Dante Gebel Live - Dos vidas en un instante

Episode Date: June 8, 2025

Todos tenemos recuerdos de los que no estamos orgullosos: palabras duras que quisiéramos poder retirar, relaciones rotas que hubiéramos manejado de otra manera, momentos de egoísmo que hirieron profundamente a alguien. Pero la vida que pudimos haber vivido, o lo que pudo haber sido, no es real. Dios conoce lo verdadero, y nos ama tal como fuimos y tal como somos. Su plan soberano siempre se cumplirá -a pesar de nuestros errores e imperfecciones- ¡y será mejor que cualquier plan que nosotros podamos imaginar!

In the decade of the 90, it's the drama romantic that's the title homonym to our message of today, two bids in an instant. The personage principal is a, is a muchachia called Helen, that, at her desperated of her employment, basically, no?

Abrumated and Triste, is the house of her noviour, to look contention and at get discovered that Jerry his nobio

has a adventure, he's having an adventure he's surprised in the camera with other

woman and at after that she's moment she takes she takes

a say is a real real is a film a particular a particular

other of this same gender the child the she's

a then she's a margues, then his true love, first he's a same, then the veraerner and he's for ever

what he makes that two lives in an instant is singular is that the film explore two possible arguments

that are that's a only moment that would be trivial and insignificant that Gelen is up a

train or that not it, of that depends one or two stories different, two finales different. A moment after that Gelen pierre the train,

the film goes 10 seconds to back and imagine what would have been to get that same train. At the part of that point, they're going to be

developing in parallel two realities alternates. To put it in words simple, in one of the realities possible, at the

when they're getting more later to the house of the nobio and never discover that he is infield. That is one of the stories.

At the last time, when he was the train, no discover that Jerry is infiel. No, no, the muchach that was having the adventure is before she gets her. At that time, the life of the chick

is lobega, sombrea, and, trying, and ingenuamently, ignorant that his nobio that is a vogue

not that is a that is a good for the rest of their existence. In the other reality alterna, when really she's up, Helen, when she gets to the house, and he finds a

Jerry in the camera with other woman, he'll leave, she can't look, she'll cut the hair, because apparently that's all the women when they're separated. So, can't the hair, she'll cut the look,

she does what never has tried to do to do, and he's been in busk of a better and a felice future. The point is that the a film

presents a fantasy that all once have seen

the life we have lived the reality alternate

the other universal parallel that could have been

what we think that was the and what

result for for bad for so in some

moment in our question we we would have

succeeded if had had taken a decision different. And, a part of that

interrogant, for effect mariposa, as they're in the lottee of a mariposa here in this

point of the world can desat a unuracan in the other polo, a part of that our

imagination represents a variety of scenarios hypotitical and if had been to other

university, and if had seen another career, and if if if another profession,

another physio. I, today me to dedicate other things, as I'm going always the plumber he's lamented for not

having been to the faculty of medicine. And the medical is a man who had been more

than the medicine, but he did for the parents, for what that's and if my parents

not had been made of a city, of a country, if I little I

had been to have had to have been to be not here, and I had been

not seen in other had been a new state and my nationality were different?

These these questions are even from children at the hour of a

postre in a restaurant where we asked we had been we've had been

had been the food we've had come the other but

when the life we disillusion the questions are more

serious and and act of the an of

a life that we Soceded if I would have elected a pair that no me enganyara, if I would have done that this man was a potential

a copiered, what would have passed if me would have been with the other man, and not with this? And if that fatidiccid and would have been the stribes,

there's many people that now are in the carcel, not necessarily for a life of criminality, but for two minutes, three minutes, that per die

the stribos. People that in the transit, after a bad day, a got, a rabo, a glass, a bocinae, a claxon of the mass,

they were to a paltiered the other conductor, 20, 30 years of carcel. For two, three minutes

that could revobinar to come back, that determined their future for ever, they said, if no

had been had been the stribus, and if if if it when it had, when,

had, when, why I've got to to be to be to be a little. And if I'm

asked others. And if the embarazzo would have yet I'm

a time to this age? What age? What did? And if the auto

not if had been out of the way, and my family

would not be not fragmented, and if the results of the

previous would have been different and if my or papa

still still were even these The questions always we're always

to persistent pensions if only a little detail in my way

would be different. My life, clearly, have been radically distinct.

No important if we feel a for a fracaso past

or sonia with a present different, but the universes alternatives are always

nascent of the fact of this, because in that then not to me

that bifurcation not doble the curve of the way or see

the way or so doble it can that

we're that and that that that that we we're

we we don't we we we're we don't

we we're we're we're things of things and

insurvencies and grietas in our car all necessarily

we had to have passed for an assassino

or to go to help someone in the head to not feel us orugous of what we did we are words of that we should

we should let's getraters to get the grand remordination how could have the youth of the

20 but the the the case that I think I'm the body of the 30 but the sabidurial

that I'm now the 70 says others. Relations rotas that we

had used we've managed that today we'd we'd we'd we'd

We've learned to call us more, we've learned to tolerate, to elective the battles. When one is a young, want to belears with all and all of the system, and one renege for all, and one's a lot of it, there are battles that have to elective,

that there are occasions that even even even even value the matter to discuss with necios, because not are interested in our opinion, only are interested in giving us the contrary, not are not listening nor the echo of our voice. But that one

will learn with the age, moments of egoism that irred to give to someone and we're so I'm

so I'm so that so we're all we're remodiments in the profound

of the heart that inconsient that they're in our comporting in our

performance. Acerer many years I've known a man that predico grand part

of his life he serried to the youth, was charismatic, good leader, good lexico,

good presentation he had a good pint, as we say in my country. And the adolescents,

the adolescents were like a moscas had a character in a nato and in a certain

occasion we were in a cafe and me confirmed or me

confessed that he was to abandon his mission, his ministerio. He said

I know I can't live more a double-bide. And I thought, whatever something. Now, when he said double-vida, it was obvious

that when he said, double-vied, not it was that in the night, he wastes of Batman and

out of course, obviously, no? He added it and said, I'm too in the vergence and the hypocrisia

of what I did in the past, no me can't and act of me called, first time that he was

a first time that when he was more active, sexually, and had I had left embarrassed

a woman and that he was so abrumated and that he was in

he was he did he he was a secret that was he was a

he was not he had to be not he and the and

was atro insupportable and and I remember he I think

that you did you think that God or think that he did that

he'll be you pardoned of all? But in that moment I

understand in that dialogue, that great part of what this man was a man

to make a way of your past. His motivation was to compensate the error. Although

his service was sincere, not an hypocrite, his service was sincere, me consta,

his motivation, your gasoline was a combination complex of remordination and

the he thought, if I would, I'd young to avoid the errors that I

committed, maybe could desacern of my proper and of my very because he

himself was self-cumplying a sentence that was self-imposed but when

God God, pardon, and you impose a sentence to

do you not there. No, there penitences of God.

The penitences came of the religion organized, not of the

grace divina, no, there penitensias. It's grace that

is that all the and it's all the all the thing we

had been all the he had the penitence or she was he was

he was he and for that reason that he never

never that nothing that was sufficient to to

try to his remor and even he was

Christian and his proper voice internal was it

was like a voice he said no only

just you just you you've ruined the life a a woman and you can't even

now you can't help to the other those people that you have been

a cause not even when in your group someone or

or was a a woman or had a abortion

he was that fall again so the cause

the cause the and the remodding was too so

for so for so I'm I'm just I'm no

I'm so when when when we the I was a lot,

I was a fortuneed by providence of God no, no abandoning. But when we were the

first time that I percat that I also cargap my own my own sentences, auto-sentences

impuest. Much of my remordiment had had given a my ministry,

to many things in my leadership, even the way to be the

motor was the motor was the remordiment in my that the remodiment is a motivator appropriate that us conduct

the arrepentiment and then poof, us doble the knees and we're repenting. But the remodiment is

a pissimum motivator that never can't when it's not the good works,

never equilibram it's like to care to calm the set with water salada when we

serve to God or we serve to the people form a parent

we, we have we remor dmitment, we're to terminate, quimed, stressed, because never know

when it's sufficient. It's a cup that never is a it's a a poteca that's a money, because

it's a mortgage emotional, a poteca emotional. No, there's a tax of interchamble,

no point of negotiation that could calculate how service to God can't, to pay

our errors. That's is the legalism for excellency. The legalism

provienes of the Culpate, I'm so culpable of what I think I'm to pay him

with good and the middle of the Lord says, yes, but your pecas

and the cross, for the things you did you do you're doing, but what you're

doing it when the Culp no, no, no, to you the blood not

to do you do you're what you're too so you have to do you have to

do you in the way to be being to the life to be

carmica, that is a karma, that all is a karma, that all of the Ceremony, but I think in the law of the Sienbe and the Coseach, but also I think that peccado, that is confronted with the blood of Christ, a peccado that

disappears for ever, of our life and of the heaven. Now, when one lives the life in a manner carmatic, one says, well, if me I'm equivoke, I'm menace

the horn of the fire. And when the life is we put a difficult algy, as all the world, we'll think that

that's the retribution divine for our past. Even when our children

make sure, in the final, we say, well, he's he knows, but God

knows that I was worse than he was when he was and then

we did that robert that not, that no, that no, that doesn't

not give to a day usurra God not to be to be

to say to even to that can is all the what's the

bad what is in the life. And what's it's what's cost of the amount of

that we're not there's so the farisies for so the four years and even not they

were able to give to God but is that we're we're we're

we're digned for our own for our power of our own and

that's about to provide to give us because we don't

because we're digned of salvation we're We've done we've created in peccas in pecred, and procreated in and by grace and

our mercy and divinia, we're here, not we'll forget us. It's the grace the grace that we're here and the grace of that we get to the sky, yes or no? But at times we conclude that our errors us define for ever

and that our only hope is, and not will be to fallar. My only hope of that God me is that no will ever to fallar. Imagineate if that is the parameter that we're sentimed when we'll

we'll we'll let's this can't something even more the passivity

the is there is a very my man I'm I'm I'm

cance to be I'm I'm if I'm if I had said I'm

that you say it's sure you to serve to God to talk the things and you're all

that way doesn't make more because no can't that passivity that's when there mamis and papis

that not assume the responsibility of disciplinar to their children because to their matrimonies when there

people who are people who are with the divorce a couple so when when it's when it's to be with

the time that they're they're done of things little they're they're

all they're in all but it's they they're they're they're

they're not they they're the authority to ensure the integrity to his

children. He says, what I say to my children know that I'm

not the question the cause of the divorce if it was a thing

of the thing, he has that he has that doesn't that

people, because there are the kids, what you mean, you know,

you don't get your responsibility as his and my responsibility

as father. That I have equivoked as as a authority

to do the authority to discipline and to teach integrity and a lot of

a bobo that's quite to have been another bobo in the family so the

remodiment a bit mudey to those in tumese not let's

let's let's mams or mamas who have been a margown they're

being friends of their kids because they're with their

so I'm with you're this for ever your purpose in

my purpose in God Our purpose is to compensate our past. Second of Corintius 517, Paul says,

so if anyone is a new creature is the things old people passed and here God does all the things new.

Someone is, yes or no? The things that are not. That is our identity. Salmo

103, 12, says, when, as it's the Orient of the

Occident, so God did do you do this our our own our own

our our own our our own our we're not we're in polos

so it's never the God, there's there's there's there's a lot of God's not.

A second type of remodiment that not is for the past roto, but for a

past that we're a very that's a remorough a remodement. A sometimes

these sentiments is a disfrasa of nostalgia and that nostalgia is very different to a

word a word that's this time Dagenu so

Dajenu. Dajenu Dajenu is a Hebrew as was sufficient Basto

it. It's the Jews when celebrate, is a phrase used by the Hebrew, which

means what the minimum that has done it's sufficient to justify your gratitude. Dajenu.

Dajenu is up to get the morning and see that one can't be able to do you know to do you know

to have the providence to have a coffee to do you your spouse says, Mama, no not will be

this Navi D'A'u And Israel always proclamable dheneu because he said, how he was liberated of Egypt.

The Salmo 136. 10 says, we're with a man hard for

because for always is his miscarriage. It's full of salmos so that's

a day that we are very we're we're the minimum is sufficient gratification

but then in the desert so he went the d'anyu to the serralita

and he came the nostalgia and They started to record the quadro of the past but in a manner

different, not with a gratitude. Exodus 162 says that they said, and all the congregation of the children of

Israel murmured against Moises and said, oh,hala we'd have been born of Jeobah in the

land of Egypt. Because there we're not we're we're just sassiarned. It's said the deolos

that was carne Argentina and for that nostalgia. No, that's not much for a pupusa, or not for burrits. We're

we're sitting to the oil of the car in Argentina, but you makest to this

desert, for what? That's a general that's a Jenu. In his nostalgia

thought that the slavery was prefer preferable or they were to the

liberty in the desert with God. And in instead to not that they're

not They recorded with nostalgia the of the oils of the that they were in Egypt, the ajo and the onions. And that's not always

to happen a menudo. Editamos our records of and we're just with the things good. So, so are

our boys. It's a good, it's a recourse neurological, edit the parts malas and get to

the good to be the problem is when we're when we started to think

that the past all was things good. Because the past of Israel

in Egypt, not were to eat in the morning, the bea in the night

ravioli, not was that they were going to their blood, their children,

your niet and are to be unyeto, they're a change

we're the food, but what is the food when you're the people,

they're all the people, but a other we're we're past, for

that us we're good, and then are not some records,

are the records, they're of the record, and romantic we're that

that's when our world, I'm to do you at your time, I,

had a one every every one, we remember

when our world, when the church was a

same, and there had so there got to the

people people that that that That that Santa Congregation of our infestated of chisement and of peccas. Like now.

No, no, but I remember we're going to be a congregation little and we sawmabom. And we were, and they'd shusmiabond, too. You know the calcions of the other, or no? But, oh, I, I, I, I, I, I, I, I, I'm sure what was that time.

It's a record of the record. But we've got to compare our life actual with our versions nostalgic, reconstructed, and we're going to say, no, in my time, we're more sanos.

I'd say, Recy, Recy, just He's a 40, no, it's a

new new. And your son's you said, but mom you're married to be

more more more. You're a mother, more maduro.

I'm 19, today, and and we're more a lot. Another

one. Peked less for lack of resources, nothing because

we didn't we didn't we know because that we didn't much

were those of our other other the things that

they have more resources. So, to resumir, the remodiment for a

past roto, we're has to forget it's that's a lot of

really does it really revivirer. And in both situations we

can from the present, that is the only capital our life spiritual. We'll

say our epipis two, four, but I'm against

you, that has decided your first love. have used many ministers

this episode biblical as to say there's to go to the time old.

We're going to go back that's where you're memorisable the Bible where you're

living you in a nubes no, what the sir is how they're

being per to be seen the first love in the good of the

first that in some point, his service to God, supered his love

for God to what is the sense. It's sense. His love

for the good over the good superarer to God. But

God never says that our version past more

than the actual. He is to love and the

real love in the present, the old and

first love but in the present but a sometimes the

remod the past feo or a past a effect, no

not we can be the work that God's doing the work that God is doing today. So,

to find our eyes in images in the pasted in the pasto of the pasto of the

future to the course, it produces paralysis, because we never we're

not really for what God does do we. We're we're we're

getting the beauty of the grace present. Yeah, I insist, lamenting

for the past or a ignorant the past or a moment we're we're doing. All what we

for grace we have, those that we've in the Union American, those who

we've been in the States much more more than are we're than the America

Latina because minimally we're not minimum, security compared with

many countries we're we're opportunities that our people don't

want to sonia in the so near we don't even even to have a bad

a bad and you could say yes but the life not

I'm a very I'm a very so you still

you're and you're saying what I'm doing your God

God we can understand or no but there there

there is a more abrumable than the other than

it's difficult to identify this third remor one

is I insist repas repas the remodement the

remodement for the The past doloroso, of which we is averguesa. Another is the remodiment for the past of the that we would re-vombovise

and the remodiment of the fantasy. The remor d' the pasto or are or aremoos, dorados,

although they're distorsionated in our mind, have to be with events real. But the remoridements of the fantasy

are imaginaries. It's when in the life that we should be be living other life,

other other thing. Like we we're we're another life.

It's imaginari but we're we're that other life. The mother stressed says,

well, if I had more time with my kids, I know that would

be more to get to work, for so I'm doing to do you know, I'm not

a good mother. My life would be different if I would if I had

such many times. Other dama thinks, well, if I I don't have some

little little kilitos. I know my stima would be much more

better than more more sure of me and for that's I'm more

the thing that the other not they're not to

do do no, a see if I had if

I would be much more more more more

more more would be tend someone that's no no

no no I don't I'm I'm I'm not so if I were a biudo, or if I were soltero, it would a life more easy for me. So the remodiment of the fantasy crescent in the semis of what we've

to our own. They're alligent on the comparison. The I'm surprised much the people that have those vies of fantasy. I do, and why? And on the other, the media socials no help in nothing. Because we always we've got a person

that we show us a life that we're that we're never going to have. You're just coming your, mule, pupusa, your simple, Takiot, and your friend in Pinterest you're a photo of his organics and exotica.

So, to you, just to get it to get a parable in a car rito, a burrito, a so, and this, and it's at 7 of the morning, with gervas al-vapor.

You know, you know, you're a man who's He's wrasca the panse and he's sienn't with his calzone to be the partied, and he says, sir, why? Desvia the vista and you put to

to look Instagram and you appear in photos of that Paragena perfect, passing in the Toscana, Italy, where his husband has some dents like piano, is ruby.

He's not use those collons rojo, espantoso. The his rubio of eyes asuels of your amigua and it is a angel. The tues

a cholo that has a mcra and you're what I'm doing

my life? Number one not you are not you are the when the

psychologists when the people that's our person that we're

we're we're we're we're we're we're we're we're

we're the reality alterna the other life of maintaining our fashada to to assure us that nobody see our real-their-your-go. And the force of the

energy or the gasoline is our temor to be discovered. And you know what is the worst of this syndrome? Because if only were vending a fantasy, it's many actors, it's many stars of Hollywood,

that they're vending a fantasy. No, I don't think that's good, but not would be a lot-nocibo. The worst of this is that first

we're going to showing a facchada to the people. It's a matter. Nobody

put a photo in the reds when recently when I'm with the

eyes with the front of the tronoblanco nobody will put it well

some but the majority no. We make to the people

we're what in really not we don't understand there. There's

there there's something of edonism of edonism and of a lot

of a lot of things that this is what I want to this is we're in a place,

we're trying what we're and in a moment we're we're going to we're we're not we're not

we're but the third is even the more we're we're we're that God

also that's that's there's so there's so a thing

in the church in the because arm we a figure of a figure of

a consumer public and then we're that God

also that figure of consumer public. For so there there's

a lot people that can maintain a double ed, minister,

predicate because he that God that God and the

person real and God never will be a

good that that is the that that can't

make to make the that nobody is not

no nobody's that So we can live trying to finging that we've got more than what we've in reality. And we do all what is necessary to live the life that we think we're we're even if we're evening it. There are people that fines being a spiritual.

Not because it's an hypocrite, satanic, because as a satanic, because, as it's spiritual, it's finge. As he can't cry, has it that you're. As he never sinned the fire of God, says that he says, it's because

he wants to get out the tragedy of this is that never we're going to get to that we're

because the we're that we're imaginary and God God doesn't bids imagineries

how we know if we're a sombra of our imposter and well something

something something not is psychological not much no not scientific

but I know one of the symptoms that one of the symptoms that can is when we're saying when we use much the phrase,

at these altrues. At these altru, I'd have received the amount a lot, giving the impression that if not received the amount or the promotion is the problem, it's the system. I, at this altitude, I'm at this altitude,

look at what I'd have to be to be casted and with four children. It's a solterer, the flaca, but I'd have to be casted with four children. At these altrues, I should have my own house.

At this At this altitude I don't have to be able to I'm going to that's a problem with that

the conclusion is that my real imposterer is much better so I

want to ask what? Who who says that at these altures

we should live another life who? Because the only

person that compare our real God with our

we imaginary, we're not we're not we're us up our bar. Who knows says where we're going to be at these altrues I'd have to be legal? Who does it? Who establishes

our line of the cresimient? Who? Who created the curve of the growth of the question? Who? How we know we're

in the fund of the percentile? How we know that we're we're not? Because we should be have grown. Who? God does that. No, sir. The majority of the basis no.

God knows that we are in a process of a cresiment and know how we can assimilar and how can't process ourselves, according to the character and the structure emotional of each one. We're not us out-imponemone the phrase, and at these

altars, who? There's a verseicle behind the magistral declaration of Pablo, to forget what that's the and proceed to the

Mets of Philippinses 1316 that says and in all the case

we've we've we've we've we've we've we've we've got

done that you in all case this is what I can't this is the

God never we can we we're because that's being

so yeah soene not and also another God not He says our maquilage.

God no tolera our surgeries. God, talking metaphorically, God not tolerated our fashers reductoras and we're going to to see a counter the rapidity. God knows that we're not

that we're not going to to make the pants. It's about to be, for that we're not, but God no, we know, look, Gabriel, he's left the panza,

eh? God knows! That we're coming to house and, you know, Or no? Because God knows the real real and the authentic.

I know when we say, Lord, pardon me, for not to be who you expect, that you know

responds in comparison with who? At the altrues of who not you're not you're

you're you're you're you're so so I'm that we're this

the place in the place in now, of the age chronological, is precisely where God wants to find us with us and

give us your grace. It's a profound. Never, God, no, God, no, God, no matter with our yo imaginario. Never. In all the case,

it's compared with Christ. He does, you have to grow as that I imaginario that you mustras in Instagram. He says, we have to grow conform the stature of the plenitude of Christ,

And he knows that only to grow like Christ is a through the grace of the Spirit-Santo, not in other way, no other form. That is our measure. Well, up here we've braced for waters profound

and we've learned that the remoddiments us maintain or trapped those in the past or encaddened to a version fictitious of us ourselves but I want to

go to the example of the movie two bids in an instant because there are other ways to to live a double life or

to have two lives parallelas one more possibly be the most possibly be the most common

and the less also is a other way of a other way of

we know is a time we know I think not a minute measures and

the contingency the measures are the the called Plan B, consisten in the gestions necessary

to anticipate the variables that can affect the Plan A or the Plan original. Here in River, we have plans of contingency. An equipment, for if it's apagued the Luce, there is a

court there, there's a general, we have plans of contingency to out for the salida, valga, redundance,

for the ports of emergency in the case of an infortunio. So, if the The scenario original, the plan adopts what is called,

Medidae's contingency. Not is too, intrinsically in it. The event's, the air-liber, that depend on the good climate, have feces alternative in case of jubia. The schools have plans of a series, in case of incendi or an alarm of any other other. The group of tourists have places to reunion, points of encounter in the case that someone

that's separate the group. Actionan, no reaction. If someone's be a quarter of us in the plaza. The contingency are parts of the life diaries. Not all it's all

what planificated very time for the morning. I see that there's something, is there something that's a bad on to have a plan B? No denot to that

responsibility? Yes, exactly. It's responsibility. The plans of contingency, insist, no are not are not those in some

but subtilment it's that in the other we've been we've always we're

thinking in that second version of the life. The life

that I'm the plan of contingency that that that is

our for the doors of the service and serve

to we get in the group touristic but not

serve to live cotidian today. I see that me

are saying where you advance. One thing is a plan of contingency and another very distinct is to to learn to follow all.

If this not comes this, I'm this, I'm this, in reality, we're living four lives at the best. Start prepared, is the regla of those who do they make plans of contingency.

They're just to justificar it as a responsibility, but, however, much are trying to control it, and in essence, are playing the paper of God. They're in

that all is under control and nothing is out of the planification. There are many people

not here because they're in the other service but there much people

in the sermon most Jesus in the mountain about the

the thing to make a a case he

said to the disciples in Matthew 25 no

don't be not they not they're not they

don't they're not they're not they're vows they're

saying that's saying that. He said, no's preoccupy for what they're not for your body, nor the

can't be more value than the food, the body, the world, so

all the the way the remoridements of fantasy, those, for if

a case, or for the dust, in my country say, for si muskas,

too even live in a world imaginary. I know know people that

controlable that have plans of contingency for the

plans of the planes are they are disposed to accept the possibility of a fracass, they're afferan the plans of contingent, and the plans B, and they're trying to control their

life, and what is the poor, they're trying to control the life of all the environment that they're there. There are moms controllators, there are fathers controllers,

there are children controllers, there are suegra-u- ultra-me-artchimegas but those plans of contingency never are ones. The result

is a preoccupation neurotic heartons and so and if it's a lot of there's a people who

can't do you do you do you know that's that's that I'm thinking

in what could be thinking there's there people who I decide

not congregars because could happen that Trump envia his wests here

after when not they're to can't when they're to can't

be they're on the are those who are two days and they're

nine maletas. Two days, nine maletas. And no important how big

are those are the time of the manmuth. They're full up up because

not they're they're not they're for if a case. Another is a malet for the

dutas and other for if I get to to get to to need to what

I don't need to for so it's for what is I know, and it's

more. And other more that says what abunda no dana and they're going to.

They're going to two days. They're five pyjama. Two days, five pyjama. What is going to be a cure of the dream? Five pyjama. 14, camisetta, nine sombrero. They're going to Miami in the

and they're eight suitters of in the winter, for if it can be three buffanda, four pairs of boat, two paraguas. Stando in the house, they use the same carson all the same all the same

four calzone for two days. Dichos is of the past Ditch of a pass, when regress them with the nine maleta, don't they sires because it's more things

than the last than the other way, for if a case or if the moscas he rubbed the gratitude of the grace

of God of being in the present. No, can't have plans of contingency for all.

So when imagine, how the life could, could, could, could be to go to the

different, to be they, they're, they're, they, maintaining the control, and that's aghasta, that agotas.

No, we don't we have the control of our life. No, we don't know. We really have to record another way the pandemic to

give us that we don't not have to the gym, people, people who did to the day, we're not we're the control of our

time we're going to another existence, said Jesus. For sure, although this syndrome not is patrimony of a race in particular,

we have to recognize that this of plans of contingency, that's a custom very gringa. But a few, but a lot of those who we've been back to get into a poxito. The American, the Anglo-Promedio, always is prepared for toto.

In its graces, they're of all, less the auto that they're nother than they're notas of conservas, bidones, of water to survive to a new pandemic,

to a tsunami, a termote, a hurricane, a tornado, a invasion, Russian or alienigen, they're they're all right, they're prepared for all. After they're

in the case to have to have to make some zombie. They're they're in their own. They're

this panic was with clarity during the beginning of the quarantine, let me the newser

about the jerryes, disappeared the paper hygienical of the market. Until the

day of today, it's a mystery. They'd get in the paper hygel

like they were like they're I'm I think they're the general

the apocalypse that not is not satos in the bathroom. No

see. The stants of the paper genuine were in that were a man

to cut out to be like to beckle like that was so you were

like people people intelligent and full of fear

scumbending the panic to buy to get so

the tiances have put to put regular to put

a Compre only the necessary, because not was an order that was from the Nations United, compre what necessary. So, amontonar is based on the

fear. How can't if I'm cava? What can't if I don't have been the sufficient? If it was

so, God, us would have given four pulmone, three carous two prostatats. Do you? Do you?

Pruits? No, I'm going to do you know? God, does, all the what has done in our A new body has a economy creative.

And I'll give a world to take a child and says, Cuitalow, you know you're other no, there's

repuctions. But at a few when I saw the of the people, I'm thinking

what's if someone is going to someone is going with the rest of the pandemic?

And we we're more than what we need to we need so. So,

what we do we do we do to do the level of our

relations. All the relations Trains together Because we're in front of course Because we're Because we're not And as difference of the mascots

That we can't We can't We can't Encerrableau So it's a Revisibility That can cause Much of so

so we're We're trying to control to Whoes Amos That can't Trair much Frustration

And even Aphyxia Toxica Because We We intend to maintain our relations in the confines of our voluntat.

What if it's apaga the love? What if it's inamora of other person? But, to our attempts for controlling the life,

God has to record us that we need to that we have the world. The life happens, and the life

does it. You have to do the best of you know, you can't control the rest.

I know how suffer the pastors that want to control the sanctity of

the congregation. No, we have to Enseeingar, not control to nobody. I go to the pastors amalgated, many of them

started like I, and they're amarged, with ulcers, pelated, not were pelated, they were,

they're in the stress. And I'm why you're because you don't, no, I'm going, why you're

because you're because, if the church not you're that's, but what's that, if any,

whoever is pastor. And, if any, is a person, is simply to teach the the word of God, to bring the menu of the

kitchen to the mess? The chef is he, one is the carerero, the cartero. Why is cargars and that's, um, that has been car that she's accosting with the other. It has been a costada.

You know, he'll be a loco, no can't be FBI. For that's so they're not to control to the congregation. And is where's where you to see in the Reds, that you've seen the Reds, that you've got to the You're you're saying the alabanza of other

church and the quantity of pastors that were bougham tegebel, because it's nocive. See, that the people who decide to see what want to see what he wants to do you do? So the life never permanence in the parameters of our plans original. And we have to confiars in the only, capable of protect

to those that we have to fear, that is God. He is the only who will protect, that he will be to care. And when it's

the plans of contingency, we have to record us, pardon, the

words of Jesus in Lucas 1733. All the one that will do you

will be that will be able, or the is going to be able to insti- but we're

not really, there are fathers and mothers that are not- that are that are

that are all- the child, the observant the details minimum to ensure that all of them can't come.

I know that some are you thinking, but I want the best for my children. And it's really, the good intentions are not subject to debate. No I'm not going to do that.

I'm not saying there's bad intentions. I'm talking to the attitudes toxic. In the affand that that's not to come to have the parents

that interfere in all, of the decisions academic, to the laborals, but I'm talking of the chiquititit, I'm when

you're going to when you're young, and they're even in the decisions amorosas, in a manner

that invading continually their spaces that should be a person, they're not you can't

get to that's a man, you're going to be a little. The not respect to

the right to the privacy of those children, are parents that are

people, that were a traffickers to techniques of manipulation to be able to exercise their dominion. My mom was, my mom, was Putin, was a terrorist. My mom had a bomb as, that the caller, he'd be called it,

when me muera, it's going to be too too tard, I was a bit too a day you're in the tomb and you're going to have to repenting and it was trafficants

of my mom narco, narco, narco, narco. No, drugs, Culp. And I do you I don't can't create a

children with a plan of contingency. No, no, no, there's no, no, our children

number one are not our property. It's a fallacy, my children. No,

much or less are an extension our, they're not a non- are clones.

That God us does it for 18 years. And then they're they're

what they're what they, they're that's my and as he has 35 years, even if he's not, I'll know, and I'll say it,

and then when the Suegras are the Suegras, the Suegros we're doing a suegris, we're going to give us a vases and fundamentals. For that I go, always, it's an opportunity unique. Then they'll decide what to do with those bases.

The parents are just as well as Moises. We're prepared for a that possibly we're not going to know. So, then we're prepared for that they've got the studies that we don't have, the titles that

We don't know. That's noble. But to care to manage them the life, like if their life were a Nintendo,

a game of the Playstation, no, it's not so I'm so. I'm so, how we're

we're when our plan is a men be be a menaceable? Responded with flexibility

or we do we're we're just we're not, yes, it's my little, we're parim

we're we're not your own personality or not you're you? Because we

we're we're we're not we're we're And that our fathers us said, nah, I'll

say, no, I'll say, no, I'll see my life, and we're to make our own own our own

our own times. And the more trancas we're getting our kids. The parents more radical,

the parents more exigent, are the more vagues of the young. And they're right,

you know, in what the child is going to do you know, but that is not

to make that this child is perfect because I shall do you have to

to confront their own the propios. How are we flexible? Or we've got the timon with

force to maintain the rumbo and we're on the scandal if not it's not a lot. Of course

our children are going to do you do that's time? And then we will be to get the

money of the bases of what they're but generally that generally when the

majority not are in a other when the people even even are

even even I do that I debated all the life. And she said,

when you're from the other side of the most of the matter, you're going to do you

know, I'm going to see the other than this. Until now that I said,

I mean, so she had so she not dormia, until I didn't put in the day,

and I'm doing, I'm going to be done, I'm going, I'm 201

years. Oh, how great that My mom said, I don't I don't know I said, why don't do you know

now that I'm now? Now, I'm not doorm, I'm also. So, another way to control all

is when someone of the family is a when someone who have a control

to do, am the plans of contingency that do you do this do you

make a person, they're so, can't be, they're and, they're,

and, and, and, no, this is routine, me calm, confian in God, and they're that all right? No, they're looking Google.

And they're gonna, that's with fever? That no, no, he's back, has been diarreia, and has been in the skin and the car roger, and the car roger, and the car roger, and the car roger, yeah, the car roger. What response does you dole of buskeda?

A little bit of something, you've appeared, no you're okay, it's a refriad, to give a chaldo that's a santa remedy. Aluna B. Google you said that. No, it's full of information because if not was sufficiently preoccupied,

you'll terminate to and you'll end up to worry. And you say, observe if the little bit fatigued. Peridid of peso. Cambios in the skin, jagas,

changes in testinales, toss persistent, diarrhea, dolor al-dragal, the d'lour of pansas, all due to be a cancer terminal, and he'd get a,

48 hours of life. A part of that moment you get a new in the stomach. And that link has another

link that has never to get to a more, an article to get to another article more sombrio

and it presents all type of lives parallel of scenarios probable so

then then you and write and can make make to make the

can't that what can't that what he is that is that is that

is that cancer And Google thinks, okay, we have a controller preoccupado that wants to avoid in the cancer

but we can't but we can't help us and we'll say, if not you try to cancer could be

to be cardiopatia ischemia. What? Oh, brutto, cardiopatia ischemica.

An accident cerebral a vascular, a infirmat obstructive, infections of the system

respiratory inferior and not discard the cancer that's that you are bronchios. More clicks, you make

abrumas for the quantity of information that you your imagination starts to because now you're more than

to consider than what you have to and with you know, you have more for if a casas,

and for the of what you didn't not even they were not even our own cancer and not said with the

back, said, Then put this in the yellow. And at the most, you know, I never knew. In a month, it was disinchot. I'd have come to,

like, Kiko, like, and a bit of me. And one day, did you think that my father's preoccup- not,

I'd have, the petrieney to the veterinary, and then was to get to the hospital, not was ever, you'd be

with a page that says, it's possible that the fever back with a dose of a dose of

an dose of and then you know, oh, well, because you record you you have

a case of that drug in the nevira, but vasarline of effects collaterals of the acetamino-frem and you say, this medication could cause a desacceleration and interruption of the respiration that could provoke

the death of the mortality of the Tylenol is 8.7% not is not confirmed, but not discard the cancer. Bienvenito to the auger new of the over-investigation. And what was a way of looking to

look at the help, to have the control it's got to you when the famous and how is he's tall he took the

timon alimentinging of all the information that you have you have been you're

now you're more I'm going to get to the investigation and to make good questions

to learn to learn all what we can't but there there things that God

want we we can't we're many more that not we don't

not not we're he He wants that consideres the options, but God never renunciate to their right to have the ultimate word. All is in the

man of God. All is in the hands of God. All. And they're videotos of TikTok giving a while. That, yes, that are doing redidavis in that place, but there's a video-it-it-a-mast where, apart that redada, gotra one

and they pegged with a palt, and then it's just the majority. I'm not I'm not I'm not doing, no officialist, nor an opositor, nor democrat, nor republican. What I'm saying is that the majority of the news

tend to dend to do our many the scenarios. As much you're more, you're going to preoccupy. Passed during

the pandemic. That the news always said that was more people than the more people. That's

all just about more. There was people that we'd when we'd on the car and repartient food.

No, they'd get food that's pestered. Poor, that's just to die of the army apart of having

COVID. No, it's not over the people because there news a dayer that

said all the bad what could be that's that's that's in a punio in the

information, of the communications. Maynana say, we invade those alieninis

and there suicidious in masses. No, nobody think. Nobody be the bad

of the news, nobody see the fiends, because the people that's

not le more. the periodicals, not the Washington Post, or the Herald, or CNN, the people informer for TikTok, for an imbecile,

that, as well, I do a video-it-o with intelligence artificial. Now, I was in Argentina. All of the world me felicit about because he had put the points to the Papa,

because someone put an intelligence artificial, I was, I'm talking with the Papa. That's good that you said that before to No, nobody's a posse to figure that that no is I. That's more big. Who's anything?

You do anything? A guy. Goss. They put in a little. Oh, what he said. Nobody said. A be, really. See, in TikTok.

They said. In internet. In internet. Who said, in internet? Who did it? The same thing that you said that your baby, for a fever, has the same that you

say that, that, tomorrow, they're going to enter in your house, and they're to do that your family, because that's what you're doing? That's what you're doing? They're doing.

They're, who they're saying. Who is it? And all of this, it's a little more tragic. We just not confiamos in God. Our confidence not is put in the rock solid, but in the news of TikTok. And we've lived a life alternate. So to finalize, permit me connect to the points.

As the way in a little bit, two vied in an instant, not we can't be in two universes parallel to the way. The remoridiment of the that we could have lived that what could have been not is real.

As you said, our purpose, not is to compensate our past. We don't have nothing to provide.

Nothing. We were saved for grace. We don't have any to prove to the devil. Yeah,

we have. We have a pass that we to give to the sky. God us loves

as well and as we're just we're we're before before before.

In second other we can't live with with the remodiment of the past

of the pastado marvellous. Learned of the Hebrews. Dagenu, which means what did God,

me'll be and it's and in third we'll learn to abandoning the remodiment of the

fantasy. Never more we know, we're at this altura because that cintamet

not with the way not the God. As you Paul, we've we've been

with what we have done. And for ultimate we try't to not

live in plans of contingency. We'll to Controls, responsible,

yes. But we have a one one one two, no three, no we don't

an universe parallel or the metaverso like Marvel, that can appear four Spider-Man

distinct in a one a single a identity unique.

And in our picture there is a only line of a

real a one one one not the so-as-

what-as- could pass, what could have not been in our jurisdiction, are they're not out of our Alcans.

What are we going to to live the thinking that could have been? And I can't when there's when there a great,

the people who live with culpable, if you'd have been five minutes more we'd not have

the accident. So, you can't be able to the real. How's people because

says, I was I retrace. For dar that maldito coffee and to give two minutes

more, choced a minute before and the the carmion's in On the you're going to

with the duels of the death you're to lead to your cause? We're not provocates the

life, the life we're going to believe to be confiating in God because we're going

to have a cause of a child and that I let's get out of disabrigated

we not get to the hospital and is that I was I was trying when I

had the fever and I was I'm going to be there always be going to

put more car than what you the you God. So, even

we're our plans, always tenders in the plans. And they're to abundar the insecurities. But the plan sovereign of God always is going to do that is whatever

than the best of the most life, and is this. Dagenu, what did God until is more than sufficient and it can't be to be grateful.

We'll give an applause grand to the Lord that has been done this morning, bendito be to God.

Have I bled the Lord, do you? Da-en-u. Da-en-oo! Da-en-u! Basta,

sir, Basta, with what you have done. Gelsen-U! Give it an applause grand, if

you think that God said that God, is today. Bendit you are you. We'll.

Receivable this power, sir. If you can't your hands with to say it

Thank you, Sir, thank you for this morning here, for this day, marvellous. This is the day that you have done, and we're doing on you. Lord, we're having this word now in our heart. They're not a tesoros in vassos of barrow. I'll tell you that every word could projectarse more than our own life

and get to our children and to the children of our children, if you does the ditch of the longevity. Bendisen us for that every morning we're up with a spirit of a gratitude and we get us to the camera with cancancey, but much

more thank you. That we learn to see the life as the life that we we did what we did we. And even much we took decisions but we think we in that that was an idea.

And you bendices what authentic. If we're a good idea, that authenticity. Some of decisions of young-situ, errors, pecced, they're not, but you're

that's so. No, your brain was had developed the sufficient. No, you're not even our brain-saint-

when we're young-sit- or adolescents, is in their plenitude. SIGEN, still, are,

the years neuronalus, and that neurogenesis that's, that's, that's, that's,

that's, that's, that's, us has to commit things that we know, responsibilities, that we're going to assume consequences that we're

but even so his grace is abundant and so when you see your child because he intends to come in, you know, and when you

a little teenager doing boberies, you know, you're still amending, and when it's makes great and it's more grand,

he's still amending. And even when your son, when your son, when your son, us came to

yore you he says his he he to you know you know

you're going you're you're going to do you know what our father. What do our

those errors? No, no at this altitude we're living what we're we're we're doing

we're going we're we're supposed today we're we're the car that we're

we're the character that God has got to where we're to come to come

to come to be we're this we are we we're putting in the hands of God and we're saying

this is my life. Never is a time, never, never is a time. If you

can't do it do you do it. Sir, take my nothing and us come me.

Oh, bendito you're all who can prays to prays my life and my

heart. Those who want to receive to the Lord in the

person, those who say I receive in my life and

are and they're doing this or in his homes they can permit them

let them permit that the Spirit Santo bring a conviction of the thing that

is the remording is conviction for repent and that

those pecados disappear from the face of the earth

disappear of our mind and the mind of God and here I

do I do new all those things not try

to memory the things past you you not

I'm not I'm the result of our a year. We're what we are for grace

divina. We're the we're in it, in his man provident. And we receive this

word today to change our paradigm, our mind, our form to

look, and observe the we're we're we're we're we're

we're our life in this line of the story of the life,

the people, Let's just that purgues, purgain for the last these decisions, passers, erroneous, that they pesable on you. You know, are your. Suelltales! This is your jurisdiction.

Like in the movies, when comes a certain squadron policeal and he says to the police local, this now is jurisdiction of the FBI. Retirenese. Now, the Lord and says, now is your jurisdiction in the past. Retireate.

I am responsible for your Pecados. I paid for them in the cross of the Calvary. No, you know, you try to see to memory. Abandonalus.

Abandoned the life adorada that you'd that would be you'd have another decision. It's the life that

God permitted that you brought you to come to here. Agenu, da genu, da jeanu,

da jeanu, thank you, thank you, thank you, thank you, Lord, I've transmitted, what I've

said, to this, your your army of your people. Thank you. Because I know that this word no will be a clear and your Spirit

Santo gets where I can't get to get. That is the heart, that is the profound, that is the ser, the essence. Thank you, God, for this day.

I've transmitted and I've predicated, other way, what you have said, and we have done a good team with

the Spirit Santo. I'm talking to the intellect and you're talking to talk. And I'm free of this

word, and this word now, and this and he has a recompense and his causecha in the heart of each of whom. Lord, bendigo to those that are we

here, those bendigo in the body, in the soul, in the world of June be a month of a restructuration, of reinvention,

of reform and of new decisions profound. It's we're we declare us. We're very both, and the

world, in the soul and in the spirit. Amen and amen. Glory to Jesus. We're blessed to bless you. Good domingo.

God you bend you. God you guard. Until the time coming to confian in God, Bendecides.