Dante Gebel Live - El bandido de la pereza

Episode Date: February 3, 2020

Estar en la voluntad de Dios no es sólo una cuestión de revelación divina, sino también de esfuerzo. Y si bien no somos salvos por obras sino por la sangre de Jesucristo, la Biblia no dice que tengamos que ser perezosos. Dios no honra la pereza. Si quieres que el Señor abra los mares para ti, pero ni siquiera te acercas a la orilla para mojarte la punta del pie, vives en un mundo de fantasía. Dios busca gente de corazón ardiente; a los pechos fríos que no viven con pasión, Él no los usa. Y la pregunta que hoy debes hacerte es: ¿Cuánto tiempo vas a pasar en el desierto de la inacción, sin dar el primer paso para descubrir y seguir Su voluntad?

and the following I'll talk of the things that that are to know the God.

Because all the world, we're all we're going to know the God. The

God is exactly in the design, in what God prepared for us.

But to discover the God. And I want to be clear in this

and I try to be the more paus possible for

that not there not there not the Voluntary of

God, not mark a difference a less that we're going to

give the first to do the purpose of not the question only is a question

the the world, and I'm, you, and the fact of the a despite of that they're talent, a past of that

they're ungidos, they're don't, they're they're capacity, but

they're so they're so they're soosos and they're ungid, I know people,

but perisos for doing to do what they're to do you to do those who they're

to be to be forced to, I know some of some that's not my case,

and that's what we we're not so, the Proverbs, Proverbs 24, says that he passed

by the camp of a pereosos and he saw, he saw, he saw, he, he,

spinas and malesas that were from the soil and were the pardes that were

in ruins. It were like plant carnivores that were the house, and he

said, I'm reading Proverbos 24-32 32. I'm I'm

my hearted my thing, and of the bit saw a

one election or a conclusion, a short-sueue, a brief siesta, a little descends, cruised of and you're going to salt the poverty

like a bandit and the scarcity like an man armed. Although in reality the enemies not not were ladrons,

the of this caballero, but his fact of the force. The peresa is a bandido that robes the

potential, is the enemy of what God has to do you have to Nobody's a Perexious. If now

we're to get a case we're a sort of of an question of like, hey, you consider

a perisos, is it is a 99%? There's some bough that's there's a

but the 99% says, no, I don't, I'm not, I'm a person, I'm not,

we're not we're people, because we're people people very occupied. We're

much, to maintain more or more or more or a level of life digno, that

is a that's that's so that nine of every day I'm, I'm not,

I'm not I'm a man perisosos or a woman perisos because we're

we're we're constantly there people that's people, but that has been

time, and he says, how I'm going to be perisos and I

don't have any time. And so one can be too too and even

to be perisosos because is eludying a action critical and

essential that that you should have done. There's a pass that you should have done.

You're a a little between the difference of being someone that is someone that's

out of the person and someone who is the perfect, sovereign of God and that all the

way. A sometimes you're a decision of a distance, a a little

distance, there is something there's there a, there a, a pass

effective, a point critical, a that we don't take that we

can't be pesos even we're in we're in the time to the time to the

night. For this morning I'm to try to a distinction between the action effective and

the mere effect of being the action effective is the activity

that produces results real those that is going to go direct

to what is vital to to the important not me to me

get time that only can't to be that I to take. Hombers

that are the women of their lives, to the women of their dreams,

because not they're not that decision. So, are they are too they're

too, but they're a little to take that time and they're

a woman of their dreams. They're perisosos in to the power of

the men who are people, who not want to

take that part of the path, of the chronicles.

According a statistic real, the 64% of the people are posttergators

chronicles. I'm talking those that postergators in all the areas of their money, not

present them their declarations to the time, they're the last they're

those who are you are going on the night when when

money, and if were not the other the things, the

not would be critical the theme is that we've been too occupied,

that we don't we're really really the important. One a very one of

a little I've got that I've never that was one of the few of the but his

title about my heart the title he said do you never I've

never I did you I'm going I'm but I'm said let's know I'm

never I'm sure but someone today this morning needs to hear that in your mind

and in your heart. There's a something that you have to do you know to do you do us.

What you're to do you do you. Even if you're going to tryision me, you know

to make for the tradition that you can't do you. If you go to

do you're well or do you because I think even the demonio so you

put in the people you're you're you're that poster they're a decision.

In serious, that not are free or any calient. The tibious always produce mal-estar stomacal to

God. Produce an sensation of vomit. Because if you're, for what not is,

no, not you're to get to my book. And in the world Christianos

there people that's going to the life about that they're doing they're doing to be

time of your provision. And we're disrasing that pereza with phrases religiouses

that spiritualize the situation but that we're in the same place. Faces like I'm waiting

that you're heard of ever? Or what is the more? The last has said? I'm

am trying that God me open the doors. I've have been with muchachos

solteros that are enamoradis of other muchach also and I say,

why don't you're going to you want to you want to I'm I can't say more

nothing, but I know what the door is going that's the way. It's

waiting a signation divine. It's saying that God, and he give the

little he's oh, thanks, Padres for the confirmation. No,

that's that's spirit of stupidity religious is what has been that's

sootteros and people so much not because not because no there not people

that one one's because I'm always when I'm soctor says, in the

The church doesn't there's no, no, there's nobody, no, no, no is that no nobody, you're just waiting to come a prince, you reclety, you aggris, and you get a-and-a, and so that's not going to occurrish, if not tombs, invasive in the life. You're just a dama, a woman, because as come to the life, the chachetas, they need to, desgracia-a-old, when do you go to ask you to be? In the finances, in the ministerial, we're

We're waiting an assignation divine, and I'm waiting that the doors and I'm

and I'm the that's not all the thing that all the of the school,

of the way, discovered the God that there was a time that

there's that of the seminars of the world, only one or two or three,

mark the different, I think, all the same the same point critical,

the majority discover the Voluntary of God, Pocos done the first POS.

Ace a little someone me wrote and he said, I'm waiting the

moment perfect for that God does a God do me. And me made

to make to the people the incoverses. We look the doors

abjured for God. The inconverses are in the moment ideal and so it

for for people never never never never never

never the he says, the way he says, the the who observes the wind, the

who will be the world doesn't know the world, you know, you know, you're to be able

you're not going to be able to make sure because you never you're to get to not a

moment ideal for casartes to say I'm like to do the things with

excellence I want my my car my car, my car, and then

I'm to be to be you're you're to get the person.

No we We don't we can't expect the moment ideal. I don't I'm able

to start the moment ideal to start to be a way to do that

a way audace, torpe if it's with many errors, had many

ticks, many things, of which today I am a very good, but I

don't me had been a in the world of the predicators

there, when I was 20-tant years, today, not would

One can't say when I don't think a when I'm never quite, I'm going to

make sure, because the people are the first time, generally, even they're in the way they're in the

first time, and they're to do this they're doing. If you want to God, that God,

it's to get to you, but even if you're to get to you, you've been to you've been a

world of fantasy. No, not going to occurrary, not you're going to your partner, no you're looking to

a man, a man perfect for me. Precupate to be the woman perfect for someone because the

man perfecto no exist, the men are like you, are like you, are so, not exist,

the men are the women are perfects, no exist, no exist, nor even those

that are that's all that's all the colaseno or the labos, no exist,

no exist, no are perfect They have hundreds of errors. And the theme is that we're going for the life looking the ministerio perfect, the conchuge perfect, the country perfect,

the country perfect. This is a country perfect. Of course, that the United is, as far as Mexico, not Colombia, nor Ecuador, and even though you're

not you think, Argentina, not is perfect. What are you? No, it is. Yes, I know that it's that it's. No, there are

perfects. No, there are states perfects. We're a group of perfects, of people with errors, and we have to know that the life is to give a first

pass, moxed the foot, do something, move to be in faith to what we believe God, God, we know, in the intimacy. From the days

of Juan the Baptist, he said Jesus in Matthew 11 and 12, until now, from the days of the Juan Alutista, until today.

And as it's in the Bible? Until today, the reigns the reigning of the world suffer violence and the violentos

it are They're rebatan. The audaces it, they're how do you think? Amen. God Bucca people

of a heartient to the peaches free that no sienten passion, God not those

uses. God not does give opportunities. You need to be passionate. The leaders engendramos

passion. We're appassionation. To me me I'm I'm really the

superclasics when we're in Buenos Aires because they're grittance

with bomb of the 6 of the morning and when when it's the superclasical stagia

a gritterio that no the music the decibeles suben and it's literally in all the city

that's the same passion that occurs in a stadium I like that when what we when we're

when we're when glorifes to God because God bendice the heart

ardiente how do you think me amen the people this episode biblical me fascina. The people that knows to God,

he's forciar and actua. Not only God bendice the good intentions, but when those make us reality. Jesus said, in Matthew 21-28, a man had two children. And he's acerceded the first, he said, I'll go to work to my line. Listen, the papis, and no see anything

identify with one of the crows. I'm going to work in my line. And the, the son, I don't want. But But then, repentido was It's a See that

something He said, And so he's the other He said, He said, He's the other

He said, He's the He said, And he He's not He said, He said, The Lord,

What of both did the did the Father? The he did He did?

Or the he no did nothing? It's more, he's more, he's

more, he's he said, and then he said, and the first the

first He said, Akele who said, Yes, sir, and he passed on the altar. And then the Monday he was done in a passade

the altar. The church is full of pusylaneh is like I. I can't understand in the life when

someone is a silence that I should be the morality of this story.

Not are the intentions and the promises vacations. God can't Mucer's and

men. River Church we are a church, we are a church, we're in people

who does, people who imprende, set acedors of the word, and not only only only,

oviders. And when we get him to the year he'll say, well, do you know?

Remember, if you know? But I see who did the doctrine for there, no,

is that we're not we're not justicic to not to not have to be to be

to be to be to be and not we're not we're because we're

salves for the the Sankre of Jesus Christ, but no says the Bible that we have to be the precious. Reynard Bunkie, the famous evangelist

Alemann, that predicated in Africa, he said, God, you can't get the the poece

more from, but never you'll never to the mecedora. You need to get mezzer to the poso,

but not of the mecedora. And there get the mecedora. Because, the mecedora, not I have

a mecedora not I, but the mecedora, you know what is, In Argentina, it's called amacas Paraguayas. Where one's put,

the abuelas were all the day and co-ceeing. And, of a repent, they'd get dormied like, so. The mecederer was going to,

and I was like, so I was like, to be the channel and I'd say, no, me change, I'm trying. If you're not you're looking.

If you're looking. Yeah, I'm that's the attitude, the, well, the attitude of mecedora spiritual

is, it's, see even the form of to come in some the way in some they're in

God, Father Celestial, tocame, the Lord. The Lord the Lord no, he's not

to talk, because if those he does they, he plasas because, because,

he says, yeah, he's, he plasas. So, as it has much love, they don't

they talk, but they're going to the life so, I'm, I'm, I'm,

I'm 44. And I said a little one, and I said before I said when you're going to when you're going to

say, you know, what happens that's going to make the community of the mother, 44.

I'm going to ask that God get the mom, in serious. I'm going to go to get to

that's a guy, but for that's not you're going to be not going to get to the

mencedora and I said, I'm my question is today how much time

you're going to pass pass without without while embeces in the desert of

the inaction. Because no there's better things than to beheas in the meceder.

That the life not surprise us endhecing working, working, creating a little

little that the life that that's that's that's minding what I

think, trying to doing, trying to do you. One of I said, that really

God, that really God to be to be a bar and a he says, no me

he said, and he said, no important, the sir preferer, the sir, preferre that you quix,

having credido that he's up to the barca, and I'm saying, I'm asking, to be here,

and I'm , and I'm under, no matter, for my sericordia, God to be

to get to the water, but God will say, I'm here I'm saying, I'm

even, even, I'm, to hear, I, I'm, to hear, for what he

in Josue 3 the children get to the obstacle of the river Jordan impossible to cross with a mare Alta

and so if today those to asksehara to someone of our seminaries biblical

they'd say don't no move we're to come until we're what was what was

he said met them the sacerdotes mohens the feet and when they mojens

the The water he gets at the rodilla, when they're in the jordan, the water, the water, they're going to begin to open. God not to be able to doors, until you do you do something? And you say, and how is it, if me will be going to be well, and welcome to the life real. David, see a gigante,

defiant the squadrons of Israel. He could have said, well, okay, start a gigante, I'm going to confront him, deem me a pair of months to trainer, He's just the other, the muscles, and then go I go vengo. Or could have

done we've said, we'll have said, we'll have done a careration for discrimination religious of part of the Philisteeo. He said, hey,

he, is there are desafiating the God vivienate, let me belear with him. Yeah, require an hour immediate.

No, I'm going to take my time. This requires an action immediate. Puddo have been made. Sure,

that could have been said a The story could have terminated and the manned He was aplastated for the gigante And he said

Now, now mandem to another But what if that decision immediate changed

to change his destiny How much the decision to decapit to be not only changing

his destiny but the destiny of the nation the life would be

then the then the life then you after there there's there

there there there whole grandios more grandios more

you Mism that you can you can you can you can't

for not for not a sure you that God can't that God is to do you, is to work, is to forciars, is transpir. And someone needs to hear this

this morning. How do you receive? Dicemen, amen. I'm going to say this, to the best way possible, conformed the Spirit Santo, me do you know, to do

do this. To complete the law of the negotiation, the postergation, and the pereza. I've ever I've been I've been

the procastination that is to make for a manna what you do you have to do there.

And I'm responsible of what you say, my carid what you do you do you

do you do you need to a new a confirmation more and the sir

me says that you say to be that you're to you're

a great opportunity this is to this is that's for someone that needs a new

a new now this morning, this is the morning, this is the person who will be the

woman of the life, this is this is a man that's that's another year another year

another time. And maybe the year that's too time. I'm

getting to the solapas and saying hey! You're you're you're you're

you're doing this all the you're all the you're going to you're to get

that you did not of what you did. Because the life is one one of the life is a problem,

this is a example, that we're in another thing, and then we're to make sure, the life is going to

do that. I always do more more with my youths, but I always I think to have 20

years. And I know what happened, but I was I was in the point, I was in

the middle, no I know when. And, and of I repent of things that I've done

a lot of things and even so I've done I've done I've done I've forced out more, you know, why not I'm forced for the opinion

of some religious for what I said my mom for what I was to say the pastor because he not he was

because the other at the other at the more me criticable because I didn't because I

thought that I was the I'm I'mprended all that all that all the people

there's there's a American there was a famous the writer called Jorge Luis Borges, that's written, that's written

a proza, something like, if he would be to be a descalce to, and would eat as an extra ice cream and

less vegetables. Oh, that the children don't listen this. If you'd to live, would be a more carusel

and more mountains russas. Viviria dispeinated the major part of the time. If would be

to live, would be more risk, would be much times you am I

know I'm not a problem you know for the opinion of the

people because at end of all the same all the same place.

If would be to make more errors I would have been

that I'm never I'm I'm I'm I'm I'm

I'm too I'm still I'm I'm so I'm so

that's the resumperper that says valor the days of your

Juventu, bendice to God in the days that still have forces. Approvece to the days in that the energy fluees

because the life passes like like a flash. Not all those who have been a unicous responsibility.

For God, live, before you live before the only that you need to God, for God, because eventually you

will be to get to come to the death. All we're to go to all. all we have to

do more. No, there are immortals here, damas and caballero, I have to say that

all of some day those who we're in the time, we're going to get to all young,

children, adults, lindos, fos, gordos and delgados, all we have to

do you the only difference that we're having lived, me a can't

think in the begess disapropeach of to be in the disiart

of the inaction, do do They have the validation of this pastor. Ablenle to the woman of his lives. And if you say that no,

you're discartas. You're going to and to take it, my man, do you know, luching, peleen. Be for that

employment. Jovines, adolescents, oaken me what I'll hear me what I'll say. The day that you to look to a job of life,

They've in the hand and try to to pay a certain with the general with the head. Look at the good employee

that has jornied to have done. No, don't say what I'm to gain. It's never to work for

you, gratis, a day, two days, a month, what can't and then we can't be

here and we'll be my form to pay the employment. He'd say, no, no, no, no,

no, no, no, no, no, no, no, no, no, no, don't put a thing to say I'm impresindible.

Wow, and I was with an to the Spirit Santo. That audacia was the that was

that you have been a lot of a lot of a not to not just to be in

preendent. Pue to have made the first time that I pared at a

stadium of 50, 000 people, being that was a un-

un-n- no money, the money, and I'm all the all

to lose. And then never, no, there's nothing more that commupe

the thing, no no more that when one He met in the casino of the And he says,

we're going to All the post That the Lord is going to And that Like, as I'm Like,

maybe, maybe, maybe God be with me God, do you know Claim, amen.

Let us. Let me say, let him an applause. The Lord of the Lord and say, Lord, we're a

church ardient. We're not a church We're not.