Dante Gebel Live - Dios, yo y mi otro yo

Episode Date: October 19, 2021

Muchos cristianos, en el afán por lograr la aceptación de los demás, vamos por la vida siendo impostores, ocultando nuestras heridas por miedo y vergüenza al rechazo o al abandono. Pero lo único que se logra al no ser auténtico, es que nuestra oscuridad interior no pueda ser iluminada, ni pueda convertirse en una luz para los demás. Dios no puede amar al “falso yo”. Debemos darle gloria al Creador, simplemente siendo fieles a uno mismo; y para eso, debemos comenzar por definirnos, radicalmente, como hijos amados por el Padre. Ese es nuestro verdadero yo. Cualquier otra identidad es una ilusión.

That's a applause has to hear it to Argentina, Peru, Ecuador, Colombia. Something will occur here. Bendito, be the Lord. Very good. To all those who are seeing, not only here, but in other parts of the world, we'll give us the calutious, and we'll say,

welcome to Casa, and Revere, to the aviomiento of the Calley where the people rota, to this hospital of the Almas, of where you're connecting, thanks for being there. And I want to you to present you

because today is a day for sincerer us. It's a day to be brutally honest. That not is the same than to be honestly brutus, no? Brutalmente honest. Because if you know me says,

that we say, we're not, brutally honest, decarnately sinceres. And I need to do a new trato, today. First, to count with your honesty intellectual,

your honesty anymica, spiritual, and that you'll you'll be to say that you'll hear this message with the heart about.

For so I'm about to be an mind, to say, I'm disposed to that God me have to be to be able,

that is the other part of the because a trato is bilateral, I promise to open my heart, to tell you one of the tantas battles that I've got to liberate

for many decades, and I think that's the first way that I'll tell but I'll tell you that you'llient, that you that you're not so,

here in the world where you're looking not just on this you're living. Ditcho this, I'm going to transmit to I think that God me

that I said that did say the torpe intent of transmittance to transmit to tell quite,

without to add a word to what I think is the revelation of God for this

day. I'm I'm convinced that one is something that's that's

when our life is in order and we think we that our life

he does the God then the auto-accept is relatively

easy. One knows that is trying to agree to the Lord, that has a life mediannames in sanctity,

I mean because where to where we can't the mind we've meted the pat and there we

we're not we're even even even we we're to us ourselves during those

times of the life. When one is a strong and is very around and is

living a time a time with the Lord of oration, of genuura that's

reading the Bible more than never one is like you feel like that's the control

to all to the time to the time and it's a sensation

a of security of tranquility of peace but what

what the life is when the life is what

we when we we when we start when we we

we we're not we're when our dreams when our spirituality is demorona for some

and we're not we're we're we're looking to what we're when we're with our own with our

and our own and not we don't what we're not this this time spiritual that we we're having

to ask to any person Christian, that has been to pass for a separation, for a despido, for a repentine accident of auto, what

you see? You divorced, for example? My question is, you're, you're sentere? You're, you know, because, at the most the pair of no functioned, for some reason

indeclineable, the matrimonialityably rot, but that not is the important today. The question is, how you feel now, ante God? Your sensation of security,

or you know, you're intact, or you feel like that there's a certain fragility? How can't your sense of self-estimed after an infortunio

or after of something that you're not you still? You still, you're like the child of God?

Or you is that I have said for much time? That one is loved for God when you

has a more or more than perfect and not is so so much

that you don't have a one of a bit there there there

is a that we our that our our our our not

not do to do we do we do

not that we not not not is an

apology this to not I'm doing do do

what I do do do the And God no, it's in distristened, but no, you know, he's just to end up. And yet say that we understand us or no,

God knows, is present in our life, abit, in us others, us offers a compassion that no can't compare with nothing that we've seen in a sermon. No, you know how to love the Lord. It's the first thing I'm that I'm that you knowves in your heart.

You know, no, no, they're to applauding more than that is. That's what I say in the world. No, us the Lord. You know

it? Now, there's a condition implicit. A condition that's a diched

in a way of but that's implicit. God us but also

we call to to stop us and to come to him sincerely something

that cost horrors in the world in the authenticity, the

false of hypocrisia God still still being the father

that He carried the encounter of his his prodigue that he got

cogeando to a house with a pork and then

ever we're we're we're we're a tradition and that

we're using the we're we're doing we're doing to get us the church there's a

other people there's when when the worse is the little the church,

no I'm more, because I'm so I'm not the when you didn't

when you when you're to the church because your sanctity it was but

why we don't we don't us because we don't what we in certain

times in certain in our life so we we're we're we're

a false-yo fabricable medium attractive spiritual superficially because the felicity

is such is superficial is playyta we we're we don't what we know what

we know that we assume we is indignors that we make us that makes indignignes

for God and we we don't we're behind of car spiritual that we

put for the consumer public for that the people know

that all that all that all All, of some form or other, we think us. If we're in the

panza, not we're necessarily except the door of the piece, that says that's

always in the car. If the those are so much, they're in your eyes,

no there's another. But with the time, this is the grave, with the

time, we're we're not we're that we're that's that still

is the thing, the the worst, is that we're that we're that

we put us to simulate, for the consumer public, is what really we're really we're in

the problem because God who we're who really we're not, us us

we're on the make sure of the make and when God to come

to come to come to come to get to get we we're we're

we're we're there no there no no quantity

of the to be to make us more presentable and he's not a form of unmaquillars against

God. You can get me, you can't be used to me to the rest of the

people, to your conjuice, to your children, not can to be God.

But a sometimes we're so much our own mediocrity. This is understandable,

I'm because I have been in that station of the life many

many that we're that we're so that we are

that Pretendemes that that Fingiment is still even of God

and I know a much Christians who are people that's not in the arm psychological

more that's that's that's that's the ability of the

back autoestim there there's there's there to be to give

to be under the thing, it's humanism but I think it's an arm sigilosa

of the enemy. psychological of Satanus, is a sensation visceral that comes from here, of inferiority, of insufficiency, of not give the tally,

of a back esteem. And that sentiment puts grisettes in many Christians, without the experiences spiritual that have had been, the much that

know they're in the word of God, there are many who, in fact that they understand their position as a position as a child

of God are at those are a terrible sentiment of inferiority of the fault

Satan is the grand accuser and he accuser to you can't you

can't how you can't have those things people someone

said that if the people people have the majority

are exposed in a one would be a

world can you can have that that of that other person.

And those canes is the malestar dominant that paralyzes the Christian and affixia

the cresimient. Not maduram because the cause not we don't make madurar. And some people,

when are critiqued or rechasas and they said, well, there is it, he said. This demonstrates

that I'm a fraud. This what he said that really really not serve. And we

we give mental to those things that they're going to be a reason to some of the

question of a bit of a question, and there is the auto-rechachas that's the

major enemy of the life spiritual. Because the auto-rechaus contradice

the voice sacred, divina of God, that we call amados. For

so I started you know, you am the man, but when one

is auto-rechasas no, you can feel somebody, look, when I

had five years, I've told many times the episode the the imposter

or the false you that's my armed was a defense against

the the and the one of not not so not so

to say I'm to say I'm a hypocrite, I'm think of a false

you to be to live to to be a lot

the imposter the imposter sub-rodent, never more you're not because a nobody

he likes how you're not, to know, how you don't know to do you to do you, and nobody

is a few because you know, I've said to my mom, to the four years

and a mame, you, you're me, you're not, you're you're

a good, you're just you're when you when you said you you're

not that you were you they're that you're that you No, you're You're not, Nassist for a night of

Abolingentrolated of the old, and there's And then I'd then I'd the intent of my mother

for aborting for that the cancer not to end up to matter, so that that's all

another mark to your life of adult So, my imposter this that was in my

who was who was who made me and inventate a new so that all the

world admire and and nobody knows who is so So I became a good kid,

Cortez, discreet, atent, very respectful, a seigneurit, in a caballierit when I was

I read much with voracity, I read a alliatoria all that my book that my my mom had

erreda, I did much all the kind of caricatures, but I felt a cosas in every moment for the

sensation of of a don't know, of a rechazzo, that no had nobody there for me, that no me, that not

am I'm and I learned that when I had a tia, a tia, a parent, or in the

college, and I had a certain recognition and the approbation that I always

was with desperation. So, they'd do you have a paper, and I'd

in a night, of night, of night, night, at the I was in the college, I'd I'd like to gain

the approbation of the professors and I began to draw it relatively well, but orbited in a zone without no sentiment profound to

to maintain the the verguenza and the rechazzo a distance a secure. And I built a bunker of a

blindage emotional. A blindage that covered my emotions and also me neged the access

to the emotions. Because when one when one is blinded, after After a disengue amourous, for example,

after that you romp in the heart, they say, "'Nunca, no, confie on nobody. "'Well, you blinds "'for that you'll never "'a dañar. "'But, "'tampo can't

"'you can't give. "'So when me blinded, "'the imposter, "'that presentable, "'in' I was a way "'publica, "'he was sure. "'I was a child

"'that no necessary "'a never need afto, "'that no need to "'and that's a good "'and that my "'and my heart, "'and my heart, but it was

to the first years of the ministerial when I made a woman adult that's

divorce permanence and I separated I did a dichotomia of the head

and the heart my heart was something but my head

was to be not I didn't I didn't I

the carinio so I needed desperately and during 20

years I proclaimed the love inconditional of the

the continent, because I was a predicator precoce, a young, but I no, I didn't know my heart. During those years of ministry, two decades, I never me sent me loved, for God. And I predicted the

love of God. And I said, the people, how do you love the Lord? And I saw that the people were and I, I said, look, if God me amara, so, too, but me convinced I that if it was to say to other, for

no, at least, something was doing. Me, I readle- to cut that fallencia. to occulted that necessity but the word

says that all the that the we're we're we're living in a mentira

a mentira that is that means that's the apostle Paul said in Ephesios

chapter 5 verse 12 the the things that are in secret

are those are those are those are even when

mention them but whatever something is exposed by

the light is is illuminated, and what is illuminated, is illuminated, is turned in light.

What we maintain in the obscurity, all illuminar it, is it is a lot. So, that God

not only only does our things, but it even we will become what we

to us is a very of us, the but in a bano intent, a few

for borrard our past, privates, to the the other of the don't of

sanity that we can imparting. Because this is the thing, if one occulted

the eras, if one is a hypocrite, a Christian hypocrite, like there's

that we know that we know how because it stil, for the status cuck,

our obscurity not can be not been not by the signor

not, we know we we can we do this not we can

be to be the for anybody. How we're going to to help a divorceeating if we'llculted

the divorce? How we're to help a mom that aborted if we're going to that we're that we're

that we're all we're not we're not even one of a famous work theatrical

Englisha of a single act that's that's called the angel that agitable the

water that's based in Juan 51 is a opera a that dramatize the power of the stank of Bethesda to sanar

every time that the angel agitaba the waters. And in this story, a theatrical, a version liberal, a license that's the author, appears a medical. A medical that always is a second with the experience of being the first in arrojarse when the waters be move, because he wants to be sanable of his melancholia. It's a man melancholic.

is a man abulical, Tristee, has a tristence He has to restes And he says, I know I'm in the Obretahtral,

in the version Libre of the author. If me met in the waters, I'm going to sonar my melancholia. And the

Angel in the story finally appears and detain the medical just when he's ready to enter

because finally he will be the first. And the angel says, Retroced,

Doc, you know? And he says, why, if me to re-soce, doctor, you know?

Dialogan a little, and the angel and then and say, look, since your irides,

doctor, where would start your power and your authority to be a other? It's your

tristesse, is your melancholia what you do authority, what makes that your voice

penetre in the profound in the heart of the world, but if

you're a good, you're perfect, you're to be not you're not you're

not able to be the children to the children, as a human

by the Abattas of the life as you. And there I agree a phrase

magnificent and he says in the service of love only

the soldiers people are in the service of the

people only the soldiers can serve see how

would change this message if I put in the

position impolute that that I no that many

other other other other you you you you

that you you that you have a false you, that you have no, I don't have but you have, automatically you know,

this type of you want this guy, me want to this guy, me want to be saying that's what I've been, that's the

thing I've been a double value, the value of the empathy. I've told you that Alcolico Anonymous is

the association that more functioned, that's that's in institutionalization is a institution

that's an the halls, into the temples of the of the churches, but never will have a building

because they're that only an erie can't run a other erie. No would be that

they'd have a pastor a cargo, an obispo, it has been an ex-alcolic helping to to other ex-alcolic

or to a other alcoholic to be sobri. That ex-alcolic that helps, you know, you can't be

back the guardia because can be a moment another time. No, no moment

that I never more going to get in the alcohol and for I help to others. Is an hered or sanandot another erred?

The who's been in the alcohol and has a problem with that addiction took a lot of his life at his life to the border of

the destruction for the alcoholism. And when these people resurgens, that are going to the days

that don't take, I've 30 days limpio, I've been a year and a half

limpio, without consume, when these people resurge of the infirno, of the addiction,

has a comprehension, a sensibility, an empathy, to help you know, because they're not because they're

going to be able to that's the people when a person when a predicator you say I'm too

I'm too I'm not, I'm to get a level that no need to do that, I don't need

to be the stances, and you hearerio of God. I always I always say.

And some colleagues me, say, no, you know, you're not, vulnerable, that's not, no, the contrary. Those who are you, are not the contrary. Those who are not being, are you're playing, or the drugs, no's not can't forget their vulnerability. The person is, look,

is that, no, can't. So, no, no, can't forget that we're rotos. The aridas are notecided, accepted, maintained as a-distance, and those eras are used to illuminate their own lives, while they're

sanity to those others. Your your your are in the

other when you're when you literally you're to be a piquet

you can't say to that's going to do you don't go to don't

you don't take you do you I'm you're you're

you're you're to be to you're all you all you all you

all I'm all I'm so you don't two people two people are

two people that's an echo of the clamor of Paul in 2nd of Corintius 129 that says for the

time, gustosoment I'll more than alard of my debilities for that

that may that's over me the power of Christ how does that you don't hear

that's that's people say I'm going alas my debilities

who does alard of the debilities how you're well mano

well mano man man man I can't get him, I can't even, I can't even. Nobody. We put a mask. But if one occult as his cicatrices

and live in the impostor, no could help to anybody. Oh, I'm going to put a predicator of predicators, because I'm simply a torpe messenger. But, oh, joh-la, understand this, the majority of those that transmit us the message, that what most bendice is someone that is someone who's vulnerable,

and you say, I mean, I lucho with the same. I'll tell you. Not as much I'm not as muche when I'm unmarucoe no, I'm still luching. That's the grand contradiction of the church.

That's just we're just to bring us to finder. The place where more is finge, in all the earth, is in the world, is in the world

of the world's of a church. For so they're there that there areations more sincerer in the pantheons and in the

parades of an hospital that in a temple. Because we singed when we when we're going to we're going to find out of because we're going to because we're not

because we're for the acceptation, for the approbation and because that affixient necessity of complacent from the pastor,

to the other to the other, to the ultimate we don't we need to ask us to be a pain to ask for me.

We're do that say to go for me. We don't solemen Do you Can you Can you Ponding

For us For me That's a I'm going to To go to Cauter to me I'm going to I'm trying to

I'm I'm Amherman And so We don't We can't We can't You know

You know That's You know I'm going to You're Call me for telephone When you're Tentado

No Put me One Rackackus One Rackack And I It's the Mewcritably not to not be at the altitude of the other,

as a certain, more spiritual, of what we are. So, it's a lot of because if this is an hospital and the people, that's a person, finger, it's a sense, the sense,

and it's a sense, to be a certain, and when you naturally in the infancy or in the adolescence, when we don't we sent him we're saying, when we're not to be a wuerfano for this,

for this, eh? Well, I don't know I'm not. So, I don't feel amado, for reasons that not in the

so to make a more, the false-yo, subprime or occulted the sentiments of the

that that makes that the honesty spiritual is impossible, so it is impossible,

so null. Never more most, we've to live a part of the false-o-

you, not create a desire a compulsive, present a image perfect to

the public. How you're well? And we're suffering. For that all the

world we're and we know how we're and we're the men who are

the most tutuioos and even our is santa. Look, what I

think you to do where where is the fing so. So the

life of the imposter needs experience experiences external to

to provide a a fount personal of significate. The imposter

not is who is what is. The imposter to make identity of what is,

not of what is. That's the thing is. Toma identity of what they're

not of what is. They're those who are they are the people, perceive

that you don't have to that they not for God that God that

not God. It's I can do do not because

they're that in value. Some people that have to put to your name the word

doctor, pastor, apostol, because if his estimate not is related to

what he doesn't he can't with what is. So the false you

try to find your identity doing for the Lord in the

person. It's the people. When when it came the pandemic

the he's the world. He's gotro a terremoto

emotional. It's that I go to the all the churchesies all the day, and serve the cellular, and it was a hugier,

and now you have to pray in your house. No, I can't, no, you see, they're seeing that God they've got to love, because his identity was assigned for what he did. And the majority we'd have to engage

for that mentira. That God's complac, with us, when we doze when we doemes, when we we're gendom, when we'reg, when we're when we're called, when we're called, my veradero, the

the true Dante, detract of the of my ministry. Imagineate, I started at the 19 years, a

pivit, a chamaquito, but there was more, and it's a wueling the the pachars.

Because I construed an identity a time of the television, a through the books, a agenda

replet of invitations, I had 23 years, and I paid to all the world, me this man,

this man, this man, that God used, and I I get the conclusion that if the world Christian thought about

me, then there was nothing bad on me. Like, that in some he'd like, I'm saying,

look, the he had the didn't, me valor, or not were to me about it, and look at

the world, I'm going to talk. I'm 23 years and I'm going to be predicated

in a stadium. So, so more more I'm my tank

emotional, in my The success ministerial, more real, was the imposter. And that's impulsed to give the importance to things that

not have important. And we're aparting of what is real. So, it was I had inerner, February, March, and April,

and all of invitations, I felt that God me amable and was all right. If the invitations

were at some something, I said, God, I'd keep his favor, I, I took an

fact of the people, I said the me, I thought, it's the one, don't know what he Because the false I

does live in a world of a man not to serve to God is not assigns inentity with that because when one is assigns

identity of what does, not pass at a level ministerial, it's a level family. There are

moms that in a way to be them don't identity of the

children. His life is I'm not so I'm to have children,

to be to be to be pendent. That's the only. Then I want to die. When I create the ultimate I want to die. No, why do you want to be

a woman? There are men who take an identity of being a mother. And when the last, he goes to

their own old are the abueles, are the insupportable that they send me that you

remember, remember, remember, I'm sorry, I'm just only, I'm just, I'm doing,

I'm just, because I'm an identity of the children, that here not the other part

of the world, or take identity is spantoso because the day your conjure part or the

matrimoion is a disulve and you took an identity prestated as a moon and you brilled with a light

that was so we can't when one when one live of a light not we can

recognize the the vacio that we're in we're on the

contrary as we we're we're we're we're in a lot of

things we we're barnis we're we we reality. And this

me to bring to the words of the Apostol Juan, that said, if we affirmation that

not we're not in first of Juan 1. If we have not, I don't have no,

we're we're we're we're we and we don't we

we're that's the right? The truth. But if one says, no,

I'm so I'm so you not say. If one says, we don't have no

And I remember that my my desire my anel of approbation that I've in the infancy then, then, of adult, me made for a desire to

to me accept, to me am, I wanted to me am. I'm going to that. Today, I'm not really to any one. In that then,

I desired that I'd say that I had been in Congress with a message And many of young in a place of tors, in a place of a place, and he was sitting there, two, three pastors,

and I'd change the message for one more sophisticated, one more biblical, to get to get me the approbation of those three , forgetting me of all. I paid pardon, yeah, for that I think the Lord me pardoned. Today, no me

important. Me, it's a-cumpturing what God me manda to say. But this is the theme most important here. God no put to love to the false-yo. We can't arm us.

We can't. But, let me. We'll make to make that God. Because God can't arm an hypocrite. God no recognizes to that

that's that we inventing for the consumer public. God, God, no can't love it.

It's like a dame that's faha and so, and so, and he's just for the life. Sir Benbiz

me did he says, no, I don't you know, me know, me say, let's see,

because I'm who's, I'm going to, see. And, see. And being known

for God that is the tragedy, Seniors. Ser Desconocid for

God is the realer tragedy. When one elige a life of appearance we

we're we're we're when one want to get a unethasito of many

but the so the rechasas of God. Because only there's

two two matters basic the love of God to

to love to one or the love of me myself, until forget me

to love me and I'm going to be to give to God, and if I'm to give to give

to me. And the true of the imposter is that the imposter not can't be a real

things than to be a impostor with a person a false, that never you can't

you never to know now, if that is tragic, for a a pairha imagine

what is for God when we're when we're uncapaces to have intimacy with we're

not even we're insensible to the needs of the people. For so

many in the people can love to people. We've we

we're a lot of a world and there's what we do you know what's the

right? Because we are you not that is that he's doing and not he's

not you're not you want to you want to because he does because he No, it's compassion.

Why not she doesn't compassion? Because the people who live in hypocrisy, the who live in hypocrisy, no sient empathy for nobody. Now, why we're conformed a few with a life that limited? Well, in first I have my theory.

In first place, because the recurredits of the infancy sent on a patron that are still being being occulted, so quiteosamely occulted.

They're patrons of the infancy. It's a radar of defense that's a very effective, that evita the sentiments of a rechazzos, but that sacrifice the necessity of intimacy

when it's a false. No, can be to be with someone that's false. I don't say,

we're going to say, in the other in the other moment I would but I have a actors or

cantants and that they're so that so we're in a restaurant, and the people,

and the and he says, Hello, how do you see? You know, how do you? How do you? How do you? How do you? What, you know?

Me, you know? I'm, what rar. That's what, how rar? Of what generation are you? I'm, I'm going to know. My sex, no, you know? My sexist.

You know, I'm not. The chick, no, you want to do you do you? She's not. You, we're, you, you're, you do you, you're,

you know, you? You're saying, I'm, I'm, so, I'm, so, I'm a, You think a famous. I say that even Messi, in his moment, has to be Messi.

When he's with his woman, when he's with his in a character, live in a capsule of hypocrisy. This with the Christians' Evangelics? It's a modus operandi. What, God, God, the God,

God, and God, God, and I'm with him in the name of the Savior. There's a carneser in the name of the Lord, give me a little of the Son. It's so, is so? No.

So, the system of of fingement of appearance is from the first years of the when?

When? When we detects that we not are loved? And in second we've

lived limited and why? Because we live so for co-bardes. Because a life dedicated to

the kid is a life of a life of a life of you, you are in

peccation, If you're living for the that's the word, and you know, because I've been in a peccable much time, you're in a

because I'm in peccas to say, no, I'm not, the testimony. The testimony is the testimony. The testimony is not the testimony.

There's a question. There's a testimony. We have to put the testimony on Instagram to see that see that's

because we can keep the testimony. The testimony is to get only. If one doesn't, the testimony,

it's not, and if you don't live well, no, there's filters of Instagram or TikTok that can

can be to be better than you're so I have so I've peaked

deliberately how when I never to think to think and act

and respond and live to my I do with much time and we

we're we're we're we're we're and then we're we're

we're we're we're always we're we're always that we're

what we're a a prayer, a necessity, to satisfy our our heart, to be with him. Not is merely to be to ask things. Not is not Santa Claus, and is the genio of Aladin. Orar in the respiration of our

life spiritual, is to be uned with God. In the respiration. Now, I'm, no they have to say me, but in his carasone, pass after long temporaries, since power? You've had a time of being to be to be in a solace with God?

You're going to cost-or-or-or-or-a-sare-a-sere-a-o-do-ocean? It's more easy to go to do with a marathon of Netflix before to be to your ultimate your last your last

your last the game of the calamar that God that is the imposter that lives in your no to do you, not to do you, because the false-o-o-yo false

you can resist to the intimacy the false you,

the imposter that really, you know I'm a lot of but I'm

like I'm like I'm the way of I'm like I'm like that I'm like

in the car in the car in the I'm to be to

I'm like to I'm like to come to do you don't

because if you still so you don't that's that's

that's that So that false, that hypocrite that that live in us, is a lot of course because at the way never hear the voice of but not can't hear

because God no he knows. God has anversion to the hypocrite. No, per die a single minute in the scriptures in trying to

convert an hypocrite. And look at that he was patience with the prostitutes, with the recadators of impuels, even with the centurions. No,

he was a gram of a patience. He did it like a battle is a woman, with the hypocrite, he said, generation

of bivora, serpients, sepulchros. Because not the God to get a hypocrite.

Because God detest the mentira, the fachada, the maskara. So the oration is a

more identity that not come of God. For that you have to come out of the

scondita, to show us. Because whatever thing that is negated

can't cure. The The sergidas tapadas not cicatrises. And if we can't have curation. We have to recognize, wow, I'm an hypocrite. I'm living in a world irreal. My life not is internet.

Not is the red. There's that there are all the time. No is the red. Not in the red. Accepted the reality of our p-cado. It means to accept. Well, this is I.

I. This is I am. A-beer, no, this is I, and this is I. No, this is I. A-beck, what can you do you can't do with the

pieces of my life? Judas not could confrontace to his sombra. Judas, no Pudor,

to be. To me, humilded to understand, was more what he did Judas than what did you.

Judas he was he insulted three times. He was he was he did he did he's

a man, he's made, he's his man, he's infurecees contra him,

he cost the life. Because, acuards that the suicide not occurs of a impulse repentino,

if it's an act that has been ensued during a year by patterns of retroso. So,

years and years of the enemy, and one day the head explode and and it and the

life. You can't John Quixote, the work of Cervantes when the

Cavalero of the Spejors he he's he said to he he's

you see a you really, discover that you not a noble

a man, but a idiot spantapacharer of a man. And the Encantador he makes when he says,

you know you're not a man, but a tonto simulator. Look at the things like

really you are the jose, you know, what you're a man, you're a tonto

that's embegecing and the father of the mindira does the same tuers the reality, we distortion

the reality, us distortion the question, and you don't You don't know, you're just that finjas.

You're an espantapagheros. No vales you have to fingir, because if not in the church, not you're going to say that's well, no, you know

to say that's so in a rebeli not because they're to take to serve to the Lord. But I know someone who has problems with

your orientation sexual, that's the box, so make into the closet, because, because they're going to to go to the church,

they're going to discriminate. And, Then we tap them and tapes. And who are the principales tapers? We're the pastors. The most timidors, the most hypocrites. Those who are just saying,

Hey, I've been to start all the night year and bring a revelation fresh. I'm going to now the mail. We're not going to suggest. And the people do it. Look, I'm a quote how God me sanosal of the syndrome, of the imposter. Well, I'm in recuperation, no? But how it was the first sanity? It was during the year 2008, in some long

caninatas for the night when we lived in Florida. I felt that no had no value. I had come out of Argentina, which was where I knew much, and now was, it was a note more in a grand pentagram musical, living between the gringos and the Venezuelans in Westrum,

Florida, Miami. And I was not doing nothing to win me, I thought I, the approbation of God. not was doing nothing to to gain of your affect

his favor and a night a night was going to and the year I was my man I'm

my amado no me I'm I'm always so I repeat to the people you're

my amado you define you you're you as you

as you the amado of you when you are that you're

that he's that God because my love for you

Dant constitutes who you that that that's become in the most important of your life. I'm,

but no, you're not you're using you, I'm going, but no, my t'etone, you know,

the getone, I think no, I'm so I, I'm percibi. So, the basis of my patrimonial personal,

not are my vienes, not are my talents, not is the esteema of the other, not is my

reputation, not the reputations, not the not the questions, I'm kept

anclable in God, in whose presence every every day I'm that I'm saying, how do you

am I'm, you're my son my son you're not your father that you know that you know the church

how do you do you know men amen amen I think that God had paid his interest in

me a year and that and that's that I was that I was I'm

but I'm sentia that during the time that was that he said

he was about of Isaiah's 49, 15, me said, can a mother to forget to your child?

And to just to love the child that did a light, although she should be to forget

I never to forget to give a light, I did a I'm, you know you know

you know. And I felt that the imposter was vaneceesio and I entered in contact with

my realerer so, with my true, with my realerererter authentic,

no I all what I saw, but all the I mean, but my annel of the recognition disappeared or it

wasn't to disappear because it was that never I was that I'm that was

that I'm doing the if I did you and I went to and I was tremendous how

God he used in a really? In a moment when you said that's so the

people's oh oh oh so tremendous tremendous, tremendous so. I went to go to the world. I was Justin Bieber, the Cardan. I was a lot of...

No, tremendous. And so, I tried to go to the private to get me into the people to see that the people to be alimented the ego. But no, I'm just saying, oh, I'm just going to do with all the contrary, I'm just a cucarachia. So I went to the people,

oh, my God, you see? There was an angel behind of him. And I was, oh! And I caressed the ego. And I was a catersia. to be a little bit to say something to say.

But so, when one lives of the applause, I go to get a critic and you're not and I'm saying

the fact that I'm a real little spiritual eh? This predica you're repitient much, no

you know, and that and that that word me liquidable. We're to come, Dantte,

no, no, me to the hotel, me to the hotel, I'm going to get the hotel, I'm getting to in the hotel, tap me with

the mantel and I sent me a porcaria. I dependia I dependia of a gans

that, that's not I don't like the like the like the like the in the

name, that's a false prophet and he's to be to be to be

so he one of my desire my desire to my desire for God

so so traumatized tyrannized by that interpreted the debited the debility

and the debilitary and I was I'm sure with

God only when I was only when I without cicatrices, without

fear, and the ambitur on the ambitur no help because one to do you go to be in

and all the world and all they're in their troy and they're all right, and they're all right

and get all of the all of the time I have to get to to get to me felt I don't

still I'm still. I don't know who want to want to want to have to

have to not so not so it so that and Jesus me quit the veil

of the And when I was pardoned and free, it was like if I stirpaed in a tumor? I learned to live the today, the moment present. I'm just to project me to the future. If I'm invited here,

and I'm here, I'm going to be that he and I'm here to import to me, he's the limberal to others. I've the fear of the you know the liberty that is bestirte, without you import the what they're because there's people

that are coming and so. Ah, is that the moda dole. How much does it? And why do you do it? You know, it's not going to be in chanclas, but, eh? Putsch. I learned a new form of being with me. I'm going to get it.

I said, what a good type I'm. Not that's a mal. I'm not, and I was made, and the backer me the bascar. Me, libero to the

fear to what they're to think of me, of the fear to open me, to be able to be to be as well as you. Look, in those years I predicated, and then I was persecuted

a month for what I had predicated. Oh, no, I didn't have to have told that. Oh, hey, that's stupid, I get like a boy, when I said, oh, no. And, no, and I didn't even if someone said, in a moment

it, you said, the pauletit a little more. Oh, why not you know me said, oh, I'm sorry. Oh, no, I'm not sure. A lot of years, no matter, I'm going to be the cuerreau.

But my lemma commenced to say, nothing to protect, nothing to protect. No, I have to protect in any reputation. I'm the Amado

of the Lord and if I'm the Amado of the Lord I'm

I'm I'm sure I'm am immune to the critics

the applause and listen when when you know

you know that's the is the person is the person

that's the that's that's that is the that's the that's the

you discretto that tiemble in the in the winter, that's in the winter, that you're

that's the little bit of in the eyes, that's that's going to

get to the bathroom, that's that's that's in the street,

that's that I get in the car, that is a man, Maldit, Mendusino

that should have been to be to be mendos mien that the

imposter. The imposter assigna his identity in the adulation or the critical, the

verterer or you, affirm his identity as to have been to have been and the authentic he's found a

God in the things in the life, not in the buskedom of experiences mystic you know, there's people that if you

know the clare the time, the time, it's not, someone went to go to this church,

he said, I'm going, me go, and I'm going, I'm going, I'm going, there's a much chiripiorka,

well, go, you know, all the capitches of the chirok and that you get the chirok when you

cance, go, people that he doesn't the, the spuma, because that's his identity and I'm going to

and I'm going to get and I'm going to and I think that God he's got to you know what I'm you're the you're the

one of your own own is that's the ring on the rinko you're the name I'm going to say the

amado Firtes I'm the amado and has enclated in that one needs

that you see you that they know that they know that they're He gave the glory to God,

being we're ourselves. We've lived with the conscience of that we're amados and that's the edge in the turn to

the world is the nucleus. It's the nucleus. Not you you're not you're mad for God? It's a fregated.

And not because he is because one no, it's because one no is the person. That's the name for the God knows.

Apocalypse 2.17 says, to the manna'nestead and I'll I'll also a pietrecita blank or where there's a name written, a name new,

that only knows the who receives. So if I'm to look to an identity out of me myself, I'm going to seducing the necessity that

me honren. Oh, I went to the church and no me said, a pastor. U. U.S. Oh, you've

been to say that I've given to say that I know that the church has many many times. Or I

can't find, in your defect, my center of gravity in the relations interpersonal as like you

like the people and a sometimes in the church we're in the case to be the

people, alagal the people, oh, you're ungied, oh, you are you is the leader

and when perteneer to a group of elite eclips the love of God or when

extract or I extraigue of any that not be the same

amated I'm am I'm I'm spiritually mentally more

when When God is relegated to second the second place behind of any baratija have we've changed the perla of a

price for a bitre barato, pinted. What do you mean? What do you say?

Pastor, doctor, Apostol, and I'm to cry to the manta of that I feel like that I'm

said what the Lord of the year I'm you know you, you'll hear me, Dant, you am.

I'm always I've been I've been I've been I've been saying to say to it. But I was

so occupied, flaco, trying to demonstrate to me, and to demonstrate to be able to be able to

you know, you know, you know, because I knew that continually deceptionable a God.

It was a part of me that was avergonzable. So, I would of my debilities,

negabaaba to who was I, and me concentrava in what I wanted in the

model terminated, but no it was until my parts rotas that

Recyen there, I could identify with the parts rotas of the other. My role was to identify with the

problem of the people, not try to advise them. Or that can be their life necessarily

and minister. ministering is to do to be it's comprehend, not theologize

is to do you know control in all the case I'm not I control and I just know

that in certain times we all we're we're just we're that's

one of those moments for me if if you my life

in a map difficult in the 2008 see a a change

profound, but if there's a little change of direction. But I can say that's very different

now. No, I'm going to make you to make sure. You know what is that?

No, I have to make sure to make sure to be my thoughts, my

heart. A a bit of you know, see, sir? And the sir,

but always the challas, our conversations do, do you do,

do you, do you do, sufficient for me. Me gave identity. Men's much that's all that's

the world that's in awes. In a night jubbed a basiress of arsilla

with pyes of barrow he put to the foot to be a man

spiritual but I did a man that was a man that's the god of the people of

startalas and they're to sitals with princes with rizis. That God. That God that God,

that God to give to his unigentate but the rhetoric religious us us made that him was always

we know that we're we're not. So I want that you know that you define like you that's my identity

to now I'm the amada of God that is my I'm my I'm my God,

the other is your name of your name of your husband. You don't what you do you do

what you do you or not a name, or what he figures in the firm of Timmel. To me fascina read Juan 1323 because he says, and one of his disciples,

the which Jesus was recosted in the pecho of Jesus. Juan, he had to get his head in the heart in the of the

of who accommoded the cosmos, the who meto the oceanos in his cauces and leveled the not that's not a issue

because the Bible says that he he's accosted over the pecho? Because he to see a Juan that we understand

that we could be in God, God, to be a young Jewish of 20-tant-

years, that's in your pecho and that he's the latitudes of his heart.

So, he impregn the perfume, to him. Someone saw a Jesus more

tier than that scene? And it's evident. And it's evident that to to be to be

not he was intimidated for Jesus. No, I'm no a master, no,

not was a mystic-encapuched or a car spectral with a mantle that flew. Juan was affected by the sanctity of this man and it

was like I that before to eradicate my false-yo I saw God as those gods is Greek

that when you get to grader fah you'll fulmina with his spada

no when when Juan is on the he's he's the

heartido of the the heart of the manester to get to

know much more Because there's a difference enormous between is about someone and

know it. Because I can know all of you. Qualchiera can know to know of the nacement family of origin

formation habit, appearance but that doesn't nothing of you. Your bank has

that's the Ariarese is that in serious and I think so your

gynecologist your urologo your urolog The government knows that of us but that

doesn't know that that's not that's he's not the God of the God. And as

getting to know who is God he's he, the disciple to which Jesus

was a year after the evangelist would in the love

there's because the love perfect to out out

the and the the the the question is because no

the When you're when you're you're going to be castigar is because no more you're

not you perfectionate in sent the latitudes of your heart of the question.

He had a message in his experience he's he said God God

is love no he's God has God has if I'm I'm

I'm I'm I'm and I know I'm my He said that Jesus was the only, not the most important.

He was the disciple who Jesus'am. You do you? Do you know? And listen, one 60 years after the resurrection of the Apostol, like a old miner who found out of pepitas of an oil, Juan rememora some episodes of the three years that he lived with him,

and he made a reference point out of that night when all of all right when all took sense for him and affirmed his identity. He said, Juan 21-20, as bolvers. Pedro saw that he was the disciple, to Jesus amava,

the same that in the scene, he had recosted over Jesus. You imagine that we're going to, I'm going to

but we're saying, Dante, do you? I can't get to be here? Here? A ratito. I'll send you the

heart. And she acuctor here, and I was so, but if you asked to Juan, if you were

to ask you, if you were, You what does? In the church, what is your, what is your, to what he's dedicated? He would say, I'm a postul, I'm a writer of the evangelists, he'd say, I'm, I'm that

that Jesus'am. And there's to look at God under the prism of the values Juanical, or so, a through the eyes of Juan, the only that our identity not is the denomination,

the doctrine to come to River, but all so, but all of the question, me amas? Only the love of Christ you will give dignity. before that came

the authority over the three times he asked Jesus, I amas? If the authority is

dada, he's based on the love of Jesus. If you no, no,

you know, not has authority, not to prayicic, to God to the brilliants orators,

to the genus administrative, to the theologos, to the prophets, but those

that's that's that's that's based on a relation in a relationship with

but a We don't know because I do the things if I'm to be to be the because I'm

a notion that has to get to get to our head the God of Noah

that's people and make the people who manned the the god of

the people that's because they're against the God of

God that God that's he's made to give to the

God of the God of the God of the of the piqued, those states of an God that alternates

between the odio, between the ira and between the love. No, that's we know. That's not that's

not that the God that came to to bring Jesus. For that there's a example that Jesus is

reconciliation. Second of Corintio says, in Christ we we're reconcilied God

to do you to do himself. not tomandole in account to his pecados do you

do you do you do you God reconcilied Colosense 120 all the

things in the earth being the peace by the cause how do you

reconcilial with the Lord nothing you can separate of the love

of Christ say nothing say nothing no no no

the fault of the no the fact of the negative degraded that has

that you me not the suhress, nor the future incertion and the the luches of the

people of the no time the world about the and the love to you know, nothing you

will separate of the love to me verterer I'm the Lord you know the Lord you know

how much they're amen you amen! if no we're doing we're just

we're never we never we're never we we're just we're we can't

we can't I don't know, no, I don't say that peckes, because if I do me want to do with a cano and I have to open me with someone that I'm am, no I can admit that I'm equivocated. And in the fund, one no is the accepted and reprimed the culpability, finge that all is all right.

I'm arretaire to be hypocrite. When I'm afted in recuperations, because me arrethed to be a legalist. I just used to the other for my own hypocrisy. If I fink, you finges. And, and a

purpose I said I said I said I said that I'm going to be a lot

but I'm that's a decade I've had a last one last great

chat the last with my false dante I said good

goodnuch imposter I I'm because I'm I'm I'm

I'm I'm when I was I discovered that no there was nobody there for me. You intervened and me showed how and where to scounder me. Because my father,

they were those that could, not those culpo. But I don't I feel mad. So in that moment in my life, an imposter, you was invaluable for me. Because, since your intervention, I would have paralyzed for the fear. And you took a role in my life. You were my protector during my development.

When I had five years, me ensigned how to cut me. I was the galpon of the carpentery of my papa where they were in all the arraimienta and passed hours and hours

there every eternal and solitary or the I was there was incerrable and I was that nobody

could find out me I was sure and of a way was funerable my mind's to be able to

imagine my imagination and to give up so I'm so imposter we we've constructed together in that galpon

a world in the world we could be sure but in the process to be

so you still me still to keep to keep in march a process

of an process of an hypocris of and I did know

that you is a mean he's a because you said you do you do you

don't you're to be your poor people that have to go and

they're so So that's a great. So, then, tap your sentiments, or occulted your records to you can't in the world Christian. And so I commenced

an elaborated of a game of simulation and I've got to do it. I never I've never I'm, imposter, because you me enganed.

And now I did a count that you, false I, is egoist, art-ter, you need to attention. And now,

And now that I've my 40 years, this oration I did after a decade. I'm going to give him where

without you always desire to to be in the presence of Jesus. So, so his days of berinch and babosada

were done. In the presence of Jesus, I do a point that you just, just,

just, it's just to minguer. Sure, no, more, definitely, a few,

I'll resuscite. But, as a matter that pass more time, that's false I, in the presence of Jesus,

necessitarer less adulation, less applause, and in your presence is to be delegated of what it means to live for grace and not for

proper comportment or doctrine. And a part of that charl, in the last me dispede officially of my imposter,

I began to contagion of the heart of Jesus. I never had been to have

been in the Lord until a decade. And, and see, I'm

so it took so it It occurred organically. There's an anecdote that a a child grangerer, that's his only ability was to find burrows-perdied.

When he asked, how you'd find out, I'd say, I'd say, I'd say, I'd go to you a direction positive. At recosted me

on the pecho of Jesus and to hear the lastido of his car-me-soe to ask, to where I'd if it was he And never me equivocal. And a part of to hear your

heart of your heart, never more I'm kept callied before the Pharisees. I still don't I was a serpent, sepulchro, hypocrite, but I'm going, I'm going. I'm going to be. My hearton

for the redidors, for the rotos, the who need a medical. I've learned to sender, to be more generous. He'd per die the to get me photo with the parias, with the leaders that peccar

with the incoversos. I've learned that the The Lord, lathes, for the Methodists, for the Baptists, the Luterans, reformed, Anglican, Adventists, Pentecostal, testi govah,

Catholic, Muslims, Induists, Buddhists, agnostic, atheos. And, like, he, I prefer that a

people in the place of the I'm I'm I'm I need a pastor.

No, I need to me say pastor, even it is You're avergonsed. No, no, no, I don't know it's not that you can't cure if you don't say a medic. No, I need to the engineer,

or not you can't construct or create a, or create a, do you want, because, in the way, me do you know, we have a code. He gave me a name new, changed my document, my ID. I'm sorry, I'm Dant, that God's

who God loves. That's the God loves. Let us celebrate the Lord. Give a little bit of the rea of Riesz. If you think that God's about, if God spoke, that that applause is that's heard in all the continent

from Alaska to the Earth of the Fuego that's called in Oceania, in America, in Asia, in Africa, in Europe, the glory of the Lord has caught here in Riveroy. Bendito,

be God! Let us, go, go, let us, celebrate, celebrate, celebrate. The king, the king, the king, The king is in house today

Ah ha Bendito More, more, more, more Give an applause to the Lord God God has How you

Ames the Lord? How you Am it the Lord Princess? How do you Am it?

The Lord, Celebrate, celebrate The king Is there He's here The Reyes He's in Casa

The He loves The Lord did with me, Lord Jesus Firtes, Señor Jesus Entra in my

Correspond Pardona my Pekados Anota my name in the book of the

life You receive Lord like my Salvador And now I want to I'm

and let's let's but I want to all over for all here and those who

are in television those who are in the internet those are

connected in different Dispos You Am the Lord I'm I'm

I'm come over your house, over your things, over your family, for those

that all the life were the life that's a little in the altar,

it's like a little a little a maleta pesada, like a tumor that's extirpa

disappear for ever all syndrome all spirit of imposter so

go now come comeiencen to comeienes now say you say

saying now I'm saying saying living I'm being being things that that no

no view, and I have subed to be in a heart to be in my I'm receiving

now. More, more, more, more, receive. Receivant. Uh,

oh, bendito be the Lord. The glory of the Lord is here today.

The glory of the spirit is here today, I'm here young, young,

young, and I'm young, young, I'm, I'm praying for the brothers

Catholic, I'm praying for the protestants, I'm for the atheos, for those people who are agnostic,

the Jews who are Gnostic, the Jews who are men'sinic, those who are for that the glory of God be revealed. Now, I'm going to on the young. Listen, the young,

those who have grown with me. I'm talking to that generation, that when I had 17, 16, was a super-classico or in,

in another part of the world, to those who are adults, some papis, some are abelos, to those who grew up with me. I want to

give ush like a unation of multitudes that's over you, I'm I'm trying for the same unction that

has reposated over me in these years, the unction for the means of the means to get to

the incoverso, the unction to get to the people evangelical. It's the poor public that you're

to have to beck when you start you when you start to do you when you When you say, there's more

life out of the world. When you goys' Those Pharisees are to attack. But I'm trying now, for that that unction vings over the

young, over the adults, over the ministers, for that only you know, that you're the amado, that you're the

amada, that from now you're an outtentical, you're what you don't finges, it's just about the

pariency, and I'm I'm trying for River. I'm I'm trying for this the best congregation

for that the appearance to keep in the door every every time you're going to never more you'll

you'll never to give you here so you see a here so there's a this one here nobody

condemn because all we're addicts all we're people in reparation all we're

we're we're we're we're over and we we've been some days days,

months or years, but we're we're like alcoholics anonimim Unanimous, luching, peleando,

peleando, day to day. No, don't take the arms, no you're who are with temptations,

with the those who are horrible, you can't, you can, the in the in the

soul and in the spirit. Amen, and amen, and amen. Dallu' a psalis, that God

to be and to get a resplande his rostro Firm as Talon of Oso God

God God God God I'm saying No, you know I'm

here The father me Biddle for you And me curates

And my Jesus All my Cargars last you

in the cross I know I can I can know I'm

you voice saying me one and another and you

oh you are well You're being, You're a man, one and other And again

Oh, Welcome to Rive Jesus