Dante Gebel Live - Dios viene en invierno

Episode Date: March 24, 2021

Es fácil creer en Dios en los días de sol en que todo va bien; pero en el invierno, en los días nublados cuando nos azotan los vientos helados, es difícil mantener la fe. Sea lo que sea que hoy te agobia (una larga enfermedad, la quiebra de tu negocio, el sufrimiento en la familia, una depresión inexplicable, la terrible pérdida de un ser querido) haz una pausa por un momento y oye las palabras que el Creador susurra en tu oído: «No te angusties. Te he visto. Te he oído. Confía en Mí. Cree en Mí. Sé lo que estás pasando y me importas». Recuerda que Dios está a cargo y, como Job, aprende a dejar que Dios sea Dios y a poner tu vida en Sus manos.

The message of today is going to a person for that person that's

a person who had a inquietude for this a particular so I need to you make

a great favor. I want to see a message as a message as a

medical. Recuestate in the camilla and let you examine and I

will I'll try how I do every time transmit to what he he said

he said. Pockes know but a night and without a night you

you've had with an anxiety that never had had felt

it was like if all what you have all what you do

you was at a point to start but your

the to dolea a form so strange that you resigns to look the form

to describe it when it was it was a a sensation of mal-estan a species of inquiette

that you come to where you go and you get to you do you

do you do you you you know you feel you know you can

you know you're a desasosiego, that privy of calm. An infelicidad that no's that's

inturbia the moments agradable. Perdiste the risa and you know you know why.

And in that insupportable sensation to think that all that the present disappear

you, you feel like floating in the nada, no? It's a sort of

displeacer that you roe the entrains, and you're going to to be able to do you. I think that all the

manifestations of what you're going this is the most cruel, because if you you're going, you're you're going to

sonia. At least before, you'd of you guys. Now there no there's no asis

possible. No you can't disconnectart to your thoughts, not you can't

escape of the mal-estar. And at In the principle, you'd to enjoy, nothing

you satisfaces, everything, and when you're going you're you're the body, if you

lastimes, it's like it's like a calliosity emotional and physical, and that insensibility

is proportional to the posto in the you're in the you're under,

because the more you're more sientes. When the more you You're For the more You're getting

You're just You're in the Capacity of Sentire, Cefan your energies Continuah I know

You've continued A year That's a year that You're in the part of a carous, you know,

It's a metaphor. It's a man, you're in the pecho, in the head, in the entrains. And the people of the church never

help, especially because not you know what you're going, and they're to be not saying to understand it.

So, when you're what you're going to identify, what you're saying that you're to put to to ask,

to ask you to come as to ask, someone arisega to say to reprends

depression, that you des a banion, you know, you know, you'll be a you're in peccas, or you're endemoneed, or atortmented

by the devil. So, no busks help. Because you spanta, being diagnosticated and be injuicized by the church. The prejudices evangelical, as we've said here every end of the semester, are a grave problem sanitarious. And for the cul-a-of-do-do,

when you're just a much meted in the crisis. And you're more difficulties to recover. Not you look after because you're because you're afraid just to the critic to the pre-jugament and the depression duels to make a form

completely different to any other physical that has experimented I've been in that station of the life. No,

it's to understand the depression the stress chronic no has a solution immediate. No, you're plainly

conscientious of that something when it's wrong, until that something is romp in your interior. And then they're in

a time of time you have to go to do you know, and there's a suspicion that's a certain

that's roto for the endro and the worst is you know, you know, is that you

know, and you need to think to think you a very that's to begues

to tell to other Christians. But you're You don't solution with a part of sutures

with two, three points, nor with that you're, and ponietting the hands. Oh, ha, was so it

so it's just the question is, or the first, the question is, how reparas something, something,

that you know, that's that's done or roto, but you know you know how is done

and where it's a , how to know, if you You have to rendit to this new normalities and say,

well, it's like that from to get to get to get to or you're to be a

or you're to be to be able. The depression is like being to live with you know

when you know that you your your your best in the haula of the

you're but you can't do you. It's a way. It's a time

through the No, there's vistas panoramic. Capas that has been a year that is a clear. And all what

defines your sky is a new gray. The depression is, we'll recognize or no, is an

assassin silencio, a parasit of the heartacito. It's a paracito, a larva

of the mind. You know, you know, it's the term it says, to be

more little what normally is. I know that there was a moment in that just just deserated one night of a night

of sleep. The message of today is a message to know about nine years and you know what's you're going to

you're going to but because you talk, not because you know what you know what the thing is the thing that's the

same year that's never that almost nobody you predicate about this. Clas nobody us predicate

about this. When I pass moments of these not me have been not said that this

is part of what me could be to be just just they're

just they're and pretend that our and that

the morning but the depression is a condition

human that not respect the stura spiritual of

nobody great heroes Christian were depression grandes leaders are with the and the

that's that much do you doimulate well or continue or respirin and they

can't force of some but there a moment that are they're broken and

quas cremados. It's it was the very the termino

the spring the and this message is for those who

are living a winter eternal. Sientes like if you have you

had been to be used to the Antarctica, the pole north or the the

world, the you like the Lord, then the Lord, he said, Noah,

that he and his family were to be able to the destruction venidera,

we know the story of Noah, but that they were going to be the

world, and God he says, I establish my pact with him,

and with all being the of this moment in the moment. I'll be with you'll be a signal of my pacto

that is the arcoiris. The arcoiris that no invented the community gay. That's just was in the

scriptures in many years when God was put as a pacto that that was never to inunded

the earth. So, every that Neh saw the archoiris in the sky,

he had promised me. He was that he was made that he was that he was only. So I think I think

God should have been been able to have been present in the days of the arco-iris. Now, we've been some few generations more.

A day, God, comes a man that's called Abraham, and God says, I'm going to do a pacto

with you. From here in the future, you're going to you're my people. And I'm

your God. I'll be with you, I'll be a signal of the pacto. And this

will be the circumcision. I'm while meditated in this, I mean, I imagine, Abraham, saying, and no there's more arco-iris?

No, you'll have a circus. It has a circumcision, the pacto. No, we could use an anillo, an appreton of man secret, or something. The day that Abraham, he was entered as that there was a very dolorous, this pacto, no?

Not like the Newhe? But was inequivocal, the pacto. I was very clear, too, with Abraham. In the days of arco-iris, is difficult. not see the presence of God. Because it's there, the arco-iris.

Or the pacto that God did God did with Abraham. In the days of the arco-iris, in the days of the day of the primeveria, the velo, that's parra-natural

is a tenue. I never had an experience like the Noah, like the Abraham. If not, I'd tell you. But never took.

I never presensia a visitation verificable so, of God, to be a way empiric, no? Never has had been a experience with God

that includes the Department of Effects Speciales of the God. I mean, I've

never seen a trueno and I sent him and I was living on my camera,

no me has passed. But I have been some little places tenues

in the tela in the days of the darko-iris or we we're

we're that God no we're those days of the days of faith.

in those days that it seems that God does it has been a very personal all the time that the that the

that's not that's and when one is that our son our children our kids can derramar

soda gaseousousa in an alfombron and one says to same but how

times I did the same when I was when I was not so much you don't

so much he's the suitor he's oh yes is the the suzer is the

that I'm going to criticize how I grew my kids, but it's good that God makes to love that those are the days

of the darko-iris, no? For that those who are those who are to tessor the days

of the darko-iris, the days of the days of the verano as as a

time in time, those they're they're to record in the days in

the days in that God will be that is the In other of the one of the

of the big ones that I see in this is that we're in sometimes we're that the

days of sun are days that we're that's that's the day's or the

very are a reflection of our mother and what is we're

we're we're we're a reflection are a reason and

we're we're to to those that are the day of

the arcoiris. There is when we're when we're we're in days grises. A

all they get the day in that God does keep the pointals to

to cultivate a great adoration. To all God those he has

those those years where he pretends that you have

the power to the help the the emotions

of the effects special of the that during some the time of the

spiritual we're in in the mode management. When all it's very, when all is the winter,

or the year of the time in terms spiritual, not? This is this

time. There's when the life spiritual is when the life really, there are those times

where no problem that's much obvious, but there's there's many

our our participation in the church is a mechanic, when the

problems now, you introduce. Our response instinctive is preoccupark us in the other than

when the children are not the chico-s-o- and the alfomber we're not so equanim we make

a scandal the plotab- the al-a! The hall of the out of the hall we're not

we're not we're not we're just how we get us how we're that what we're

that we're in mode pilot automatic the verano the No, we need to honor

so much nor do not even to prove our character. You know, you know, there's a ringlone fascinating in first of Samuel that describes the condition of Israel

in the days finales of the era of the judges. Of course, much of the actions that had been made a

people conscientious of their in God, now are an history. The Pharaohon was derotado after much

time after. The days mandaminto were the Notices Vueges The

Manah, a article of collectionists So the era emoconent of Moses and the

Joseph had had been back. And the people was established in the

land that God was that he had to be

back the time of the time, the and the script

the climate spiritual in these words that you get

the blood that is just a ringl but

you year the in those times it common

to hear the word in those times. Not it was not it was common not it's it's not

it's not it was that there was a silence of God like from from Malakia's

to St. Matthew. No. No it was common to hear the voice of God.

The people not was in a rebellion serious. The tabernacul is abirt

for the adoration stills, and they're orations, the sacrifices still are and the

time, it's a very much, that's a person that people, the world, the world,

but the people are, like, changing of canal. As we're here, the sacred,

it's it was common. You know, when at the first we're to get a

new relo, we sent him in the a muke, constantly and then we never

we're we're in we're in. Because the body is a custom when the people

move to a house new, has a list of things that you have to repair, remodelar

because the aspect of those is intolerable we're we're to change this and

this I'm sometimes we're rentable a house that has

that has that has the good of the new and

the person we're we have to give five five

years five a little we're still we're the same list and the lack of reparation

now we're not enough never we're never we're never we're provisory so we're we're accepting

the way mental management of the same form we rationalized because we we're not I'm not

I'm not I'm meted in any peccal serious scandaloso no I've done to put

in my idea to the my idea me is very and We don't forget us that Jesus never

said, I've been to you've been to you've been to the deficit, of attention spiritual

that God has to irumping, because us am. I'm in your contra. Tengue in

your contra. He said Jesus to the church of Ephesus, that has abandoned your first love.

So, why God not us do an arco-iris the seven days of the for the time,

for you abandoning the first love? Why not not we're a few? A few times

to us every night? Why do the people don't we're not? Anoche, we got to

the cab. Why? Why not no, we don't no's a sarsa in every

corner? I'm creed in congregations that where the spirituality is media

for the epipanies that each one had, and every and I came and

to tell a a testimony more than the other. To me

God was to camera, rubio, o'gues azoules. I just the other. I said the other. So, each one

had a experience extra-sensorial to count. Well, this not suede to occurr. And,

maybe it's to be that God we can't that we to learn to do it in the ordinary,

before to depend of the extraordinary. At the the more to be to be

that if if you would have to use effects special every

every time that we want to talk to if God you want to give a sign to give you have to do

give us the music to find receive, receive receive! Now! Now! Now!

Now! and to you listen it's like a mother that's a child

to present the attention only when she he grita. A kid who not

doesn't learn to the mother has a problem auditive or the

mom has a problem to do you. So, God want

to give us that that Those temporaries of incertitum, those moments of depression, of distress, I know that's heard all and nothing to but give me an opportunity.

Those moments are opportunities for to grow. You can say the uncertainty, the doubt, me going to be to be able to grow. I still, I guess, I've got to go to the sky. See, look, in a conference of press, he made a question to Marcelo Bielsa.

We know those Argentiniansians, the actual technical of lead and an air of the Premier League of the England. So, they're there

in the conference of the press and he says, Vilsa, how mannike you the

uncertainty and the anxiety of not know how will be the result of the league,

of the championship. And the response of Bielsa that always are

inolidable. He said if you what you was trying a year is a

sport is the sport is the football is not a Certe Of that.

Sure, the not not doesn't say that's condemned to the anxiety. I'm going to say something.

The not is to give confidence. Exige to have faith. No know what

you're going to be going to the month that's human. God us made so that

we can't know the point final of the last we know what we will be

going to know. That's doesn't say that we're going to say that we're

saying that if you're saying that you're saying that's you're saying, well,

you've you've been part of the species equivocated. Here above. There's

to go and to be to be not to be a place. So we want to

be able to pre-decy we we're going to have the control, but the

world of the world is other world. When it's when it It's a lot of people,

Confiar, it's better than control. One of the first things that I had to learn as a leader of a congregation, that I had to

control to nobody, that I had to be able to and find out. It's the only way to make an

honor to the liberty and a dignity of a person. What does one when confian to someone?

Corre a risk or no? I'm going to a restaurant that you you're you're going

a risk, and you're I also corral a risk. Corre is a risk when I recommendar me and I carrens a risk in creerate. I leo a book

because you say that's good. I tell you a secret and see if you are able to maintain it to make a

confidential. Corrow a risk. I'm going to tryionar? You know, I'm going to you're going to

make a social in the business? What is I'm the confidence? The confidence is is what it's what is what he maintains unid

to the world of the relations personal when I think I'm I'm a fragment of me

myself, of my money, of my time, of my time, and I'm

put in your hands and you know that I am vulnerable. I

I do the gift of my confidence and you give

you give us the gift that is the don of

the uncertainty that clear. Grabate this. While exist a doubt, it's

the only time in you need the way. When the doubts disappear, the person

doesn't need the faith. Here in River, and know, those who are of the family,

one or a every month or a every every every every

every says, if you have problems with the

station the there's there to come to do a a church of

dear friends and the number of the pastors with a name and name and

the I'm here the church the church Danny Deleon the

church of a general have a rick war if you

like a great I do a name of colleagues because

I have confidence if not they like why I want

to get to get a person and I know does dignity

does the people me has to pay permission before to visit another church. That control is insecurity my.

I'm sure of what God me made to do. And I'm sure not you know to get more to get more. That's your

liberty. I do a confidence. And in my confidence, a little me does fidelity a little

no. If not me you know, maybe I'm I'm going to make you do. And this is in

all. The writer of Breo says without faith is impossible to grader to God. And it's true. We don't

agree to God but without faith is impossible to love to anybody. Tratar to make a friend.

The friend says, me prestras a book and what you're to give us to give to you?

Trapes the try to castarte to have to have to try to create a

child to learn to find to to find. In all

is faith. And all he's a risk. For so I always I always have a disconfiance

of those that are in the liegeer because I don't know that all the people who do they're

not very, but many to use I have a word of the Lord. God me said.

God me said. There are people that God says, but there are people who

use to the leisure. I feel to confiard of those that they think they believe

to know to know to the most, because the majority of the things what God

he did coinciding with their own own own desires. I'm quite a

little people that God says, that dege a job that gets a much money,

for believe to God for nothing. I'm I'm going to get to the commodity and they say

you know, you know, you know, you know, that's you know, that's man, you're

generally, God, for the general. I remember that in an occasion when I was a child,

a woman was put in the congregation, and the prophets or the prophets or the prophets could interrupts the pastor

while he said that's going to that's all right he was talking and he was like a la la la la la la la la like a like a little

like you he was saying guard guard that he's comes a transmission satellite

you know you're you know when you're a child and the government pome

you're cutable the picture because there was a community a to the

RRA Radio National transmittier from the house of government to be the well, so are in the prophecy when I was

the pastor said, let him the signal of the adjust to say, the signal of then he said

he said, and he said, as well I'm like I'm with Abran as well

when I'm when he was the children of Israel for the desert, of the same mode

to be with you, and he said the Lord, and he's and he's all amen, amen. And then the husband he says, he says, he says, ah, yes, he says, sir,

I'm the Lord, me equivoked, was Moises. I'm going, when these things pass, to the clara about that sometimes we say things that we'd like to God say that, but that God no

is saying. But the point is the next. Job is a book full of doubts. Job is the principal

eseptic. Of that's the book, the most doubt, the most knows what says the

Lord is Job. Duda of the character of God. In a moment,

he says Job, sepan that is God who has been has been

in his red. Oh, words words, Job, he does the

God, the tauts of the total poweros me have

been hered and my spirit absorb his veneno. Accused God to be absent in silence. To you clam, God. But no, me respondes.

And in the other people, are sure, of the ways of God. They're trying to to talk to Hop in name of God to

cure his doubt. And, however, when God's about, he says to the side of Hop. And He's most irritated with those friends, that they were,

or crean know what God said, because, a difference of my serbo Job, those that you

have said of me, no is the fact. So I know, that I know, that's

that there's in the confusion and in the doubt or honest of Job, that in the certain

santurroana and religious of the people. Because the religiousos always careces of the

uncertainty. You see, that's always there's a person who God thinks, know what God he's the

music that God and the music that you have to put in that you know, they're in the God, they're to say, they're to do it.

No, I know what you're what you're like that does it, so you're in, in the God, so you know what you're doing, so that's the word, because of the

God, what's the idea, Budas. Las we're we're we're suffocamos because we're not.

But the uncertainty is an aggion that I need to examine not only the evidence but also

my my I think I think a thing more easy more more than

God in the days of the day's when it's very life is easy. In the

winter no it's it's not you can't you can move to

some part of world to avoid the climate free, capable of to say, me will be

to be to live to Cancun, a Florida. But no there's a place in the you can't

move to get to get to get to the spiritual. And we need to

learn to find us when it's that God has solded. The winter can be

a problem, has a profound, or even who is, since your job, if you're

identity, or for the least that's the winter can get the day that you get to the news of the

result of the laboratory medical. All those those dreams did you for sent out, that you

would you would you would behe to your conchus, that would you'd be to your niets,

that you would be to begett in a camera, now, all you all the

time you maybe the winter comes when you feel that you you're an abuelo and no nephew and no nephew

he wants to your son your son to get a or it's a day when someone that's

with all the heart and the you're all you're and you did it so it's

inevitable so any of those infortunes can elartel the arm whatever of those

things can announce the year to the year but the most

the most of the winter is that it's the first is the most hard. The other you know what you're going to

you're going to when it's the same the psalmista you say you're why me retchase sir, why you

don't you your rostro we're about that the same time that's the most the same

the same the same you know there's you're you're ecclesiastes lamentations

many of those are books invernal but in all the story human, nobody has

incorporated the winter more than Hove. When one goes to the story of Job, at the first

is how it's a man, it's a man, he's a man, untachable, that he

had a God, and he was apart of the mal. So, so

he was that he was he was that he said, for if he was

those vago peccar. Talve these those those cabes term

peccar so for the I'm going to offer a sacrifice. So, that not only so he was pending of him, but the family. And the quantity of blessings that receives Job

is proportional to the quantity of obedience that he offers. The type, he'd have been terminated well his days. With the life that had to have lived

an eternal verano, or no? Temeroso of God. Never left to offerend to. Amable to, right? Why not lived a eternal verano?

Primaver, at least. No, the Invierno, the winter he gets a Hop. And the winter is a time where things very

malas and a man who's a man who a man who there's a and a satanass

and he can't the chaos the winter in the life of Hop. Now,

imagineate, a theater with two scenarios, an scenario more above and

others more up as far as you, as you're you're seeing the two scenarios.

We're testigos preferential. It's essential this in the relato, because we know what in both

scenarios, what was in the world, but what they're in the world, in the case of Hop, they know what

they're not what they're what they're what they're doing what's what they're so that's

all the stuff is that he's got his got to his his creation,

his kids, the the question Clive in the Scenario Superior, the question

of the question of the question when Satan's he's he's a question to God

and does he honor you're not a change in other other words Satanas

is saying Job is devote to you and he adora because he comes

to his interests Satanas is accusing to God to be ingenue.

He's saying, you timed. Jobb you timed, is a stafador. You ador because he does. You think that Hop you love?

You know, like the nenees am an old the bendeder of the way in that the women veterans have

the cremas and the Botox. Cerrall the the life of the blessings

and you will you'll the rapid, that he sierra the love the love to do

that's the that's the that's the that's the key to the things. The woman and he's

maldice to your God and mortise it. Maldesilo to God and Mordite. We always this

declaration of the woman like saying that repia, that bruce. But I know the I'm not

in a point. This woman perdi- all the whole that was including to his

children. This woman is very dolorida. And the The dolor you make sense

things too fias and odiosas. And you know what says the writer?

A past of all that, Hopp, no peco, nor

the word. Aclared, nor the word. So, that in his heart,

Jop had been to to look. And then then you see, they're

that they heard all what to know what he was a job for his

Rkeke for his great is, now is famous for his

problems and his suffering. Yeah, not sub-fotos photos felices with the

family in Instagram. And as disappeared of the reds and there were many of many years. So,

they're so the love of the people? It's so what you feel like for him that says,

look, we're, we're, we're, to help us our we're, to sit

to him and to get to get a and it's noble what the people

feel in the people. The scriptures relatt that at the distance

he sawed that he was that was taken in the senisas and they they're not they're

and they're to get to grow to ruse of the cooey rascending the vestidu arrohands

poulbo and senisa over the head. They've heard that was going to the

guy but nothing he was he was and the report and during seven

days and seven nights they were in the soil to make

and None one would say nothing because they'd how grand was his suffering. Imagineate what would be to sit at a silence for someone seven days. It's an action powerful.

It was so powerful that that was a part of the life Judea. Until today, the Jews have been to sitarse shiva. Literallyly means to siters seven.

Sentarse seven days. The Jews are used to come and the people come and they sit down for a period of a month with the enlutated, with the affliged.

It's the most grand example biblical of what Pablo then he ordain to the Romans. Yoreen, with those that you're all right.

Yoreen, fiftate you that we're not, we're not, you're having to laugh with those that rien, and the people

have to do the people, they're doing, they're doing, you're doing, with the children. If not

had said, Paul, book, you've been an explanation to give the

respect to why are you're trying? What is the most the most the most of the end up with the depression?

That's the question. Paul, would have said, remember them that all will be able to die from,

that's all the victory. Yoreen with those that you're when you're when you're getting

to get to get to that the free no exists, that the rechases, that you can

that's in power, the that's in But after the seven days, the friends of Job, are going to talk, and that's a lot. And they're going to

in problem, because he's out of the Argentine and they're in front. And they're going to get in problem. Now I'm going to go to that. Because me important, what is Hobb. Job also, after the seven days, he'll be able.

And I'll teller that I could repeat what he said at the first o'leada of the winter when in the chapter one said, the Lord, me has done, and the the Lord me has quittado.

Bendito is the name of the Lord. If he had I had been repeated

those words that he said that's a problem. Hop would be a

little shortito. But in that he said the village that after this

Hop romp the silence to maldecy the day

in that had been made that the day

of my company this is the the class of the

house that's of the Congresses of Empodermint, see? No, they want to invite. And for the next 28 capitals, Hob derrama,

a level of a margura, confusion, tristice, ira, that's turdue. If you're deprimed and you read

the book of Job, of Corrida, you want to suicide in adhesion. 28 capitul

quehandos. The guy wants to know, because he's deepemned, because God he's a

And it's a rag that the people don't they're not that's that's the seven days of silence

they're because the people of the people of what many they were they're not

they're they've been instructed in the doctrine of the something you're

we're we're we're we're and macho he's to look

what you did you some you're a man's They had the idea that the bond that

you try prosperity and a bendition the maldda you try the in the winter portate well, portat you in

the winter when the time when the people were in silence to Job he was they were to come

when they were they were they're ruined they're they're ruined Job if you if you're

you're you're a manch a man you can't do you can't deprimers. One thing is to have a day,

two, the you know, is to be a saddenical, and you're a satanical. Arepentite to look to

where is the un- those people. I don't be so actual. You know, what one says in the

book of Job, is a big, these arguments that express the friends say me if not

it's repite in our churches. When you you're in the when you're what more

impor in the more more people to me, many, many, many many times. You're going to be in the hospital?

You're going to say, you know, and says, why you're saying, you know, because you're going to to do that you're in, and reclamar the salute, that's wrong the devil,

the cares, and say, I'm going to be the manned to this. You're there is there, or you're trying for your father, for your

sonjuice, for your and there's, why not because doesn't, because he's a little faith. I'm going to say,

your abel. Come, let's see that camera, out of the sanna, that's being

deprimed, not is of God. A son of God, no has to take them to take them

and you're and they're to get to the inodora, or what they're going to get to the patty.

So, so we're we're doing the business of God, and we don't for sentado

that the suffering, that the depression means, something, something that has done

all. Tras the thing, the culp, the to be like that nobody scribes a book,

where is God when all the time when all the God in the veranos? Who cower a herence? And, and he asks,

why, to me, God, and to me, I'm, I'm, I'm, I'm, I'm a lot to say,

I'm always, dihom. I know that the dolor not part of the plan original of God.

God, but he doesn't, but he'll redime. The The theme is that in the verano,

I'll, you go to talk about me. In the verano, I'm, I'm tiento

to think to think that my exit, my rickness, if it's that I'm,

my reputation, if it's that I have, my virtue, if it's that I'm, it's because I'm doing

the things well, because I'm the control. And in the winter,

the first that I'm I'm not control the things, nor the whole, when it

tumbled all the body for the depression and not you can't control the tremble? There you know that you're just

control that's someone someone once said that the difference more great between God is that God

is that God. We're not we're not we're doing we're doing. In the dolor we know we're

not I'm not I'm to say we're going to get to to get to to say to say to

say they're good news you're you're getting this is more more

mysterious that's not so lineal. Job pass the most part of

the time in the books of the Bible, the majority of

the people the people, look at this what if

were we we're we have us have not

that we don't you disper for the nations

you vend to you did you a poor so

you did you with that that bent. All this has succeeded.

I'm going reading the Salmo, or I'm recalling, the Psalm 44, 11.

All this did you know, we're that we never, we're

in the Bible. In the Bible. We've did you didn't and you

remataste. The Israelites did not salms to quehars than to

any other other category. And you know that in the

world Antigues, these orations of Rechecah, no longer other religion. Nobody's atreve to or to A Mahoma, to Buddha. In any other culture, the people would have to be

a good in a language so frank, even so rudder. Salmo 44-19, you know, what, says, You, us arrojasted to a covehapes, Despired, sir. Fiacete, see,

that's a respect. Why do you're do you know, you're doing. Let's for you never, because you

don't you don't know your roste one of your way to talk to God get to get us.

Only Israel of all the world old old old old he was this

class of the question. This is what he does what does these donations

so powerful and a part that important in our life spiritual. You're

saying to quecharse? Falter the respect to God, no. When we're franks, when we're not hypocrites, when we're going to God in a lottic, orando, God comes in the

winter. Talves it may come in ways inesperated. I know a tremendous leader. Tremendor predicator. A case one of the best ones that had known that suffered of depression neurotic. Very few people were.

And in a certain point of his life he was he was he said calificed, he was called, and thanks to the help of psychiatrars, of professionals, some Christians,

or others not. He was able to get a but he knows that he can't get a mind,

to what he a little I don't want to say, it's a tormented, but what a few he doesn't,

he'll get the he. And he he's always to tell to the intimates I,

take a medicament that me all the all the basura that's

my accumuling the can't the time of the time. And I do the

possibility of a new new commences every morning. So, every every

time I'm every time I do you do this. Why I'm going to this?

Because a we think that the chemotherapy, that a medication, that a dialysis,

that the insulin, the past for the cholesterol are a signal of a

faith devil in God. If you take something

for the cholesterol is because you a faith. If you'd have sorred, it's to go to cholesterol. In the subconscious, we're almost that. You know, because you do you guys, because you did

the rinions new for the night. You know, know, because you're taking pastillas for the memory or for the depression because you don't confiasted, because something did. But

no, it's necessarily that those pasties, that chis, that chymia, that insulin, are a substitute of God. God's present in the

sabians, in the doctors, in the scientifics, the synapses, the neuro-transmissions of the cerebr,

they're studying for that they're doing, and that the debility in reality is reusar due to

our restgues, and ostination, the help that God not is that God not that

not that not that not, that you have a cholesterol or that or that

sub to the sugar. Capas that the debility is that you have the of not

care to be diagnosed and not to be treated not God

see all. God, God, your depression since it's

not that you abandoned to the past you, God does

all, until when when you went to you did

certainly I've seen the oppression that suffer my

people in Egypt, I've seen, I've heard , I've heard to gethers of his capatasses, I know

those penurias. I'm I'm question if Moses he's all hearing these

words. When God God, he's I've seen, I've heard. God

not is a rey that wants that all his kids are buffones that do

say and that can't the cant of victory. He'd he'll cry.

And What's what that you agovia a long a good a great a

a very suffering in the family divorce confusion in a carria a depression that you

can't explain a a period a period a pause for a

moment and I hear these words that the creator that

says that you don't you do you I'm

you know I cove to me I know what you're going to

and me you know, I'll a parenthesis and I'll tell a little bit of a story

but little. God says Abraham that will have been a child never gets

a rapid the Bible narrs that in Middle Orient

the Madges substitutas were an option no no there

no there was so the madges substitutut were

an option to to say Sarah he presents a plan to his octogenarian esposo and he says,

be and acuestate with the slave agar. And, talbizabeth, I'm going to have children. The story is in Genesis 16-2. Capacare that some baron is saying, that's nice, that me proponged something like that, but not was digno. Abraham and Sarah are going to form a nation

mediating this method, a little conventional, that God no less mando. So I I understand why Sarah it's because sometimes we're trying to to wait, the winter no, terminate, and then

we ingenious a plan. And if we we're upurable for aborting the lapse that during the winter, we don't sell the fire for the cul-ata. Dicel Abran, he had relations with agar, and

conceived a son-in-heed a child. She conceived a child. Who, who read the story of Abraham, no, needs to to devinar what in his heart,

the slave Agar, when he embarasso. Because now his position changed, has relations

with Abran. He had relations with Abraham. Because before, not more was the

Sclava of Sarah. Now they were they're in the same thing. Agar

was also. Agar's has also, it does a value, he's superior to Sarah, that not

fertile, and there's acelera the drama. Al Dars Gar of that he was about

she was a expecies to her Degesis 4 she was looking to be a reprecia

to her a person that a sometimes that was she was she was she was

she was she was she she she was she saying

I'm saying I'm saying I'm I'm I'm I'm I'm

I'm I'm I'm the one of my Bento something that

infurese, he's to start, Agar no he can't more to make the

story and he he's he's he's to get to this story

who's the hero who's the people, because all the people,

he's agar is arrogant despictive Sarah is cruel Abrann is a type

passive no has nothing in the story is a lot of this

situation better than a novel than a newivion.

But here the story has When Agar and escape, I expected that the camera she kept with

the characters principal, with Abraham and Sarah. Agar is a personage of repart, those that are in the novel

a little and they're going. No, the camera to see Agar, embarrassedada that's

that'scap to the general he's got a mannantial and he says, you're

you're embarrassed and you put this his name of Ismail, because the Lord

heard your affliction, He'scuched your affliction. He was going to put in the name of Ismael, that means, God, He'll explain what he means, because the Lord heard your affliction.

Agar, He says, of your lachrymas. God saw you, God, saw your depression. Agar, God, God, saw, God, knew,

how Sara, he maltratore, he used, mando, to have relations with you, that's capable that you could be

you, God, he said, God, he said, And then the fugitive, the slave, does something strange. She says, she says,

as a man, he said, Like, as far as, he put it by name, the God that me be. Me fascina, the God that me see. Now have seen the God that me see. Genesis 16-13.

The God that's a man, a slave, a mother substitute. She, give a a child to this and that then you'll do. What will think

that God is looking? Actress, not of repart, an extra, that's over that's the camera, God, God,

who is the God that? He said, Abraham, to have a his own, to his country, is the

God that he's the God that's the God that's your depression, that's a favor of the people,

the God that's a favor of those that nobody has, the God that does the

to those who you've got to submitter you for years. God saw when the leader you maltratow. God saw when the pastor

you maldijo. God gave when your husband was an aggressive, passive. God saw when your

wife was you subestimable and not you admired. God V. Someone

needs to hear this. God V. How not you can't be a very?

I'll close. If we'll come to hop to finish, Job is convinced that God is he's not that in reality

is an opportunity to be a car to God. What cabesson. Ah!

If I I should where God to find a God said Job that

enoged, in my paid, would say a lot more talintito. If could get to get where he

abit expondria my case and he would fill my book

of arguments to have care with what you give you

jop receive his desire I I'm I'm to

get to get to the Hedah, I'll give to the argument to God, says Job. And the Lord responded to

Job from the tempestine. He desal a tempestat because God there's not there's a in a mummucho

with an angelito. Oh, la, la la, la. So, you play? You're a macho? Now you're to see what that

is a macho. And appears God. And God does he allow. He has a lot of questions

rhetorical that Job can't respond. Paff, p, pass, a punch hit-a-and-a-trade the other. Now, I'll say,

why God does this? Because abusa, abuser of the most chiquito? No! God He wants to show to Job

that he, when he, when vendice, he does it in a manner extravagant, and that nobody

he gets a in bonda. I know that you know never seen as so, but, see me.

Job 38-25. In Job 38-25, he says God, because Jobb because Jobb is all

pitchonated so God and he says, who can't the

can't the water for the people who riegs the

republess deser deser where nobody live to to

sasial the set of the germ and that in the

brote the yearba there there there was the because

the life of Israel depended the the jubia. And

never a Jewel despondice a little water. And God says, who rieg to the deserts

where nobody live? God he's saying, I am a God a greatita bonn.

Generous in excess. Amant to the unrational. Riego the desert. God

is good without no reason. It's good because he he's he's

a rioes of water abivas that flueged because of the pure generosity exorbitant. God he said, I, if I want,

I riego the desert. And what? I'm so heavy. I'm so, I'm sorry, I'm going to riego the desert, and I'll riego, and there's nobody

living, and I do you know, and I do you know, and I'm a lot of yearba, because it's me entoge. It's a world where no live nobody. And it's all the

be beaise and grace, because I do you have a year. Could not make a yearb, it's the realtor, I do you know and I'm going to finish the charl there, but God's going to get to

talk about, God is a creative, God is deleitah and says in creating animals that not serve for nothing. Job 39, 13, says, the abestrus

is an animal bobo, and aletia his alas with like like if could get to get to

a the embra of the abestruho the I did to put the

and it's not you remember to where he put the he's saying

he's not a not a no but when he

he's he and he's saying to I'm I'm

I'm I'm I'm I'm I'm I'm I'm because

I had to an abet a abet I'm I'm

said God, that's the hypopotam the hippopatamo. The hippopatamo no uses no superannes a solosophical

and he's out of and so, he's, he's, and he's meant to be to be the such a

bitch. And he says God, who, he's to trybe to capture it. Who?

Who? It's like the wreaths? What's the wreaths? Who's, and do you

do you? Amas, so macho, perforale in the nars to the hippopotam. The world was considered the hippopotam like a monster

chaotic that had to destroy. But God says no. And agrega, between my sobras occupa the first place. When you I asked,

after the human, or before to create the human, what was the animal that God said,

ha, with this me luci, the hippopotam. It's like he said, it was the he was the

best, it was creating a fool that day. That day was, was a full. He was creating a full and the hippopotam

that day was re-inspired. I was up and I said, what I could do? Me going to do a hippopotam. Jo, it's like. God, is delected in the Toro salvage that never you can't use for the arado.

He said, me deletiton in the asno salvage that never will be domed and that's reed the aryero. In the Leviatan, that was a beastia marina that nobody could

to trap her, I put in the water and no they can't piscar. No, there's nothing, says God, says God, in the world that's to be able to. Why God he says all this to Job? Because he's making to understand that God, cures,

and do, and they're deletan animals that are not useful for nothing. They're deletal in the beauty of the creature less strategic. What God is

to say to Job, no you de-for-vency this winter, no will be durer for ever. I'm going to do the class of God that am irrationally

and reason that's the chrower and the hippopotam no me serve for nothing for nothing to do you know

I'm going to go and be old you see this this extravagance of God this extravagance of God me

include I don't consider a a soldier of God, a serbo valo of the reino I am

a psalasasas I am the equivalent capable of celestial, of an abstrue, no I think

I'm a rhinocerone. No we've done to do it. We've made to

make to them. I think God is God and it makes me fascin

like God says, look, I said, look, that rar that's the type.

They're they're he's a pastor and he's he's a past years that

he's he's and it I'm and the love. Of, Job never

ever ever never never ever of the world

it's like we're we're we're we're in the environment

we're we're we're because but Job discover something

there God in a moment he said, you have been

ohid but now my eyes to that that

that that that is sufficient to redimir to end up with that phrase you do something, it's a

pain, the free. When God came to the earth, it was in the winter. A Jesus, as Hop

he was known as a baron of Dolores. He himself traversed the winter of the absence of God.

You know, God, God, why me has been disamparado? And then I'm the

major part of the last chapter of the book of Hop, and it's an epilogue, because God says to the consolators of Hop, to the people, I'm very irritated

with you. Because, at difference of my serbo, Job, what you've been said to me, no is the truth. We don't forget of this, because the friends of Hop, said, you're saying, you're like, you've been God'd be blessed. If you'd

had beenbeckyed, and never to be able to you'd get to what you'd and you'd say, that's that's a mentira, that's about me. I'm not the geno of the lamp, that that's that's

frot and I do and I'm he's he's about the he's

no but you're not imagineate the assombr of the people Job

is he cheques of God and they're they not because you

don't have that's because your and you're saying, no! Hobb, you know,

Coupes to termo. You're not They have reason. Sure, to God he revolvee the pants, the stomach, that

these people would have, repitiered the accusation of Satanas. You know, because he a man,

because you blesses? Cerele the key of the benition, and he will have the

little the job of the same the same the same the same the same

if you do the things, God to be to be to be so.

He said, he's he's he's he's, Job, over it, for I imagine the conversation that

these religious with Job. They've got to go to ask for us to pray for us to forgive. They've got to change his doctrine. And then in the

words final, listen to this, because this will start the head to me. Well, I said that was an

chat of coffee with God that you was to have to have to be. In the words final, the writer, says something

that we We know we've got us passed for alt, but the lecturers antithers, it would have been kept out. He says that Job has more children. God, I'll bendy, his God. And then, do you know, the names of the Hops. No, do those names of the children,

give those names of the kids. In all the genealogies, Ebrea, this no has no has been precede. No, it's not ever before. first time that the name of the children of the genealogy.

Because, in more, the names are re-strains. You know, the names of the Bible are the

expressions of the character, of the intention of divine. You'll call you

Israel, Prince with God. The numbers are very serious because

they're a virtue, a character, a reality theological. The names

of the daughters are the names that have They have to be with the

beauty. A name Gemina. Gemina, which is a abe an abe

an abe an abe an other child Cessia which means canela,

a specia a species very delicate in those times. And the best is the name

of the other one of Puck Keren Apuk that means to say

sombreado of the loo. Hopp he put a name of the maquishage, like if you were to your his, Cephora, L'Oreal, Paris. Steal Loder. Not only that, let me advance

Hop, he gave an herence. In the world an old, dominated by the man, a father with seven children, he had been to have to a little to a

because the children were on the strategic, the people, were not obliged to care the children of the in the beheas,

the kids not are strategicicas and indispensable the money that's that's used to give to

care of the parents of his esposos to the son, it was like to put

the money in the fund for the pension for so why the the

writer would this of the herensia and the name of the

because now Job so he delet and he

does love to the the people the the

other the strategic. Now he's good, and he's full of grace.

Now Job is generous of a extravagant. He's a form irrational. He,

he's, he does without, and does reason of the thing, I see.

If God Riega the desert, if God create the abetruke, he's a bivou

that's he'll not not not serve for You remember to anyone? Sure,

Satan was completely equivocated in a old old Job. The old sabriedia.

And the question central in Hop is, is, can a man,

can't be a God, to be to the love, to the faith,

because the winter is just for that that's not the world. Job never

never did the platic to, until that came to the

I imagine that that would be I imagine that's all right. I'd like that put in the gravation of what was while you'd beck you're going to rasked with a teja? You can't tell the charla of the above? That's, he'll be laughed reed. It's like when you see the making-off, the backstage of a movie,

and you'll show how they're the effects. There's a enterer that his fidelity had a significado cosmic. Never supposed that there was something eternal in in his life transitory. And there,

Sented in the mountain of Senise, rascading the jaga of his with a piece and peasas retrymied,

confuso, Hobb, discovered that the people in dolor a sometimes learn better

than that's not. Not he was solo. No is alone. The

the sky and the and the the you're going to be, you're going to be you're going to beckon to make a subtle your presence

in your winter because that's what it's a little and fragile like us, the people, the people, the capacity to love

to love to reality, to When you know when you're You know, you're You're trying That's a police Adelante, for the least here.

There's a velocity rapid. No, you know, necessarily because you have a good,

and you're a good conductor. You want to to earn a Multa. And God wants to him to know

not in a manner abrumator. He no want to keep us the possibility of an

love that we we're with a life. No I'm Iceler

because me He wants to castigar. He wants that we amemes. One never knows where God is to margaret. Or,

by the who will be able to or in what improbable scenario will appear. After the

resurrection, Maria Magdalena was directly looking to Jesus and thought that was the gardener, the

employee, the job, the service of un-experated. God via to incognito. It's the

master of Diffras. When God descended to be with us, Emmanuel, he called

despreciated and rechasado for the men, he was a pesebre, got a an employee

in the industry of the carpinteria serruching madera and clavando clavos

eight hours all day. God was in every page of his contemporaneous

but nobody he was someone that's someone that's someone that's the top

that's in the bobbin of the capisa sextina. Where is God? I think that you say

where is God? You're just at your bed. In middle of

your messita of a place in the medications. There

is to the insulin. Sentado at the side you while

you can be all the same your carising your while you

tapas the car a t'emem He aghasape where one less is the and hop thought that

had to control his life, that could control her having a life a life santa,

offrendando. Pover. He assumed that the blessings were the result of his

performance. But I learned a lesson. God is a cargo, Jop.

And Hop decided that God was God. Look, I don't am a psychiatrist

and I have a talonario of recetas but I learned some principles that I'm helped me

in the depression and the trestess I'm I'm going to have to revivir I'm to learn

to him and I'm and I'm my sericordia for my errors of the the day

was put in the day the sun still still not not yet still still

not so so I'm not I can can't make

to I'm Today, I'm going to live the day. This is my jurisdiction. Enfronted the

challenges of today. I'll the balls of today with the music of I'll

I'll play the music and when I'll play the orchestra. And when comes tomorrow,

you'll do you're you're again. Until when? Until that's

that's honor. Padre, thank you, for this cuna of champions, for these workers of

first line, for these generals, that you can't be to be to say, I've

transmitted, I've said, I've said, to this your people,

to this your squadron of a combat against the front of

the the princesses. As cartel I've transmitted what

me has I've been said that I'd say. No aggregate, and omit any other in what I consider torpently I can transmit

to part of your as a spiritu-sant say these these words in the heart of people.

Oro for Catholics, for Muslims, for Jews, for athe, I'm for all that

people rota. Ororo for those that are those that are indignos that God love,

for those who are in poses depressive. The Lord me says that you

say, that not you are only, me ordena to that

that you reprenda any spirit of depression. Me says that me

he's to get to get to together. And this this

week, I'll be this Spirit, sentado there, for you

know, so you know, a exercite an entire that's going to order for leaders.

I know many pastors, spouses of pastors, and evangelists, prophets, maestros,

I see, you. They're in states depressive, and have luched for

that not because interpret them have been the favor, that the uncied the

was, forgetting that there's time to read and time to cry. Veranus and the winterno. The winter has to come

to learn to God, more than you more than I'm my serbo, you bendigo, I'm a friend I,

my friend I, my friendigo, you know, I'm a good for all those who are all those who are from all the

world, from the five continents. I'm, I'm for that the glory of the spirit

you get to the home, to the houses, for that when this winter terminate,

you're in you're in the years and you're and when come to the next winter,

you'll be to grow, I'm going to learn, I'm going to do you a vichito now in

a mantas under a mantas, those who don't be in those who don't see

in those who don't have got to come and to get to get to that God

that God is rebel to your heart and he he he makes

that he plays with your hair with your mehiggias that you say my little

my little never I've never never. And in the poor

year you know, when you look back and you see only

a pair of weyes in a one in the

four pisasas just you just you me I'm not I was,

but I'm in my brothers. You know I'm the Lord. I'm I'm in the spirit.

That God does make a resplandecer his rostro over you. That you have a time incredible.

That God permit that this message be viral in your heart. That you will be

to hear the times necessary until until you until you think you to give you

God. That God you want to let me to what can happen. The

River, thanks for there, firm, and God Dughey, God, God,

God, we're doing we're we're here in the time to give to

this message of the benition. We've thank you, thanks for being there. And that

next and that you have a good final of the Domingo. Ciao. Until. After the

next. the of the of the your Jesus all my cargues

all my cargast something I can't know what I'm saying one and I and other

another oh oh you're welcome you're amado one and there again

welcome to Rivet you're amann I'm God I'm he rode

my father me me view for you and me curates the My Jesus All my cargast

All my cargast I'm gonna