Dante Gebel Live - El Antídoto

Episode Date: August 31, 2020

Hoy que atravesamos momentos difíciles debido a la pandemia, muchos pueden llegar a sentir que su vida está fuera de control porque su rutina diaria se ha visto afectada y su libertad ha sido coartada. Sin embargo, debemos todos recordar que el control no nos pertenece, Dios tiene el control y es el antídoto más poderoso para devolvernos la calma. Volvamos el rostro hacia Él, volvamos a lo básico y lo verdaderamente importante, a Jesús sin añadiduras. Las tempestades pueden ser una oportunidad para manteneros conectados con el Señor. Un mensaje que no te puedes perder.

The psychologists comprobled something very curious, studying to the soldiers in combat in the Second World War. They established that after 40 days

of combat continual, the soldiers of infantry, sentian emotionally mortals, or those who are those who

are the soldiers, and these soldiers support the continual aminous of bombardees, ametraggers,

franc-tilators enemies, for so emotionally moriae before to do physically. And,

and, the pilots a aeros had another type of calm. The scientists get to

the conclusion that the tax of mortality in combat of the pilots in the

war, was more than the military. 50% of the pilots aeros

were in action, but curiously a 93% of them assured to

feel in the missiones, preferridered, so what is the difference? The pilots aeroes, they were in his hands the accelerator, sentian that

they'd decide their and for the contrary, the soldiers of infantry could be able to get them to get us in a moment because they were standing,

they were in defences. So the formula is a simple. The perception of control is what produces calm. The fault of control is what origin a

fear. For that we're not not even we're doing a automobile as we dolemen to have a motorer.

Because the automobile, although the statistics are more the possibilities of more in an accident of

the car, the automobile, depends of our control if we're doing. We're the accelerator, the freno,

the embrague, the palanca of the pancoes, the avion one's just to a ventanita and the

passissio and one no has the menor idea what is the pilot or the commandant.

One no has been the control but one no needs a war to demonstrate this formula

a group of investigators alemans discovered that an embottellment of transit a trancon

like you in some times triplica the possibility of an attack cardiaco and it

has been because a congestion of transit is the the burden of control maximum. One can't do not do anything.

You want to go to the airport or you want to go to the center and you're barred there. And then the stress and the preoccupation augment a measure that diminution the perception of the control.

So one says, well, if I have the control, I'm quite. But that control also is an imposter cruel. Because someone can accumulate, no,

millions of dollars or of euros and to perdels in a new a new one can say, I'm all

control because I'm a horrible, but it's a problem, and it's a

fanatic of the health, you can eat only newses, lechuga organic,

vegetal, and one day they discover that has cancer or that has a virus. For

so the people more stress are the addicts to control. Because the

most that more try to the world, more they can't they're

so we can't take the control because the not we correspond. And the Bible has an idea better. The scriptures have an idea

better respect to the control. He says, in the way of looking the control absolute, renunciate to him. That's what we can't the scriptures, from, from Genesis, to Apocalypse. No, you can't have the control, but if you need to confiarsel to God. Entendor, the sovereignty of God has much importance in the

treatment of all the preoccupations. And many times the preoccupation

is the consequence of how we're seeing the cause. If one is a victim of

forces invisible and a aleatory that we can't control, we're

we're more. And this pandemic that we're going to say a obviety

but it's something we can't control. Humanament we can control. We

We're up to the morning, ensanded the television with the news, or weirmed on the cellar, and we're down that we can't control nothing. No we can't control the contagion. If we can't obey the leas the legislator of the Ministry of Health,

guard us in case for that barge the curve of contagion, but even as we have the perception of that not is something that we can arbitrarily decide. At the yearn the book of Genesis

God had been chosen a little and insignificant to convert to make it

a nation great so that that that people be a testimony to all

the nations God he was to the control to

Islo Israel in the desert because it was for that

they were that God was a one of his necessities Israel

was control over their supervivency. No could have the

possibility of food? No could you don't know the story. If you

were the manna that was a manna that was the thing that they were they were

in the day and if someone said no, I'm going to frisarro, God responded

but what? No, not they don't think that I'm going to be able to be able to be able to

see? No, they're in bruskulls, not they're not they're not going to come,

how they were to bebe, in what direction go? Why would God have God

to have control of a people? Why insisted in in your confidence

total, over all the things. It's because only God knew the

only he knew the future. And say, what we're going to what we're going to what's going to

Israel vivied in situations that no could control. Enfronted in the desert tribulations that they're not

couldn't understand. Proveas that were more than the force that they had to be

to be able to have to be able to the future they're they're saying or they're saying

God us has liberated and we're going to give to give being

being fiel no? So it's possible that you to play against the vintos of the scarcity. I'm sure. This has three months after three months

after, it was another panorama different. I know that there are many now with the scarcity. Some are because they're their employment. The government

no repalded. There's a quantity of people undocumented, people who no have papers in in Spain, in Europe,

in Italy, in, here in America Latin, others that literally not consigued the insumos basic even

even if you're to buy. So I know there are much now luching against the because what is going to

be going to make this this time? And if this is this is this does this does it do

two months or maybe you're of you're of who you do you're to be because the

virus of some took to a serres and you you're you're tempted to

priming the button not of a war nuclear, but the control. Because the discontrol, what produces is holes of anxiety.

Who does the control to God is a person calm. And I go always, I said the last year, there's a

lot of people that we're not that who's got that the control to God in this moment he thinks

with clarity, contagia the calm. So, you know, I'm going to I'm, I'm trying,

I'm, we know we're going to to start to this we're going to I'm going to I'm going to the world

to be the question we're that we're we're going to so we're going to we're going to we're going to transmit it

calm not means being a superficial that no is what is a person aneem that's

a conde, no transmitting calm in this time I've been very present when Jesus he predicated

the multitude, it was recently when when we were the images of what we're doing the

city where God was he said, the when he was the God, he was

a great multitude and he said to Felipe, where we going to go to

buy this? But this said to prove us because he said, he said,

he said, the people, despise the multitude for that they're to the

landes and they go to the And I have readed that passage biblical this because in that occasion not they called a master

to Jesus. Generally, they said, Maestro, maestro, who's going to center to your right and your left? Maestro, tell us of your father. But here, that felt about a food, no they called

a master. No, no, they presented a suggestion. He said what he had to do. Control. You, You, perhaps in

house, no is in front five, five, bribingas but I'm sure that this

pandemic, a little maybe he left off and the government you said, that's

not you don't do because you don't apply, you know, not you, no, you know,

you can't be a person, too, it's that's got contagia and you

can't get to to visit to your father or to or to or the

quarantine this you know that you castaste with a conju

irritable. And you you said, no I thought that we'd not even until we took to be

a week after we're in the same entire, or maybe not you're in this time,

you know, you know, that your children, when it's been to be in a problem, and for

other side, like the disciples, a quantity much limited of patience, of the wisdom,

of energy, and of time. So, that what you has, is a vista much

of what really you need you need. You're sufficient to fill a bottle, but you need to fill a barrel.

For that you don't have control. Because now there's a count's the can't. And that's one of the

way that God has to give us to let us the attention. How? Quittondon the control

of our lives. Like, some some marital, that they can't the control to

the marid to them hear, keeping us the control, but not the control remote,

the control that we want to have to our life is the way that God, a sometimes has to call us the attention. A certain way, a predicator a friend, was to predicate a group of pastors,

and I think that the pastors are the pure public for that we've got to be to be in some conventions pastoral as an orator, I prefer 10,000 atheos, and not 100 pastors. Because we're complex. We're, notice

that's an autocritica, The pastors And sometimes We're sitting, we know We know what we know what we're going to be

to see what we're going to and then we're going more distrable than if were we're a group

of incredulous and this predicator that I knew a few years he thought that I

had to call us to some because every pastor was in the

world and this is what said. There two things that I'm

really that the first is that there is that there are

that's are muriando millions of souls without Christ and to you're a lot of you're in

while they're money and resources and temples and the second that is that the church

is so hypocrita that in this moment you're more scandalized because I

said caraj after the pulpit that for the millions

that's there and obtu the attention of the public

of that how I've I'm I'm I I'll say

another other once. The people is scandalize more for a word that a little

not so convenient to say that for the millions of the almas that's so we're so much

that word that means the palo more of a barco. One of the reasons

for the God can't that the adversity to get to our lives

is to capture our attention. As that has to have to

that sometimes us to the hypocrisy or the pseudo-santied. And a sometimes we're always

we're in our own activities that we're to get to God. And God has to

call the attention. We're we're not our matters, families, churches,

and the result is that we are our sensibility spiritual. And he is I'm

convinced that God when planing a interruption, when the heart of the mandataries

for that you are going to you're going to you're saying, and there's not another way, and there's

another way to I'm going to respond with a question or with some questions. How many

sermons have heard, those that we have to have the person,

of what the predicator is talking that's that's we're doing not to how much

how many times God not called to orer. How many times we did testimony of something that we impacted and it's encendial the desire to

to asker to God and to have norms more alt as a lot of sanctity? And just we're from the church we nunded an interest terranal that barred with all the plans and intentions. A sometimes it's required more than a message

to capture our attention. How many of us we passed to the altar of a church to make a pact new, and then the avatars of the life, the trajinn-contidiano us made, we know,

we passed and we're saying, God, us usurra in our pleasures, us, and us talk in our conscience,

but us grita through our dolores. And this moment is God with a megaphone, despertando

a world sordo. Vuel to me! No, there's another way of, to understand what

what's going to be because when all we're in a state of confidence, we're in a state of confidence, of superiority, and for the know what I'm talking. It's almost impossible for an incredul that carese of problems,

that it presioning to that's the necessity of a Salvador. When all right it's a bit, why to throw it to lose, thinking in God? Why have to think in the murder? Because we have to beckonarce for the

morning. I see now how the people receive when we get us with food. They're, of actually, are a, of course, are a, a territory fertile to predicate

of what we're we're we're but the same man or a woman

after that's they're not the attitude can't if never they

have ever been they had to be a only interest

and of course has all the attention not not how did my

time my person not not not sometimes to

a more more more subtle and that such

God permits that in form of crisis, of secia financial, because the adversity, my dearly, puts the roadies to the most strong and

the more terco. It makes that afloge our lasos with those things that are of little value and makes

that we're we're farrem to us firmly to it. It's very that we know

we know that God wants. I think that none of us those that we have to Christ

suffer for for What we need is the disposition to obeyed. I don't

think there's people who now are you know what God was there. No, God uses the adversity

to call my attention. Rar a way is with the purpose to say me a new.

To me God, this day, not said nothing new. Me called the attention

for things that I did for common. Me called the attention for things

that I had said. Because, because, for the general, is to

to record me something, or either because I've forgotten, or because I've

decided to ignore it. You're do you know the story of Johnas? Who does

the school Dominical? God used the adversity to go to

his attention to the mission that he had assigned in a

principle. And says the scriptures, that that that was that was

in the Bent the Pets, luching for his life

he was he said, he I'm accorded of the Lord, and my oration

came to you, says Johnas 2.7. Those who are idols or vanities illusory,

abandoning to God. I will offer sercultes Gantus Gantus the promise that I

do you do you do this in the vintra of a pener of his life to the

Lord. Why? Decidio obey to God? Because in the vintre of

the piece it was a dose of reality. And there, between algaes marinas and jugs gastricos, was sincere. And I think

that we're that we're not going to another. And I'm an example, of the real thing.

I'm not I'm talking to the other without put me to put me to be

my God me, it's for many things these times. I don't

I'm I'm now, now, you're you're, I, I'm,

you know, the people years, I've seen years, and you know I've always I've always

about this but I'm not I'm no problem, I'm prejudicions in redirection messages. Because God

me called the attention. We're in the process of order priorities and possibly God

wants to make a relationship to be during this time that you have

in house. Any any any the circumstances, I think

you can you can you know that does this without a purpose in mind.

I'd like to you repitas. God no does nothing without without a purpose in mind.

God no reordena. God knows will be to the basis. And the church,

what will pass with the church? It's a question that I do you

do you do this time? What is going to do you to do

make a torpe intent to to have this revelation or

is what I think, I mean, me it seems that many Christians, during many years,

we're in that constant necessity to to be to get to get us and our love and

our other way, again, trying to have the control of our sanctity.

And the control not we don't know to be that. But we're

we're in some in a mind that the that much we're

more we're more to the Evangelio for years. We've said that if we're a person

good and moral we're not our possibilities to go to the world. Of all that's different in

the sanisynastine, the recontrasanisim doctrine, the re-an- hyper-ma-acro extra, mega-sana

doctrine, that is more sanisim than the other. That's we're because we

move us with the supposition that if I can do a little more for God,

I'm to have to be the control for that he me am and of thinking us

does it is to think that the life that's going to exist to the next

level of the spiritual. For a year we've been I'm not a

church Christian. And always we said more cellulas, a temple

more great, more offrenda, a family more perfect,

children and the problem is that some people, with many efforts who

trying to have the control of their self they

can't a matter and the bar of logos, still

subbing. And the is the fault of those ministers, that we're going to

get to a bar, a bit more. What is that is that always,

that we put our faith in our religion or in what we believe and not

in the God vivient, that is an idol. It's a error subtle,

but fatal. I have a message titled the idolatria to serve to God,

those for years we've that the control for that God we're

to serve to give to do you. And the issue is that the religion tiented

to detect the insecurities with the we're we're we're so we

we're we're to say I'm going to say I'm going to be a way to

I'm going to be a way and I want to the idol of the religion not so surr

if just only you're you're more participes more

serves more, hours more, lees more, memorizes more, predicas more, evangelizes more, cantas more, then only then

you're sure to go to the heaven. Then you willer you will be that God will you will be a

little more. And Jesus he said that same fallacy to her friend Marta one day that was

visitable to her and her and her mother apparently you know the history

the majority Martha was trying to to encounter his identity doing, having the

control, in the way of simply standing with the Lord, like your woman

Maria. And I have the tendency confieso anti-million of connectados I have

the tendency to do the that's the mother, I don't me to see that

I have the heart of Mary. I am a addict to do I'm too,

and always I'm to recognize that I make to make sure

that God's complais more when I'm playing when I'm doing when I'm when I'm going to it. I've costed

much, years of religion. You know, that the cautivity mental not comes to day for another. And when I

think of that way, I'm going to the danger of to be a God in my idol. And now,

there's quarantine, and now that I, as the majority of the predicators not we can predicate

conventionally that the people know repita things, and to see, to be the

face to to us, a few we're going to get to get to get to not.

We're very very easily in the way of thinking in that the church

is the when the ritual gets to be more more important than the

relationship. So, we're on a sort of cinta fiss that that

are to get to get to that's good, is to buy libras or

kilos, but when it's a cint finta physical, is terrible,

is mortal, because we're, corremes, corremes, and as much we're going to in the religion and having three services for a month and five reunions of

oration and cellulah and evangelism, and the more we're more exaust we're not, we're all the days,

we're going to and we we say we're having done something, but it's a necessary because in this

also we're we're going to have the control and this pandemic us help to know to the

ministers, to the churches, to the congregants, that's the reality, is that what you do

do you do with Jesus always was more important than what is for Jesus.

What is with Jesus always was more important than what is for

him. It's how it with our children. Much The parents, we do much for our children.

We're paying the the appasas, the role, the college, the books, the studio. How many things do we do for our children?

But many fathers are now are in-cerned with their and they know they know what with them. No,

they're in relation. Of course, if some, they were, they were doing, they were the morning, they're

they're doing. The papa would be at the So, so are children that provided for those children, but that pocahaves were they're with them. And with the Lord, pass it equal. Much of us ourselves had to serve to God,

but many know they're not to be with God. And for that is the frustration. Because we know what to do with him, we know we know to pray, if we're doing the way religiously to do it. Here have had to be the realerers

there are people that only adorable at the time and not know to do that in the

house only the that's a person that's that not comes of the

contagio necessarily there there people that the Bible and the people

and now he has to recurry to the scriptures in the house because

she ever worked for Jesus but never was he or

many times. The book of the actions is a rich a point of perspective

about the the church of the church of the church or the service to serve

to a idol. Because a often we often we that the

majority of the first Christians were people people were

people and people and they had been past the part of

their lives practicing custom religious they're convicts, they're in to continue

the senda of Christ, much of them are in their customs, his custom judas, a level

mal-sano. Much of them, for example, in Hech's 15, literally, Echon 15, us does a little

the panorama of what was what was literally literally, they said. So, some,

and some, they were to the if you uncuncuncidais conformed conform the law Judea,

conformed Moises, no could be salvable. This they were after

that Jesus had passed by the cross. After that Jesus had said, he was

that he was the scripture, that as the Bible and Bernabe had

a discussion with a and a contendah not a question,

did the situation, he did you did put us he were

to Jerusalem to to this question with the Ancians.

So, you know, they were the only way to the same, yes, yes,

we know. Jesus, we're not the only has in it. But also you

have to do it. We're to add to the circumcision. Not can be simple.

Because the religion always added. For that I think if there can be

to be to be the barro, if there to understand something in the

world of the planet is this. that the religion always we've always and now

the Lord we've got all the we've got to the control. Always those Jews,

Christian, were taking the salvation that came by the faith, just by the faith

and what he was in the cross and they were adding the circumcision. Let's

let's add to some it's not can't that only the cross.

And created an an equation that is something

that's something. Jesus more circumcision equal to salvation. Now we're looking that's a lot of how is a tonteria?

How someone will think that because circumcised will be Christian? That's all you can't believe a Jewel, even the Jews,

I don't know the Jews, they say, even those are the generations and all the cultures have been tentated to adder to the equation.

All right, we've done. No, we've aggregated circumcision, but we're Jesus, more be baptized

for immersion, that's salvation, if not you not you're not not you, Jesus

more to have participated in the Santa Santa Sena, if not not

not vote for the Republican or or for the democrat.

Jesus and being Arminian or Calvinist. We're always we're

adding something. Jesus, but you have you have to congregate and

there's twoena and dozens and of things with that we

have We've been tried to endued that space in black. And every that we do we do, every time that we we're doing, to do we,

we're doing, we're we're doing law with grace. We're making grace. Echon 15 is a recordatorio

of that the religion always tiend to complicate what God is so simple. We're trying

to elevate an action our or an experience our to a status of idol, summing to Jesus. Because it's the way to have control. I'munged, and I'm the unction because I pay the price.

So, the obeysha mirrored at an unjillo and me saying, well, he's a little, it's a little bit, but he paged a price apart for having unction. So we're the unction at the level of Jesus,

at the level of idol. Well, I amy salvo, but I'm safe as all the world, but I'm sure the Sana doctrine. Here, the women use the

felds and not depil, glory to the Lord. So, Jesus, more

women not depiladas? Salvation. It's a lucura. Well, we're in the

salvation, but also we're even in the genuura of the spirit. And also

we adder the salvation, the genuera of the spirit. If all

the world no grita and no does racat-taka, then there's no there's a salvation.

We're always we're getting something to that's and when when they're in the

church in this time the people will the same because all what we do we need we need

we need we need that has to congregates no can't online let us

we need we need to send to and put the offender there there

there literally literally not you don't a house, a reunion of a hogar. No, because no can't join socially.

What we can't? The salvation. What we never had, we've added to nothing. And it's the Bible that's that's in Echon 15,

despite of much discussion, so that they've got and said, Barone's, Ermanus, listen. You know,

you know, as some time God's He chose that the Gentiles Oller, for me and boca, the Bible of the Bible and creches.

And God, who knows the heartes, he gave the same Spirit Santo to to us and us and we

there are differences between them and we're purified for the faith, the the

the heart of them and the God uses to Peter to God does a

distinction between the two groups? Who does distinction between the people? Who? The religion. The religion always complicate the things. And also divide the people, and also us divide the pastors. Now, why, why tenets to God, putting on the service of the disciples, a yugo that neither our fathers could have led? The only that we're to save is the grace of Jesus.

And I think that the ones who insisting, putting a yugo, cargando to the people and in that's also I'm a autocritica we're we're going

another way that's necessarily the Trump a muron that Jesus derivow in the cross the murro

the more puros to the not too to the Samaritano of the the Jews

so these Jews legalists were blocking the new new the new

that Jesus had been had to infadar to God, interpont in the way of those who want to get to him. The only way is that I see Jesus to lose his juicy cabal,

while he was when he was when he gave the world to the mess of the campists. And some say, it's because no, it's because not they're going to sell Bible in the temple, no. Because they'd get them

with their sacrifices to temple and they said, no, the sacrifice has been made to be made with animals that we have to come. And to buy it has to do with the

money local. And there in the change, those stafed. and some no could and they were frustrated and they were

frustrated and when he Jesus saw that there was canals interponientos in the

way of those they were to get to a tromba with a latigo with a sote

of cures and you know what happened you want you you're you're

you then then adder something adderle a something to do what he's

Jesus. Adding to something is to make a people to get to get to make a

make of a new every way we need to get something, we're robingly

the that Christ did it in the cross or or giving us

assign us a lot of a now I understand that one

can have his preferences Jesus never never I don't like to listen to Dante because no

I like how's the other day me critiqued as well as I'm getting a gym, some of those pantalones chupine or pantalones with many of my, my, my dearieus,

I'm not critiqued so, but no, there's nothing more many, there's people that people who like pastores more more traditional, no,

no any that anyone prefer the music more traditional and other more rock-e- or, no I'm not mal, in that someone

says, I mean I'm like the church that the

church that's a and he doesn't like in edifices

with camp can do you just that your

that your preferences and that are in the

that other people are that are to do

to you want to you don't you do

what is good and try There are many things that are good. Here, our musicians, for the general, I please that they're being

to black, and not because the Bible says in Genesis, Capitolo 4, and say, you know, because I like. But it would be a torpe if they'd say that if you'd be to other color, they're going to go to the inferno.

That is my preference. To me, me must present to the Evangelio with elegance, because I'm of a generation elegant. Nassie in the the year

, although that's a spantos. And I like that all is

elegant. I mean, of actually, we know, for those who never came to the

river, arom an aroma ambiental. River Arina wwele. There's

a perfume that's out of the air, for that when you come to

you know, you know, it's a thing, it's a lot of this. The piece is

allustrated, all personal perfect, the quality and the excellence, for us not an option. That is my preference. But I know that much are getting to different people, different groups of people

vestiges in jeans, in tennis, in zapatias, dispeined, with the pears and those pears'ed, with the pears that is the form that they're never will, maybe, to be able to get, like the genres of music. Now, that's not just that

I'm not, and I be in or vice versa. Some preferences. And if I'm convert in something fundamental, I'm aggregating to the salvation,

something I think. And I'm to say what I would like that God would say, but that God not is saying,

I have a pastor a German, I always I'm a person who a pastor, the accordion,

is the instrument of the heaven, a man of God that, that parted to the eternity

in many years. The man began to embegeas and he said to he was like

like a he was like a word of the I think that he he's good humor

he was with a band of rock that he came to but he said

the accordion and the violin are the instruments that God love

and he he condens to he he was the music with

the music or not the signos of the signos of the Another way to

to say this is Cuitate of not adoring something because that object of idolatria is going to

be a destructive and what does God, quarantine. Pandemia. And all of what we

defend us and then the people in the people in the house in the house with

the only that never never had added to a Jesus. Why?

Simply because not the tradition and the preference religious, can purificate the heart of a

a person or give a life eternal, people. No law, no regla never will ever provoker

a explosion of love and gozo in the heart of human. Buscam a

church a little of the church and I'm a girl and agoviedas

because we put us a jug more more pesed than they can

have the matrimo perfect. Who has the children ideal and who has a suitor good? Diggam in who? Who says,

I don't have problems I, I don't have temptations, I'm in a man that not has been a man who has been a woman that not has been said

two times every time that he'd see a son to come back me have been married? Diggamene

in what family no has problems. And, and, we're back hypocrites and we put them

a yugue, we say, you know, you have to have the pariah perfect. No, you know, simulah in Instagram.

No, you know, you know, you know, so you're an amorated you're doing. What the

law could do do, God was to do it through Jesus. And when one let detenidately

the pages of the scriptures Hebraes, we've been the invitation to the people

of Israel to be a light for the nations. I want to show the beauty of my

people to the nations, says the Lord. And what happened with Israel? That's

a lot fear to be influenced negatively by the culture pagana

that they started to use the instructions of God to remain

saints in instead to to show, so not like

a form to a other but as a way to

the the church for many years, justifying the segregation. The scriptures are they've been in a

bar of the that we've used to identify who are in who are in the way, or not we have been

said, you're going to be said, you're going to be able to and you're when you're in the

infirons? Who did the bar to medit? And those barriers created polarization,

segregation, segregation, division, in the scripture in the book of the I'm talking always

after the Christ's just going to when you're when you're going to you're letters that

were the people that were the people were in the places VIP and places

for the chusma only that was the lineage correct so he was

he was he was a more access to the temple

so some some some they were in the the best of the

cases. And those were relegated to an area with the rest of the gentiles. The book of the fact

that the people were, that's transgeras that nobody wanted, nobody wanted to be very close.

Yes, Jesus had about the gentiles and had been about a samaritana, but no

have to take it so much, to make it to be a time. So, it didn't even

to the temple. They could be able to get to God in the that

that that's that's that's that's that's to get a good,

you're to make a good, you're to do you to make a particular, you know,

you need to see the seminar of the power of no-se- -k- and a

apostle Paul he present in the temple of Jerusalem and had been

and had had been a and I did you like a a guy a

a girl into a little bit of the reverse, to that it's soo-segregation. No? Do I spar with an amiguan. He saw that not could

get them to the heart of the temple, for all the cartels that there. So, the gentiles, who were people educated, for the most of these friends of Pablo, they were out after that Pablo would be able. Because they were anxious

for listening to Paul in the temple. When Pablo cameo to the altar, there were Jews of Ephesus and Asia that they were and they were They started to motinar. Any similar with what we are we've seen

today is mere coincidences. He gotrars and they're to say, this is the individual, that is the end of

all parts, and has that the evangelio is for all all the temple, profaning the other santae.

Leann't the Hechos 21-28. He has brought, as, like me said,

Dantter, River, Arenas, creces, because there they're they're to get to

a to you, we'd to let us to get us how we're going to get to get

to get people, and look in the pastor that you say the word,

when it's when they're when they're put a man to have a gentr in the temple, the city's

a borgh, the people, and they're to get a rastras and they start the door

of the temple for that to not that he's to he and they

did they've given the people of the people and that they were contaminated and infected.

For that I mean, a question, but the of the real, the that's that's not even though, to call them, to all, eh? To the sanis and the other.

Because, before this, I've heard many people if I don't me am infirm, because I live in sanctity. And, of

a pronto, me have entered that officiated funerals in these days. No, I'm not I'm not just I'm just talking about that when

when a infection of the last of the of the vera, the equity us put to all in the same condition. But here the apostles or the judicists or those that they had the sania doctrine, they're said, Pablo, no's infected. And this is a thing an entire. It's something that's what's soceded and that's

is succeeding. Pablo says, because Christ is our peace of the two peoples has done one only, derivando, mediating the sacrifice, the murro of the

enmity that was never, annuled the laws, the requisite, and he proclaimed for you, for those that

were those that were the same, because for me of him, we gave access to the father for a same spirit,

Ephesio, 2, 13. Pablo, says, all we are, all we is happening now. All

baptists renovations and traditional pentecostal and men's and brothers those because that

is the cross is an assesina of barriers the cross is a creator of pundes and if

someone has lastimated in these days of churches of ports serradas and that we're not

includes see a cross. If you odias a someone, be a the cross. If has been a cross if there's

people that are you irritate in the quarantine, be to the cross. When when we're going to the cross,

the barriers are derrumbed, the cross us does accesso. A significator of the word access

in Greek is an audience with the rei. A me I like that that significator.

because in any moment whatever we can have an audience with God and Paul

said that our the people are temple of Spirit says 1 of Corintios

619 for that people in a place to go a place physical

to feel to God according what says Paul is a so that we're

to be to us that is what should the evangelio to be

and see a God we've said no no no no no no the evangelist you're going to find out

in the edificio Jesus more edificio and my doctrine Jesus more my edificio my doctrine and

a pacto Jesus my my edificio my doctrine a pacto and you have to evangelize

Jesus my edificio my doctrine a pacto evangelize and your children in the

school dominical and he we do we add we aggregates, and we we addregers, Seniors, or we're living, or portadores of evangelio,

and this time is more than never, portadores of evangelio. When we're we parted food in the week, we're to ask, where is the

church? Nobody asks the doctrine, and what has to do that's because the alcoholic that you knowces, that's a

borrach, is a wordach of a distance of God. The person more airator that you know a

or a oration to distance the criminal more the person more addicts

the person more terrorist of the world the person the

person that you have had to a one a

person more narcissistic the person more racist a

a person that person more dysfunction of your

family that all all all are all a

person more odusus is to a or a oration of the cross.

You have you I'm to be in a oration do you do you

do you when you're that that that changed your life

that changed my my man Jesus entered in my life

an note my name in the book of the and

even I I'm I'm I had seven years

were a campaign of the my dearer jice avila in the stadium of atlanta in berno where i. And I've evergues my life to

our lives are images of the cross acuging to persons for that they can't an audience with God or are they are the temple of erodes excruying to the persons

mediates and all classes of segregation here the apostles the recontrapostle the superungidos and more a beherio here those who diemann

those that never dizmars always we're Segregation. The cross accoge. The temple of Herodes excludes. The cross is profound and amplia. And the temple of Erodes is a little, profound, and strecho. The essential of the cross is to attract to the most circle as possible. And the essential of the temple of Erodes is to maintainereto, distant. So I'm asked, all this this week and these these

these days represent our our church is a church? It's a church

all this people of people. Thanks to God that those responses

were positive because River is known for a

church that is a place that's there has been

a person that has done and some you make sure you

congregation if you represents the cross, then I think this pandemic will reordernar your priorities. I think that our

congregations are going to people with different elections sexuales, are going to divorceiados, separated,

in concubinato. And I don't know I'm saying, nor go to talk to doctrine, nor what is

what is bad, because the time appremia and not is what I am now. But the question is, we'll put another

other way sectors divorcesed and those who are the photo in Instagram, that are the Preehael? We're going to do another

other way heterosexuales of that we're doing some of the one of saying, you're saying,

you're saying, you're going to that's going to do you're at a question of a person? Or,

or, or, we're not we're able than Jesus was with parias,

with marginales. Jesus was accessible and no repudia leprosos gentiles, recauders of impuests,

pagans, peccators. He not was like the other saints of Judea. The other

rabbinos lived in quarantine and isolation and so that they were to give us

a president. And to see how Jesus was provoked a attack

caspa, enfada. But for Jesus, always the relations were over the laws. And it was because possibly Jesus knew the

rechacko in first hand. Even his family had rechazzed, his brothers. A fin of his life, he defined,

the rechazz. Or, it could be that Jesus simply percibiar and was the desire of

those people of perteneer. The law more more VEHA, of Roma,

of the empire, invasor, ordainable that in no body enterraught

or cremated to the city of Roma. It was because the people was considered

with fear, with power. In reality, they were a

city property the necropolis. Rome had a city of the

murtos, Necropolis. No could the morto to live with

the people, because the terror separate the the dead of the of the

people, the the terror to be there more than the cross to Jesus. A part of Jesus, the cemetery

were installed into the predios of the churches. And the mortals are to be sure to

the people coexistediered in the same places. My dearer, if they can convivirons,

mortes, churches, where the people in a little and the cemetery is a

many, how are to live gentiles and Jews? Baptists and Pentecostals, we've looked for a year to the Catholics

as if they were apestated and we say, no, no, you're going to be in the infirm, we're going to find out of the skylors.

I always me I'm I'm going to why in Roma the people passed so rapidly to the

antiwa repugnance to the new familiarity with the death, because Jesus is accessible to the

same to the same to from Jesus, they're to commemorate the funerals. I think

that the worst is when we're that we're not necessitated this pandemic, that we we're not

are hypocrites. Because there is when we're trying our faults, and to God,

and to the people, and even to us and the problem is

that that we don't admit our the necessities, God not going to do much to help us.

The grandness always nace of the humility, not of the negation. God permits that we'll our debilitar to create a

context that exiva fortaleza. Pablo, we have this treasure in basijas of barro, for that's

that so sublimy power comes of God, but not of us. Second of Corintius 4. So,

this does help to record what really has really has value, that is what there is important, not the envase, not how he's vised

that's what what's the music uses. We're always in what we we're going to give us to the salvation.

For that I think not always the devil is the that we're in quarantine. I'm convinced more

than never that God can't do. Because our limitations, these moments of quietude are very good

to maintain us connected with God. We need to what we need the interior. When the things,

a few, it's a time when we're to get in the exitory, think that that's the life,

and we're we're in post of the victory, the prosperity, the influence, the ministry, the

media, the social, the channel the Christian, the most probably is that when we think we

we're when we when we we're going, we're not success, lejos of God,

and we're we're we're because when you're in a opportunity to learn and you're

I'm going to say, you're that you're that you make your even, even let your

errors you're more to you're I always say to the people in our church

fracacacacacaces more more than the dependentsia more more of the faith.

Quitem that word that call of the grace, one never can't the

grace, one never the grace. The grace is a cures of love, as a song, said the song of Julio Melgar, cures of love that you sustain. And this

us pass because also us has to be, first, our debilities, and second, us does empathy with the debilities of the other. It's a benefit for the

which God permits this situation, us help to identify us. Our connections can't make sure authentic, is established mediates and this, this

what we're going to do credibility to to say to someone, I'm too, I'm going to get to superar

this together. After this pandemic, who will not be able to say I'm who, I, I, I,

I don't have to do this quarantine, I, I, I could continue going to, the fact,

I, not me the news, who? Who? For so the great empathy is a great empathy is

a great only if you have passed for something to be a Who does the people when needs more

help? To the intellectualoid that's all the people who have passed for that

and that have been and that overiveive for a year. Tranquilla. You're

going to get. I'm too. We're talking to the people who we're

because we're because we're because when it the last time

you're you're there and you you're you're there and you

You felt avergonesed, but I assure that that moment of vulnerability got the heart of that

person and cemented your amsted, more than any other experience that had pesk together

to have had to have been a novia. I'll tell a secret to

to culminate to the oratoria. It's the arm, is the arm more formidable that

never has ever ever to be that I do you do you do

my colleagues. It's and I'm I can't because I discovered that when

I present intachable a superhero of Marvel there was a distance but when

when I when I do you lucho in the way to think that the

authenticity socava the authority no he he's the people disarm

the defen the defensive those and those durs me

I'm the tendura of the indifference Demonstra the people that Don't even Remerceive me.

They're not even I'm like I'm, I'm one of them, and for that's my open the door of their lives, and me permit them to bring to

their lives as now. For that we're we're trying now. I think I can't I'll say

or give me credit of what God does, but if could you permit me a little quality,

is that I don't pido that I'm reverence and say, oh, how I do I, that I'm

I'm a price, that you don't pagers, the two words that the people most

need to more dolyed need to to listen, not are not you too,

I'm too, I'm also. And the pandemic us also. An example

is Jesus. He entered to the race human like a baby. That's says much

of him. The babies are the creatures more indefensa of

the His mom was an adolescent that one was a woman was born and his papa was a type of class of brer. And the crescent of Jesus no could be more lego than what someone of the realese had ever

ever had ever. 30 years of humanity that no says in the Bible and a ministerial that only durer three years and a little. Three years and a half.

If you're the money, more than the 85% those passed in the anonymat. Why Jesus passed for the infancy, for the puberty? Because no appeared as a tor?

the martyro of Marvel, and saved to the humanity as a Terminator, he was a dude, he rubed the chaketa of a guy whoirene, and he put to San Argente. The book of Ebreus says, why was so human? Because no we're a sacerdote

incapable of not compadence of our debilities, but has been tentated in all the same manner that we're in other words. In other words, his humanity is the that we

to us, that's what that's what's the breach of the bridge of the man.

As he a person of Jesus is the great of I'm the God God.

I'm too. The gritty the gritty I'm being to be to his his son. And this

makes that we're going to say I'm too. Sure, because now the pastors

we're to have to say that I too I also too I've Shack when we

When we've got to close the doors of the temples Also, we're also we're to enterer a gentty pia-dosa of our churches.

I'll tell you an ultimate secret And now is the ultimate never you're to say a predicator when he's the

ultimate, but you'd go to gocky I'm I'm this message the antidote

and the church not has the antidote to your problems. Maybe it's

sound strange, but I can say with all the veracity that the church not is for that the people resolve to their problems and alleviate their desolutions or you save the virus. I said the last the church no is Angway and the

church not is Cervalife. The reason primary for the church is to adorer to God and to the people to Christ, but not is to make the

life more easy here. And this new paradigm is a vision that not only we're to be able to do that

what's going to be going to we're going to help our people to understand because

if not they're going to feel staffed as far as that client that

got the and then they're not they in our in our intents

intent very intentioned for promote the evangelio some

once we've promised to have been a to have

said to the people that the churches are places and the evangelio has a function

primary to make the people get to have a relationship with God not

can come here all the world and be not if you you're

not you're a time or the keybrentas of a keybron the

evangelio not has to be our efforts for all the or to keep those virus

of the world. Because when is when the people say, where are the people say, where are the people who were in the virus? It's that we've

promised things excessive. The Evangelio has to be with that God repared our relation with him

a through the cross. Ponto. If you san or not you sanas, a gift of him.

And the not you don't say, the I'll give it no more. Señor, you say, here, the important, the important,

as the important, as the day. To where you go to pass the eternity? Because all the world is eternal. After that

fallacy we've had been all the life, to say, who wants to receive the life eternal?

The life eternal has all to do you to go to an church. Etername

you're going to be in the heaven or in the life. If you have been

the in the breast, it's the only eternal that have

car the The cars are not eternal, the roba no is eternal, but that the child will be an adult, anciano, and at some other side will be to live. The life eternal, we have all. The theme is where we're going to pass.

So, the church, when the doors are open, the temples, not you're going to make feel necessarily comodo. The church no will be the response to all your necessities. Some of times, not you will do what you pass in the church.

It's a little incommode and a little sometimes you're going to make to make an uncommode of some especially if your pecality is your own

if you're soltero that you can't you can't you can't you're going to get to get to give to

your children not to come to come to the church not is a solution to all your problems

economic and it's probably that even even you even if you even with all the people of the

There's many people rota. No-seh. No, it's the other but here in River Church comes people rota, loca, neurotic, people like I.

And not you can't get well you get, well, you know, and you don't you like the color of the alfomber, my trage or the music.

The solution definitive, the disillusion that's a person, consists in in guide them to Christ.

Dehando that he be the medical of the the worst virus of our lives, that not is the corona, but the because one of the decision, it's a different. Because if the person has

disillusioned, in the ultimate instance, they're with God. I want to repeat this, the veradal labor of a pastor not consists in trying to resolve the problems of the people. For that some have been left with arguments these days. Because the people say, to be, resolve

this. The true The first of a pastor consists in helping to people to confront us with the reality of the eternity with God although with frequency not understand those the way that he decides to

do not make us to make us a guy, but I'll give to me. A man, a biode, rich, I had a child who lovedly. And, other things,

the Padger was aficionable to art and and he had by the world, collectioning pictures invaluables of Rembrand, of Monette, Van Gogh. And a day,

when he went, decored his extensive property with those adesorated pictures. The years passed, his son

grew, the nation was in war, and the his son was to to defend to his country.

After of some years of combat, the Padd received a telegram that he informa

that his his he had been that his without a

place in action and with that he was the death and the

couple of many and the father passed to navities solas

solo to a solas and when someone took

the door he was a young soldier was

he said sir I was in the same a little peloton than his his his own

his own we're in the time to be able to his own for the art. And I'm a great

artist, you know, I'm a soldier, but a night during a a

day, I'm a little, I'm not much, but I think I could be

to be to be a samegably to his little bit he

he fell the eyes in the eyes, and that

piece of art is the most precious for the woman.

The colgues over the repis of the chimney and every one

one and a rembrand was the the picture

the and the name with the portrait of his

his his past the all the world and

and they were the things were the people

people And for the surprise of all, the of all, the subasta no commenced with what they had expected, but with a piece that not was in the list. The dibucoachian the booker made all

disconcerted, a disconcerted, a different, they were enoged, unpatient, and said, no, we've got to take to try the little to buy the newvato, we'll get this subasta, and the subastator

proscied. We'll, we're going to the subasture with the drawing in $10 and nobody

offered because they were they were to invests in the works of art.

10 dollars to the one? Nobody offered $10 dollars

at the two. And a old man of the back he said

hey I have been of this family for years

I know the father I know the I know the mother

before I'm going to I'm going to buy the book after all the only that I'm

would be much to have to have $10 $1 at $1 at the $1 at

$1 at $3 and the subastator and he said he said and then

for the surprise of all he said the subast he the

and the multit He said to protested, hey, said a collectionist, but if still not we'll come, no we can't be, he quake another. What happens? He said, said, a collectionist,

more. And the subastardo, he said, it's very simple. According the testament of the Lord, of the Father, says, when subasted in all my pictures,

comeiencing with the book, and that he's that he's to get to my his whole, he

will be, the church, or the to come not to offer salvation and solution. The predicators are torpies, humans,

expuished to virus, like any that any of you know, the only that has the solution and

the antidote is the God. And that who have his own, it has all,

including the antidote. I would be to pray for you. I know many people for

first time mirandom or yentom I'd like that say you repeat with this ration

if you you get to you've you've all you all the antidote for all the virus

I that you consider to repeat to me did with me sir

Jesus you receive like my sufficient salvador enter

in my life transform me pardon my pecados. Reconnoxed that I don't have the control

of nothing. Any of my life, or of my death. You have the control. Repet

with me, for a favor. Reconsock that I know what I'm going to eat to

make to make a place. Reconnose that I know if my matrimoion

is going to do just I can't you have the control.

And the cross, is a one oration to a that I have the

God. Entra in my heart. Anota my name in the book of

the life. In the rest, the we have to our

together in this moment final. I I'm I'm I'm

I'm that I have that still have been to

those that not have moved any second of the

the the and have been to have have been

been been a Lord, I those I'm for the purpose

that you have a lot of a conviction that I can't generate.

Sir, torpently I have about the intellect of who

who me and they know, but I know, you know,

you have been you've put into your hand to you're

not I'm to summed then they're a little portion of

your spirit so pl sopls that this message that the rinkoes more recondit

of the planet or I'm for Europe for the old continent or I

for the missioners and the pastores that are there so not

back the not the amount of the respirators that

are the those the the the the the

the soil, for those who are siened in cities militaries, Iro for those who are giving the life for others. Vendigo to all America, Latin. Sopla, God.

From Mexico, to the Earth of the Fuego, from Mexico, to Canada, and then the five continents, Asia, Africa, America, Oceania. America, Oceania. Sopl,

God. For that your glory be a strong, powerful, unica in every and that all the

world we'll go back to you. For that we have done the

predicators of what the evangelio and nobody of us not yet

we never we have the tup the torpeza the fallacia

to add to to the you have done the crossy. Thanks

for the because it's all what we need us atheos Muslims, Catholic,

protestants the cross is so so much as a one as a other one that's

that's never knew what is a Bible I know the

cross her people are the people who are the

people not divorce people people that all of those who are there's

abusers, solteros, casados, separated, in concubinato, how they're in, how you

know, the Lord. Me, the Lord that you say, that he loves

that I know the man, princessa, how he loves the prince

the man, how you love the Lord, how to forget if it's in his

hands you have you've cuted you, he a Lord. I

never would be what God did for me for you. I don't not would give a

one of my children. If to help you the life, one of my

children would have to give your rinions or his pulmones, don't countes

with me. I'm, I'm my my my my children. More than what I

am to breathe. And me it comes to come to permit us the access to the

life eternal with him. You know the Lord. Thanks for to be there there. Thanks for

support us. Thanks for being every single every until this perduring. Oremes

for our presidents, we're we're for our governors, for the ministers of the senators, for the senators, for the

people, for the people, for the scientifics, the pandemic to the pandemic, to

the the death eternal is Jesus Christ. The antidote, not the pandemic. The antidote. The antidote is Jesus Christ for this pandemic. And the pandemic, this is, that we put to all

in equities and conditions, I'm sure, as I said, every domino, has a fecese. It's a decaductive. That God can't. That God beend.

That God does it and that make resplandece his rostro over you. We'll see in the in the Reds, here and, for suppose, if this no can be,

the dominole, with people in our habitual services, or here, with the millions at the red.

Chau. Good days. Felic Domingo. So, we're people. So we're a great, our

beautiful, Iglesia of Christ. I don't know, I've hearded you

recognize, your voice saying, no, tenas. I'm here. The Father

me bio for you. And me curates And my Jesus Allas my cargast Allas

my cargast All right I can't I can't I can't Ongo your Duce voice Dicentombe

One and another Be'n't Beh There's been A manned Abandoned and I've

abandoned and I've I've I've seen The voice Dice the Father Me Mio

for you And me Cureast the My Jesus,