Dante Gebel Live - El anillo del pabellón cero

Episode Date: July 10, 2023

No olvidemos que nuestro mejor manto de amor, viene de Dios. Su amor siempre nos cubre a pesar de nuestras fallas y tropiezos. Y así como Él nos protege, nos presenta oportunidades para dar amor todos los días. Tenemos que aprender a ver nuestro mundo como un museo de tesoros divinos. Algunos de esos tesoros viven en nuestra casa; otros los encontramos a nuestro paso en nuestro diario vivir… y no todos van ser igual a nosotros. Entonces, cuando nos encontremos con gente distinta a nosotros; no permitamos que la clase, la raza, el género, la política, o la cultura entorpezcan el trabajo del Creador; por el contrario, que nuestra consigna sea demoler las barricadas que mantienen a los hijos de Dios separados, unos de otros.

Some the inquietante history of two friends of the infancy that were enlisted in the army during

the second war in the year 1940 plenolitigio plen a war when one of them

Skinner fell in man of the Japanese as prisoner of war one of these two friends A month more

after, he's prisoner of a friend, the friend of Skinner, Arthur Bresi. So Skinner and Artur Bresi

both were prisoners of the war of the Japanese. They were in campaments different and they were to

see them during much time. Insist, had been people, since the infancy,

had gone to the college to go to the school, to the high school together

and now they're in different campments prisoners. After of various months

to Artur Bresi he gets the rumor of other prisoners that his friend

Skinner was in Zero War that is the pavilion of the Enfermos and that

pavilion zero was divided in two sections one for the for the

people that was ever that were that they And other sector for those desaucedosied that were waiting inevitably the murder.

In this last city, in this last sector, they were those that were in jas, they were full, repletos of jas, of pests induced by the tropico, expecting the final inevitable. And Skinner, the friend of Arthur Bresi, was he was in that side, waiting the

when Arthur sentira that his friend is in the pavilion of the

casings he asked a guard a Japanese visit the other

for the last but to visit the other other camp

was to ask a bionette in the Japanese

not were not condescendient with the people people

and for a one he did a bandera

a a pallo of bamboo, a pass and they said, five minutes. So, only have five minutes. So Artur gets to the sector of the quasi-mortos, the zone zero, the pavilion, zero, is a pavilion, and he a close of the alamber of pua's

and grita the name of his friend. And then, tambalying-sohn, lenta and dolorosomely, they're the rest of a human. The last time that they had been seen Skinner pescouver

peser was 90 kilos so 198 libras now was a

skeleton of less of 35 kilos 57 libras so the

the body of an dormitory a an invern

of a winter dysentery dysentery paludism paludism pelagra

peri and every all the other the other the tropicales in the

body carcomying of atroos. No could eat, no could bever, he wasst almost

and then Arthur, separated by a circle, has a coroner, an idea.

Dentro of the nudo of a pannuel around his coo to his entire, I'm

had been his major treasure that was a nil of the secondary that

not valia much, but it was the anillo of graduation. He had costed $8.

$7. When Artur was captured, the enemies were from the American things,

of the world, and if a soldier not could get to the handi

the Japanese he were the people, he got

to get and he gotser and he had had to

the coo inside the nudo and now seeing

a skinner at the other side of the other and not

having guard merode to the really he passed his

a thing and he says this is you skiner

no so maybe you know you know to

I think I know the story that because

that that kind of of love and of Amistice

does something is to something is a good is to be a good another one

is to do you know, that's you can give to give even

even but to give to the good you you do you

to do your to a man that is

another that's other thing that's this this No, back the

I thought, I thought, is there, is that we know, will be able that skinner, that's the other

side of the circle, almost more, if our child, if our child is,

that's a problem, or of the school, well, then then we know,

we know, we're that's a other side of the other other person,

is a person, or is bipolar, we have we're not another case, we of someone

that's the other side of the I'm going cancer, if all the class is burl a of a companyer and we're seeing passively, if someone that we know we know has fracazed or has fracassed or has fracized or so we know someone

that I'm convinced that also that also needs a new and we can do. We can do it by the work, of the words, to change for ever the life of that person. I'll see with the story. At

regress to this Skinner scone the the anillo he gave to Arthur below

of the place where he was for the equipment not he were

and the day the day he decided to go the

cause he was to be to be of

so a risk not he did do he a time of the search of the Guardia Japanese.

And the Japanese says, Ichibang! Takai! Not I'll not much English, but I'll Japanese. Ichikai! Takai! That means, this is valios? Because me look at Japan and I'm not I'm inventing, that's that.

Skinner, he has a sign, giving to understand that is valios. So, rapidly, the Guardia, deslisa, the an anion in his bolstice, and he's went. days more later, the guardia,

that no had no obligation but that he had a gesture of the annio, he's a back to

he took a a packet of sulfanilamida that is a compuctor of sulfa that would to help

to eliminate the infections in the vias to begin because he was not I was

not to be a day next next he goes to combatier the bacteria of the scorbuto

and the pelagra, that are those who are the that are even of an infarting to who porta these bacteria.

Then they get some pants, some shorts, a little of a cart, meat enlatable.

And it begins, Skinner, to cure the jags of the book with these medications. Finally,

can mastic the food. Skinner now could eat, could be to geter, could retain

their in the one of three months at the skinner was in-p-

and he was in literally reptile reptile right to be in the

men of three months they're in recuperation those who

have they had and with the time was able to work in the

prison and was the only American in the history that was the pavilion of the

Japanese all for a All because someone creed in him and he gave a

moribund to see he could do do it to do that that all the idea

now I'm not the only person that they did you a new a new we

we're we're Jesus described this when he said the

his his he called his his mother to get a

bagas and make a money and money and in money and

with the the black jack Ked in the ruin As it's too too is a lot of

to get a job and he's working on the stos where there puercos or stables

in the hypodrom when he is trying to the food of the cabos says

that's this is time to get to back to come and then so you

go and sang the saying the discussion and so the

but the father says the sir in the story see the things

of other things that The scripture says that when still was a little bit, his father

he was, he was with compassion, he went to his coo, and he he said to another way,

and I don't expect a response so. The chamo this, the chabal, the pive,

what they want to call it in every country, dilapid the fortune and he

puttow like a canaa like a botarate so So I minimally I hope that the

Padger is a crux to cross and have an aspect furious for that to learn. Or as

a minimum a reprimendah. But the father does nothing of that he says that in the place

he does a braus and and give us bring the ternero engordado carne

Argentina of the champions of the world and matald come and regos

we gocels and give an anI a shirt and dernero anigio

before the child has time to lavars the hand of the handi's and in the

time of Christ, the an symbol of the symbol of the

soverania delegated so that the portator of the hand the

name of the hand they've seen in the one

that's to use to use to valider a transaction it

was the so the the thing that to the negotiations in

name of the that's the I've been done. I'd have we had we've done the child prodigal the

power and the privileges of represent in our issues, after the canalli that did?

He had we had we had been a new cardet of credit? Your son he asks the

poor herencia that you get to get to all and he says Toma, I'm,

I've got a visa for you need a Usalah. My loco! He would have our anillo.

Before that question we the wisdom of the Padre, we're going to this story we're not the father.

And when we got to the house of God, it was we gave authority to do an

business in the name of our Father Celestial. When we're we're

we're just we're we're we're we're when we we can't because he

does a health for We're his administrators, yes or no? When we're our sceptos. When we're our

sanities. We're doing the sanity. So, so we're both and vote in the house of God, because he

puts an anillo. And the most astombroso, my kind of, to have

done the Lord, a new of grace, is the fact that that never no

we've never we've got no other there was a moment in that the back the wheel?

That time that we promulm our cause and we we'll forget about him, and we've got orgoyos, so that we we'd serve and one day

we'd to reclamar applause, that us that we can and we we'd that it was that it was

that it was that it was a good a good catchetazzo and us when we're when we we exaggerate

to make to make that we have we had we had something that we're not, when we tombs the dones that God us do we use for our probecho, when we pedim us for the Lord, that for favor, us bendiga and we can't get to the deucea, because when that occurs, we'll just to come to the

church and we're nothurt, of when we need-a-lis, when we regressed to us and seduhered the luses of neon, the suerty, and the night of paranda, and relajo, and tequila, no, tendria to have been to have us quitted the an is, for

that's not. Yeah. Nobody said Amen, I know, I know but he's a right. Now,

do you know he's or not he? Still, we know a Bible? Yeah. Still?

So, still we can't do you do that still? Still we can

hear a in the church? Here presensial or in house? Yeah.

So, so if you're going to the car or being to do you

because you're to do you have to do or still

or No, I see. A me, then, I mean, then, me does the impression that God wants to keep that we're

in the keyesone that are you. It's not. It's like you think it's on you. You'd say, incredible to

think in this, God. Look, you're going to this. And as the other that's trying to be to you.

God no is reinded with us. God no did the back. God, still cregending

in you. God still crevending in me and we pass the an aniel

and he met in the pavilion of the world and we're a new through the

first question that I'm that I that's that that God has in me that

in you that faith that God in we're in we hear you hear a

question to be a question honest sincere and discarnat and decarnately

you get to out of the Could we have that faith that God has in us who never does Pied the anuso, that still confiating

to pass out of the met with the pothas? That same faith that could we try to ourselves in other people? No, he said. Meas, that's sincere.

Your abo'o'uera, no, said. We're able to believe in someone, like the Lord, believe in us? We know someone that needs a new

and no-se-lo-dame? someone who is that's the other side of the circle that we're in the pavilion of the almost

and need to a mantle of a more, needs to be that they do they ask questions, not that they

ask you that we're that we that we're that we're not we can't do? Because we

we don't that the first mantle of love the first time the Lord not we

we're not we're we're we're I don't if you once you you know

is a designer of modas. Adani and Eva he was not only only as creator, but as a designer because all the tiendas of the robes of the world exist in gratitude

to Adan and Eva the tables of planchars, the closets, the percheros, the troyge of design, all the Wirto of the Edem.

Because, before before to Pecard, Adan and Eva and they'd like God, literally in the world, literally,

literally those trajo the world. No, they needed a rope. After be to be able to becared, not even

rapidness. The Bible says that's they're they're to be in using ojas of and they were

never had seen a very and now it was all the and the only that they had and then they're

what they're what did God? God, if they come in the fruit prohibited, pereceran. He announced

his juicies the justice. that they were to dieh and Eva immediately? Now, I'm going to, could coexistir the justice and the bond of God? When one's equivocal, God, still being good. But if you're going to be able,

pass it by alto the justice, I'll put it as if. I remember that one of my mom me made out of casa, I had 16 years, me went very time and I'd go back very in my

times of parranda So I was They were Not the Because they were Because they were The 80

Neither decuctor What's the So I'm So I'm sorry And then And then Mammar And said

And it's And it's Afto This is Aftor This not a This is a hotel

This is a You know You know You know When you You know You're You think

You can come To come A car You know You're You're You're My mom

I'm I'm You know if you're to portarse, so, agarre a maleta and manders to mudder. And my chula,

the other, and as I was very pechito of palom, I'mgoosos, I'm packed my things, and I'm going,

I'm going to extrana, no, I'm going to get a-estraging, go, don't want to get to be the little more

my life, I'm going to think, where, to the other, I'm going to make the clothes, but I'm going to never I'm old

of this. And so, when I'm I'm going to go and my mother and me gritty, and so she's going, so I go, I'll give a be a bit. So I go, I'll give a bit, I don't want to see. I'm going and I'm going to say. I'm going and I'm going to say.

What is, desabrigated? Pongas in a chaketreysa that, that's going to be a manseme. And act is he goes and she's amoeuvre the cooombe in a bufanda, and me etchre. Disappare, that's my head. To get a kid? and he says that he's abribe

and he'll be and he'll golley with a bufanda a mother that still still amanda a mother that a man that makes

the justice with the love inconditional that no will be a bigot because the Jesus Genesis 321

says that and God did all the woman tunicas and the and the because of

the peccas he was and this phrase so simple those best you, he wastes

a one, he's one, God a animal for

first first or the first because the time, since

the story in the first first the first, the

animal not committed a man, the the creature

not not not not and never more. The

pair was married more but did the animal

merce to live, but he wasnton. Scena 2. Les confection a Ropa. The that's

the stars is a star of Adan and Eva. And Scena 3, God does it.

No, he's the top to the feet, there are there's vistas,

and disappear and they like my mother when me went to the

car that me involved with the because he said, no, I want

that's me my infirm, I'll have a child but

a child God, God does he does it, God he

protect, the love always always always. So I did

do the same God with us more to we eat

our portion of the fruit prohibited no me

say they not they're not not on we

don't say we're not we don't we don't

we we we're we we're to So a place where no we've ever

ever ever ever we've seen we're we're trying and we're we're

we're when we're a port and we're we're we're we're we're

we're we're we're we're we're we're we're we're different

because we're we're using having come the fruit prohibits with I'm much to the

Lord, and God has to be that but of a rafaga of the real of the

realty of and we get us and we're and we're so that's the same that's the

same to the wurto derraming innocent offers the life not of an animal

but of his not the name the man of a mantle of a manto

of justice and not he's he's he's piqued he's he

he's he's consigible himself Galata 326, he says, because

all those who has been baptized in Christ of Christ are there is over

dressed he's he he's he's he's not not

not it's not so or no and even we even

toned the song of Isaiah in grand manner

me go in Jeob my my alma my

my God because me me with with with

with with with crece or no. Me rodeo of a manto, of justice, as a noviot

me atavio, like a novi adorned with his joys. That's the prophet. So, God always

us cover. Always we always we do. And it's for us what we did for the

woman adulterer. The part of the people? How's times

us we're not times? As the disciples us protect of the torment?

How's torment does God not because we're not we're

not a bad relation we're not a people that's not the

right and we know when when when someone to

you don't insist because God because God is so

so God's no so that he's so that they

say they're they're they they're they they're they

they they Protect. To a repent, you don't understand why a relationship is that God is that God

is that you are trying, because he he's what you're to do you to do you know how you,

to make a God, talk, a little of a man, you take, you know, you can't you,

you'll be a relation that you're going to love, I know, I'm saying, oh,

is that my novio me dejo, no, you know, the paracito that you can't

you're in see. And if If someone Tired of this, you know, and they'll

get a account of all the God you're going to see what this woman, what is this

man, what is this type? And one he said, I said, I said, I said, God,

God, and God and it's the second question profound. To

who who would do the person? You'd say, but the Lord doesn't know,

but the Lord doesn't that you in the privilege of Maria. What would you? If you'd if we're to put us

in the form of a baby desnude? That the baby has a great.

It's God not we're not we're the same? And it's in paulviole? No, we'd

envolvering? Because that's what does the love. A mom cubbred. 30 years more

later, other person is so the same. But now the body of Jesus

not was free for the temperature of the stables of Belen, but for the murder.

And Joseph of Arimatea he he back to the cross and as as much Maria

did he like Maria limped the little his new recently from Joseph,

of Arimatea prepare to the Salvador for the tomb. Limpia the

scupitaj of the car the the blood of the the

word says and taking Jose the the body was

the woman in a Heist he wased the baby? Jose de Arimathea used he wased and he limpede the body

of the dead of Jesus. No, we'd like to have the privilege to do the same.

Well, God, God, God, all the days that were that were

Maria and Jose of Arimatea. And I present opportunities all the days.

He said, I'm done, and me cubist you. So, I'll,

I'll ask, I'll ask, I'm, We know someone in this time in this time that needs a new type of

protection, a new one onyyo on over the circle. None of us other no knows

someone who has liquided and that needs a need a need a need to ask you

know, you know, the quantity of people that's people that's

people that's in the other the number that's like they say,

because, in the other to be in the to be to be to beaing a love. And that's not condone the peccal, that

is that no no's import nothing, that's that in the other than to give you explainations, we're doing to those

little to the Lord, say, for what you did you did you for me. I don't do I'll tell you

to tell you to the year that in River Arena we're convertes in expertes

demoledores of intolerance that our mission to convert all the the prejudices

that that you have in polvo. That our arms are raffa of you, I'm important. No, it's done what you

have done to your life, you know, you know, and you want to believe that? Do you?

Is it, is the consign of the Rive? Derrival the barricadas that's, that are the

children, separate, one of others. Third question, what's CERCas divide our world in

two? Because we don't have campments of prisoners Japanese or Americanes, but what's they're in?

We're in one side, and of the other, and of the other always is the person that we've learned to ignore, to

desdeniar. Dissen, in my country, to ningu-Nir. The adolescent that I've got a a ton of tattoos and

arretes for all a lot, that areets that are-as- where you can't be, where you can't, the type

petulant, forra-de-d-d- -d-d-d-d-d-d-d-dnered that we're that's we're that is

a big the gringo, the Argentino the Bolivian

the Chinese, the Indian the Australian the his

his his his his person the person who

opinion that opinion about politics the Samaritan out

of Jerusalem is so that was an a circle

Al and An again Jesus said Juan said

Jews and Samaritan not are They're They're They're

They're Those two cultures They've They've been They're They're They're On the

Samaritanos They're in the Carta His stencissions Even his salivis Was repulsive They're

considered impurus Those Amaritan No Judeo orthodox It was through Samaria

The majority with much pleasure Dava Dava Dora The Doble

of Distance to not pass Samaria And Jesus juged with other

regals. Passed grand part of a poste and a water

of a woman samaritan and and I'm a woman that had had been

five married and I'm a man who was a so I had a

little a carson or a little and the man the man you know

no no no no no no look for we take a life. Arreglater,

that calamant, casat with one of five, and then we'll be how we're doing this

of the water, because you are Samaritan and even your saliv is contaminant.

No. Jesus does a other side of the taboo cultural because

he'll he's to get to the under the sercas. I've also

he, he's not only he says he says he's a Samarita

to Samaria. ECHos 8, 5 descending to the city of Samaria, and the people heard attentively

the things that predicated the way, seeing the signals that he had, because they had spirits and mundos, and these were great voices,

and many paralitics and co-hoes began to come in and crelliering in the Evangelio that anunceal and he had been aubstice of

women, a vivacious in Samaria. Philip was abeering a breach in that prejuice ancestral. And it's more, he's more arisen, he says, we're going to be more

there. He's just, we're going to see, as far ashtar. He says, that an angel of the Lord, he says, Levantat. And be the the way of the South, the that descends, the Jerusalem, to Gaza, that's desert. And he's

he's up and he said, he was he was he went to an etiope, eunucho, that had been to Jerusalem to adorar, and He would the man in his car, in his car of a cabo, not in a Tesla, leaginting to the prophet Isaiaheus. And the spirit, he said to Felipe,

acercate and, juntae to that car. There were an acerca that separable to Philippe. The Ethiope, the etiope had the pale oscura. Felipe was blacked. Philip, tirade, a whoso-colored. The official, Etiope, was of the lehanna Africa. Philip had grown

there he has the viagerer had sufficient money to travel philip was a

refugia deserrated of Jerusalem and not a thing not is a number the levels of

because Felipe, was a official was a nunuco for those who know is that no noonuco is

that no has that no children any plans to have them They're two types completely opposed One has four daughters and the other is a unco

Felipe not tutuio He says that he'll be able his book And he begins to announce to the scripture He's to pray to Christ Yendro for the way Toes, go inciartuaguer to And he says the Ethio P Something impede that I be baptized

An official African no negro Influent and effeminate Heppinado He asks a Christian of Jerusalem in black, razzo, and virile, there's a reason

for the way I don't have what you have what you'd say? What would say? If you'd say, hey, no, no, no, no, no, not so easy. First, we have to order your life. We're going to do a surgery reconstructive.

Because so, so you don't encahas in what is a good Christian. But Felipe, member fundator of the club of the demolition of the intolerance, does it blow to say, and he says, if you're

of all the heart, well you can't. And then the Etiope says, "'Crero, I think that Jesus Christ is the Lord.

Felipe see to the next mission and the church has his first converso, no,

Jewish! And we're we're doing we're saying, why? What do? What do? What do you?

The Spirit Santo, derraming in Samaria, an official Etiope in Gaza what does it

does it? It's How God is the respect to the other side the other side

the circle. I've seen since the beginning that's to talk to

to the that we're to think that's that the other side the

is a Catholic or a Catholic, or God, or

a Jewio Orthodox, Jewish, Renovado, there is there's a other side of

the circle and God says, I also I'm

a plan, I'm not only for him, not only for us. We're not, if we're even, Ephesio 2.14, because He is our peace. to me, our peace. It's not.

doing the peace and, and mediante the cross, reconcilial with God to both in a only body, matting the enemies' or so you're going to have to

your suezra. Who are our Samaritanos? Who are our unukos Africanos Ethiopis? Of who us

were to to be confin'er? To what type of people, I, I grew in a church legalist

where they said in those churches that that applauded in those churches where the women are

they're using because that's tienta the people that's every every

every person who is that they're but so in the church you know there

you're not even you're that's there people who are that's there's

people that's the more sexy had 98 but no one so

they're to give us to there's a there's a moment, in the one has to get to so if you know,

begins to get to a dresser to get to some kind of the class, that's, not the gender, nor the politics, nor the culture entorpeck in the

work of God. Ayer me gave a mail like a of a kid to give you give to the last

messages, that he said you know, you know, because creces river, because there you'll be

to enter to any, and I'm the church? The church is when? It's when,

it's transformed on a museum of the church, that in all the are, are, they,

are, are, they're He says, I never peco. All us we've ever to make us that we're

that one of the other when we're when we've got when we're all we've failed, and we have failed.

And me they're saying, well, it's that you're what the people want to hear, not what

needs. What the people want to hear is the is the same that needs

a mantle of love, a way, a way to survive, I'm, I'm even I'm even

I'm in a little a man he's called his his wife in the he's not

he's he's not under a crime of a maximum security because he did a

robo a man arm armada all his family including his father

he done for per and the mom me says I have a point

of different I'm I'm I'm for him and I

think I'm I'm I'm my son my son good chico?

Sure, rob a man-armada, but the mama says, is a good chico? Because it's a mom like my

that's made in a bulfal and he's when I'm when you know that's that's all things

important in your life and you hear your time every because of the prison

and I know that's I'm I'm I think in him. I

think on him. Imagineate that the mama said, no, no, no, no, no, no, the frugue,

now he's more my my son. So one like this madge can't not get the tawias

for nobody because Jesus not he's not he did. Jose no he

did his his his brother and he he's he

he does the well he's the and he did

he did David and David he had devil

he he he was he he was the

God he his his prostituta, she's she's, she's,

he's, she's, she's, for she to get her to get her and she had to be

more in the people than the people, he, knew something that was that's to develop

something in the woman adulterer that was a pain to pardoner. Vio something in

the ladron of the cross, I know did, but he, but he saw a

did something he, but he did a life of a life of a extremist

sanginario called Saul, and in him he gave an apostol of grace. So when others discard, we're Minimamente, this congregation, we need to learn to give opportunities because we're supposed

of opportunities. A us also, we know thanks, yes, or no? So, no? A year, someone me wrote, and me said, this time in a text, and me said, thanks, for

give to give me I don't even I'm never ever I'm in a false modesty I'm not

no no no I'm simply doing what some day I'm sure that I'm need to I need

I need all the days I no I can't give justice to nobody

you don't you don't you don't you know you're when you don't know

where is the justice with my ex and you don't you don't you know

justice bendice to that condenade, bendicel, Dile, Lord, where

that's he's with that I'm thank you I'm bless the

suhria to be a woman, is a lucre but bendicel

my story favorite about the people that the

people that a of confidence of credit to a

moribund on over the over the CERca has two

protagonists a polemic pastor Argentino in the years in the 80 in Argentina in my country and a man of 17 years that was called

an employment of what he was and for some reason that not was very common in those churches of the time that that

that was a person had a heart and he was to be known because it was someone that was

a person to those the other churches desechabam so this pastor he does a

person he does a 17 years, completely immodewortho, the chamo. Every semester, until that one even the pastor

he found out borracho in the on the screen over his table. No, he chose

when the man made the pata, when he heard say and when that man was apparently

when that wasapparce and he wasentable for the time, and he

did the pastor that abandoned to the church when he He insisted that his roba pestered a cigarillo.

He could have contracted a other man. A other that he imported to other thing that not see to impressioner the chikas. But he saw something in him that was he meant or was digno of being saved? No see what he saw. But he saw a little bit of his defectors, one day he said that he'd be able to predicate,

that they were to parted into a gentio of 2,000 people. I don't remember in my case I've been going to in a car and that's me appear to a Philippe to predicate me

I'm not I remember to go to a damasco and that a light a bigantec that was

in a carreter but the grace that me gave that the pastor and the

message of Jesus finally penetrated in my interior so if

today today this I'm thank you should give

the thank Dr. Anibal Jimenez that not so he

did for somebody was in somebody not said for vencedo somebody said to do you know what's the type, something is it for something that's he said, I'm not that's a great predicateor, but he said, I said, I said, I don't see be they were talent in Tina,

I mean no see you to me see a physically. Pissically, Pesso

Lastime past two two times to be them. Animically, totally

bipolar. Spiritual mentally, I knew what was the word spiritual.

I had a real I was a not a god. Not he was

a little. Because the children were my father, I was

not you're not No, a Christian, no other than Christian, I don't have any relation with God. But someone saw what I mean? No-seek-to-you-know-oh. And I'll tell another inquietant history, commovedora. During decades, a tal Andrea Mosconi

continued the same routine all the semester, seven days a week. It's a master Italian, he was a master Italian, So he put in his corbata, his tragecet, and went to the Palacio Municipal of

Cremona, Italy, and was the museum of violins of cures. There were the instruments most valiantious

of the planet. Some reliquies inestimables until the day of today. The museum had two

violins and a viola fabricated by the family Amati, those

who know of music know what is, two violines of the family Warneris

and the most precious of all, that was a violin confectioned by the

mimisimmystro Antonio Estradivari. They're there. These, these instruments have three hundred years of antiqued.

Merce the attention of the master Andrea Mosconi every days. Because he knows that if those instruments he does

it without affinar, sin anything they're the capacity to vibrar. So the work of

Don Andrea Mosconi is to make music with those instruments centenarios. So, every morning,

he'd make a better of the best, reverentialal he'd make the instrument of his respective

a new he'd he'd go to six or seven minutes, then he then he

was back to the back, and I when Mosconi had been his job

the music had heard the music more dull of the instruments

more valiosos had had sent the the of the instruments most good of the world.

And we're and the Mr. Mosconi we have something in common. You don't do you don't know

to go to an Estradivarius. We're not we're not conservators of instruments musicales, but our

is more important than the Don Andrea Mosconi. We have the opportunity to get the

best of the people. Some of those instruments live in our house.

some of those violines Finos They've been your Apegion And we We're in those

We're not They're They're in the Ropoge in the house to make a car Instrumenters

Finanently Affinated Confectionedionated by the Mano of God We know We're

A lot Aliento Alas Attitudes Malo Aditutes Malo Abitos But if

those We're We're They're music. This Pastor Jimenez me treated with care. Me trato, like if I were an extraivarius. Me said, Flacco,

you animas to predicate? One week ago, I had done a disaster. I said, I don't know to predicate, and me said, some day, you need to start. From that day, until the date, never more serre the jeta. But someone, me said, you vales.

You have something to do. That museum of people, also includes other series of gents. Those who rempar our auto, they're lavans, take our pressure arterial,

califices our examines, use an uniforme policeial, put our cards in the buson, revises our computer when

internet is caught, when it's when it's when it's the collage of all the humanity.

Obviously, they're not not so they're not to try music unique in their gender.

All right what needs the person is an Andrea Mosconi. to to make the

most of all the everything is someone is someone to be to see that that's

a manned of reciprocity amens those one to the others and if one

can't see one learn to be a museum of a

world that that he's that he's that he

doesn't that do like a car has it

has because I was I was one of those That that

that comes with with an alcohol has a because I was a one of that I'm that's

that's not a person who is has been because I was one of those that's that's

that's not I'm not because I don't know of those but he needs to

that someone listen that you said you're saying with who more you're

with what more you're now But to make the music brute of that people. So Mosconi

had an armory of a room of the rations, aces, arcos. And we also also

we have a place, a armario with the things, words of animo, confidence,

pardon genuine, confidence, I, I, I, so one does all

what you do it, so you, because God, because God always is

doing the the better of us, yes, or no? Poco a day after day, of one

level to another, God is doing a new version of us. We're we're going

to be the stature of the Plenitude of Christ. So, God, God,

God, God, God. He's no. He no per die. How do you

love the princesses? He no per die the confidence in you. How me

has sanated that You know the words? You know, the time you know said, I don't know I'm going to

think the before when I'm when my faith decade, when a time I see a little

I don't see how you're going to you know I'll say I don't pierdo the confidence in you. So, no

we'll let us don't per we're not we're not we're not we're not the confidence

in that that seems that today and for sure, I'm going to get to our

story initial of the Anil. Artur he gave a Skinner much more

than a manio. He gave a proclamation, a verdict. You're very valuable for me.

That is a mann't you keep you keep you want to be able

to be a part of you know you do you do you wantented

live. Respire. I know what you're what you're not what

say, for favor, no you give us. No, you know, don't be the braids,

maintain you're and you know what the Nauphrago sent you in the film of

Cassee and Tom Hanks. He said, I knew that in a way to make me

because who can know what that may would be the morning

in the providence, mantent you live. I know that a time you don't

say, like a man, say, like a mom, as a child, also others,

as a spouse, the fregued, I'm ruined. Others say, no I have capacity to to love to anybody.

The Lord me says, that you say, maintain you live, respira. Skinner

was he was his friend, Arthur creed on his friender. And he gave the

medios and the value to save and you we have the privilege to do for others

what Arthur did for Skinner. What God does it for us. So,

how do we demonstrate to the people that we're in it? Of the

way? Well, I think we can save the life to someone.

We could save the life to be a year. The

war terminated. After that's been enlisted in the army, Arturo

Bresi was to be back in his house in Conerico

and I had been a hour when soned the

timbre and it was the The war had terminated, the two were They were free. "'Sabes?'

"'Dix, he said, "'Repriminginginged the emotion,' "'Dix, "'Bengo to your "'because you "'we've got to "'that was "'that was the

"'unic-U-Satheil "'Chi-Ward, "'of-Gel-War, "'of-Gel-Pewar, "'and, remember "'When you "'that you "'that,

"'Nung, "'Nung, no, "'Mir-mere-he-he-he-old "'-you-he-le-old, "'he-le-le-le-in-a-old. You look with love? No, me mirrofts like saying, no, I'm going to be to live, never more.

I'm sure you look at with condescension. It was like, I know never to ever with life. For that's what he was a lot that made to see

an anillo. Because other would have said, no, this is to disparage, a treasure. No, you've got,

the hope the experience that maybe could be sovere so that Skinner, now in the

door of his friend rebuk in his bolstions and he

got a copy exact of the hand he had a last of the

last over the last of the life. And he said, I'm I'm

that the original said the guy to give a copy that also

me got to you don't you didn't you do

he's he said I'm I'm I'm that you never forget

that you that you never I'm going to I'm going to this time I'm going to

I'm not I'm going I'm sure I'm not I'm sure if in the skylo there's a

moment for some type of recognitions but I can't a conclusion that so

that says that there will be there rizas that the emotions are intact

intact as so if if there there's a moment of recognimions in the

sky. Imagine, I want to believe there are noches that I doorme thinking in this, that we're in people, while they're in front of us, while defilant to us some people. And pass a little

that never known personally is of Uganda, and us says, thanks for alimentar me, for to believe that I did you see that I was to give your semis to the way long, even

you're so long as my and then then we a new Adela and India and we and we're

thank for or for me for salvard to my because you think that you

thought it was a money and even we never we talked about and then he says

thanks camerada not only you saved my life my life me

me I'm I'm to I'm to all these the young

that had syndrome of Down and that are in the and that's the

and perhaps that's a gregg someone of Buenos Aires and of

Bogotah of China, of Somalia and we say thanks

for to the pavilion of the death for

to give to give us thank for for record us

that we should we don't think in that don't think

that if if if We're going to to cry of alexia

because the Lord says that will be for the year of why they're

they're them because are in the love of so of

having confiated to get to reencorn to our skinner

for so I think in River we've formed a

squadron of demoled of intolerance we we we

we're we we come or we to demoler the

prejuys that our arms are that raffa me importas you still vales no important what you think

that our consignancy to derivar those barricades that we're we're we're going to our

our anillo to those that are that we're we're going there's in there there's

that you I'm always I'm how you know he's how you am a princesses

you know the same you something that's He, it is a salvation, merce the new opportunity. The has fregated, you has

equivocated, he'll not quitter the anil. He will to the pavilion of the death and you say, I'm sure in you. Mantente live.

This is Iglesia. No, exists other way. And God not has done for venced with us. Do you?

Do you? Do you? Do you? We're going to celebrate to the Lord of Seniors,

to Reyes. Celebrate. Give us a applause grand to the Rey of Reyes. This is a church.

This is I want to hear that applause that so that's that's across. That's that the

Rincolns of America, of Europe, Asia, Africa. This is a Lelelujah!

Hallelujah! Hallelujah! Bidit, so, God, you know, your hands to

your mind a moment. Father, I've talked to what I've said, and you've said,

to this, to your church, this is your church, I've have been about

of the profound of the heart without omit and I'mit I think, without to make a

what is your revelation. Sir, I'm not to give now the people who are the

other side of the circle, the hundreds of millions of the

skinner that I have to be to be to know to hear of

those that all the things that don't in the

world but in the health and that have been

to destroy, to terminate with the life spiritual of much, anymica, moral. Señor,

I'm so I know for them. Let's get the hands. Those who can't do because the

forces have been done. Because the life has got to the world. Levanted the hands

to the Lord, the rey of Reyes. Dile, thank because there a new

a new of the I'm a prodigua, there a nilio, in my deado mugroso, in my dead of stierco of the porcos, has putt you a an anillo, because you confiads in me. It's a tarot of new

credit of grace. I you, I'll pardon, says the Lord. I'm not, you're a new creature. I'm pongoing a new time of grace, a new time of favor, receive, receive, receive. Those that have the baptism of the spirit, interceded

in languages for that this oration be more effective. Or, to me now, and say, Lord, an anillo of grace

and the favor over the skinner of this world, over those who are in the pavilion

of the death of this world. Oro for those who have been backed the arms,

I'm backed on the alma, can't be the end-e said the Lord. And now

we're not we're we're not we're not for the other side of the circle and

have to Morgar, Misericordia. Diss the Lord, I've given the opportunity of that you cover when I'm done when I'm visit when I'm

in the carcel, that me des to eat to come when I'mbrient. For what you did you? For my little, you

did you do the opportunity to tap me, to cover me. Let us. Agrade- God for that opportunity,

because now God, you're going to make people to have to give that credit,

persons to say, The Lord, I envio a vote of confidence, a vote of credit, a vote of grace about those that the world has discarded. Dice the Lord, no, deseches to nobody. No, jugues, no separates, no segreges. I am, the God that said, and here I've been to all language, all nation, all rasa, yes.

If, my dear Concerbo, River enter to any of you know,

you're you're in your people, you're being in River are very very much.

River is a hospital of the Alma. Here we're the people come

from where it's because God says here, I pay a price of

the same no pisote in my sacrifice I've I've paid

a price high for one be, be, be,

be be of this glory be be this uncion oh impressive

Sonant. Santo God. Let me. Let me. Let me. Santa, you're s. I'm sorry.

I'm going to occur here. It's a month of July. A unction of grace, of misericordia,

something that not was before. Anyone needs a grace today? Alien needs the

pardon of God. I'm talking to those that have to have Christ

in the person. But that are that are have been in equivocados, are you are looking

with debilities or are with infortunes with tragedies of the life, with avatars the Lord

me says that you say, I'm going in you a new credit receive an an angel of favor.

Receive a new a nil of credit disalsarior. Receive favor, Revere?

Recivan, receive, receive, now, now. Pad, of the north, of the

the south of the east and the west, a wind of other part, so plas, sopla, let me want to say to give to come to God, there

in the house also. Something is happening. And those lachrymas are sanianing and the

heartons and the heartings, sanating, almas, U. Impresionate. more,

more, more, let's, let's, let's the hands, baby, baby, but I'm the thing, but I think God

is doing something that has seen Ojo, never, neither o'ido, has heard, or has subied a heart

of a man, something new, a new, a new, a time, the people who are accepted to the Lord,

say, Lord, Jesus, enter my life, pardoned my people, and not my

name in the life, sir, an note my name in the book of the life. Amated

I guess, I know, that people of all tribe, language, and nation, passer an

another when we We're going to be in the skylons and we'll say, and you'll say, I never via but you have sent out of

semis. And if you have sent me has sent meas ored. And you've clamed by children that

you know for marriages for matrimonies that never has seen. And the Lord, today want

to becky to becky from this side. But there in the skylors there's

there's a time of a time of a human jubilo. Oh, bendito you're

Padre, thank you. Father, thank you. Thank you. Can't sit and the hands

to the hell, bevan, bevan, bevan. It's the glory of spirit,

moment to moment. In house, in the house, in the house, something.

Something to moment, moment, more, more, most, all, all, all,

let's, let's the hands to over the young, people, and people

the spirit that's surge now. It's the glory of the Lord, yenando all moment, a moment. Padre, to those who are in case and before despedingles, that Julio

is that month of inflection, that God not is included, that the Lord not knows, that the Lord not cancement

to all the other other side. No me important that me say they're ecumenical, I know that the Lord

came for all the and to the last time my life I have to this same the same

evangelio Jewish, Samaritan Catholic Protestants testigo of Jeobah Mormones Muslims

Muslims Jews all those all and here the time is a

time says all I've paid a price for all for those Chinese the Japanese

the Asians for those Caucasac for the Anglosic For the Hispanos, for the Hispanos, for all. Levant, the man, and say,

Lord, that is my God. This is Iglesia. This is the hospital. This is the place secure. To those who are at the other side. That God bless you

God. We'll see. The day we'll see. We're going to ador a few minutes more. That God's God God. How you

a man? How do you love the Lord? Prince and Princess. You're saying me, Father, me

he said, You've got you, your headest me, Jesus. Largast you, I've got I'm

saying, one and another be, you're a another and a

and I'm and you curates, my Jesus,