Dante Gebel Live - El camino de baldosas amarillas

Episode Date: November 2, 2021

En la actualidad, la idea de que algunas personas merecen más honra que otras nos parece injusta. Hay una nueva generación que sólo valora el preocuparse por sí mismo, en vez de honrar a los demás. Pero el modo de pensar de Jesús es totalmente diferente; él pasa de honrar a un profeta, a un hombre justo y termina con honrar a los pequeños. Honrar significa valorar a todas las personas, lo merezcan o no, simplemente porque han sido creadas a imagen y semejanza de Dios. Hoy, para recuperar la virtud perdida de la honra, debemos volver al camino de baldosas amarillas, a esa guía de valores que nos llevará a ser mejores personas cada día.

of that there's a church, a rio that no get in RRI. Very very. I want

to transmit what I think God put in my heart. This is one of those messages

that, to be, I don't think that's that I always I like to

do it. But there are some my sweet pat, my, I'm, I'm,

I'm, I'm, I'm, when I talk to talk I never try to, or for the most I intend to not to predict something that not has lived,

that not is not being, because it's not when no experience proper, no, when it's like that's the sermon of someone more. But when, as, I'm, this is part of the secretes of my life, of what I've to live,

me mocied more of the count. My family paterna, by the Ghebel, that are, are, are, And my family materna, by the part of the Stokele, are Englishes.

My abuel, maternal, nasio in Grand Britain. It was an English, a gentleman, an sculptor, actor, he was,

and I was part of my father of my papa, not were any actors, and none of that those, the majority were in burracho, but they were...

What I want to transmit is that they were of ascendency European, no? And my My abuelos were the members

most ancianos of the family. Apenas I knew the abuela materna, but then I knew the abelos that lived much time, while I was a little the abelos

paternos of my father, the mom, of my papa. And they were the people most repetated in

any reunion, and the many chairs in a mess, to the meeting or in a reunion in which they

were involved were reserved for to them. If one of the children, we're in one of those ascentos, my mother or my father who said, no, it's so, that's for the abuel. The

boy was able to get when he said, the abuel could get when he wanted to want to give to a place of privilege. It was served first to the anciano, not the children. Comiae at the most part of the pollo.

When we were, we gothap, we got the collar, that's the, the most feo. So, so you'd be able to the bula, the pata of the pollo, like, as I'm saying, I'm I'm like I'm eating. And if it was a pollo, they're two pats, one for the wail, one for the

abuela, the rest was for us. So, the Anciano, to the Anciano, always we'd have been with respect or so, yeah, that we'd be able with them or no. I'm from that generation

of the honor, to the more old, to the most ancians, although no they had studies academic, not were people intelligent, necessarily I insist, in

terms of academics, but they were sabious, they were the ancians, the abuelos. When they were not voled a moscow. It was impensable when I was a chick to bea

in a country, in a carmion, in other countries, and not give to a sient to a dama, because if we had to our parents us had to pass

the verguyen to our life. If not we not we had to be necessarily embarrassed. simply, it's like there's a woman that can't travel to-by-by-you-no-pue

I can't remember that someone ever me sent to the and me has said that I had to honor to the people. But some of them do not even if you're more or less my age, I know the majority are all more great than I,

but... Antemorto, that's simple, the Argentino. But I'm born in a culture that modeled that, the honor, no? The honor was a part integral of our

generation. And today the honor is a virtue is a virtue that's a virtue that's

a virtue that's the honor disappeared even in the churches. Because there a new

generation that only is just preoccupied for himself, with much egoism, with much

egoism in best to think or in instead of to honor to the other

in the actuality to think in onra to someone not enter in the equation is a fallacy

is a almost against the sense common because the honor has been quite

quite cuted for complete desarigated of our culture today

to be onra it's that is about Chinese basic I

I'm I'm I'm I'm that affirmation that he said

Jesus no no there no no there but in his ownra,

but in his ownra, and in his own and in his his house. He said this because the the word in this declaration

of Jesus is the honor. The city natal of Jesus not the nother, the word for honor is Timi.

Timi, so how it so it's and the definition of Timi in the original Greek when he about onra is

Valoration appreciation but you say in what is honor, stima, respect, and valia,

and a sometimes, to understand some word, we're going to go to antonym

to the contrary. So, it's a perspective more of what we want to

think we wantonry is deshonra. Me deshonran. Lo deshonran they've heard that

one of that's the word for desonra, as it's timbre, the word grue

is atimia. Atimia. or not timia, or so not to show respect, not to not show

to someone or something or something like common, as ordinary, barat, corriente, simple,

nimio, even vulgar if you want. For that we say in the church, we want to

we're not common. And that's all the people of the rest of the world. We don't

we want that the sacred to do that is a nimio ordinary because

when the adoration to God is ordinary, automatically we're deshonrando to God that we're

to come to adorate. But all a verdad is originate in the heart. All honor

has to be from here. Not it can be to honor because I learned to do it.

It has to be in Isaiah 29, 23, because this people is a man,

with his mouth, with his labios, me honor. But your Your heart

is too me. The mouth to the way to say

allel amen. But your heart is too my and

your and the and it is more than a man of

men. So, that they're them to them, to

fall to to to to give to the

people, but you're, you, I, you, and He doesn't care, because the temor of God does it in the private one honor the Lord.

I'll tell this is humorated 20,000 but there's people new. The public is renewing.

And of those dama that was the church and was barriending and no I wanted to

throw the back the then there nobody, he'd get the basura down the

table. And she she was silvando and of a and of a voice that says,

I've I've what did what you did. And she's who is? Who is?

So I, Jehovah. Oh, and what I'm a pastor, I said. So the people who don't have the fear is because

he may the man. And observe that God says, your fear of me not is real.

They have fear to the man, not they don't have to me. So the real thing

is the heart that fear to fear to God. The heart God

honor. And Jesus said that in Nazareth not they had honored.

because those concitadans that had creased with him, not they were not done as someone

as a person, no they were nothered as the own their own their own

a name ordinary a man a man the maner this is the

he's the he's the his he's the not the he's the not the

the the he clavable the the thing that because

he to do not or not he's going to do things. So I don't think of

this. That Jesus is envied to sanar to the people, give a liberty to

the captives, to the people, but not could do this commission

not because not for not was the God, or because God not has

the power to do it, but because not it not they don't the honor.

And to the honor they're in the the world. When no there's no there

no there's no fluir of God. They're just like a type of common, like someone

more of the chusma. And in the actuality, the idea that some people may have more than

others, we're always and why if we're all people, because we're to honor to be

in the scriptures, the mode to think of God, the way in the way in the

way in the reign of God, is completely different. the Bible, that we love the Scriptures, without being

exposed to a culture with levels of honor and levels of authority. The Bible is full. From Genesis

Apocalypse, all about to honor, the honor. Teme to God. Honra the Lord. Jesus,

he said in Matthew 1040. The that you are you're, me, and also honor the

that's the thing is the effect of dominion. If they are, honran a Jesus and they're

a who envio to get to to honor to God. And then he says the he's

a prophet will receive for what is a profit recompense of a prophet the

the that is a just for what is just is just will

be to give recompens of that and whatever

that he onre to one of these little with

a water only when does much really when it

For quite he disciples, of certain I go, no perdered his recompense. So Jesus, when he says when he says from a prophet

about to an prophet, about to an man just, and then he's also that's also

that's not that's the so he covered all the basis and the dynamic of

the authority with those that the Christians entramed in contact because who

are for on us the authority? Are there some the people who represent

the prophets, the ministers, the politicians, a chief, who are in our level, and also the Lord

about the people, the people, the three levels, the three, the three, categories. All the

human with who we know we're in one of these three categories. And the the sir

covered the three. When you you're under an authority spiritual, in first

one one's put or you put under the paraguas of sunsion I've

learned that when I am I'm someto when I'm am so much I'm

amherer in hered of the botin of that Mugito I'm always to

know of Claudio Freyson a tremendous man of God and one of our

pastors for much time and I said when God he'd when I

say to I'm going to be to be able to get When God I say,

I'm going to say, I'm going to see a bad at the maletet and something I'm going to be able to

your paraguas. So one when he's a man of God a through the herence, receive a

bendition that they've gone to us correspond, we'll it, we'll know, he'll be

Omar Cabrera Jr., a grand friend of a manned a manned a little I'm saying

always to I'm I'm going I'm I'm to make a much of the

English to the Spanish is a a great Transductor. But, but,

and also is a tremendous Pastor Omar Cabrera. But has been the transitor of Benigim

for many years, he's he's he's not why? You know, you know,

you take the job of your place to a little to do you a cross

to one of those ministers American and me say, because I see like the

mangger where pass the water. I just just I just what the

man says in English, I do to the language. But

as I see a a Always that the unison passes, I always keep, even if it's just a

more than the word. Matthew 1041 says, "'Quare you "'Cualquire that "'to get a "'of-traters of a prophet

"'recibe "'recompense of prophet. "'So when "'honromes "'a, "'a, a man of "'the-of-us "'toeus'

"'Eusus' "'Deus' a-a-a-de-l "'that-one. "'Tenance of "'That-o-one person. There are mantos, there are revelations,

there are levels of unction that operas and that person to the which we have access to simply for

honor it. You know, because I have honored and to do you honor to many people. When I

see the life of Juan Carlos Ortiz, the fundator of this congregation, I'm in the

year 90, in the Cathedral of Christal, I remember that he said that he was

the person that was a brilliant that has America. The people

was agulp to hear it. He said a pico of an pico of an great, tremendous oriator, with a grand dialectic, carismatic.

And I always said, if you're the unction of today today we're not a lot, is a little bit of a little bit more aubus. And I do

sendic him, I do it like if were my papa, because I want hered to what God did to him. I say,

I know, that no to get to that's in the tomb, that's to be in the world,

that's in the thing, that's in when one honor a man of God, receive those

mantos, those revelations. When we're when we're unerably, even when you're not

they're when you want to be someone, because I know, I know, but I'm

saying, but there's one, but when they're not a chance we're when we're we're

we, we we're not we're we're doing we're criteria within of

us that not is determined for the environment for the people that we're

not we're not we're we're simply to the people because

the people is honorable we we we're we're not

we're people we're people of people for the Christian

the honor is the condition of the the honor

not means that we we're in all with the people

we because some think the honor, it's a one of the hand of the loyalty and

to think the same and have the same doctrine. No. When I honor,

it means that I value to the person that has been created image and semifance

of God. No important if create another thing. And this is a principle

that is a question or if you all you say the beginning. The first I said

the messages that the I'm talking to predicate this and I fascina because it's the that's the most practicamos and is the most has brought us to bring a person. We're not because they're necessarily, but because we're not

we're not we'recees. We're people honorable. River is a gentry, people honorable, people that honor. River is people that bendice. You know, is, really? For that what he wants to say is that if we're not we're

we're not people honorable. For so when in Exodus 2012 says, Honra to your father and to your mother for that you enjoy to do a large life,

large a life you have to have to be in mind that is very important the relation between the life and the

honor. The honor creates an a road a freeway for that transit the life,

for that the life. The honor is the freeway here in California we say freeway

to the autopists gratit is an auto via a route for the Which is the life.

I, the end of the last I played of the second voyage, the second life of the second time, that in terms of

metaphor, is the second time that we took the decision to go to to the

that God has marked for us. And the Mago of Os, that is a work

literary marvellousous of that I always I make some that other phrase,

of here I can't the phrase that we not But the Mago of Oz is part of the literature universal and utilizes the metaphor of the voyage

as symbol of the evolution of a person, that are of a voyage. The little Dorothy, that lives in a finca, in Canza, of a sudden, a hurricane, and no knows how to find, the city that so much is looking, the Magus, justly of Oz.

And then, there appears the phrase, So, it's the senda Amarilla, the valdosas Amarillas. And one read the literature of the

Mago de Oso or looks the movie, all the archetyp the symbol, the characters, the colors

make this are one of the novels or the stories of the stories, they're still in the

universities. And the phrase, the the way of the baldosasas amarillas

represents the way of the buskeda of the growth, and it is a much in

political this candidate is this candidate is going to the way that's a way of saying with what

is a way that's a way to say it's a way encaminated, it's used in resources human,

jefe, how you do you see the the way of the baldosasas amarious

and being being so much, you know, not be chismosos, no use the cellular in hours of the time to work,

still the way to say it's a way to say, you're like you're in the sport.

So, I say, a player of football if continue with this

discipline, will the way of the baldozes is a

metaphor of a good way. So I think that was a

very good idea to use it to make

a life a one that on the part

the virtue of the year, recover it's our sender

of baldosos am Marillas. Moucrapment a person that honor and I you'll be to

to show a someone that is prosperous, that he is good, that has a lot of things,

now I'm going to get to but I'm peterren, but I want to understand this.

When someone on this, there's a lot of principles spiritual that's

like the cemble the and the cusche. The sieimbe and the cosecha functioned

for the inconverso and for the converse. There are athees that not think in

God, but are and they're and they're because the sun's all the

whole is a principle is like the law of gravity if I'm if I'm going to

say I'm a man who a man a leg of the seed and the seed and the causecha too

you know you know you're you're really it's it's and I

know and I've noted that in the last in the last

in the in the institution has changed the structure of the Mesa Rectangular

and the structure of government, even, valga, the redundance in the governments, passed to be a mesa redonded. The Mesa Rectangular

typifies, is a metaphor of the structure of the leadership, where there are different levels of honor. I don't know

how many of you guys were in a square, but where was the people, are all the

people, are all of 20 years, the 20-year-old. Forlone, to be the point? Where did you?

Where did you? Not you? Not sat about a father? The cabse to the house was to

what I was that I was that was in the carousosos because he were the part of the old.

And not is that said the old no, I would be back, I'm here I'm here

so, he was parable in Venezuela and you'd and you had to you'd be

you'd be to A mess round is a structure where all the person has an equality of both

and devote. If there are houses that prefer in the messes redond, it's but the problem is when

this is in the church, when this is a metaphor familiar, of what the family, how is conformated

and how is a family. Because a basis in post of the equality is there

has been the principle of the honor. A me me created, for example,

with the idea, to cede the ascent to any that for the

reason that I just that can benefit to do the seat

more than you so that a a a one

you are a a great if we define

a because if comes with the tach and

so fash for me if if that if you get

a young is and is a great is a

great is a a If you cede the ascent to a woman in a transport public, you expone to that you denuncian for discrimination. Because there are women that have to send the assent to a woman, simply for the question of sex with the which

was born, it's an act machist. If you, to, I mean, not have to cede the assent, but if I've got to have to enter to a bank, for example, I go, pass you, because? No, I'm discapacitated, I'm a woman, and he said, it's all right,

it's good. Pover the marido, I think. Pover, the marital if it's that you're but it's if one's

a caballero, is that I'm abergating an idea of inferiority in it, debility, with respect

to the other sex. Or I think that because is a woman is more more devil

than you. And of there's the necessity to protect them, you're I don't

need to you're I'm not necessarily. I'm independent. So, so

And from that process of to put a a mess redonded in the society, obviously the honor

starts to get to happen. The same happens like like

the that's that I love, that I love. That's because I

see the generation that's you have a woman, you know, we're all all right,

that are they're all they're so they're so they can't and that so.

So, some women in all this a practice of court sexist that promotes the idea of the disiguality

of the sexes. So with the structure of the mesa redonda, the emphasis, what is, is the equality? Here we're all all right, here no-y-mast

but when reformulamus a structure to try to a question of the question of the that should

be able to be able to when we're that reformuland the structure of the society we're going to be

all equal. In instead of to go to the heart, there is when the

antidote is the better than the thing. Because in instead of the

system, how is changing, Jesus us says that we have to change

the heart. Do you? No, the system to the heart. Because

God is a god. And the only mode in that opera on is if

there is if there is not if all in the world, all the

house, all is a mess redonda, nobody and you go to change the mess, is a metaphor. Where the

who decides where they're to go to vacation is the mocoso of 10 years. The one that decides what is

the nana of 13. Where the father no has no voice of the where the first they

are they are you. And if not come the father not come, where no there's a

place around, where the person who wants to come in the room, and when there's because here we're all the

because here's all the people, but no honor. So the honor us permit to honor to the other

over the and at userno, to let us let us do you to us also that we

want to be that we can't we can't be in the people. Because you're saying me and

you're saying, what they're so? Well, for that us ensue to honor to the other

I'm I'm when the mother of Santiago and Juan that me always me does my great, the kids of Shebedo,

he asks Jesus if you can't do the component, the favor of to send to those his it's a little in the reino. Ah, is a petition

for the John and the Santi. You know what? You know, what? No, he said, Mugher, you're not. He said, no, that's honor no that's not my honor no

me, he's not decided to my father. Or yeah, no he said, look, look, Lamentably, here we're

all the world is equal, it's a mess redonded. All are at the same distance of me.

No, he said, that's all decided the father. He no intent to change

the fact that there were levels of the honor in the world, they're in the

world, the government of the world, is a mess like

a way, and with that structure, we're we're that there

certain people that have a favor and that they're something that we need but we need to

because if we're saying no I don't know I don't I think there's people with more favor than the other yes we don't we're not about salvation God does aception of persons

we're talking about that there's in a sign in talent in in in in

in in purtas there's there's people who can't but any people can't

but there some that transmit something that they put in the the skin of pooho. And they have that favor. Uses that talent for

well, but they're a favor. They're a dweens, an angel. In terms of spiritual, there's people that have a favor for the negotiations, to transmit something. The who doesn't have a good message and you'll have been to

the first minute. So when do you do you, but there are others that have been a favor, and you're going to get to disgust our words because there's a favor for that. And And because the onr is a

a catalystor that's a totalisor so important for the life, we need to cultivate

a culture that promote the honor. That's that's me so I'm so I'm

so that the project onr that we started to honor to honor to our

our people. Because the noblesa crees in the land of the

honor. Dica with me the nobler crees, the nobleses

in the world of the honor. Don't you'll never.

Don't to defendants to us one's to the others is vital for our creation in God. A woman

poor us ensued that rompiened a frasco of a perfume caro and derraming it

over the head of Jesus was unrown and the disciples indignarion Matthew 26

9 said that said they said but what that's a perfume Hugo Boss that

uses Adante that's that international is Hugo Boss no, any international, Hugo Boss,

that is the same that's in the arena, Hugo Boss. No, for that you know, for you know,

to see, they're receiving the poor. And Jesus he said, he said, he would have been

to be able to make to turn. And I said, I'm sure, that in that's

the world, where you this evangelist, is going to also, in memory of this

woman what she did. there's only a message obligatory for all the predicators. In the

maletine of any part there's a message when you say, I want to say, God,

you make a message obligatory. In some moment you have to talk to this woman.

Where predicate you have to do this woman. So, those with mentality miserable

only do when there need when there need but give to those

who don't have in necessity, it's a desperdice. So they're

when there's because the disciples didn't even were in even though they were saying,

it's a disperdice, you're doing to turn to the head of Jesus. There are

those poor. They're those that sometimes not they don't give them

them they're not they're not to be to be not africa to give them

because they don't know that's a reason why, you the reign of of value completely different.

The principle of the honor is a time we're before we're all the all the air

all we're all right. No, we adoram to God because he he has a back

stima, has a defasage hormonal, God is it's with an

andropausia and he needs that they do things things little

although he's all the allowance of the adoration the

adoration, we offeres alabanza not because he has needed. We need we need

to ador us. We need to adarlo. So, then we're going to

get into what I intend to transmit. When the Riggis, the embassers,

the presidents, they're presentes, when a president, when an Amblo of

Mexico will to visit to Putin in Russia, when Biden, go to visit a Fernandre of Argentina or vice versa.

They abstinent, intentionally, of give a present that the other necessite. Not it's like when a friend, you take over to Mexico? Yeah,

try me, take me, take me, also carnitas, that hereme, and come me, gerba, jerba, yeah, bring me,

no. When it's down to the ministers and people important or regs, you can't go to the

the Reyes of Spain with a desodorant. No, because I think the last time, when he he was an arm. Not is honor. Dar, to suplear, the necessity of other would be to expose, principally if you're a leader,

a vulnerability in him. You're saying, how you're like this, in reality, you're justerring. In other words, when we give to a leader, a king,

a an ambassador, a a president, something we that we're that we're saying that we're we're doing,

we're a carency in him. No, I, I brought a good sepile of the

other day I saw, I mean, the other day, I saw, a peregill here. No,

he'll give, a pack, no. When we suplied a necessity, we're saying, in reality, we're doing

something that you don't you know you know you're not we're we're not, we're

when weplam a house. Because People who don't have in the way of it. So we're doing a necessity. Inorahua,

the honor is other thing. The president's interchamble regalos that are a first necessity.

Not you give to a carlson. They're they're not things to honor to those others.

Things typical can be of the country, a quadro. So the disciples had a

perspective of honor different. There's to give if there a humble,

if there's a humble if there's if there's a guy in the how are to careram to get a

here carisimo, Hibosh International, here's Sokoplaz. How will you do to regal? And this distortionable to the impression. And so, the honor can't be able to be able to be able to do. that we're in that we've been to God, and the mode in that we're

in the way of we're going to because you know, when you know, when you're going to that person can't pay it.

That's the one is going to pay us a car in Star Rock. I'll see it. But when you're going to pay you a

file, it's because that person has to pay us a coffee, but he says, I want to want to be and that's

and that's a thing, and why? Because that can't to superiors your necessity is one that's a

honor, desat something, desat something in the world, me, in restaurants, that if I go to a restaurant, it's because I can

pay the but in a minute me says, he's, I'm saying, I'm going, to be paid. Who?

Someone, of that's the chef, I'm going, I'm going to get a place, I'm going to do you

to do you to do you to do you, to know, to know, I'll tell you to be a time, I'm

a couple of pager, oh, you, aggrue, postre, postre, postre, for all. But I

feel unraved. I feel honed because not it was that not I was not you have to be

to suple a necessity but I'm to give valia I'm to give something that

you know you need but it has a value I'm I'm a gift

car that we we're we're we're we're when we give a

gift car and that can't give the regal a gan. Not that's that's a guy

there's a gift of all the time. It's to think in that person.

And you say that's and that does that God but also the honor is

a thing of evangelism power power because we're the

tendency we're to want to give to the people

and if we're to have that we're When we're not going to be the honor in the heart when it's our style of life to honor, our value

crees under the eyes of that person and we're going to us the value of that person also also crease. You want to learn of the Lord, but first is the love to Christ. Nobody will receive

theology if first not is a certain not is honored. Nobody can receive doctrines if first not is loved. And we're We, as Christians,

we know, as we said the week the last, jugs, calific to the people, and that's

promuebe the Catholic, oh, the testigo of Jeobopostats, when we put them, or the Pentecostal

from the doctrine, Santa, if any that we're that we're not we're not to think

that we're not going to get our evangelist, So, I insist, a few we're

we're we're we're to be to make and we're to make us and we're

insults to the doctrine and we have ignored the honor that literally

transform reigns in the times of Daniel and Joseph. So reinors

enteros were because they they're unraban because Jose and Daniel

demonstrated honor to the Rely to the Relyely to Tanto Pharaoh, as Nabucodonosur,

reconnocied the man of God over the life of them. So if you, you know, you've lived about your jefe, or you know about your superior, and they perceive

that no, your evangelist, is sterile. Never you're going to hear, because he perceived the lack of respect. In River,

we're trying to honor every person in our city. You know, I said today, before to get to the masters, bombers,

do you do your reunions here, the police without the creedance religious,

because our life, the life of River, the secret, the secret, and what is the secret?

They have many millionaries there, our life, our secret, and we know,

the car over river knows, he's onr, you know, you know,

it's, applaud more than that if you know, that's that's a little bit, and why

they're mulele in the house to a woman that has a brutal virgin, so grandota in the middle of the cell. Because

a little we went to the house of a woman that had to say, permission, was more

great than the woman. My response is because we're for who we're we're people.

We're we're notherable. The natural of the lacrana is picard. The of Sorrino is orinartes.

The demencia to make goals. The de la mother to the nuerer, the river is honor. The nature

the river is honor hallelujah all right and now we're getting in a

thing difficult here here the point chatto I'd the prophet

cantinflas Ephes Ephesio 62 says honor to your father and

to your mother that's the first commandment with promise for that

you go back two things two things to you go well and you

be a life not that this is a suggestion not is a

not a not a recommendation is a commandment no is if you do you

do do you I would you suggest it's a manami

the biblis has a lot of suggestions and this is not a

not a not a suggestion, is a manned a manned Heuterenomio

27-18 Maldito the the to be sonrary to his father and a

mother and all the people say amen Deuteronio 2716 Maldito I don't

see if you can understand the word because could say maldito

the he assassine Maldito the robes the that practice the immodel

sexual the pedophilo the But no there's a only occasion in in the scriptures that

say, maldito one of of those is a piqued, but not says that's

maldito, he's maldito, the dishonorare to his father or to the mother.

So, then you to get to say, to say, better than that's dishonor

is to do not an ordinary, like something like a common, like if my father

was my brother were my brother, the bestine, there is a very version more

more than is that's that's to be a person, that's

that's that's to be in a person to that's a father that's

there's there there's there. I know there's there's that you

know because not we're not all we're a man, we're

homero himself so then I'm my my father with what

he's my there there there many there many people

dishonor to the parents. Much of one of of them is the little

of Noah Kamm. After of the dilubio Noah's made an

man to do the agriculture a night after a great

a great was the malbec Argentino because they said

in those times he invented the malbe Argentino a wine

an if not can't get a man can't be

a night he He was he emborrach-borrow. Borracho, like a tub. And he went tambaleing to the tienta and he quit all the roba and he

dismayed. So, Cam, when entered the tent where he was his papa and he looked at the old manned and he said and he and he says, he'll tell to the brothers Sem and Hafet.

He'll get the chisme. Saca the cello. And he'll sue. they're saying TikTok, Papa, he's a denude, Papa, he's a denude. Oh, oh, oh, he's a TikTok.

After he does the TikTok, the Instagram, and it put in YouTube, it's all right with the chism fresh. To the brothers? Chee, no,

they're going to believe. Papa is a morracho. In seriously? He's dead. That's a disnudo. What a

spantosa. You need to come to see. Let me. Let me. I'm going to, let me. You know,

when Sen and Jafet heard the chism burl-bron of his his brother, responded in a way different. They got a tunica,

they put it on their back, and they're to the time, coming to back and they

covered the desnudeh to the father. They didn't see the the verguenza of his father, or

that the day next, with the resacca the papa, he would see that his children had been

to be done. Thinkal this form, if you see to your father,

you get a bit, or bad, you're ebro and disnude in the patio

tracero in the patio you know you're going to the people? You know,

do you do you do you to the do you know the of the decency and

the dignity that you don't the because he is that's

not the honorability of the the woman and the woman

of you're in a subverses in a so even

you even you even you do you don't even

you you don't a good coffee so that's a

barracher but you don't you don't you don't you do you do this the morning

next no one's he's discovered that Cam he had argoonsado of him

he had he had he had been and he said maldito say canaan

sierbo of the serbo of his serbos and bendit be sent

canaan canan is his serb Engrandesca, God, Ahafet,

and Canaan is his serbo. And this power prophetic was dispared

to the cosmos for various generations. Cam deshonro to his father,

not only he said he did his own his own his own to be the

children of the children, and it's very interesting to see that

Cam produced much consequences for him and all

his descendencia, but the borrachira of Noe, not I'm saying that it was good, no, it has no, no, it's not registered here. Because one goes to 11, and is the gallery of the patriarchs of the

faith, between those who is noe, the man that's emborrached for complete. But no leans we're not in that chapter. No. It's never more, the type. Of course, never more appears Cam in the Bible in terms of positive. So, the

fracazo moral of Noah, Listen, those who have heard, Oghian, those who have fathers difficult, listen,

those who have fathers absensens, abusives, God is talking. The fracaso moral of

Noah was a proof of honor for his children and revealed his hearts.

Saul was endemone to the vessels and David he was unran because

David was the Honorable. And between the one of them was a

honor, the other two evitering to do you of those who were responsible

the conducts the conducts of no way, but God had to try to him.

No, the he was, but my old you know does it was,

God, he's not the I'm I don't have to do you do you

think, condemn and not my papah. No me corresponded. And

my his children do you do do you will be God

You not you don't you're not with your father God, God and God

will and the day of the descendants of the people are the

people because the name geographical is Canaan Palestine

is a right now this is not to not

because I don't do you can do I can't do you

no no one one thing is another thing the one because the

women don't have garas some arepas designed to agarar, to dismembrar. The pico of the butre not is capacitled to kill.

The wittre not only can't wrang, styrr, those wittres are vellers that are vellers, that are you the coriqq to sustain in the air without all the day.

They're all right by the back. Passing hours in the air. They're... They are necrophagus. Immensament,

olgasanas. They're the law basic of the minimum effort, and pass the major part of their time, to the

currents of the air and that they're not and they're in effort. And they expect the

presence of a res a res that's aught aves carronierer is it is a

sometimes they're they're they're and they're going to eat and then they're to get them I want to

I want to I want to until you to say you to your and you're say agger, not witre,

Cabeasone my dear, see a gulah, not you're a guiter I'm so Ike

I'm that one of the questions more difficult to to me to respond to questions

how I'm going to honor a father abusive? Me robes the most precious that he was going to put the

poor example. Me robes the innocence now. Now, I can go to go to

the Bible and try to see a letter little bit more more than if they were

decentes if you were not they abandoned if they were good, if never were

they were nothered and they were them, honorlos but the sir

said that that was a a chain of never to never to because you

don't are good parents like you and the people are you and the

Bible don't me you're not you don't you do you

so that for what see and there and there many people doly and downed

and that that's impossible to that that that

he's that this doesn't this unra has to have to

have to you don't you don't you don't with them, not you

say that you need to necessarily to eat to your house every day, he's like you have you

have to honor. The honor means to give the value. If not you're not, you're not

you're not. Mal or well, has been an accident. No, you're not you're not

to give in the heart, to give a compensation double for that to be

you're so, and you're to be a long life in the earth.

Who, who doesn't want that? It's not to not morgue prematurely of a new an infirmatical of an accident imprevisto? Now, you know,

because I don't have to say nothing that's that's going to cross into your head, I know, I know,

people, and she'd get a red well, so I'm so, I'm going to say one

and I'm clear it, and I'm an alumno to say, my maester of the fourth-grade

because, that I'm I'm going to repeat. Listen. The promises of God not are automatic the principles but the

promise of God no. They have to have to acquire with the only money of change of the

money of change. Not they are not for dollars or Jens or by pesos

Argentine, nor pesos Mexican, or the unicions the money of

the reign of the real the faith. The money of change. So there

a law spiritual that we we have to understand. The scripture

says, For Sieh O'Geobah, Salmos 119 89, 189.

For always O'Geob permanence your word in the sky.

Observa that no says, for always your word in the

earth. Only permanence in the heaven. He's that's that's

in the world. Not to do not of the earth? Until there, me

They're still, yes or no? Well, then what we do? What do you do? Remanxed in the

earth? At examiner the passage of the scriptures, it's said in 2 of Corintios 131.

For book of two or three testigues will be the word. Observa

that is for a box of two or to three that's that's that's

and it says, amen. Amen. Now, We know what Isaiaheus, 55-11.

So, so is my word that comes out of my book. No, willverer,

says, God, to me vacia, but he will be what I want to

and it and it is a question, in a what I am I. How

will be the word to say, no, will be to me vacia? For

other vocas. God is the first. We're we're the

second that we declare So when we're talking with our our boca, the word that has been out of his book, we're established in this Tierra.

Are you? Are you? Yes, so you're just our testigues. God says that unremes to our life, a life, and I'm about that

promise of faith, and establish that has been given by God, and I'm established my own life, I confess, we're the second boca and we're

established in the Tierra. So if you're traversing difficulties, if one has been afraid of to die of, one can say with valentia, no, I have honed to my father. Neither is it.

I mean, I've honed to my wife, that neither I know she. So I'll tendre a long life. It'll promise. Me will be good because it's a promise of God. And that word

libera a bendition. You do you? You know, we're doing that? We can do that with any promise of the Pacto of God. The death and the

are in the power of the language and the who will be of his fruit Proverbs 18-21 in the power of the language so he says but anyone honoured to the fathers and he said but no

he didn't know he said not he was confesada I'm going to get to 118 of pants we can't we can't do with the

promise of God and courted the malditions of Satanas the honor has to be to be able to be my father

for you know for you're for that's for that he's a long life a good that's

that's that's right that's you know that's you know honor for that you

want to you think you that's that's and you know you know

he he doesn't he he doesn't he does honor you tapas the geta

satanas you fathers that you don't you were that they were

that they don't want to to talk, he's the regalito for the day of the day of the dad, and he's

if he's a little some people. Some of them don't but you're not the people,

you know, you're not to give to say, they're going to give. I know ministers of

God, and farms of resentment against his parents, that know what you did,

a me me was me was a big, but puchat in 70 years, I'm

mace, man, who's the who's the who's the guy? Who's? It's also

it was a infancy. And as the first as the honor is the virtue of our

in our churches. There are many people I'm I'm not onro to and I'm to express

in the ways, the way in that they have all to to be all to be

they're to be in so they're to go to to another congregation. And this is for all the

the churches that are the pastor pida the people are the people who get to get the

money and they're a little to do the third part. I have to tell this intimacy. Even we're

that we're that river bendice the world and is ben deced but only the 30% of this

congregation 10% and not that we have we have been imagine what we could we

do we're if all did they're if all the millions that are the 10% and you're

and why? And why? No, because of a single thing, the is the lack of honor. Not a lack of money, a lack of honor. I'll give an example. Crudissimo.

Supponging us to I'll advise that the week we'll make. We'll have to be nothing. We're going to get to sit, at get,

7. The night, the Monday to Saturday, doblas the and to dole the roadies and to order.

But I agree that every person that get that's come and not fall any one a single day

in the time, it's going to get to $50, a check. No No, there would space.

They'd them to be time. There'd fill and fill and like when we'd regalamos

bolet of Disney and filas and fila and fila and fila and I did count how people

honrava more to me that's a year. How would responder you? Be very honest. No,

me say, but in the course because if you're not you're to be obligar to

and I think you in the question you ask you to the reunions of the

or not you didn't any cheque and you're no, Or would be a group

of the same here. The rest is occupied, much of transit, I'm too I'm too I'm too

for like. Assistiria if, if we're we're really we're to get to one?

Thinkal it 50,000 dollars, not you can't do you can't pay some

money, but you give you give you give you think you're that

you're that's you're to make you're you the little that you

the pastor because remember honor is valor is valor. And God says in Hebrose 13-17,

Obedecese to your pastors, subjecta-oes to them because they vellam for your arms. So, if you do you do for the money, but not do you do, only because the pastor, what

is what you can't in your heart is honor. The response is simple. The money is more valioso than what you are you are

saying who is your father spiritual. I'm going I'm going to this example. When I went to the cathedral, there

a new year, he said, that's a favor, try to get to get a time and I'm

a man, you're can be my my son, my so, so that

nobody will be to know, I'm going to we're going we're doing a new step, no,

dear, I do I'm going, you're going to have to give back the uniform no,

no, but they're going to have to runca, I think to run to the

uniform to that that was a better than was the better than the

and he said, the leader of the what I do I do, and I do, I know, I dobschopres, me said.

That time I'm going to the pharmacy and out of the general and discover after the

general, or the person, he says, and it's a fulana! And it's a s'n't

the sir, see, see, and me be. And, give this, and give this, I'm just, I'm just,

I'm just, I'm just, I'm just, to say, I'm going, because I'm that's because I'm

she, you know, But what's what's the pen, fulanita, no? That says for money what you can't do for honor? That is a pothoes. It's like the people that came to the past, the coffee or the buster or whatever, ah, what's what I reclame? That's it.

But the people that do you ask for dinner, what you do not are for honor, is because there's honor in your heart. Recurrected that Jesus said, the who to you receive, to me receive. The who me receive, to me, receive. The who me receive, the me. Who knows us honor to you,

and the one to us. And the who is honored me, honor the that's the man for so there

many people that's not progress in the life says Psalm

92 13 plant in the house in the house of

the Jesus the the people who assist in

the people they are they are not the

not the that visit the the the that plant

and you you don't you where you you

You eatas, where deismas, where you're blessed, where you're blessed, planted in the house of our God. Do you? Do you? Do you know? And the maldition, that's not obeiscer to our fathers biologics, also operate in the world spiritual. I think there are many contrapes tragics, people that live in accident and accident,

to have been evisemented, if they were to be able to learn. Do you would have been able to earner? You'd say, but then you're trying to honor. No, this is in any part of the world. There are millions of pastors and the church that are you're looking. I'm honro to my pastors. We're honramos to our pastors. And some have been equivocated.

But they're in a place of honor in our life. Even that God has judged, to Saul. David composed a psalmo of love. Even when I was dead, if my pastors,

any of those that I've had known, me yamassen, know, they know, they're that they're with me,

financier, for what that's financially, spiritually, and some have been problems

serious, personal. Many of them say, no those mentions, no, you know,

but when I was un-d and immoduro, they were in me, and I don't honor

because necessarily they're they're not an man honorable. I'm an essence is

onrard. I've I've been for almost all the world, and I know

what is the honor and what is the dishonra. I know when the skylo's

they're when the way in that you have been in the way that's I'm

in the airport, or they're they're they're in they're to get to a car

and I'm not I'm not about I'm not I'm not really

but who can even even didn't make sure I'm that I'm that

my chico were that's my and I'm that's what's what's

what is a don't see is a a sweet, ah, the pañal of the nene. So, me going to look at. He got to the hotel,

and said, just we'll pay our court. If you want to eat something, put your target. And God, you know, I mean, I've had to go to the car, to the madrugada, to look a little of water, a gasoliner, a station of

service, for not mourn't to eat, and some chips. And a part of there, it was a baratto, ordinary, common, that I'd get to ask, to what are, to ask, to what are,

to do you? And when, finally, I'd say, to pray, not they're in churches, eh? But one could say, hey, but they're in churches, humilde, no. Mega temples.

When I was going to, parable to pray to the people abulica, distraided, no had anbri-of-d-dious. And I'd say to those reunions, agotado. And then I'd have a propina, clear. That's good that you don't cover for predicate. That neither could be my voyage

to there. The postura was, if you're humble, no you'll ever as, I suppose. always that that always that was in the same

time of someone I'd end up a friender grandiosha God, God, was God saying, I know

don't you worry, to me too they're talking like me I've seen the God in our ministry

but my tristesse was for those gave my gajas because they're the opportunity

to receive a grand recompens for honor to honor the man that God the

other car of the money is when I've got to the airport we've I've been to the airport and we

were in some present for the children and they'd and they'd what food I'd like a

and I'm and I'm and the and the and the malveck in the hotel and they

called what you don't and hospitality not it not it's not that it's not

and when I was to pray the people and I and I was like the people

was like the case that is the person is the person We're honoring to God for having envied to one of his

embassaders and the results were awesome for some someone not know so someone is how River he's a

person, we're doing a letter of a voucher in the reception and we give us the offerend

more great, if you're one of the people who have been back to do you,

does faith of what I'm saying if you see me you're seeing you and you're

doing, we're saying. I'm going the church that gave the offerings more

grand supering to any the church American not is because we not because the

he receives, the I receive, the I'm and the and the receive to me

and the he's in an M how we try we we're to say we're

to pray this time and if Jesus was your pastor so

all all we all we're the person or the person or the person or the person

the way we we're the way we're who know who knows to treat a an ambassador, no me say they can't that they're how to treat a

God. If you know you know to try a little, you know to your vines and with the primissia of your fruits.

The people not not to offerend. There is to more of the offrenda because the people is devota, of the Virgin of the Codd. No.

No, no, no, if you do you to put a onra in your car, you're to your way to do you,

not that you know not to offer, For that the people, pass the tachito and tira, because no save to earner. You know, you know, not an dollar,

no enter in a mole, and he'll and he'll never. But as not know how he doesn't, know, and does give

propinas, so they're doing tips. So, not, no, no, cocecha. And he says,

and that's not pern't a recompanse, even when we go to a restaurant, we have to

remember that the moso, the camarero, is someone is a manuel for the the Lord

muriel for him. And if one goes and he's a minor propina possible,

not he's not a but even that's that even so that's not that does it.

And the beneficiary is different. The beneficence not promise recompense. Dice, because for

God, we're a lot of Christ, in those that are in those that are

and in those that they're when you when you go to you're what you

When you go to a restaurant What a Lourdeja? Miserable Rata Aissary I see Rory

What What do you What do you I'm going to I'm going to I'm going to Where I'm

to come to I'm going to I'm going to I'm I'm Because if you know me I'm

I'm going to I'm I'm going to this mess and I'm Vendive So I

So you I'm So you It's like Hego Louis-Migel I I'm

You're saying, I'm not not a I'll do. I'm saying, you know, you know, you

know that I will be to be in and you know the I'm going to be able to be a

person, I'm going to say, I'm going, and I'm and I'm I'm going, I'm,

I'm, and I'm, and I'm, and I'm and I'm know, I'm going to end up to

make, you want to a minute more or not? It's it's when God He said

God Jesus. Exodus 4.24 He said that in the way heobale came to get to the

encounter to get to know the story when God did he God he said.

The Lord had to appear to be a sarser ardient. God said he

had said he was his wife, to his wife's his wife and he

went to to get to get to the first night God to do God

to be That, I was schizophrenic, he had encended the sars and he now he wants to kill? What happens? So, there's in the history, rapid, and record that Moises had been a casado with one of the daughters of Ghetro,

during the 40 years that he was in the desert. Getro was of Madian. And the madianitas, the race to pertaincy, and his daughters, circumcidavent a baroness, but not at

the nace, but not in the adolescence. So, the son of Moses, not was circumcited when it was the eight days of nace, according the tradition

judy but not according the tradition of the woman to come to be

to be the way that they have been they're in he's not to be able to get to

my woman I'm I'm a time you have a question to have

a question of so it said he said he I'm going to you know when I'm

when I'm that Moise is going to get a biude agar a pyrr a child

you know what is circumcited a little circumcernate a adultent and with a bronch and in nojo,

tack, he said that she said, he took a pedernal afilated, he's he's got the

prepusio to the he said, he's my spouse of the same. In a

way he said, he's not you're not going to our children. And in

that then God let's he's he's because the life personal of

Moisis had to have to order before he could he could do the

life spiritual of the people. No you can do you

not you don't you honor's a not to have problems with her before to honor to God. And there are people

that choose not have problems with the children before to honor to God. No, it's that if I prohibit is I'm going

to go to my wife, if I say, this is my my wife, the Bible does, not say

vinaventul of those who maintain the peace. Dice, byentutored of the pacificators. The leaders

do you're dolems call in that trap. No, we're confronter, exponel the

way, to put the peace. That's not to maintain the peace. A pacif confronts to have

I've been employed almost my life, and what I mean I like is confrontal. But a sometimes if one one doesn't confronts,

not is preserving the peace. What is is preserving the dishon. And a sometimes

have to confronter. Someone has to hear this word, someone has to confronter. To say,

say, it's here, it's not the time of the stupidness. It's termino

the time of the chism. Me, they're you know? It's terminated. I'm, I'm that there's chismes in the

same place and as a pastor they're going to know he's termed the chismarillo. Oh, is that me seems that I think that's what I

see, it's term, the Dora Florainda will have to look to another church. Because I'm not to preserve the

peace, not, I'm going to do the war for that there peace. The Lord says that the pacificators are

those who are the people who are the people, they're to confronter. The Sascote Elie

not confront to the children and he per die of unction he was no uncted and a sometimes we're we're just

a sonra God. Someone has to honor to God in your family. Someone has to put what

you have to put your good pair devotas and you're the man I'm the woman of the house,

I'm the woman of the house. Not you're the servant, you're the woman. He's the

sacerdototice of the house. Put what you have to put what you say, and say,

Lord, I'm going to I'm going to unrartes I'm going to to do more a limosner, no I'm going to

do more someone who repart to you I'm going to do you the Lord of the Lord of a few

me said Dante, I go to start to you, to be a family and to your

ministry to a way that's on the you're going to you're to have

to have influence and you have to you've been you I'm I'm

to come to come to I'm the word of the Catholic, of the incoverses, of the Jews, but it's

a process for you. Because in the moment of of secedat, confiast in me for all. All the things about, what you had to be

to get back, where you'd be, consults, all, even to get to your team? When I you'd be

abundantly, you, you're to start to think your opinion on your own and you're going to

be going? Gastaras the money in what you want to you'll be your money, you

You know, you'll be to me to see where to do and what you'll do you want to do you want to see what you want to see. You're going to be the same of the apostols. Pablo said, I'm the last of the apostles, the minor of the santo, and the first of the people.

Never forgot to do you know what God he's got. But for over all the things, the Lord said, Dante, you're going to forget to honor. Because the honor to do a soul.

The honor to doventu eternal, you will be able to the word and never will be a little in your book. The honor to siter

in messes of reches and the presidents. I think you know that you're going to the

baddosas amarious and recover the virtue of this generation. You'll put in

places and you'll learnes to the people who to learn to be to learn.

And the Lord me said I don't can't to the world to know

if the church not to learn in the offrends in the in the

emil to the children, to the family to a point Punctuality, honor the punctuality.

You're less than two hours for a month to the Lord. Two hours. In America, Latinas, we're five, six cults per semen. Here are two hours. The people are, one of the cults have,

two? Yes, but the people go to one? Yes. Do you know impossible. Pond seven desperators, Lord. I have to honor to God. If the service is at

nine, we can get three hours after I have to I'm going to to honor to God in the finances I'm to

honor to God with my life I'm to honor to my God I'm a

I'm not to honor what God I'm I'm to honor the honor is the

autopist of the life how many who want to do you want to come to

put you put to be put you put to be and celebrate celebrate celebrate celebrate

the reid of the Lord and the honor that honor that honor that's over

the church. Let's go, let's celebrate the Lord. Hallelujah! Dalluia! Dallu! If you

believe that God spoke! If you Cree! God! All right. D'clock. Do with me,

Lord Jesus. Fortunes, Lord Jesus. Entra in my heart. You receive as my Salvador.

Anota my name in the book of the life. And now maintain the hands in

alto. I want to ask to ask before to ask you before

to to be to the service. I want to pray to be learning for children, young, and ancian, and adults.

I've solded the word that I've said, that you your people.

I'm that you now, that the virtue come over the things on God

in the hearts, Ponger God, in the life of the families. Ponga

God, God, in the congregation, in the children, in the fathers, for with children,

for with the fathers, for in all the world, those who have desorned to the pastors, those who have dishonored to the

God, those who have written things espantosas in the reds, contra ministers. Even when

those ministers have been equivoccurdy to God, tell the Lord, I've been a necio, I've been

torpe, I don't want a maldition over my life, I want to cover the desnudex

even of the even of the person who who's not I'm who did the pete the chism no ser-you

who is who is the the truth no will be the time I'm the

time I'm tapar I'm and I'm and see God the he's

he's and they receive this word in the north in the

north in the east in the west of Africa, Asia, America, the glory of

God, there's glory of God. There's glory of the spirit, I reclame your glory.

I reclame your bendition in all the areas. Venga the honor now, Father, in all the areas, bendicent. Pardon to your fathers now, pardon,

pardon, pardon to your pastors. That who denied the bendition. That elized something horrible, moral. Akeel that you failed, pardon to your mom

pardon to your children, pardon to your ex. Although he was infiel, even he failed, even he fell. I don't know. He said,

I don't let go to go. because I go to honor. We're honorable. And the persons of honor, unrowns, honor us, honramos to one to those that we have

in front. Honramos, onramos, we're inconverses, honramos, we're who don't have God, those bendicemen.

The who honor no's equivocal, the one's never, it's not ever, is it, but you know, for onrard

to more, and never of men, bendices, suelt, the bendician, Padre, we,

we're, we're all America, to all what we're all the They're looking now. Bendicimms in the night of Halloween, in the night most

obscure of the planet, we'll stop our bendition in all the areas. We'll do our glory in the body, in the soul, and in the spirit. Amen, amen, amen, and amen. That God be God bendiga. Sirme as a talon of osse. We'll see the dominole. We'll come. We'll pass us a little minute.

Chau, chow, chow. Tengen a grand Domingo. Until the next. Vos saying M.

Tema. Padre, me Brio for you. The last your head my Jesus. All my

cargars last you in the cross. I don't I can't understand. Ongo

your voice saying me one and another and again and again again

been welcome to be all right you're my Jesus. You know,