Dante Gebel Live - El amo del cajón

Episode Date: September 21, 2026

En ocasiones, el deseo de tener una «seguridad financiera» es lo que nos impide dar. Amamos acumular cosas: las vemos, las queremos, las compramos, las exhibimos y las guardamos. Y cuando nos enfocamos en las cosas que queremos, en lugar de en las necesidades de los demás, nada será suficiente y nuestro corazón se irá haciendo más pequeño cada día. La «riqueza de tener» significa tener más cosas. La «riqueza de ser» tiene que ver con dar más de nosotros mismos. Recuerda que Jesús estableció un vínculo entre el amor y el dinero. Podemos dar sin amar, ¡pero no podemos amar sin dar!

Very, we're ready for that God not we'll say, yes or no? This week I read a part of the biography not authorised or so that he's a biographer and not the same

of one of the multimillionaries most famous of the States of America. He wanted more more than than that he had, so more than that he had,

so he founded one of the major enterprises or imperio financiers of their time. I'd more pleasure,

of the model to make the women more glamorous that the money

could get to make more adventures for what he designed and built and built

the avions most of the world, I wanted more more

power what did that did you that did you turn over in the

envidia of the senators and more glamour that was a Hollywood and in the

grand industry was the doone of enormous studies and courted to the stars of the moment

but the author that describes his life, he said, he said, it was a person of

a horror gothic consumed, a pen 24 kilos, these are 120 libres,

a barbara a, desprolija that was to the middle of the pecho undid,

unias espantosomely and large that formed grotesque tibusons amarygentos his

dients were munions negroes in a state of the same, he had to a problem

obsessive compulsive, a talk severe that they were to live reclued

during his years and he had innumerable marks of the aguja

Howard Hughes was was an addicto a multimillionary drug addict. And he was as a

title of the name of the man of the Have you had terminated, as it's, having it all, as I'm going to always, what is what there in the Cima that you allusts that

that's a lot, that has to have to drogare to not think, that they've been entomecides or agenos of the world real? What is what

that does us that does so power? Another example of the life real, she was the most adulata of the women, all the woman was enviediava

in her moment and all the man and was he wanted he had a beauty and

a good and a lot of and that's much before that

existed the social the social more great of the

decade of the decade and was an icon

cultural of the history of and fallacy premature

to the 36 years of a cause of a

overdosis of barbitur of Los Angeles. Merritt Monroe was alone and muriel for his own own by his

own by the great question. Just two examples. If she had had been a political exitosa more, a portada

more of a revista, a relation more sexual with an man powerful, he had resulted

sufficient? What is what he found in the sima that was that so because

he had to anestestiae with barbituricos? So, I think that all, a difference or in

similitude in all case, with these two examples, we pass us our life and we're going to

what we're in our case, maybe not a star in Hollywood or a movie, but it can be an

auto, an ascens, an amor impossible, and we haveberged the that that

we've that we we're just that we satisfy the love, we're

that we we're that we we're when I have 18 years and have my license, there's a, there's, there,

see, there's, there, and if prepare that world, because I'm going to go to get to know. No, no, no, when I'm

a Mercedes or a Tesla, I know that I'm going to be to be a person. Because I, if back to be

a person, because we're going to we're going to the house. Other people say, when they're they're going to the

house, when we're going to get them to rent, when the fin me jubile, when my my my wife's

deported. What whatever. In a moment, all all the all the

time. But we're always we're doing more. This week my

was a publicity in those real, aleatorio random in Instagram that

said, if not you satisfy plename your life so let me

us. And I thought in the phrase satisface plenament who

who is Siente Plenamente Satifo with what is Imagine the

next publicities If not he satisfaces plain your partner

your let's let's let's let's let's satisfy plename

your person let me we dynamitam us if not he's

not he's plas plent your church let me let us

let us we're another option well there no there

no satisfaga plenamently. Now, for what reason? No, there's

nothing that does not that completely in the earth or this side of the

sun? I think because we made for something that this this earth not we

can't offer. We have eternity. God put eternity in the soul of

the human. So, if not not satisfy plenament all

what this world is because we're created for other world.

And all that here here, here, never to satisfy plainly.

No, there's suicidious in Hollywood, no there's in Beverly Hills.

The depression would be a property of the poverty and of the

people who have a general, and it's acerv that's aftor that's aftor

the pinnacle is idolatria. And the idolatria, the Bible mentions that is a semehant to the echiceria, meters in brugheria. In other words, we're not-ser-spiritual, says the Apostol.

And our annel more profound, always is spiritual. Never will be material. Anelamos significado. Anelamos amor. Anelamos proposito. There's a guy that

someone said, there's three feches important in the life of all of a human, when nace, when nace of a new, and when Iverigua

for what he naceo. And when one I don't know for what he naceo, he's the purpose the significate.

This world intents always valid our that nobody needs. The world

not not does mean not the problem in the power not that

does not even because impone to the name the title

doctor, licensed apostle, apostol, engineer has to change your

life, never. The problem of the problem of the problem of

the person we need what nobody that's the problem of the human. Necessesitamos what nobody is selling, what nobody put in

in offer. I remember that when I was a year, during a one vernon, paredes in Buenos Aires, a plaga of enormous mosquitos, but enormous, it were they took esteroid of the types. It were, and they were, and attack them, I don't know where they had been, but they attacked, in squadrons

and produced some ronches terrible. Never had ever those mosquitoes. Of course, I was very delgado, and those mosquitoes pesable more than I. So, you'd be all the

summer rascando. If my abuela me explained the law of the picaone, me said

nobody never did disappear a piccasson for volvers expert

in rask for much that one that one can't, never is going to get the

pickation, you know, you can get, it's rask, it's a rask, it's,

it's, and it's and I think you in this of the picazone never

there that Salomon, I I've said to him in some occasion. The book of Ecclesiasté is a rediscover to this experimented

hedonist that he in a moment does. The type had power, abilities, rickses that excedian the

of any other other being the other other no M. No. no one of the multimillardios

that we have been in the actuality, still have supered to Salomom and he

he himself, he's written in his memory, he said, I said, then we're to do the pleasure and me dare the great life, to

see what it result of this. There was another that could give, the great bit, like one said it was the Tony Stark of the

part. For those who are not you know, or 30 bachas 100 obejas per day 6,600

litre of flour of the and 13,200 litre of the the sea

venados gacelas abes exotica of corral kilos of flour not litros

of flour okay you had had had had a

lot of salomone that so he was and so and it

and parques gardens vigniades, casas, constructed a palace magnificent,

that resulted indescriptible to the eyes human, the quadrilla of construction was of

150,000 obererers and he took 13 years to build the house of the

magnate and the Rays Salomom he was the music, reclute to the

most the best and orchestas for that they were a hour of

the hour of the acum, accumulated million esposas and concubines, million.

It was the man more intelligent of the world, and a past of this,

he was accumuled a few six that's, that's, that's an experiment.

And he said, no, I negue to my eyes any desire,

and I privy to my heart to pleasure to one. Gannable more

than 25 tonelads of an year. 25 tonelas of year

not graphic a mode of dollarization. And his conclusions were, I figeed and I did what absurd what is the life. Me did like a man solitary, that never did hector never did to affanars.

Jamas! Me parecured to the riches, I always cared more. And then concludes, who loves the money, of money, never can be sasciar. Salomon says,

I am the type more intelligent that has ever has existed because God me a knowledge illimitated and I get to the

conclusion that nothing we're in that's we're going we're going we're not we're

not going to we're we're always we're going to be to be able to be able to the things

we've been in what it's that routine we're doing the people to adapt to the good the good

always to one is a custom One is a customableness is a customabre rapid to the good. And we're

doing for sent out, not it's not a adapt to rather than to do you know,

what is do the things most important of the life that sometimes are

that we say we always when the sacred is a common. Because we're

a strange capacity to create that in a moment were in a time

are notcichos, and we don't put to be able to be in a era analogic that we're not evenicable. We're not evenicables. Someone's a quarter of that? Inubicables. No, there was anyone that could

trakear or that said, now, now we can't tracker after the cellular. My papa was he was to work and was like, God. When he will be my papa? When he wants, said my mom. My papa was God. Because no idea any Even if it's

telephones public that function are to say I'm doing this we're going to

we're not. that's a part of the and they're in the bestam and of the credit that and as a person that me see, in other parts of the world,

they say, in the Svehameh, but at the principle, when someone gets here here, no has a record, no important if in our countries

we've had to have to start of zero. No, it's that one can homologar the Riquette the one can say,

well, I have had to be a no, no, you have to start of zero. they don't they don't give any a credit because you need to

you need to make a credit, even you make a ross or a Marshall. So how

how to have what you have never have been to have what you have never had

then you then after the time of the time to get that on Ross the

March discount for jubilas you get you you get your credit

and when the open the first start to go the new cards

so I know the people of the people of people a targetta of all

the market with letters little and interests and the money and the

money and you get to get to get a lot of money with money that's

that's money that is of the money, you know, don't get money, use the

plastic, it's the same. And as I'm always one day that people

say that does know that he's not a money but he can't

but he he's to pay the debt of the of the accounts are cumulam

the interests and they're going to have gone things but now no there's there's

they're not they're not they're to say I'm going to siter or go to look to

the those those so there need to they need a present a present

a small but now they're they're they're they're they're they're

they're they're they're they're many many accounts are open for paying.

So the dream is away, the debt is very too car, the life is too

short. And when the people are the people are they're to be and have

been long years of effort to get to the debts. Much days

out of the house, much days working in two, three

employees, putas hours of the time to try the

time. And all all we do, because we We don't know, we're going to say, no, no, is that I need just one

thing, I don't want mansions, nor, ni, ni, ni, my Suegras. I want one other thing more to be rich. But we suffer those effects of credors of something more. Our mind can convince us to beckon us to make us and that if we don't we want, is an infraction to our rights, we have to do. Because everyone has it, because me it has to give. And we've got to cross, trance a sonaria or a lot of and also,

we're also, we have a phenomenon that's called an anxiety referent, that's

we're in we're into we're in that's not going to keep, of the other, of the

people, the people, the psychologists, say that we're that we do we

know, we're we're our situation with those of other who are in

a better situation, it's called comparison ascendent, we're we're,

but look, that they're they're they're in their house, that they're two

that has a grave danger because without us incite to the envisive. The second is that we compare us

with those that are the same comparison lateral and that's incited the competition. And we

we're finally with those that are in a poor situation, it's called comparison descendent

that we're a arrogance well, I'm I'm I'm more than

that I'm saying that the revista Clamour soly a list of the six

women more powerful of the world. Forbes, a revista financial, every year

present a list of the 500 people more adinerated of the world. Ace little Times

dedicated his portals to the 25 Hispanos most influential of the

people in Spanish annually, annually has a list of the 50

men and people of people. I sometimes I mean, I mean,

I see, I'm who they who is the the juror. Cosmopolitan

has a list of the 100 women more sexy. So, never appear in the

500 more poor, a list of the few more feos. Never.

Because this, all this evidences that the old rubble of money,

sex and power, today are prioritios in the system of

the point of the world. In our our vocations

we we compare in the salaries, we We compare in the

titles, we compare us in the ascenses, in the time of the office.

And we said, well, is that me loggia in the red, they're

that I see I see a young, or there is a person who is a

person who are that's things that not in the church, or

better of the church. I'm going to talk to something I'm

going to talk about a I assisted a conference of pastors flamentemently I've

got to this country and it was a conference little but there were some pastors were in

Miami and during an interval some we put us to talk and a pastor

and a question to how how about your church? If you you're

a person normal let me that you this in a In the way of pastor, it means

what time has your church? How about your church? Not is there's a miracle,

if there's salvation, but how how many you know, how how many the other also?

Also, in an way the way it's going to we'll make a selfie, or me

the other pastor responded, and there we're going, we're going, we're we're going,

we're going, we have a group little. In a a new a group means that never

you will tell you know the number because it's bochornos but at least not you're a group

feo. When I came in a little and said there was a group little never

nobody me said we know we're never never. The other insegut

well we're we're just we're we're we're just we're we're

we're we're the people the satellite. And actos a second,

me made to me. And I knew what came. Recien we started in the

Caterals and we supered a three hundred people in a very good domingo, in

an Easter. And I remember that when they ask you a voice-site that that's a

little Argentino that we we're all we're all Guatemaltec Salvador-M

Mexicans a American want to want to get to all because I've

I've seen a Mexican to say, and if, that's the Argentino. They're ryan of Argentina, but that's

the Argentino. All they've in an Argentino that's, that's going to get a little. The Argentinitit

that's only to the church ispani, because the guy not you're not you're doing the

nationalities, so that to your number, summell the gringos. You said, how's in the

Caterral of Crystal mention the Cifra the cipher complete, is a thing of

semantics, not you're being at the same time another voice interior

and this era of the Spirit Santo me said you

really you do you put your integrity for those

people that you never to see and then

so that I thought I thought to I

to the little Argentino. No, it was my more spiritual. I said, well, in just two months, we'll do a promedio of

$7,000, and with many famous. I mentioned that the Cathedral of Crystal would have to concur with

Frank Sinatra, Arnold Schwarzenegger, Ronald Reagan, Michael Gorbachev, that, obviously, everyone once assisted,

but not with me, but not with Robert Schuller. But me adjudic the credit for character transitive.

It's very fun to use to see, never have seen my life. So, and I was

all the mignon, with the mandibula on the piece, and me went and I

went to and I did the t'est because until the day of today to do

my much a verwe and if those pastors me are making me and I

did I, I'm and I got to I'm a bit I'm

a idiot, but when one young and he's petulant, we feel like we have to beldean more than someone. I could be

to ask you to ask you to say, well, I'm feeling inferior, insecure. No, I meant of all because that was the quantity of members in the cathedral, in total. But I knew what was

the intention and that they were to an image different to the really was. I had to have said, I've said, I've said, I've been said,

are 300 Hispanos, the middle undocumented, and there redid, there are four. But no could say that. That's not going to say, wow, no. One wants to be in the altitude, but with the course of the years, when one is madurand,

you see, that the escalator begins to be chenars of people, but we we've been in Ciudad Scalera. And in when we're up a, it's a very difficult to we're going. We want that our parents, that are going to be see that we're going well, we we're not a photo,

We're not our, if it's our does it, it's not that's our if the auto is our or no. We're going to the people that's on over

of us and we feel discontentous. No, we're not we're attention to the people who are the because when we

on a escalator always we're looking to see up. When we we're up that one of the

comparison, of the imbecidity like I in that moment, we sulemos we'll

think that the people are better because they have better automobiles than the other. No,

it's not occur to compare with the bus. No, we're not we're going

to look to be back. If we're very very much for the whole, I'm

did my question, that I'm going to eat three times a day, for the simple thing, to do eat,

and dinner, not even merendar, because But if I could eat three times a day and duchar me when I'd like with water tibia, I was part of the multimillionaries of the world.

That said my abuela, because she had been in the war and said, we'd banning a lot and not for question of health of hygiene, but we'd have water. Comiumed desalted two

times a week. And then it was caldo and cald or recalentar pan or arros. So one generally looks to see, no, no, no, no, no, no, no,

I don't have all the necessary, but if one mirrored to be the appreciated the same simply for having their extremities firm, for could go in the bathroom, for able to do a day of the time that you want, for not

being confined in a carcels, for not not being in an hospital, every time that one to go to a clinic or a hospital, one says, wow, that's a little that I'm not I'm in an hospital,

nor to talk to a carcels. Pablo said, Paul wrote, the attitude of you should be like the

of Christ Jesus, who being, being, by natural God, not consider to be

equal to God, as a way to be sure, he said Pablo, he re-bow

hebeho voluntarily taking the nature of the serbo. So the life of

Jesus is someone not is someone, not is a person, not is a life of

Jesus is an illustration of someone that Jesus was in the

of the organigram of the universe, but, even though, it's a yearn't. But even the angels are serbors. So, so that's even more, it's become a man. That's the formos of the incarnation. God,

a God, a God that bauged. But even in the level of human, some people live as well as people live as like reches and as celebrities. So, so that Jesus was so up to descender even to me and he was in a stable, as the

father of a but he's a little bit of but not even that was sufficiently back.

He went to making to be sure he but his descent so he did he, under a

perjue and a posto. So the problem of pass us the life subient

the the escalera is that in some moment we're going to go to

because he is the is the that is the always being I'm saying, what I'm asking, I'm going to be to be a gratitude. No, the

gratitude comes before. The gratitude is a sub-product of our way to think. It's sub-sacentent in our manner to think. I'm a record of a tira comical of the perritty that's in his casket of

a perro, a day of action of grace, grunying because they had encased food for perrots, while the humans were in-dentro eating some grand pavo,

no? And at the final, Snupi reflections and says, well, could have been better been born a person has been a man has been

a lot of the philosophy of Snoopy. It's more it's an exercise powerosissimo to develop

the aggracement. It's a muscle the the that you need to

develop. When today you go to you know, that you have you have to

put a portas to get a disarmado to get a down the

door or that can not you can't he can't see

a over or an bus and do the phrase, could be a

when you when you're to give you know that you want to you're going to see the tiradero that

you're this morning I'm in voice high, could you be a next time

that you get to get to see a bad the and you see to be

you could be better well well you could

be better before when you to be to get a man

to No, you know, you know, but think, but you know, could be the better. The satisfaction, as saying

of Paul, is a destress acquired. One has to acquire satisfaction. And it's that you not a graderced

and nobody nace with muscles. So, is a distress adquired. Pablo,

I've learned to have been to live in allas and in every of the circumstance.

You've the dom, I see to live in poverty, in scarcity, in abundance because God me did the don't. No, he's

I've learned. I suppose that I've learned for the good and in occasions for the malas. I read the

story of a certain leader that was a monastery to a new a retreat of austerity.

He said, no me is not going that I'm always I'm going to a monastery where I'm

going to a little necessary. And one of the monjes that was to the

humiliation, he said, if he needs a pastor what no doubt in to ask me it.

And I'm to show how to make to get to get to live without that stupidness. What

whatever is that me pita, I'm going to do you want to need it. And that's what the

Lord does it in moments of the life. Or we can be if we're

not very in the moments in that we don't we have that is the

product of the felicity. So, we, we're we, we're

we, we're we're exhibes, we're we're we're saying

that actually there's actually there's many buildings, here's house of deposits

in this country that offers more of millions of pets

quadrads where the people can have their things that

they so they're they not they're in the decade of the

60 this industry not not nobody had had

had occurred to pay a rent to do

things. Who lives who lives there, my things? Today, they're going to get to get to $12,000

million of a year with the end of people to get to them to use.

And as say, there's people that can't desacers in any of

the things, to make to the closet, the roper. There

people who usually bacear it and in question of the time,

and in question of the Jesus said, no accumulen for so, tesoros in the where the polilla

and the oxido destroy, where the ladroes get to robar. You can't spend all in a second. More well, accumulates

a tesoros in the sky, where the polilla, nor the oxydo carcombe, nor the ladrones can get to robar,

because where where is your treasure, also is your car. Where is your treasure, is your

for the 2N. What probability would that you'd get to your money in decorar your quarter for the two,

three days that you're to be in your probability would that would to buy your account your

house of art and work of art and get to get those curtains, and you

look! First, because the quarter of that's a hotel is chaffa, not your house.

It would be neceo to arrochar the treasure of your own life in a residence

passenger passenger. For that Jesus says that is sabio, accumulare treasures in what is eternal, which is God

and the people. Not is not a lot to be in a place to do you. I'm not

not doing a compromise of austerity, of poverty, no. But Jesus says that not accumulem

treasures in the Motel 6. We're passengers in transit. And if you think you think you

all the night I'm sonees with something you can be to decorate your

court of hotel. Because all here is a rumbrough in the grand

democracy of the decontosation. All is a putrid, all. As I'm

always, the only eternal that some day we're to have in the little

because eventually will be an adult and eternally in

a place. We're in the sky or in the life or in the

we're we're etern, we're we're eternes who are

what Unique eternal, all the other no the clothes, nor the joys

nor the cars, or the people will be in our other people in their

people who never know that we know that we're that we know

we're we're we we're we're we're never a

can't a carmion of car never never hop man

he no he did my mother and disnudo is to

do A few we forget about some declarations provenient of the scriptures that are almost infantiles, basic. He says, Del Señor is the earth and all,

what is in it, the world, and how many, and how do you haveited. They are of the Lord. Recurred the Lord, because he is who does the power

to produce riches, he does the power. Mia is the plata, me is the gold, affirmed the Lord.

But at times that desire that we have to security financial is what we can't give. Quanto

more more secure we're we're we'll look back in we'll have been

I'm no no no my my no no my has to be that he

does well a plato more of food I can do you do

I'm I'm I'm I'm doing it give to give you don't

that I'm no no no my auto this car no no no I don't want to do to to say to do to nobody, no, no, no.

And they're going to become more tacaeons because the security financials those are more co-bardees, more temerosos. But, however, every centa-coulde we give us,

we feel that not is our disposition in the case that something. We're going to that problem. During the pandemic,

we've lived what all the congregations. The person not will be offrendar, if no offrendas, how can you pay the costs

Fitchos. No, it's a company. The church, behind the church. So, the church, behind the church is a company, because if not we'd pay us, the city would have been

had made, if we'd have bought the the building, the bank not have to be salaries, have to pay the use, have to pay gas. It's that we're

exempted of impuests, exempted of gas, and we're saying, how we're going to frontar? It was when we said,

vacuels, we had declared the pandemic. It was, no, than March, of 2020, February, March, we said, we'll vacill those little hours that we've got,

and convert them in resources, in food. The hamper no so we're going to make. So, so we're the liquid, and we're going to buy bolsas and to reparty to the people, because we said, if total, we're going to

make, murals with dignity. If the church never more is going to be to run, for what we want the money? But we sentiaeam, and if If it's a something and how we're going to

pay. No, I'm going to make the board, the commission, that's what we're doing, the decision

to say, gasts we're going to buy a box of food and we get it. We're we're doing

on that moment, at a lot of times, 100,000 devices connected and the people said, wow,

we're going to give money, and they're going to give you money. We'd be getting more

money, we'd like doing the world and it was more money.

And we said and if we're in we're we're we're we're

we're in not the not in the case the there's not and it was the

pandemic and we know the same the same the all the everything

comes, all the that's so that the when we're that's we're making our

sense of our security descends in a place in a place that not is the bank.

Dar and to be in a act of a lot of a lot of there's a manned, the same

place where we're going to do you. What the is we say, I'm not manna. Lord, give me

mana in enero, to frisal and that d'Iqq to get to be to be in

my presence every day. You're you're saying not confiating in me. For so you're necessarily

not to come to arrae to be in not I'm talking in contra the hour of explicitly intrinsicably

I'm saying that when we're doing in what we we're doing we're just we're just idolatria

because all that all of that's that's that's confidence in God, how really

we really know if we're that's your treasure that's your car, your car

your car if you want to see my situation spiritual not you have to

study my life or mandarm me detective or to say, to see, to be, that's a bit that's a

question to get a bit of my chequera or my resumene's to the because no they're not

they're reveling my priorities. Not only me revels how me in the aspect

economic, but in the aspect spiritual. It's one of the most of the marometroes

for the love and the money. We can't do you do? There's a lot of

artists that are foundations non-profit to deducing of impuests but we can't say

I am I'm and do you know I'm does the prosperity not you make the prosperity no exists

the evangelist the evangelist the when we we're reducing to monedas the relation with God

we're aboutatating the evangelio when we we're agregated we're we're getting everything

and if they're they're you're you're in the bolsions for you

can't to live in a house grand, to do you a car more little, you're a cargasted a

false evangelio or you're not a multinevel, this is a life, ni, how you

call the other? That's what they're going to rent out after the life, or ask us to

give us no, is that Dante about me, I'm not I'm not, I'm

I'm just, I'm just I'm just to be with our standard of life for the

way, it's the matter, that's the So the objective of the game of the is to beckon a lot of

that's the diviners in the money, that's the is the dividendo eternal. The prosperity material not has to be able to the prosperity spiritual, but God's not going to blessesire to

that we have more luxes. It wants to bendicers to blesses. The bendicions economic is a good.

So the to do you the way in that we get us the way. And to do that

the way we do this we can't we need. If we're just we're going to never

will be sufficient and our heart is going every more little,

every more little, every more more ego I've seen more of millionaires

to Camareros for the price of the Cairn. This is a rob. I'm going and if

the poor and he's about my sueger to be here to come to come to come to

come to we're going to we're going to give us we're going to give us enough to and if we're

to try to ferranor what we have to we're going to be we're there's always

looking to be we're looking in the eternity we're going to dispojando of what we have,

every one via more livian, more libyano. Even the millionaries, that are a little sabious, have done the owner of Uber no has a autoproprope, the owner of R&B

no has a house property. They're not so that you're that's mansions of narco, with two statues of David

orinand, and I was in those cases that were in Hulio Lelesa in Saint-Ropee, you know, or in Ibiza.

Nobody has many millions billionaires, in Penn House, in the hotels, because they're down that as a measure that they're embegeasing, no can't get anything. Now, that gets clear, God no needs our money.

God needs our heart. And our heart is where? Where is where? Where is the treasure? Our heart is where is the treasure? Or no? I always ask, what will produce more gozo in the heart of the Padre?

Adorar only with cancions the domino or invest in almas perdid. What of the two is a act of a major adoration? How is it point-a-it-a-its-on in the ceilos? And if weiramos the compassion as a form of adoration,

no he would be more to the suner than the light of the semaphore, I'd say to be to go to get a in alcohol or in what, but I'll gore the risk that's a sandwich.

No, he would be more that to the Lord than to come and play for an asient and adorar and to forget me of the people

all the time. There are two types of rickness in the life. The rickness of to have

and the reason to be. The rickety to have is a circumstance external. As you know,

the money the money, the money. I know, I mean, I always go, never comes.

But now I'll tell because always it you're going. The richeces of being

is an experience internal. And in general, we don't know we

don't know in the because it's what we're that we're the world is the environment we're

we're in we're in our life more comfortable we're we're going to because we're going to

we're to produce the richness of a good no it's possible to have a granero

of a greatero of a aspect of a strella of cinema and even even as

even as even as so poor the posto without our never

will never will For other part, we can't have very little and be rich. I always say that all my life I'm rich, even during those

long decades that I've had a one single centaub. It was rich because I remember never never a day complete for not to have to eat to eat.

No, I remember never until hour, to be back periodical or in cartons in the carthons in the case.

I always I'm not comparatively with the multimillionaries, but if in the escalera, where I was,

mirab by back, always there people who had been in what I had for sent out.

Pablo experimented the same the reale that you ever, that he

were in the life, he had more than sufficient, because he had been

been able of the jug to have a little he was a little, he had

got, he did the click, he was he said, he said, he said,

that the was always to your disposition. And is our disposition. With the help of God, one can procure, in any moment, be more compassive, be more generous. Señor, help me to be more appreciated

today. Help me to have got to be good. That my gosso no is regulated for what I am more complicated. So the richeces of being more complicated. The ricketya of ser, has to be with more things. The to have, with that me vengen more

things. The de-ser, with more things. And then, I'm veryventurated. I'm so much. Jesus Jesus said, so he the that's the same

to see the same time. In bed of being to be to be a real of God. I said,

why Jesus would you say, Jesus, how one is rich before you? Who is

rich before God? Elon Musk? Steve Jobs was rich for real of God?

Because he is preferable to be rich of God. What is the parameter that God

has to be able to of him. Obviously, no about the money. The objective of the life, according Jesus,

is incredibly simple, be rich for the God. He's saying that when when it the game of

the life, the only that will importar is the evaluation that God does the

life. The empresaries of the world, the porters of school and

the members of the tribus of Somalia are for the

are the the all color of skin is unification no there's not there's

not there ethnias different, no there cultures different and the sir will

an exam minucosos of our path for the life that is be rich in God

according the scriptures to be generous so so that so

means that that that is passager is he's he was

the service of the eternal of the of the the

and Jesus he expressed mediated two grand mandations a manned to God,

with all your heart of your heart of your mind, and all your prongue to your person to be

to do you all the evangelio all the law and the prophets nobody that does

this can be poor and the eyes and nobody and nobody that doesn't to do you

can be rich and be rich to be able to God is is to

what he more desire. And what is what is what is our

our our question. It's so much not the devotion. For that's

no fear of saying, I'm a little bit of we're we've been like a

defect. If your wife to say you're so you say you yeah

I'm so I say I say you I'm a so to

to I'm so I'm I'm I'm I'm I'm

I'm or not with a god of madera that has no eyes and they're in the book and

they're not they're not going to other gods that they're they're they're

so they're so so the problem of God not is a issue

of is that it's that we want to our heart exclusive

and I don't you do you don't I'm I'm I think

in the last conversation of Jesus with Peter with the

Peter was very human I'd say, Hispanic. Segued to Jesus, he served,

I'd learn to him, dudaba to him, he'd, he'd never-entendia, the last question that Jesus he formulated to his friend,

is, Peter, me amas? Why don't he about the tradition? Why not he three-beces, my son, me

you know, three-beasts, and what-a-a- that's-a-too- because he's it that Peter maldijo, no? That's-o-a-he.

Me amas? Three-beces, he said a that question. San Agustin solidea say that all the

ethical could resumice in this love to and then do you want to do you

do what you do you do it alexa a regey what is saying that the

that is that is that is that is the that will be to be to do you

never to love to the God, the he's a person is a peccate, no is a peccado, I can't do you

can do a tattooage, me can't do you? Poma, not be my noviour, or so, the who is the who loves God knows what he plaza to God. So, the story of the Bible is the story of a single

desire of God. God created to the person to be with the person and he loves to be to us. In the Eden, he was presentable and came down with the woman that had created

to be to be with it Paceable for the tards with them. What necessity has the Creator? That accommoded the cosmos in his place, that leveled the mountains, that metio the oceanos in his causes, to comeinar with the creature. It's like that someone

has gone to come down to the galley all the tides. You're going to come. You're not you're going to. Much of these in the scriptures we'll know that God was with Enok, cameo with Noe,

he was with Abraham, he was with Isaac, He was with Jose in the clavitue, in the prison. Formed a nation to have people with who to be. Abitare

between the Israelis and I will be your God. And so you know that I am the Lord His God that he was

to get to to live to live between them. Not was a God that could recurry

in the case of a crisis or an infortunio. Abitabit with them. not was a metaphor not in a license

poetic of course, of you know go to us not you're not quite from it. God cameina

with them represented in the arca of the act of the part of but God was there was between

you, God, between no there no there's not the people, not the gods

pagans that come on the people, no camina Seus with the people,

no can triton with the people. In all the Triton is with

the Cranita but not with the people. Even so God not got satisfied.

He'll create a idea, he said, I'm sure I'm going I'm going and then

a day, I'm going to give you mind, and it's a person, and it's a thing you're not the person, is your

heart, you're not going to do you do your heart with the Because to be rich before God

is to have a God, is to have a person and that's a lot of people. When I went to

me impact it as far as a much occidental, to be the misery absolute. I've

about this to be the oils umiant in various of the houses and

say, well, at the medodday for the most they're they're

and who manhe was the bus me says they're can calentando

gadgets of barro. They're They're putting a bit of Azeite and they're to make in

the oya For the most the barro does the sensation to get the children

they're they're all all they're allas gallettas and a barro

with a little of a bit of the school me said in the

in the Occident the the the richness the man

in this in this country we did the we did it the I think, and how God medied our

our righteousness? The Pastor Bill Haibold says that a certain orator separated front of a group, grand, of persons with various rotulos adesives, and detract of him, there were messes or a mess, and it was full of articles that represent

our life, an autotito of a juggette, a house of munkees, a critorio that symbolized the work, and the orlador he called a title rojo to every article and a every rotul, said the word,

passenger, passenger, passenger, passager, and he said, every article that he's peggarder, no will be

to perduror, it's going to be overdo, your car will be putrid, your car, you'll go, if the house

the car, the derrumbar, la, they'll , they'll , they'll The maltratan, the desuasaran. Passaerero, is the word that would have saved

the rich, insensato in the history of Jesus if just had been in his granaries and in his cossaches, passager. Passager, passenger, passenger, or trivial, nimio, that no

has no matter. And he said, the orator, only there one thing in this cell that is pasager. There is an article that's that will be

to this life to the only article that you can get a little and he's a little he put a

rotul to the vestido and he said eternal the people and it's a bit of

a lot and they make a piquita of passager because you have to live. It's

it's a bit of a piscita of the passhiero. Not at the revest. My

life is passageer and a piskita of the one of the same a a week to the

basilica to the synagogue or to the church. For so I propose that we'll make an exercise mental

for that we're in our assignation in our purpose of our purpose of

our we'll make notas autosive and we're we're

passager in each one and now mentally we're we're our

house and pegem in all the places where we need that we

need to that that's going to go to or we'll go and that will be there. Peggings a passenger in our automobile, another, it's a port of the entry of the

house, we'll put rotul of passenger to every one at the front of eachkechere, scribamoless passager, peggels a rotul passenger to

all the robes of our closet, our roperer, in the iPad, in the cellar, in the parrilla. Then we'll take another block

and we'll we want to go to live in our family, in our our friends, we'll put a rotlo of eternal to the other side of the mostrador of the Tienda, we'll put another rutul of eternal to the person that we desagrada,

because it's eternal. Don't forget also peg us one in the front for when we'll have the car for the morning, because it will get a day in that our account of jubilations and our accounts of bank, resultarant, irrelevant. I

I've in decenas of the actions of death of the station final. You

promise, nobody never me said, you'd to get to the bank to

bring me to get you? You'd find you on how many like,

I'm more, I'm important a quark to the followers. When

the cancer you're you're getting you're you're to time,

the other Not either the auto, nor the house, nor the plan of retiro, nor do you. What I mean, they're in those

things romantic, but I'd like to them would be to give us. In those moments, only think, if you're not impressioner them to people,

promedies, acceptance in universities, are old-divated. Nobody will that the roba in our closets, and what auto

saw our are our garass if it was that was that. Only will What willer do what is for love to

God. Every human that we can see a receptacle of eternity abelment

diffrasated. So the objective of the life is a rich, millionario of God

and when I think in being in the mind two men in the people,

I'm changed his name proper, although in reality I

personally ambr, but But his numbers are not real. One of them, who called Larry, never

he never was a neweaned a house, never was he took vacations that I knew. It was

an don of people like a few times I saw, invite the people to integrate

to groups, to participate in opportunities, to be to be making, to contribute,

I was always was a pendent in how to help. Because he I didn't see a potential in the

people disanimated. He had a radar for the people solitary, those buscaba. He said, let's say to the person to what they could

get to do. He had that a coffee, a Starbucks, and see, to be a getting to say, I want to

pay the coffee and to order for you. He had those locus that you can't be, or to

do you, or to go, before the let me to ask me to ask me to ask you is a

unknowed things that we're not we know if you know if you know it when he

took partir so it was a funeral for Larry in the cathedral

of crystal nobody didn't know because Larry not had

married never he had he had a no he had a

car and the It was so the quantity of people that came to defilar to the ataute that the field that was out of

the gate of and it was to extend to the stationationation people who were to work for a time to rendil an honor

an homage. During the service during the memory or the panegyrico in the reception one person after another

manifesto how his life had been taken by the RRI. None of the person

did to concessions, to the money of Larry, to the credit that he had. I want to talk of the puntage that he passed to the 700 points. Nobody. Hey, hey, no knows what they've had the reds, nobody, eh?

All about the capacity to love of Larry. And we'd ask us, how could you permit yourself to regal their time and the poor that had the people? The people came

in all the parts. In that same decade is a funeral for a man to call him Dr. Miller. With more than 90 years

Miller got to be the man most known in the world

he's co-dial with celebrities amazed a fortune was

an orator a philanthrop millionaire and the period the period

the English the general of positivism and confidement

of the world and he made a statue

of a that was the third that is still in the Museum of Hollywood. His

two years lived only in a geriatric and partying the room with other two

ancians abandoned and at more of his his his collect

to pay their because not they didn't to pay their nobody

he's he was when he was there there was the funeral. The

place the more the the is the the one

and the They were their ferectro, were your chauffeur, his and some employees. An man was famous,

omenageado, adinerated, related, powerous, envidated and timidied. The other pervabababas

for those who don't have a home and was a man of the two was rich

in the God? I think one of one of the other was the other only

was the the am of the cajom. But But be rich, and

God, is to get and to get something more positive that you know, I know,

I'm going always, how will be a funeral. But I would also that the

people pass and say, me change, my impact, me my affect,

me do, me I'm, me, I'm, and not that I know,

he did, well, he's, he's got, many things, he meant to many

we're we're how we to do we're Today we have to decide if we're rich in the Lord or simply simple,

sameos, amos of the cajone. We'll give an applause to the sir of the king of reyes. You exaltam, a applause of a good, a applause,

to be a good idea, see, living in scarcity. Wow, bendito are you. The rea is the king is in the house, can't

feel it, or no? One ultimate I'm I'm asking when you do you do you

do you know the money the money is a tool the money is a tool it's a tool

for that you're a and when you you're you're not you've passed for the tap

I say what I'm going and I'm and I'm God permit that this power not be a

word not a word more more of motivation because as you're not it's what we're going to

we're going to we're We need more money. No has to do with with our heart with our

heart. No matter where you take the life, where you get the providence

divine. But be a heart generous. No, you have to do you necessarily

here, to do you know, to know, that you know, that you know, that you know,

that you're because a measure that go and we're going more close of the tomb

than the the cuna, one every this time he wants that his heart is more closer to the Lord.

No, we're going to get to get redimied to but meanwhile our responsibility is via our life and desacerns

of the things and when we'll be the penumbra of our atartheir, to confront the murder

and living, we have to get to our death. As I always, people, the people, the

people, the worst is to do not, the worst is to be to the 60 and that us entire to the 90. The worst

is to be being not is the jubilation what we give us the life and the

return to love to love a God and to be that's a real, that's being

that's you're being we're doing. Or we're to God God if you can't

get your hand to come to me thank for this morning I've

transmitted what I have I've been I've been to be that I'm

got to only to do you I can't get to the heart but you that's you've made

a great equipment and we've done you've done you've got to you're in the more profound of the

spirit, Lord, I'm free of this word, I've transmitted and it's

under the responsibility of everyone. There are that they're going to run after the vanity

and there of the there's a new purpose in the life. Thank you for

to open us our let us let's your hands and give to thank you

to do Now, for poter to banier a day. Dallie, thanks to God, for able to doxionar, for to eat. If you're parado on your extremities, give thanks to God for the pyrna. Dallegraxia, for having a techo. No matter. Prested, rent, or whatever,

a lot of the techo. Those who no have been done under the interperia night, give you. Dallie grace to God, because a techo to the rossi, of the insectos. of the insects, those who have been in a

night, give a grace to God, give thanks to God, those who not are in a carcel,

den thanks to God for not not are confined of the liberty, those who are saying me,

den thanks to God because they're living, those who not are in an hospital, give a

God, for being to be in your house with some with

the same and the people, and the God, thank you, because even

respira and you can't understand what I'm saying. Dallegraxia to God. Dallegraxia to God. Those who are in feet for caminor, those who are confined in cilia-de-rude, for having a sill of ruevas. See, I'm living in abundance,

see, in scarcity. I'm rich, I'm glad the Ante of God. I'm rich the throne. Oh, impressive. Levanted your man and adored the Lord.

It's liberate something. about the nations, over the people, over the cities, and in a world where the materialism it,

it's a lot of people spiritual, that we're going to do, until we'll dole, as we dole, I'll dare holocausts,

and offrendas that no matter. Uphrey, impressive, Padre, double portion of your spirit, derramar to

your glory, cesea this power. There, there, there, there, there, there, there's the hand of God.

Cesea this a word. Fuego your spirit seallowing moment a moment, moment, those that have the bautism of the spirit, interceding

as how convienes, those can't or in, those that not abran the book, that of all you will be done,

but at after the now, it's prohibited, not have a heart a question, thank you.

Thank you. for the children, thank you for the nietos, agrade, and you

thank you for the marriage, and you have been the Lord that you thought you

that was that you had the solided, Thank you. Thank you. Thank you. Thank you.

For what you've is to have a heart un-gardeas the separated, the divorce, those biudus.

The other orphans thank because they've comeed. Agravac because the sun

has calentado to good and bados for the jubia that baena the campos. Aggrate

to God for the air that we're a new pandemic because the war

no took the the people are who are and have lived and have been over-

and they're we're going to hear. Agrade us to God let us, go, we're going,

we're this be a day of action of thanks. Action of grace

for what you have done. For the privilege Father, I thank you

thank you because me has pressed the people since many

years and because you know I would not would I'd placid

us with us with with with jerros, with equivocos, you have taken this

armienta oxidated and me has prestated the own of the generations. How not to thank you.

Pardona if I've doubted. Pardona for serpetulant and pardon my sobervia.

And help me to say, and raise you know, thank you, thank you, thank you. That this

be a moment of action of grace, and give a chance, thank you God. For the

Saddu, for the full of the Spirit Santo, for permit to or to for a country

free of cult of a liberty of cults. Thank you because this has helped in

poverty, in abundance, in scarcity, when there was a over, when the

river grew, when it was in the sosob in the maria

in the sunmentas, Padre, thank. I you, God, I'm

God, in children, in an Anciano and adults, derrama your glory over the generations. And at this hour, this power gets gravitando in a capsule

of time, in internet, in the reds, for that when it's heard in years, the word stills even when us have been from here. We believe. It's we're bledest, and we're benditous in the body, in the

soul, and in the spirit. Amen. And amen, glory, Jesus. Glory to God. My amado. that God that God that God

guard and make resplandes his rostro over you until the domino to come to to bea

to get a life to