Dante Gebel Live - Dos tipos duros

Episode Date: January 5, 2026

No todos vemos los problemas de la vida de la misma manera. Algunos enfrentamos sus retos con miedo; otros con fe en un Dios que nos conoce y nos cuida. La decisión es de cada uno de nosotros. Si anhelamos alcanzar nuestro propósito de vida, nuestro llamado más alto, no escuchemos a los incrédulos ni a los pesimistas tóxicos. Enfrentemos nuestros temores con valentía y con la fortaleza de espíritu que mostraron siempre Caleb y Josué, sabiendo que no estamos solos en las batallas. ¡El Señor pelea por nosotros!

As this is the first message of 2016, Amerita, that you ask in this new year, what is your problem? Because there are many who come from, commences with a problem. Maybe you're still in your house, now,

amorting with your family, or is in the same, and, and says, no, I don't have any one. But, perhaps the problem is sat sat down just at your side.

It's more. I'm that if you not you know, you can call during the

time in our office and we're to signate one with all of our best. Our

major problem always never define so we can we do

our life to a problem a problem a problem

and we don't ask how I go to do I'm

to have to how I can be more more more I can

have more or we can't consider to a problem much more noble than that is a pretty pooril, for certain. Our identity always is defined for the problem that we adopt us. Dime

what is your major problem, in what you think the majority of the time, and I'll tell you who are. The people who have a little, have problems little. How to make a person molest, no dege the in the

door in the door in the garage, decide what model of cellular are to buy to

make more followers in their people, the people are so up to get

to get not they're not they don't they they're they're in pass,

and when one when one they they're they're things like they're

things in perspective that not they're not that they

they're they they're not. The minds of problems more

to the poverty extreme, how to deten the tract of persons, how to help to the children

in risk receive an excellent education, how are more people for Christ.

So those problems are we define and and make that the little

things that we were out of the radar. So we need us

a problem digno that honor our life. The The growth

not is the ability to avoid the problems. It's the ability to make a problems more grand.

So, to what thing for resolve we're going to give to give us our

life? Of what we want? We're we're going to be different for the simple

fact that we're in it. I always I'm want to what we know that

they're going that's they're that they're question, what is the Voluntat of God for my life in this year? In reality, is it's about what

type of problems I'm going to have to have to be in front to my life? Or this year? A priori. The Voluntal of God is that we're going to have to confronts problems, difficulties, because the Lord was it promised

that we'd have affliction. So one of the things that confirm our call is when, for example, something something us enoja, us commuove the the heart of

that way recurrent, that's a call that comes before the when one has a charge for something. Each one of us is the

response to a problem of the humanity. So when something we're never, not eventually, and he says,

but it's but it's and we'd have to do something for those people, or someone

would have to do something for those people, how could have that poverty or

that injustice social or how the political can be so corrupting when

that's when that is a I think of the thought of the current, generally that carg, is what precede a a call of God, a assignation of God. Sin the carg, no-septainer

the assignation. Nobody can be as a missionary or a country if, first, no has the cargues for that country. So my question is, what injustice us quits a dream?

What us abrums in a way that we'll we'll remember and we'll to think recurrentently in that. That that we That's that That's

That's It's a It's a Don't The infado A few It's a Ayes,

The infado When something When do something Really it really it really It's

Because that's Our assignation Reveveh Our purpose There's There's something

That's the Carg That's the God One of the Bible, this In the Bible is a

Patron very notorious, for sure. Moises no support that the Israelites stay behind the yugo of the oppression and the exclusitude, and say, Decoe,

Moises, be and tell you to the Pharaoh to let us say to my people. Yeah, that's all over to be a

to be avertor to Israel. David, not support to hear that Goliath is burl about the people of

God, and God, okay, de-court, then it's confrontal the menemias not can't

doorme, because it's to know that the community of Jerusalem is in ruin,

and God He says, Decolde, reconstructrues you the murr Esther no support

that the people of God is a victim of a maniacic genocida and he

said, Decold, help you to help us to help us Paul no can support

that the people, and God, he's not go, you and talk to so let's.

So, so much care with what you know soportes. Look, I'm

support the Suegras, do you start a minister of Suegars. I'm In the

message is a Rota that I'm that I'm that I'm predicate

during the 2020 I related a incident of when I was I'm I'm

I'm I'm a because it comes to the year was during the

year 1978 a point of inflection in my life

and I said this year I'm this year because

if not 1997 In the 78, that same year, the Organization Mundial of the Health declared officially the eradication of the virulula of the world. Argentina was with the first Copa

World of football, and we'd have to be accustomed to win from that from that 178 was the first historiast of the Gatto Garfield in 41

period. I know that because I'm to draw to and I'll see the trajectory of the gato. In Guyana, a pastor-loco Pentecostal

called Jean-Jons incitabae incitable a suicide massive of his fieless, behind a salo of 1913 in the States United

was the first movie of Superman with Christopher Reeve and had just almost a few that Elvis had been

been found on his mansion of the Manceon in Memphis. All that occurred during this year

but no was for nothing of that I remember I was a one of my time,

I'm sorry that year that year I'm my assignation and you You're saying, but you're a small,

yes, but I remember. I assisted to the sujeres. They were called porters in that time. In reality, there were a pair of porters, and I was just a lot of people. During that time, a woman had called by telephone to the church,

piding indications about how to get. The woman explained that was going for moments difficult and that wanted a opportunity to the church. So, just before that commenced the service, that we called cult.

I'm a booked in the door, junto to the porterer, to help Robert to preserve his identity

real. And we came to get. Our visitant closed the door of an auto

disvencised, he closed the door with the hand that had a lot of jeans

and pretas very adjusted, a camiset justed with manas. I remember

that I did lucid what would be a problem, a the addiction, the depression, the abandon all of all that

and in that order. So, Robert, he does his well-in-religious, the young, and he says, moment it, in this church we've bestimmed for God. This is your best world? No, it's not a what

can't think, God? That rope of ramera tient to the barons of this church. The woman was paralyzed and I also came, I'm

I'm getting congelated of rabia without what to the woman So, he was going to his stropeated auto, and he went, and never more we've ever to see, obviously.

Roberto said, "'Isa, you know, you're going to need to God.' The worst, no, that's the poor that's the poor, but he said, the incident and how

was dressed to this woman, and the pastor says, you did very well, this not is a burdell. In that moment, I was, I'm committed, I

know that I to resist, to to judge to someone because I don't understand how if

our clientele was that type of people, if to that people we'd we'd

we need to come before and I and I never, if to me

dependia to me depended to not to be the physical, nor

his inclination sexual and much less for their vestiment but

fundamentally I'm to never to never to never convertire me in

much less like that pastor. So I felt that the dolor not cabed in me.

I was a little bit I'm not the man I'm no, no, I'm not I'm

noh that's not the people who are not the lot of there's and the

laws to come to come to I'm going to I'm to put down the people and you

do you're to give your little bit to get to that's that you're going to

do you're to be I'm all right. If that's what you knowja, so, then to be so,

then people me write a child, you know, and then you have a trauma. Sure,

that I'm a trauma. Yes. The other other day said, you know, you're not

you're trying, no! Obio that I'm a religious and me aggera urticaria when

someone put travas for that someone can not can't to get to God, and are radiculous,

a few times cultural, cultural, because any of the damas presentes here, if goes, between the

Muslims, or to certain sectors of Israel, no they'd not have to enter by their vestiment, which has

that has to be many with culture, and a sometimes for the culture, we're transformed in doctrine.

The point is, that's, that's a experience tembrana that he's to come from that he,

and those moments are more than memories of the past, are the lenses,

the filters, through those which we're seeing the present unfortunately. If something

us molester if something us enfurred that's the carg that's the cargues that our

assignation that's that's a very problem cardiac he was in the hospital

and they thought he had been been that's when he opened the when he

asked why I'm still still I'm I'm here because I think

that I don't I don't know the I think this is a great question that we're to make sure we're to make sure you without this altitude for the camera of year

of a car of yearn of a hospital after a bomb. Why I'm here? Why I'm still a little? I've got a year more of

life to pass me hours doing marathones of Netflix or subiento videos to TikTok. That is my meta,

of really? What is the purpose? For the which God does still consuming

oxygen. It's a question that me, I'm part the head and I'm why you're

a lot of my brother my more of four and a lot of a carty another

was a 60. I would have parted because it's supposed that this

problem cardiac that has in the family but God me

maintain and I think why you do why you do you to confront a problem.

And when we accept us the name of God, we're going to know with anticipation. Okay, okay, okay, confrontal me but at what

exactly me I'm going to? In what I'm doing? And this is what I want to say to be so that you

never to give that information with an antellation. Never. Never. Never. Never.

Never. Never. Never. Never. Never. never a God will give

with an intigation in what problem we're going to get and that's very good

because if we know we're not we're not yet anybody would

a lot of God nobody so much a prent years a prophecy that me

did you have dedicated that you you're called you're you're you're you're

I'm I'm I'm I'm I'm the medos the

people I'm I'm I'm I'm the I'm And I said,

that's how little, because all of the son-oomoros. But the Lord always me evit-o the little details of the travisia. Because if he would have said,

I'm going to to say, you're going to criticar, without, the majority of the pastoral to do you want to be a

personerer, they'll bea false testimony, you're as as much, you're not maddered as you, you're going to

be used to you maldigued, and much crehent, sonaran, and orereran to be to be art

in the Inferno. I would have responded, Sir, if not you know you know I'm going to not you're not

ready for a sentiment of a rechase, no, I'm to be able to think it was to be able to so if God

was just in the call, the majority not, no we'd fumariams before to accepter.

So, and that God does it is supermating over-evaluated. Those who say, God,

you know, I'm very rare. generally you say, V, salt, a back, a man, up,

point. It's a way, it's a pass a way. For so we say, lumbrera

to your feet, a mispies, pardon, lumbrera, a piece, is your way,

because God only expects that we want to our problem assignated on it

all the days. I'm again, reformulul, what question we're parted the

hearted the hearted this year, or at the first of this year. Because not all the world see the problems of the same

way. Some are the retent their retos with fear. This one was the case of two

types of two types of and when I repasue, I'mcruv effectively, to be that actually not even though, notent, the stories, I'mercese, and it's of who I want to talk to is called Caleb. 45 years

when Moises sent to the two spies to Canaan, he was one of them 45 years before what I'm going to to tell. He and Josue,

Caleb and Josue, cregherom that the earth could be conquistada. Sin however, other 10, because were 12 spies. 10,

not were to get ridgues, they were a report negative. The children of Israel were in the is the

Yes, because they are the majority. They're those who think that God

act up for democracy and not for teocracia. Those who say, well, if the

majority says that no, because it's not, we're going to get to the

country, the people, I'm to the two divergent, loco, Josue

and Caleb, that said, no. But, God, does not, in this case,

of the value of Caled. His convictions were so when he said,

when he said, we can't conquer the world, was so convincing that God

he did a loggio, a lago that would sonrojar to any saint. In Numbers

14, 24, God says, my Sierbo Caled has a spirit

different. In some versions, he says other spirit, but I like the

version that says, it has a spirit distinct, is a distinct. And me

has obeyed fielment. That So, it's so nice that God you know that I'm a different

the worst when you're part of the manate, or you do you know to be able to you know,

but I'm a lot of me to say, you say to say to say that I'm to say but you

are you think it would be to have these words in your curriculum

of life that God says, you're a different for me

you you you're a spirit different and you

me I'm the question, and what type of spirit captains the attention of God? A-er, what califica as a spirit different, of the way that God knows it? Well, the response begins to surging during the

distribution of the Tiers to the West of the Jordan. Every tribe had a sub-representant. All the people was the reunion around the tabernacle and the sacerdotes. Elazar, the sassar had two urnas.

One contained the names of the tribus, and the other the name of the territories. But, in fact, before the people received a herence, had to come to give to a promise, before that that started that repartition, Caled, Caled, and he says something to Josue,

that was the leader of the battalion, and he says, Josue, this is Caled, the who is Caled, the he's talking to Joshua, he says, what Geoah, he said to Moises, Baroneeus, Barne, to Cadee, and to me, and to Tocante to

We're not going to be a man robust, muscular. Not a bigot, it's a bigot, it's for the age, he's 85 years, but is robust, muscular, a man of a

more of what he says, uh, I'd like to have the body that has Caled. Caled, with his pelo gris, a melena,

a melanch, a pelage, impression, and a grand car- front. It has a brill in his mirro, and a

promise to to cover. Caddardnea. The name agit-o-hose also and he made to record something

that's four and five years back. It was from that that Moise envied to

two spies in Cadiz Barnia and it was in that campament that Mois heard two different,

one positive, one positive of these two and the negative of the other 10. The 12 men were

to agree about what the world. The real and the blood and the blood.

The 12 were in the description of the people and of the cities were enormous and fortificated

and full of gigantes. For sure, but however Josue and Caleb creasern that the

earth could be conquistada as as well God he had said.

Now, well, we listen we've given cautiously the words that Caleb he said to Josue at the final

of the campaign military in Josue 14 and we're to try to detectar what did that Calep that would be a spirit

different. You asked what does that God does that we say that we're not because God you know

you're a spirit different well now now we're to discover the clave and to discover the

clave I going to point to every that I mean is a me seems a lot of

that we're we're doing we're doing that we're a pattern narrative in the discourse of Calep.

Insist, repito. Caled, will ask to say, if the promise is going to

be a month, in Cades Barnet. Now he is to be the mountain Calep

to Josue and he will be to say, Caled, he said to Calep, he said

what that Jeobah He said to Moses, baron of God, in Cades, Barnea, to Codnte

to me to you. I was of a age of 40 years when Moses is I'm

sent him to Cades Barnia to recognize the earth and I did you I'm in

my heart. And my my brothers, those who had gone

with me did make sure the person of the people but I did you

I, I'm going to Jehovah, my God. So, Moises, heur, saying, Sientamente

the land that his life, will be for you and your children in herencia perpetua,

for how you've done to Jehovah, my God. Now, well, continue

about Caled. Jehovah me has made to live, as he said, since the

time that Jeobah Abel about these When Israel I was in Israel,

and now I here, I'm here, I'm of age of 85 years. Still, still in the day

that Moise's him envioed. That was my force, an time, that's my

force now, and to get me then I then I'm this mountain, the world who said

Jeobah that day. Because you heard that the Anaceos are there, and there

cities are cities fertes and fortified Maybe Jehovah Stay with me And those I'm going to

How Jehovah has said What name Apparese and Reaprease in the Palab in the words

of Caled Jehovah Jehovah Jehovah Jehovah Jehovah Jehovah Jehovah Jehovah Jehovah Jehovah Jehovah Jehovah Jehovah

Nine Nine references to Jehovah There are nine references to Jehovah in the

reclamation of the Reclamation of the What is in the mind of Caleb? If the abundance of the

heart, about the book, of what is in the heart the mind of Caled? Who is in the

heart? What is it like when someone is inamorated and mentions continually to his

or to her or to his enamorado or someone is obsessed with the suhre and it

and he says, what caused that Caled had a spirit different? Caleb

centro his mind in Jehovah Nine times he says He said.

The question is what we're what revelary a transcription

archaeological profound, chirurgical, chirurgical, of our God, or the problem,

the problem, the problem, the problem, or the economy, in the economy, the economy, oh,

the imbecile, the imbecile, the imbecile. Caled, no pretend to negate presence of the problems.

Canaan is full of gigantes. For that he says, I'm a man of war. I'm peleeing. No me subestim. I've got 85 years but I can't

go out and I'm enter. The people like Caled is ingenue and not is parvula. Sin embargo, it's a mind in the pensions of God.

Caleb was a distinct. He had a spirit different because empaped his mind of Jehovah, of God.

And the Salmista not is to do this. He's asked in the Psalm 425, why you abate, your alma my, why you turbas

into me? Like, it's a lotura to batilse. Al-salmista appears that the luchas of the life were amazasable. No,stant,

the writer, he takes this decision and says, "'Spere in God, because I have to allow me, I'm, for a time,

to you, from the land, to the Mons, to the Mons to Misar. I'm going to do all the

I'm going to love. Now, what does the Salmista? The same that Caled takes the decision intentional, deliberated, to impapar

his mind in God. To where he wants, I'll ever get to you from the Jordan to Mizar. In our case, contemporaneous, it could be able to

see. I'm going to you, from the the care of the hospital to the cemetery. I'm

I'm going to you, from the field of the field of the people to the

people, to the other, I'm not saying that this is easy, I'm not

I'm not I'm not I'm am a good of the storm and it will

to be to be a lot of value and the resilience that we can't

be but always the result is the effort.

Always God is when when we get the problems

we can we can we can do we is a

decision the Sufferiment is a decision. The problems are coming, but the decision to suffer or pass in faith is a decision. Caled Poolepud had murmured, maldecided to God.

He no merceia the desert. For the fault of the other satrapas, that gave a mal inform, he also had to comeers the desert. He gave a good informer, he had to put a pause of four decades to his

dream. Dichuze, of that's of the past, how much It's not during your pausa. Four decades, waiting for a dream for a fault of the others.

And I'll to ask how does the pause of your dream? Because there's many people who is in a pause and the life

is a pause in at some and God says, and God, because still no, because still no,

we have to wait. That's not changes, that God does, but we're we're living

in an standby. even so Caleb no he wasqueh and he was and when he got the moment of her

property of his property he was with a mind in God in God God

God Heobah Geov Geov Geov Neveveh B nine times. It's more

he had to ignore to the incredulul during 45 years I'm going

to give a new how I'm would have this advice that he'd have been

down the arbolit but to do you now never

you never you know to the incredulals that do you never never never

never ignore those ignore those ignore those ignore those ignoras ignora ignore the pessimists

toxic cubre your eyes they're possible to ah la when I

know now the people have right and more with the impunity

and the immunity of the the immunity can you you

have to you have The that they're intonating Cansions Depriments and Cautavenas

not means that you need to unirte to come to come up in my country that I could

be a candidate to the presidency of Argentina so I just mentioned in an interview

national that no discartable nothing because a man of God a woman

of God never can never can never can't I if I

would say I decart to predicate a stadium or to to talk to a much people,

would have been a person who not confiating to do you do you? I mean, I'm said, I'm

don't discart to nothing. And I just know I'm that when only we're just things bad, we're

we're not for omission, not for commision. And for the general, the corruptors are inquisdated in the

power. This is all the orders of the life. If the people good,

no does do, the malo are going to be able to so,

the people going to not only sometimes you're to be in a lot, we're

to do you do this because from years, from the communications, from the entertainment,

from the world of the world street to where we can't start and to be

the way we're we're not to come to come the world but this

not means that one has to get to grab cross crossed and

that the cana that's a good a lot of what is

more what that said, is a revolution in the portals of news, the immediate, so there were in informs, conspirations, conjectures,

speculations, hundreds of trolls attacking our networks. And I decided, for the moment, not to attend the call to any any journalist

to have to have a little to have a objective to say. Obviously, although it's a space political that

unifies to unify to do to try to convince me, I only me to learn to call me a

silence prudential. But, but after few days surged a pattern predesible.

Apparecied some pastors, some ministers, to those who I'm respected, and I

think I'm trying to discredit me, desegitimarmes to a way subtle, religiously

elegant, that's much of being, and a agressive, passive, in terms

more simple, impregnated with the classic veneno, diffrasate of the and then

then it was the no, I don't don't say but, oh, God could be doing something? Because it's a

signal inexquivocal. That's the pattern. I'm going, oh, God, God, could be able

to be in the issue. Pastors compatriotas? Thanks. Because every every time

that convocable to the juvenile, those most colleagues had in a communicable that were

that they were to be and that they were not partied the vision,

and for so that those stodos were to give the glory. So Calais

and Josue were two contradod but even so they're in the power of

God. Josue 14, 8 says that said, and my brothers, those that

have subed with me said they're to fall of the person of

the people, but I did keep doing to Jeobami God.

Caled decided ignore to the 10 that they would be so you

don't prestes attention to the incredulid mortal of the cynics

say what God put in your this year not listen not

your Sets more amos, because a other your

mother, your can't care to care of not for maldard not for

you know because you're not you don't you want to make to get

to get to then. Then sometimes they're to help

to you and they transport those fears those them

those time when these things when someone to

get to get a car you you that

that the that not you, you know, I'm going to to say, I'm to do

do something. I'm a sure that you're going to be a defamar. Clearly, there's

there's I'm going to know a signation of God that not conge great battles. But when

when I come to the opposition and say, no, do you do, take it as a signal divine

of that you go back to be so you're so you're to go back with the religiousos

or the because you're in the same you. Necessits you you're

And when chock, I'm preoccupy much when the church evangelicals to accepter. Mm, mm, mm, mm, now is the most theodologist, I'm doing so much.

Now, this is a license to isolars, but, but, but there are people going to preferer the desert, because they're like the desert

and they're going to pass 45, 50, 90 years more there. Merode the misery, to rechasing the cresciment. There are

people that prefer to make us to make us help us, we're going to to get in the desert. I don't want a new battle.

And I want to that you can't you get in the desert with me. So, no, you entretengs with the wittres,

because they come in and they depone, so to that they're to defun the insecurity,

so fear, their insecurity, his fear, his need to you. This year you have to

decide to give to the no. I'm to make that I will be to be

the union. See? Caled not he he ened his mind

with faith and assumed a time of God when Moises to Caled

to he saw to the light of the city Ebron

there in Cade Bernia he gave the promise but he saw

the he hebron hebron hebron occupa a place in the

history of the Ebreroes was the only piece of

the land that was the Arran enterro to his

husband, to him he's the he's got to be the hector, Abraham, Hebron

is a place santa so the day that Caled he was first time

that the mountain santo was abit by people impia that

he and that occupation he was he was he was he was he was

that he was he was unnerated and was that was

more of he could want to be 45 years enfarado So he

Pied to Moises that he was Hebron He's not He's not Heuruselan He was in a position

privileged over the Mounte Moriard No pere the valley of Escole that

had some huge as curses as Heuels He's not heuricot nor

Jordan He wanted Hebron Hebron where Abran had dormied Hebron

whose Swelon whose Zuel whose the land custodial

the tomb of the family most of the people and the

different the he had a spirit different and I only

give me the and I am I'm and I think he says

he's he's he does I'm going to get my

rent at trasada I going to be the don't

barriga of the is that are they're they are they

is the mountain that God me did God responded And he

did the land to Caleb and 45 years more than the age of 85 years

the old old old old old was he was ready to give him now

now that that he said he was that never

never he never he he said he could have changed

how how how how things can't a one

a life but, God no changed the promise. And the

last time we're able to Caled in this series called two types duros

go to hebron to do what God he he he

pursued the enemy he reclam the city Calet

lived with a name more he he any

of us to all he were we are thinking

in the retiro, in a car in not not nothing

to be to be to be more an assignation more than he. What is that assignation for us? What is our mission?

Tal-be the reason for those of our problems are because our cause is very small.

Capac that we need to enter the mind in problems more our cause, our assignations is great,

the problems our our children, the mother Teresa, said always, what I'm the most

I'm going to because all the days I'm to deal with with the deprosos that they're in their extremities

and they're eating the ratas. So we're a mission this year for the which is it

is a year, my dearies, we need we we're going to come from for his

glory, an orphanato where we can't serve, a a new that we can help us

a little we can't adopt to the distance and sustain a family necessary that we

we could we can't alimentar, a class to teach a mother solterer to help to get

to get to get to be ancianos, to the because in the Reigno of Christ,

we're going to do, not to make. Creecems to help, not to lastiming,

we're not exigient, what me do you, then we're so we're going to see how our

problems can beaporation, we'll help us to others with their problems, and the

those are to be evaporing. The Our next to them are going to appear boberies.

We're going to our Ebron. Someone has to say amency or no? Well, we're going to describe

to the other type of Duro, Josue, are two. In the book that he's

a number in the chapter 21 and and the verse 43, appears

possibly one of the bestions most of the God to the

human and the other type of D'O. Calep yeah is

up the Mount Abron and If you get between the and finally he's going

to win there, he'll live his few times. But Josue a promise. He says,

this way God, Jeobah Israel, all the land that had jured to his parents and they

posseerone and they and they did the Bible, said the Bible reposos around

conform to to all what he had jured to his parents and none of all his enemies

could do you never. Because Jeobah He was in his hands to all those his enemies,

not one, to all of all the no, no, no, no, the good

promises that Jehovah had made to the house of Israel,

and all the three verses, are the question the theological

of the book of Joseph, it's the world of

the strategies bell that the world, the the

story, the letter the letter three verses three

verses, God did what he said what he did. In the verseiculo 43, he said, Heobah, all the earth that jured, you did. In the verseicle 44,

Jeobah gave all the he said, in the verseicle 45, Inave, no, healted, in all the promises

that Jehovah had made done, all was a little little, no, no, it was a trap,

and a timo, as we do with the cardets of credit. We've in a world without of a

vote wets, promises that's that they offer and then they're retracts,

guarantees and then they're not, I'm for ever, count

that we want to we're to recognize your years in the company

until the death not never, but the words

tend to plomars because they're we're we we're

but never we'll to hear this of part of God in a world

where the words fallas the words of God always remain I'm

want to you know you're never they're in a life of promises

rotas he will the forever always always God

is a God God guard pactos God God

guard a pacto, I'll say, God, is a God guard a pactos. We're not we're talking about. We're not

we're not we're talking about and the narrator we need the story for that no quipa one question.

In Josue, 41, 43, us says, this manner God Job Israel, God Heobah

Israel, all the earth that had given his parents. God he had given a promise

to Abraham in Genesis 27. He said that he said, and he said, to your

descendency to this land of this year, have not occurred 600 years to

Joshua. 600, not 45 that's Kethel 600. So when Abraham

was the only the place that was a lot of the cemetery

of his descendient in the most of the people were

to the people and the poor esclave of of the

people for the Moses was so never came

to can Canaan? How many sons of Abraham canosos, encorobos have been elevated his eyes to the stars and they're going to do you, you do you, to tell you

to the abelowel? Because God promised to bendecisive Abraham and to the sameilla of Abraham to all the nations of the earth. He said, and I'll read to you a nation grander great and to bringe your name and seras redisement and

will beendisher and those that bendigeren, and to those who to maldigeren maldecyre, and in you are blessed all the families of the earth. So, our God is a guard pact, is a guard

promises. Passed the years, we can't mourn, the pacto is to do do it. It's probable that others

do you have promises if them forget. But God always has a promise and the he can't romper a promise.

No, no has that capacity? It seems a irony that says, God has that capacity, no can't mean. Hebrose, the Schroederos, the Ebreus,

10-23, says, because is the true is the promise. Fiel is the promise. Now, that fidelity, has any relevance to us? If our our daughter is, when our sister is,

is connected to a machine, if we're in the promises. When we're coming down to another, for the passissue of the salas of emergencies, if we're farrable to the

promise. When we we're asking what to do with the worst pesadilla that could suffer any father, we have to decide. Faith or

this year? This year we to decide. Proposite of God or suerty. What fio when you say

suerte, I don't want to depend on the suor. Apart, I always always have my suorpe.

I don't see if there people who won't many the lottery, gan a lot the bingo, I don't

never. Nothing, never. So when I mean, I say in suerty, I go, no, I don't

I can't and be for the I'm not. I need I need a purpose of God.

So, what we to believe? In a God we know, we know,

and we have a plan, or in a God that we and

we're on the the president, of the government, of the economy,

poor of us so. So, we're to decide in who we

we're to not more our attention that the pact of God. God is a guardap

Heard of pactos. The crepto, the creosue, no word written in paper in the scrivano or a notary public

never not will not standra as the promise of God. For the affligido Psalm 35 if for the night there's

yanto for the morning will have grittos of the day. For the deprimid Psalm 34,

19, many are the angustia of the just but the Lord you liberer to all

them. For the Enferrom Psalm 41 3 the Lord will be comforted

when you is a unerentar in the leech of the letter for the one of

when you say you when you passes for the water and they will be

for the God 14 2 in the house of my father

in many many many many there I'm I I'm

I'm a for you for the pecator second of

corinth 20 9 you It's just with my grace. So, God is a

guard pacto if there pacto and there's to be able to and say, are my people.

Someone has to say, Amen! We know. We have to look the pacto

of God like a miner that's a building and a way we

find we a pet a assar the little to make, ah, as far,

Kelet, how he did Josue, Joseph, he accepted the promise. The

enemies were cruel, sanginarios, the the men of Joshua were inexpertos. However,

contrae all possibility and diagnosis, God garantisa the conquest. Dissue Joseph 1.5,

nobody, look how little. Nobody to be front in all the days of your

life. Someone wants a promise so? Nobody, nobody to

be able to find in all the days to the time.

As I'm with Moise I will with me or I'll never,

and I'll just a pepita of gold. I want that this year. Nobody to do you know

to do you front in all the days of your life. As I'm with others, with your

parents, I'll be with you, says the Lord. Hallelujah! Ha! God!

He said, Josue, Jereko has mures and gruesos? Sure, but I have to me.

Tiener the amoreos Ventaja numerical, and, and, they're playing

in their natal. They're in their they're in. They're to be the other

to the king of the world. They're the enemy more car, more experience and

major artillia are very, but I am more strong. So, God,

to us, a other does make the not the writer of the

Hebrews 13, 5 cita the words in the epist

and he said, because he said, I don't I

don't I'll leave her. In a way that we can say confiately, the sir is my helper. I'm agregor, in this year, no temer, what can be

to do the man. No, I'm not temer. The man no are you, are you? That's the point central

of the discurses of Josue. At the the the book of Jose, that is a

war, God is who is who in the call to the battle, Josue, he says

his Homsomsomsoms, take possession of the territory, that the Lord is da'emps. And then replica and says, God, us has given up this earth. In the bifference of the Crusoe of Jordan, Josue declares, the Lord will realize great propositions between you. And when they're, you're just parades in the river, west of the river, the river,

and the river, says, Jeobah, our God, seco the waters of the Jordan. In the aflover of Jericho, adds Josue, and He says that they ordain, gritty, because the Lord has been given the city.

All the history of Joseph is so. God reclamando, God doing, God defending, God, and God, and God,

and God, and God, and God, and God, He'll be for us, people, God,

God, for us, so, no? Now, Josue, is going to get to

the Tierra, to the other type of the other that was to come to Hebron, and in the

ultimate image of the The chapter earlier, we saw perdi in the horizon,

but you're that's a spolier, that finally got the

battle. Now he's his ultimate great discourse against

his infantry of war they're to take the

war so imagine the commandant parado to the

army to pronounce one of his most great

and epics and the last messages when Joseph

was ten ten years So, so, he had been

this ed, when he gave his ultimate his little

and he a melena and a black and a barba that he gets

to the his spalda a little encorbada but but

he's to put to put to and he starts over a rock

and he and he and replet of rostros

and he will his ultimate grand discourse. When he he's

his hand to talk, all the world guard silence. Only he has to do it

because he he was he was he did he went to the river

Jordan and his entry to Canaan. Josue has been test

of all the moments important of the past midio the

stories that could tell to the river Jordan that is

the the muros of Jericho that caen, the sun that detain and the enemies that are who y'allah various hours. The Brees occupant the

terrors that never they've ever cemned, they've never arra-on. So when Josue

he's up the man, all's the mumbus is a call, so millions and it's

then when the ultimate of the types of the types of the people, that was part of a generation

that supposed to have a fear of God and that's not kept. The ultimate of what I think is a edition

limited. Maybe the ultimate of Israel with a spirit distinct, different,

and that still still with life. This type of men,

of which they're not do you don't, and they're in Israel, grita, voice of

Cuello. I'm I'm old, and advanced in And here,

as my Soceo Caled, I'm ready to enter for the way of the

country. I'll guide you see. You've seen what the Lord has done

and what God has for you all of the life. For

God, that you have seen. The Lord, God, peal for you know,

I'm I'll say, I'll say, the Lord Jeobah Pele- for us and he expulsed

those grandes gigantes with their nations heterogeneous dictators and despotas

that have confronted to us. The dictators have died.

And nobody has been resisted just just God. One of

you, remember this on that I It can make to make out of

many enemies because God and Israel always are the majority

God is the God as it has promised one against

million and all the people one against one we're

to do all one against one another another

one I'm I I'm that that image one

only only just using doing to go to go-a-mill. Me imagine a solo

soldier-toddits with his spada and over in the battalion. The advantage mil-contra-one but as

God and how God and it, the enemies are like palomas asusted. I imagine

this year to God with us, the amorreo of our lives, the temore, the fears,

the odios, the aridas, the aridas, the years, they're like a legion of matones. But in the

We're going to We're going to We're going to We're Ruses, we're Rattas We're elephants and you're

Ormigas And we're We've created to tremble to fear to Not we've created to be cogeando

as a covarde We're not We're We're the Expression Vivient of God And also

God God play for us We're not we're We're We're We're

We're We're Asimila these four All this year Atlas

your your heart, scribes, scribes, scribesles in the portals of your

portals of he's a lot of he's a he never, he nevered the world, he's the president, the monarch, the governor, the

president, the monarchablement future, inconstionably, fiel He mobilizes angels and does order in that time. He destitutes the Goliath and vacillus cemeterious. He pelea for our health, for the family, for the restoration. The great news is that we don't play us for God,

but God pelea for us. God pelea for us. That is wonderful. So, people, one of us that we find our mountaine, our Ebron, no, there is a gigante that will be able to deteners. No, there is a dad that can't disqualificarn us,

no there's no fault of study that can't desacreditarns, nor problems that we're there's, no there's

no people that can't attack, no there people can say we're going to destroy you because

after all, we're just we're we're just we're just we're we're not we're

not we're we're we're not we're we're different and we're we're

we're different. We're different. We'll give the glory to the Lord. Laos the first De- That's the first.

Come on, come, come on. All, all, all, all. He's the Lord. Uy! Oh, that's a gree- of jubilo! Ah, that's

going to do the first oration of the year together. And we're to believe that all this power that God

did we do is to do not to come up in us going to pass the months,

they're going to pass the and it's very probable that the avatars of the life us make to forget this, that

you said, that's the we're in the life. We're like we're in all the ice we're

we're seeing to start from the lunas until the year. For that the Lord says,

no, degen to go ahead to hear to be able to keep up, because you know, we need,

we need, we need, we're sure, we're sure, remember, remember, record, remember, remember,

I'm, I don't pretend that this message is kept I've been grabbed for ever. No,

but I'd would be that one of you'll write, it's not quite to be in streaming,

and say, I'm sure, I'm here this word, to have a word, and have a

spirit different, and to believe, that the promise of God is not

that. God and it's God, and I'm when I mean, when I'm

that we think, we need, we need, we're not definitely. When one one's

defiend, God does it You do you defend your cause. God defends your cause. God always will defend. God always is to siter.

He says, aderces, mesa, before my and the angustiators, and then of my and the angustiators that means

not going to disappear. O'halla, promethires that going to mourn to them to them, to sit on

the mesa of prince, and that they they desprecisor and you subestimed, they're going to see that God you're honoring. That is the best way that has God to

blessing. He says, no you afflige because the unjust he's going. Because there are times that we say, but look at the things that does, and figure out how he goes, and figure out how prosper. First, that

never we know what that person is living. There are in fernos, there are situations privates that never we never, so as we don't know of the nests, not we're going to to enter. And another, God never

will be to people to keep to get to get us. But if God promised you onrarned,

is what he did with Joseph before the men who had been there. There were

all. And Jose had to decide. Venganza or pardon? Or

give them to come of the graneros or to get those that's

put them in the carcel. Sure that the course of Joseph has been

been before God to God to not going to darts to administer if your

heart is contaminated and what you do you look at vengeance. God in the process will be to give to account and to corroborate

that no there's vener, of that you can't sanar your heart so when we're chasasasasas when we're subestimated

God us starts to honor. The envisios are to continue going to be those venenosos

are going to and when inventing today they can inventing many things with intelligence

artificial. They can inventing what it is there no way there's a way to be

a defamation is almost an autopia because they can get your image and do you

do it. And the Lord about this that would get to the times

in that the good to be a bad and to the

man. No, he doesn't nothing nothing without nothing without

nothing without a cab suell so he mintiando. The theme is when

is when it's when the truth. But the men are the matters, they're in our mothers.

The men are never to get to any one other. The father of the mindira

never never could sustain any one not the truth. The truth

will be to be to put us to the truth. And God is the God is the

God's to be to be able to be able to do the people who is trying to

in migrations God will be that you received for that family that he he left

for that that said he ignored, for the person who he said, and when the abogado

he said, and even the abogado he stafed. God, God, to pay for those

contaders that you were to them, not is that God to know, and you

are to know, you're going to be a much more for that they see, that they're

that God play for you. Someone is God is a God, people,

someone has to believe to believe Impresionant Wow! We're going to pray.

Padre, thanks for this morning. We're going to hear all together. I want to hear that we all hear of the year.

No, wait. That's all I'm going. I know that people that can't and that can't be

that's about. I'm transmittable what I've said, me has said, this is your people.

Sir, is this is your exhirto. We've got to the Oriaham. And I can't

declare how he's Joseph. to here God He pleading for He pleading for us He knows He defiends

God and we Most of you You and I, sir Majoria No, there is Nobody can do anything In all the

days of our life For one Come down To be And for 7 Tendr

To be He said The Lord No arm Forjada Contra One of God

Prosperererah Pido Covertura I'm Pid over PIDur Your Cousous

Acampando Alredreder One of us to ushue to make up a mil I reclame

that this year God defiends God pele a cause God and our

battles if they're in the skyos the window of the skyos we're

we're bendecis for bendecis we're blessed for to declare bendition

in the body in the in the spirit there in there in the presence

of the Spirit, to the unction puddying all yugo. I'm

for the unction puddry to the infirmity, of poverty of misery, of scarcity, of

scarcity, of mormulation, of envy, of zealos, she pudd all yugo. Declaram a year

of a year, the truth not will be free the truth not does

prospers, the truth us make benditos. I declare that the justice of God cae

over the injustice and so as like those that said nobody us could have God them move

to a soplid God honorer to who who we've been we've

not seen to who have been to have people there's there's

there's all right all right all right you know and come to the man and

we're we're we're wector victory victory victory First service of the year

So, it's rome, said the Lord. There are primisies in the Bendition. There are promises that

you've said the said, that were and you said, even that time,

it's a because more it's upres until the time, that that vision was written for that

you're to be to come to come, days are the time of pauses are the

time of the time of the time come to get to the time, says the

sirs are you go and the rhoj are so romp the the cadenas

are the dead men and I am I I am

the God that the God that prosperer the

God that the God that God that all

impressive that Presence of the Spirit, sopl now. It's open the windows. It's the ventana of the

skyos over, children, ancianos and adults. It's the glory of the spirit sopland.

Impresionant. Padre in house, to those who have come to come and we're going to

all this year all this year and I'm thank you your living, bendigo, bend your

living, that you're seeing, that not falter the element, that no fault the prosperity, that you know that that's that are waiting the order of desalojo,

what they're expecting, what they're saying, the Lord, now there's solution, those who are

in hospitals, or, ojendom, or vyingdomen in carceles, privated of their liberty, those that

are in the care of intensives. The Lord has been shown people that in

infirmaries, in ospicios, in no socomios, in a in a siteiarchs, in clinics psychiatric, God me says,

you're a distinct, you have done, something that has done to anybody, and that's different.

No, they've been doing, not this is the year, where the Lord, will be to the year,

and he's going to put an abogados, he will put people honest, he will

put a new manager, he will to replace those that they're to be people,

there there's people that you have been that's that's to be to be used to you.

And ingenuamely have thought that they're going to sum up to your life? No. They've been to drain, to depone, to leave their deposition of veneno over you. And it's time to cut it, is time to blockers,

although they're going representants, test-a-ferrous, I don't see, manager, abogados, says the sir, are

people that you have robbed, you have drained, you have taken the bendition. And those amurrieds have been to be

I've been quitado of your life, sal to your territory, sal to your parentela, take the earth that God you know, go to Portho

Ebron, and say, Lord, you have done a promise. Tal is my force. Until is my force now.

I'm going to enter to the war, I'm to get to get to get to be

not. In the case of the other, you have to say, I'm more testosterone than never.

In the case of the woman, I have more estrogen than I'm more strong than

never. And the Lord not will to be what he has done me,

his fidelity is for always, it's for always, I'm back on the day, people, people of the world.