the religiouses

and I learned reading your character or saying the Spirit Santo, reveal me how was Jesus or how was at least in the years that

came on the earth. There was when I did that Jesus not was to say to who was

that it was different. A few a few months after a artiste to which I respect

much me he told that was in a crisis personal and he

and he did you go to you're to come to a country to

and he said, I don't have problems with God. I'm very very cremating. But I want to

know what the people that's the church. And I said, why you've a bad experience?

And I said, no, no, I need. To just see, how they're just to be

to be to be me destrozaerian, and I'm thinking, if that is what some that some

factor that the Christians we can we can obviar as if it were a detail minor. Because this is the truth.

If we're impiding that we're that other that's because of that's constitute a crisis

very serious. Because in the last our rechachos predica also the recast

of Jesus. And if this not we're we're not we're not we're

to be not not you're there's there's there's there's there's

there there signala. So Jesus intented a axioma in us, a totem

for the life. He's obsessedionated with them. In Juan 1335 Jesus, Jesus said,

this way know that are my disciples. We gave a distinctive. We gave

a mark. We gave a credential, an ID. He said, I'm going to give a document

for that when they do you are, you what you are, this is the

mode that you are to the one to the others. No, there's

another mode. Never said the doctrine, those are for their way of their way of the way of the

only way that they're not they're going to me, is it's for how they're in your

and in John 1723 addedo I'm in you in me let me let me

let me let's make that cance the perfection of the unida

and so the world that you me me you've you

have You have loved to them as Amed to me? A symbiosis perfect. There's a correlation very clear

between how we we're trying one with the other and how the world relation to

that that's how is our God. If the people want to know to know

to hear a message not our and our songs we have to be act to

in the same the deducing the inconverses, the atheists, the agnostic of our manner to try us and to amars one. Number one, that obviously, we pertaincees us to Jesus, because what other explanation exists for a community that's called so much? No, you know how's name to that people? No, I saw one, the river,

to be the other, of the river, never. No, no one, no one, any other, no idea, no one. A one, they pired and a past that had been the time, he said,

how not? If it's for a new and it's a bit of this is supernatural? Never had none of the

never to get to come to get to meh, the gree. No, it's people that's

full of God and of love. So, we're we're so convincing that the people

who are like, wow, this people is supernatural? That's what did you Jesus?

That's they're this person not perteneeneene because if they're here, they're

preoccupated for the inflation of Biden or if in Mexico for Amble and in

Argentina, for who is in the government that I'm know who this time.

I know that this time is that but sometimes one doubt. They're to say

this people pertenees to God. And according the target of presentation

of God what is the target is the name? If the people recognize

that when they are God in It's that that is the Evangelio

in your essence. And if not they're not they're not they're to know they're to know

to do you know that we're doing a way tragic. Number two have to have that

God, they're deducing and say these people are people are people who are

and they're imitando to the Salvador and if they're imitando to

be a good salvation because look what the loved

the people amada what He does, pardona, alienta, serve, edifica,

because are precious for someone. They're in an strange paradigm or a paradox that is,

first the people, so I'm, I'm, that I'm going to do it, and to get the egoism

because is a thing that's a lot, that's a person and a person amada,

and sure, and it's no important what I can't, I'm I'm that the other

be able to be This not significer that God can be to be in my? I want that life.

So in a world that we're not so far of these conclusions that I think that's

because it not is that we're living in a convento, a pacto in a claustro, we're not

to be to love this, and if the world no best, in us I think we should

we're I think I'm sure I'm I'm going to the people, I'm

to the mean to the when you when I think evangelical. When I when I do evangelical, the

first that's a man the first of the morning saying, stop to suffer. You know suffer, me. The roses

of Saron, the salt of the sun. I don't, no, no, no, no. No, you think of Brazilian,

if not, someone in your country. This is something that I want to also, I'm more

friends in conversos. I know this this is a urticaria to much people,

but a pastor, he asked to another, Pastor, you know any homosexual or transsexual? No, said the pastor, God, me, is free to join me with those degenerates. And no know any trafficant of drugs?

Menos. Those people pervier, our young. And, you know, any of a ballerina of the tub, of the cano? No, of the tube horizontal, those are the

ones that are the tub vertical. Look, how you know, the hermanito, eh? Of those clubs for adults. And the other He says, Pastor,

you're offending. No, I see, to the point that that's the

question. And when was the other that's the other, he's he's

trying to do you? I'm an man of God. And I don't

have a human with that and the other he said

me he was I'm not a question. Because the pastor had much

people people that people who He's He's partied his values and

that went in the same direction moral than he and according

the definition of Jesus, all those those people

for the person was in the category of sanos. The

sannos no have the medical. And the more more

we're more we're more we're more than the they

are they're so so the first. The first we get

in the no, no, no, I just has communion with the tinnebler. And at from there, we're predicament we're the excuse perfect to not

to not am, to not involuntary us, to not ensuited the hands with the people. For so we say that in River, we're our hearts whose life is morally distinct to the not for compadencerned of

them, not to reprenders, not to convertiles in a project evangelistic or in a trophy of our evangelization, but a priori, in first instance, to love them, to bring them to say, and say,

here you're going to find with grace. What other does the Spirit Santo and God. So, going to the theme of my

people, so I'm saying, for me, the Evangelical promedio, and me can't be to be

because I'm because I'm in the churchy in the church. And that I'm assigns authority.

I'm not I'm not not quite in the bank of an church. So I want to ask how

they're going to say, look, for me an evangelical is someone has been trincherated in his

manner archaic to think, always enemy of the aborto, of the homosexuals, furious,

violent, and logical, constructor of grietas, and if you know, you're your enemy

or you condemnate. So, sometimes we want us we're we're doing to

all the people, and for the general, we can't not pacifically with nobody that

not create what we're what we're and the way of this is an autocritical to tolerate

the diversity more we're just we're we're and we're and it's between pastors

imagineate with the rest of the world it's very that you see a curate

about about to a other curate that a man about a

the cardinal of the the obispo of the bishop of the pap to some there

there's there or for the authority that they consider has been in that man. But if

not we're not our exorcite, we're going to get to be the very much, and I'm ask, how we're going to

do sal and levadura in a society that has a concept that negative of us. And that

tendency to exclude to the person to think different, and the dirigents of Jesus

considerate that it was a great virtue. They thought, we're going to exclude to the person and Jesus

is a applauded. But for Jesus constituted a great great and that's the part of the person who's

and he's got us a lot of the time to get the year to do you talk to the world. I think it was Chilean he said He wants to get him to go to the fire?

The skylo? You know, they'd be the truth. You know, and they'd say, no, I'll do with my friend, Ulyseo Yarsum, that's here, but Judas, all this, they're all cheleno. Me, they said, but then God those pardoned.

When he talks, when he predica, he says that Judas is my vengeance. He says that Judah, he said, I'm the he's the way to trymioner, macho?

You know, we've got to descend the fire of the sky? And they thought, and this propustes he'll say, and this santo that all those types. They said, We're going to adopt a position.

We're those who are the side of Jesus. They're the war of the guard of the back of Jesus. And we're going to and with this we're going to

a money with Jesus. We're going to to keep to those who think different. Jesus is he was reprended he, he

was not a boy, he's not a bogado defensors. For Jesus the categories not be

between us and they're evangelicals and Catholic, and imperfect and imperfect saint and pecator, because this would put a humanity of a one side,

the last side equivocated. What which not wants to say that Jesus concorda with all the persons, that were relativist, that temier to confronter, because Jesus,

oh, caramba, but never succumbed under the prejuice of the pertenance, of the group of pertinence, and continually communicated his purpose

that should be to pass to the other side, predicate the evangelist to a total creature. Those that they wanted to put in the other side different, Jesus, those metia in their circle.

So, a lot of those that come to the churches for years, malinterpreted this. We're about other religions, of other ethnic, of other cultures, of other conduct, of other politics, of other denominations.

And we can't any license, that is other thing that murmuration diffraised of the word, Celo, santo, with the end

to condemn to that's that's going to the Inferno, the one's the that's the one's the one's the way, you know,

some surprises, oh! Be some things that really incommoded our system of creencers. For that the

legalism is so popular. Because it's an evangelist more predesible. The legalism is a territory more clear.

You've been here the domino and I do you're going to get to get to get to, okay?

And so, God, so, so, so, so it's, so it's a lot, so,

then they're some women with the fadda large here, that they're playing with the language, but nobody look in your interior, but it's a function that's it, it doesn't, give me a regla for day, Pastor, give me a regla for day,

tell me that Godin' and I'm going to be a Batman or not going to be the Simson, and so I'll be the Simpsons, I'm I aggrade to God. No, no, it's that if I can mark the limits

I'm going to be able to be quite to my status evangelical. That's a status that I feel the obligation that I have to defend and of the only that I'm sure, of that I'm evangelical and that I

and that I hate the abort. No. The way more easy is to mark a regal. It's, it's simple to predicate a sermon legalist. Because so I loggro that the majority that's here

has caught, and pass the altar and I'm saying, those who have been people who took pensions promiscuous of sex this week, those who were pornography, those who were

that were the tracerovors, Those who look at the tracerer no, there's one sat down in the Zichia. Well,

it's the hypocrite that's just the hypocrite that's so that the conviction of

the conviction of the the conviction of the does it the spirit and I

want to offend my God no I'm not to do you

but what you do you know, confirm them that's the way, and it

is that you know there's a thing that's a true that's a if you

can't critiquar your creensions, your interpretations, your traditions and see

doctrines, I assure my esteem. No important if are the questions

periferical because the majority are questions periferica. Nobody is

discussing the Trinity, the Morte of Cruel, your posterior

resurrection. We're always we are doing overia, the music, the

vestimenta and the luses and the and the and the and the but to me me comforts to have the

reason and the other no because if I'm in the correct then I continue being saved because I'm in the correct so that's that's thinking that Jesus was going to

tortured, crucified for that then we'll try to make the salvation with our insignificant smalls over, of our lives we can't

abatatar the sacrifice of Jesus pretending reemboler it. No, you can't pay But as we can't pay, then we're trying We're justifying

In comparison Well, less bad, that we're like of that's false doctrine For the less we're not

We're not We're like So our Pecadometer We have Pecados Chequitos Pequo

small, mediums, grandes and scandalous If we've someone with a Pecado

Pecan? Well, who no? It's a person good. Who is who will

want to the suhria? It's a little. It's a little to get a

little. We've seen a person. We're getting more nervous. It's not

morando for that person. We have to pray to do this will have to give to give

to God, to come to come to come back to be in the Because, now, in no place

of the Bible, we know we're that God does not distinction in various levels of I'm saying he puts

the chismoso in the same list of the omicida chismiar is the same that you'd have you

did you he'd not parted our system of evaluation for him all the all the

people are all the people are the same love and the same pardon. All

those peccators, chiquitos, medianos, and grand. Yes, or no? Now, it's evident that every peccas

have their different consequences. For some, they can't get even in the car, other they can't get the

other, they're not to know. But the Lord's called a peccado. Pecado. The is a

secondentiment of the consequences legal or naturales that you can't have to

to take conscience that that in us always there's always there is a farceo

trying to get so soon we're we're we're put in the

verida in front of that and we're the major critical

of who has that we've we've we've we've

to be a ex-chismos the that's the most a chismos to

a ex indocomentated his one the more he does is an

undocumented I'm a good man. Criticat the malas actions of the other results more comodoo than to try with the propies, always more comodoo. If no, no, no would be haters,

no would odiosos in the Reds Christianas? What we do? We make we're leges, and we're adecu-a-deged and just us and for those other laws, and we

just as we're just as the Muslims that that are continually certainly, if you can, you'd like you'd because a woman not should be

to be able his rostro but it's a cultural or in the case of religious not necessarily really comes

of God and Jesus and Jesus was used to what today would be because a sometimes we say

cobrators of or the IRAe or the FIP in Argentina or or asienda in

Spain no he he was he was he was to come prostitututas Trotante

of Blank Narco Travestis and drug addicts what that today would be that

because in the culture of the time to come with that was not implicable that's

that's not you don't not you know you don't for the

most for the Jewish and Jesus was all type of people

that the people that the people that anyone person that's

risked to be a person to not to be

that association, predicate them, reprenders, critiquar them, to beulars to even if it would have been applauded. But never

to siters to come. And for siters around to the mess, to talk chis and to

just to the cross. Because that was to get pegated. No, there were reds,

but it had Jesus no, he'd not even the scandal. He was

to pass time with the people. passed a great part of his time Junctinges with the chumma with gentter rota I was, I'm gonna

and he'dlerae and he'dl'd When I said this no fault who'd say But no's like They're not even though There's register that necessarily Who'd come you

He'd be able to her He'd befriend'd by the Chiriporka? He said, He said, the Sano no need a medicator, declared Jesus The infirmes, And so, and

he was re-baugh the level of because they never would be able to get to him. And not

he was to show how santo he was, how santo he was, not he was,

only he was you're not you're not you're you're saying that the friend of the people

that are disposed to admit that they have problems. No you have to be good

to be a friend to be a friend to be sincere with a heart contrite, authentic and humillated.

And the Lord you know, and you sit a mess. How you love the

Lord! The Bible is clear, we're going to beca. I know that there's people that say

that's a problem, but we're to beca. Tard or the force of the power of

the education, the sanisim doctrine, not going to be sufficient. I

had a few years I to dinner, to to have to come to this story also, he's

he hacted always to have a doctrine impoluta, a doctrine more santa than that of Pablo, because he was perfectioned.

No, and they're in car of the fire because he doesn't much, you understand, you didn't much

the grace and what that's pervirtying to the people that you hear because the grace only

only serves for the pardon of the cross. Then, one has with his Sobra, with his

effort, with the doctrine, to care. He's for the grace when Jesus he was done. Then he

was going to me don't me have to give to get nothing. He says, because I do you

do the sanctity. Of a repent, while we're talking, God, not me

to make a mean, I'm there's a carererer with his pantal very adjusted

I, I see here, with a jar of a jar of coffee, And I did

that as he was he was going to I was going to see how the camarader I was, but he was to be a bit of her. It's not? It's a lot of it. I mean, you're, no, me in the doctrine he not he was saying

I don't have the necessity to be he was he was going and he people who were Jesus

as a person who also they were confused when he was sent over people and to whom

he was they had also also this parent that I told they could

their sanctity to a force of traction to a Jesus

he was he He was known as a friend of the cobrators of Impuades of Impuctor, group that's identifications with the exploits' exaltors,

not with the government de facto, not with the expotations. Censuro the system religious of the time, but he was with

respect to a leader like a Nicodemus. He spoke about the the money, but he was brought

with compassion with the young rich. He spoke many times in contra of the

violence but allagued the centurion Roman. Jesus honro, in resum

the dignity of the people or not would be in a accord to them. He not

would have a reign about the race about the capitalism or the socialism

or other class social or divisions of any indole all

even a mestisa with five marids or a man or a

man were well were very to unes to

the people was the person was more a of his

coo Jesus never cretos in the grietas and in the denominations

and I feel bad after this quality of Jesus every that I want to

want to someone in post of my convictions because it very we're

not we know we know we we're in the other vered grittable the

the other other side the the other way that is difficult, my

us ordina, not us not us recommend, not he says, to love to the woman that has

to be in a clinic of aborto, we have to say, well, I'm, but also he says,

but also, it's order to do you, not I'm saying, that's being, I'm saying that we're having to love.

We're order, not we suggest to, to be, to the person promiscua that's moving

to H. And the rich is an empresario that is exploiting the poor it. What difficult

is record that the Reign of God us call to love to make, to doctrine, to the

evangelical, to say, and that we could we want to give us so. If we

not we can love this people, then we have to understand, we're we're not

we're not getting my disciples. If Jesus defenday the doctrine evangelic. No, he said that.

He said, if you were one with the other. He said one night before the night before the morning. So my desire is that we'll see to the people.

As I'd say, as well, as we know, that every signal us that every signal us with the end of the end we're trying, like if we could save a someone,

not we can't to help a nobody. But we know we don't know what evangelism marvellousous is to love. Amas to

to someone and you can't have to predicate solito, you start to ask you. Not that was the only people are the only people, we're going to go to see to look at the

Luna Park. No, no, no, we've ever ever asked us. And never me back. There's a garra. Or are you

are there. Or these have a person, we're a lot of know what you're we're just. We're just

we're having our t'cettia the marty. Decos, end with good, and get to respect for

to you repete to do repite and that the history of the people. And God has redimied all the persons through the story of all the cultures

of the countries, of the powers and the world, of the systems, of the order religious, current, movements,

the world, from the beginning of the time. There are things that can't to our

comprehension. He has rescated people in and out of the church, of the religions,

into and the world, the traditions from the origin of the times. I tell one

thing, in the we'll go to give a surprise because we going to

look to those that we're going to have been to be a and they're going to be going to say

how quark this here? But the work in manner mysterious that we know we're

we know and it's it's a well that's it's that we're in in in in in in in in in in in in in in in in in. not we don't want to be

a brother of nobody, we're going to we're in the father of the people. And to

talk in the name of God, we're not we're not going to make the men, we're not going to

them, they're not they're just you know, you've said, you know, if I need your help,

to do you know, I'm to be a father, when a brother, when a person, when a man, then the

way in the we're not, we're not we're not we're not we're not we don't we, we can't we disapprovamos,

without even to give to the benefit of the other and it's repugnant and for this reason there are

observers that are the people, and as soon we have to resolve. We don't have to

confunding with the uniformity. Unidad with uniformity. We can have the

first and the second. We can be unified and not be uniformed. You're from Mexico

of the Salvador, of Colombia, of Guatemala, of Guatemala, Guatemala, I'm one of the one of the world, out of Europe, the bars, the of the Real Madrid,

of the Chiva, of America, no matter. We have to think to think to go to the same side that is different.

We don't have to be uniform, but we're unites. Because with all security, we're the family more disordinated that

never was that you know and so God us am. And the ensignance of the and the most, the more, the more

is the transgrede. The beings, we always put one, the other, we're not, we're not. We're not. The word greets is famous in all the world.

Even in the States United America, the grieta is so marked that the odio is visceral between democrats and publicans.

Not solos to pass that years after that years after. You know, out of all a drama of

Argentina, the great, is so spantosa that the name of a name of a the name of a

you know how much you could you can't ligar a pietraso in the head. Or if you see that you're going to to be a vered. I'll

tell you. The name of Christiano was an apod pejorative that the pagans to put it to

the people. The historian tacit said that there was a race of men that was

detestable for his practices perversa known vulgarly as as Christianos.

They're like the Jesusitos a thing something is something something something

and the Christians immediately they devoled the favor called the

pagans that came in the word paganes which means a

puverino civil brutal Christian Brut those Christians were

the people were to refer to those that

not have had been pastes and as it's

a very they are the years and we

we don't we we don't we are the

only the army the When one of us of us caes of the grace, we're really, never,

of the grace, I'd say, in the grace. But if it can't in our disgrace, and we're going to be who's a

very much and who expone more. And I know that I can't much a way to go to

to get a more natural, as a person, as much as Jesus, more authentic, but I'm trying, but

I'm trying, to do you know, I'm irony, to to hear and hear and year to and year to

to give me and to give less advice. You know, how it it's not to offer to when I'm

when I'm saying, well, I'm going to be bad because I get this seat a

red and all the day I'm a cigar to the Buddha. A ghanes. But no

me is paying a consequence. And there a part my that is the Pharisee that

is the And there's another part that's the part If you're talking The talk Ration starts It's just He'll be

And go to be Where's Where does it Gere Rhyrower That's Toca Convence to me Those

who are That's the That's the One of the One of the One of the thing is the Moulda have

Did you know To get to the 20 To make To make a Nobody, no I'm the Spirit Tonsons

to nobody of Pekado I don't to change to nobody, to nobody. That's a libio!

Of each, imagineate that I said we're going to change this people. What's a pointiaming

arrogant? But at sometimes we're grosseros. We know a a gay or a a pair

that convive without and we think we we're the obligation to say immediately

in the first encounter what God thinks about his sexuality.

There to say it's Like if the life sexual were the first in the agenda of God. Cases, cassoce! And then we'll see if God love. No, the first is the love,

the misericordia, what Jesus is. Then, then it's all the other the change of life, the arreggle of the things that are disordinated. A me me fastidia much, that just anyone

me knows, you want to get to get into my personal. No, it's just to get to to put in your life personal? Well, they're in the

of the saints of the convent of the claustro of Jerusalem. Compagely that's that I

go, get in my mind, you get to get to until you do you know,

the advice, you have to keep to get to get us to get us

I've been like if were a checko of prostata those I've I've

satan when when the when the when the PEC if I don't

I'm saying I'm going to be more important that's a lot more important than the peccable. That's a alarm in our case. Attention, tension, tension, danger. We can't simulate a more for that people come to the church. The

love can't simulate. For that's just to understand that someone says, tell me, with who and I'm going to tell you who are. Of the vera? Leasiered the life of Jesus one single once?

You know, they're less Bible than a mesquita? If you think they're in that? Dime with who And I'll tell you Who you're? No, they said That's Jesus

Comilon and Bevedor of Dino because you Sientas with Republicans And you You know, with Republicans

not with Republicans No, with Celebras If you were going to Celebrating, those gringo. With Republicans Oh?

The Wusses Colorable and I'm always Tavreau T'nando the Lord. And sometimes

to me critiqued not because me I'm not because I'm a photo necessarily with a non- because I'm

not because I do this one of the one of the one of the one of the one of a moment

is public or know one of the one of the same and then he's called with it's that's taken to

sataness and we never that the man wrote that the good

good good good good good good good good good good God's you know

no matter so you David he's equivocos, the Psalm 51 to go to the Bible. Of the truth, then you see,

a bit of course. Ser good Christian no is to have the saner doctrine. The Phariseesians had a doctrine impeccable. And Jesus

reduct all this in this know that you are my disciples, that you may you, one of the

others. It's the act more subversive that the church can't have minimum

between us minimum to start, minimum, that we we're defend to cod, and not defend us

perfect, to the perfect, to we can be liqueathed of the alma. Because

our best efforts for transform the society and the culture not to not to

do you what he will to be to be to know to us to be our

example and Jesus never has never that any institution interferer

with the people and my activism for very very well

intentioned that's not include the love so I don't I don't I think the evangelist

of Jesus of the really? Oh, and we're we're going to get us and we're

to get him a nilions an alliance is who who who who's who

who's a manned in the but that cascated in the law

and not the evangel of the the signal of instinctive not

not the non the non-o the superiority nor the

1st, 3, is without of the Cone, no language angelica, nor goodness theological, nor ardiented sacrifice personal,

will serve. And you tell you know the churches that a lot of times, they're the most impoluted

doctrine, are the people that most they're the people who put, the lobo rapas,

the lobo rapas is going to be in the inferno. I don't I just come with that I mean,

I just want to say that I do you do you that I There's many people rota

that was a lot of because the odio visceral terminate clipsing any

falda large. The odio eclipsa any mantilla in the

head. There people that if not were a criminal with

pleasure would would be to putture in the house

of that has that another denomination. for no

me even I'm said a rato with with torches.

And that is when we're sabious like palomas. The palomas has a paromas

has been a salios like a and astutus and mansos as a serpent in a better to be

astutto like the serpent and manso like the other we're exactly the

we're manso as and the sir and the Lord called us

called sepulch blanked why why someone will want to want to want

to be to make to to make there is there you you can't

you can't you think you I'm my I mean, with a sonrisa. Pretend to

help you, but I'm sorry. I'm trying to respect, that God's the good I'm my berborrea venenosa.

You know, God you say, but then I'm going to that God will be so much. Evenke

I'll say I'm and I am sure carinous when I'm full of envy,

of zeal, and because the emphasis that Jesus put in the heart, the bond

not not starts with a good conduct. Pablo,

about the rickas of the grace of God. If the grace is so rich,

why not we're not we're we're not we don't repartinges the and less toxicity?

And as much Jesus he said, the Pharisees, not is not be

to be the moral. The moral is something that's all lineing only when one

when one to be God. the doctrine apart of the grace

resuele of people, stigmatize to the mass solteras,

persegir to a, to have had been at the pornography, castigar to the people,

not will to bring the reign to the country. Only will have a hypocrite

that will to make and simular as the majority of the congregations that is

that is that the pastor not that does and if all right to be

when we're when we're when we're when we said to God he's he offending

that you often you you the system of credence we'll go to dominion. I think we've we've been in Babylonia, trapped those

in a society hostile against the faith. But I think that we've been in a place to Samaria. In the times

of Jesus, the Samaritano were primos, primos were the Jews. There were much similitude. They were two

people very similar. And as members aparted of the family, you there's much resentment because they knows

for the Jews the Samaritanos are simply herges Juan explains the Jews no have nothing in common with the Samaritans

because at some groups more are the people more are the people most are the people are the people

and the same and the two groups and this was certain in the time of Jesus he was they were saying no we have

no we have reason as saying that you're endemoneado and Samaritano. It was the worst insults, Samaritan. Never odied to who has a religion strained. We'll play and detest us to who is a person to play for having the exclusivity of the

truth. From there, there's the divisions. I've bled with God. No, no, no. I ambled with God and I said another thing. No, no, no.

To me no, no, no, no me didn't. And Paul, says, use them the arms of the grace. with those who we're opposed.

As you said Juan Carlos I said to say George, how you support you say,

but poor so you don't know the he doesn't he'll who will am I'm

who who will be mar and when the Phariseesos he said to hechas the accusation of that

he was he was but he not protested until the insults racial with

all intention So, he told a story that's the good Samaritan okay,

like to say today, the good Nazi. Uh-huh. He apart from the way to

visit a landa Samaritan and the Jews, leave in the evangeles to the

Samaritanos. And the Samalitano were in the people, received the Spirit

Santo by me of Juan that was who was who was he said,

you know, we're going, you know, these people? Ha. I know what the church

compita to transmit that is the competition that we're trying to to transmit the grace to say no

no no we're not no no we're we're because many times it's

we're dispensators of the because more culpable is more presence and unction

of God there's many not they're not not

this conversation and I know and it is a secret that some people

want that know know you know, God not is a democrat not

is a republican, God no is republican in Argentina no is not the

Kisnerist or not peronista. No is Catholic, not is a

Methodist, God not Lutterano, God never was Presbyterian

or reformated, nor Anglican or Adventist God never

was Pentecostal. God never pertene to the Asamb the

un-gul Angular. God said, Do you want to identify with me? Want to that are my disciples? Amensse?

Those one's to the other. That is my rathgo. And this is to to accommodate the and I'm to deception to other other. God, not only

not separate to the evangelical, don't even that, celebremes, celebrate that. Oh, that we're

we, we, go, go, go, go, when you put on, of a foot, and give a applause

great. Dahl a applause, celebrate the rey of Reyes. The re

is in house this morning. Uigh. Alleluia! Allos! Allos! You can

see it? The rea is in house. Can't send it. Hallelujah. All right.

And here here, I did with me to me, sir, sure. Senior Jesus. Receive

this power. Firt, I receive this power. pardon my piqued my

number in the book of the life help me to make your character let's be

your character that can love to be to bring grace misedicordia amen

I'm up the hands the world I'm that's I'm going that's

transmitted what I've me has said that I've said, I've

said, I know that I'm going to know that I'm going to God, I'm going

to do you know, to get to do you to get in a place, the glory

of God that's the God, I can't make a other to change

to give to that God, I can't produce hunger for the

power much more than that nobody or it. It's something that the

in my ministry for a year. I only torpently transmittal what I think God me say

that I'm only I'm aught orator that I'm to say to all the intellect to

and those who feel insult me and say me just you're a not even

you think I consider to be to be a not over I'm

a torpe cartero that that transmite what I'm

put in my person but there something that that in this

years never the Spirit Santo has been absent when I have transmitted

his word and he he's he's the words and he's

he's he's he's until the tuitons to the heart to the

heart to the profound where I don't I can get and he

produces the the lachry that not produces that no

no he he produces the the correct to Christ that not you

can't produce to doctrine, or the music. I believe in that

God, he'll get the Lord, something is going in the river and

it's all the world. The glory of God all all you all.

All all all all all who have people

interceding how come now come down. We're who don't

come the God will be going to God in young in children, in

an ancianos and adults. the glory of the God, God is salting

the circles of the religion, the denomination I am the Lord, I am I am, we're going to

all over all over, all. In casa those who are the hands, bebe,

be, be, be, corriente of the spirit so pl, of the four vientos. Sopla,

we're able to be vivement, that revival of the things that no, and o'on,

and I, and have subido to the heart of a person, of a

conviction of the real, not the that comes of the cause, but of the

people who are the Lord. Señor, I know I'm blessed you're

your presence of the spirit. Here we we're two minutes more.

Adorando, can't together in the house and I don't and that

the glory of the spirit and the God and that God you bendiga

in your service, in your entry to your of the descanso, you know,

vows a a favor, that stay firmes all the day, that no afloge, that not

you know to give you and not the minute more because the glory is intense but we'll be

to the people, the rest of there. Thank you. I'm I'm a man, I

know, my voice saying, no, the most I'm not temas, I'm here, the father

me biv for you and me cures of the hearted the of my Jesus,

All my cargars, you're left there in the cross. Something so grand and I can understand,

I'm a voice, I'm a and I and another other way. Oh, oh,

you're welcome and you're a man, and there another other way, oh, oh,

oh, well, I'm very to be you're a man, he's a man,

me sanest me Jesus all my cargars all my cargast last you're