Dante Gebel Live - Duro de ofender

Episode Date: June 29, 2021

Si bien es cierto que no podemos vivir mucho tiempo sin ser agravidados u ofendidos, debemos evitar convertirnos en presos del enojo y el resentimiento; porque la amargura es como un cáncer que entra en nuestro organismo y desarrolla raíces pofundas, infectando nuestra alma y la relación con las personas a nuestro alrededor. Por eso hay que aprender a pasar por alto las ofensas menores y también a perdonar a quien nos ofendió grandemente, renunciando inclusive al derecho de herirlo. Las relaciones no prosperan por castigar al culpable, sino porque el inocente otorga misericordia. Recordemos que Jesús mismo pidió a Pedro que perdonara a su agresor hasta 70 veces 7. La ausencia de perdón nos puede costar el corazón. Es momento de perdonar a los agresores en nuestra vida, aun a quienes no lo han pedido ni lo merezcan, porque la vida es demasiado corta para no hacerlo.

First service, and is repleto and much people outfuer. He is fiel. God is fiel. Descances in battalion. It's the first service, the second, there's many people, the second, too, there's a lot of people, there's for being,

thanks for being so fieless, thanks for not fallar. The Antiguos Krigo had an athlete Velos

that went and a me surprised because he was the

line final while the the not for him because

he had for the he had in first and he

was in second he was he had to get

he he had to get the then then they

had to have to the other the of felicitation, they had, in honor to the

that had won't. And he had to traverse the city to get a house, and he always had gone out of the other. But this time the ganor was another. The ganor he did a statue in his honor, just in the middle of the city.

He had to be her every day of his life, had to encounter with the statue of the other. I suppose that was Argentine, for that he molested more. And the legend relata that the resentment commenced to be the cargo of his alma, until that almost he was more than is resented.

And every night, I'd say to his camera, with a cinel in the middle of the night, and he'd get to the statue of the vencedor and started to rasp, raspa, rapsed a pietra of the base. And, every night, the grand figure of marmour

is more debil, and one night, the story he says that rasped the piece of cincel a piece of lima

and the figure macissa of the athlete and it came and it

came to the grand champion of marmol came over the little

man he had the and the athlete had been

a misled the image of the man that the

man he was this legend about the argument

and someone said that the man with the

that instant that the statue was the the piece of resentment that finally it destroyed day the thing a day a day, the resentment,

the rencour, the desdem, pensions, and through things were matthamously that day was justed

the murder explicit, but he was just being more before. Transforms his own his own

a champion in a sincelador barato, in a raspador of the fortune

of someone and the the repentiment is the contrary of the resentment the pardon always

is the reverse of the rencour the resentment the year is the enojo multiplied with the time

is what is what is a creature horrible deformed it's a that

that's another the resentment is being getting muting it's like a

Cep of virus valga the redundancy and distortions the reality, the change, we maintain, we maintain in cadenades to the past, contaminate our entombed,

intoxica. The word resentiment is a cycle that is a a cycle that is a repite with interruption. So, that literally, it literally, it means,

that's, resentment, and to see, other again the same. When one

says, you're resentive you're not a other and we're in the

past, we'll live one and other again, it's a thing,

and it is the problem, the the the pain, the

margura and the resentment is described at through the

the scriptures with many words. The most perduable

is in Hebrus 12 15 that says, no

that anyone de to to get to be the grace of God, that brotting in him, a little of a margues,

it's torbe, and for her, many are many are contaminated. So, that not only only so it's the resentive, but all those

who are around, the entomor. Your amaguer for your ex or for your suegra impan the rest of the

relations. No, but I have a problem only with my ex. Yes, but empana all the the,

the, the, the, It's tient to your children, asphyxia, all what it's a margure is a cancer, no? That's a raises that are profound. The metastasis of resentment is extend to raudal.

And it's the moment in that metastasis, that cancer has a life propia and it's impossible not continue to alimentatindolah, nutriending it, I'm, I'm going to the metastasis, to the races of cancer, that not that's something that you have,

not is something that you have, it's something that you have to you, it's something that you, I don't have resentment, the resentment me to me as a incelor barat. And, and, it's a cost that we can't

pay. The resentment is a cost that is an cost that exced our presupposte emotional. Now, I'm conscious that I'm not

minimizing what we're because we did what they did you did because we don't live in this world much, without being aggraveated, and someone who's offender. Vime the sufficient, and someone to offend.

This is so, no, I don't recall that I'm offended that's been offended. All we're offended, and all ofend we and in this Peregrinar Christian I've heard

a number of persons telling me how have been agraviated, how have been maltratas, how have been offended, and have heard stories of of the

pain, of traumas and a sometimes subestimam the cost of to live a ruptura emotional we're saying

well, she divorced she separated the abandoned and the only that we're we're we're the

thing we're no, the fracasos relationales terminin robing our energy us, they're being

vampirisand us, drain the uncied and the worst of is that we're getting when we're

we're enoged, we're not even person, we're in our heart, and then we're still we're going to never we're doing. I'm going to say that a

ex-presidiary solide to tell you're going to more confined than the proper prisoner. Because the guardia passes a day in a

place of a meter, not can't move, because he has to be able to have three or four meters quadrants. The person

is to come in, the guardia has to be alert, the person can't, the guardia not can't do, and to rest. You're saying, well, but the guardia

at the night, is to go to the house, but no's never the prison of resentment to the home. No has a home. No, has a home where to get. It's resentingingement. He's a resenting. And, as long as

these years, I've got to develop, with much effort, three categories in my mind to catalyze to who people me offends or to who's offends. The first, to leave them in clear, to then get us in what God

me said that you say, is the category of offensas menores. When we say, yes, the fact is that I'm offended, but in reality are offenses menores.

And a lot of this category, the person offended is like that is like that's a person in a motive. A person needs to get in a

victim. The world against me. All the world all the world is offending. So, convengames, that there are persons that offend for all. They're offended, they're.

They're so on so on the crystal, no? One of a woman me contable with tears in the eyes, no, I want, I want the divorce. I want to give my mario, oh, God, me humilied. Me humi-o. And he told her that had trapeated the piece, he had encered, and the mario's he felled the arroose. And me said, no, I'm like a servienta all the day,

like a condenada all the day. for that he'd and me throw the rothas and he doesn't in two

minute me said in two minutes, no he's that's he's fred all the day

and he's he was he was he was he was he was putting inri

I was he said, he said, he's he's going to do you're to be in the situation

so the majority of the most of the majority Now I'm going to the other, but the majority are they're going to be bavosad, as they say the brothers of river.

There are people that are hogs in vassos of water, no? And there are offenses that have to be able to out of our radar, but for some reason certain people are they disguised, no? They quantifican, and we have to choose what battle we're going to

play, what battles not we're going to go out of the radar? First of Corintius 13, 5, 5, that the who wants to be the Christ

that is a person that's no way, there's a version that I'm that's

that's iritty easily. Dise a translation. The person, the who wants to get to

get to get to get to get to certain offenses menor. Seek

to get a lot, internet not is the life real. To have have a

perspective correct of the offenses category stupidces menors, that

that means that that not me will affect and when we cruises a pietrita in the way not to do that a mountainia

it's a pietrita the offences and the things are a good work because they're a

light our our true character what there there's the makejjj the fash

of the rhajennas that here not it's not we're there's there's a

there is a there is there one and when when we irritable with facility or when

Amen, or when overdimension, you know, we know, or when we're we're going to

remember this this is a chiquelah. This is a tonteria is a stupidity minor, I have to

have to pass, I'm can't preoccupate. So when I'm mean,

I'm not I'm not I'm not really, when I do you want to when I'm

borsal I'm over a bavosad I'm I'm a breath of my own and I pronounce my own version of the eight words of Christ on the cross. Padre,

pardon me because I know what I do. I have a lot. I'm a job, family, future. Respiro. I'm going to water tibia when I want.

Messies, Argentino. Look, the reasons that I'm going to and I'm going to knowjar because someone has been bad of me, of really? In serious? Because this

little desair, Why, someone who said something provoked a problem a lot of a person sometimes I'm

a question, why someone that's reprint and I'm back, and I'm avergues admit it.

My ego was damaged, my defectors kept out or I think that had a life without

a problem with people that no me want, and when this is the case, I'm going to

the enfoke of the offensor to me I mean, I mean, no, I'm to do it, so I'm because I'm doing, but why

me molest, why me dole? And, for my, and I dole, and I do with, and do you know, more work?

What is what would have to to be to make? I'm to fend I think it's a clear

indicator that I'm got that's my tank is a base, I need to do more, I need to

recargargary my tank emotional, when one has done your tank emotional, the

irritations menores pass out of the radar, pierced their power, no us affect them. We have a feel of fosca, we're all over the energy emotional, no no no robes the time, no no us quitsn the unison.

So, our world interpersonal, our world relational, via more lighter, via more livian, that is the category of offenses menores. The second category are the errors

justificated, when really I know that someone is thinking at this altitude, no, no, no, no, What my is a tonteria. Well, those agravios are more complex. Require in a diagnostic,

require a therapy, and to all us pass. Tard of the time, that someone is offending and it's justified. All we deal with people in our life, all. The fact, the person

difficult, I have the theory that are that they're distributed strategically in the world for that you can't to find out of three per day. The other day, if at the end of the day you don't you found out of the third,

mirate to the spejo because the difficult that's you. But the other people not create our character, those of the allreder, they're not, what we're doing. The other people are what there are

in the other people, like I always, the plata no, the plata, how was the person what was when it was poor and no no important nobody, but now that has the

money, it's the character, the plata no one can't the other, The same happens with the rest of the life. The people difficult not we can't, we're exposed. And if we need to develop the art of pardoner,

the challenge, will be that God's to put a person difficult to support it. No, look at the right, nor the left, because it's a metaphor. But as like the levantment of the pesoge and the exercise of the heartleases the muscles and the exercises cardiaces in the heartacen the heart.

the people difficult are difficult our character, our capacity to love. And if God had to desacers

of the people would be all over the people, if there would have to eliminate all that

with rarice with imperfections with fealde no care nobody, the signora with the family.

And well always we're always we're saying that God does a life free

of people difficult, free, but there's a lot of people in the Bible that have a person difficult with the call lidar Moisesh, Moses, he was a pharaoh, Eliaz, Agesabel, Esther, to man, David, a Saul, Juan and the Baptist, Erodes,

even, to Jesus, hew, to God's. So we have a, no,stant, to give you a word of anima at this at this altitude, the most probable is that you be the person difficult to want to. One says, no, I know, I, because all people thought in anyone. But one can be the God

put on the other to moldy the character to the other. Because we're always vigorous, or drained, agotated, in an interaction with someone. So, when we're not really a level more profound than the words, that the toke,

that's a touch, and it's an interchamble emotional. So some people are notaders of us. There are people that The best, and you're up, they're to turn up, upent our energy, profundizes our faith, increment, our felicit, sacan the more the better,

to say, I've got five minutes with fulano, with fulana, but no, you know, I'm going to be up, exultant, and others, you consume the life. You're just like the perrits like the perrits, you're going to beampirize, or no?

And they're saying that we put down to the defensive, that we're deprimed, and so, this is the most, interesting. Much studies about what is what is the

that a person you can't get a lot of you know, those Argentinians are like the chickie, nor do you

do you. It's a exception of me the majority is so. But what is what we attract or

us repel? In Mexico if it's me care gaudo, that when someone you get

bad, and the other what you can't like to like someone of the

attractive physical, of the coefficient intellectual, of the capacity, of the

personality, of the personality, if you're going to aggrave or not to be aggrave a person, is if we're glad to that person or no. If we're caweree, we can't good. If we're not we caweree well, now, if not he cawere

not going to care very in the perra-vida, as you a man. If there's a person that never me liked, a person that me can't, oh, that's but I'm noter that

I'm not, I'm not here I'm telling you that I said that in the fund was very intelligent and and knows to appreciate

what is good. I'll give a opportunity to be a good I'm sure that I'm

a chance or a person can be a marvellousous in in any other

aspect but so it's that's that we think we so so I'm

so I'm so you don't know you said you he's a little bit you know

you don't don't you don't you don't me it doesn't no me it I'll have I do that flak, desksuality, but...

...seenot that with limon, amalgated, resentida, social. But I am, I, I am, the Lord. Not is so. Because God God,

and also, the people who not the people who not who in the death of the death of the or, as the delinquent

that was crucified at the par, that's accord in the last minute. Jesus said, You have heard that said, ojo for ojo, dente by dient, but I do you

do you know, if someone to do a boffetada in a mejia, give also the right, will be it too. If someone, a boffeta in the mehia of the right, will be the other. Now, the declaration,

o'clock or, sit at the umbral of your purge, you'll pass on the other manhivore of your enemy. Fariseo, Capitulo, verse 3. Ojo for ojo,

comes of the scriptures Hebras and even for us it's a way, it was a

resolution judicial was a great advance in the world legal the

eye for when there was not there constitution no declaration of

any jurisprudency the people people could to make

a cause of a cause of a the gardener not you

can't you can't a trotto a next time

for that the retribution to to teach a proportional based on the law of the

talion. So, so it's known, the law of the talion. Now,

this does it doesn't know because my instinct is that if someone may be

lastime, I'm to be a more. Acordate when you your brother and

your person, the thing, the thing, the thing, you were always,

you know, and you were, you're without, a funeral. A group of individuals

did a study in the university of Harvard and organized and the part of the

people received pressure on the other half they were that they're the same amount of the other

person that first they first they had pression the end of the time. And when it's ohio for

oho, more a little extra for that you never more always. Always is an eye for

and a little more, a one o'clock, an o'clock now, Jesus A question. A clave to understand it,

provine this of the mejia of the right. Because this is the secret, that me embole in the head. In the society of the days of Jesus, was edified to all the society about the honor, about the, over the verguyence.

So the man left, the man left, the sinistra, as you said, you can't, that are 10,000 to your diastra and 10,000 to your sinestra. Well, the man sinistra was considered immunded.

No, it was used to eat to eat, not not so much less to golius, for so the soldiers, the man left

was for when when you're to go to the banuosissimo that we're in river, uses the man in

some moment. I'm not going to explain more because you all didn't get you in case, that's

that was the man in the left. Not in all the city there was there was there was

A man, right was the immunded, for that. So, a boffetada, devia'd have done with the revest of the right. And if I do you do a revet with the hand of the right, to what mehia I'll go? How, the left?

Le pego to one to see what mehia is it? To pay the left, I have to pegartes to be like. It's like. This is the form, the left is.

This is a form to make public a agravio to someone. Because the intention principal not was to do not the verguenza public, paf, in the call in the way, a boffetada of the revet, and one, never

came to, but I just, and you urinavs in the way, with just to be the revet of the way. A boffetada to revet a revet only to give to someone socially inferior, like a slave,

like a little. So when someone we have to do, what is to do? Tomar presalias or acobar-s? If Jesus is, there's saying, there's a third option, to give the other mejia.

So, so our enemy, no can't give a regis to the mehisha because it would have to use the man immunded. So when one put another mehia, and you say, if you can't,

you can't, and no can't go to or have to play with us as a equal, what he wants to or you to find a manner no violent to resolve the conflict.

When it's on the other mehistle, it is that you just to let's get to the other type with arms. Like when when they say to me, You're an Argentineanian arrogant, and I respond, and that's, that's not,

that's not, so I'm going to be renegedy, not so, not so they're not so not so much enough acid, folico,

during the embarrasso, so that now, they're not not so, the people not not is a list for the other mejillo, it's better.

You're in the light of the semaphro, and you've got one's distrae not in the cellar, not in the and some of the scriptures and pep-pe-pe and one says, or you can say,

and you know, he's not prepared. When you pass, a chinist, I go, yeah, you know, I'm saying, yeah, I'm going to. Well, I don't know if I'm insulting. So, Jesus, we present a other case of dino of study. If someone to have

a car a one kilometer, go with him two, no? The people, the audience, they'd understand what Jesus had said, because there There was a law that the Romanos to them to force to the Jews,

that were in the people cautivor, acuards that the government, the government of the fact, it was a, a dicta, military, Roman, and so they could have obligar to give to the Jews to cargars a mochila after a little of a kilometer.

And this represents the class of people that us use. No, me say, that there's a person that has said used at some ever, but not used for God, used by the people, me used,

my ex me my ex me used my jeffes me used, me used, and not me didn't even the grace

when we don't know a person so what we do we're so what Jesus us invite

to see our enemy our enemy our enemy Jesus is saying that is a soldier Roman

is a man that has a mom that has a mom that he had a day to make you

to get a to be a lot of the war that he was not to be with what declared the CESA. All the other

the time is the hostility local, people that's the idea. This is the idea. You complete to the kilometer that's for the law.

And then I'll say, Che, you'll say, Che. Che, see, you see, you've been can't even a little bit more?

Think that you've got the to leave the mochilla to a little more? And this does the

guy without the time. Because all do they do what's what they do they order, because if

they're are imprisoned, nobody has something of the more. Who does a propina or a SIP in Argentina or ascenda in Spain? Who says, Che, I'm going to pay

the impuities, but I'm going to give a little more. Pover's inspectors, that are that they're trying so.

Who? We're trying to pay less, no, more. Pasa that when someone we're result a difficult to

try to try, prefer we'd think in him as someone that we don't we don't we don't we don't

like a person real that has your story. When I was little, and I was my old, my father patea the perro, my was perey, and not he was cruised, no, no, no, cat, or, and galley, because

that's the gawr! My dad! My dad! My dad! My deeating. I don't know. I could have a word of carine.

Never, what, can't carize the gato, if he no carriced to me? Never vaccuned the perro, because no vaccunable the baby, because no vaccunable the kids. And I said, but what type

more more but that my old my old is an German, that's a

German that's that's this he came to talk for a sort of

a a Nazi and of an adult I'm I've been to tell I've

had 13 14 years for the abel or her mom that the father

that the fatherastro he he had palus to the he he was

he he was he was and he he he he and he was to recoges the

cocecha, under the scarche, under the through the no more could study. And at the hour that he was he had a

he had to and he'd and he'd be, and he'd they'd have to the hospital, no, no,

you'd never that never had ever had ever been abas'd never ever to receive a birthday, your birthday's a

new, that's a birthday of the world? I'm your son. No, I see. And I did I think of a person that had a life,

that not was a pate-a-gat-gat-gat-a-gat. That had a decena of trauma, that had problems serious, that had a pasto duro. As a day, a few we don't want to

know the story behind of who we don't trygamos, because, as someone that he was resented, he said, oh, ha,

that never me He's my enemy because I want to to keep odiandolo, and I don't to die a guy that I knowco. When we know we, we'll have a monster. The problem is that we all are people people, we're difficult. One of this, I was in a

room with you, I heard of, I'm telling me that one of the same one that was difficult to work with me. He said, no, you know, you know, know what's difficult to work. Ah, the flaco is terrible, is terrible. Not an known-casual.

A friend my he's saying another friend that I was vampirizing the life to someone me call

like a bomb I'm I'm a type of difficult I'm a am I'm more good than Juan Pablo

Second I don't because it's a sentiment rare when we discover that we we know

we're in our bad that we we can be difficult for

someone that we can can be insopportable and the category three

are the offense that are the life, not the justificated only, but the ones that you can't in the life as, the 9-11 of the life. And not all are

to experimented this type of agravies, infidelity, abuse sexual, incest, violation, someone who made to a child or a in an accident,

conducied a borrach, and he'd and then, all the life, says, never I'll get from the arm to the altar to my never had to get to get her license to conduct.

She gasted all those hours in a vicar, she got her own gnaut, or he me enganyed, or he madeo, violo our pact, is an egoist, she quited the life, us left us only, me embarrassed and he's and she made to move to,

and I don't you want to offer solutions trivial to the size of problems, but a person normal to be a vengeance, always. There's a time for the justice if it's that agravio

has implications legal, for sure. But pardoning things so not a task and that's a hard for that's the thing.

It's just that we're we're to let us to let's let's the other person to know,

to know, but to let her other person not for not for us to let her to get

not for the good of the person but the because of other other way

the so it's not not never and it needs a class

of a class of different to pardon that part that that when we comprehend

our own our own our own when Jesus said a prostitutes to say, he said, he said,

he said, that much of his pecas are pardoned, have been forgiven because she has been very a lot,

a person who has a little a little that means, there the thing is more biblical.

Because there can be sent to be pardoned for God to pardoning that type of agravios. It's very

difficult to offer pardon when we are when we are pardoned when we're pardoned to us? There is when we're

not we're very difficult. Like the H.I.B. is destroying the system immunological physical, the amalgura

destroy the system immunological emotional and the system immunological spiritual. We're destroying, us is a

implosion that's a impulsion that it's a vener to our organism. Not in who's offending

not in your ex. The offenses are substances nocive, toxic, peor, than a CEPA of COVID. Ayer I said that this pandemic has a 60% in the world of people deprimed, clinically deprimed, no, a little bit of a bit of a bit more than the middle of the world is,

and you know what is the definition clinical for depression, ira, enojo, orientated, to the world, the body has a certain quantity of energy emotional, disponible for day,

and we use them or we use them or we're about, we've got you're in

you're getting to be into the into, so the amalgura consumm our reserve

limited of energy that we should to create, to get, to gestal, and gestionar

new plans, projects, and the relations not prospered because castigam to the

culpable. The relations if prospering is because the inocene because the inocentric,

yes, When we're not when we're that can prosperer I told you one of the men who were the jungle

of Birmia and they got to a little laguna very sucia and when the two were when the two

were was covered of shanguellas and it was to runca what one does when you see the

sandigueles on and the most veteran he said no if you're if you're

you're there there's a part of the insecto that gets the there

is you'll infecter. You have to take a bagelom the most soon as soon to get you in the bathroom

so I'm so can the garfios and get free. The resentment is that sangiguela that's

that's it's a heart of the when one more want to want to beurnear peor is but one

can submeres in the balsam of the grace, in the balsam of God and say no, I

want to be free I have to go to in this service of those garfew, that sanguilas because if you you don't

me can't you're like you've got to your your wife's in the life all the life. Your suhria

a via to do you. It's a better in the middle of your camera. Quita that

image mental the suhira in calzone in the middle, ah, satana

but well, it's how can't how we can how can't how much we can't how much?

So, the Viaja Libyan is an art And when we're pardoning to someone, we're dancing at the rhythm of the latitudes of the

God. When we're to pardoning to someone, we're doing literally in the latino or the rhythm

of the latino of the heart and God and God I create to the human to the image, to

we can be our people, we'll get us our people, and companions, intimate, colleague, coattes,

comrades, but pronto we've been to live as enemies. And to all the maravis that God created,

we have got something to our own our own our own our own. This is we've invented

and we put him the vengeance. For every act, we're going to be

an act of a end of the genesis there's a person called Lamek.

Not is the most known, the MEC. I'm going to this message

the law of the law are to understand, if they're to attack for any of these these I'm going to

get to make, they're to make, they're to make, they're to make. So, in the context biblical, it's

that he's a vengeance to be the time. Genesis 4. 23, says,

that the Meg, he said to a man, I'm a man, I'm

to have me goted for having me got me for having me got to Kain,

La Mech, it will be 70 seven. Of the seven, seven, me going to

be to seven. I'm going to ten That is like to say, a number infinites. That's the law of the law. If someone me has a damage, I have the obligation of that pay.

You deves, pagas. So, God, that God, that's the sky and the earth, had to create something more after the fall of. And invento a surgery spiritual that quita from the

vener. That syrujia is called the pardon. It's the ultimate gift of God to the race human, the pardon. It's the ultimate

grand regal. One day, it's a third, that Peter, that had to had a sang to Hispanic, and he's he's said, "'Algin' me has been

"'How many times do you have to "'is, how many times do you have to pardoner? "'After seven? "'The most probable is that "'to say, "'I said, "'Uy, what magnanimous "'that's agnation

"'that we're, oh, "'Tam's a yearn't "'because the rabbin' "'because the rabbin'n't "'three. "'So, you say, three, "'and he'd agree a little more. "'Tas, see what?

"'Imigernate the reaction "'of, when Jesus, "'in'' like to logearer, "'he said, "'he said, that they're still still more more than more than more

more than more than more than more than 70 times seven, and one says why use

that number he's not anuland the law the law was not really was a seven times

seven me to be a and Jesus said you will be to pardoner 70 times

seven annulable the law of the law and I think there's a

number that used the number so that perhaps a part of the I go, how many

times you're going to be a little bit. Quant. The pardon has been to be a form of life. How many

times, what's you know, is like to tell you? It's like how to say I'm to know,

so that he has a new possibility to confront to the tracion and you

do you pay with the cross, said the Lord, you do you pay with the cross.

You de best and I pay with the cross. That's is a great, someone

has to say amen, yes, no. For that's the cross is the cross is the cross

is the cross is the crosson of the christianism but we're to understand what is the pardon what is

the pardon is disculpar excuse us disculate is what we do we're doing when there are circumstances attenuant

of our conduct we'll we're a future father that goes to all the capacity for the because the spouse is

parient and not gets to the hospital The police The police says, My sir, is that, I'm going to

see, my my, I'm go ahead, I'm sorry, we're going to be, we're going to say, There's a person who says, there's a problem, and he says, there's a problem, and say, pardoning,

that's a good, that's a good, that's a good, that's a problem, is precisely what that's necessary when no there's

a reason to explain why he's what he is the he's

making a not that you're not there there there

there there to pardon. Disculate is eliminate the

no I need to I'm I'm I'm so

I'm when a action is explicable no no need

you and why did this no I'm don't

do I don't I Oh, my dorm, Pastor. A bit of some, I don't say who, but I'll just be forgive.

Pardonar, also is forgetar. Because all what has been to forget is to have a malmory, Alzheimer. A me, I'm sorry, where I'm

where I'm staccioned, when is the day of the Sueg, I'm sorry, that's not a name noble. Ah, and Dante's allude to

all right, I'm doing, I'm doing, I'm doing, I'm doing, I'm doing, I'm doing, I'm doing, I'm

Where are the dents? That's, well. So some offenses are grave, and they're scondent for temor or for trauma, not so it's allvied. I said, I'm already, I'm already, if you're a little, if one scargo a little,

it's a puss. No, was pardoned. The authors of the scriptures use a lot of the language of when they say that God's said that God's over our past, but it means that it means that God has the sameer.

It means that our pecados pierced all authority, all importance in relation of God with us. So the

pardon is precisely what it is what we can forgets. So I say, no, I can't forget it. When I'm

forget it, that's not a pardon. The pardon is what is what we use when we don't know.

When you did a reason, and why did that you know, I see when it's when we're to pardoner.

When we we justific we don't have no, when someone to ask you and then you want to and then you want to

and then. And then you want to ask you. Pardon? Pardon? It's a torpe. It's the time. You know,

but also, maybe if you treat us the last, you said, and the last time, and I said that's, pardon, no, it's

when, without explanations. Another, pardoner not is the same to reconciliates. Because there are who are people

who have that if they're to pardoner, it means that we're one again with the person,

that's what that that's what the spouse will be, will, that was going to that was going to someone who you felt was the

respect to the day one? Or, to go. No, the pardon and the reconciliation van for the means

different. The reconciliation exige that who who is he is repentied of the mal that we

are we are going to reinitiate a relation. The pardon has to be with our question, not

with the other. It can can't even when not not we don't need them, when no they're going to

you know someone who had been in after the father after the father's after he's he said

I'm sorry to my father and what you did you did you did say you did you didn't even

that's not even that's even though I'm going to say what is I'm saying I'm just

I'm just all the that's the pardon not is an excuse not is not reconciled

what is the first is that the first thing of the pardon is the decision of not herer to the person that no sirio, not the law of the Mecca, but the law of Jesus.

When I do, renuncio to the vengeance, to erring it, that is the most difficult. Although you may have been aggravatedly, deliberately, I suspend the law of the vengeance, me abstainting to respond

instinctively, as well, I'd rather you respond, in replesalia, no atu, I'm going to see you to suffer. When I'm I libero

to the little prison that I'm in my mind and in my heart to keep your to get in a perpetual.

I'm never to imagine for the night that they deport and vestido in orange that's that's out of

a nalge not you can't sit down that you're going to get to the pandemic 20 kilos

oh ha ha no there no fash that it doesn't and it's difficult because the

disquite is the the obsession natural of the alma-erida. The problem of the desquite is that no people who phees in the vengeance to the same balance. When are to terminate the Palestinians of the Israelis, the Serbios of the Bosnios?

When will you have to decitize of the America? Boca of River, the Real Madrid, of the Barcelona. I read the story of a student of medicine, of the Reign United, that someone He was inamor the chick that he liked and he's and he's the man, then he's really, he's a famous phrase, the famous phrase

diced by Leon Nisson, the actor of the film Buskid Emplacable, that that he sequester the he's the hecuestra in the child. And he's coped the phrase and he's put in all the red of the muchuch. The cita complete that utilized this student of medicine that he costed the matricula in the

University of Leicester in the Reign United, was no I know who you'res, and I see what you want. I know what you're looking, but if what you're looking is a rescade, I don't have money. But I have a whole particular that I've acquired in my career professional,

abilities that I've become in a pesadilla for a person like you. So, I'll looker, I'll, I'll try and I'm and I'll give you. I'll give you to send me with the flowers to the Suegra. No, what I thought he'd have to try the problem?

Like, to pardon the career. Now, abandoning the vengeance not means abandoning the justice still is necessary to honor to the justice. The justice is to

unrarsh. Although the victim pardoned to the sequestrador has to pay or needs to stiller's a debt with the

society. This is so, a stafador the same. So the buskedom of the justice

comprending the buskedom of the equity. The vengeance is the affanance of castigar is insatiable

for naturalness. The first is renonuce to the vengeance. The next

is a new way of a new form of that's a person because one of the things that are

profoundly that when we're that when we're we're going to we're going to see the person, we've been the offence,

we've got the offence, we've got the damage, we've the herida and when us aferram to the decision

of not to pardon to the other person we always we've been things bad of

that person say what they're we're going we're going we're as someone in function to what we caused. But when one pardon,

discover the humanity that there, detract of the person is not only a debt of the dolor that has to pay. It's how you said, is the child of a child of a mom, that were fallible as we're, perhaps that's a solitaire, torpe, devil,

and that's also is made the image of God, like I. So, one has to start to see the person, not the offence. But what I did, but look at the person to be able to get

the third stage of the pardon, that is when we desire to that's another person. That's another level.

Desal to that's not we've got to the car, that's fumble the car, that's that's a pence of a car

that's all. No, no, we say, that we're saying, that I'm going. I recommend the fajah of the senior.

That's, that's good. I said, that's that's all. One would say that he passes things good, no? We have the genuine, the genuine that's the genuine,

that's true, that's been between him and God. I'm talking to your expe, about the who's the person, there's a level where God says, you have to desire to be well this, not so, not so that's so much,

and it doesn't happen for ever, a few, we're going to have some retrocesses because we're legalists in recuperation. We'd like to hear that the husband's her that the cato so he's suicid, we'd like that.

After I do, oh, no, I have to desire well, there's, there's that I mean, that's the right goes to, but there's it. And when we say we're saying things good, for someone that we did things bad, there we started that the grand

pardoner is overing in our own. And one always has to try to pardon to those who are offended, although not us pired, although not they're not, because it's the

best way to live, no there's other way. For you, you have to give permission, I don't give you to give permission, I'm going to insult you,

no to do you. I'm too to offend. If not we give us to someone, can insult us the pill is

to foca, we're ral to us. If not we're doing to get to our heart they're not

they're in other orbit, not they're in our radar, the aggressor are in the

biaclii and we are the galaxy of Andromed we're in another

side. No, there are Ceds human more infelices than those that never are people more infelis. But when it's to produce the miracle of the pardon, in the

best of the cases, it's arreggled a relation rota, no? And it's very possible that you've got a relation rota, from

that's a reason, because no, it's not the way of life, or perhaps that you've been in a year to

get a guy or and you you know, when is that they'd get them well, we've got to those stories.

And God us says that we have to pardoner every day that we're that we're reconciled if it's that we're quite because the life is

very short to end up to get a margated it's short we've lived with this pandemic the life is short for

to be margated and be resented and also we're going to have another opportunity and if we're not

we're going to get a carg that will to last our spirit will to get

all the energy every day that we pass, we'll to feel that we're a little more.

And the beings tend to think that we can't receive the pardon of God, that God me pardoned

and all. But to me give me time. For that Jesus says, pardon our debts, how we're not

we're doing to us? If you're too, you make you know that God you're going to have to

pardoned, because those two words, as well, that's the only, the pan Pardin our that you are in the Godin'est, or your name,

without a clausole, he is santa. The only clause is, pardon our deuda, as we pardoned our deuders. No, pardoned the deodor, has done what you have done, not is your deuda. The pardon,

the pardon, is a baratto. It is unjust for much of what we've offended. We want to all those who us offended know the the pain that we're caused, we're going to be, we're going to be the money, and we can't even,

it's going to be it. After what I mean, it's what I did. In reality, that I know there's a only thing that costs more than to pardoner the day. And is not pardoner it. That's what it costs more. Because the absence of the pardon us costs the presupposte emotional of the

heart. Lamers, the arreyser, the sorrows, and savorey the of the dollar of what we're going to pay, A few it can be the banquete digno of a ray, but then it results in that we're that just that is nothing more that a skeleton of amargura. We're not just coming our own own our own.

The skeletal of that fiesta is the next. At the principle, we have resentment, but at the final, the resentment, as I said, no, we're not as we're. And I think that the condena of those who no pardoned, come in the Tierra, much before the inferred. Because the barrotes of the amargura and the frialdard are more

more fortes than any barrote of yerro or any carcet. And not pardoner, it's like to mieno matasas and to be able to bea. So we brigamos the resentment to the amalgura because we're going to erie to the rat that caused that. As a famous proverbist, Rata inund, animal rastrero, adephessio, mal-echo, infrauman, Spectro of

Inferno Paquita of the Barrio chapter 2 Versiculo 6 Rata of two patas You know

I'm I'm talking to you Because a bichro Auncesterer Aunc Maldito

Comparado Contigued Contigued He'd quite Chiquito But but after

that resentment It's infecto the Rata We're not We're We're we're

And then you'll and the ira is to convert your carg. No, you and you

don't a little you're and you don't and you don't you're going

to be to be not you and the amputable and the heart the

compassion of your heart and you don't that's you're

going to be a rat gigante and he's to go

to putrid and even you think you can't you

of all your people the monster the smell, the odor is the smell of the fault of the pardon is like the mal allient,

it's all the sienten, it's all the dewe, and all the way of having been a person will be, the hostility, the desdem, and that margura

is to extend. I read a story that was relatively little in a book Don Colbert, which is a medical Christian, that exemplifies this,

he says, he's explains that the mode that the body interpret the emotions toxic as the resentment.

The margura, the stress. When the stress is constant because is resented, the system immune is overcargarde.

So the system immune not only attack the bacteria and the virus, but also attack the cells and

all final produces end of immunities, inflammatory, like the arthritis, like the

lupus. So he he's the story of a woman of 40 years that came to the

office with the the experience of the level for a lebe a little of the

little bit of he said, he said I'm pre-exribed an anti-inflammatory but the analysis of the samegues

arrojory that had artitis rheumatoidea and they remitial to a rheumatologist to receive attention

specialised so she told how she was in a moment difficult stressante out of

a divorce of a divorce when mentioned the name the rheumatologist of

his ex-mar he changed the semblance as if it was a monster. His rostrocious said, he said Colbert, like in a grunido, with a profound ir, he said,

he said, all the other to die about his and that was a matter a quiet, serena, but I don't

want to be a murder a life pacifica. He said, no, I want, I want, I think,

that I'm more of the that he caused me. The doctor, he said, rar a bit, I saw

I've seen a person so resented, a patient so resentive. And the odio was retortying the hands. The odio was causing arthritis, and was it was corroborating. There were reasons for being

amalgated. I'm not I'm not I'm reading the type. But the reasons no produce the amalgura. What that produces the amalguna is the attitude. The attitude that we did we're doing. A few of times, my

a couple of my my, my, my deario parted to the

eternity. He was here. And I told many times, as a little bit

a little that was a little, I'm much, but it was a type algio,

difficult. No, is the same that his age more when he

had his 40, I was 50, 60, and I I grew seeing with his deados,

with gallows, of callos, he'd gollps, made a martyazos, lichas, formum, clavos. But his heart also

seemed to have callos of carpintero. And never, my old, as I told, could show carinio or

affect to his children, to his nietos. I don't remember that one that had

been that had brought him he said that me I was to show me surprised that he He was about the strange,

but he was more than a very guise to an his or a newtot. And, of each, no other family was visit in the last years. In the last three years, I was his only visit when I was in the Argentina. Any nietos, and no other parent

he was visited. Because no, no, so I know to sembrose to that, that then was to cocecha in the age at an age of an way organic,

and that one can't resolve as an abuel what he no is he waso when I'ma my abuela, the mom of my papa, the mom of my papa, was that his father was created the Antigua. And the antigua was not

to have to a a child, although you amara. And, in a few of years, in an ultimate voyage that I did in the Argentina, he me went to see at the stadium, Luna Park, of Buenos Aires, where I was doing a conference, And when I'm at the conference, and I go to the

Camarine, I know, I'm going to do know that he never going to take the first pass. So in the Camarine, the look at the eyes and I said, Pa, no he was going to say, to me, pardon me. He said, pa, pardon, me. Me, you know, I've been able to be it. And I know that it has been difficult,

I'm. And I'm conscious that you've had a life difficult, because I've heard me a lot of the best. And the German, that not that no, I had a brazo, or never, he had been for the first to the coo'oeuble,

like a garrapata, and it was that I was that I was that he, retracted the moment, like if it was the avixtamient

of the vallena in the past 70 years, and p. RAPid, he's got the photo. And I was,

I want, P, and I want to you to do you, and he said, to the o'id, I know, I did what I could. No, me educated,

I know, I know I can't demonstrate. You know, you know, I know, I'm not so I'm a good, but I'm so I'm going to be an abracious and we gave him what I had to give you to know that had that no had

there were count as pendent between us and that was the first time that I brought me and the last time that I could have had a conversation fluid with him. And that day

he opened a door of a carcels. The barrotte did two two corasone of the dead were in Buenos Aires.

Two beings two beings that were living as a person that they were they were

they're a little in a father and I mean I'm just to think that that that's just

two months to take the last time to make the last without deteriorer

and without discerer and he could do you to bring to

his little even that he learned more than the 90 years. And we're just putting us, soltendon us. He left the pulgar, as I said before in the reds,

without recourse, without recourse, and count as to pay. For that's sure that's never is too. Never is tarded. I appreciate not to have been to say

words to an ataute or bezaar a front of free in instead of a mischief calient. I appreciate not to have to talk to

a tomb. I'm I'm sorry I don't I'm going to and I'm going to a good I'm asking a man that

a lot of a presentiment you'll get more lego than what you want to be more time than what you

planned you and it costar more than what you think you to pay and not it's not

no value because at the end the end of the life so it's going to go back

and the resentment is a carg that the other or not evens, and it's the entire that we're

that we're for those who are the people who have been back to the man, and I'm

the first message of the first message of the cargars to start this sort of post-pandemia even has

terminated in many parts libehanos has been a list of the pardon. In first

to God not because God is He was not because we're not because we're nojombs when he when he was when we're going to have intervened and not he's

when we're not sanidad and and, however, the infirmat was to give to who most amabes. Because we're we're having

in the parades of the hospital but then the experience was he made to the iniques coming by the panteon

and we're we're not against God. And you you've had to say that years. Some things that God not

you know, and I'm dewe we have to understand when we have been with him. In second I want to you're a mother,

is a man, stay, or not, this is he a minimum, if you can't give the I did the me, you,

you can't go, you can't to your heart, not that your can't in peace, that you

didn't not you validated. The majority of us or those of my generation not took psychologists, or pediatras. The psychologist was a chancla, a cinturon. And we're going to doled,

thinking that we didn't have the crinza that we're in the best of the cases if we've had fathers. There are those who did a life solos, sitting a orphaned. And I always mentioner that the sentiment of orphaned

is more tolerable if your father or mother is down below the earth, but is very intolerable when your father descends to the other side of the room, and do you're in a siesta, and even as you sites an orphan. We'll just to let's to let's let's

to let's, pardoner a ex, a one ex, a one ex-pareja, a conchuge, that he threw, that he did your confidence and he juged with her as if were in a group of naipes. And you're going to be

for the life, saying, you know, is that is that the dolor me, in me, in my images of what what I've been, of what I'm going, because when one is a divorce,

not only let's go to an ex, mourn in dreams, projects, photos, vacations, messes in

common, navities, and it's like someone to get to some part. The secretes of the camera

are in some place with someone more. And that causes a the pain in the profound of the soul of the

soul of the life and not so it's resue and then it's a time to do you a period

to get a start to do not to get in some days to think that he has to get to get a

a master a a tutor a good a good a curer a rabino or an

someone who had you had you had been you know your heart to you and he had a day fall you

Because the men, the leaders, or those we have the providence of transmit their words, we're fallible, and we're going to to fallar. How not we're going to fallar? But that's not an issue to you. No me cargues in the back. Let's go to

give to any leader that you have failed. We're going to a friend, a friend, to a new to a person that's to come to the mind now and let her in peace. Imagine that you

give you a question, you know, I'm just allude no, I'm more permission for

you know you're in other galaxy. It's not in other galaxy. You know, if you

say the unconcilable, no can reconcilial. And finally we're going to pardon us ourselves

for that error, for that failure, for that that quixote, for that infortuny

that no we're we're for that abort, the divorce, the divorce,

for and you'll offend you'll find out of someone. The theme is that we don't know we'll do not work fordonar and we're we'll, we're off-flagellamus

and we have to let's get we're doing a process of recuperation not we're never we're going to say this was I be better or no

but there's an age that one has to say well it's just to culparn me for what I did I did what I'm my old

I'm a man Brutto. I've got a fourth grade of the school primary. I did

what I'm what I'm to say to say myself. He had had made a balance

of your life and say, I'm do it, more, I'm not I'm the head,

and the heart. And there comes to one to build a pardon. We're going

to say, Lord, I want to give me the Lord, I'm going to come

the day to get to the pandemic, we're we're Libres. And if you're

for first time, you're going to get you free. Let's get the major applause of the story, the major applause, to

the Lord of Seniors, to the rey of the Rieges, if that that's a because God you said,

he has to that applause. And to those who are in house, and to those that are here, you know,

I'm going to say, you know, you know, I'm going to my I'm going to receive a Christ in the heart in the heart of the

people, not be a Catholic, ateo, Muslim, testigo of Jehovah, Judeo, Judi, practicante, orthodox, messianic, no important.

The Lord me says that today is, today is the morning to say, Lord, pardon me. Entra in my

life, limpia my heart, not my name in the book of the life. And from

there all the things are made newas. And you go to leave us. I think they're

livians, to pass a grand domingo, to say, the Lord, value the effort, to all those who are from other parts that are you

that are coming during the pandemic, thanks for being there, thanks for to be there, thanks for being there,

and here, we're here we're in the squadron of a squadron of in combat against the field of

invasasas over. We'll thank you all. To all all parts of the world.

Chow! No, saying, no, you're here, I'm here, the father me envied for you. And me curates and you're surest the injuries,

me sanest in me, Jesus. All my cargars you left you in the cross. Something so great and I can't understand,

I hear your sweet voice saying, one and I and another again, oh, oh, oh,

you're welcome you, you're a man, you're a man, and another Oh oh oh oh oh oh Well, I'm

I'm I'm I'm My voice said the Father me I'm and you

curates and my Jesus All my my Cargas all you're