Dante Gebel Live - Doubt

Episode Date: August 17, 2026

Algunos cristianos piensan, erróneamente, que la fe y la duda son excluyentes. La realidad es que, mientras tengamos fe, también tendremos dudas. La duda puede ser una oportunidad para ejercitar nuestra fe; nos impulsa a buscar la verdad y a no conformarnos con el “dios que nos vendieron o nos heredaron”, ni con la imagen del “dios que nos imaginamos”. A veces, nos vendría bien un poco de modesta incertidumbre, aunque eso sea mal visto en nuestro ámbito religioso.

I read the story of a of a pair of a precious baby, a precious a new year. They had an enormous

piscina in a large alberka. A day of the day of the climate was so little

that the mom armed the corralito of the little in the patio

for that his baby did that the sun. The And, Pronto,

the timbre of the house, and as the baby was sure in the

corralito, the mom went to the house to attend to who were that

was the time. In that second, the little, the little, the

little the and a visagra said, no had to do that

that's good, God could have been impeded, God had been

overed from the cell the visagra so that the costado felled and the bevita

and it was there when the the sealo is silence. When the mama regresso saw, he was the

corpecett of her her little in the front of the piscina. That was the principle

of a and a culo that the words not can expresser, the mother was dead

in the mother was to be to be to be in the memory of how had creased to his his daughter, and that's all day

in that she would have graduated in the secondary or if you'd be castigntz with someone. That mom will be in the vassio, in the culpa, in the error, in the soledad.

And when that bevita parted, he left a world in the that God guard a silence and in the which no there are responses.

no there's response, no there, no actually, words of consolation. The the nascimento of a single said,

someone, susrra, that there's a child. But the death of a little to do

all their existence, put in doubt all the existence of God. The nacimento of

a baby has to give us to say God, we're great, what a

miracle, insist. When you when we're a baby, we're we're exactly the

contrary, and where is God? And if those same fathers me asked to me,

I was I to the funeral at the baby, and me asked there and I'm

there a little not there, because I'm in the question to have the question,

what we'd would be, that God would be saying, some Christians, we'll evermore cruelment

the things. And a sometimes we add we need to an enormous a lot to say, for example,

that mom, that per die because there's a unpecult, or in your defect, or in your

defect, or because no he has a Christ in his heart, like if to have a

Christ in the heart of a sure of life, a sort of immunity, a

life, or the even in funerals. Well, he passed this because no he knows the Lord. How if who knows the sir is exempt of the tragedies

or the infortunes, no? So there's many people that want to believe, but no can't. I think in a man that or for his father alcoholic during 20 years, but his father never

changed and, of actually, felled or, murgou, de cirrhosis. I think in a woman who or an hermina, who is a manpower

and he he wrote and reclamo and, and so in the brother's ended up the

life, suicide and I think I think that a little brilliant, with a

great future whose mom desquid her his papa abandoned and a

tio and even she also she then she then she also, she be

tormented by fertions sexual during all the whole

this. Ditcho this I would say something that I'm going to in more lios

with the religious to vary a bit of not? With the course, I've

to understand that the faith and the doubt are part of our life

as a Christian are part of a equation that not a question

generally generally always it about of faith and

it tends to subestim the doubt but the The faith and the Duda,

although we think that are antagonics, that are in the antipodas one of other, in a certain way are surprisingly similar. The faith

via with the and the Duda and the Duda and the Duda with the Fet. Three men are in an

plane a purpose of a pilot, a student of high school of secondary and the man most

intelligent of the world. A pilot that is obviously piloting the plane

a student is secondary and the man more list, more intelligent of the world are in that the vehicle

fall, the motor fall, it's a little to get, incline the naris,

and in the airon there's two paracayas for three passengers. The man more intelligent

of the world agarra immediately a paracita and says the I'm sorry but I

am the man more less list more intelligent of the world and I have a responsibility

for with the humanity and he salta the with the caravit. The pilot's

the student, a man, and he says, look, I'm a muchachian, I've just a life long, I'm

more than 50-tant- years, while you, as you, as you, as you, as you, take the

paracadus and he live, I go to get to the man. And the

man, he's he's no, captain, because the man more

intelligent of the world has got to with my mochilla.

So, So our world is full of people that's great very intelligent but go

and it's out of the aviones with mochillas. There are many people

are and without academic that can get to live with with and

others that have not doctorated a great cociente

intellectual, and they're being being necios. Now one a the plane of the

life is going to go to and all we're in the same the same the people intelligent and

the most brutus they're and they're to choose a paracayas and the great

upuester of faith is that nobody is that who he's who

who after after after after after after after after after after after after

after after after after after after after with a paracaida real, not? Even the that's more atheist,

always want to know what there's a other side when the heart to let him. I've talked with

periodists very famous, with artists, people millionaria, that when is the station final, as my

abel, nobody die a man, everybody, everyone want to know that there

there, even if they have confessed to the other life, nobody nobody

want to say, nobody. And when someone passes those hours of life in the camera of

a hospital the questions in quite to God, in quite to the world, in quite

to be a simple, a simple curiosity intellectual or a debate in a mess

of coffee. Now, we have to process that to who are we're we're living

in the same world of those who are Christians this is a infantility

it. It seems that I would be insulting your intelligence but

But, caramba, that we'll we'll forget us. With this that we're of another nationality, that our rena not is of here, that

we're we're doing, the whole all the whole all this is very. A sometimes we're

that we're immune to what the other lives. But we have to come back we're not

we're not we're doing for the many of the people with the people, and as the

people, the majority of the Christians not the majority, not epiphanies, no

we know voices audibly of God or angels, that could demonstrate to God in a

form scientific. All the same the same converses, we're at tormented for the

same the same suffering of our lives. We also also as Christianos we have

to confront the murder, the partida of a person-ke- and we're not put to mothers,

children, children, in the the worst of the But in other cases, but what is

what we don't have to Christ is that we're in a God that we can see,

that we can talk, that we can hear, and that we can't demonstrate scientifically.

But we we goge to believe or not? Excogements we're not. It's all right.

If someone us did you to God, no. Lo did you audibly not. You know, you palpaste, you're an testigo

Dactylar? No. In fact, we choose we're in the way of saltar with a mochila we're not with what we're that we're a-caided. And although we decided to create, is very saludable, and now I'll go to what you said

that recient, that accept we the doubt is a subestimated dom that God does not permit poser. There's a sort of empoderation religious

that says no you can't do that confies a confis, no digs words negative

all the negative does that exaltes the devil I'm I'm I'm

a house with parents Christian or for no from my seven years

of age they they're they're they're but I've to

have to I'm my lot of dudas because the

doubts are some are some even in the Hocaries Christian. I know that there are

mommies, papes, that says, no I can't believe the rebeldi that is traversing my son when I was with principles Christian. Yes, but every child, every little lot of doubts, as I say

because even because even though it has been in a garage, that's not transformed in an automobile. And even has been a a new agrietyano

no it does have to have a proper encounter with God. One says, my children are Christians because I are Christian.

No, they're created in a eventually they're going to have to have to have their own own own other way they'll have a relation vicaria

tersealized with God. A few in a other things basic of the faith are so incorporated, we're we're going

for the food, we're we're going to the church that we're we're doing and every child, every

child, needs to examine these creencers before to do the other way, they're going to accept to

second hand and in a form prefabricated the faith of their fathers. They're

to be not so God not have niets, God has children.

God not has people. God has people. I'm a God

because my father was the church. I'm going to get to turn to his son.

In some he's a new he no more he's. And as God has no knows a

God. So, if one has encounter with God. No, has a faith vivient, that respirates, what you have, is a reliquia, a sort of faith of museum.

So, it's it's a good that in a moment our children do-en. It's fine, and it's not, God? Or is it or is it that you're going to be able to the church? Not is that he has got a spirit, the doubt has to come. Because the doubt is reprimed, is toxic. The doubt

suffocated is nocive. It's like that card of the Ariris that gets, no, no, no, no, no, no, no, no, I'll have to be to bring because I don't want to know what there. After a time of not to open the pressure

emotional, exceed any danger that the sobre could contain. You're going to have more anxiety for the sovereux, that's over the area of us, says, we'll givele a money, people.

And you're suffering months. But when there a doubt, that no we're going to open, is like a sobre-serrado, produce interests that will

get to our faith to the bank-orota spiritual. It's necessary to doubt. It's not that our children doden. I get to ask them to my papa, and if the devil is too why God is it too? No, I see. That's not, I don't know,

and why God no-mast, the devil? Diggumns, if one ever, and they're going to, and liquid, and it's just so powerful. And so, so they're terminated the soegra. And so they're termed tantas things. Or no?

And why, God, you know? a new one fruit that they could eat, if I was going to to make the pat. All of the question.

But I wanted my propions responses. No, I wanted to accept all for faith

without questions. The doubts us help us to understand. I think that exist

three categories of those, the great leagues of doubts. One, a category

has to have to the fact of the fact of the God.

That we don't we can demonstrate to look, here's here's it's

so easy it's more more easy to bring Angway or Herbalife than to try to

convince to someone that you especially when that person took a tragedy and he

asked where was God. A sometimes I want to try

the existence of God how I'm the world of the Luna

or the football. If God is is there why

does a little more of the Rueido. No, we think

at one once? If the creer in it is so important for God, why not

not they're the nubes and he says a number in the world.

Why, when they are playing the final of football Spain and Argentina

God says, I am the God of Argentina. Why

not does prove evidence? Evidencies more contundent sir,

assom a hand a dom a hand a a is something that is something that's

wow, it's God, I would have everybody would we're trying and we're talking of the signal anoche in the

sky, no were omnis, it's God. Why God not it's more? I always me it's

been there is introvertido and he want to that's the mystery, like Greta Garbo or Louis

Miguel. Much of we've done some we've done a revelation even us to us

give me a signal something something mystical, sir, something to you've been more.

I've been hours, nights, saying, sir, an angel mirro in the sky,

even though, something, something, something, something, that's a mueva, and pass in a

cucarach. Caut. We've said, sir, even if something, something, something,

that's not function, the faith. The human, if this is corroborated, we can hear the

trueno of God, see the hume of the Lord, the relampagos divino, the pan that's going from the sky the water

brotando of a pietra the man abirted in two and some months more tarden we'll

we'll have to campar in the desert and we want to the exlability

Egypt because there was good vegetables of Israel. You're said,

who can be so can be a man to be a bit of Two, to be that pan of the

sky of the morning, to see the the truels, and then to doubt the beings. If not the

cruisada of sanity, do the sit in the wheel of the sissia of the radio,

and the world entire that's would have been to Christ.

No. The miracles never convinced to nobody of that there's

innosis. That's It's a sanars. It's a staffer. It's people contracted. We're incredulous for naturalness. If no, all the world had been to Christ

with any crossad of miracles. We're saying, Venga, and receive a miracle. Jesus said, no counten the miracles, because

that's not a change of life. No, you don't say to say, no, you don't think you to find a

soundity. As we're a carnada for that the people know to know not, no, no it's

the carnation, no, it's the but nobody mures the ensue the

ensue. Convencer to the people that God exists not would

the problem basic of the human that is your and

God know. For so no he doesn't a one

doesn't appear empirically for example to you go to

put to let's imagine we we go we

going by the street and we we see

a the patruer there to the police What we do for act reflex? If we're

rapid, we're aminoram, of the goal the velocity. Why aminoram the velocity?

Not because our heart has changed, of a immediate. No, we've got

the velocity because we had a profound conviction internal that we got to

now. We do we're we're because we want to avoid a

problem with the law. And there other other other thing more.

The The police has that we have to have been we're we're

we're we're we're never we're we're we're that we're that

this agent of the law that's that's people because people like

you we're a never what what we say is

ha that is you're all you all you

chos and chosos and me molest to me that I'm a

citizen honest and that pay his impu Impuesto, it's

it, or we're maybe we're sure, you know, it's

to cover your quota daily of ticket, and he

got to the time. Why? Because we never we're not

we're a way we're we're not we're not

our error. Now well, that's exactly what all the

people would if there would evidence clear of

the existence of God. Exodus 33-20 says, Nobody can't see the God of God

and live. What does? In other things, that we can't see a God as well as we don't

we have that capacity. Because projectar we in God our condition cailed. The people

can believe that exists God, and even to live that are a disaster moral and

spiritual. There are people that rob, there is narco, There's people that live in the lusuria, and you say, yes, I think in God.

Have you seen pelicans of mafiosos that are based on the real? When they're maddened a person, they're in Jesus. Cren in God, but they're notting. The knowing that exists, God, would be the same as to know that exists a policeeer more ahead.

Yes, but I'm not doing nothing. No, there would a change of the heart. Simply, aminorarerial the marches, simply because we know that God would be castigar, and God, no want that. Santiago 2.19, says, you crees that there's a God? Magnific. Because the

demonies, too, they're trying, and tumbling. Santiago is using the irony, and he says, oh, the Lord, believe in God, look, those demons are too. Or so, the demons are they, they're in, God. Satanus, not is incredulo. Satanus is crescent.

son no but satanaz is and much more more cregent than many more because he knows that exists because he

can't for he, he has had been various encounters with God not only in the

desert but when he went to talk for Job etc satan satan

dialogue with God to me I'm he makes he more

more than if the if the or if the is dialogue with Satan is

very cremaint. The demonios creed in God and tiemble. That's does Christians repented, of any other way. If

knowing that God exists, would be a change of a question immediate, the demonios would be

the knowing that God exists, no, no, no can be the questions. The second

category of doubts us include to us sometimes me have asked, why the

no-cretent, we're not more people. Why are we the only the army that rematches his

irides? No, the political are they not even they're making alliances,

because they consider them a good. But we were we we're we're not we're

attack, we're the sad doctrine, those of the sarna doctrine, those of

the sanisima doctrine, the the most of this, the what I did this doctrine,

me put a church with a better doctrine, we're going to us. I'm going to why some

we're done to judge. That's my great doubt. We're hypocrites, we're to make the

infirons, to think like we're like we're because we're so sectarianists. I'm going, why God

does something to do you say those our followers? We're back back that they intervened

in inquisions in chema of bruchas the clavitut when it was approved by the

church the subjugation of the women, she has done things

horrible in the name of God. The same Apostol Peter in the chapter 4,

verse 17, says, because it's time that the judgment for the family of

God. But we have to reason together, the atrocities that committed

and we continue committing the people, are the result of the

consequences of the desovedience to the ensignance of Jesus. That I know, Jesus said, Ama to your enemies.

Jesus said, bendice to you percy, to do you perci-lo, bendisle, never said, contestal,

retrucally in the redrucally in the redu-and-a- do you-ergwens, it's a verguyen, he said, bendisel.

When somebody you get, the other mejia, in this, know, that are my disciples,

that you say, you know, and you know-o-o-o-o- the others. So, that the

Lord, at sometimes we're not the wrong of a bad ensignance of Jesus,

but of our disobedience to what he taught. Now, we're rasoning.

If some some people, they're much to desire, or we

do we want to do you, and the church is a lot, the

system is rot, how he has to the when the man tried

to eliminate the in God. Let's think to that. Let's what would what would

be the thing? The major banes of the history in the

race human always were in countries that were

in people and that's the people was responsible

of Michael Gorbache elevs a million. Mao Sidon

of China was responsible of 70 millions of

Muartes. It's stima that the regime of Hitler caused the murder of 17 million of persons through the genocide. In resumens, the problem of the world is the Christiano-fallied. The grand problem of the

humanity is the humanity in itself. With Christ, we desovedecese, we havegonsed the Evangelio, without Christ, nor I tell. No, there's

people good. For that I say, always that when someone you ask you, and why they pass things bad to the people well,

you know, because no you are good, and you're good, and no I'm people. No, there's no

nobody, that's the word. No, we're good. No, we're people. The third

category of doubts. The first has to see why God not so much the second

has to because there because there there's not a church falled.

The third has to with the problem. Abarca the problem of the problem.

If in really there there is a God that is a more, total-powerous, good, competent, supervising the universe

and no-sele- and not-scap a because there soffirmion, so much, so much a lot, a great question

that always us has a parent-in-cristo in a mess of action of grace on a-Nabida. Because there

disasters like the tsunamis, the termottos, what he has happened to occur in Colombia, in Venezuela, accidents,

incendios, diseases, attacks cardiacos, the cancer, the Alzheimer, the sclerosis multiple, why? I go, why not received the help immediate of God in the valleys

of the dolor human? Because God can make a baby mure aghada, what is it to malo that baby? What can't

have been the mother to make sure that the a lot? A philosopher who spoke to write the

God of the Abes, also would be the defectors of the death

of the death of the God. Maybe not we're not we're not a

question. And, also not not we don't know to have the response to the

question. What more I would be a man that say to the people who me see

all the response and why that that's that's that's in the family and

because the metastasis and it extended. I'd want to the God,

if those I'd would be the Of the supposed, it would a man petulant, because he would have all the principle, no we know the responses. But even as we have to let him, in what we're

to create? The things not as well. The avion is, so it. For many, it's more rapidly, for other more less, but we have to choose if we are we in parakeas or with a mochila. We can't make that the avion not to get.

What we have to be is with what we're going to? Eleging, what we're going to create. And for that, other, again, There are two alternatives. The first is not cred in nothing. If there's such a

lot, if the church is so the church can't show, and not the can't corroborate, I'm going to believe in

nothing. We're the product of causes that not have significant that's the result of

collections accidentals of atoms, or we don't know. As I'm said that the man,

mom, you say that we're saying that's creation of God, but Papa insist that

we descend from the mono. And she said, she is the family of your papa, not the my. No creamos in nothing.

No, there's nothing more than the tomb. Or in the best of the cases, as you think in some religions, we're reincarnation, we're reincarnation as a set inferior like a sapo or a pupusa. Okay?

God not is a lot. The church is not brought. There's much pain. Salting us with a mochila. And we'll see what what is the other side of the salt. No creamos in nothing.

We'll put the mochilla and say, to disappear. The second alternative that we is to think that we're that we're a creation

designed in form unique, in prototype for a God good, we've made to make a capacity to

reason, and to know, what which is it is over over the forms of

life, of any and create that we're to survive to the death, to the

because we were formed to live with God to In the life in this life,

of this side of the eternity, we're to have to get with a

paracayas and we're to decide to think. Cree. Decidimus and we're and when

someone us say, but you that you're Christian is suffering like I like you

but in my salt, I go to make sure to have a paracida no,

it's my murder. I have a good friend that I say,

not that I say a Ateo. One of the debate during the 2020, a time

during the pandemic, he's ecstitical. He says, I'm not that's ateo. There's

have been something there's something, but I'm see, you're listening to the

word eseptico. The esceptic is someone that says, I'm going to maintain neutral

in the zone because still still I don't have evidence sufficient

to believe that ateo says, no I'm God. And they're on God. And they'll with a chila.

The esceptic says, okay, I'm going to see how the plane and I'm going to see that I'll get to start

conform to someone me convinces. It's a reasonabient that's an objective, rational, but

the dynamic that's that's the floor of the surface is this. No, I want to

give- me defrauding. And no want to be defrauding. and below of the surface of the esceptic

always there's a fear. I'm a fear. One of the example simple.

A certain woman was to the peluqueria at the salon of beyeye when the

peluquer when the peruvial in a very good conversation. When surgued the

styleist he said, I don't think that exists a God why you did you

that? Why did it the clienta that was well said the the to the street,

to give to know that God no exists. Dime, if God existier,

why are many many there are people? Abriah children, no. If God

existed, there would have a suffering, no had a , I would be

a God, I'm that the person, I'm saying,

I'm that I know, I, I'm not because he's not

because I didn't a question, the client, she went,

and And just after to go to the salon of Beyeza, the dama, the clienta, saw a woman in the street, over some cartons, with the

pillow, revolted, sucio, was mugroza, deserglaid. So the woman, went to the

salon, and he said to the employee, I thought of what we've been and I've to corroborate that the

peluquera's no existen. The surprised employee, said, how, that's

I've got to the cabo, I do I see exist. No, I don't existier

not there no other any people that's not the woman that's the real estate. The problem

is that the people is that the people to be able to the same to make a person, I'm to give me

to believe that exists to God. I don't want to be a person. I'm not? My other story favorite,

about an esceptic, it was a little in the time of the Revolution Francesa. The people were executed a day, and three men were that were to

do their execution. The first was a priest. When they were to the guillotina, they asked, you want to say some last

words? And the sacerdote responded, I think that God me will be to be a

man to put the head in the place in the a hoja called and he was to be

a five centimeters of his coo. Wow, the birdo said, this is a

miracle? He's he's got a and he got to and the second,

the second, he also was a man, he's said,

you want to say some other words, and said,

I think my my man, that God also can't be

to the place, the and it the and the

centimeters of the wows it's a miracle, he's a man, he's a other

he's aftical and he he's he's he's he's he

said, he said some words, and the man he said and said

so and they get all the gillet because he got the mechanism of engranages

the the sceptic the especially to cost proper to have the

reason before is to risk to believe in God. Preferiering always to have

the rationality to be able to be able something before to say I'm saying, I'm saying, I

think I'm so I'm of the disciples known for this type of septicism was who

was who the adodos Tomas Tomas the man who was the classic, ostinado

was one of the disciples of Jesus but a type disposed to not accept any rumor, not

before to make a pair of questions filosas. Talbot, in other time, would be abogado, no? Tomas was a manned of the language

direct, of the words clear, extremely pragmatic, no does nothing for sent him. When Jesus resuscit,

and they were all the disciples reunied, the only that was the only thing was to then Jesus is reappe

and when Jesus is all to go to him, he goes to to Moses, to say, Tomas, we've seen, he's alive. The master

resuscit-of-the-mort, and the guy, he says, no, I'll think. Thomas had o'bized to Jesus. He had heard to say a miracle. He had all the

reasons to believe. No, but he chose the scents'clock of the decepticism and said, while I don't see the mark

of the clavos in his hands, and met my a bed, to me, to me don't to me

to be to not, because it can be an intelligence artificial, said, until

not get in the marks of your cost of you, I don't know I'm going to believe. I want to be a

testigo, not only ocular, nor less auditiv, I want to talk. And one

when you say that, wow, how do you one is a disposed to come to him, simply because

insisting in valid the news. He never said impossible. They're unostimators. He never

neged a Jesus. Simply wanted to examine the personally. Because when

we're trying we're going to we're going to a problem. It's like a pair of a person, we'll choose to be vulnerable, fidelity,

intimacy, but we're always we're trying to eliminate the uncertainty. We're able to pre-decy that the

pairca never never will be infiel, that the children never will be to to be to this job,

that the pastor never will to be to be able to get the life, and we're

we're not the control of the life. What is the real real freedom?

Confir and and create. It's the only form of to make a freedom,

to the dominion, to the dignity of a person to confiar. One is a

person, when they're in ushurt. When they're they're they're

feeling, what we're doing when we we're we're a risk. The

I'm going to be little or can be great. I'm a restaurant that you I'm

recommend I'm to come to eat and I'm to give my time I'm trying

I'm but I believe I'm a book because me says in what

is good me you're and I want to tell a secret and I

I'm to corroborate if you're discretto and you're not

regando for there you I'm you're you're to

you're a possibility, you invite to that you're a a social in my business, me you're going

to robar also. It's a possibility. It's a risk. How I'm I'm sure

that a person no me robes? That a friend no me tryions. When

I'm a fragment of me myself, of my money, of my time, of my time, and my time, and

I'm put in your hands. And then I'm vulnerable. Of there that the disconfired

so blinded. No, is vulnerable with nobody. He says, I don't confide of all the world. I don't believe in the friends. I don't believe in the pastoral. I don't believe in

God. The esceptic arma a bunker around his heart. Nobody can get to him, but he can't love. Because no confia. Because for to love, is to confiar.

Then you respond to that this endregal, that vulnerability. And discover if in the real, you're a person with that you can't tell or no. I do the regal of my and you

give you give you give you give you give you that's that's the don't of

the uncertainty the uncertainty the subestimated don't to do I'm

I'm my confidence in God and I'm that I

feel that there no there I'm the same the

church I'm going to get people that there is

there are or maybe are are sick and here are being eyes to the

people are the people who they're not they're so I'm think that I'm going to get to be

a mochila or with a paracquet is to like to believe or electing or not

creer? But we're never we'll be another example simple. If I you're a

little bit a money in my way, as you know what you can't do you can

I'm I'm going I'm a billet here. Could you have to not

to but I think I'm a I'm a I'm in you know you need to

you need to you're now in a moment I'm to do you do you have a

you have to do you're going to destroy your faith because I want to you're

to show I'm a dollar I'm I'm a I'm a

I'm a because now you're you're you billetet, you know

needs faith. If you see the billet no you know you're in

that you know the the way when there's when there when we know we know what

we're we're doing the bill you're having faith in this billet how do you

have faith in this I'm but man for why I need the I'm

I'm I'm the I'm when you think you think

you think you think that's there you that you you think the Lord

is that the Lord died for your pecados? He not to do this for you think he because

if he does this he doesn't need faith. When when

we we have the faith is been eventurated those

who who not and they who he he

no needs faith for so is a fallacy that

some some predicators us say, if you have a question, it's because

no has been a question, it's because not a Christian or the man,

it's exactly exactly the right, while we're still

that's the only moment in that we need the for one

wants for one wants, for I need for to

cross for the cross for so I know that

is going when the when the the disappear. You know

we need the faith. That's exactly the point in that Paul in his first

card in Corintios 13, 12, says, now we're we're we're

in direct and veiled he said, we're we're questions, but then he's

Paul, we'll be face to face. Now we know we know we in a

perfected with questions with questions, but then we know

we're so the fidelity, is recabando confidence, it's making the faith.

Conforme I get to know to you, I get to know more, you get to me.

The confidence not that I'm going to be that you know, it's a good of

confidence. The textor of the Hebrew says without it's impossible

to God. If he he doesn't disipar the dust

and the the of the church is perfect. Asying that the Christ never

we're going to the if he quittar the we're not we're faith.

And he says that we're we can we can't we do that. How do I

do you do you make a good? Well, because it is certain is impossible

to give to God but without faith is impossible to to

not to to try to a friend to

try to you without without faith. Trap to create a

child without to find in it. We need the faith to be to be.

But with the fear, we're in the world. It's, you know, and what God and why God he's doing this

they're sure of what God says and what God does, and what God and they're not a job, so that's

never that God. And when God is to be enoched with the friends of Job and he says,

a difference of my serbo Job, what you have said, of me not is the word.

They've used my name in vano. What you did you to me not is the word,

he says to the people, to the In some way, there's more faith in the confusion and the undesta of Job than the certainty santurrona of those friends. The religiousists caresses of the humilded of the uncertainty. No, can't never

to say, no, I see. You need to say to a moma that perished her baby, no, I can't, just I can't have to brazen, mamie. And I can't imagine me this dolor. But we're so petulant that we're like the people of Job. We always want to why God does this

because I've heard aberations such as well as those who had to Christ in the morning of the 9-11 not were to to work to the

tracito was dethrase because the desperator not giving to understand that the people were all the people who not had Christ

and it were they were what you think a child whose a man who's a Christian died of the

a bombero Christian who muri who was trying to to save people. But always we're trying to say this is

what God wants. For that I believe in saying, I've been saying, I'm a word of the God, God

me did that thing. Because, for the general that God me did, coincide with his

desire, with his criticism, with what simply has to say, and he's dishrase religiously

with a God, me did. A. Sometimes, it would a bit a bit

a modest incertitumry, although that's not seen in our ambitory and for why me is my

matrimon, no see. There are many times. I don't help you know and I'm crying with the

and why my son I don't know I don't see papy. You think that's a demon?

No, no, no. What I know? All we were all we're a little a little

of an certain something. A bit me I'm sullen criticing much because

I'm say, I'm what I think that I'll say And someone I've got to say,

Cree's or God you know, because if you not you're not sure to be to hear you

I'm going to say I'm not I'm not I'm the WhatsApp of God you can't get the

pata because of that God I'm saying I'm saying I'm I'm a I'm a

I'm sure I'm I'm sure I'm there's a very idea in the service

separate a one and says as as well it's So, says the Lord, I was with Abraham

when he passed to Israel, a time of the desert. Del same mode, I'm with you. So, sit, and his husband says something to the o'clock, the woman, separe again, and says, So, says, the Lord, me equivoked,

was Moises. We're the tendency to do God to our image. One of the first esceptic with relation to the, to the Goses of the Olympo, not he noted, in the 500

before Christ, he noted that the people tend to be a gods that were like to them. And he noticed that the gods

etiopes were to be to the Gepes, the gods were they were to the Greeks, the gods of the Persas

were like persons, because one tries to to make a a god that's not to be a

time, I remember, that just my family, gave the carche of our house to

make some some of the service for the barrio, and at the few days He came to congregars the borrachito of the barrio, Don Ibarrola, that always or over at both, and said,

Pequen, ninito, Jesus. You who's that in a pesebrae, chisdhares, chisdhuis, use your superpowers of a little, for that I can't be able. And one day, the pastor says, look, when or pray, for favor, havele to Jesus as a adult. And Ibarrault, he says,

to me me like the Jesus of the Naviida. Because the child me care well, you're all the adult, the old person, to the little,

I'm the little to get a good, he's a way of the way he was a manned

to be there a baby. And a time it's prefer to doubt in the other

that's that's convinced how it was Jesus. I don't think there there's much

people in the life convinced that Jesus still being a youngito.

But if there's much people that go for the God castigues to the

people think they think like he, that God destroy the who are the not of the

assemblies of the quadrangular, that the baptists, God, God, they're not

a lot of people with a God to your image and that they think that the guys who

they're in gaudes to get in God Ibarrola they've been a type of Jesus and

they're not they're a good. The incertidumbre is a don. How

thinks, God? No, it. Those The cominos are so so mysterious.

A who pardon a God? According the scriptures, says the that's reprinted

to the question, but you know we never we know that we is the part of

God. God is the mind the person. We don't only only we're always the

exterior. We're we're we're and we're Samuel and we're the world and

we know the world and God when we're to put to a case and we

we're that we the of how actua God. That's what's called legalism, religion. God no accept a person vestige of so. God not accept a person

that not does it. God not accept a person that does it. And we're trying to to get a God in a car. And we'll give the uncertainty of the

other. No, I want to do that. Nobody knows how it is. And the guy, I see the Bible of memory,

says the word, that if if it's a book that if you'd not cabrion in a book, no

we could to put to God in only a group of books. This is the word of God,

but God is more grand than the proper word. No, they can contain it. Two portals, two portals, not can't

contain to God. So, the uncertainty is, because is a don't, because it's a push to look to the truth.

I celebrate when someone says, Dante, we're to run us because I've many doubts. I've played by telephone

with a person who me says, when we can talk about about the things spiritual with you,

I'm I said, wow, it's like a point, caramel. It's like a poe roostized. It's more close to repenting than a cremente that has Jesus in a cajita and knows how thinks God. That has all

to discover. No, he conforms with the God that they've beened the God that's with his parents, with the God that's it's imagined. Some are lidian

with the doubts trying to reprimedlas. And that's is that they said that they said, no questionen, no duden, no ask questions incommod, you have to accept all for faith in the name of the

Lord. To us know us say that was prohibited to read the books secular because they could put in risk our faith in God. Evadir, to learn a book secular because we have to destroy our faith,

in reality, is saying, I'm sure of my faith. It's like a woman that ensuer to see never other women. Not is sure that he'll alma. The

fidelity is liberty. Lear what you want. If your faith is to flakeer, for learn a book secular, is that you know, you know, has developed. One of

someone me wrote and said, what's a pener that your message you never mention you something about psychology and even Simon Freud. That's satanism. And I was

a charl interesting and did you? Do you some of the books of Freud? I never. Medidious some of the the titles of what he's

he said, Freud was a man that independently if one is to do you know with one of the forjators dominants of the

century 20 was a investigator, medical, got the premium Gette for his influence

literary in the other German, lejoy, he wrote and he wrote about biology, neurology,

art, religion, as also also, also, also, also not,

did you never of him, no, didn't idea of who, and you, and you

alleges to say that is satanical when no, you can't mention anything of what

he's not you know you know of the and you're not a very much we're in

the people and they're not the I'm not I'm sorry I'm sure I'm sure of the humanism

New Era Masoneria apostasia apostas satanism or the pitufo what I

see puto point final if if not it's of my tribe

is my enemy is my our faith for studying a career but now it's going to more interesting

today, before to go to if one thinks in faith, to who is the mind,

to the father of the faith? Abraham. I've heard I've heard about I'm

saying, I'm going to say, Abraham, was the father of the faith, an man who had been

a type of faith. If, of his faith is fundamental for the three religions

monoteeists, Judaism, Christianism, is the same. Abraham, says the Bible, creglo, and the Lord

and the Lord so he was recognized as a justice. But in reality, Abraham not really,

Abraham, not really, how he God, God, call Abraham to be the patriarch

of a grand family. A park of nations. A patriarch is to have a high status,

the culture of honor, significable grand wealth, grand power, grand power, you,

I'll give favor, fame, with the men and with me. And in a

tribal and agraria be a patriarchal the principal form of to get to what we're we're going to we're

we're saying what Abran has been the Swoombo- opotamico God God he ordered Abran

that he his his parents and the house of his Padre to Parder of

the Pronger of Nations and for faith Abraham obeyed well obedience

more or well because the faith of Abraham is very voluble He's

He's got to Lot, his Sobrino Lot form a part of the family

that he'd have to let the mother, that's he's he went to the sobrino

he's he went to be the because Abran had 75

years God he had said he'd he'd not part of he's

he was he was consient that the steward so lot was a

plan B if I I don't have children maybe I can't have the lot

so as as I'm like a man doubt with the time lot

he abandoned Abraham and you not be even so Abran

still without when God he he says Abraham he named

hector the only reason for the brand hearder was because he was

he was he was he was he was words, Eliezer was the plan C. So, God,

he'll be aub, you're going to a child biological. Of the so that Abran

now desereda Eliecer. She desache of the plan C. Pass the time and the

wife of Aran Sara has has 75 years and Abran decides that he

he has a child a girl has done his is the plan D

but the plan D result a great problem. A la long, God will be and he's

clear the things. Abran, what part detendrash a child biologic with Sarah?

No, you know to do with a mansanita? Abran is so full of

doubts that I'm I'm a year, you know, you know, the metaphor,

no? God he says, no, you're not you're to be to come

to be to be but he still still Sarah, and passes 20 years without having

his children, Abraham, Abram, is his wife again. Chronologically, with the third pair of Abraham, that's

called Cetura. Not is very known. Cetura. For if they want to put the

name a daughter, Cetura. And with she has six children and all barons.

Those children are the patriarchs of diverse tribus nomades of the north and

this of Arabia, has sented in the regions oriental and desertic and desertics and subatina or so the six new

children were the plans E, F, G, H, and J and J. No, was until Isaac

took two two children two children, Jacob and Asau, and they have an sufficient to

reproduce that Abran can't convince, okay be the father of a grand nation.

So, he does his children little little and give a little bit

and name to Isaac, finally, as a herederteracado. In other words, until the final of the life, Abraham always had plans B, for if God not complete to do you how faith had the faith? Not the sufficient

to be sure, that God, that's too, that's sure. Not the sufficient, to avoid errors, but they had the sufficient faith to interactual and to talk to God. The sufficient for when God said, Sal. The sufficient to correcture

the rumbo when is the sufficient to order to hear, and respond the sufficient

faith to learn to learn to find to be to keep to keep to

and that that was that was the sufficient faith good for that God

that Abraham he was called a friend of God

not because Abran never never did and he knew

because he was but but was but but

persisted. The world is full of books that says, Tomas decisions clear. Never do you never do you, del, the way to the exit. But in the history of Abraham, it seems that God no leoing one of those books. In the first reunion, God could

have said to Abraham, the promise is going to tard 25 years. So, so, patience, Abraham. You're going to have a child direct, so forgett of Lott. It's a child biological, so so you'll forget about Elisar. He's going to

by the middle of Sarah. Definitively, forgett of the Sclav Agar. Your son Isaac will be 60 years before that the next generation

so, not you don't you askures six repuctions with Setura. Cree that will

be going to Sarah. God no he said, no, he clarified nothing. In a

way deliberated and repeated God does God. When God to do something,

does do a guarantee. I never me never me they let's do. God never

me said, see, the stadium, here's the money out of the people who got to be in

the ticket. No, no, never. Yes, yes, the pastors they're going

to put on a man, you're all no, no, no, no, no, no, no, no, no, no,

all the thing we had said, all the he'd ever the , and the farahe,

perhaps not had been, he'd have been the majority, not had accepted the the process to do

the process of to do what he he's is he's not we say. Simply we does the

orderness and us permit to have a doubt. Why God he made to have

to have a because God was about something more gloriously for Abraham.

No I could someone that only should a instruction

he a friend not an employee. I'll say again

God God and involved Abraham in a process that

that did that he was that not a called, Amigo of God.

God gave you, Abraan space to elect, to confiard, to doubt, to act, to that develop the faith and were friends.

Yes, or no? So, my dearies, as well that with Abraham, the spirit, the uncertainty,

the decisions that are not some that we're that we're the guide of that you parted the brusole

you aparted from the way, you're not, are the those that

they're not in him, humilded sir, me I'm I'm

did, I've had, I've got, that, that that that's that's

that's we're, to do other other way we're not, so the

servant, and the sir-and- he's- no, I'm not-a- sir-s, I'm-

The Those are instruments of His presence Now, no we're not we're able to never we're clearity absolute

Pover of those who are you I'm waiting three or four signals that God

the signals are the people who think they're never said those who think are the same

if it was so so far as Lord give me to have to give me a sign of I have to

have to have a sign where I Congregor, then we're automatas. No, he said for the he was a little bit of the

that they were going to come. He needed to be it. He needed to be it. The idea is to beckyre. The idea is that all is that they're going to. Because they're going to. Because they're not. Because they're to God. The doubt is the opposite of the faith,

is the opportunity to have faith. The enemy of the faith is negation to no, no, no, no, I do,

in the name of the Lord, Icepto all for faith. That's what that's true the faith. Because

then it's the infortunio, gets the tragedy, the quibra economic, the endfermeda, and those doubts are

like a dix that's that's borgue, and you want to come to the Church, and to believe in God. Because never

you've ever you've ever to be in so what important not is how secure we're

we're we're we're even if we don't have all the guarantees.

Who will will be to know who's turned to with a and who

was with paracadis on the other side of the but

but to start and is what is the is the is the

is a and not employees. Yeah, no, I'm not employees, because the serbo no knows what does that

he says, he's a man, so you're of the who's who welcome to the select club of the

of the people, and the good, and a an applause to the

sir of the people, exaltam, Rai of Rayses. We're, go, we, go, the

ablado this morning. Bendita faith! Bendita faith! Oh,

we're presionate. You're exaltam, we're doing we're doing we're doing so imperfect, so dubitative we've been

done to fidelity, even when not you got out of the poe many times we've

seen your sanity and your provision but when the infirmity regress came,

we've we've to be to we'll to us to get

our fidelity not our we're we're we're very

very grateful if the health is fragile until you not you know

you are we have been our we're we're we're so we're happy

and we're we're fieles to you because you sit down in the throne

benito you're if you are you you're you're but if we're

to be to be in one we we're we're a purpose for that for

that we're you know you're you're you're you you're

We choose to start with what we cremots. Let's take the decision this morning and elige to create. To those who are in house, no I can convince you that God exists. But it's preferable to believe. She'll have said to every person that's in the camera of an hospital in the hours final. Elige to create and me says,

yes, I'll elizabeth. Nobody, nobody in the hour final, says, give me a mochila. All They want a paracaidas Nobody Mewer Ateo Bajo

Fuego Enemy The people in the last minute He persignan Hevancas Hebrances,

He looks God If you have seen the videos of the Terremotos Now in

Colombia I've seen God my God my God

my God God! Oh, God the people Elevando

his mind the world when the world when the economy

is move when the family is a move. We're so small that only can't get to look at the view to seeer. And we don't

we choose for the days soliated, we don't believe we think for the days of the days of the

we, we choose we're in the hospital. We're going over the grahamer recently caught of the

cemetery. We're going to see to see that we'll be we need we have a poignant of the on the cajone weasamos

a front free in the ataute but we're going we'll bezaring a mejia tibia of that same person to the other side of the

eternity if not elkeemos creer what sense has the and not

you're saying that you think you that you're to be well think even even

even you believe that this not can be just the life. The life is more short than what

we're more than a minute of days from from the cune to the cune to the stupor

to be the world the life has been eternal or all this has been

a mal chiste in the eternity aferr to a a a

a a a granite of a a there's

there I'm I'm I'm I'm You'll in the quibras, in the divorce,

duras in the orphanato, dudaras with the radiographia, dudaras in the sessions of dialysis, you'll be

to have many doubts during the chemio, but that's what what makes a marvellous to the that you need

that needs faith to believe that the Lord he's scone a billette a bullet to the

eternity in the man and he says you think you're that I'm not for you I'm sure

that I'm that I'm he'll to you you know you know you know you know

you you're to have to you and when confiers you're you're

but that you're you're you is clear elize you're that there

is there's there's there there's that there a new

Jerusalem that you that's that's there's there's a bodes of cordero

prepared for you. Elic I'm I've never have been voices

audible in my life, never had never had

a vision but from what I've had said

I've elected to think that God accept a

people that people like the religion me say the

men like The religion me says that congregations like a river, no, no, not are churches of a san doctrine. That says the religion. But I elixen to believe that God still looking the heart and continue mirrored what the men can't see.

Elickear that God knows because we've doubted and we've persisted. Because we've yeared and we've supported. Because we've flaqueed but we've been left. one and other other the

just will be the right, the just will be to get to

the Bible no says the just no to not he

will and he and he and he will

other round. The right and will to confere

to the God of the God will will

to love to the when only I just I'm always the

father in the God that I put up to goliate the first and even that my

forces has flakeed God still being young even. Although my economy

not the same God still still the money of the

money and the health not is optimal God still still

the that for his jag not no and

this or the other other side we are

we are hand and receive, ooh, more, more, more, more of the glory of God. In casa, to where see that's the signal of streaming, receive, says the Lord, a new dosis of faith,

a new dose of a doubt, because that that's a certain to mystack with God. That's what I'm saying, Lord, no, no see what that's what's coming. No, I have idea where you will be

to make you but here I'm here I'm in the God that God that's a real to be sure

of our infidelities. Let's get the hands and we're going and thank thanks. Thanks for

this morning I'm thank you to the people who are you today. Sopla

God a seal of your spirit over the young, young and children

and don't your glory. M. More! More! Oh, impressive.

There is, there is, there is there. There is the man of God, moving to moment, a moment. Minutes a minute, I am I puttow. I am the God of your youth, says the Lord.

I am I the God that you and I am the God that has sustained to the feces. I am a

God that you will descend to the tomb and you will be with the other side. I am sure that will be

well-a-chev, siervo-fiel, enter in the gos of your Lord, and your doubts you'll come an after the last day that your heart bombed oxygen,

bombes the same after the last day that your pulmones are inalando and exhalando, says the

Lord, the doubts you will be but that will be that the faith move mountains, that the faith

there will be Camino's Padre I've transmitted what I've I've I've

I'm I'm I'm not I'm not I'm think I'm Mugue Jena

Reconfort Rede Rue Tray to the new Arepentiment And give us a

new dimension of glory despido to this Your Hesco with your Bendizio

In the Entrada and in the start In the Alcarses In the Landus

Vendigus His His I'm bendigo, suspicions, those orations private, those orations public. Bendigo,

your family, your health. Declar I'm, bendecides to all in the body, in the soul and in the spirit. Seamos

to beauntes. Amen. And amen, glory to Jesus. God, God, God, the word,

the, the day. And the dominoes the coming here, 9 and 2. 30 of the midday. Chau.

Benditions for bendecis.