Dante Gebel Live - El calendario de los tontos

Episode Date: May 26, 2025

Para cumplir la voluntad de Dios en nuestras vidas, debemos dejar de lado la negociación, la postergación y la pereza. Postergar la obediencia es desobedecer. Puede que nunca más escuches la voz de Dios como hoy. Cientos de oportunidades y milagros desaparecen si permitimos que “el ladrón del tiempo” entre en nuestra vida. Pero cuando estamos dispuestos a arriesgarlo todo por seguir nuestro llamado, no hay nada que Dios no pueda hacer en nosotros y a través de nosotros. Sólo los tontos y los necios usan el “mañana”. Hay que despertar, sacudirse el polvo y moverse, porque ni las intenciones, ni la oración, ni el ayuno pueden reemplazar a la acción. ¡Un mensaje retador!

We're ready, yes or no? Diccan with me, I'm ready. We're ready. The message of today, although if it's for everyone, like every the end of the time, for those that we're here

and those who are in the house, I perceived from the initial and I perceived that it's directed for someone in special or for certain

people, pointally. Insist, it's for everyone, special, that has been adored to take a decision transcendental, and I feel that God

has readed a visit for those that are that you're here in the arena, or you're seeing me from home, to talk to, to talk about us and especially

also, also me to me. Because I always am in me of a process, always we're living a time, we're in

me of a process that will be to get to something more great, and that that one is necessary

to traverse it with a word directional, with a word clear, knowing that God is

in the issue. For that is one of those messages part-a- water,

point of inflection that will that's a very much. During

this time I think, when was that came this tradition

to ask to our children, to our children, what

What you want to be when you are great? There was a tio that us asked if not our our parents, was a patron, what was to do you when you're a great? And I go, it's impossible that a nine of a year of eight or nine have a idea realist,

cabal, sensata, of what he wants to be adult, no has the menor idea. The majority we'd be astronauts, the chikas, the chikas, actresses, one's a footballist

in the great leagues of Europe, one has those when still not are tamisado for the reality, for the possibilities, one a and thinks that

there's nothing impossible. Of actually, I think that is impossible that someone at the 18 know what is

what is in their life adult. Because the still not, the brain, not the

has been has been has been a lot of their mother's plen. To say,

I'm saying, I'm still still, but still after muting, the connections neuronal. But it would

be very good that from our first years, we've got a clarity absolute about our future. So, many people get to the adult with the frustration that the life that they're having not in the that they've had sonned.

Of a sudden, one as adult or adult So, he looks at the spejo and no he doesn't like the reflexe because he says, no it was what I was the I was going to when a boy.

And not is that we're that we're not that we're that the 20, to the 25, even at the 30,

some no, we didn't idea what we're we're and today for some it's perhaps too

too tard some, some, some, some, that sensation that's that the

life was that the life they passed for on the other that the

life were the would have that were but they're seeing to be a very

I've I'm I'm I'm kept replying what I'm

but I'm but I coincid with those dreams that I'm

I couldn't get the visions that I'm there

there's well simply it's me so I know I'm

so I'm I'm I less, that is talentosa from the has talent and has a talent

and has a don't that they demand to their lives. There are psychologists that disienten

with others in the case of those that are the people who are people, and there

others that are the environment, and it's an eternal discussion. But I know that

there's a much people who has been with a talent, with a don,

and even with an assignation special. I don't think Mozart He was an election of what he was

in his life And it's clear that Michael Jordan Notio not yet When he was His parents They had that

He had an inclination To get a Dementation When you're 8 10 years And you You know Messy

You guys You know Because that is with one And those who remember In the chiquito He said

Yeah He did Piruettas With a Pelotita Trapo with a Pelotita

Tenis you know some with a certain talent you know what you because the

talent you know to the but the rest those who not are the

people that's the majority with a talent notable from the nests

they're as they're to come to discoverer what they're to

and it's there where there's the the progenitor or who

who who has created and you you have you you're going to try a diploma,

as they said in the madges antes. What I want, I'm going to I'm going to the loom for you're to get you

to get you do you're not, but you're like the rest of your family, including your father, for that you

do you'll a diploma. Papa said, Bustcate a career with a work, no if you

can't be that phrase, a career that has immediately a lot of a lot of one no he'd say,

I'd say, I'd be to be a doctor, artist, cantante, because that not had a little bit of

a lot of there's a thing that one could be a day next to receive to be used

in the periodical and find a work matricercerer carpinter gardener something that

was a practice an office that you will give to eat not

not those I'm for giving those those advice but it

was the practice the pragmatism to think of us I'm in the I'm

in the idea what what I was going to do when I was a little talent is me,

no, he said, sir, he got to make a young a child

not was that you know, I'm I'm but it was

a more an scapism a escape, a way to

get a a talent in himself and if

even it was a don't in drawing I never

never those first years of indecision, is that if not you define to you, you're going to be defined by the other. So my parents me mandered to study the same than my brother, Technico, electronic in a college industrial. What quern, I have to be with the electronics?

But, me mandator in a study in a college industrial. It was a time in Argentina, where if you were a little, you were to the commercial. If you were a baron, you was to the industrial. like if it was a thing discriminative and arbitrary.

And to me they were to be made to a school industrial, and they're not even

could be to be a time, because they're all the college industrial, where I

had to study to technical, electronic. Nothing to be with the inclination

artistic or with what I soniaba. My fathers not said, wow,

this this man he's this much can't be there, or has

a bet histrionic. And that is what What is what is, if we don't we choose our life, we're living a life that never never had been our.

There are people that study a career for that your papa or her mom is a felon. Sigh a profession because it's the office that the Tio he he pitted to do that. He casser with someone that he'll get a man or the father.

They're bids prestated, Vidavirias. Only when we know what we is that we can say no to that the other want to impose. But the no, one can't be

when first knows what is sui. And never we'll get what we want, until we know, what is exactly what we want.

Sometimes it's a time, it can't be four, five, decades, six decades of their little bit, no knows what he wants.

The regalartre, the no, is one of the regalosos that some of the 60s. Yeah, no pierceding time with amistades that not valent the pen, now they don't they'll care, you know, they're going to not, goads,

holidays, or funerals that don't have been going to go, but for regalarse, that's, no, they've got decades to discover what was their what was so-s-you-l,

what is-you-cary-n-a-gare-a-cratan-a-restra- is a life frustrating, is a life that canza. And, of many those that we're in the Lord,

we're in the life that we're that supposedly us took, like if we had ever been to be in the casino of the

life, and we took it for fortune or a fortune, but we didn't know what we we'd have

we're trying the life that can't, that's the but we're we can't call it to God for

saying, me took this taking small decisions that conclude, devian in the adult that we have. And this message is for those that transited the tedio, the astio,

the languidess, the monotony of the life. That I'm saying, I'm a sainter doing whiltas in the roedita, all the day, all the day, I'm working, there's people that even a to gainer, He's a part to pay. And all what comes out, and all the whole

what enters, and all, and always there's more deuda than what comes. And it's a question of a economy, necessarily, or a mal administration. It's simply that we're accustomed to that monotony of life. What he arta is the life, it's the tyrannia

of what known. The tyrannia of the homogene, the dictaura of the equal all the days. For that's that much people live

so a day I'm not it's not the don't think

to think what I'm I'm just a life let you go out

and says there another night there I'm oh

I'm and I can't you you do I'm going to

get because the life is going going is

very short there there there there there there

there all all the all the people they are

they're they're in the school, prepare in the desajun, lavasin'rota, that pilla of planchard never has been more rope to planchard.

The house is an eternal tiradero of things, juntae, and the things are all the other side.

Lava the baguilla, and not they're still more. The mingas are like you make sure you make sure you

know, the messa of the kitchen, always is a deposit of abrigo, of coaderno, of mochillas, of bagillas sucia,

of juggettes tirgues, in the revists in the revists of design those messes impoluta that they're in an album of photos

to be the tijuana or no it's a market of a noce don't know you're doing

what you're not I'm talking about about that you're talking of that that car that you don't do you

don't paris to clean from the morning until the you're a woman and you to take the the limpeas

the ase And what I'm the common, the routine, the, the, the, the, of being to start. I remember that tedio when was very young-cito in the carpentry of Papa. Obviously, no functioned the technique electronic. At the two years, a year and a-midio, I was out of running from there, and Papa,

said, back, go to the carpentry. So, I put my roba of fagina, my roba of my robes of the work, and accompanied to the tashire to the carpentery. And it was to get to the, the days at the 5.5. The morning, because we were at 6.15,

aspirate a serrin, al-a-serm, merendar to serrin, get to serrin, because me kept at the saline to all the day. And the next, to go,

to aspirer to serrin another way. That's all the day. And lija, lijar, liais, lias, ladas. And in certain mode, and intrinsically,

no, I had nothing to because all the young people need a oneoton, not all the jobs, not all the employees,

not all the employees, They have to be more they have to be all the work are dignos, those who are

monotonous and the are a more more than the kind of that class of

tedio we're we've to get to the spiritual. The monotony spiritual

is an assesino silencioso because the monotonia in an office one

a time time time time can be the one the

one day the the there's more there's to suffer for the

nid-vacio, but you're not going to have to get the kids to get in the situation that now is

the time, the the placeage of the house is going

going our things, and the process are going and the

problem is when monoton is in the spiritual because that that

that that the page because the things that our

coming with God we produced energy passion of

that's possible can involver is that one of the acciomas of River is

that the sacred not be common. It's very very easy that the sacred

is common. The people have the tendency to have cajos

spiritual callosity as how can be causosity ante the profan

that one can be to make calls emotional in in look

whatever in Netflix one also also can have

calls emotional in about the things of of God and then congregar or serve

to serve to the Bible or or or or or can be so in the

place of the reason we we're going to do you we've we've got to do you

have to do you that's that's that's and that's so it is

when we've long a fresh spiritual without a vivomium without an

an an an an a a to start in the spirit. In Israel, there's a

lague enormous that's the name Mar Murto, that toca the frontiers of the Grand Jordan. And the deposits mineral is one of the points more rich of all the planet. Because the water of

the water normal contains 4% of the content mineral, which is what he does the gusto salado. 4% does the gusto salado to the famous

water of The mar. The mar morto, it has a 2% of salt. So, one when is very little to see, because one can be pillars of salt getting to the surface. It seems

mountainia or rock. It's salt. And the water is a site of baby. It's marvellousous for those who know can't know because all the world float. Of fact, all flotas. No, you can't

never undir. You always are floating. But no we don't see the the way of the common in the Middle Orient. No, there are

the landes of peskater, no there's and there no there's using products

of the mar, revotions, the mar is dead, is a more, is rich,

abundant, but no has a life. It has much salt, but no

has a it's a calljej and a way, and it only liberate his ingress

of the water through the evaporation. It's a phenomenon topographic,

very rare. No has corrients of water, no have tributaries of flow, rastro of their costs,

no, there, obviously, no, there's there, obviously, no there's pieces. And each one of us can convert us in

some moment of the life in a mar moirto, repletos of salt, repletos of the God,

and domingo through the time, we're receiving a word and and we just getting pilares

of salt. but at least that we'll have salies, we're going to to be able to people who know the doctrine, people who know in the word,

people who know that's going to do and that's but at not having tributaries, we're mortals, we're stanked, and there

begins the tedio. There's much people, today, on the other thing, and going to the bostezing,

while the pastor predicates, saying, oh, I'm trying to be, changing of nalga, so, saying, oh, joh-lis that predicate cortito,

because I have a reserve in the restaurant. Oh,ha-that-that-this-all not because I have gone to go, or they'll take to go ahead, or they'll go ahead and get to the baoing, and why are going? And no, because there are salt. But if there are salies,

are you, but if there are salers, we're going to get a riego of amontonar salt, and, without our own down it can't even to begin to despondy the typical olor

of the water stanked. Putrid, fettida, rancia and we don't we're not we're

all the series of sponges for all cerebrally emotionally we're all we're all to get to

to any it's a minute that that's that I'm that's no

no, that no you put you put this you dispusies to learn one

can learn of different disciplines, to any that's a

un-sached the brain, we've talked many times, but if

they're all the day down the water like the

time, we're a moment, in that we're we we're we're

a point you a moment that's a moment that the only way,

the only form of liberate the water that we we're not over how

messages we we're never we'll absorb more truth until that's

strujews. When one does, it's when it's when it's in the the vacuels, will be

acid. Whereas that one bendice will receive a bendition. When one unacapar it, it's

a carer, it's a marmoarto. There is when we're in a routine in a book stetil. No,

you know, the quantity that now is reunited under a a techo, under a

temple of any denomination is terriles, secos, and mortals.

Because, as ponjas absorbed religion, absorbian religion, and they're they're

more nothing. I know a lot of people that live in run,

without do, since the president of an company to and

not you do pastors, that every I mean, I sometimes

I mean some I predicate with with with disdain. And me I'm why don't you're retirited a time? Or why not passed the mantle, the legato, and they're that one who's going to do, because one of those, one, one, they're doing, like,

making the sacred to be the target and coming, when this was done it to occupies, when succumbed until the mediocrity, sabotage our vitality spiritual. As said the pastor Juan Carlos Ortiz, our fundator, when we get him

to get the denomination, he will put a, say, a cinted in the carousal. Or, we'll say, to be a bit if he respirator, oh, it's alive, pass to

my glory. But the I'm dead, for more that but I have doctorate, is an pillar of salt. And when one

is a pillar of salt and begins to live the tedio of the life, we'll become irritables. Any thing is exacerbate

and we're reaction we're in a manner disproportionate under any detail. There's the phrase that I

always say, there are people to have done problems reales, those who live

and peleando for the tiradero of the I was he was. I'm gonna say, I'm gonna say, I'm gonna say, sir, permit you a man,

a certain a woman a ratit. I was gonna be, how the vase import a cairno. No? There are people that have a problem real. But problems real or fictitious, there's a moment that one is

a heart of being is. And during years, we're going to a future new, while we're afferam to the past old. And we're we think that God crees something for us,

But we know we're not we to permit to God rebutt the old. And not can't put the wine new in others because the wine new is made to to lose the odres.

We need to a renovation of the odre or in its defect, a new odre, a new recipient. Sure, you've heard the phrase, well, a sometimes there are

to keep the naves or the phrase, we have to keep the naves. There are two versions, one version of this phrase that is the

attribution, to the nation of this expression, I go, it's the attribution to the grand conquistador Hernan Cortez and the conquest of Mexico, for that his troops not be demoralized

and regressarer to Cuba, Cortez ordered to destroy the navies to get the to fight or or to

he said, quem the navies, his own names. There's other version whose phrase is the

phrase, it is the right of Macedonia, Alexander Magno, that as to get to the Costa Fenicia and,

and at the back that his enemies he were that they were to be able to the army, he ordered to

his own their own their own so soldiers, his squadron knew that was to

be to be to but also he said to Israel in Egypt. If we have

a barco for the return, ever that the slavit still being

a option, we're going to say. I'll say always, if the

slavit, is a option, always that we have a barco of retirada,

always we're to go back back. We don't we call a slavitue,

because who want to get to the security? We call it we call it commodity,

the which after there comes the monotony Israel was three hundred 70

years at a correa of a correa of class three hundred 70 years,

fathers, kids, and grand, grand, in a body to resist debilies

in spirit to be free as a pachino in the interpreting the coronel Slay

in the film a perfume or or no sense of a

woman said the in the war I've to be to

men amputed of one or two of his brothers

but no there not so there not a

imput no there no there there there It's true. No exist

the prosthesis for the spirits amputed. And I never was in the war, but I saw many young with spirits amputed and doing the officio that they'd their papa, congregating in a congregation or in a church, because his father was obliged to go to the

chiquities. Viviening of the relation that his father or his mother took with God, being a nephew of God, never had never had ever been called car to with the Lord that What he says serve. Spirits

amputed. No, there's prothesis for that. And the question is, what was what we amputed, amputed the spirit? What was what we cuttow the spirit? And it was at all the servitude of the routine, of the commodity, to say, well, today to go to the church.

Oh, and today is the day of the mother. I'm a propeach to fall. Ooh, oh, there's a super bowl, so no, no, I'm a more I go, I'll go and a carnita. Who's amputed the spirit? Because this is a religion. This is, if you know,

if you're going to you're going to you're going to this, this is, what we've got to the God,

to give us to give us to give us who's not? Who knows does it? In the place to

have to give to to give us to give us to give to God and say I'm sure

I'm to hear because if then a day God you can't you do? What does

amputed the spirit, who us amputed the faith? I insist, this is to for someone that needs

to hear of a future new, while you have fervas to the past or to the

thing you I read that years years after certain missioners were on the

boat and a taud not is a metaphor that was what the

department of missions was they were they were they were to

they were to they were to the tribe, to the natives, with the to have to

buy them a taud. So, and all the pertencies, in bed of the maleta, they were in

a taut. So, they were, they'd two pachars of a fire of a two.

They'd put to when they were now, in 20, or in 30 years, or in a malaria

to them in days. And also I heard the story of a famous missioner that left

his ticket abirt in the mess of the way, his passage of regress

for si the things were in the way. And the type he was bad,

I'd know the never the resources, not he could predicate to anybody.

And he said, Lord, why, if I do you do and

he said, until you don't you're to get, because

no I'm I'm I'm my glory with your plan B. never

you'll you never you you'll forget this phrase, when you to believe to God, no you can't say, I think, sir, but for the dudas, you know, for the doubt. I've got my plan B. No, there's a for

the doubts. Or we'll let's go. But we'll say, well, something, I'm keep, imagine to Peter, saying, I'm going to frisar some pescados, for the doubt, see this of the apostolade no serve. So, if you know what God no

you know, is a point without return. There's a point, now that we're that we're going to be talking to that the pilots know that there's a point that the the world is able to abort. A ultimate moment, so on an alarm and the the world is can abort. So, it can abort the despegues.

But there's a point in the pista where not can't aborting the despegues. And if not at a fae, you know, to dispegaping, to do a while, and to put a pista to-terisar. It's called, a point-s-in-return in a

in a world. And in the life, we have points without-returns, that is a decision that is a decision not can desacare.

A sometimes is a regla that we don't know a regla religious, a risk

that we're we're doing, and we're there's a way back. People, no,

there's a world. It's not that. If it's aubal life, we're not the

scriptures are full of those points without return. It's Abraham and they're putting a

Isaac over the altar, no, even even even thinking that God he's

that he does it that he not mat to the child. It's Moises saying the Pharaoh,

let go to my people when that he's aftar- or make him to put him

to get him to be a serene. It's Rahab abergando a two spies Jewish

knowing that his could rodar for the arena morning. It's

David to get the arm of Saul, saying this not this not for me.

It's Esther entering in the court of the king without

been being was decapit was Andres, letting to carry the

to the rest of the carqueeos, subpo, is Peter going from the

boat, is Jesus entregating to see to see in the garden of Hexemannie.

No, there's back. Puntos without return. And in the trams

of our life, the points without return is to our naves

and that's our destiny. So, we get to a moment in that

I could say, why some Some of us live in a tedio, because they're amarrared to their security. Some are so poor, that the only that they have are

on the bank. No, have carried a risk, no they've been creded to God, always have their tiquet of a return-offer, for if the things are feas. And God no

will part their glory with our Plan B. God no will beendicer to say if the things are fashions, I regress to my my clavitune. No, no, no, no, no, not

that's about it. I remember to get to the cathedral of crystal, paramed me in the middle of the campus, and there's call my pastor, a Claudio Freyson, after 17 years after, and to say, Pastor, me propusiering to be a pastor of the church, Spana, of the cathedral. And

I'll tell a pair of things. There are cameras of television, I can't predicate to the world, from here. It's a group little, but we'd get to grow up, and, and, there are offices, and they're all in my disposition, and And if this not result, I'm going to prove a year. If not result, I'm going to go to Miami.

And then Frayson, has a silence on the other side, my pastor, and me says, okay, you're saying, like you're going to an employment, not a job. I'm going to, no, no, no, no, me called the pastor. No, no, me are you talking like if it were an employment. I'm going to work in in and out, and if it's a pass to McDonald.

The people willer that you're an assalariado. The people will be able to do that you're at a price. If you don't desempak If not disarmes your maleta, the people will know that's a bit of a father

without you're to make a matter that you're going to do you pass or not pass? You have to think you're

to say to 10, 20 years. I'm going to this country, I'm to this climate, this will be

my house, this will be my house, where this people will be, where this people live,

I will be, and they'll know, and he'llereram. And he said, that God you

bendige and be effective, you have to have to do you know, the other way the people

know the person, ah, this is it because they pay them. There's people who go

the life and never desempa the maleta. Because tomorrow maybe it's another

thing. There's other people, there's that they come back, that's all

that's not to come to do that. People that never never unpacked in reality.

And that that's well, and that's well, and so it Genesis 121, God He says, Abraham,

Vete to the earth that I'll show he's not he gave a map with indications. Now,

to be, convengames, Abran have been able to be a good with his food of

income, with all what he represented the actual stability. But God

not he does a plan detailed, no, he does a GPS, a GPS,

a indication, gette. And we we're sometimes before the first of

first first we'll put a a lot of conditions to our obedience.

But obeisers no depend and of our capacity or the information we have we've got

or the we're just we're going to, or we're not, you're, the sameatured, or the connections that we're What type you can't to queners

desprenderned of the routine? A lot of sometimes we're going to talk to be able to do this there's a

time for years now to have a new company. And this not is a message motivational receive,

now the empowerment for your company. No. I'm talking of magic, of osmosy,

of people that really is a capacity to do their own own because, because it

has a discipline, auto-disciplina. There people that no, there that is capacitada to be employed and employed,

and not those I'm sorry, but there's people that if no, they put in an hour, and they say, at that all

hour, no put the desperator. To be a head, we have to get up before the employees. Not to be

a few days when it's me want to and to be to be to be to be before the

time than the old old after the first that's after the last time, is the only way

to have the only form of One of them want to be pastors to to work less, others want to be a head for

to work less. The ser-cavesa you're going to demand more. That discipline not has not even they need

some of them make them. But there other who say, no, I have auto-disciplina but what

you have costed to get to the routine. I don't know if my father had an

auto-disciplina or no, but he had many opportunities to have their own carpinteria

was an Evanista. Hevanista is the carpintero that makes those

mouldur those made maderas for excellence, and a ciless like a six, and much times a socio that put in

the money, he said, you put in the job, and I say, no, because then he's got to work much.

I'm at the two of the afternoon, I want to do the dayst, is a lexion. It's a election.

My papa not was a bigot, but he was not disposed to go to get to

get to have some demand laboral. He wanted to have a granero but

So the granaries not are limpions. If you want to have a house, you're going to have a house with

a car, you have to have a suitor. It's just not, you can't be all perfect, give me a

woman an woman werfan no, it's but we know. But we're

not a time, and the things that we're that's been that's been for the disciples, for the

disciples, that's What significar for us? What we have to do you? God always we're saying

that we're doing that we're going to something. Something that if he not would be in the equation not resultary.

And a sometimes we have to do a idea, to say, God, what is what I have to

have to what I'm to take that you want to you abandon and I don't

want to because me does security because me the tranquillity, always there's a price to

pay. I know that is drastic to cut certain laces, lasos with the past,

lasos with the zone of comfort, but it's a determinant, not only that we

calculate the price that means to have the past but we know that we're

the price that means not to make it. It's that the

people can be when the dollar of the change is a

permanent equal. The people don't want to change but when the

the pain of the change when the pain to have been in an infarto

and you have been to be you know to come in your life, and it

has a second infartes when you survive, it's it, and they

do it's the pain, and no can't, but the dolor of the

change is the to a other infarct. So, not only you can

calculate the price of to see it, but what is the price to not to get to pay it.

The price of not see it. The price of rich, he said, Jesus, he's all your possessions, leave your

tient, and he said, no, is costosos. The young, rich, not

because it was because it was because it was a person, no, because it was a person, could have been a

man who had been a mascot that no could to leave. There was an example of someone that had a man who

had to enterer first to first of the not because it was really necessarily. His rickess was the

world. And it was a very tragedy of the young rich was that

never knew what he's he could have been one of the disciples.

And just after after that he's he asked to Jesus what we

can we can expect those who we see we

And Jesus Responded, Marks 10-29, no there's no one that no has left a man,

or brothers, or brothers, father, mother, or a mother, or

children, for cause of me and the evangelio and that not receive 100

times more in this time and in the single in the life eternal.

Look, what the price, me, look, I'm at what price, Someone has to celebrate

for that or no. What price! What price? Here, here, yeah. 100 times more. Maybe not it means that you're going to give

100 times more the duch of a channel of a bendition. 100 times more the power to be in the center of the

God. The price to pay for to Jesus is great. I'm sorry, for those who are the evangelist, because then they're

that class of parasitos that costs to pay a little bit of and why can't pay for you to hear the because they're to give them they're going to be

a man communist, socialista, that's a lot of the church is gratin, no, no, no, it's gratin, my son,

he costed the blood, to the child, is invaluable, no, it can't pay. We're in agree.

The price for seeing to Jesus is high, but the price for not to do to do, is still major.

And if we're going to continue the call of God, we're going to renunciar to many things. But we're going to

do much more if we're amounting salt. And what is the more, despidient, we're going to be decided to

say, Lord, whatever that is the aspect that has the new life, the new life,

I'm going, I do you do you know I'm not than I. Tantto you do you know to do something

to do something, but it's a little, Renusue the control, Ibedecke Ceygely. What oration sincere,

not know how many times it's formular. The people say, Lord, dam me the house,

I'm reclaming for that auto, sir, I did seven a lot of Tesla. Another,

he says, I'm going to pay, I'm going for these cheques. Oh, sir, has transformed

in an evangelion mercantilist. Very many times, we're the orations really

apostolical that were the disciples, the Apostle of the Lord, come here, where's the wherever, where we are, where we're

we're going to go to get to the rinkoes of the world and then for that's, okay,

for me it's good. The living is Christ, the more is a ganancia. It's a little

for a calcomania, but for to live it, the living is Christ and I mean, if I'm

to live, I'm for Christ, and if I'm more, I'm going with the Christ, I'm going to

the thing, the thing to when God does when it details. And no, no, offer a guarantee of factibility.

Because not is the Tio Sam, it's God. It's Trump. It's God. God not not us does how it will do, but what will do? It'ser. And if we're we're going to give, how

will be to do you part, before we'll be, we're going to all the life, my mom, says, but he's sent out, that can't get, that, that's tired of, that's, that, you're going to? Mom, I, I, can't come postra,

but you're sat and you're to be a can't say the the old

the word the word the word for day. That's not going to change. Because God

not change. God is immutable. And God not change. A order

per day, a manna diary. That's no has changed. God not a

lunace to fris and that the word is a manna per day.

Only we can just can go to we're going to do we

and when we we'll disperts to the morning we'll show to

where we need to we're going to be the way to the same to be in the

same and then he's pasted morning, and this is that if we

must have to be that the process of the the majority not

we would we we and he he's he

he's not not anticiparn the process to me

me that were to be on my person when I had 20-tant-tons the deserts amargoes that we had to traverse. The crisis financial never, never, had ever had accepted the call of God. No, I'm so valiant. Not so I'm so very good. If, to my 20 years, God me would have said,

some day, he'll inventing something Google, and then it's going to inventing something YouTube, and then, reds social, and even intelligence artificial, and they're going to liquidar every day. They'll give them an apostat to a false prophet, prophet, the son of Satan. I go, no, no, I'm going to I'm going to draw. But God me said, Pastor of the

young, they'll say, never me said all the process that had to have to traverse. And that's because God wants to to come in faith. The words, VET, V, Sal, not is that pretend in disorienting us, but

to develop our dependency of God. God. God is, Abathe to your parentela, point. the Patriarcha had more explanation than Pedro. Because he says, "'Bette of your parental. A order clear,

"'sensia, that no "'pud to say to Abraham. "'Sea'all,' "'one. "'Aubes. "'Bet to your parentela. "'Dehares the parientel. "'Well, but Al-Lott me-lose-go.

"'Well, you're suffering "'with your cunei, your cousin. "'Cortal. "'Dio, you said, "'Bette, you're not, "'but a lot, but we're "'but not so, God, "'that's a word.

"'A-ordern clear. "'A-ordern clear. a response direct. Well, for the most the patriarch had more explanation. Vete to

your parent's in a middle of a truculent torment. Jesus only said a exupta a word,

Ben. No, he offered a tutory of how to come on the water,

no, he asked if he said to be to know to be not sure,

no, he did detail of any class, he gave a order and

he had a only he said, Ben, when

when is God us not a only a only word

is more than a little for the water. Because the water

not not not no no he did he

on that man he on the word and

on the power oh hall hall hall Confian we're

the sufficiently in God to actuar over one and if we're only one one word without more details,

knowing that that word that's the time in this time of my life, even God still not

not me doesn't give details of what I'm going to one one single

without more details in a thing that has been with River in a

one one one one and he he has I've I've

I've years, entrenandot and you have we have a relation in that you

don't need to know more than a day at a way. Confia me. I would

to think that when more years one knew to know more

more detail one you may make. But it's exactly

the reverse. More confia God in us more

does more one confi in the God says to

think less details says you not you're a not you're doing

signals you're doing years in the business of my reigns so this this time

only you're a word at a way be and I don't have

the more idea of how will be what is what is the assignation

certainly me super not I'm not I'm not I'm not

not I'm not false modestia and when I when I ask you you

is sure that you are sure you he's no but you have the God correct.

Wow. So, that's that even we know we know how will result all,

and how will be to do you, we're going to bedece. And, maybe the only

word that God is is, keep a the part of your person, it,

you know, is, you know, is the word that's that's the word that you

are a Salvo for today. One a few that means eliminate the

plan of unifying the plan B. Romper the ticket of a return to your melcita

of the all you have been a ticket of a time we're going to get a

day we're there's there's there we're we're we're to make

or to be it. If we're we're we're going if we we're for the glory

of Christ a At least the only word that you're going to to have to confia. And he's the diagnostic

medical and imporro the metastasis. And God you say, Confia. No, you know,

because you will be to die and you have to be to be a great, what is

a ganace, and you say, I'm going to get to back, but to trylety

here, I'm why? Why is he was a man? No, he's He's a manned, says God.

I was here, and he's here with me. Now, the theme is if you can't or you get, or you get? But all is a gancance. Confia. It's possible that the only

that you have seen about your situation financial is I proverer. And you're just and the accretors you're saying, I'll say,

I'll say, you proverer. You're going to have to learn to bedece to a God pragmatic that not

certainly in details minos, more if confi in us. If we have a Canaanar with God

Ase a year, in the Exhcuit, the generals or the colonelels, not do they're They're not saying a phrase, no we're doing

explanations or no do you explications that are over on your Paga, Soldado Raso. In the

movie, rescatando to Rodian, there's a soldierita that he says, the coronel, that interpreta

Tom Hanks, and he says, you never can't he, and respond the coronel,

Soldado? I never me I'll never me I'll never my queja my name after you, my geese the questions, not back,

are in in war, no they're to know. It's

to be repel if you know, it's a way to be in so we're

doing the results in the Cache of God the God, I'm

that you do you do know the I'm not know the God,

he had seen the first of the first malet to you're in before he's to decide to go to the barca.

That God not means that he not means that he not knows. But he is more interested in that we obeyed us

before we understand or that we understand the plan. There are things that we don't know never of

this side of the sun. Why God can't get that people get to the world?

Why not a time difficult? Because we took a drama in the family. There are

things that we don't understand we're not the gigas necessary understand

it. Escapant from our knowledge. It's like to give an ormigate what is

what is what is the world human and then God is not we're not the

committee of opinion, a Senate that deliveres his orders, he's

he's looking, he's not going to he's just he does he he's

a certain a bit a certain a bit the words more

significant of the Bible. I wanted to find the more Tristan, the most dangerous, and then after busker

minuciusamity, she was a minute, he's like a manna. Chumarra, Chumarra. Morning is the

word, is the ladron that robes the dreams and the life. It's the calendar of the tontos.

Maniana is the calendar of the tontos, not you'll forget the 50% of the people

usually live with the calendar of the tont, it posterga all, posterga the diet

after he got a infarton posterga to go to to go to to get to put to puttar

a pyrna for a certain to do you to pay his accounts until receive the ultimate

the last time for the time for the time for the night before to do the school and obviously

posterga to bedece to God and the majority defraza his calendar to

don't know no no is that I am I'm am trying the time perfect of God

and they're and they're that God he's over the way of a point, that he a word of

a form of the word of the word of the word of I'm waiting I'm sure. It's not. It's just to be the real-confirmation

to the order that I do. I'll say, did you the deposit bank-carry, a first hour, as, as well I did you. I was waiting two reconfirmations more and in what possible, a signal of you.

You know what I'm dure? I invite to the marvellous world to be a work employment and I'm imperfect. So, God is clear, and not repite the orders. For that no, no, no,

perfect. There are moments perfect but not going to get never. If we're that God open the marries between us and we're not we want to moh the point of the

foot of the we're in a fantasy. Grabate this God, God, not bendice the good intentions.

And not is an invento me, it's the parable of Matthew 21, 28. He said Jesus, a man,

he had two children. And he he said, he's a child to work to my viny, and respondient

to the He said, yes, clear, papa. But then, but then he said, he said, he said,

be to my vina and he said, no, no, I want to go. But then has repentied so he

was. Which of the two did the volunted of the father? But it was the

did he? Or valio the was? So, the vina, the rey, the rey,

is full of people that is, here, I'm going, if no there's many in the

congregations normal not this that's an normal but in the people pass to the

altar and has a purpose and now at this time there's a lot of

people in the people they're they're they're they're they're

they're because not the because not not they're

not not the promises and not last the times

said said said said said said said the

he implies that there are hundreds of auditors for a naceedor. The decisions of the year that are affected by the

grader we dobeckes today to the obedience demorada is disobedience. God not me will

to make a matter to you the light of the semaphro came a and God me says,

and I think, no, but, but, I'm maybe, I'm

give me a re-confirm a manigue an o'clock if it really really and he's going to go and he's going to

change the semaphro, well sir, the next you're going to to make to be a Africa.

If one you know I'm not to be in a little I'm not to be

to be to be able to do you do you really, I'm going to do you know,

God, you know, God you're not the God to do you know, and

that posttergal the obedience is desobedecerer. The famous Aura, the Aura no exists or it

or not do you do you right. The enemy knows that right or tomorrow never never gets. There are

many who have lost to the salvation, not because they're not because the enemy who the enemy goes

to postergarde it a little more. Divirtate a little more. There will be time

to go to God, to get to him. I don't see if you've heard some

day the word, today is the day of the salvation. The did.

No, no, in the Bible. In reality, second of Corintio

6, 2 says, here, now is the day of the salvation. Because to say today is the day not transmitting

the urgency. If someone is a hogando no, it needs to get it in some moment of the day

of today. I'm going. Aorita. When Jesus he's just saying, respondem me in some

moment of the time. I, Moise, I'll let's the sars on the sars encendida,

you know, about it about the Sephyra, with your sierra, whatever you go you go and

you're going to you're going a plan B if no in Moise is there another. If you

get to get the good, Moise, de really, I go and I go and

put into after sarsas in the same because confirmation. God

not people idiot. Centes of miracles and opportunities disappear

when the ladron of time in our life. This not is

a moment. No me you you you call.

are the words are the postergation in all the I'm no, no, no, the more

I'm I'm going to know, no, I'm a little one of the one of them to be the

people, we didn't know, I'm going to give me and I'm never back to ask. Since the

19 years, never more to turn to the get to the future. Look, see, if you're saying

no. So, a little we're just we're still in the Cementerio of PUD

Aver Cid, the Camino to the Inferno is has faulted with

the pudo have been a morning is a proponent is a

proverbs 271 says no you do you do you know the day

not tomorrow not tomorrow not not you know not you know and

if up we up the sufficient quantity of

manas we we're we're we're we're with a lot

ariress apil are and And in the Saviose, Consejo of Santiago, 4, 13, says, we're now,

those that say, today, we're going to this year, and we're going, and we'll be, and we'll be what you're going to, when you know what

is your life? It's your life, what is our life? It's neblina. That's it appears for a time and then

it'sappares. No, you know, do you, in the analysis of routine, you can't say that you

can't make months of the years? And what are you? This night, This night They're in for your

life Tomorrow is a word mortal It's perisosa is presumptuous It's temeraria It's imprudent

It's Can't that never more You can't ever You can't ever pass

for this Camino another When God God when God when God Now, now.

The window the opportunity can be serrars tomorrow and Connozar the

God is nothing if not if not we're we're not the way of the

God. When David appears in the camp of battle, I know to do you need to

do you have been to get firmas, leaderer a march of protest, having said

that the government emitting a general, the collective of Israel denunciating

to Goliath for discriminate to the Israelis to do you because

had been organized a reunion of a that's He'll make a Goliath. Taurus.

Tito to play a blank with the hounda. David had a unicicent

the is the antidote against the perise, the urgency. There is to be

to do to do the poll of the intentions not replace

to the action. The oration and the adunos not replace

to the action. They're good but not they're in

the action. The faith sin of is a

more Pilares of salt. And the words prophetic are emplasance for much that you have a libretit

full of words prophetic not serve if not we'll move not they're not even they're

a semilla in a case in in the time and to be and to

do you need to the negotiation the postergation and the preza

in Exodus 14 the children of Israel had been the exhits

of Pharaoh to them to and they're to Moses to give the

and then Xote 14 and he said to Moses why me you're

you're you're you're you say that let's say men

come to come they're they're they're they're you think

you you say that you can't you talk don't

say what can you to move in the tracerer Marchen

God not will be nothing while our car sere is not no what you

know what is that I don't want I'm I'm I imagine to God I'm

imagine to God so you should be more more despac so

so so so so I can I'm don't I

don't I don't want to my your grandmother

your grandmother the more probably is that God is that God is that you're going to be the day, not at the

way. Well, is that I don't have the resources economic. That's because not they're

not being that God they're not because they're because they're not going to give you know, God, Dr.

Trump, Shakira, Louis-Miguel, because are those who can't do you can't come to the

when God when you're when you're a question the cost of it's a problem for him

the only thing that that's that does do you our life our our

disposition to believe and not we're to be to be but

never decide what is or no the love of God

veriffic the money that there in the thing

we always we look the we look first

the Reign of God, and all comes for addiddure. He not he's not the more talented, to

the more intelligent, to the more people, to the more instrued, and to the

more charismatic. He's is looking to those who are doing to be to beckes to

the unversity of the university of the synagogue. He was the portos-p per-of-the-

people who said they did the rep to the other Because if you know They didn't do that They didn't

They're at the four Puntas of the world Antivu. It's simple to keep to

Jesus people, because we need to know the way. We need to be

those miracles. For me the more more is the pastor, because

no, I don't have to do you do you do to do no,

I'm I'm can't. I'm not going to do you? No, but you

don't don't don't would be for me. Just we have to to do with the case

to be the normal to the right to keep to keep keep in the turn to no,

Weltanoo MENso Wulta enous MENso WELTA E Lucas 511 and when

they tooker the barcas to the immediately they were they're their

their they're their their barca de immediate you

would a secret a joy of the to his disciples, not he called to be apostles, not he called or prophets, nor evangelists, or nother, he called

for that they were to see them. And then they're going to let's do you, I'll have peskators of the ombers. The obedience

has to be to see to Jesus. Because very probably not you have seen to tell thing. The most probable

is that first us has said, see me. Don't you don't you for the commission. Vendra when you

are when you going to see to Jesus. A if we have to do you know,

and what we're going to serve? The Lord, in first he's we're going to

we're to see to be and so. And so, the incredululity, block the blessings of God,

always. And if we're going to have the audacity to give to God,

more it's that we're going to do this the oration is a practice.

There's always there something to do the miracles, they had to do something. To take the

leech, camin'clock, go to lavarse to the stank of Siloet. Something to do.

Of other way, no, is faith. It's a thought of energy mental positive.

All the years, there are many of the congresses of empoderation

and how do we do we do this if all those who assisten to those

those those those people and they would be heard of

Christ. Oran for a miracle, but no they're not move. And if

no we move us we're not we're in that's the way. That's the way he

design-the- the club of sarsa manage the calendar of the tontos

and they live about the sars and they they're they're they're about

the furs, and they about the fire and we're we're not we're going to do you

take us the world the clavitue. The or oration is effective when de of being a substitute

for the obedience the oration. The oration not substitute the obedience. God says, V,

Lord, I'm going to to pray. No, no, you're, you're dores,

be, I'm going to be more, no, come, and come, and then.

So, the question primary of an person of an question, the

obedience no insist in responses. The obedience no In other than that the question is,

what you want to do you, what you want to do? Where do you want to go? The why is, the why, it's a defy a God, but the what invites to receive a direction.

What you want to do? Question what? Refleja a a corosome that the Consejo to submit in obedience. The circumstances are to vary,

the law of risk is universal. As much we're to risker, more God is going to use. The more disposed to cut lasos, more alto we're going to

to get. And if we're disposed to risk all, no, there's nothing that God can't do in us and through us. Esther said,

if perexco, that perexia. Nehemiah said, if his majesty he seems to re-edificate the city of

my parents. Three friends Jews, are negates and incliners and says, if not, arroja,

the or, or no en yams, the God to whom can liberate us from the horn. Pedro and Juan said, we don't we'll

have to talk what we've seen and heard. What happened? Esther was of a genocide the remanent

Judeo. Nehemias reconstructed the muros of Jerusalem. The three friends were ascended to

the power of Babylonia, and all the world old, ojue, the evangelio for not

able to to silence a Pedro and a Juan. So, God always us always comes a terrain of a non-know-desconocid and want to go to never have gone and

we've done and we've done. But Jesus comes when you're young and you say, see me. And he says, yes, just, let me terminate

the university first. And you graduate. And you say me. Yes, just, just

now, let me that I'm my good work, first I'm a good time, and then I'm a

little of money. you, you know, Jesus says, see me. Yes, but I have the

children and are going to the school. When they're going to have more time, and then when they're going to

your kids and you say, see me. Yes, but now I prefer to think more in the

return and to be sure. And one day you do you make a life and it's just a life

and lived a bad, tedious, tedious. And one day your body will to be the earth and you'll be one of the tantos that never

never ever seeer in the call of God. And all for manageart with the calendar of the tontos. The tontos, the nesios they use in the morning, procastinan. No monotone-s salt. Today is the day.

Or that you can't a sole the word of God, it's much more than those that some of us have been so. So, today, today, today, now I'm I invite to go to the

barca and come to get over that one about the one of the God

God's God God, let's receive yes or no wow whew

presionante let us let him give you give you believe that God said that

God that God that this morning impressive amazing wow more

more more more process Process of God. Let's, go, go, go,

celebrate God has been this morning. It's the Lord. Now, if you can have been

to get your hands with me to the sky, and the Lord, I've received this

word. For my part, I've transmitted what I have put in my

question, and I have said that someone needs to hear it. Maybe

are much. And the God me has shown one or two persons is a metaphor,

a license of the Lord to make me to make that they are many that's

that I'm not the same word. But I feel that I think it

consierves on other other later this word because

the bullia also in the ministry and you're art

to predicate to the same group and you

have considered to do to other other other

other to have invitations only because you're aburried. And never the aburriment was a combustible

to know the voluntal of God. Because God never called to usurried. God never was called people desoccuped.

God never said, you know, you know, you know what does that so long to do you're a good material

for my reign. Never. Simply took to have to get reds, to to be to be,

to be to make the people, God, no, you know, if you're tired, you're aburried, and

you're going to take a decision, I'll tell you, that combustible not you'll get a far away, because the aburrimment, the tedio,

the languidess, and the pilares of salt, are there where you goads. If you're living, and the

Spirit your santo, is in your is in your transmit you transmit your to the life where you

will you know, the people will want to you have to you have to you know, but if you

aburras to look to look and you notice that you know, and you know,

if you're about you know, even how alimentar the people, it's not over

to renunciate, it's time to give to the basis and say, renuemem the

goso of the salvation. Renewave, the gos of the call and help me to get

from the place this is for all all this the Lord you are asking

something that it's that not has finalized the

year and you have procrastin that decision a sometimes

for not having a conversation difficult a sometimes for not

to this A week I was a week I said, I'm a person that I'm taking to down. I have a person that's with me and I know that coercese, me

a contract because he's a bigot. No, it's for maldard, he's too, and I think energies. And I go, why not you'll give me? I said, no, I can't. So, so much years. Then, so you'remuehese with him.

Embegese with him. even he's taking 30 years embegeese and entirrate with him because you've

decided that someone more decide how your life. A sometimes

have to cut lasos the life is like a train with different vagon

and there people and other that go in the different stations

and there there's there people that have to be coordinators pastor

there there there there have to have there have

you were you you were very good for this

but to where I go, you can't go. There are levels where we're not all the world can't accompany. In every station a lot of people and sub in other more capacitadas. But we can't get to the people only for lealtat or for carini or because

we come us carnitas or because we take our beerser-june. That no serves for the new assignation. The new assignations very little can't accompany to three or four, no more, in the the better of the cases. So,

God is always, because this is for that's for all the world, all the world, all the

time, in a time, in a time, and going to a new assignation. And in that assignation, God wants

that you do you and you believe, you have a year, 20 years to serve to the

year, you have to be you know, you know, that the orders every are more

little, you know, there's signals, now there's no there's little there's

not a manzanita for the we're we're going we're we're going to we're

we're we're not you don't you put you and the providence and the

providence and a puttonsito and it's got to because the employer to be the employer

the orderes are right Sierra, Abre, sitate, comeina. Imagine a an exercuiting to every soldier.

No can't even a war. So, if we're so we're soldiers we're soldiers, we're and in a point all we're

soldiers, and in a point we need to obey to that we're amputing the spirit. I go and

the world and I see I'm men, I know this no distinguishes genero, but at

I see a man who that work to pay between the cuna and the tomb it's extingue the fire.

One day they were to leave a world. You know, when I said I want to mark the

difference, that God me use. And there are creating pansa tirled in a

sillion, they've changed their suns on a plain and a shillon reclinable.

Of really, when I see people like I want to get to get to

say, and say, well, you're saying, No, but I'm sorry, but you're all the days. You're started to die from the border

a year at the way. Morning, the world of the corner of the corner, you'll have 70 years, 70 years. And your age, of youth, and energy, and the tosteroon, has been abacked?

So, the obedience is, now. No, mania, no, after, if I'm, if I'm, I'm going to do the job, if when I get in the papers, now, now, now. It's the urgency.

Now. Who will? No, tomorrow. Now. And, who needn't take that responsibility? We're going to in a single

word and we're going to go back from the barca. There's a guarantee that we don't know. No, no, there is unded, possibly we're undam and we

scuped water salada. It's part of the adventure. But one day you'll tell me to your nieters what you see to come

over the waters even a little bit and not what is the same is is to get us in the barca seeing as

the world the life is one, no permit ensues this is an essay, and a

scene final is a one one one one we have a opportunity

of a one one and that the purpose of that

that's a one one one one one and

that when you when you you when you have valid

a value to live. But not you'll not start you'll live plainly, even until you'll have a pain to make a pain to die. And when you have the reason to say, I'd more you

for Christ, there will you. Because the who is not going to be able to leave his life for me, not is digno to continue me. His life. No, I was Jesus, p.m., don't know all reds of peases, oh, hallas had been so simple. He said, the that's been disposed to leave

your life. That's the Evangelio. And if no, for favor, take a bien, liberate the assentos for someone who wants to leave his life for the Lord. Look, from house, but libera some stationationation, you know you

have to come if you're saying, well, I'm going to montonar salt. No, no more salt. We have to have affluent. Salidas. The world is a period. Christo v. Christ comes pronto. You know, what time

apocalyptic we're living? not I'm of those predicators Futurists And scatologics But I have a definition We're in the minute 90 We're in the time Extra, we're seeing when the

Partido's terminated when the party termed the second time And he said, yeah termina? No? But what I agree is the arborist. The arbitro is aggregating three or four minutes more

To the world We're living the four, five minutes extra where we still can't do turn to the party. Some have to

do this. Others have to continue the victory and others start to go ahead. Because this is the only opportunity

that we'll your man. Padre, thanks. I've talked, conforme you have said

that I've omitied a only one one word. These are your children. You are

they're desperately and you love us. We love us, we're not grace with with a

great with a favor. But I you I'm now God

that this word that is that God that

says let you don't let you don't don't let's in the

vigil at the madrugated call them for the morning that

they're that listen who who will who who

will come up up here obrero of first

line up a people that that is a question to start in your

matrimonio I'm going to occupy to come the order that I'm to think

to think in your kids you know you don't you don't

you be over your I'm the time when the Lord says the that you

don't say the father mother mother and not you don't say

let those let those let us let those let those say confi in

that I those I will I will you you take up my line I'm the occupies to my your I'm not up to your confide in it let me want to the man and say this word

tracienda the capsule of the time the continents the north to south to the east to the west a wind

of the spiritu cheve this this word ditha with authority cissed by the Spirit your santo.

Envi-anos. Yes, sir, enviame, I will, no, I'll do you. We've

years, I've got years, I've never, never has felted the pan in my

mess, and never me has felted to vesty. I'm going to be to any

only with the guarantee of that I'll have got to be the I'm

and me, enviam me, envian- envian- us, let's the man

to the Lord, enviannors, River, that this is the river, that's the river, that where is the altar, more profound, be the people not a foot, of the genuera, of the genuura of the spirit. Impressionate. All,

all, presence of the spirit, soopla, so pl, the north, the south, the east, of the west, now. Impressionant. I do, Father

I declare and I bendigo to this your people and the

people in the body in the soul and the spirit amen

and amen glory Jesus that that's the applause more

of the Lord of God God God God God

God God keep Cure Coo Coo Coo Coo

Until the dominole that Vos Dissuemone My oportis Me sanest My heart You're just You're just

You know I'm doing I'm saying