Dante Gebel Live - El amor en los tiempos del virus

Episode Date: December 21, 2020

A través de las Escrituras, Jesús nos presenta a un Dios que no exige, sino que provee; que no oprime, sino que levanta; que no hiere, sino que sana. Un Dios que perdona en vez de condenar y que libera en vez de castigar. Un Dios que busca, un Dios que siente gozo cuando encuentra al que se había perdido. Un Dios que no espera hasta que nuestra vida moral esté en orden para poder amarnos. Así que, si hoy te sientes indigno, quebrado o perdido, pon tu carga en el suelo y construye tu vida sobre la base del amor de Dios... y Su amor te hará libre. Recuerda que Jesús ama a aquellos que más lo necesitan, que más dependen y confían en Él.

In few days, the world celebrates a embarazzo no desired. Someone who entered in the planet without dignity. A son-in-legitim, because his parents

not were castes, nasced in a commedero of animals, for nine months minimally was the child of the verguenza,

destined to the death from the from, created in fugue, and when optar for nace in the obscurity

absolute, the rey of the universe passed for a alter the expectations conventional. The same

day of his nascimento no, he took with the people. The Nazareth, asked Nathanel,

can't get a good of that place, and in consequence Jesus he converted

on a stry to a topece for many of his

contemporaries. The imagination Jewish domesticated was horrorized against the pecebre. He scandalized ante the salvation without a cost of a

god humilde. A re-nacized in trapos was an insult for the intellects and the intellects refined of the phariseos

and the mentality of the maystros of the law. The multitudes ingenuas that not knew were they could

equivocars, but those who studied the scriptures, not could be engaged. They were so. They thought about so. And here, there is a fascinating principle of the religion. Messias,

obtendrath only when you'll come upless with our expectations. I read the story of Bayasid, a mystic, Muslim,

that solie to I used to actuar deliberately against the habits and rituals of Islam. And the story says that one back, regressando of the

mesquita, he detoo in a little bit of a and the people was reverencied and they were sure sure to give the

well, and to give him and he washacit, he was he did he was a day of an day of yunno

that all were all he was he bought a a piece of pan and he he began

to savored him and he followers and admirators. So the Fieles were so scandalized by his comportament, that they abandoned saying that was a false prophet.

And Bajat, he said to his disciple, Fagate, that in the moment that I do something a little contrary to

his expectations, the veneration to me disappears. So, that the veneration is conditional, the adoration is

conditional, if you do what I do. And Jesus scandalized to his seguers with acts similar.

The multitudes needed a saint to a kinerate. And, and in the contract said, or

the letters little, said, you're going to respond to our expectations. Because that's

the role of the religion organized. Jesus was hebrava the law when

the love for the people it and the law was

made as much we many during this pandemic, the

law had been a a mechanism to auto-justificars. An instrument of

autosufficiency arrogant. It had converted in the base to fomentar judicions to others, a method to

classificars, to exclude those as percadores and apostatas. And in the place to serve the law,

as a law, the law servied to foment the odio between groups, for

the segregation. And Jesus dispone of the liberty, of not to not have to come to

the law but to know what he had to do. So, I insist, for optar

in in Nacer in Belen with a profile so that Jesus was

revealed as a man free of the opinion public. Libre

of the demor, of what they're what can say, of what they can

say, Jesus is the liberty of God Ech a Carta But at

the same time that the liberty of Jesus is contagious for some people say it's

marvellous to have to be a christ because one is an attitude offensive for some

for some the liberty has to be reprimed in the name of the tradition in the

name of the authority of the doctrine of the order and other hundreds

of the other hundreds of the things ostentosos Jesus He goes to

the world proclamando the Evangelio of the liberty to the captives. I mean I'm

that's the liberty of the captivity mental, the captivity of the law exhort to to get to

the rey of the liberty. For that Jesus, insist, was I was someone

that was a person and it was a and today still

is succeeding the same 2000, 20 years after. The reason for that we is that we're always we're doing

to do Jesus someone that he is. Jesus not is a figure

in the vitral of an church not is a rostro in a

calendar religious no is a pescadit pegated in the parabris The Jesus of the Evangelios

not had any visions to expresser what I thought what I feltia was free of the opinion agena. I go to the Evangelio of Lucas and I'm offended for a lack of cortecie

in the house of Simon, the Phariseeo, and he said Simon, enter at your house and you even even said, hello, Jesus was being offended, molest. In Marcos,

I see profoundly commovied by the turnura of a woman that unge her head with perfume and he says, take note, anote. In any part, where where you proclaims

the good news, the good new, is it, she will tell what this woman did, in memory of her. So, that in the maletine of any predicator, he met this sermon, Jesus

obligatory. The predicators, we have the obligation in in some moment to talk in memory of this woman. And I, when I'm

encounter with machists, that the church is full of say, if you're where Jesus

said, where Jesus said this in memory of her. And he agarra articaria.

Where did to set this in memory of her? Because nobody is that nobody's

not. But for more scandalous that is the Jesus of the

Evangelios. A man consoled with the labrines of a woman a man that experimented the enojo an man

that experimented the irritation the cansancio a man that was a man who was a mannose, no,

but was the wine of the woman, a man who can't the songs of his

bodes the people responsible for the crucifixion of Jesus, never was they were sacro, religious. All the contrary.

They said that Jesus was an herege. They were the generations postteriors those who demolished that were in an ambient tedious,

aburried, those who were the tedium to Jesus. For the generations that were the generations that were the garras

to the lion of Juddha. We gave the title of manso and humiliation, that is a me or is a men's so much a men'so-humid.

And they're recommended as an animal domestic ideal for the sacerdote, for that they govuegues, but for those people who

knew were, they were like an instigator dangerous, like an insurrecto, like a subversive. And it's certain that

Jesus was tierno with those disaffortunates, patient with the perdidors, but insults to the

members respectable of the clero and he was called hypocritas and the

world. For that they were they're to get to get them and they're to

get to a dispeñerer and I'm to be the people

and people of people of people that was a

lot glotton indignated hech to the commerciants with

his person and he's no he was no no

he did no for the rickness or for the position social. And as those, those who were the messiah, had an image premeditated of the messias,

they resisted to the personality of the realer messias. They molest it, he chocke, that nacerra in an stable. And from there, they said, can't come something of that peopecto?

Of course, they'd buscabhan a messiah, product of his imagination, created by you. And they were They encountered with the veradero

created by God. So, to accept it had to depoters to all those

their paradigmas. They had to defugars to all those expectations. A times our

expectations are like subtiles intent of to to

control to God. We empecinable in that when Jesus in our

lives in our new, we don't we own life, and this I do

this is the first one of the first time, in my own life, I'm the first manned I'm going to

your God, no you do you're other gods other gods to me. To me it's the most

me is the people, but because you're you're an idolatra? No, because I've got

to have to recasas that God in minuscula of fear and of ira

that many the other predicators, maest, and authorities of the church, me present during my nis

my ninies and my juventu. I adorable a other a god. A god legalist. For so

I always I say I'm a legalist in recuperation. Because I had to change my paradigm

of that God distant. That God to me to me to know when I

was a child, no, when I were when I were a

me they were to ador a God that all those who not were Pentecostal were

that you not you know you're not you're not you're not to be in you're doing to give us

to give you all the people who were you're you're a lot of no matter if you

you're just you're in you're you're in the grand ramire and you you're to be

me me I'm I'm I'm saying that this god he gave the franchise of the salvation, only to the

Assemblies of God. And some or another Baptist has renovated, but it had to be renewed in serious, and not, too, he'd have the salvation. I've got to say, for so I said, I'm, I'm, I'm, I'm a legalist in recuperation, and some of me

asked in the red, and why? Well, because I've got to take to my mind to a one extrano, God, that no could beendish a other pastor, because no had my same doctrine, and apart, not me

It was the God that was the God that was the God that was to have a couple of children that were in because if the if the pair had been in peccas. I had to take me in the head a god that prohibit to participate in the Santa Cena a

divorce. Never more could have to have communion with the church. It was a God that was a man who could be president of the nation but that in the church, they had to sit and to sit and

and be to get to know the real good. So I'm to have to those paradigms,

that I cost them much. That's not not went to the night to the

morning. Now, what is what really predicated Jesus? What was what

scandalized that? And if we're to make us, to be in

contact with him, if we want to be in contact with the message

original of Jesus, we Just we're just to get to do not just a study a much profound, there are the parables, that are stories rapid,

concis, that clearly mustran the points fundamental of their ensignance. So, we'll see two, for example. In this case, in particular, two are sufficient and they're painted

to the body entire to Jesus, and we're going to be why that messias not jenable the expectations of those that were the messias imaginary. In first place,

in the chapter 20 of that all know the story, the majority, the parables of the veneador loco. Because it was a lunatic the type of what he did.

It was a time of a cosecha, and the duke of the wini-do is a place to contract to workerer for his

campos. The story we know that the year, and the quantity of the time to

do you have been in plenna causeececha, I presume that those that they were all

that were to the time, at the last hour, it was because they were the

most pereosososososos. And surely, they've been up at the 2 the midday. And, of all the duke of the vineyard

needed to those workers and were solicited for the employment. And one could say,

that for perisos, they were a little they're doing to get to get a and when they

were to meditou and they gotharmian the, that's the time. But,

but it was the surprise. Receiviered the Pago for all a day

of a day of And Jesus not put the emphasis in the effectivity of the workers, but in the

generation, in the generosity, in the generosity gratuit, of the duke of the wini-do. It was

a generous. It was an act of, what I see you, of generosity discabellated, al-alocado. And no

agricultur or a man of the business could be to be that way and to

to remain in the negotiation during much time. It's funde. Incluso today we're scandalized

against these oldgasans excessively well remunerated. How many salgazanes we've been that they

pay them a lot of and we say, but hey, for the little that's what

they're going. So, they're doing syndicats to regular this type of things.

And there too, in the power, the other other people were

they're not a single hour. They're getting a day, they're And they're You've got to beware of, You've got it,

as we're trying as We're not, The Pessor of the time And in the parable Jesus, the proprietor Contest, Amigo, I'm not

I'm not going to any injustice with you, I'm going to I'm not you're not you're not yet yet you're not

you're not you're trying for that Paga, agarale, and take it, takele, take,

and goate, let's, What did you say that you is going to pay? And there's what you do to pay you to pay. I want to give you to the last obrero, contracted, the same that I do you

to go to you. And then he's a little Argentino this vineyard because he clarer, he says, is that no I have the right to do you want to be my money? You think, you know the right to do you want to be

do you? That's the parable of Jesus. I, let's I express it so, because one of the a little, a bit of a tedio, and it's the essence of what the Lord wanted to transmit. So, what's all you? That's what you're going to enoja

for what I'm paying to the other. From when are my socio? From when we administrable the money together together? How did I think it was for you? From the morning to start, the time? Here's it.

What you pay is, what you're important? Two-mill years more And then, the community Christiana even we scandalize us scandalize

against that same generosity divine. There's a novel that one ever read that

describes an episode in the skylors as the author, is a license

of the author, for the author, and the just those just get to the

door of the the world, are all the saints, who did the things well, disposed to ingress, sure of that they're the ascenters reserved. And, of the moment, in the novel, is it a collar people that not was quite as well as much as they'd

in the earth. They're all right. They're all right. And they're going to get judoes orthodoxes, they're getting Catholic, some of those atheos, and they're going to get in the filers, in the field to get in the field to

to come to the skylo to see, but look at one or the other and say, but look, look, God pardoned these people too, to this woman

to be there to be sure to get to come to whatever. But this is all the shunned to dohm, Che!

After all the sad doctrine that I guarded, despite of what I forced for to get

to get to I, not I can't that I'm so, I'm my sanity, and with a fury that

went to a woman, they're to blasphom against God, there in the

fila. And in that precise moment, p, are condemned. Because that was not a filer. It was the juicy final, and they didn't know they were. And they themselves, with his language, they're jugged and

they're cumulgan. The love was there, and they were to recognize it. No, we're not a world for all. Despreciamos to this God that permits the entry to the sky to a, a little bit of crucifical, that the only thing is

to recognize to Jesus in the last minute of his life, and no took to do nothing to me to deserve it, like I, that me mathe, and guarding the doctrine. So, I don't, I don't think to love a God that am a

so scandalously. For that Jesus told the parable of the vignator, of the dwean, to make clear that he is God, and that nobody will superer,

neither will be over, that God Ama with an Ames with a Amor Injust, according our criteria

You know, we know, we know not it's just that the whole day Gannet the

I'm to put in the reverex that the end he the he ran the the

end he the same the same he's just but for who? For a syndicalist

not? No, it's just for a person, not is just for a government for a

God? It's a way to medire God Amma Injustly Ama who

We don't Amariams never Another parable in Lucas 15 Planteed at the same

One of the stories most known of the Bible The He said He said

Hecett on the Routout enshrating the Discrus of Repentiment

that he will give to all the family No and his

father He's he He came to go to his He's

he He never, he'll ever, or that he's a second, the man, the man, he gets used

the first words of the time, he's, call you, call you, come, give me a

brazo, he's got a tunica and anunice a celebration. That's that can't be the

way to to try to a child a child. If the man was a man, he was a

little bit to make to make the type, and the discipline, the discipline prudent, for having aparted, and have dilapidated the

fortune, and have renegated the father? No, I'd have sentar it, to give fruit, to see, to be it, and so, you know, if, after he puts, all the type, is going to go? Not tend to send him, at least, for

a year, there in the last bank, and minimum, minimum, prohibit to take the Santa Cena? To that he's, for that he's not he's all, if it's all, it's all, it's all, it's all, like he, not, not have to be the example?

You identifications with the brother major, saying, ah, well, ah, oh, well, spectacular, all this time, so, engor-and-engorning the ternero, and it result that you engor-ed so that's just-o-no,

ah, no, my old has Alzheimer, or is that too stupid as my brother, ah, well, Now, we have to celebrate because the rebel devoled, and I, that I'm working here, all the day? No, only that, Jesus,

when he talks of the vignador loco, that he pays the last hour, like those of the first or of the father that's a feast because he'll be the child prodigal, says that this is a

lucre, this is a lucre to generate in the brothers, to generate a legion in those who were

all the day for the same pay. Figate that the dwee the dewee

in the story reprocha to those people who did not want to celebrate

his generosity. That is so so that so I'm so I'm so

that's consterned when his child when his major not participes of

the and welcome to your brother. It's that God to dole when we

we're when we do with that that's the love. That is the reaction

of the part our that God he that he that

apparently not has the life pure impoluted that I

have there when to this parul we we're to

to know to Jesus the is the real God. You know, but this retrato of Jesus desafia our patrons of justice? Because they're putting in the game the same bases of our religion.

Listen, how can it be that the father preferer the depravado, he'll have a feast to that good-for-n-n-n-n-n-n-a-natured, on the other man-traffered, on the brother-traveh. No, no, they've ever in the college, in-cass. that if we were we're not studios,

we'd have a and that's we're not we're not we're not we're not how is that a year

does a fessus me is saying really that festejos in the place of the place in the

question of this? What kind of of this that inviards the last is first and the first

is the first is the first to be the reyno is the what we're we're we're not the messiahs that we're nothers, nor before,

said the Pharisees, and much too don't know they're doing now. What? All have all the final

the same recompense? Of that I mean, I'm that care of doctrines, halleloy,

that never me sawed the corbata, that never I've never tried a got of the wine,

that never mirroes that's that that's, that that chupabababha that me

that me cae a assos, that mirabed the sin so, he'll go to the same like I

know in the whole to the whole of the question. And we never, and we're

on the door of the grace so that not the parable of Jesus

reveled a God a God is a generous with his pardon

and that that does that does a must be a

present a deuda what does that does you say

to you say to a little a little

Nothing is gratis. Muestrae as God as a pastor that a man who has been a man

that he he hears the oration of a recauder of impuest. In

the history of Jesus, the pardon divine depends only of the

love of that the man and the God of the

Judaism pardoned that had had been that had made

his penitence that was demonstrating fruits of of a very similar to what

we're going to be able to our congregations under the old pacto the peccor

is a question and these people never had been heard

to be to be a God that's a way a person a general

an herege a a blasphem You know why? Because all that people had a gods false. They were in a messia false.

The gods false, invented by the people, desprecise to the people, that's those are attractive. The gods

falseos uses maskarilla, tapabocas for not contaminars with the pernors, the garrnoso, the leproso,

the immundo, the rots, the gososos, is with minuscule false, the God false that I do my image and my

samexanza odia the same people that I hate to the same people that I detest, the same way

the same way and the because it's a God has been a man and samehance but the Father of Jesus

no condemn but he he's more the peccable is accepted even before he's repienta you're saying

no that's an energy the He has assured, so he has to accept it. That is the veraderminstia. The result of us no, no, no, no, no. If you no, no, no, no, no.

If you no, no, he's repented and no-isor he's not repeated the ration. It's a non-conditional. The only condition is the faith. And we don't know what we can't understand. As a little, they've been in the social, if Maradona if there had been to the

heaven or the sky. And to me me surprised, that the majority of the The crevents said that he'd to go to the life

that's the because he's this, because he's because he was the other because he was doing the

second he said, he said he said a good to God like the ladron

crucified on the right and the life there's there's

how he he was to pay what the same that I that I go to the

church all the all the Domino, that I'm in the cellula, that my woman not is cut the cabo, and that's a saint, hallelujah,

how he will give the same salvation to Baradona that's a man, and in the last minute, he's repinted. That's the

word of Jesus. It's a scandal. For that Jesus, Jesus, to the cross. Juan, in his first

card, in the first of Juan, 4, 18, where there love, no, no,

no, no, no, to the contrary, the perfected out the fear because the fear is

a question. For that's if someone has been a fear, is that not yet to be able to

love perfectly. The love of God not is based on something, in what you can't

do you, in what you can say, or in what you can do you do you and that

that's something that you do that's that you you had been based

in something and that something that's that's the love of

of God of God of God of Jesus nothing of that's

because not it is based in what I do you do do

to do that they are that they know

because I'm to this message the love in the

time of the virus for the enormous quantity

of the people that has has written in the reds that's

the other offices and that has said, he has said, he has learned to see a to see a

new in what he is in the pandemic listening this series of messages. For that

I'm the love in the time of the virus. Because they say when I say the

Lord, how you love the Lord, Prince Princess, how you say,

oh, it's a balsam that nobody me was a never never never

never never he never he way. No, no they were. For that's listen to put your

car in the soil. The carg that you have put on the arms, the legalism,

the religion, what you learned you and you've your life on the

base on the fundamental of the love of God. I'll

say let the car in the soil and you your

life you about the of the love of God. No, we need to gain us that love. And much less to carry it.

For so Jesus says, come to me, all of you, we always, we say, we say, no,

not, not, not, not, not, not does it to enter the things to

come in, all those who are, cargated, and agovied, and I'll agree, to give to religion,

and I, I'll, I'll, I'll, I'll, I'll give a descans. The

love of God is radically different to the form human in that we're like we're like, as we're

we know we're doing things and people that are attractive. So, we're sent us we're attracted

for certain qualities that they're very good. So when we're we we're attracted for the

good that we we're we're we're a lot for someone

for what we we're doing, for what we think we. Now, a difference of us, the father who are

those who don't have them, those who are those who are, those who are those

are the Lord not us not our merits. If that was the case,

we'd we'd be freda because what he is because he is love.

For so we can affirm with conviction theological. God you know,

God, it's like you're and not as you're not as a certain. I know, then the Evangelio is a

vivipa, all the pepah, all right, I'm going to get there. I'm going to get it. But I'm

first to keep the other paradigm. Crens? You're that God? I'm

make this question that seems this you think God? You think that God's

to be the service or you're to go to of what he does, of your fidelity, do you think God you love without sin conditions, without reparas,

without repar, without reasons? My question is, I'm going to put in so, you can say with absolute conviction what the Apostol

Juan is scribed in his first card, I've known and created the love that

God has for me. It was I, and I think. In my case, I can't say with conviction, that God

sunrilla when you're going to get a Argentine, petulant, no me important, I'm sorry, I'm sorry, I'm free of the opinion of the people, but you know that you say one thing? God me loves with a lucura. We're a relation marvellousa, and I'm convinced that God me ama.

Me took to get that lastre that God me borrowered of the life, me would be brought, me again, me odiava, me odia, me odia, me wasa, I'd like a morrow, me sacaba, me back uproar the of the Bible of the Bres, me I'd love to notice, the lathes,

and I had a gombered in any other. I said, I'm that's okay. I'm a am. I don't I'm, I'm,

because theologically is it's obligated to do. No. Honestimely, you think you can't get good to God?

In Issaiaz 49, 15, God says, can't a mother to forget to a son a little of a pecho, and to

to have to love, even when she'll he'll forget her, I no, I'll be the Lord, he's going to one of the examples most puros that we have, a mom-a, but he knew there were

mamas that were going to abandoning children in a basural. So, it's he says, and if there a mother, mala-madre, that's a mother that's He's all the other of his son?

I know. There's a story of a minister old that I me, it was

fascinating the first time that I did I confess I was the detonator of this

message, the love in the times of the virus. It's a

minister a old and he he he says I'm one of

three brothers, 13, 13, 13 three brothers You know, that they were that they had a television.

He said, One day, a day, I was playing in the street of our barrio in in Orlando. I was a

kid, and I went to my house in the water. So I saw that my father was sitting in the

table of the kitchen and a beer and a person. And my

father no he did know that I had entered to look

and I heard the conversation and the The person no, my papa, you have 13

children, of all them, you know, you know, you know, a favorite? Some who

ames more than the rest? And he says, this old-land- this minister

of the says, I'm kept quiet with the hope to that I

to hear that I was the favorite. And my father said, for

that there one that I am more than Now me in the

mind of the mind Maria, and he's two years, 12 years. And the poor-sit

have to put her those braker, the apparatus in the and it's so very

that's that you can't get to get to and I know and I

transmit security ah, but me asked for my favorite

now I know in the mind Pedro too she

has two he got to have to do

Although it has 29 years, I still being little bit too, so I'm so so I love so. But the who I am much is the little Miguel. Because Miguel, poor-sit, no has the sense of the coordination. It's malissimo with all the sports that prove.

He says, enchanclah, or Jota. No, it's for any of a sport, poor. He has to love so much. Ah, but, for sure, the nia of my eyes is Susanna. Well, Susanna has 24 years, lives solo. no there's nobio that he's living on

on the problem of alcohol. She doesn't know that I know that she's alcoholic and I, every day I'm a full of love. But now that I'm thinking, we're much to Manuel. Because Manuel me

came with a character horrible, and no he does the head for the studios. No see what to do. No, they enter in the count, no he enters the letters.

And, says this minister Golan-Golandess, and so my father continued mentioning the numbers of his one-per-one, he ended up on the 13. And, each one, he was known a

debility, an anomaly, to a presumpt defect, and what I was that the most am my father was the that was the most

needed to him in that moment. The father of Jesus is equal. Am to those who most we need us,

that more depend we that we're we're just because we're the same, the error, us know, the matter of

the matter. A little he's important if has been pure as San Juan or a peccable like the

prostituta of the house of Simon, the Phariseeo. God no he's ever

that our life is in order to say now I'm to

love. And here is where the point. That is At this altitude, there are some with urticarious, then,

so, is it, well, it's all right? You can't peckarly liberally? You know, you know, that your conjure, that your partner,

you know, and not as well, is that? Is that, a case, an invitation to have a attitude of all?

All right? The other. The love provoca love, and the response to his love is, of actually,

to live it in complete liberty. This is the great secret, the secret major guarded to

the whole of the evangelio. Listen. Kere and not to be, care,

to do something, create something, to say, or say or think, and not power,

that is a clavitou. Poder to do do and not care, that is

a liberty. One I was going to pray to see a where a church a very legalist I'm going to have the baronies

for a car and the d'amas for a and I'm hecht before the pastor anufitro me actually

he said no me gave an offer for the question imagine that they'd imagine that

there were 24 hours of impunidad for God I know that is a lookura but

permit me in this license herge imagine that I'm going I'm

about 24 hours, that nothing of what you think you, digas, or do you have to be a

thought of a lot of a time, 24 hours in that can't minimally the 10

mandamients. In that God, he puts to do the back, and says,

do you want to do you do this day, not will be a legalist. Thinka what would you

do you? I'd in silence so, and literally me can't believe or or not,

I could see the lusuria in the eyes of some the eyes the

codice in other. You know, when he saw the look at like the they'd be the

back on the mail with the people. All the what I wanted to do,

more peccado new that were there saw, I,

I, see the maldd in the church. There's there's formicari

homo-sexuals, assassino reprimed, that pecaria with pleasure if just could

They're who are the how long can't go to get to the

memberies of this club? You know what I'm what I'm what I'm what I'm what I'm

do you know I'm never there's always there I'm going in the reds

I've I'm a song romantic I know of a manson and you

know so I'm so I'm also you can't be a person that's

he's pecul in your heart independently what he does, it's apico. But when

you know a God and you am you know you because you've got you've got

in an encounter real with him and you you and you don't I feel

the necessity to create to do that that that that that

so only could I let's say I'm to say

and to power, that slavitue. If you're for peccar, for doing something, but you're

I'm more, I'm so I'm so I'm going, no I'm going, no I'm going, because I'm going the unction. That's being

a slave. Ser free, sure, that I can. God no me prohibit nothing, but no I'm going

to defrauded to God. That's all that. What's the way? It's a good, you

give a a woman to know that the spouse is fiel because he controls, because he puts a follower, a GPS in the cellar? He's sir, he's fiel, he's he's fieling. All the day I'm doing it's still. It's serve that someone's fieling. The faith in the

father of Jesus generates persons libres and secure. The God of love foment a people of love. Jesus, was who, for the experiences that he's with his

father. Those experiences they were to be in the people with the

people, quality, soltura, compassion, and love liberator. For that reason,

is that the scriptures have such emphasis in the importance of to know, to know,

to know, to know, to God. Restaur the image that we have a way, the image

that we have of us ourselves. God's lamented a time through the prophet or so if my people not me knowse what I'm

what I'm in you're what I'm sacrifice you know of God and no holocaustos if the he'll liberate serre

is a liberer really what is the liberty I can't but no I want that

that's that the doctrine When someone gets to the church in Newvito and say here,

what's what you do you want to do? Because if you're going to be you're in

your heart. Now if you're you're about the Lord, there's

things that you're going to do you want to be a real to be

not you want to be a more hypocrite and and Paul

insist in that our life is a license

for not a because Paul says I say

I'm brothers, because you've been called to be able to say, Galatas 5.13, for that you don't be able to

that this liberty to give rindas your passions. No, you valgis of the liberty to give a rienda

to your passions. And here Pablo, has echo of the ensignance of Jesus

that said that the good is that good fruitos. It's a time

of the spirit that we've we've that the phrase You know, that's

A bit devalued that phrase, noblea, obliges. You know what is? That your new blood, you obliga to change to life. The child of a

life, never to live like a courtesan. The nobleza of the bloods are to live to be a

reale to a nobleza obliga. It's like I say always, in the

program in some programs of television that I have I'm, I do I'm

for the end of year, bring for the generation, for those of my generation, that we have more of

a year, and I always say we're the generation that we're going, the last generation

elegant, the generation noble. If I'm I'm in a table, in a restaurant, we're

to have a discussion if they want to make more money now. It's like since I

had been money I, I've had noblesa, to be a noblest, is a little bit,

when they were, when they were in the buses, if a person would be in a way, I was not, no, no, no,

no, I wasia, because? Noblesa oligua. I'm of the generation of the, for favor, and

the gracious. The generation where my year, me gave the world, the jetta

of a chetazos and so had to that I had in a collective, in a bus, and

and I did the ascent to a woman. I know cried hisos to be maleducated, I said. My proper father, that had a fourth grader of the

school primary, that no had a education, I said, I said, that I don't have to

have to be a house, because you give a person, or because you don't say to the

person, I'm I'm going to go to the front in alto for the barrio. My

dejos, that not were great academics, and were excellent, paces, compared to

others. So I say, nobleza obliga. The same has given to the ambitual. The noblesa you have to

live like a son of a rey. No, because you're obligated, because they're not

the noblesa internal, the new transfusion of the blood that Christ's

does nobles. For the Christian no exist other law that not

the spirit. I don't need other law written. Why?

Because a little not needs to learn to love to the father.

Ser liberes of the law means to be free. Juan

173 declares. And this is the life eternal that you

know to you know, God God and Jesus Christ

to who you have God. Pablo, who understood

the mind the God than other other human

that has given an oration in Ephesios 316 and he says, I'm going to be, for faith Christ, have it in his carousness, and I'm in love,

can comprehend, junto with all the saints, how much and long, long, high, and profound is the love in Christ, that know that love that overpass our knowledge, for that

are full of God. More clear it, echallel the water. So the Antigua Imaging of a Vengative

Cruel It's termina with the Jesus that makes a more with the

people Jesus present a God not he's he's that

provet that he he heire that he's a

God a a God that he doesn't he he hebering

in instead there there and of those who exigen, oprimen, and erring, conden, and castiguan in his name, says Proverbios. Only we can say that no,

they've known really. I'm wondering, do you know, really? We know a that God that God that we presented Jesus. No, I know, perhaps we think we're things more important

in the way of the Christians like adoral-lo. oh, is that I am an adorator, like guard their commandments, how to live a good life, and there are things that

in the realdered Christian like those are those are based in the authentic

knowledge of God. Capas we're because we're good Christians and we're able the Bible

and we know that we know that that's that we know. If not

you know you know you personally nothing says he more of the really, no, no, no, it's

to learn this capitals, dominion the language of the Bible, because that's not to know of God. In the night of his death, Jesus or wrote the Father, Juan 1723, and he said,

those has amado to them, as you, how me amassed to me? For that the love with that me has loved

are in them, and I'm myself, is it? Oh, you? Those has amed to them? you am,

as God as God loved as Jesus, as has loved to them as much as a lot of

you. A me that's the only passage that surprise my mind, surprise me

says, I don't know you know you, but I mean me produces a state of fascination

incredible. God me a time as God, God, the scripture, lisa,

and yannament without matisse, no it that's it's I interpreted. Jesus, he said, those has loved as

as am as amed to me. Vista, you know, our logic, it could that you agree your conjuice

a 75%. The fact that's the little bit psalas, he got per centi 75 if we

going to give us. Capacque that you agree, the 40% of your pastor

and the 5% of your suagra. Now, if of his love, giving the 100%

to Jesus, the 70% to the mother Teresa, and the 2% for you, not you know to God?

He said, Jesus, he's amassed as like me, to me. Imagine that now right

Jesus, enter to your house. You're now the transmission, no, but enter

to your house. You know, he's he'll be a name. Not for your

name, for a name, like a over- name. What is that?

What is the word for that God you know, that resumed your relation with him. Because that's the word defines your ser. You'll be to be more clear.

That's a subrenomber. That's a name, is condemnatorial, of juicing, of felicitations, of effect. It's the same thing that you say, What is, champion? To say, what do you do,

what is, apartado? What is the name? Apocalypse, 217, He says, to He'll be a venceder He'll give a Piedrecita Blank, in the

he's written a name new that only knows the he'll receive. I don't to say how Jesus me

because it's a thing of him with me. Only I'm going to be done a pista. It has to be a

type of a person, Libre of the opinion agena. Me important trepepino

what that's the people, Libre of the religion, liber of the law. Those who are esclabo of the law always try to negate the liberty

to the other. Those who are the slave of the law will have been imposed the same carg oppressive over the rest.

Jesus was described this manner in Matthew 23, 4. Atan cargars pesas and

they put on the back on the but they're not are not

to lift them. On the same to that. And Jesus desire to liberate a sub-gently of the laws, of all the

laws. By his power, we're we're in persons of the spirit.

Pablo says in Galata 5-1, Christo us let us we're

for the time. For the time, maintain firmes and not someted

and not submit to newly to the question. And if you know what Paul

you call in Romano 8-21, the glorious liberty of the children of God, is that not you're not

totally under the dominion of the spirit. There's a glorious liberty of being a god. I once I asked a group of young people in a campament,

no me forgeto more, I was I was starting. And I asked, and starting to serve to the Lord, and I asked what you

mean, what's it's a Christian? Ser a Christian. A-not-telling a little bit what does it what you mean, what's going to be

a question? And the response were so similar. All they had a common denominator that I

reduced to a only a paragraph. More or almost all the phrases significable

they're Christian means that no can't fall the the

cults. Ser Christian means that I can listen music

mundana that not can get to come to

my post I'm Christian means that no I can't be a

new year of because then I'm going to keep to give aino. That no I'm able

armar the arbalit because the Navidate is the God Mammon and the fiesta

pagan and he invented a time. I can't get me of the last time. None of

said, I'm sorry, I'm changed, my life, no, it was all that they're

all they're all they're clas, they're in a barco of clas For many in the

churchanism not are good notties. The Evangelio not is the good

new of the liberty for Jesus, but a code of

obligations, of prohibitions, an instruction moral tedious to a

list of requisite to to avoid to to get to

the infier to what? What is the evangel to

not? The evangelio not. The the infirno. One can't comeiner on a cowerd to get to the other side or

can't come to not caerce. And if one can't for not care, it's going to to be to be in the Evangelio of Juan. The only theme has been treated is, know's a God? Connocerer is Dida. For something, he wrote,

that he was recostable over the pecho of Jesus and sentia the latido of his heart. All the other is vanesse, like the neblinia. You know what the most causes problems between the Christians not is the lack of faith.

I don't think the problems between the crecients are the controversies theological. The most cause controversies is the same Jesus that came to concedure liberties and much know what's what to do with her.

There's much preoccupated. Dante, is he predicating the supergracia and this is, in any moment, will be to lose the objective and the people

will be to be the cause. The church always the to the remuelo that Christ generates when ingress in a scene. For so the

church decides to take that that's a administration. The religious says, well, the Evangelion of Jesus is

too easy, as he says it's too simple. We need to addmissue. Jesus, more something.

Not will the circumcision, but aggregates Jesus more the cellul cellul, Jesus, ma, no

faxes to the santa Jesus and congregates, Jesus and the Dism, and put an offrenda, Jesus and he'd be to serve. We have to adder

something, because if the people get to know that just Jesus they're just, we're going to have the control of that people. So, the church distributes that liberty in doses homeopathic

when it considers necessary. Pequenies. Reindicamuses the embassers of Jesus in the earth, but at times we want to replace. We want to do a plan of salvation to

our image and simehanza, that not acceptable for anyone, because the church has been sent out of the chum. And the leases and traditions ecclesiastic have domesticated to Jesus? And the churches for a year, we're trying to maintain that, a Jesus

domesticated, and we have to ask us, is Jesus the base of the church? Or the church is the base of Jesus? More than never, this is the question during the pandemic. Because now that the temples are The question is more fundamental

than never. Is Jesus the base of the church? Or the church is the base of Jesus? If no there's temple, if there's a church, no we have a relation with Jesus. So in the affand to have the control about something and to and feel that we can decide who is

digno and who, even we negam the Santa Cena to someone, we put a requisite to who wants to receive the pan and the cup, there's someone who is who wants to baptize, we know the story of the Unuko, that says the prophet, what impede that's baptized?

Nothing. We've seen, but no us import. Six months of study biblical for that know that's that's going to bania. That's the decision

that will be to say. I remember when in the reds, we've gottisable every 300, 400 people, and someone says,

that's a lot of people, that's not know what they're doing. Why we're trying something? Why we're doing something?

All that that's that can hear the predication of the word, should be

to participate of the Santa Sena of the Jesus if you in the

moment is that is that is that is that is the Spirit Santo

to to bring conviction who who helped to have

a Saul had a there has Jesus to

Jesus that if we don't help us, the Spirit Santa, poor-sito, no has the capacity to convince someone

of the because Christ comes to the people, and his get to be and it's digno

and when we don't we need to receive it, the disciple of Christ can know the

God of the whole of the whole of the government more than

the other than any the judge knows the The disciple veradero

not live under these laws, live under the life of the master. The Christianity

not is a code moral, it's a story of love in the time of the virus

now. A form of living full of spirit. Continue seeing to God, in terms of the

things, obligations, and decretors, Our church has been a case in a caldo of the cultive

for the superficial for the egoists. The woman that can't in the

chorus is indignant because an young a young of the church with a

jinn a jim adjusted. Oh! No he doesn't

how God can't love to that she herself. She

was the woman, the last seven years, and he subestimating to be and denigrant

and attitudes and attitudes humiliates. No, honor his marino. A manor a knicker to because he's

pagan, but is an irrespectuos, a grosser, an arrogant, and an prepotent with the Camarerer who attended and he

served the coffee. So, a life Christiana productive that's suffocated by the weight,

not is a life Christian. When no there's a desire to go more that's the 10 mandations, that is the decalogue, that is the umbral of the life Christian.

The ABC, the legalism me leads to believe that my relation with God is an issue private. I don't are responsible, nor for the other. I don't have the obligation to love to nobody. This is I with God. Ensemble, neither God, and I, I with God, the burrow first.

Vista, at least, the religions, like those old cabina of telephone, those telephones public that had before, exclusive between God and I not make reference to those that are the

cono of silence as a superagent 86 Maxwell Smart so when when I'm in the palace

of justice me a tell insensibility that I not I know I'm

not really the religion is when the opio of the people Jesus said that

in Matthews 133 when retrated a quadgo of the different

different He was a sembrate and he was parcing the semilla, one part, you know, one part that came to the way, and the people, they were, and they were the people. Another, brot-tow rapid. But when it was all, it waschito.

Because no, it had a rae. It waseked. Other part of the semis fell into spino. And when it crecio, it was gawed. And others cached in good terrain.

And of a cosecha that rended 30, 60, and 100 times more than what was have sembrated. Four groups different of persons exposed to the same power of God, and those four groups

are now looking at me, to any, to any, to other predicator. Always are the same four groups. Always. No, five groups, no, three groups, no, two groups, are four groups. First, all the insensibles. The semis that's the

semis that comes, you know, in the power, but never it gets to the heart. For the insensible, the word, no has any sense. A little he rebot in the earge. It's God talking the

people and he is a little to make peace. He's or looking the cellular. It's God

talking and he's playing with the candy crash. The quantity insensible is incalculable. Here we

we're just like in all the people. It's not the front of repentida of your

sin, that is the major miracle and they're they're all the all right

to do so that then they're he's the surface They said, brought down pronted, but

without the insensibly, are the superficials. The superficials want to receive all, but nothing to be to reach,

but they're in all the levels of the life ecclesiastic. They're people sanguinal, euphoric,

much gritty. He likes the pumba, pumba, pumb, pumb, pumb, pumb, pumb, pumb, they like to and singi,

ching, ching, with the pandereta, and the other other day they didn't come to come to come to the church

because they're in some moment of devotion. But no, no, sometas, never a proof of perseverance, no, they'll give any sacrifice that defy that's a compromise of faith.

They're those who are they insults, but insegirds, if not you say something to do you, never insinues the cost of service to God. Because in time of a problem, of pandemic, or of quarantine, scone the Bible, and enterra the cross.

No I'm saying to you. This is Jesus. They're not who they're in Jesus. are people volatiles in those that's not can't confide, and are incalculable, according Jesus. The third group, the of the derotados,

the seeds, awoged by the spinoes. Capacque that luched noblemen during much time in their faith, they were the principles to

continue, they resulted impensated to pass a month without a time, but their convictions

collisionerer with the competition of the world real. In some moment the Spinos, the life real,

he was absorbed, the problems mundas, it was over, he said Jesus. And the seniorio of Jesus Christ was violently

suffocated for other questions. And when it was the light and the food and the food,

suffixia spiritual. In this pandemic, there was a lot of those. They were

to becerer. You know not put you the phrase of the pastor, you know, are the

people, side, say, com me, and say, to me, and do you know,

this, and they're not the , and they're going. And for the last, Jesus

about the of the people, the semis that came here in the world,

and the word of and they understand, that's that's that's that's the

fact, that was that was given to a single desire, all the I consider

for per peridid, for the incomparable valor, of the Lord of to know Christ my

Lord, for the which I've lost all, I've to get to God,

Philippenses 3. 8. Those are the semillas in goodterreno the

says I know I know Christ. Your abel you was to

get to when you know when you see a pistola of

saying, I'm free so it in the calabos no I'm

no I'm no, I no, I know I see what I feel

frie. No, it's that if you not congregate, you have a an apostle of those who knew to Jesus,

who came in him, enfriars? Many times Pablo, he's repita to see himself,

a phrase that says 79 times, in the 14 cards of the apostle, 79

times, a phrase, in Christ. Pablo saludable said, in Christ. Cabe

that said, the expert in the scriptures, they say that all the canon Paulino is resumed these two words, in Christ. And in that phrase

is the clove of the of the thought of the synthesis of his ensignances. You know, for example, God you bendiga, good suites. What are you?

How do you go? All right? It's all righteses in cliché, in an expression trisied, no, devaluated,

de-valuade of significance. Because the words, as well as all the thing, that's used with much frequency, it's a value. Like a cuthissue

is defilando with the constant use. A lot of the repetition of the words will be irrelevant. Pyrden

their filo. Pireden their effect in our mind. For that we have to read the Bible with

eyes with eyes. Because the same words with eyes without their effect. For Pablo,

in Christ significable more than more than a form conventional, formal, to final

to final to finalize a card. It's the time, the the edge central

of the story, the explanation of the universe, in Christ. Pablo affirmed about

that God had created the world and that all that was in him for Christ.

The father loves the world only in Christ and the world

he will give that love to Paul only to God, he is

the center of the reality, the reason of the existence.

Paul he Colosens 1-16 that in Christ were created

all the things that are in the and what there and what are in the earth and all was created

by the and for me to him and for him. I'll to finish with this

a a recent a he's a friend a friend and he said

so you you're so you then you then you know so

so in what he he was he no that

no that and that did he did no

no no me they How many sermons predicated Christ? Oh, no see, I. Oh, no see you. Well, the

fact is I'm very little to say that you converties to him. And the other he says, I'm a reason.

I feel a verygues to do it. But I see one thing. Acerce three years I was an alcoholic.

I was indebted. My family destroyed, me had a need. My children me were my children. And I'm

now I'm to bebever. No, I'm deuds. My My home is a home a good my life.

My kids are my regressions every night. Christ did all of me.

That's the only that's the only that's to know. So, I know.

I was looking a video where they were people, and he asked

who was who was Jesus. And me impact it because there was a quantity

of Jesus like a year a little bit as the actor Brazilian who

Brazilian who does in resumed those comments that said that Jesus was someone distant, lehano,

disconnected of the world is it is that as we're that we're that God is too

I'm thinking I'm thinking I'm thinking to the people that in other form

Not is it that we did we make a newe of the franchise and we communicate to the people

without I'm going to come to the church because God is a and only here?

The Bible revela a God that takes the initiative and he gets

his glory and he rebaugh a febre and he umy like a

fugitive to look to look to the man. God not is a long

in a tron distant in a part Tapo not We don't know

We need to We're going to We'll look In all the Maybe we're We're in the Kitu of the India

No, we need to be that we're doing this God God not he's never We're not

God, God, us busks us without paus us percied How do you? Jesus Jesus

represents the buskedom of God A God that comes to us to me

God's metio by the Jesus and he's made a human to bring us to him

if God if God had been maintained indifferent no have been a Jesus that came

to come with us in the Jesus is the evidence physical of the

passionate of God to be to be to be back to house. How do

that Lord? A God that you a God that a God that

when he's when he's he's a man, a man, a child, and he's not a

he's in rescue for the obeges of the of the and that's you include if the

pandemic or the quarantines or the reclusions voluntaries permitted that were you

saw that Jesus with eyes and you know you know

you're welcome to the pandemic after he still he still

being the love in the times virus. Padre, thanks for those who are looking

now. I'm on for those that front of the page of the entire place of the world.

That God bendica to your entry and your start that this Navidate that

this, Lord, that this Noche good, independently if it's the date

in that you're not, the world Occidental, the world oriental, the world

Muslim, all the parts of the planet, the Continent's have an

encounter with you and you know they know, I'm in those who the A-o-

for those that are my eyes, they've been. I'm for my people,

I'm for the testigo of Jeobah I'm for the Adventists, I'm

for the Muslims, for the Jews, I'm for those that are they're

to say ateos to that your grace those can't I'm

I'm now for that in this Navi in this night one,

have a encounter with you. Oh, Lord, how you love you know the

you're going to you're to be in your hands you're to be a man.

Demuesterle the Lord that you amas as you know, you know I'm

that you amas to me. This love pass the the

and get to a place where I don't get to

the person I'm totally I'm torpement you You have a place where I don't

I can't get what is the heart that's the tuitan the most profound of his ser.

Thank you because we've always to make you have called what I've put in my heart of my

question as simple cartel I've this your army of your

men, to this your subreroes to first line to

a squadron to combat in combat against against the Lord,

Lord, I'm who you're on the you're to know your name

in the the book of the life, receive a Christ in the heart. You're to see that

the life to be to be a man. And amen. What year. Yeah, we're going

to do make a recontal the next, in the last service of

the year, where God is going to do you know, God me says that you

say that you say that you say that it's going to be you know

what God does it. I want that the year terminate, I want that

the year The change the last digit of the year, no, no, no, no, no, no, no, no, no, no, no change in your heart. And this is no solution in the 1st, January. This is a solution now. And no, and no, it's a solution now. And, and no, end of your, sinned it,

to beendig, bendigo, thank you. So, I'll ask, and you, levant, you. Bendigo, all that you do you do. That passes a very, noche-wena with your family. That's a very happy Navidate, with your family. That God, you bendiga, firm, as a talon of osso, and we

see here the next dominole to this hour. Chau, that God you bendiga. Thank you, my people. Thanks a lot. After the next.

Passen the lindo. And we'll see here the domingo that's the last service of the year. Not you

don't you know to be a way special. Chau. After the next. Benditions. I'm

I'm a good thing you reconnocy your voice saying me no I'm here The father me envioed for

You and me curates The tears My Jesus All my cargars All my cargars, you The cross Something that's I can't understand

Ongo your sweet voice Diciento One and I another Oh Oh You're welcome You're a man Another again

Oh Bienveni Rive, you're Amado. I've abandoned and I've been I've been for you

and me curates the injuries me sanest my Jesus all my cargas and you just

you've left