Dante Gebel Live - Doble agenda

Episode Date: November 6, 2023

Hay temporadas en que, aun cuando Dios quiere que seamos cola de león, seguimos nuestros propios deseos, apresurándonos a ser cabeza de ratón. Eso pasó a Giezi que, aun estando bajo autoridad de Eliseo, prefirió trabajar para su propia agenda; y su codicia y su arrogancia lo dejaron leproso a él y a sus hijos. La arrogancia es la lepra del alma. Oremos para tener siempre UNA sola agenda... la que Dios haya escrito para nosotros.

This is one of those of those messages difficult to articulate or to transmit especially because at the long of my peregrinear Christian and ministerial I've lived in decenance of occasions and always, always, without exceptions, is very dolorous. Surely, someone someone

that's been a person that's close of the grandeza, and the unction, roaded of an ambient spiritual,

but at the way, with a way, with a reason or with motivations equivocated.

That can pass to us in many moments of our lives, that of we're

around of uncied, rodeo of things of God, and, and, we've

we've started to see a in our life personal. I always that I'm in the memory the quadro of the soldiers of the men of the cross,

that were there were the reclutas common, contemplating the event more more extraordinary of the world, and,

however, they were there. So, so close of the madero and, but, so much,

so much, they, like those soldiers, of the imperial invasor, stood so close

the cross and of the same the same God in his hours finales.

But for them I'm convinced that it was a morning more to be

a morning and who was for them for them was another

criminal common. And they were sorens and to

get to get with the poor rope that

he he was the carpinter or the criminal

crucified and playing on the foot of the cross, imagineate. The locura. A me

a lot of every time that I'm that I'm think in us, I'm think, how it's like

in occasions I think, I'm, I'm think, I'm trying to be a cross, but we're

act we're as a jugators commones. We're we're not a ungid or we we're

to the uncied just to see what we can give us, what benition we can't

we can't, or so, reclaming the herence of the cross no means necessarily that we're

that's that's one, you can be close of the cross, I insist,

and I know, and that is what more me aterra, but not only is a

message for those that are for you people, but it's a message

that I I'm autopredico, I think, in occasions in some moment of the life,

I can start too close of the cross and I can't without

and I'm going to keep in the way we're in even the life into a

church into a building, even serving to God and and then however,

be insimimimized in the insinificante in the trivial of the life, in the minuscule

in the nino in what no important and in this story that I've been

to tell to you about a man that's being very

very great deceptions of the Bible, one of the the other the other the same

the same the men of the men he's he's just behind

of the telon and the scene and his story

I'm I'm convinced that was one of the one of the

biograph most of the Bible could have had had been the

characteristics of a story decumunal and it's that to be a same

uncion that his master but something, you see that it's

not in the process of the practice of the and the old people to the

cross, was a close of the cross, but the way to the

people to be that it. It's a lack of aroin what could have

been that's that's that's something that's that's never

never never when a one ever came to a

the when I knew I'm a I'm we'll see in the skylo,

all what we could have been able to what we've done, what we could have done if we're we're doing.

No, there's a better deception. Apart, I've seen in the the fact of death of

men, men, and women, that's going, and for the general, not they're to be what they're

not, of all what they're doing, of the time that they're of the

opportunities that they despericiated. The way I say what I'm could have been always me

ater, if is that day I have to chican the break between what God wanted to

me and what I'm doing to get to make that I'm going to that I'm and this man of

the scripture was the assistant ideal, was who was who was

the time of his never he never a great a good

coffee if he was always a hand a packet of

tawaites um for the hands for the hand the centric

prophet and when we start good reasons to create that that some day this assistant,

this second to be able to his place, it was to make a way, the way, the is that was the

person, at that was the pattern. Of course, so it was that had succeeded with the proper

Elisio when he led a double portion of his Lord Elias. This assistant has a

name forgetable, but that the majority that's sometimes I've heard, Gaisy. Of course, nobody's he put Gais, the child, as nobody doesn't put Judd's

to come here to come to that. Nobody's put that, no, that's the suitor that's baptized, if no, nobody's called Gaisi, and

nobody's called Gaisie and nobody's called Geyesie to this Geyes. And obviously, this was the heredererogamous, insist, the the next,

in the line of the prophet. Is that who, someone we've and we're this

this type this time this is a woman, because independently of the gender, it's a

time that some time you know, I'm about that you don't have a man, I'm not a man,

but nobody me to me to play the battery and saying this this is

this is a this is a little the car or the battery or the battery is the battery is

they're going to they're two times for the I'm that I'm that I'm

that I think there is people that is a point of you say it's something

and you're and even don't say in the in the line ministerial

one of says but it's a one of this of the history

had that and he's was a one a

place of and and for not expect the

perfect he committed a great commently error of arrogance.

This message that I'm to be to transmit here is full of perlitts, of gems, of perlas

of the corona. Some are like gem semi-ascondid some of some of the see the

not we're going, and I'm seeing the one who's that's seen and the that's the one that's

and the and he's to hear, but there some some different that year the

year the man that I said, wow, no I've seen it, wow, no I've seen

pregrinear, I insist, no I've seen certain things that I'm going to share of

for the same offender that you you're to be to be to be

to get to be the the time of the carer of the

name of the story parallel of the ascendency of other

type or another person called Naman these two

men coincidier in certain circumstances that included Elis

or the prophet to which Gaye and a moment

after to find they were and they're and they and they

were in directions absolutely opuest antagonics. One took the

and after he took the and he he did

and the antipod and came from from the

middle to a ministry to a abism and

in the descent to the own family. This is the story that most me aterra. The other the Naman has to be with the touch of God, and

not I do I'm accustomed to my talk, but it's like I familiarize with what God can do. But me assuctor what he passed to Gai, see. Namam was the chief of the state major, the secretary of defense, and the maximum strategistrate

military of the nation Syria. It was the principal general military of the the country, but at the same time, the type was trapped by a infirmity infectious and fatal. Second of Reyes 5-1 relata that in this

man was a valeroso in extreme, very amado by the rei of Syria, but lepros. Arroinado for a palabra, for a palabita, for an stigma in a note at a foot of page.

But lepros. A few people who seems more powerful or who can be more glamorous, can be derivado for things

that apparently are insignificant and occultas, but there is a end of the pain of the dolor,

I always say, level a those and the poverty. In the conference,

until I said, I said, the, the, the, the dolor not

is confined to the caserios, to the assentamations, to the condones to the

end of a porch and also collection a pales of golf. The The dolor also contemplate the suicide in a

baniada, in a bañera, in a baniera, Consales and Jacuzi. The dolor not is confined to cities of poverty, necessarily and no important how well connected that a person iste, or what place in the scaler professional, socio-economic,

political, the pain never discriminates statutes. And the loramas mancham las almoadas with fundas of cedas fine, as like the fundas gastas of algodon. The lorimmas are for all

in some moment of the life and maybe someone

in the case in the case someone was a cepas

microscopics of lepras and he and he's around

of the general I'm and that never again to come in a curses

to confinars auto-confiners and self-confiners and the The plague infectious was it was

to callificable for the expulsion immediate and permanent of their house, because the

lepras then I had a cure. And we remember what was the stigma

social of the COVID, here to the end of 2019 and the

beginning of 2020 when the organization the health not was not over

the government the stigma that was no, no,

no, no, no, they're they're not we're we're

reparted food, I I remember in that moment more agitio and we're going to be in that house

that someone is going to get to get to get to get to get to the lepras because in

this case we're going we're a vaccine. In that's there's a tisbo to encounter

a cure. And when the lepr that's a man certainly he said that would

be more honorable as all military to have been in battle than

to be how his body so it was disfigured to because

the solie to appear like a little cap scamosa in a little area

generally typically in the front or in the little in the ingle so the

general regresso after the later with the galena with his

and when his little his little man who said the old

he says to the little bit he's he says look, not you ask you more, it's official, I'm immundo,

and I'm to say to God, and the most probable is that we'll not know we'll see.

And there's where we're our actress to do this, just for that we can't give us a rostro,

imagine we imagine we're that if the director to the cinema, and I would be the Veracruzana

Anna of Ruegera, for example, and if not can't Anna of the Ruegerer, in their

defect to Jalitzi and Parisio, you Do you know, the actress of the pandemic that we've seen in the film Roma? Do you know, the idea of the pandemic? Because there was when we discovered the film Roma,

that I didn't. No, I didn't and I'm aburried, and I almost me suicid to the 10 minutes of the movie, but for some reason, I won an Oscar. But for that you can't be? This manchie is lavading the roba, maybe the roba in-itima of his senior,

So percata of manches in the sitios in the intemes, manches of and I always me a sombrough the compassion of this clad. Because she not permitted that the amarguer his own, although perhaps continually was subestimated for her color of the

skin, for her rasa, for the country where it was because just about the idioma. Caramba, that some know of this, no, sure? that when in the case my,

that I have a English very fluid but some of you know that I'm have suffered

with the language with the color of but this case was the thing that

was just simply to be a forania a a a

visitant an undocumented was a slava I I'm

that other person in circumstances similar would tend

to malde to say to say glory to

God He was he contagion of lepras when lavable his calzone and said, "'Mir, you know, for fin, it's the minimum that "'semerse. "'Me separated from my family. "'Me trajured in cautiva. "'For fin, God, God, it's doing me,

"'justice. "'Algunn't you, I'd say, "'you'd say that. "'Diriams, we'd say, "'of, she, the dame "'a, the dama this, "'logra, that's, "'theiririririr, perhaps,

"'pricusus, it was "'prican't a moment "'to be the "'is the slave to "'a, "'to have to predicate "'to be a to have to have to

be a manned to be sanarra this was a enemy of the

people of God but she certainly thought I think that so

years God made that was made to be a

agent of a of a because we don't

we we we We also we're in that ratonera because we have to support that the jeff

because we have to conviving with other other companions but God always has a

purpose that even we get not we understand we the total of the map.

So, he said, he litigot the life of this was she was she

was she was she was a time, it and he said, look, if my

sir, I don't want said, I'm sure labing the calzone of your marido,

I don't know if he said he said in the Bible because this I just have I'm going to but this is in the scripture if my

sir, he rogase to a prophet that in Samaria he would he would be of his

leprah and the wife and the was dead for pernida because he was a minute in

to say to Naman what the slave he had to come to come and Namam too

too tard in get immediately at the Puartas of Elyseo, accompanied by a sect of Assessorys and Criads. And he gets to the caravan, all the comitiva, complete, with a lot of clobes with robes

dignas of a monarch, separate in the door of the house of Elisio. The General Naman, conquistador of nations, sovereigns of the hercesteados, pechito of paloma, casi an Argentino, said the historians, he was accustomed to

be a certain to be a dictator diplomatic, where it was all the people were. Because they were that if this

commandant of the head was able to cutersel, so for the doubts they were able to they inclined when

passed. But when he had the door of the prophet, to the house of the prophet

Elisio, the type, Elisio, neither he's not for not even in a

discortecis absolute from the point of to the point of a man just he sends a messenger that probably

is a new Geesee of the story and he says, he says, my sir, not he says, is he occupied with God, is he receiving a revelation, capa that's just doing a churrasco Argentino.

That when one comes that, other things, is to eat, arrepa, burritty, but when one comes, the realat, no there's military that you interrup. When you're predicate,

put an example what you want the example that you want. Sal, the messenger, I said, he said, I said, sir. My senior says that he'll lave

seven times in the Jordan and his carnet and he's going to get to imagineate

the reaction the general. Pardon? This type knows who is that he's trying? That me

met a seven in where? But me is taking the pillow. And, says the

scripture inaman he was very enojated saying, I thought that this type

would say to be to be to ask to do, to the style Moses, and I would have sanar? The Jordan? Of course?

That rio pestilent. That charco de barrow. Of where I minggo, there's better rios, more limpions in what I can't banning. Me have to come to in this charco pestilent,

loidoso. The leader the most powerful of the Middle Orient was iracundo and very molest. Because this offense had to attract

consequences international and the reeds because he he'd he'd never

minimally a problem and he people there's people and there

people who people who have been people and make their and to

put in sacrifice and the dignity and to

make the story short there no there nothing

nothing magic in the jordin and the seven ambusid

God could have said that he said to 40 flexions of the that's that's he's over

he said he had to be whatever thing of the time was the thing was to say exactly

seven that's ambusida no six no five no eight no 10 for the two

because if God is more interested in our character than our character

that's our or in the person but one always think that God is

God's will be the miracle with our conditions as

we He used the Lord methods Poconsional. When Jesus ministered to the person very rare a

very rare a other over the people. And that's because it was because we had to

armarm us a doctrine of the process correct to how to work for the

people. To me me say in all the time, and not you ask you know,

you know, because we don't we have a lot of we can we can we can't

we never sacrifice to be is to repeat it, a bit of the or a bit of and a lot. And for some

that's, it's like it's like a energy absolute. Because we're the methods, it's what

we're what we're doing it. And as Jesus had, that we have the

repetions and the processes reproduciable and we dolems more the formulas

than the relation with Jesus. So, continually changed the method,

intentionally the thing, to avoid the thing, the we're to imitate

the techniques. So, I thought, very, I used to get some and I'm

to get some to the time to get the into the head in the ears. What would have been

ever if Jesus had done to do you to be all the paralitical he was

the scupia to the man, to do the man to do the

man to do all our churches today today have their

frasco sy sy under of suffering and the scubae of Zion

or no get the salivess the salivas the pastoral and the process for that

they take in the minister would say him anciano you know

you know it's the unction so so we're always always always

always the way the way was a method that no no there's

no precedent and he was not back to

our story the deteriorated heroe of war is he said maldicing

the prophet so one of those his own of his other his own in the community

tembloros he's a shusurra my general pardonem that me met maybe

say I'm I'm studying that I'm a certain a

Mexican there jefe excuse me manito pardona me me met

I'm I'm I'm my my my if this prophet,

you could do you do that something like to make a little,

you know would be the you know you're not you're a little manche, that you

do you do you a good mano? That you do you a one

with a what can what is the worst? I don't I don't know this

name this type of that he's to you know seven

clavadito and me go and the Bible says that

descended He was ambulled seven times in the Jordan conform to the word that he had done the baron of God and his carna's

like the the body of a man and was a man he submitted to the indignity to submerge

his immaculated his immaculatres his immaculat vestiduards that's so the general that he says he regress

immediately to the door to the house of the prophet because he can't I can't

not can't what what happened I think some Some say, I said, another says, no,

he said, what did you, what did you, the word that was said and it's that you went to

the door of the house of the prophet and say, and say, hey, I've

to say, I'm to say, you know, to say, you know, that's all that I want to

give a generous offrenda. Trahe some camels here cargated with some good

clothes and some four, Gucci, Hugo Boss, Palentino, Versace, Vuton, Christiane Dior, Aysa, Saint-Loreen, Armani, Valentino, Dolce, Gabbana, Dante

Gavell, are there, they're here. And I want to get something. And then, he's he became loco. He was, he said, Liseo, that outfuerre, that was the type, that he had saledededed. And he said, this is an offerta that we're not we can't we can't we can't and the

prophet not only not even not even not not but the response

to the offercement of the caudalad and magnate Syrio was

Vive Jeoban in whose presence I'm I'm I

don't I have there there there times that

Liseo accept the I'm not not a petulante

that always there a moment that there a moment that in this

case he left, he was to not to take no to make, nor no,

and he's no, it's he's he's not he's he's a second

abhorro Geese. And if a case would have asked, and why? The

response I've said why no? How a few the parents we say to the

people, we're not, a sometimes we say we're not, because I'm because I'm

because I'm because I'm because all the life That's why I can't say I? Why not? Now, I always have I've always

that the major sign of maturity is when we're doing without any reason. That's lealta. Because we confunded the word of lealtta and we're thinking,

I am I amel whenever I'm to agree with the vision. I'm leal always when I do all what happens in the congregation. No, the lealtah

is as me did the David with a suitor and a rei that he was he said, but he said, no to talker the unction

of this serbo. The lealtas when we're in order. That's lealta. After, leal is when all we're

when all we're and when all is primavera we're alleles. But when we don't understand a order,

but if we know we know that is also that we're not even that's lealta. A me

has to be many of obeyser things. Not I'm about the ordines capricososos humanas.

I'm about situations that that I don't understand because not all we have a vision 360 of what happens the chiefs of the company, the pastors,

the leaders, always have a vision 360 and then every one see the vision to what was circumscript,

to the the jurisdiction that was not we can't see all but someone who says I'm

who I'm what I know what you know when we when we do because they have been

that has that has that has that we have been we don't we have to be simply, sal to your territory and your parentele, point.

since notas at the foot, since GPS. So there's orders that have to be to be the plan of complete, and no I have to define more the lealty, that's In a person, in the leader, in God, saying, well, what I see, you, you know, no, I don't know this. That's what what happens in an exorcite. We're not going to be the book and saying, we're soldiers of the cross.

Well, when a soldier has to be a soldier, they need to catar a military that's project in the Pentagon. One has to get to the order. Soldadito, what is here? Ponto. That's a lealta. And now the prophet says, why not?

And I say, because I'm going to take any one And in that precise moment, that is the codice of the heart of Gaisi when questioned the prophet of God. And he said, but at the final

we're going to survive. We have the nevera basile. We have to buy a lot of the carne for the

winter. We'll have some this offrends this offender us very well. The type, no, it's

we're trying to do you're trying, and he's when opened the door to the pickado. Dice the

The word that when Gais and Criado of Elythe, the baron of God, received the order that not going to receive any offender of this caballero, he said for himself, he said for himself. So, he's about solo. I know that there's people here that's about solo. There are some people in a group of WhatsApp with me but that's just more grave.

I'm going to be interning solo if you're in that level. But if we're all about us all those with us. and he He said, I'm here, my sir was discortez with this

caballero Naman, not to be a man, things that not he did you give Jehovah

Ficate Boca spiritual the Geh-ecee Vive Jeobah that I'll gore after him and I

will take some something. In first not it's a detail no menore this

that I want to he was for his himself he had he had an

interesting dialogue internal. I always I always we're going to we're always determine what

there's a really. No, it's the version of the version of official, but not what

we think we what we are our motivations. The word says, tal is your thinking,

tal is the heart is the heart, tal is the mind. Why is that a few we're always

we're going to want to you want to you want to you want to you do you do you?

Detage that only you're going to respond in your dialogue internal. Because there are people that want to predicate? Because there are people who

want to have a company? Well, for that my family is more. Well, that's what one respond,

cortes-mently, but in the dialogue internal, what? There's a famous movie of

2013 called the Purga that the argument that are around of a

government a general that gives a license to all the

population, to all the city of 24 hours to commit any crime and any other peccas this is for that's purge the community.

There's a day entire where the policeia no appears, no there are no, there's people can do whatever

whatever and it's a crime and nothing is a problem and it's completely legal. Some are

thinking, where is this is a picture? But the idea of the movie when one

terminate to let's that we're that we're that

we're if you have a four hours in that

not that was a or a or a

thing I'm I'm two four I do you do

and you do what you do I'm doing

that a day a day not well that that you

is what really is what that does that

we don't we don't no peccable because no we can't. Who are we? We're the

what we're if we're not what we do we're because we don't we're our character is what we

are we're just if we're we're just when one is when one is peccar with the intentions of

the heart. For so when I hear someone that says no, in our time

no, no was peccable like the young of now. I always I'm really but not

because we're more a lot of because we're because we're not we've for a lack of the purpose.

We know how we're doing to look at where to get it in the church and said that's

we're in the country where's where's where's we can't we're not we're not

we're we're not we're not we've been done to have done it that's so we're

so we're the dialogue internal reveling what Jayes really is not what he he makes

the prophet what he has a codice not made that's not that's that's a

time, the abundance of the heart that's the abundance of the heart you're going to talk about a jettah.

And so he's a propheta He also said, God is to say, and I have to tell you have to do this kind of a

point of my he said, he says, and I'm I also also I'm and I'm and then you know,

he said that was a God a god power, he was not he was he was able to be the

service of a prophet timidor. I'm that the uncied was over the liseo

but never had known his presence so that's so far of the

matter, so much so that's so much of the cross but

so much to we're we're we know he he

admired the unction of the prophet, but never amed to the prophet. Never. Admired

what he had the prophet, but never he loved, never he never he to give us, to this

disobedience, this dis-ealtat arbitraria, abirtra, he didn't the unction of the Iseo.

He wanted what could to get with that unction. The money, the fame,

the recognition, the prestige, there people that no want the unation, and not the

price of the unction. The poor of Israel he said to Moses, go to the presence of God, and do us what you're going, but not that we're not that we're not, we're not, and preferring to live all the life of a spirituality prestated, a relation vicaria with God, being the Lord,

in the other than to be children. There's people that say, yeah, I mean me can't be in the unison but to pay a price, no. Yes, the man of God me care well, but also to am to marlowe. And then, and then is he represents those people who are more enamored of the exit

than the people, that of the people, that of the people, that of the process, of the character. And Yasey used to Elisio, to their own own plans, and dolorosomely

occulted a double agenda. Salomon said, the that's with sabios, con sabio, it's a vogue. Asabio,

hewle, Paul, added, Hermann, set imitators of me, and, who so that so that's

so because you know an example in us but a sometimes that we're

a person or we're to know to someone that a person of God, the

codicia and the and the and the other than the other other

other the other can't seeer. If a man of God has

many people that's that there other other other

of God say what could be doing this man that maybe

I don't do. Talbius I'm not part my message, your style

because I'm different, because it's the multiform grace of God. But what can be

doing that you can't imitate? It's very difficult that that

that doesn't, but no abunded. The more more easy is to

no, no, no, it's much people because predica false

doctrine. And he does the people what want to hear. And if

other he is, well sure that all of that all that's the

enemy. Now, if I have I is of God, if it's of the devil? If God me bendice to

me, God me did this auto. If it's it's not to do to do

Satanas. Why? What is what we do? What's the thing? Our

arrogance. The creer that we're not to have the more, or more,

or to have this before this. At the the first of this is

this was this was a this was a long of the years

I has talked to know to get to the

same the same and it's a it's a but it's there's a there's

there's a lot of a agenda a lot of you can't you can't a person, it has been a

business, that has a double agenda trying to to get contact, recognition, and whatever that can

get to make that's that you're that's normal and logical that one a day God,

a much of us many of us and we see us and we're obligated to part of

a place. Yeah, we have to part to a state, irn't to a

country, as much of you have done to a one of a time,

I'm I'm I'm to go to get to to some some

day may may maybe can to come to That's

a sometimes organical and is part normal of the life

to make to get to a moment that we have to let him to get to let him

do you know to be to be able to be to be to get to let him to be

but what is a normal is that some is that someone he's not changed the

order and they're they're to do this years, three years four years with a

double Has it many someone said, I feel that I don't want to be here, Dant, because God me is moving

other city, and I said, in honorabena, to me too. But I'm discarnately, I said, I'm going to

ask, if it's for this, for this that you're saying, that you want to be that you're that's always

you've got to the last time, that's exactly exactly, all the way, what I'm that's for this, or

you're not problem with that you're bringing? And he responded even more discarnately

and said, no, no, it's like three, four years that my heart now,

I said, he's condemned three, four years with the heart is an question,

how one can't be here? And the the heart and the heart.

So, that is when one starts to envidia other city, but it

is kind of here is to get to what the other person has and

feel me bad because I don't I'm is to is

to be a sacred for how God bendice to someone and deseched the bond of God

for me is the desire sumado of the resentment so the so the

pergulia and the lus have to be the gratification of my

desire not only only just that it's that persigation

to but he to continue to and for the

the invid never paci is like try to

calm the set taking water salada. The envidia always grows. At least that one says, I'm going to enfocarned, I'm in what God me did. And

Gaize, he's he's called, and now the name of his sonor. He said, and he said Gaiioree to Naman, and when he saw him, he came up to the car to receive him. Figgate that's a great of the military, and that was he was a sano. He said,

he said, muchachio, passed something. He was behind the car, the general. What happened, much? Pasue, he said, all All good, all good,

sir. My my sir, my son I'm just that you went to

visit to two young, that are children of prophets and me said,

he said, he said, and that he said that's something, and a pair of

new of you could be another other great symptom when

someone doesn't and he and he doesn't a

double intention, the famous phrases my My Lord me said, the

Lord me most of God, I'm a part of God, I'm a wordicari of these phrases.

I'm not because you're not curticaria to say to I'm much to say this this is what I'm sure.

This is what God to say. Because I think God is saying this? But I'm

too, I'm not I'm going to go to the mountain, I've been in Uber, I came in

car of the car to the phone. No. It's that the message is in

miscued, my God knows that but I I'm creed in a ambit

in a world I'm in God to get to my my own my and my

women and I'm to give me God, God, I'm saying, I'm

you're back you see, why God doesn't say? Oh, no,

because it was a night of indigestion where God did you did you

and sometimes scudan after that that not admit debate

to one. God me said. God me said that God me said that I said to

get to get to see that they're and then these are phrases anti-biblical, anti-character

of God because they're against the ethics, contra the good good and they're

against the protocol of doing the people there's people who disappear of a

person of a night and the morning without the the God he's

because God not the God does the thing God's God, God is a God of order,

a God of ethics, a God of principles, and a God of character. Yes, or no?

But a sometimes we're not we're not in the thing we want to my

Lord and my Lord. And Exodus 27 says, no you know the name

of the God in man, because the Lord not will be innocent

to take his name in van and this no. This is so

I'm my gosh. No, this not this not In all the

Ambit, I amy very temeroso of this, because at times it is preferable to say, look, the church and we have a debt, we're

to confronter, pay the edific, or what that I'm talking to an hypothesis, and appell to your generosity

for that together, we're just more authentic, more honest than this, the Lord is to

make you to bring your pacto here delante and your offrend and you to be

prosperous, but that's more dishonest. The Lord me is saying, no, not you're saying the Lord, you know, the planes to Excel. And not is that mal. We did the count and we don't get us. We'd, we'd,

we'd, as in the book of the actions, to bring the pertinences, it's more honest, the people, the people appreciate, we appreciate our honesty. But the God

me said, it's always, contaminant, a malintention. Or, or, better, The malintention contaminant,

the God God me said, if the God me said, if the

God's not to be them to be them to be not the that they're that they say they're

in the person of the person of the personal of plant and he said

to be the new axiom the new proverb is what not is

what you not is written no has been validation and the

directiva that any the order, can be to be written

to be to copy to the to avoid mal those and this is to do that we've grown

much, the employees are the people who did the order and then it's about the phrase, he said the

pastor, order of the order, and what did you do you? I think it was the pastor? No,

he said, we said, I think the pastor. The majority of the a bit of you don't

get it. Molesta when they use your name, imagineate God. And then

if he, and only only only only only just used He misted it decaredly, and said, "'Viniering visits

"'of impoveriso. "'This is another "'sintom of the "'that is also "'is a double agenda. "'Because one "'is about "'is a thing is

"'and another thing is "'exaggerable. "'The thing is "'that man "'le crea the assistant "'and he says, "'Only two trages "'for these two

"'visitants "'No, no, no, "'to be bromium. "'I'm very happy. "'Tomans. "'Tom at least 150 "'Libras of money, "'a pair of those

for those young who've been to visit to take to what you're and Gacy

no could rechazzar semigante of art some some has been

a important has been another other other thing. And the

he's a two talents of in two bolas and two bestives new those

put all to all kinds of two Criades because Gie also had their

people had their groupety to all the salary he was paid but this he was a only a

talent was a 30 kilos so the kids were and they were back and he was that's another

symptom this is other you know fash in your house, in your company, in your business, always uses the people for their

time, when someone is to get a unison for your own own thing always will eviter the job

do you always remember that they're doing they're doing they're in the people and they're

in the people are the other people to make a way to be in your own this is always I'm

so I'm always I observe much how the people to give the favor I said

a few a few I'm just a few a quite person to say a man

of a man of a man of a man a man of a manor there is a person who

has a like like a something against those who serve against the careros us pass here in the

coffee, us pass in the bus or the people who is maltratator cereal. How are we

a hospital of the alma, we're saying I'm they're they're they're

to be to live with the wife and the and the and he's and he

doesn't he's doesn't talk that he's he's he

not he doesn't do you and may and to do and the

that's the that's the person is because, it's because, certainly never

never was in the presence of God, and fundamentally has a double agenda, he's a come to be

to look at the cross, but no want to know what when you know when when it's

when it's to get to be to be to be a person, and it to be

to be more, or even even worse even more even more so says

that he he's with the he's with the people, he's he's

he's he's he they try and it they the house and and the

men to go and the that's his his his own the idea of he's,

he's he's not a man in a place the world secret typific what we

we're we're we're and we think and we see. That's

the place that's the little when I was little when I remember

we're we're with my family and other families in our

house the days Merco supposedly to pray and every

has been to share a little to share the part of more than the whole

but before to work while when I went to the food

and every person was all and was telling

chis of the church with detail for that

we we're and I want to I want to

that was you can know to know to

with more specifically with with the Armanda Ruperta and in what place

to know if there there was there's there's and how how's it for a

for a for all we're saying we're all the world secret not to do that

was to despishegear it was a center of caronia a city of a

criminal but we said we when we we'd we're we're to join

chism and try to the next mire that's the that's the

secret a of or the famous desawgo in family no, no, no,

I never chismeo, this is a chisemew and it's chism, and God put the

chismos in the same line of the homicida and and then he said,

and that could be timor of the prophet so, so quickly he's the

little bit he thinking that he was working and he was

done and then the an man prophet he his

eyes his eyes oh, what moment That's so. He's feo. He's-

Gacy? Eh? You know, when one wants to get to get a sorberra, eh?

Jayce Where did where and did you? Who? Jayce, for where you went up

you? Yes. In any other, sir. Gaisi took the opportunity

to tell the truth his pastor. but subestimed the old prophet and he thought he could be more

list he said then he said he was too not too my my son my heart was too

when you you're going to you're to go back to go what I said that we were to receive

to me me comemue that phrase because not is a gritty not a prophet that is a prophet that's

a black Iracund, an exacerbated attack of nerves. He's saying, "'Ivo, no, I was there my "'I'm saying, "'Why, why me defrauded? "'A veces we think "'that God knows

"'that we forgets that "'Egnation to the "'ofunds of our "'Coracons, and that the "'the heart of God is there too. "'The heart of God, "'pue, the pastor, not "'but the heart of God

"'s always will be to be. "'In the moment of our most most of the night when we're in when we're

really and we're in the gem another per of the crown. Elisio said,

of the real, my boy, you think is time to take money,

to take vestidos, olivaries, it's a bea beavers, siervo, serbos,

serb, do you think it's time? No, he said that was not he said,

but it was the time, not it his time to take offrendas.

Not not his time to catch. He was not to take offending.

He had had a lot of times he said he said, he's a time.

This is your time to obeyed to be a little I'm not you know

to make that you think you know to make a offending of this type

because I'm that I know that the presence of God where I'm

the Lord offerenda of this man, for reasons that only God and you I've told an infinity

of times that I'm the providence to serve to God, since I'm the first that I was

I was 19 I was I'm going to make to the 20 never more I've calowed

to the fact. And I really really me sentia a consent of God,

sent to all what I took over not it, not it was a grand predicator but when

when I had 23 I I was always I was accustomed to people that I said to

my time I'm used and for a man with a stima totally destroyed, with a

home, where never received validation, this is highly dangerous because I'm

to present attention to the elogues. Me got them the alagos.

Peor even, I'm sorry to ask them, so I'm said, I'd say al-a-

I'd get a a lot with the people, I'd to the stationment, for if

someone wants to say, and he said, and the people said, you're a good orator.

Another said, no, no, you're very charismatic. And, of the necett of the 23 years,

I'm going to I'm going to and I'm to think of someone, this would have to be my dad.

This would have to be my dearha, this would have to see the maestra

that was a man that was the pastor that said, you know, I'm I'm

a lot, I'm when I had 24 years , I'd invited to

to predicate in congress important is where all of the people are the people are the power ranger

or the DC Comics and my meta was to my agenda with invitations of all the

world. I wanted to fabricate opportunities and all what we fabric we with the

effort human no doesn't with the guarantee of God and I

pressure to have a I had that still not I

didn't be not my time to but I'd like to but I'd like that honor to validate me as a person

don't me look like that's it, oh, oh, hey, what you'd have done to do you do, well, you'd have done it's all right, I'd have been 23 years, I'm. I'd say, I'd say, I'd I'd say a lot of times, but prescient I'm going to be a blessing again. I'm in a congress in Santiago of Chile, when you invite to a congress of those enormous, your motivations are puttes to proof, because in the

The game of the comparisons, while that the more the other prior, you you're going to you're going after you're

to be in demerite, if the other is worse in demitito to him, a one he was more. I was that the one that

was that was that I'm that I'm to go, well, this, for the most is more more different. Because when

one goes to the other in those marathons of predicators, you do, the public compare me, and I said,

me, I just the earlier, it was more a hugio, the anterior scupia, this no we'll see what and every

every person, he had to come over the microphone to some way, had to superer the spectator of the anterior. And I was in that a moment,

was very unsecured, I was very insecure for many years and I didn't want to be that the most because I was mad parable,

no care to be at the sombre of nobody. And apart he had a desmittal that was the

more young of all the partichito. And I always was more more young than what it

because he was very flaquito. So if I had 23, it was a de 14. He went to my turn. Prediqued my only sermon of the moment. Noemis. Recurrected Noem I, Noem I 2, Noemps 3, The Vengance of Noem. Noemite de Noreme.

Noemi recargated. Noemesrugher. Noemi against Godzilla. I repeat it the same. I predicated me, No, me. I felt me. And then I was going to be a conference, literally, the next thing,

this predicator me destrozo in public during the next hour. And he

said, things such like, I don't understand how these congress serious

invita to the Argentinitos the only Argentin was I was I

did I'm experience and then he said these people who we've

done in the men say they in let him say they're

to they're to not more of it. Because these much

are a modus, and they're to predicate with emotions barata. That was the most

little little that I'm in the morning in Chile. Never had ever seen such

a tyrria, and a person for with me. It was so hard and explicit that the

an manhurtrion, don't don't don't the man, to you

get a hand on the and he says, no, don't you don't you

do, Danty, don't D'O., for the forgart. For the Chelelan,

don't you don't care your character. And then with the transcurring of the years, that predicateuror that mascuioed all the type of epitotos epitetot and adjectives against me, me terminus, in Panama.

Oh, no, I had to have said, to do you, to have a-o-suglesia. It's a school, in where it's all right. And, we're going to-ename together. Perhaps the type of no was he thought that you were another. But that me made to record the story of one of one

student of the seminary subued to predicate with with much confidence and he was humillated. And Spurgeon he said,

if you had you've subed as you've back after you have you did you. No,

he's consigne honor a base to find onra. It's he's

honor, to give many years honor. And when we know we're not

we're we're not discerned the times prophetic is when torpement we're

we're never, no I didn't ever that that's that's it's when when we're in

a person to find out of some people there's a there's a and the sir, and the man

was my mentor and nobody was to robar the honor of someone more and try to get to obtain

the property in a time that's over the honor only you're only you're only the thing you're

the offer and that's not it's a time to take it's When we're not to be able to be able to be able to be able to aborting the plan of God in our lives. I'm going to see or no. There's a time that God wants to be called of a leon.

But at times we're presurals and we're trying to beaversing and we're going to beaversed to beaugh. And God wanted to be a roedore for the rest of the life. And God wanted to be able to bella a leon for a time. Gaises could have hereddeded a triple portion of his sonor Recurden

that Elis had an over a double portion he could have had had been a triple portion. The unction

of the issue of the issue of the world that he was a prasurro to look to the honor

human. But the worst came with the sentence of the prophet

said, for that the lepr of nam you to be to be

to get to you and to your descendants to your

children to And he He came from the liceo Blanco like the

Yeezy received one of the most rapids of the history of the humanity and his

sentence was done by a way instantana because the Bible says that

said that came to the house lepr that's that he's

with a little mancha suspicious in the piece but that

was cutient instantly with the same level of lepr of

Namman when he was to lavasse the Rue Jardan. When received the leprapeer of Naman, Gaisi immediately he was received in an state advanced, marked by the same skin of colorada that Naman had just before that were submerged

in the waters of Jordan. No, was a lepraqa like the man. It was literally the lepra'amon the one that was he wase he said that he was that he was to work for his own agenda but at being under authority the codice

he was a pedos. And his family was affected by him having cared to give to give

affected with the lepras. The secret of Geisy was reemplasado for the tragedy public.

A bad decision and the life is termina as well we know a causeece

before the time and we fragamos the serbo the prophet more the day

that was full of cells scamosas and ulcers that suppurated. The obedience has been the lepris,

the desobeyedience to be the repra, which is the verguenza public. I suspect

that when Geissie came to the pertenances in the polvient to the

children, his children, his kids were immediately at the same hour

with the same the heart. The arrogance is the lepr of the

Alma. Today, maybe not we're to get prosos, but this is an image,

a symbol, a metaphor, a hyperbole, of what it's what it's to be to be a

good, to be a job, and it's not we to get to I'm not I'm

to be, I'm at this I'm I'm trying, I've still commencing errors,

but carambah I'm very clear what I was in Chile. I'm like a

chico that day in the hotel of the other day and I'm going to be before

the very much and I'm to say the Lord, never more, I'm to be famous,

I wanted to serve me. You remember you? You know, that I wanted to serve me? And serve me a few times to make the cross. Servimmy

a bit of the people. There's a word called Madeus that in the Latin means

that the devote to Antonio Salieri has the hardient desire to to create music for

God. But no has the talent, no don. And he he put furios

as God don't don't in a genio musical more than he,

the that never existed called Amadeus Moser. And Salieri, no, there is a day in the work that not be asked,

why God premia this mocos, a little bit creado, when he had to have the don. He anela also to create music for God. Not is that he has bad intentions. And the envisia of Salieri, the care of a causeeach that not is

of him, he goes to get a resentment, to the engano, and intent to make pass as a sui one of the works of Moser. And there he comes in a tragedy. Because he

He creed that God has the obligation to do something to make the more than Mozart, that God me doves, that me it's true, he not had the don't of Mozart, but he had another. He, he had the don't to be able to start the man of God,

to learn of him, bever of his sabedurias, sent to his feet, and to beware his herence, his legado. It's like Juan El-Bautista that was supo that was the friend

intimate of the nobio and he said, this is my city, I have to minguar for that he cresca. But Salieri, and as well as Geese, no could expect the time perfect,

committed a grave error of arrogance so far of the don, so far of the ungido, so close of the madero,

but so so far far the cross, and so far from Christ. My, dear God, God, no,

is free, to appresurances to our time of to eat. There's a time to be in a time there's a

time where your children don't to be in because they're little. And because depend on absolutely from the pañal

to come, to come to go to go to and get to to you know, you're not

you're having a time, you're going to come to come to the time and will be the little bit of

and you're going to be a molestia. The gratitude will when you're when you're

maybe in the years alt, if he he gets to to be a when he's a father, when she

be a mother, what you did you do you know, but if one wants to get not much, but why not

I'm recognizing? I'm very my margues when in Argentina the commissions, the comites pastoral

me ignored, I was a man, a little a littlechito. Many times were images of the stadiums

and to me they were to me they were to, I know, to other to other visitants, to other other,

other, other, and I'm a- no, no, no. I know. I know. I know. And I'd

dolea. But the Lord would permit you to say, but it's a causecha that you're

to receive now. The honor to be to get used when we look us. The fame

is a skivable when we're going to let's be a great prostituta that's a question to

one and one's a and when one is so subtle, it's that's too that we'll that we'll get with a vacill,

that never we can't be there's people who never a lot of what we're going to the fame, the benition. When I'm about

of the fame, I'm well of the fame, I'm well, I'll give a good fame for God and with God

and with the Lord Abraham. I'm going to know of the recognition, he's going or maybe

not come never, and what? We need to learn to have a only one and that

that is that is the that God has written for us If I accept, I receive, whatever it's ever.

We're going to celebrate to the Reyes. Hallelujah. Ponte de Pee and give you to do a plaza great, great to the Reyes, to the Lord of Seigneur

if you think that God you've been this morning? You know, you know, the really? You know,

really is it? Cierras, Sierra, that applause, this applause, that's aplos great, and the senior,

thank you. Has talked with your I'm the exalt, you're blessed, and you're you're

your hands your one moment. Before to desped, we're going to do you. Father,

I have about what I have said to this to your people. Lord, levanted the hands,

all, those, those, those who are the people who are first if someone

want to receive a Christ in the question, say, God, I'm

my life, pardon to my people, pardon my canals, help me

Jesus to to come in your senda that's thanks for the cross but now

all the world we're to be to be who's who's who who

who resusc't the third day and he's he's Lord,

I'm I'm I'm rinded a one a thing

that you can't what is the thing is the control. Recurda that God

God's God that's that's that the person that the

all of the Hebrews said that we should we're just the not only the the so the

so the God is paging infocating infocate in the agenda in one in one

in one that I wrote and you you're you're you're that's a man that

can be an angel during the night in a night in a night in a night

can't can be your ministry your your life your your

business your your family for all all those all those who

have the baptism of the Spirit interceding like with me now, how convienes,

interceding as well the Spirit Santo but all when I'm God, I'm to hear of

church, I'm going to a agenda of the the years, what you have you think you

to renunciate to what I love, even to have to to runcate to the I think

to the plans, to the projects proper, Lord, damn me your agenda.

God will give to the that he's to be that the to say, Lord,

give me direction, God, God, never I've used to Tientas with God. God is a God informed.

That if you give a vision, you say, how to go, and you do the media, and the resources to

get. Cree that he's back of this. Cree that he has opened your doors.

Levanted the hand, and says, I'm I'm rinded to a one one single agenda.

And those that some ever have been had been with a place, the one of

we've got to get something, Lord, pardon our torpeza. We've been so torpes, we've been so botarates, we've been so imbeciles. Lord, pardon a

Tanta torpeza. And help us to that our heart is the heart to make us to the stature of the Plenitude of Christ. Uy!

I'm so I'm so oning for that the Spirit Santee these these words now. All areand all, all, those,

those who have the baptism of the Spirit, all interceded with me now. Clamen, clame, clame,

enclamen, or for that the Spirit Saint is getting, imparting. Now, ninues, young, ancients, and adults, Spirit, Santa, seya these words. I have been

about the intellect. But I know that you've been to get to the heart, tootanos, at the interior. Imprime, imprimed,

an double portion of your spirit. Let me, let's the hands, Iglesia, be, be, be, presence of the spirit all,

to, all, all, all, All, all, all, all, all,

on the Lord, a double portion of the spirit, here in the Asia,

in Africa, in Oceaniania, in America, in Europe, derramed your glory now.

U. Ory! and how not to be to be to be to be

to the God, if in his hands you can you

can't put a presence of the spirit so pl I'm doing for our

character. The Lord, me He will continue probing our character and he's

a good, bendito examen. Señor, that we're our subrero, approvados.

Approvados, not only those, reprobated, approated, Lord, get the hands,

my dear dear and the Lord, me have presurated for a causeeach

that still that still what is my is my and I hope

in God. D. The Lord, my cocecha is the more great

than you can't your my glory is more grand than the you want

my unction is major than that you pretendes receive, receive, receive, all,

all, all, all, there's, there's the man of God, there's

there's, there's, all, father, double portion of your spirit.

Thank you Lord, for this moment. More, more, more, more,

more, joven, to God, for that God abrars unimaginable Dile if you

used to to this man in Argentina how not you're to use to use

to me much more you always you do you don't you

have any you have more more than you I'm I

want I want I want I'm what see I I'm

I'm I'm I'm that uncius I want to I

want to be my am my my my All, all. Father, thanks for this

morning. Tard of noche in any in any part of the world. I've predicated, I've transmitted to this,

your people, to this is your name has said, to this your first line

of champions. Sir, thanks for this morning. Thanks for what we've felt. That the

word that's that's going back the lepr of the lepr of the codicia

and the your presence, your cross. Pardon us, to those who have years in this, and so many times we've got to

get the pat. You know, sir. You exaltam, my re. Padre, I'm, I'm for those who they've got to the hands now

and I think Lord, bendiselos in the last two months of the year. I declare that November and December are

years of a re-enquentro with your presence, a re-enquent with a new, of an a desperat spiritual,

of oration, of buskedom, a buskedom a spiritual like never before. They put in them an abruna. Put in us

another a buskid of your presence as many we know we're I think you you know, that you

do you know, you know, and we thank you to all. We're bendiced in all. I'm

in the body, in the soul, in the spirit. Bendiga, God, your

your hours of your hours of your hours of your hours of your hours of your service. A God

over you a good a good and we do you declare in your name

we say amen and amen glory Jesus that that that's

a great of you can't send it can't you know how

we should we're we're God you You're going to give you How you love the Lord.

Ciao, Chau, Chau, Chau! Until the Domingo that's coming,

people. The soled I've been I've been I've seen You voice Dishen'em I'm not temas I'm here

The father Me made For turas You're all right My Jesus All my cargars You're just All right in the

Cruz Algo that grand and no I can't I can't I'm Ongue your dulce

voice Dissue One and another And again Oh You're Bien

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