Dante Gebel Live - El bastardo pródigo

Episode Date: April 23, 2020

Jamás dejamos de ser hijos de Dios; no es que cuando pecamos perdemos nuestra condición de hijos y nos convertimos en bastardos, no es así. Aun cuando nos sintamos –o seamos- los más grandes pecadores, Él nos sigue amando, nos abre Sus brazos y nos otorga Su gracia. Entender esto no nos da licencia para pecar; por el contrario, entender Su gracia nos permite acercarnos con arrepentimiento sincero al Señor para dejar la culpa a Sus pies y nos inspira a vivir un nuevo comienzo liberados, sin un lastre que arrastrar.

The The flame No. In the service anterior That's a My Humilde Criterio

The Odyssey To get to this And the I'll I'll tell to those who

visit you to get to live to this not is the idiom one can speak

English to the Indian as is the servidor and know

that always going to come The Audice of this is the

credit the fault of the lack of credit. When you you get you're

you're not you're not nothing, it's something that all the people who we've been

we're perhaps that you have been because you have been so I'm

never even I'm not even I'm that I've had taken an automobos no time

I'm to move to a city, no has got to come to buy

a property and I'm I'm remember I remember I've

many many similar to the that I titled Credit Dovino, that when I was a vendor in Buenos Aires, the Targetas to pass them

to make a to make a caste to the client, they were in a machinita plastic that, that, the paper

of a sort of carbonic, it, he put the client there and it was like, as a

and his life started from Louis Foncy and despacito to be back.

Not you are talking. But some who are the age and they're in the age that they're in

the age that they're not I've never even I've got to that way we do it every day

a lot of a certain a bit of what would if it would be the life

spiritual I'm I'm I'm when one when he's a Christ

and he's enter with the cross, a part of there, God lava our our paces, is what I learned from

you know, you know, I remember until the day of the day of when I bauticed, I'm out of

the water, and I, the first I asked, I was still the water. Like, who's like

a bit of a little in the water. I know many, I mean, he said,

a little a lot of a lot of a lot of I'm sure to not to be not to

but I knew my new life. Now, God me I was looking with credit, with puntage.

Now could have a new life, no arraughtrave a peccas. It's like me pardoned the Lord, me said, zero deuda. It's like that a limpeas absolute to my historial of credit and he said,

I'm going to get 500 dollars, I don't know how could quantify the limpecasses of the peccas, but I felt like out with a extension of the

a targetta of Jesus Christ and that had my credit intact. Now, if the pardon of pecals, functioner like a card set of credit, how functioned then

the gasto of that trade, of that credit, of that, of that confidence that the Lord, you do and me does. How functions? For example,

imagineate, a day you're grittas to your husband. I know that there are people who

are the people. but this came very well at the 9 of the morning because

there's many of the you're going to you're at you're at you're credit to

your credit to the your grack, not that you not the cost of

but there not codicions to there's a much of that there but we're to put

to put rack rack, envias the exit of other person we're

we're talking we're a day a one in the shopping or in

the mall of the life. Rak, rack. Envidious to other person, rack, rack. Rompest, rack, rick. Rack, rick. Mientes, rick, rick, rick. Pyrrack, rick. You're slasperdh, rack, rick, rick. You're d'clock, rack, rack, rack, rack.

So, then you sack credit a lot. Mejor than you intends. I thought when I was a young man, what would be the cost of every peccado? If the pecados had a cost and, de-pronto get to agotar the credit or the patience of God?

How much rack, rack, rack, rack, I need to, to go to the patience of the Lord? How do you cost a pair of hours of

desanimms? That's always me the question. I'm sorry. I'm sorry. Tendraq, I'm sure that

is so. And if me levanted the mal-humor, the cost of the envy is like the

cost of the adulterio? If you're thinking, no, one is a thing is an invidate,

another is another is an other thing is a moment of envy.

It's the cost for the adulterio. Get to be in the

church or to do you mean to an accident in the transit and

nobody saw you. It's the fornication will the

end up the same rack rack? Exaggerer a not notis

has the same cost than the time before

to ask to come that we have that

since So, we say that the life that we're that we're going to we're going through the

results. We're saying from your stuff, you know, you know, you're doing this. You're going to

get a lot of the vacations. The adult's is more or less equal. If you're a vendor, you're saying

They say, Travasion. If you want to an ascent, you have to work long as hours. We say that the

work do you produce results. If you want to be a vocational, sportive, or economically, you have to submergirt in

a culture of a work of I've been that I'm a because we're people, we're not

teaching to work as far, as much none of we're not in a cune of a cune,

nobody is the palace of Buckingham. We've been of the caseries, of the Bills, of the cordones of emergency a great majority. Travajar due to

to get along the tomming, said my papa. And there's a loom to live mediumly digno. So I get that to the world of the faith.

I think, well, also I have to have to work to do you. He me da a credit when he's in the Crued of Calvary

and then how I do that I'm so stentgo that? How I go to go to to be to be to goathe us, not agotard the patience and the misericoria divine.

So I passed the middle of my life, trying to agrader to God with my works. Because I thought, my dedication, the learn much, me permitted to develop the oratoria, the study, the capacitar me, the time,

to drive all the life, me permitted the message to many parts. Well, the same, it must be with the Lord, I have to work, but also I'm I'm wondering

how hevalua God the result how is a good quota of good

works a good a good doming a good a good dawn

to God by God from the morning to the balance to

a day a marthes in you per there

there there there are a how you do you

you can't you you are doing things that that are, that they're going to

you're going to let's suppose that all the mornings you're a tacho that's that you get

more rapid to your place, and he's that this gringo don't know that that's

that's you're that's you're I'm very you're to say, you're

to say, I'm got to another, I'm go and I'm so, and

my wife says, and nobody of the at the tachos, no, no,

Oh, I'll see only. One day you'll know because nobody be the at-a-tajo, because he says, man-contrari. So there's a debate between what you

and something you or between what you and what you and something that is illegal. Your de-ber says, no pass more because

you know, you know, but never me trapped. The de-beer says, look, no you're trapped

and you're going to be able and you're not yetraped trapped. You, Kere, says,

well, but the leges of transit not are for the conductors as far as

you. But you still say something. Even you're not even, even if you

are doing, and you say, well, but the time I do I do you

do you do you do you, but you're not, you, you're not you're, the luchus. Why do you

the question? The Bible says that the that peka, sin not

he consider it is a a person, and it's that you think

there's that you have that they live in four, five women,

and they are they're going to do that they're not, if they

is part of the culture, there there is a person, but

that's going to do you, you're not going to you're not, no,

no, no manches. So, so, so, so, you're the

metaphor, so? Well. So, now you see the letterer. Now

you know, and says, I'm doing a contravention. You're going to get a ticket. We're going to

get this to get this. You don't be you didn't know, you're pretty pront, you're

a bad character, and said, well, God, me am so. A day

will be in the church, and the pastor says, any that any that's enoges

against his brother, is a culpable of the and there you know you're just that you're that's time,

to you're not that's going and that's and he's up, how I go and so you can't

get to get the character and say well, I'm you know, but you know,

you know those those are the eyes those are those? That's when when

when you know the man, they're in the way, it's like they're like you

can't, you're you can't, you're you can't, I'm time to look at the car,

you know, and as the second look at the second mirab of the is the people, they're the

one of the one of the one of the one of the time, I'm so I'm, I've got that's the

letterer, and you know, the pastor to say, and the person to codiciarla and you

adultererer with her in her in your car whatever that mire that mire

with the he's, he made just got he made a disjune

a his car and you say, uh, I'm going

I'm going I'm doing you know, I'm so you're going to you're going to because you're not you're not

you're the you're going to do you know what you're always to do you know what you're a friend that you know what you do you have the

right you have the habit of to judge to use to the people, you know, I'm just

I'm just my husband but one day you'll say or lees the cartel and you do you

do you and cartels and cartels and cartels and and cartels and in the evangelo you're

you're and you're going to you're this freeway and I can't go and you're

full of cartel and you always I'm doing a contravention and I'm

always I'm regando it in some part that That is to know the law

and know that you can't do you know because in some the way I and I'm I'm going to let me tell you

maybe to know what I'm going to get you but you know I'm going to get the pata.

No, I'm going to say the hand the man who's no, I'm going to do that

but I'm sure that in something you're not you're not you're not you if we're

to do a ticket spiritual for some contravention of transit

in your caminard Christian surely today not you will be the credit to pay. A me,

too. In something, we'll get them the pat, or we're we're saying, so we're in a battle

between what you know you do you're doing, and you're doing. So, so it's a little

the enemy knows this, the enemy knows that you have a battle in the alma,

and then one day, for example, you'll put another example, you go, you're

you're full of here or the domino and the Monday is well, the March

you're doing, you're doing, you're not you know, it's not you're you know,

you don't know you don't know your but you do you do you

do you make a because it's the got that rosa the baths

you you're with a effect rededual, and your little bit just comes to

put the Then it's explota and you out in some words that's not palabotta but if they're so much are you

have pared congena and he's he said t'nats things if you're you're gonna

you're you know you're and he's you're gonna the crescent of the river all the

world know then you then you look you're after after the

greatery or the scandol and you you're like a foe out of

like you You sudden to the bigote and you don't I'm like the person

in the person in the person in the you have passed in the transit you have passed with your

husband you have been in some you know you're you're explotas and says

no me like in what I'm doing more I'm putting more

the menopausia masculina endropausia in the pre-menosia, the post-menopausia? It's that me changed the character, me changed the cerebrose, what I'm going to be? And there somebody and says to parrower

at the side of the spejo in the in the intimacy. And you say, I know what you pass. You not are a Christian veradero. An child of God no can't reactionar or not even

took to Christ in the heart. And what What happens, he's because you're exposed, the proofs are the pasted at the

house. You've got to value father, and Satanate says, it has regated in a manner that you

you're not an bastard, bastard, according in the dictionary of the real,

the academy Spanish is that, Dicest of that's a person,

that's a person, that's even, although many can use it as an insult,

especially in the Anglos, Bastardo It means you're illegitimo and when the enemy you

make a man a woman does not can think how you can't not reactionate how you reactionate

not can do you do you do you do you then you make you that you

think you you're just you're that you're that you've that rack crack rack

in your credit that you can't you even even you never

serve to serve to of a church that when an oldecente always sentia that in the

semester did a time, I used to ruin my service to God and I was not wanted that was a

delinquent, although there is a scale of the pecados for God, well I could have

been in the drug or in the delinquency, but no, meant to the professor copyand

in an exam. I know that you never have done this and know what you

know what means to do you have been we're we're here, here in the

pierna, I read the logarithm, how it was, and I and I'd and I'd not be discovered but I said yeah, the Lord was

I was saying, I'm feeling so bad and the pastor said, the manned, for me that's a mental, the mentiroso,

not will enter in the reign of the sky, and I do, how I'm doing talking the battery?

My bullet to the sky was always was in pugna, if me it was They'd keep them, no me they'd and they'd

And I'd I'd be able to do you, there's many cartels and every predicate the pastor

me put in a cartel new. No, you know, if you a woman, you're in

a man, you're to get a pata? Then I said, what I'm doing the things,

I'm saying, I'm going to Paul, no Saulo of Tarso, yeah the Saulo- converted,

Paul is is technically is writing part of the Bible, he is writing the card to the

letter to the Romanos. That card then would enter to the canon biblical and engalanar

the pages of the epistola to the Romanus and says Pablo according to he has

the same he's the question. Because I know that my body, no more

he says no moravah, he says no mora the thing. For that so I do the

do the thing that I I don't want I'll finish and I'm trying and I'm

going to do the law and I'm saying this is this is a bad Pablo I'm sure

I'm I'm I'm I'm sure I'm sure I'm doing the thing I'm

I'm delet in the law of God go the dominoes and I think I

think I'm so I'm there's but there is a redela to be over the Pablo no

about a luch of the past, I'm a in a little in a luch of the

present. He says the he's not in me, miserable of me and he

was about that he is, while he was he was a

book of the Bible not he didn't that the

people, that for that I don't to do you today

to be to but I think to be this first this

first never for this is for all this is for

you like if you'd have a coffee and there's no one of a coffee and there's no other than you this is the word.

If you're back to take if you are much temptation, if a sometimes you don't you

do you or what whatever you know, because Satanah knows that something

God has been to do you not you know, it's not to get back

attack. The devil is abortive and he can aborting the plan of

God with the The truth most difficult to assimilar for us is the power of God. I can say, God, will sanart the cancer? How has done with many

my mother? Has it 40 years and you creed in that and you pass to the altar but I go your pecados were pardoned and you don't have to

do, no, no, no, no, no. No, no, no. No, no, no. No, I'm of the pecados more peccas most that's more

easy to understand because we know what It means grace. Only know what is Misericordia.

No we know what is a child for always. I always I think that I peccable,

I'm and immediately I'd my condition of a child, that I transformed in

a bastard. That's me ensued the religion. You peccas and then you're a bastard,

no important that Christ has been died for you in the cross. I have forced

for have good works. One day I'll read in Isaiah's

that my my good domino are the troughs of a caroliner

for the man, trapo of immundice the tracientos of a station

of a service and and I did a also, I did get to

get to the cell with my own that I had to

change to turn and subed to another formation which

locomot a car car car was when me

I know to get to get to the sky by my own my own I'm

sure you know when when I discovered to the years? I mean to say

that I think I passed almost trying to get to get to

the time? You know know the frustrated that went to

the , I'm not I'm not I'm not doing

apology of a no what I do doing I'm talking

not to not the people who Divertingage. I'm talking with those that cargain a cargain so

on their shoulders that no there's a single day or a single a single day or a single in that you don't have peace. I say I'm

always I'm saying I'm doing to get to get a hand the hands because they'd the hands

all right. I'm I think I think that God, I think God, a very is that God,

is the does and do you do? Because I do it, because I do it, because I do, I'm going,

many at a other times. A sometimes I don't I'm not the type indicted.

And not is that me make a martyr, because I'm not going to go to you know the I'm going to

say, you know, I'm like you know you know, you know, you know, you know, I don't

have the capacity, the mind, the sanctity necessary. I'm always a, I'm a

cargo with that I'm over the money to my money, my proper imagine the your

that you still that's that you will be in your will be in the you know

you know you know you know to do you will be the bulleto that you say Pablo Efeci

because for grace you're self for me by the way not it

for you for you for you for you go for the faith that he

he is he's he's so he not you do

no you do Hallelujah. Wow. I remember the first that I, better than I read it. But it was the first time that really

the Spirit-Santo gave life this word. I said, really? Because this time I copied in the exam. And the Lord me said,

Arrepientete, no can't mean. No, me a grader the fact that the The Miercoles, the day of mathematics, you're just a bastard

until the domino. Always was my boy, copious, but my son, a manitur, but my son, who has problems with the examines and the mentiras.

But you're a son son, never passes to be a bastard. Now, I want to me comprehend what to say. Tal-be, in some occasion,

you know what is the grace. The grace is pardoner to someone. to someone. No. That's what we do those humans, not is grace. It's called miscarriage.

For example, you know, you say, let's do two days free because it's the money. You think you

Jesus Christ in the cross? No, let you take two days because he's the money, point. You say,

I was castigar a my little with a penitence but she let's pass. Well, it's your

way to create, but that also too is a question. between the grace of God and the grace human not flue

the same same thing. To understand what is the grace, you have to understand first what is

the justice, the miscarriage, and the grace. They're going to end up this example that only know of justice

and of the mercy. We don't have a idea what is the grace. For that you live with

that you're because every every that you get a you're a

Rack, rack, Manage, you cross a chino Rack, Rack, Rack, Rack. Your suitor says, Ah, no,

I'm going to go to your house, to give to make a month. All the what you thought.

And you say, oh, that's going to get the Domingo, because I'm going to get to what is

grace, different to the justice and the Miscority, to know. You're you're a

Lunez for the morning. You know that in the house of the area

there's always there's there's that they're to get up he's got and he takes and he gets

a portas and it's a time, but in a time you're just you're just you're just

you're you're just you're one day you know the the child he's the

car the child the child the child the child is obvious no you doesn't

you know you're not you you're but look at what is the mokosso. But you're observant by the

window and see that retrocese the auto. It's not even to put the traction in the tracer and the

and the retrocesses and goes to v. It's right. Your buson of a correo

rompe your and plas your plantas and you make to into the garden

with the auto march atras you. Salis enlokecised you, you want

to get to get to the mocoso because now now is a problem

of the the other you affect your house so you you're so you

know, and you're and say, and you want to you're you're you're

three options, three manner of reaction and I'm sure that the majority

reaction for the first option operar justice if I'm

in that situation no I'm I would I'm I

would say I'm Mokos or Nene how you

y' Yulinito and Joel Jonathan Brian Jaime. Well, I'm going to

to call to the police. Yeah, I'm at 9-11. For that siten to your parents and to

you, for conduce without your second place, I'm your parents. Third place,

I'm going to find out of my circle, my plants aplastated and my buson of the

and you go back. If not you're to look a work to to pay me

and if you know to do you do you do you do you a bad

person? Because you're all the Heidi redinidens. No is what we do we do with what we're going to we're going to talk. No, we're going to have to pay? What's the

name is this? Justice. When chockes if someone goes to auto, I don't know, I'm saying, no I'm not I'm sure, no I'm insurance. What do you say? Tranquilo, I, who? Who does do you know, who does do you? Do you? Do you?

Do you want to work? Well, justice, I'll call that. Well, justice. all operas for justice I'm moccos I'm going to call to the police

I'm going to call to your father and you're going to you're going to come to come the

santa and come like if you have orinated awabendita because you're a

more you're a testimony I'm endemone me me me

he's he's he's so fiel that that I can't can't

a buson of a corre better than the the glory of the

Second option, you can give Misericordia. Misericordia is a pago is a pago than what is the imputado.

So, he says, I'm going to call to the policeia because there have a problem with your

family as to have the law in contra or have a mancha in the record

criminal. But I'm to call to your papa. And I will to find

the circle, the plantas and the buson of the correspondence and me he's going to pay.

In quotas, no see, de a poxito. But me you're going to get to pay, Nene. And now

we're going to talk to your papa. No. But we're going to talk to your papa. You're a

bad person for doing that no, you know, you can't be the testimony too.

You can't have called the police glory of the Lord. But glory of the Lord,

the Lord, and the call me, no, you know, no, you know say,

and that you pay to the last you're what you Misericordia. Still, you can't tell.

And we we're like a hero. Or you can't give us and that's scandalous

and that's a lot of that's you know, you know, I'm saying, you know, I'm going

to call the policeia. I'm to get in a record criminal, you're 13 years.

The most probable that that determine your future and say I'm so I'm

so that's so you can't do you make sure you to your parents because I know how they resolve

the issues and not necessarily dialoging. And you know, I know you know you can't have a dollar to pay me my plantas-aplastated, my buson of the courreo, and my circle. So, you will take a whole a vera, but I'll reparer and will take the money of some part. But you

you, you're going to go to go and go to eat in an hamburger together and you're going to and you're going to tell, what you're going to do your future, how is your life, what is what is you're going to and you're going to need to listen all the sermons that I want to give

calli-dito in the book. Accepted the conditions? Yes, sir, no is something that you can't tell. Because you'd say, and not you paid what you're

you're going to? In this country no, there's no, but I decided to go for the scandal of the grace.

Decid I applied to something that Jesus did with me and I put all this no, I'm just to

we're going to We're going to that's a great now you're you're not you're

never never accepted the badgerer just was a bit of misericordia justice and

misericordia always we're from the day, from the Monday to the night we're

on the night we're giving to justice the majority only just we're justorgia

and misericordia no we know the grace now what is what is the man's

the first is the justice. The manchage, is a matter, is the

law, the police to say, when the person, you have to call to call to

the police it's your debe. What more is it? You need to have to be

to give to pay in the damages? It's what is what is what is, is what you

do you do you do you? What is you're to do you the pay of the

pay of the the money. In an economy moral regida

by a you and I we're we're we're doing. We're all all dead like we're

like we're like a good, but the people know that he's not about. Now,

God is desconsiderated oh, oh, that God detestable. Why, is he's just

and nothing is more just than to give to give to the world. In the wurto

he said to be they're they're just that's just that's just that put the the cartel

before you go back to the you're not you you're co-en

a ticket, it's just to. Adan no could say, hey, me had said of the arbor,

me made some he's not he's not said, of that's the one that's, you know,

that's not going to come to a new, no, not, not, to give,

in reverse, stop. And there went, and commenced the error. So, what is

for justice Adan and Eve, and from them, to us to us, and

to us to us to Mewerty. Mewerty. So, not pithes of God. You don't want justice to God. I don't want justice to God.

We get us to the church, and we're that the Lord no, we're doing the Lord. We're doing, thank you, thank you, and we're doing a credit of credit, impeccable, with credit for gastar. But in the semester,

sale one of here, with the eyes divinidos, so, and the eyes are so. If you're out, the eyes and he's to put in the nook,

rack, rack, rack, rack, rack, rack, that's what's the what's the murder?

The murder. He's not want to then he to go to the church, and what

is the grace, no, because no the pastoral, not the pastors, we know the care,

just the miscarriage, you know, you need 10 dollars, no, no, no,

I don't know, it's, it's all right, it's fine, pay me six and it's a lot of them, that's myericordia. What is miscarriage? Give me an opportunity, give me an opportunity, it's all right, you do an opportunity. But the first thing is, I computo the debt anterior. That's miscarriage.

That's what he was the child prodigua. The his son, a day, he said, a papa, give me all the herencia, that me will be to malgastar by there. The brothers, no, they hate, but the chatech. but the man no he doesn't

know the he's going to live the grand life in New York and some places

of California and from there back to and get to the money in the people in drugs

in alcohol in juerga in tequila and a day he's eating eating

food of pork of marrano of and when he's

pugnando under the sardard for He thinks, this is justice. This is I me I'm a meresco.

He knows what is the justice. Desonras to your father, you gastas all, you're going to do, so what does the chikero with cerdos. So what do you, pite what you and I

and he only know we're, something of a good of course. O'clock, you'll hear, I'll, me willverer

to my house and the first that I'm going to say to me, my papa, o'gain this secret.

I don't I'm digno to call me your son. That's

the first we're we're when we're in a chiquero. I'm a bastard.

I'm the legitimacy to be the person. For there's people

that's I'm going to come more. Because I came in adulterio.

And I said in the service anterior I, I when

I'm like you do you do it how I do it, how this is an

hospital of the alma I I see one that's all enjessed. You know, that in the hospitals you're done a batty

here in the retarge at last year. I see that's with the sueroes. He's rastering the suero with the rastering with the retaguarded and I said,

me go, because no I'm digno to be in this hospital. Why? Because, because that's big, because I'm

digno of call me a member of the river. How? No. If it's the parable of the He said prodig, no, of the bastard prodigua.

He said, no, I'm not good. He said, no more his son, no more, he says, well, it's a good. Something, he's good. Something he's about. He says, I'm going to pedigree to my father, a place to dream outside. No, he's atreve to say, to let me enter back to my recamara. I'm going to be tolure in the stable,

with the cornelers. Neither will I'll never pay food and if I'm to eat, I'll work, I'll work, I'm what I'm

what he'll you offer you offer you a tregua of my self, you don't have your name's your

name you, I'm a bastard, me'd you'd for the years, to work as a

employer to do you? That's what thinks, the child but I'm thinking that's a

bastard, and that's what we think we us. I passed media life thinking that was a bastard

that God was born my name of the book of the life all the times. So, I said,

I don't I can't serve to God. How I'm going to get accommodating people?

I'm I'm a Santa no, no, no, no, I don't, I don't, no, I'm not, no.

What did? I didn't know the value to go to the church, but did my Cedicordia. Oh,

I'm, I know that I'm a sir, I know that's not my porquerqueer I'm that's just

so percheria. And I'm saying, because if you're my my son?

When you're when you never? The fact that you're with

corms was your decision. Now never the his prodig of imagined

what he he was he was he wanted to one of the

people but never was a an an an

Padre, a celebration like the grand regress, the Fiesta of the Vesta of the Vida. That's scandalous. That's grace. That is a scandal. Hallelujah.

It's an scandal. There's no more scandalous than to see us to us. Look at an a spejo. It's a scandal

that God you have pardoned. It's an scandal that God me, Pastor. It's an

scandal. The religious are, they can't be a pastor. That's Yes, that is my God. That is the grace of God.

It's a scandal. Hallelujah. Algae. Someone has to say, that's our God. So, so the manchus, he says that not they'll be covered the

circle, nor the buson of correspondentsia, nor will be it to the police and they'll callan to his father. The arreclare we

coming an hamburger with him. That is something I can't understand No cab in our Cabe in our Cabe in our where we're

that all he's garner and he and over the other times is the grace is the grace is the grace

because they put more a carg to the gentiles that even if you can't get to

the religious because he they're that they they're they're they're

the the law that's the has been the people the

people is the the the blood of Christ that's that's he's all the

hell hallelujah grace means for the person to the person who

not he is and to the and the person that's he he's

to the and the that he he has a that he

has an inclination to a his own a

person put but he doesn't titer with the

that the And the grace is for the world you like, no, you know, no,

there's a bad that the grace not could cover the grace will be a multitude of

pecados. I know that this affects the hygiene the aceptic that the

church has tried to to maintain. I remember when they said, and what

we're going to do what we're what we do you do we're

we're to be so, to that your marido, your ex-marid, married. She said, and more,

he was in our church, he was born, the husband was he was finally, he was going to do you want to

do you? No, no, no, you have to that he can be to be to be

or he and he was to he were to be able to and then it was invenvener because

we're not we're not not even because we're doing a person, so we're a menitioso,

a celos, someone who who He's about the other pastor, someone that has a penamination or ripilante that would be

agonzance to any corsari but no you can't give you're a heterosexual that costs with all the

women and oh, well, that's what loquito that is. Now it's that you don't know you know,

you know, you know, you know, that's not the church always. And not is that I've got more

am a church in a liberty I've understood that Pablo said, I don't

I can't do you know that's a duchas a duchas a ruggardass of grace

all the days of my life. Grasia. They're receiving it. Now, someone

can be saying, okay, I accept the cross, accept the pardon, but how

time would be so? What do when I'm going to get the

Pater, Romanos 832 says the that is catimonia to

his own his own and he He was He will give for us. How not he

does he does it? Paul says the Lord not scatimar the extras

you think he he will he will pay a price of and then

after then then is my nobody me me he's my man

so the not just to pardonate but that it's a

great that it it just it if only

if only the the cross or the day

we we we baptized all the world here we're mortals but in the

grace to that you has been God does that why the Lord would be things like

if you look you're a woman you're you've got you've got you don't

do more that you say so you know who can can't come one of

those things at the piece of the letter nobody try to

try to do do a entire and I don't

I'm consulals I I'm I'm celo of whatever

other other for all the other you're in trying to try to

pass a day without not a day not not you don't

count the time you know it's a day you you're

you're you always you are you do a

point to get a ticket or gandot now

now now how we we don't we don't

we don't we don't we we do we do we want to when you understand

when you're you can't give you Mattieo 20 says that Jesus that there

a manna and he contract a employer's a first hours others more

later and other more time and when when it after a hour to turn the

other to all he pays the and all the same and the the

day they're oh no you robes why you why you

because to you did it the and when you did you not you did you

to do you to do you do you do with I'm going to make you pay the mind of

the syndicato this is the union he said the and the thing you know and what

you're what I because I I'm I'm I'm trying because I'm

I'm to make a this to the house to say I'm don't

know what I'm what I'm I'm at the last last time

in the place when you not you don't you Pasa a troca, and say,

eh, those who want to work, I'm up, I'm going to get a few years. You can't even of the day. You can't think that at the final of the day, me paid like I was nine of the morning, or the do-o-doin is an idiot,

no-sabye, or I've to know what is the grace, without that me know what did it. That's grace. If you're not to the other than justice, is it's being just.

If you're not with mercy-cordia, you're a person good, but if you're to do you talk to the other with grace, then you're living a new dimension. You're saying

and you're and you're can't do you do you? How does that someone that you give a person that

you write, you're just a word, the same that you're written this morning in your credit?

How does it that someone that you do you don't you put totally paid and if you do you

in a sob, a and you obliges to you know, you're sure, if I'm

he's sure, I'm sure, I'm sure. It's what you are doing. I'm

going to prosperer, no, I'm Satanah, now, now he's not the

God. I don't do you know that I do you do that you know, and what

does, what you do you do you, and your first thing in this country,

a me nobody me never never never a In this country, all is justice

is a country is a country but I know of this country, I'm about the other country, I'm about the

reyno, where it's you've got done, where you're living, so I'm living. So, I'm a

question, assombra someone with a act of grace, man, to the house,

somebody, I'm going to know, you know, so I'm doing all right, and it's all

all right, he's, I'm, I'm brought to me down a second, I,

I'm, I'm, the Cep of the buson of correspondence and, you know, he's going to govary nothing, no, he called the police, no

he said the delunce, but he said he said that he predicated, and me said that he said that you want to send us to someone, to get to give, how do you give you? Even though you're telling you don't, even if you're going to

do you, how does it, you know what does and I'm sure that your response is, has it much. I know why no do you because how you feel you see that overpassed the line of credit of God, You know, that you're in the

water's of the fracasses that's the line many times and there's a chapter

in your biography that you a body in your heart so much to

get you and you say, how you think you think you I'm going to

do you I'm you don't do you don't receive you?

The thing is that not you didn't because you didn't not is that didn't

that you didn't that the man's to talk to me

I've have returned to pardoner other again, and other time,

and other again. I'm not to the unka, I'm, I'm not to be the

people, there's the people who put the and it and it goes, we're

going to get to the cause, and the church not a truah

to get to the because you're to be you're to be

you're and you you've going and you by you've to clean your

cardlet of credit. Imagine you always you see to see, a very when you know,

every time you are more creditors, are more, pardon, more interests. Every

every time you every interest and more interest. And that interest, Leonino, you're

eating the little. And one day you do you know, and with a bed, and it's

and it's paid. Saldo zero. You passed one one one?

With what the bank you're , I'm to be with the I'm I'm going to the

bank no I'm going to never more credit more more, more, pardon,

more interest and less credit but I know it but it was a first I'm

about the part of the question, rock, rach, rock, rack, rack, rack, rack, rack, if you were

your new know, ruck, rach, ruck, You set the son-wrot-r-r-r-r-r-r-r-rack. All of the peccado. If you were in a movie of action, Vien, the of Rocky. Amen, the of course.

We went to see the people to see the pecc-rack, rock, rock. Rocky II no, we took to the credit. And so, he was saying, never I'm going to

be a good for God and a day, one day, a day, I'm a day, I'm a day, I'm a change of locomotorra. I went in a formation

where the locomotora was called Efferces of Dante and all the days when I said a boletto has your

bulleto, he said I'm going and get my efforts and so I was up my train.

But one there was one on the there was people and the locomotora not had my

name but I had the name of grace and and they were

going and they were being by faith that not said that a man

went to the man he was very santo because he had the sanisimma doctrine. His husband never had depiled a single cabello. Because

some people think they're going to be a saint for how he depil a woman. He's he aghanted the hair and why he's been to be saint? And he said, I never I've always the corbata. Never

don't do you like those discorbatawats. Always I've got the sanisimotryan. And then he explains the angel, well, he begins to count as his Sobras, and here in this cartelito are going to be able to present his pointage.

He has to join one to get a $1,000 and he said, I'm I'm going to give to give to

someone? No, no, but you scupe, be for you. Well, it's sobres, that's over,

he said. I never a culte, a point. You need to reunie million. I educated

to my kids the best I'm two points. Served to the Lord and predicated the

multitudes of the points. And he he started to transpired the type. My

mother never I'd that's cuted that he's down to four points.

I was I'm went to and the ugier me said sit and I'm

to get to get to and I went to and I sat back

back back pinc seven points and he's and he

he does know and he he's he said the angel this is

an injustice who's who's who can to enter here.

Unicably for grace. Pim, 1,000 you understand. It's the

grace that you have to enter the presence of the God. Grasia.

Gracia. So, imagine that one day you say totally paid.

I'll I'm with this story that me occurred because

God not not not we can we know we're

to need to that he knows our condition. And, and many years, I was an adolescent, me started to portar

mal, I don't know why, and decided to go to my house, and me went. I went to live to an apartment on the coast of Buenos Aires, in Mar del Platt.

Me escaped. And my parents had where I was where I was where I was. So, a dame, that would have about 48, 50 years,

that I contained in the service earlier, as I had 17, 18, more or less, I said, there's a big. Look, in what, all you get, all year.

Now, I'd say, a little, a child, I'd say, now. Thinker that one of the old, that's a old year's,

and 50 had. Just the years that I'd be to be a little bit. But I

was a young-sito. So, I'm I'm escape, and this dama, as I was

a man, as one of his children, me did a target, a target that was a

manelco. more than the credit she deposited money in this part of the country and I was in any cashier. He said, no, no, no, no, no, no, no me dee dinner, Nora. I don't want to need it.

And I said, you can't get a needer. You can't even be an emergency. I said, no, I didn't even didn't even know how it was. So, one day, I'm in this apartment that I had precepted and I'm going to bea

and resvado in the bañera and I pego in the column against the border and I'm tired of there. Never me'll forget

some of some point never I'm going to be a first time to make sure. But I'd to rastraaring

out, it was over a balcony and it was over a last, I did, and then

I'd then I'd look at the the top of an ambulance and I just

I'd give me my identity no had a cellular me I asked my

name, I could be able to my name, but I'm I'm remember the

cardet. And then then after to be in interned a pair of days, the gas

of the hospital, I don't want to even to do you all the analysis,

radiographies, I said, I'm a target, use in that target. And I did the

pin, and then I used money of that time. When I could

back to come to come to the Dama and I did that I

had to use the the cardgett that target for that you accidentes. My

dream not was that you were an accident and you have to use it. But for

some reason I'm that in some moment you're going to you

when the Lord in the cross of you know, I'm this this target for

you can't you know, because I also, I'm also I'm a time you

can't you're to beaudic and you're to you're to be

a So, so as you're going to need to you're to have to

use this target. Possibly of all the sermons that I have predicated,

many many things that you have been that you think you this in your time.

For favor, not you don't see this. No, they're even the years

passen. Grabate this in your question. No there. A

point a bit of your life, in the that's less salvo

than the day that God you're that's a way to your

way to your way, no there's a point more back,

nor the day of explosion of character or when

amnes in the camera or when when you did you did you,

you not you, no, you you don't you is that's who's

is that's usurra the and you say no you're a good, you're a poorqueria you're a miserable

not you don't you ask you get to get to get the hospital with the bat

agarrand and the suer and corriending of the hospital that you have said

that you have said you know there's no there no time in that we don't

be born of the blood of Christ you're an child when you

when you know you don't condemnation. When he's parted the stribes, no perished the salvation. No,

condemnation there for those who are in Christ Jesus. No, there's a condonation. Tal-be you're still

being being a child, perhaps you're a prodig, but you're a child, real sacerdoccoce, lineage cogid for

God, a people acquired by him. If God to do, celebrate, to the

Lord of Seniors and the king of Ryehéééé. Hallelujah.