Dante Gebel Live - El baile de la zarza

Episode Date: February 17, 2021

Si bien es esencial que todos los cristianos aprendamos a llevar una vida de oración, de adoración y de devoción personal a Cristo, un sobre énfasis en estas actividades rápidamente nos puede apartar del enfoque en Jesús y de Su Reino. Es por eso que hoy más que nunca debemos entender que no vale la pena quedarnos a bailar frente a la zarza. Dejemos que la zarza se apague, porque ya cumplió su propósito. Salgamos de nuestro desierto y vayamos por los cautivos. Recordemos las palabras del Señor en Mateo 7:16: “Por sus frutos los conoceréis”. El mundo nos conocerá por cómo nos amemos los unos a los otros y no por nuestras pequeñas zarzas encendidas. Un mensaje inspirador.

Ase some years, he went a respected predicator to Argentina. It was a man that not solied or not to beaer or not yet. But that year, he was a rare exception, so the cupos

to participate were very limited. Only could be assistive some leaders, and we were a group maybe of no more of 100. And I remember

that dayna saluted the man to the leadership and was direct to the question and said caballieros

no I'm much time nor I'll do you know I'm so I'll say

what God me said and a continuation mentioned that the great problem of the

majority of our churches or the we're the we're the churches

with the he's honor in the in the way of obeisance. And for that the oration no function.

Orar for an abivomient, while they ignore the precepts in the Bible, is to spendicial words and time.

And finally, he said a phrase, that I'm to forget her. Of course, the convert in an

axioma for the rest of my life. He said, the oration will be

effective only when we'll we'll deemes to use it as a a substitute for the

obedience. The oration is effective only when we'll do we're to use it as a

substitute for the obedience. And that the old predicator not was so

that was a way, because if we observe the theology and the

practice of the church in the world, we we're we're

always in movements new and that are to are

to be enormously popular, and over-vivien during a couple of years, capa a little bit more, for then disappear in the oldvido.

And in the way, each one of these movements or theologies novedosas captivate and enlisting to

a great quantity of Christians, including their time, your energy, his finances, and then

it's frustrating to invest a grand quantity of resources personal in something in something

producing a little fruit, especially when we know that what we've done, no produce nothing in proportion to the time of the inversion. The sir said in Matthew 716, for his fruits, those are you. The fruit always speaks more than the words.

Why? Because the fruit has three inconfundible characteristics. It's visible, because it can be seen and medied. two, has one of two conditions, is good or is malo. Number three, the fault of fruit, conduce a serious problem spiritual. And the

we've got to have a long pregrinary Christian, we've had traversed a sin-fin of those different movements, especially in the ambitistachymatic. I remember, So, when it when the movement of the

or when the movement of the motion was sure that the secret for a dramatic

a vivement was a or a or a group of young or other or do to do

or, adults or are or can the mothers or are. And so they were

so on the lotions of retires, of oration, conferences, of oration, congresses, of oration.

Of course, even I know si people that abandoned those his employees, um, his studies, his career,

his family, in the worst of the cases, for reclure to orer. And what happened with

the fruit? No, I'm talking the demetito of the question, let me in advance,

but what happened with the fruit? We've we've we've been after

the world entire to be to get to the Christ. We've seen

an abivament world, as it is like the world was totally immune to

our millions of hours of the time. So, first conclusion,

our sarsa of or not no commovian the

world. The world no so immut I. I'm

more for the 90 the movement of the

adoration in the plen awes Hormosas songs, sonos

original, leaders of adoration, movements of adoration, campaigns incredible where all

all around the adorn of the organes, companies discographic, conferences of oration,

all, virtually, they were to be able to the church we're not, we're doing a period

of time prolonged, the climate spiritual of a community, of a city, of a nation,

it would be to change. If only we were in the adoration spontaneous, in the adoration prophetic,

the glory would be to come to Jesus. And were invested millions of dollars

in the production of the discos of adoration, of otherations, seminaries, of how

adorate? What was the result? Insist, I'm not I'm sorry, I'm sorry, I'm sorry,

I'm sorry, that this, the adoration, as a oration, be bad those in the same myself. The fact, the adoration as a oration,

are vitales. I'm about the result in-cant-almas. The nations have entered in a state of ecstasy, have marched to the church

to be salves to part of our music. The climate spiritual, over the grand cities, has been changed by the power

of our adoration, we've derivated principality and powers governants? No. If it is essential, this I want to make it clear, it's essential that the Cuerpillar to ador. And it's marvellousous to ador. The world is immune to our adoration. Second conclusion, our sarses of adoration, too, as much as well, we know the world.

Then we've just a more to come back the 2,000 to come the movement prophetical

or the mover apostolico if we sanamos our our if we can't repentirn

of the injustices that's that has to the people to the

injustices against our aborigens if clavos statas profet

in certain points of the world of God will then the

The church responded, because always the church responds. The pastors honorado. We've assisted to all the congresses

prophetical and apostolical that could even, and even the chance we got to a chance to an

car to be a little more less than. What produced all that? The the people were going

on the church, they've been repented the nations. Today, the politicians, today the politicians,

if the laws are more just, because there four stacas prophetic in every point of

the house of government? No. The world seems is totally

immune to our acts prophetical and apostolical. Third

conclusion, our sars apostolica and prophetic also commmo

moved the world. So for a person not converted,

is irrelevant that we have declared peace for our

city and there more movement because in the last years, like were

pululing more, including the 40 days of the cresimient, of the purpose, of what the other the word of

Javis, in a moment, totally the relation of Javis, and not the orabas, was out of the mode of

the moment, the war spiritual with their different names, the restoration of Israel, as the

relog prophetic, what was that had to have to be with our church, the church cellular,

that the church had that was that was to be to occur in the Casa of

Each Kasten, the model of the 12, the movement of the empowerment,

and the people that leadered these movements are in in the thing to the church

desire. Because we're that the world come the the

world I imagine that we're that we want to we're that the

people are that the people are that the We want us that the justice, the peace, and the gozo, in our lives, in our communities, in our cities, in our nations. So, all those those movements are defended

by persons integras and well-intentioned. Because all they're Jesus, to the world, to those perdits, to the church. But I'll go to the initial. Jesus said that verificaramos the fruit. The fruit has to be visible. not invisible. Fruits is

it's true. For those fruits, those knowers. So, convengamos, that every Christian should be living a life of oration. I'm convinced

of that you. I'm pro-oration. A life of adoration. No, there's nothing better to ador to God, in the

automobile, in your house, in the ba'n, where it's and a life of a devotion personal to Christ.

Because, at the end of there is a precedent biblical important for these practices,

no? And the the Lord and his disciples, he practicists, and it's sufficient that the Lord was practicable for that's our example.

But a overemphasis, a superemphasis in these activities, rapidly, without, we're not apart

of the enfoque of Jesus and of his reign. Remember that one of the enemy, what is

apart to apart to some the truth to the fact, not you to plantia

something because it would Rechazar you, but it's a few centimeters of the center, of what we're creer. Aeregia not only something

not something anti-biblical, but when we're going to exacerbation one part, when exacerbation of the truth, and ignoram the rest. So the movements can convertors in excuses to to battle front of the sarsa

in the way of the cautives. And honestly, the reason for that these movements are so popular and we're just so it's because, in some way, look how you'll say

and me include you, of some, we're excused, of the compromises reales. So, we're providing activities

in which is impossible to medir the fruit. Me, I am I'm able? I mean, I see, not I'll say, I

don't I'm compromises with the other people, I'm compromises with the end of the

but I'm doing I'm doing doing the people of Africa. I don't do nothing,

but I'm doing for Africa and for Uganda. No, I'm a centa

in the need to but I'm I'm on the redes to say to say to

what they're doing to where they are to what poverty they're

to help You know, is that always there's people that has many ideas of what could be do you do with the money agenio. And why, in instead of mandarer to mowbrow in the United, no mandarin

to Venezuela? And why not they're not to tell the other? He's not that he's not. Because if were sending him, he, no time to to see where they're money the other people. The occupant no time to give advice that no

they did them. But, well, calmed the conscience, saying, no, I did nothing. But I revised the reds the reds, and I saw where they're to send them, and I said to where they're to hand. And if I do something, no, I don't know what I'm because, no, is that I do in secret.

Although in the fund, I know that I'm nothing. A exception to some moneditas in the light of the semaphore, an indigente that came, me limpede the paraffices, and, to malayness, and I made a monadetka and I'm molestant. No predico, no me

acerco to anybody, but I'm a salmista, and I live, between ensayal and reunions of la Vance, I'm going to the temple. No, me compromises with the dolor ageno, ah, but I participated of three acts

prophetical for my city. I used to clavar some stacas. Rocied the vered of the intendance with the

place, and I said I was of a congregation that invirtio energy, and a presentupest of a source of

the city from a city from a helicopter. I'm talking that other pastor also,

another pastor, another dear pastor bought sack and costals and costals of and sold and went to

reparting them while he was reparting salt for all the city. I mean, I'm going to

put in the telea to do any way ironically if you these acts

prophetical. What I do is that probably the people not be a

sovereignly as as a result of our our actions and

much because rocy with salt or with the city.

probably not they're not sanated as a result of our songs or our proposals or our congress

of adoration. Probably probably not experimented in the sanity interior just because we're

we're for the pastoral and we we're repent of what did you with the

mapuches without there has been a result that excellent of the adoration of the

act of prophetic but at a level individual, for me, for the that's good. God is good. The word of God no, it will be a clear, but that is the fruit of God, not the natural. And the

happenings, in a small scale that we're not to do what we're going to respect in the book of Echos, like when cities entire are done as a vult, like a calcetine, like a media, regions entire, were sacudied

by the power of the Bible. So what is the difference between us and the apostles and

us? Well, they said something. They did something. Not we going to

see to be to the apostles doing actos propetic repartient salt,

and taking aseate from them. They're they're all.

They've got their message to outside where where it was

necessary. They've They've got the power to the streets. No invite them to the world to do it, God,

was there's with them. The cities were in the evangelion. That's the most of the actions of the

apostles, not the actos prophetic of the apostol, the adoration of the apostles, the adorations,

the acotos, the actions, well-eached, serbo-fiel, not he's not going to say the Lord, not us will

say, well-de- said, well-de- well predicated, well debated in the reds, well done,

the Lord, no said, oren, no he said, adorin. No, he said, pittan for his

antipasasasas. Much more he no, he said, he's, they said, that we're that we

did, we know, the grand commission, he said, we know, we're not, we're not,

we're not demonios, that resuscitem to the mortals, he said, he were we're all

the world, and that no we'll we're in the temples celebrating the ball of the sarsa. Not is very complicated.

Capos that I know with eyes of this man who's that he's that's that this is

complex. What does the person? A person the personer? The personator?

The world needs to what? A Jesus. And we we don't know encirrised our paredes.

It's so simple as the scriptures. There's a big song

that's a little to be the person to a good troubore

Spanish called Louis Alfredo that he he's he's he's

he said and he he said he a God of the house and

get it to the madero and grab it the carval Saka, God,

in the temples, in where he encirrary in the years, leave it in the places, and also in

the market of the people, because God not is not a and if you think he

is that is a man, equivocated, equivocated, equivocado you are you I'm

I cried can't that can't that I'm repitians even with the tone Gallego.

Saca God of the temples. You are you to obey You need to You need to ador to God

During a month For this MESS, and I Dudo That the actual that Realize a act

Prophetic is necessary to The Directiva of Matthew 17 And when you

Vassai Predicat saying The Reigno the Rein of the Celo is

Acercated Sanada Enfermos Resuscitad Muartos. Limpia leprosos. Pallagre of Jesus, expulsed demonios.

Degrace, receivestis. Da, of grace. It's like the Evangelio is more simple than what we do we say, but you do you think

simple to resuscite mortals? Me, it's simple to confide in the Lord in what he made to do and not inventing

things that not we made to do to do, to replace the rest to replace the

If the people have an encounter real with the Lord, no has no matter no program, no maintenance,

no seguiment. I'm going to liquidar for this. But not it's not no,

it's not I'm not not the Christian. I'm going to make a end of the venting

if he was a encounter real with the Lord. I've to do the Bible,

we did many times, I think it's not the Jamas I encountered a a single person that the scripture mention that has to have

an encounter real with God and then has aparted or enfriated. You know the famous phrase, it's enfri-ed-the-her- man, I don't

get me. I don't get me. I mean, I get me, that's all right, see, that's sure they're not they're not. I don't

know what we solidificing to, a Pablo, it's never to be Saulo. One way that experimented the Lord in

your glory, you know, you know, he can't give the back the and this is a

argument or a doctrine, it is a experience. For that the Apostol Paul, I said,

I'm in who I have believed in your card second of Timoteo 112,

I know in who I have created. Desafortunately many many

people in the church say, I say about I'm

about who So, is that not have known, of the first hand, have heard of and have heard of

and they're in a certain form, as a great-of- God, or they're a relation

vicaria with the Lord, a reason for the people go to the church and the

door of or so they're those churches that call purges, because the

people enter and they come so much, as fast as they're as they're because they've been a

encounter with the man in the other than a encounter of a real real with you.

So I think we need we need more than never experiences like the way of Damasco.

Obviously of Saul transformed in Pablo. Even only 30 seconds 20 seconds

of the two of the people turn to a persegidor

a terrorist in a grand apostol. No, the people, I know, I'm I'm trying to, I'm trying to a Jew, I'm looking a change of life,

it's illusioned when our congregations see very little of God and much of the man. I don't know when we're to learn that if the people are attracted to the faith,

mediante arguments, come to this church because we'd this church because we we'd have this church because we we'd have this other, come to the church because there's good music, because here there's good aroma,

because here we're bestimed well, because I can't come in chancletas, in chancla and no-gotha. If they're at the faith with arguments, with the same facility, they're going to be away from the faith, also with arguments. If it gets to the faith with argument,

it's going to go to arguments. So the people can't feel attracted by our good music, that if so that we have, we're also, for that we're doing. And because it's one of it. A good ensign, music is excellent, but the people, if

gets only for that, will be to remain interested, only, while the music dure, and we don't we can't compete with the world in areas where their people is

so much more competent than us. But there is something that the world can't compete with us, that is the presence of God. Disneyland, for much effort that does, Universal

Studios, Broadway, for much a pustra that put a Hollywood never in the life they're able to have been to

have been the presence of God and the people where will go to and be

the presence of God second of chronica 714 says if if you see

humiliary my people you you know about about

and or are and listen and and bused in my

rostro and they can be they can't of those malo

I'm the I'm so I'm my people why should we're going to be able to look your

rostro because his favor flusely where is your rostro if not did you

should be in my man but he's to be my rostro so we

can't be the person so we're not or much not do you

don't do you don't the water the recion of recion the

recion to the intendant or the alcalde. You know, you can't enjoy of all the benefits gratuitous of the city even without paying

impuest. But if you are exposed to your glory, absorbes the same essence of God, if you're

exposed to your rostro. I've arrived to the conclusion that without your presence

and this not is false modesty, I am, I am, I am a man without

a vocation and the day that I feel that the presence of God is a lot of God is retina to me, I don't know if I could

continue to do you know what I did because I consider a man without profession, nor officio without the

presence of God. If I am a Christian who never view his glory, I'm I'm turning in a parasit

of the reino. What is a parasite? What you said today, someone that is someone who does

pay impuctor, someone who is cost the state. Someone who is waiting that the state is

a lot of what is a person who someone who they're doing to give to do it? That's

a paracito of the system that no is interested to know to who give

that those resources. Some they're nojus are very very furs

according the RAE the Royal Academy Spanola Paracito says

of an organism that is a organism Westped and

it he, expenses of the Wesp I would I'd would agree with men,

little, and streches, that live only of criticate to them, and to move a

little end-sembra or to help to help to do you, they're

doing a person. Larvas, that me are in the reds, alimenting in the

other people, v-a- charr-o- chr-o-o- -o- to-l- the visceras of a soldier, companion,

erred. And if someone says, but what's a man he called hypocrites, divor,

sepulchros, generation adulterer. Exo 33, 18, relata that Moises is an

oracian audace. Moises not wanted to be parasit. Mois'n not

the resources of God and not to know to the God of the

resources. So, is a prophet that the petition more that the

man has ever had ever has done a man the most great of faith

that has heard he said he said I'm I'm you know,

you know, my to put the the the pigion just

to remember this question. So when Moises He said to God that he mustra-a-law

he had the design of the tabernacul. He had come to build something to be a much more to be able to be to start to turn to this to be

to see the Lord. I want to be the glory now. Mustra me to do you a lot of how he said the prince

of the predicators Spurjo. He said, he said, Palas more or words less, he goes, if Moses would have

had been a car of a fire for that's they'd have been a torbegino to the sea. Or if

had said it had been to the cresida of the gawarer the caballelia of a nation. Or if

had been to the omnipotent that would to be able to get a carcites entire, would have

encountered a parallel to your people or prophets that did honorations similar. But when does this petition,

I'm ruego, that you musters your glory, says Spurgeon, or he goes Spurgeon, he's up, a lot of a giant, an biggant, an colosso,

even in those times of men, powerful, his petition rebassah the other other man,

I'm, I'm, I'm you know, that you know, and the, says,

Spurgeon, culmina, saying, and the elevated, cumbers, and climates of the orations

humanas, this is the point culminate, the place more sublimy to the could,

could, could ascend the ambition of the faith. I'm atonito that the same Moise

was so very much to supplicate a favor that's a great and I adiero

to what Spurgeon predicated to Moses as a man, he'd say,

I want to say, I want to That was when the Lord said, no, Moses. And he gave

a reason that's not a he says you know, you'd have to be a

must be to be not so he's not he says that he says, no

man he will be my glory, no man can be my

glory and and one of one of our problems is

is that always we we do we do good

congresses or a good church, we think we're that there's an abuamient and there immediately tend to camp in this place. We're that

tendency. The name of Pedro, of to create a ramada for each one of those that are

in the other to get to our ego and to be to bedece that is what he had to

do you to do? Mois-C., when it was to the sarsa to

to die to his ego, to that was torpe of language, a that was a prescript of the law, a that had been a liquidated, had to be able to liquidate, had to be to his ego, to his reasons, and to start. If not were capitals and capitals of the life of Moses front of the sarsa, was only an episode and it was all in our delirio emotional,

at a few visitation of the other world, we're abrumated and we we're distraemes of our purpose of the divine. And that's in the

best of the most of the first of a lot of people tend to sender one with a phosphor

human, with a salilio with to retain to the people around

of the dance religious so in some point desobe to

the commission divina to put us to to do this

arsars ars ardent me I'm explice. We're trying so trapped contemplating

what it is a that never regressable to Egypt to liberate the captives. We're

we're getting time to the sarsa. But as we're getting to the conclusion

today when we're our sarsa not liberate the people of the

slavitut our sarsa for much our congress prophetical

apostol of apostolical, of empod of adoration no liberate in the captives. If God would have said to Moses,

and go to the Pharaoh, traero, here, right here right here all the governors of the sars. And if you don't think, accept a cult here around the sars. Here I'm going to get ancendid

for that you've got to get a lot of invite. So, so, without our churches are our churches are in clubs of solicitators of and in any

part of the Bible we've we've got we've got we're we're see the pass to the

altar to rebatar your bendition that's a much passen to the altar

in all a altar exists for a end question to ask to the

courterite to you're going to say that he was to say that is a place

to it's a a place a place but but for the general design

our services to With pleasure to the people, we're programmed to endulses the o'id of the people that don't beckon for that they're

going to be able to more of 15 minutes because the people is distrave much. Today, the trailers of the movies dur are less of 30 seconds and the heart

receive what he can't the tracerer, and if you're they're not to listen, and the music has to be attractive and good illumination.

Everything is for the people. I know a person, even, a a spectacle of Broadway. A me has said people in the car. I'm going to

to tell the church at once. Because there present an message like for an work of a work of

and they're in the temple with scenographies that have to be with the series of messages that

the pastor is doing that the year. For example, if the pastor that makes

that he's that makes that they're put in a table, put in two men, and the

pastor predicate in pyjama with his person, satos in the

camera for that's a positive. If predicate the the pastor enters

monted by the best of white, and they're to come with a wotter. Oh, wow,

re-bondah. And there's people who are no, no, no, no, know, no, know, no, know, no,

know, doesn't, know, to do that to do you to do you go to the church, because

they're re-modern, are re-modern, are so new moderns to get, one of them has much humor, in the

the head, um, m'em. And, to be it's too time. Terminal frustraud, and aburried.

But not because that's bad. I'm not I'm not I'm trying to use, or if they get to be

to cowboy. But of that, there's always there's better options out of in show

we're not to compete and gain in the world. What the world can is the

presence of God. That is our value aggregated. The Psalm 103.1, says,

Bendice, Alma, Mia, to Jehovah. No, says, Lord, bendice my alma. Bendice, my, my, to Jeobah. So, the grand secret is that the

fire of God that we're not in altars that are in escrowies human. It has to be a sacrifice in the

altar for that the fire to go in. And if you want, that the fire of God desyenda, you have to convert yourself. The

people not going to continue or being or visiting to your congregation because you've become modern and you put pantalones chupin, and you put shin rotos, and now you're re-cool and you're dighasted three tattoos with boligrapho. One of this, they're going to be two-bases, three-d-s, the fourth if no there's fire, if no-a-pulled,

the people, the people, so-one. The Lord Jesus, he sacrificed to himself to over our redemption. And then, the call for every person that we see us. Negars to see us, to see it.

Fiatty, the prophet Elia not he did a God that he disposed a combustible and a sacrifice digno.

And this is an autocritica. For years we've been working for that the fire desiened, but no there's nothing

in the altar. And if you find you desiosos that the fire divino desienda on your So it's necessary,

Passar to And not I'm talking To pass at the front physically, but go to the altar of Sacrifice and say,

Lord, no me important what coste. I'm going my life over the altar and I'm

you need to you know the day. There's a lot of people, there's a people,

to the pastors and to his church to do you, if you're doing, you're going, you're

to the altar to consume your life to do? Because that is

when you You know, you can't exigate the same. There is when we can, then we'll just go to get the instructions of John Wesley, who explained how attractia those grand multitudes during that the first grand avivation.

He said, I just put my life in the fire and the people then come to see me to ardor. Ponged my bed in the fire and the people me come to be to see a redder.

This pandemic, we have been said every domino, expused a crudor reality. Certain sector of the church, or for the

least, he did count, that just had had recorried the way in the

time in this exodes of the desert. Mucho they were they were camped at

the foot Sinaii, like the children, as the people of the book of the

and it's obvious that many got to to get to make to make a decision.

U.S. we're going to we're we're going, I'm convinced that in this moment there's many people there are the other side that are in the mountain of the decision. What I do?

I'm going to be dancing front of the sarsa? Or I'm going to open all the temples, without restrictions? I'm going to the church to dance. To get me to get me

to get me to get me of the cult of Lune, March, me, the day, the day, do you know, Thursday, Friday, Friday, Friday, Friday, Thursday, Friday, every day, do you,

to dance, and I'm to grab the pandereto and I'll get this and the other and I put to serve you to the Lord and to say to donate to the door and to mediter me the cellula, I'm going to be able to bealt?

Or I'm trying to the evangelist of other form? Caput that we're satisfied with the tables of the revelation, the sabeduret, sincelaide for God-Missom,

with some things that he did in the desert, the man-a, the codornices, the water, in the rock. But here and

now we've got to the mountain of the decision, to the proverbial bifurcation of the the way.

He commenced to make in us, the church and a little

special. That's was the purpose of the long journey to the

desert. God did a people of who were a people. The

Apostol Peter wrote in first of Peter 2

verse 10 you you said he said Peter,

but that you are sois people of God that in other time

not had you had you accomplished but now have you have you said God God, God,

God, God, God, God, no, they had an education, nor much

more self-estim, and planted in them his own character. And, he put his

name in him, he said, he said, now I'm to say to you know,

and you don't caigas in the error to think that that was the only

a point physical in the map. Although the Tierra Possible, I go, was part of the Pacto, he was offered what to any other people of the planet in

that time. Exodus 19, 10 says, and Jehovah said, and Moises, V, listen, V to the people. Santificals today and

mannav, that lave the vestiges, and are prepared for the day third, because the third day, a Jeobah descender to the people

over the mountain Sinai. All the people he was to see a when it's long as the bocina

they're going to get to them to look at the look what what you look at the first

generation of Israelita was around the mountain and there is when decided

to believe to the spies cobarredes and they apart

from the way to the cause real of the

fracos, he was exactly there, at the foot of Mount of Sinaii.

At the foot Sinaii was where his parents had had been

to the people, the report negative. Of the way,

God, he said that he said, he said, to know, that they

didn't, they're doing the people, I'm going to put to be the people,

the people, they're to the last, did the God, at the foot of the mountain,

he says, I'll give an opportunity. No, I'm going to send a report positive. Now, let's

go to be to be able to you. It's not confiase in the man, of now in

more, confiaras in me, says, God. So, the end of the intermediaries.

What is what God knows, during the 2020? I'm tired of the intermediaries. He's,

well, I'll be about. The grand thing, is if we have a a good pair of

zapatos or zapatillas to accept that's a idea. Because Exodus 20-18 says that

finally God come up appear in truens relampagrapho and all the people

observed the struendo the relampagos the sound of the bocina the

mountain the mountain the and and being the people they were

to they put to they were to be to no no no

no no here with the chos. He said, I'm going to God. And we'll hear

that we're going because we're to go to not going to make. And Moisa responded to the people, not

them may, sonsus. God was to be trying for that you're trying to make of them,

but for that you don't want to consume not they're not they're not sure. But the

Bible says that the people said to the world and Moise he

was to the obscurity in the in the world was God he met you in the nubes

they were in the way to find out to get to them to do you to Moses. You know,

there's people that's a respect distant before a relationship intimate. You're

in God? You know, a being a being a person superior. Tenor

a relation with him? No, no, no, no, no, no, no, no, I don't no, I'm

to be to us. And then They've been who shied them and exigieres make a intermediary between them the mal

that has suffered the church a through of all your history today I'm going to defend to the pastoral

my dear you know that we're that's a unbergue that's an chanta that another

another is that's all the and the other for years we've we're for for that for that's

so pastor and predicate the domino what God says for me prefer we prefering the intermediation to a man to a relation personal and direct with the

Lord. And I'm not saying that no I'm saying that you're going to be in relation. Therefore, the other men falles. Why? Because all the men are we fallible.

And there we're that the church me abandoned, that where are the pastors in this pandemic, that no me came to be, and we've made

and we're, we're not, we're impede an intimacyity direct with God. Much of this pandemic said, I'm I'm a Cereke to

to God like never. I'm trying like never before. I'm not the presence of God as before.

Like never before. But this to not to get to get to the presence of God

is Eden. This data of Wirtto Adani Eva, they were they're

and God anelab a dulce communion with them and the people were

some some eruditos bivic They don't think that when the Israelites accamped in the Mount Sinai, and they were in a few days of marcha of the Tierra Prometida.

You know what was the only reason for the while were demoradoes? For his renuance to stretch his relation with God, we love the intermediaries. We don't quechews, of the apostles, of the leaders, evangelists, to call out of the church,

that's a false doctrine, we love the intermediaries, because no we have to have the job of to honor us. And there's something is a better. Some are the intermediaries.

For that's there's a lot of people from doing to do you know, there are prophets reales, there are others that no. And there's

people that put any stupidness in YouTube, and there's a monotheau. Oh, you know, he's that is the Antichristo,

says that now Biden, he says that, no, Trump. No, he's that the other. No, he says that he's that he says, because they're

intermediaries. So, so if anyone put in any any of stupidity

and there a lot about about asusted. We're we're in entromed

us. You know what is seeing entroment you? You know without

about pornography spiritual. I want I'm going, but only being. Pretend we

pretend we're being pretend we're being bollierists of bogerists. And we need to

have to have to have to have I'm myself, Obey, God. All the time,

in me get in prophecies, but of all the world. God me said a word for D'ampton. And accept, man, be humble.

Be humble. Because God can be able to a while to a little bit of a little this morning. What does?

God, is you're just to be about the burrows. I'm all the world. If I have

to hear a word of people, if you have to talk about a problem in the stomach, or that took

indigestion and that he saw a backas all the night, and me a prophecy and me, I have to listen and believe, is because

no I have communion proper with God. And if I don't have communion proper with God, me have to retire, for the least of this office. How do you say, God me said, God me said to tell things, and then me going to get prophecy to all the other than you, and then we're going to hear of prophecy, and then the wisdom, if that's, if those are conseil, so, are you, to give us, to give us an importance

to the lecture of the word that's very important. But, but, according to, if it's bibliotria, if it's transform in bibliotria,

it means that this is more important than who's the inspired, and we're in serious problems. Necess we need

to record to that in that the church Antigua, not to do what we know the New Testament

of Matthew Apocalypse, to years more later. It's more, the first crevents not even

the scriptures of the Antigua Testament, because were rogios costosos that reposable in the

synagogues. And the only the rabbin, so the only the only ones, they were,

they were transmitted in form verbal by the abuel, to the children,

and the only if was a Christian Jewish, so, so, at the

In the end of the count, what they had? You know, what they had? Camin'amines and about God in a grad of tal of intimidad with him that even though it was necessary

to acude to to the emplodied a cartes written many years after. The disciples went for the world

known without Bible, viewing what they had been seen and o'gid. Understand? And they were They were going to hear prophecies

on YouTube, and they'd and they'd be looking what doctrine was the correct? They'd the recent

notes of love of God in his heart in their God. God's

is too to have relationships with his kids or through of the

intermediaries. How can't you to tell you to your child? To say me he's

my son? Let's a minna, tell you to me a man, tell you to the

He said that he loves you also. He's a man. He's He can't do those millions of years and in the days of Moises, and he have been can't saddened our own. He wants to to do you. I think that Adredel permit this, that the

governors, that the governors are renuentes to open the churches. You know, there are parties of football, that just, more or less, they're going to get people. The church I doubt that God permit that

is blanded the hearts of who decides. For a time, to continue indulceeing the corasone, because he wants to be in our presence in our homes, in a form that's

a visit to your house and comeience to start from the moment that pass by the door. God,

not want to give the franchise of your presence to the pastors. But so we we're looking, emotions

barata, without compromise, and the Lord says, I anelo intimidate. The adjuamient is sculpted

in the rock of granito of the compromise, of the intimacy. And for years, we've we've used to

the abivation ignoring that intimacy. Like if a person a person uncoxed, you know, I'm trying to

know, I don't know but I don't know about no, and much less of romance, but I'd be a little a pair of

a possibility? Yeah, flaca, can't be a pair of a lot of you, no me say you

no man to do you guys, his, we go. You're a loco? Or a woman, he'll plant a person. He'll tell you. This would have been a son-oldeimus. No. And if it's a good-y-itsy. Well, God God no, God, no, God, no is a donanty anonimum. And the reigning is a penchant. Where one will look up to beneditions congelated. The reign of God

is not a bank of sperm. If we want to paris, if we're we have a very members compromisable. The church has to have to be the entire

to get to the entire. A few of we're the equivalent spiritual of a family

with a family. The church has to have we have to I'm not the authority

is that I'm in the church and that I'm that I'm transited the church

has been to have to make to a mother solitary. The

people's can't to enter to know to not to not a

father-a-uscent. All, all the most God. For years, we've been Christianes of invanerated, we're floresees

while we're in an environment protected and and to be in that they're that they're no, no,

no, no, o'clock, no, no, go ahead and they're listening other and if they

go to and I'm going to say, I'm going to say, no, because they're not, because they're on the music

that they're and if they're in a few they're in a question to ask you a question to a little leader

if you're to the leader if it an ambient controlled. When we are in that we're a

Christiano of Envernadero is out of the persecution and out of the angustia the virus. God no us permit

to pronounce the name of Jesus and that us result costoso or to pay some

because there is we're marchitamos. And during the 2020 we've seen that

many of these Christians of Christian of Invernader or no, those would be in the

world real, where sopla the wind of the adversity, where it's the jubes of the afflictions, where they have to support the

sun that's the seaquia that produces that sun. And then then they discover that never they've never

developed a system of the time of the time of people that has written

that's that's said, you know, that's I'm going to have the world.

They were they're not some bonsai. Milles of Christians questioned their faith. For three gott of moco,

questioned our faith. We've got to redefine some of our criteria or concepts of what it meant to be able to be to be a lot of the church.

And if it's required congregars as a seguible, to prove that the presence of God is in our life, then my perception that

the Christians persecuted, certainly not they're to give to God, because they don't they can congregate. How can you can't understand

if no posseen seminaries biblical, nor choros? I'm talking in countries in places where the evangelist,

not the music of the moda in the adoration. No, he gets the ultimate thing of Hilsson,

no he gets. No, they're not they're in care, no, have a child of chantheworthes, no,

they're in people of the group of the churchers. You know, you're the environment? If they're

discovered, realizing a service of adoration, they have to pay a price terrible, with his life, or with carcels, in the

best of the cases. So, the veradero cresiment of the church, or in persecution, is the result of one single thing, the intimately of the God-vivo. There's a generation entire that no knows to God. It's a couple of that

one that's a generation that no knew a God of his father. For the form in that they're in the reds, some of evangelical, me do that there's a generation entire that no knows a God.

Insultan without for a party political you are in the eyes. In Argentina

there's more Kisnerists and more Christa than Christians. So, are they talk to the

side of the grieta because they liquided and you they're and they like that in

all America Latina here in America I don't I'm I'm if you're

Republican the Christian Democrat is the liquid. And if you're democrat, the Christian

Republican, it's a little bit. A generation that's not a general, not took a encounter real with God.

If you know, you can't odiar. No, can you get to resentment. God said to Moses,

no man will be my rostro being a person. When God does that

us, the majority of us, we're conformed with our practice religious,

so, oh, well, then I don't know, because if you you're

able, no, because if And when we when we we're to obtain the treasures

more profound of God there's to get the ego, have to matter the great our

denomination, our denominationalism, there's suspendem the buskedom. Nah, if you have to be

stupid, too, for, for, for, for, for, for,

to look, to do you, I'm to know, and I'm to know, Moses, he said,

the Lord, he said, Mois, only the Morsusus, only the Rostro. And Moise no's

he did there. For the church, it's a better than this man to feel

to be the first of the first. But he said, Moses, so he wanted to do you, Moses.

You know, when he was this conversation with God Moses? Yeah, when the

Israelites had done the back to the Lord. When when they

he said the Lord that he's there did that Moses

took this Chalal. Cora Remember that it was Moses, that was Moses, to enter in the nubes of his presence. Moises entraed a men under the nubes that occulted the benditistence in the tabernacle of reunion.

And, in a way, he'd more. While Moses was God in the sima of the mountain, in representation of the children of Israel, his brother, Aaron, the sum of sastardote, cedia to the opinion public and acceded to fabricate an idol, a beseerro of an bero, for that the Israelites adoran

like their God. So those people were they're giving to adorah that God, while Moiseps observed the dead of God that had the law,

sincela was the law in the table's of the pietra. It was after this episode that God said,

it was going to let me be a people, let's be a Israelitats, look, that's what God.

But they're to do it an angel. I have the angel, I've chosen, I'm the I will not

suburb in me of you, Exodus 33, 3. This was my first message in the stadium

Velesalfiel of Argentina in the year 1996, the 14 of December of 1996. My

my, no, I don't know if my my first great message in public, before the

reds, before the millions of live. I don't subire in me of you because

you're a public of a service, not say that they

consume in the way. Exodus 33-3. Of course, Moiseed and experienced the miracles the provision

supernatural of God, with the other Israelis. Listen, the Nilo converted in the air

plagued of mosquitoes, the earth collapsed of rannas, capes of longostas, obscurity in the medodia,

what more? Cosechas gulpated by the granizzo. Funerary of the primogenitans, mana, jubiered codornices, brought water of a rock,

all of you know, and the church also has experimented a miracle, maybe it's in a little measure. But Moises comprehended that is

good to have to God with one, but that is better that God, God, that's the

he goes to us with us or not us make us to come to to come to come if you

when you with us if you, how we're going to you that we're going to a man, I'm going to put the pill of gallein, this. And this phrase

me enchanted, me enchanted this question. In what we're different of the other people of the earth? The angel

by us. Another, for an angel, knows how agarra a, vi? What angel you're going to do you?

We're going to let me go. He said, no. What difference we're going to have to be to the other people

of the world? Of what we we're going to give us the multivels, of the Angway,

of Erbalife, of the followers of Chopra, of the vegano and the hippie. We'll say the same thing. And God said, okay, I'm going to do what you Pied, he said, He said,

because you know what I'm favor and you consider my friend. Exodus 33, 15, you consider my friend. A God, he's not, no, no, no, no, no, no, no.

With you, no, no, no, no. With you, no, no, no. In a sense metaphorical, God, Jesus, I'd say, Moise, I do you do you do the don't, you command the angel. And he said, no, me mande's the angel. I don't want you to do-doen, I you want to you, I want to you, I'm going to go to you. We've lived so

enamoradoed of those angels, of the dones, of the spirit, that any even, some of those people, some of the job of the dader of the dones. God me said that I'm going to predicate the multitudes. You're enamored of the multitudes, not of the God, of the multitudes. For so no, those those people. We're not doing with the don't know, we're not. We're to who does then what we're doing. So what we can do?

Put a little the don't know the don't for time sufficient and sitar to the path and recostar in his regas

no, buske the man of God, look to the rostro. As he said anyone, nobody can

look the of God and conserve the soul of the God and to preserve the one of two.

And the Israelis were too in compilard lists of petitions, of quejas official,

with their desires with the hunger, with what they wanted to eat. And the majority of today, of us, we're not going to do so much. But Moises a little different, more than a visit temporal of God, his alma anilabar the presence

permanent, desire, desire I'd say something more than to see the dead of God, the angel, or hear a voice from a nobe, a sarsar dying. Fidate when Moses so-lossed, sir, me can't man, man, a sarsat. I'm at the sarsie.

I'm at the sirt here in the desert. Prendete a pair of sarsa, you know, will be a cult to come to the chute with the chalet, you know, apart to refreshska a little bit of the call, you know,

need to be a re-enchant, me still, me made some sarser, when did I work for a sarsa? He'd or because I'd know the rostro

of the God that was in the sarsa, and we're we danced at the razzed the razzed to the rome

to the I'm sorry, I'm just, I'm sure you want to your glory. I'd be the rostro of

God, God, rapidly, he conceded the petition in relation to the people of Israel. It's good.

I'm there with you. I'm here going to be there a place of the world, but no he gave

to a way urgent the petition to see his rostro. He said, I'm going to make

my good to do you. No? And he he's not to be my rostro because you

will be a man and will be a I'm going to liquidate you're to do you

to That declaration It was a case But Moise he sentio that there a man

He said Moises Look, you know, you know, you know, you know, but there

a place in where you can't you can't be while that I'm going. Mientraulte

me disappear at the distance, you don't to beas. Dice an erudito Biblical

that says that God said, but I'll let's just let's see the partecita of my tunica, of my mantle, real. The Lord said, Moses, presentate in the Cumbre of the mountain, to the

morning next, I'm going to to be a indidura, in the, how is? In the grieta of a rock, and my glory will pass up. You'll go ahead. To get, then, you're going to

think that this of the rocker was adreve. The only way to be the glory of God is is being in Christ, in the rock. Now, now, it's a processment interesting, because God, in Exodus 33-22,

says, now, before that I get to get to, and I'm going to cover with my man while I pass. After that I have passed,

listen, is, it's metitit so, no, in the, look, Look, look at Moses metititit into the endidura of the peña, not, of the rock, so he says, I'll tell you to tap it with the man.

One way that I pass, or so, God, God, pass, before he was, so, and he was tapable so the man, no? One way that I'm going to retire my man, for that you can't pay your

head to the endidura and you're in the direction that I'm going to be alhando. You'll be a little bit of my my back, while I'm a distance.

See, how amorous God, God, if you had to be complete, he'd be

to be able, and it was so rapid, but the light of a relap was a rapid,

but he did so that he was a that I did it he was to

to do the book of Genesis for the generations poste describing

the vision of the question. Moisis Vio where God

was where God, I went to Israel. And I put in a loco when me said, these piers are the original where came to Jesus.

Yes, because I used to go to things original. You know, that not have been constructed up, that the church,

a church, protestant, not have made a a temple, a cathedral. So I said, and what is original?

Look, those ruins of Capernaun are original? Here, here? Here, Jesus

predico? Imagine a Moise, that says, that's there was a Some wheyes,

I've done? After that that's that's that's that's he's

made to be a lot of God, Moses is alive. No, can't see my

my face. A me I mean a good author of this he says

that he he'll opinion and I love this theory. He says

that the conclusion of this story not can find there in the

Antiv Testament. To know how terminate this story, is necessary to give a salt to 1,500 years to go to see a new era,

to a new pact to to find there the response to the oration of Moises. Moises had an ambring insatiable, the which, I think, he made this oration inolvidable. That oration that peed to be at the glory of God.

God said, no, you're going to be my back. My carre not will be see. But that's anation continued, his echo, resonant, in the heard of God, all the day, all the time,

all the time all the years, all the decades, all the years, until the day in that Jesus he said,

he was a mountain in Israel, many generations after. That oration of the Christ,

the desire of God, was an thing that was a time. I'm going

to look to me this. Listen, the or the oration of Moses not

He died the day in that Moises exhaled his ultimate suspirio in the earth. His echo continued chenando the recinto of the throne of God until the moment that was contested.

You know when when was contested? It was late in the Minister of Terranal of Jesus Christ. Well, tarde in times terrenals.

The day that Jesus called apart to three of his more fieles to get to the mountain. He went to

to three of his disciples and he he's commenced to or are. I'm convinced that the disciples of the first century not are different to the other.

Because it seems that all are during the services of oration. Lucas 928 says, it happened that like,

eight days after these words, took a Peter, a Juan and Jacobo subed to

the mount orar. Entretant that he overable, the appearance, the appearance of his

rostro, he changed. His vestido is black. Imagineate. and appear in two barons on the side of Jesus.

They were Moses and another Elyas. One was Moses. And appeared and were in glory. And they were to the partida of Jesus

that was going to be to beaupil. And Peter, and the other that were in redidormido, so they were in a bit of the time,

they were in they're going to those two. He was with the two prophets. So Peter and says, Maestro,

he says that the Bible says, no, I know was the when I'm when I'm when I'm

saying the before the general of the spirit, never said that's that we're we're doing

we're we're doing we're not for you one for you, one for you, one for

Moses and and other for Elias. And while Peter and the chosos took them two were

a terror to enter to enter to the new another again. And think

again the same pattern. We're a enramed, we want the ball of the sarsa, the grand ball of the sarsa, but not me

make you enter to the nubes, for a favor. Apart, who needs a nube when there's sarsa? The sarsas

not liberate to the captives, man. The sarsas only is to make you a call

not to a cult, a doctrine, a denomination, the thing is that there in the mountain to Jesus

was to Moses. as if God would have said, well, Miguel, Gabriel, Dante, because perhaps

there's a manger that's a man, he's time to say, Moses, be a glory now,

and that peace the place the place is the place. So, in the hall of

the skyl they're they're they're to be to the year,

and Mois desient to a place where he had been before the

year before the life Terranah, Moisez, was condemned to remain to the other side of the

Rue Jordan, the side of the desert, only could look at the Tierra POMETED but without participate.

He had ordered and had been the glory of God, but never could see it after after

after after the end of his death. After that his inolidable oration resone

insensentently day after day in the God, Moses, the mortal the Mououc Mewerpto

the glory of God and know where? in the earth that he had

been able to pass. Oh, look. Pissed the land the earth and he

saw the rest of you know, you know, you're after your death, your

prayers, during the five hundred years, the question of Moses, resone

in all the world, and so soned, oh, until that pussed the conscience

the God. Tuhuble to do you had to a day when the eternity going to to get to

miscruise between the limited spheres of the time and of the space. Moses, now is that

you're going to have to have to answer the oration that you did. For that I ammotioner when when I

know about the orations fieles and persistent of our pastepasas, I believe in the oration,

for if someone me malinterpreted at initial the message. What I I said that the oration

not replace the commission. But the orations not have been a few times of the fact of

caducida. He not will be to those un-of-allations of the afflicted, Moses,

said, Muestramm your glory, and he he's he said, and he got the

question to be the unobviction. And then there were three people there, three disciples

that were very that were so that with that response to the

question, but they're in the same trap that that menace to the adornilada

the church of our days Moses subio to go to the mountain that day and saw the glory of God

discovered and when the disciples were just they were they were just when Jesus

he said to God to the people and then these these disciples were

these overcoged for that resplandor brebe of glory and they were

to build three monuments in that same place. Ficate, we're predesible. De Manuel, we're saying to a friend, the Indice of Freud

those decribe. Caput he could you could create three carp of reunion, you know, like they were

the kids of when they were in the desert to talk to or perhaps he said, he said

three tabernaculos as those who used in the fiestrapernacul had to have to have to

have to be to say, no! A Eloy! What tre tavernaculo! What train ramada? Still, you know, didn't see nothing, Peter.

But we don't like the things fast, rapid, barata, abivament of micro-ondas. And God knows that those things never produce

a character integral in us. The Apostle Paul said in 2nd of Corintio 122 that he was talking to

him, that was rebated to the third sky. And this Apostol not only knew something, he

he knew to God. How he made that knowledge intimate? He himself not the response. In 1

of Corintios 15.31. He says, I assure, my man, that every day I'm die.

And we look us the honor sin pain, the ganance without pen.

The coronas cross. You know why you are you are this

message? Because God you did to do to do

He did an oration inolvidable. Some day, in some place, he said, that he said to an predicator or a man, that he was not.

But this this is the result of an oration of an argument. But also could be that you vadas the death of your

orgul, that you're to be to get to your ego and you hushes of the altar

of the sacrifice that God is putting Delante your. Taps you

don't know you this. Accused to the best of God. Provienes

of his rostro when we have a intimate relation with him.

The true the power you you find when

you finally you go and you know a God in his glory. In reality, God wanted that the children

of Israel were to receive to the 10 mandamients directly of him with Moses but the

people who were the person of the Lord, so you are you remember when in Numeral 122

and if not you know what you know in number 122 relata that he's

the people said only for Moises said to Moses about Jeobah He,

And no, no, can't talk to us? What, Moisele has the coronita? Ah, and he's got to Moses. The Lord, about with God. And God can't talk with us. I live, listening that critica and that queja today. Che, a both, God, you know,

the other day I put, to say what God, I think. I said what I said. Oh, and God, God, I think. Because God, God, he says, because I don't me can't be able to me. And, sure, God, God. You can't talk to all.

That, God. What, God? No, you can't talk to you? But to be it to say, but to be it to do the computer, to have the cellular, enter the nubes, if we're just

we're doing the last, no we're not going to this, and the other, the other, the other, well, let's go to the device,

and get to the new. To be what God you say? Israel was celos of Moses, but they're of God.

And the church is in the thing is the thing in our days. We're going to we're in

us, to get us to the glory, or we can give the world and regress to our traditions

human, to the security of the legalism religious, to the services manufactured by the

man. And then pass it the same. The churches are the more

more than that's for the fallacy. God not. Because we have a

percentage that the church is our that's that you the visit of the

pasta frola or the tart, or the tart, or the pastel. It's time that the church abrace of the cross of Christ.

God, no want to be we parted to do our glory to build

monuments enramaditas to a revelation for the which we can't pay us

a price with other last the salvation is a don gratuit. The glory

of God coster all. There A few passage that me fascina of this story that appears in the second

book of Corintius chapter 3, verse 6. And if the children of Israel not could have seen the face the

face of Moises a cause of the glory of his rostro? See, what are the Hebrews

when the God of the car of their and the world will feel when the world will

be done in the future. I'm going to turn this. I'm going to the

story of two men that had a new a new the two men of the same

they were a new a new a new one of the different in the finances, a malentendendid

countable that they not put you superar. And the brother felt that his brother

was stafed he had been about, and they didn't, and the brother and he

said, I want to never more more for the next of my years. Decied the brother, if

me he was to cross the mat, I'm mastic about resentment.

Passed 30 years. Neither they were not they were not they saw it

on the little the little the end of the other had passed 30

years and I had been something had occurred in the rostro of the

brother the years had been made a call of the

father that had have been a few years after the brother was a shock to see a his brother

so much a brother was a tonnet for a few seconds he was he was old the resentment

and at his brother that he was like he could not be to get to

his brother and both and both started to do in silence

then then then then the question what you thought

that you thought you that was you respond was the man. But all the car of my father reflected in him, my

enemy, my enemy, he was going to be my brother. That's what we're going to pass if the glory of God is a immanta and reflect our rostro. If we're able to reflect the father, the odio more

duret ante the grace of God. Acorda that the world we're going to know for how we love one to us but for that we

have to be every day more to the father. No, we're going to know for our little sarsas, and our programs, and our methods. No, it's worth to be able to be able to be able to be able to the sarsa. Deja that sarser has to be able to the purpose. Salgues, we'll get us to our desert and gollymys for the coutives.

Ace a pair of years, this was to be to come. A few years, it's declared officially a pandemic a pandemic world, so it's

done the ball, let's also, also, not you can be able to doping

with so far, so the whole world to do you, so, so, so,

more clarito. I want to all for all what who are what they're saying,

it's said, it's done, the day, to do the to go to to do.

If you you're going to be and that's we're going to we're not we're going to we're

not really I'm not I'm because I'm predicoed because I'm think you're ever said

I've said and have been put things my on on what God me said and how not

a chick little of 19 that's but I'm I'm do I'm what you're

that's disposed Katrin Kulman said God has to have a a caja of

herringenance prepared to the task that I do but nobody is available so I'm a tool

so I'm a a reason why I'm the time. It's not. It's us, we love one's to those others, that when they say, that when you say, no matter, look in a church where you predicate

to Christ, just to end up, and then dore it, and then you're also to predicate. Desgraces, received. Degracia, they're going to do. How we do we do? That's us,

we're doing food and element to all parts, and we're not planning to put an annexo in no part, nor that's mander, and offer paternity. We do what God

does what God does. Salgan. Predicate in Judea, Samaria, more clarito, etchale water. No, we need to put a manzanita for that we understand the grand commission. To that we're dedicamos.

A that we're dedicated, sir, sir, is what we're, of that should be composed an exorcist of God, a squadron of buskid in combat against the filers' invasors. So I want to pray, for those that now me are

looking from any part of the world, and they're going to have an encounter with the rostro of God. When it's this service, if not is today, in any moment, and say, Lord, I want to have an encounter

a encounter with you. No, more Nieto of God, no more spirituality prestated, no more rachitism

spiritual, no more enfriamient. And God me says that he'd, that the day, that the good,

the next this month, without that you have a encounter with him. I'm, I'm not

for the first time, you're independently, if you're Catholic, Muslim, atheist,

atheist, Jewish, no me It's what religion you have, or if you don't you have the Lord. And he wants to note your name in the book of the

life and enter to live with you. The only thing is the Lord enter in my life. I want to know, the Lord,

he derritte when somebody says, I want to know what? And then that's going to do you

do not, to get that he's seen with you, to give, to your heart. You're going

to be your whole days a little more, I'll I'm a quote, because those we're really in this is because

we've got 20, 10, 30 seconds of the skyos and a encounter real with God. And when you have a encounter real with God, no, there's a lot that you separate, no, the anchored, nor the profound, nor the provening, nor the principal, or, and the potestads, nothing to separate

of the great love of the Lord. You're agarred, right, like garrapata, like piojo, to the cabo. No, there's nothing that you You get, you, you're going to

because you're because you're a relation intense, a very, unica, you know, the same,

you know, prince, you're going to say, you're going to say, for a lot of, say, not this,

because you say, that's what you do you do you do you're to do you,

but fundamentally agrate of God, afferate to him, that he to love the Lord.

The I'm, that the Lord has to say, that the entry and your

your your your and you're to get your work and your hours of your hours of

your time. That you do the good year that the year that the year

the time of the encounter, the encounter real that you give you church

river amada a local you love the thank you

thank for start firm as firm as long so

so so so so so don't and respond and

fundamentally doing because this is Church, is it other

manner? Chau. We'll see the next next this time. God Mediante,

if he not said other other thing, and for support, in the same time.

Bye. Until the the next. You're saying, no, the more more than

I'm here. The father me bivow for you. And me cured of

the your my Jesus. All my cargast all this all that you

the cross. Algo that grand no, I can't comprehend. I goygo your dulce voice, saying, one and I

another other time, oh, oh, you're welcome, you're a man, and another way, oh, well, welcome to Rivet.

You're my Jesus.