Dante Gebel Live - El cielo puede esperar

Episode Date: October 28, 2024

El libro de Josué nos alienta en esos momentos de crisis en los que sentimos que nos quedamos sin oxígeno, recordándonos que Dios nos tiene reservada una “Tierra Prometida”. Pero nuestro Canaán no representa el cielo, sino a la vida que podemos vivir ahora. Cuando entregamos nuestro corazón a Cristo, ya tenemos todo lo necesario para ser lo que Dios desea para cada uno de nosotros. La conversión es más que la remoción de pecado; es un depósito de poder porque ¡Compartimos la misma herencia de Cristo! Todo lo que debemos hacer para entrar en nuestra Tierra Prometida es caminar en fe por la vida, tomados de Su mano.

We're ready for that God is to be able to be to bless, we're going to make to make us, and will solidify. And the message of today is for

who are for who need to come a new a new time, a new time. It's probable that not necessarily need to

cross a caudalos a caudalos of Ryo Jordan but if you need to get at the final of every week and says me I'm trying to

to get financially andimically, emotionally, it's probable that you're not you're not you're trying to

the muros but if you're you're the retasso or an a form

a problem that no a crisis emotional and anymic or a serious problem

financial and and maybe today you're you're you're what you're

to have been in the for confront the challenges that they're on the people who say, every

one is a pinnacle, a carrera, a subir in contra of the gravity, every

lunn is an effort, and I know there people saying I need to know

I need to know I need to you're referring to you think you can't

like you conflicts of the life, the infortunions, not is that not you try or that you have you

have been in intended. Simply this word is for those that are the people who are who said,

I don't know because, but I don't can't more with the calendar with the moment of

the year that we're living, that one gets a end of the end of the last

the last the last resagos of the oxygen, but in occasions the life

has its some manners to get us without air. It's like that

is like it's like the under the thing to the and it's the way

and it's not a time in a state of an anxiety chronical. Well,

the book of Josue in the scriptures appears precisely for those

moments in that we're not without sin air. I think

Josue is the book ideal for those that in some

moment we say I'm I'm I'm a power I

can't advance, the PIRNs not me respond. No me respond. The

extremities not me serve. The book of Joshua us retta to believe that

our good days are there? Anyone do you or no? That the

good, not are not in the past. That are in the book

Joshua no record, because is the book of the Conquista, us

that God has for all a a, a, a

place, God, a lot of the promise, a herence, but before

to malinterpret what means the thing is the term we have to do a little

of history. Not is aburried or much less, but it's a cronica

of what the thing means the land the the land the

was the third parada in the itinerary of the the Beregrination had

comeensated in Egypt when were liberated continued through the desert and concluded in Canaan those were the three parades of the itinerary

and each station represents a condition of the life. It literally geography, etcha theology. Geography a theology in Egypt the Hebrews have been

have been slave of the pharaoh, for years. In the desert,

in the exod, in the pregrination, they had been liberated of the pharaoh,

but they were in the fear, for the doubt, for the anxiety,

they changed of the Amos. Yeah, not was the Pharaoh, but

was the only in Canaan discovered the victory, they they're

so, then resum to see, Egypt, Egypt, desert,

and Canaam. Egypt, desert, and Canaan. And we're all, in the life, in some moment, we've done that itinerary. Egypt's represent our days before the salvation.

We were slaves of the peccas, we'd gethettes of the culpe, the grisettes of the murder. But then, so, then, came our libertator, Jesus Christ, us liberted,

us gave a life new in Canaan, so that our The Earth Pometida, not is necessarily a territory physical. It's a reality spiritual.

The Lord us liberate for that slavitue of the Pekado. And a life in the Tierra

POMATI, as Romanos 837, us provide the know that we're more than that we're

who the man who he's not he says, we're more than than than

than the champion of the world Argentina, that is almost impossible. We're more than thanceders. The Lord knows promise

one of course, 16, says, "'Nuncault of Corintius, "'he says, never we're "'for-venciles. No, "'is it in occasions. "'Segun, as far "'ststhes, according the deface

hormonal. No, "'Nuncuh, never "'n't we give us for "'vency. "'A, a life of "'Victor 6th, "'for nothing "'stemos, we're

"'hevethemosososos. for nothing. No, it's that says, for some things, you know, if you don't

you don't you're going to be worried, as you're like I'm not going to nobody. Yes, but

I'm a mother, I'm sorry my mom. Dice the Bible, for nothing are you

saffanosos. That's the Tierra POMetida. So, so we're in the good that

we're in the sky, but Canaan symbolisa the victory that we should we live

today. Because all the promises that are in the new pacto are for

today. Not it's for any not. You're staphos we're more than we're

more than our life when our your body was a when I was we were

we're a song in an in hymno that for sure, if not I'm

I'm think I'm think I'm I'm the three hundred the in

the I would have in the morning the raudas alas to flyer Papa maw about that canceo

I'm going to my contento me transladar to the riveras of Canaan then then he said

angels black me would geterian to the presence of my

senior and I with jubriol and he would and the Salvados for your Amel

Blanco had to with with the part that most I'd I'd

to be to the Riveras of Canaan so all the messages in the

time that I was a little was a little were a focused in the

felices and that some day remote would be in the sky. But Canaan

never was a metaphor for the world. That's the that the earth is beautiful

the metaphor is a beautiful, the earth is a time but that symbolism

and that metaphor a prior and no function because Canaan for the

many had seven nations enemies and in the world

we don't we don't we don't Not is that we're going to say, no, you can, you know, I've been, my son-gues.

No. No, no, no, no tendremes in the sky. Josue had, for the most 30 confrontments in Canaan. And that I know, in the skyl,

no, there are battles, no there are peleas. For the time, when we're about canaan or the Tierra Prometida, in this case, not is representing the

skylo. Canaan represents, in the scriptures, the life that we can live now, not in the eternity. So, God us invite to enter to Canaan now, not necessarily

when we're-mourable. When we're-mour-muss, when we're-weights, we're sure, that we'll live eternally with him. But these promises have to be

with a land that God does now. But only exists a condition, a clausual in the contract, for that this this earth

we can't posse, and is to give the end of the same manner that Canaan represents the life

victoriously in Christ the quidness in the desert represents a life

derotated in Christ to get in the desert. When God God,

God, God, to get a Canaan, for those two spies, that regress

to recognize the earth, they said that the mission was impossible.

The actually, they used the phrase, we're like longostas

against them. We're some enanos, some pygmeos. The gigantes are too great for us and for consequence, for

God. So, God, ante this doubt that he was in the place in a list of

for almost 40 years. I don't know if you've been on standby to get an car on list of

a paper. Jesus, God, God, God, God, God, God,

God, for 40 years, four decades, to see the carmiron in

circles comied the same food all the time the life was made a routine

interminable the same pyrgars the same larkartigas the same serpients the same

dunas were they're not they're redimied but not liberated at least

they're they're all over but atascated in the desert so they

were between the prophecy and the destiny. Monotonia, routine, aburriment,

four decades of tedio, four decades of tedio. And, and maybe this way of living to sound is

familiar, because many Christians live atascados in the astio, in the tedio. They're

I've known to many people that can say with exactitude the day that escaped

of Egypt, the day that he knew the Lord. I said, when you know,

and this time in 1998 in my life, God, God, my

life, and they did the day exact in that were that

were on the great, but no me can say, with the

same exactitude, when was the last time when it was the

time, or experimented a or an question contested.

His first and ultimate miracle was the day that was the day he was over to live miracles. They've been 20,

even 30 years, in the faith and still he'll be at the same battles, the same. That was

that was the day that came to the day that was still not even are new battles.

I think never new level, new assignation new demonio. There are new adversities

when one sub to a new assignation. In the process, the enemy redobla

his efforts. But there people that the enemy no move a lot of that's the same, it's

the same to make a man, it's the thing, it's the thing that's the thing, it's the thing. It's like

like if the the door of the spiritual had a cerrador that all the

world has the thing he can't live in victory.

I've a question a very serious that did you did

in many churches christian of different denominations men

they asked to the people of they they

defined their lives in Christ as but they

had to think to not repeat like the

How many do you think that Christ is a life in victory? And the response was

a sombrosa asombrosa. As it was anonima, they had to say the truth without

that nobody was just the 10 percent responded that they were that they

had been victory in the Lord. 10 percent. In other words,

9 of every 10 crey people longid languidessen in the desert.

Nine of every ten are in a tedio. So are not we're not being

putting a tela of that's but they're in the land to get

to the time when they're in the earth to even to get

to not to not from even to have yet to

get to even to imagine we imagine a university

that only graduate to 10% of those students.

How would that university? An hospital that only

would not to cure the 10% of the

patients a team of football that only won

the only a part of a architect that only

complete to the project if if was so

we don't do do When one says, of every 10 crevents, 9, not they're not able to live to victory,

not are felices, the church has a deficiency very serious, an anomaly almost pathological that we have done around in circles.

I also there are that there's about 2.2 billions, with B of BACA large,

2.2 billion of people in our planet that say are Christian

is much represent a third part of the population world

for what if the data of the end the

question, is the first, it means, that is two

two billions of Christians, two billions, so the

90% are in a life miserable. 2.2. So,

are the two who are those two less two billions, they're that's a rastra.

That lethargo, that tedio and that routine, what produces? Iglesias devils, Christians

co-dependient that need, in the place of a predica or a message that to grow

phrases of coaching, phrasesitas motivational, to be to be a week more.

They need to repeat phrases or a new versiculito to to peg in

a car in the auto or in the nevera, that does to get to the next

next next dominoes or to the next Congress of the church is a

bigelitis. A church that's a rastra for the desert and that's a lot of

water at the days of the day. I'm I'm how would

change the world if those two billions of people

would get of the desert. How a light

in the atmosphere? No there to look at tantos crevents of one or other

other side of the grietas political. It's impressive. I don't know

how it's in your countries but in Argentina there's there's that

literally are people are not in the opposition and even

the pastors they say for who people when

the politics is intermex with the things of

the people not can be because the politicians

and they fracasans. I do how would change the world if and would

be over this great in the problem how sabidurias could

extra to that people to if those two

billions of people in the desert how families

are how how wars could prevent and how

am the world could eradic and how How many of the orphanatos new

are new? How would would be the world if every Christian to start to live now

the land the victory, victory, victory, victory in all the

things. I'm I'm going but victory. Peleo but victory. In the

first chapter of deuteronomio we we've been that the Israelites had camped

in the Mount O'Reb, in the desert. They were They were sated-sentated, they were

accustomed to the life of the desert. Incredible. They had established a city

secure, known in the desert. Without know, the Jews had created a place

where were they were not necessarily they were to give us because one no needs

much to God when he a life sedentary. When no you live miracles,

for what you want to God in the equation of the life. All they had

what they were been so, salvos of the slavit of the

pharom. But still haven't got to where God had a and God

had a dream more great for the people Hebrough. God

God wanted that that arisenaran all that dependian

to him so he said in Deuteronomio 1 6

you have been been been too time in this mountain.

And I you'll say the same the same of the Lord, you have

been made much time in this moment. I'd say, tell you to

move it's the mountain, but not to do you do you do you move to the

mountain my man, mhbert of turnurita you have been

much time there. And this exhortation to abandoning the

desert or the the same the same not was to

abducirls and get them, and without scales to but a sometimes is what we're doing, and so we

say we're to evangelize with the premise of that canaan is only and necessarily

of the world. For that I always try to do, at least the torpe

intent, to redimir the word more famous of all the Christianed that,

evangelization, which is a word that has been sequestered, taken as a reen, incomprehendida, and the majority of the

times, mal-utilized, in its dialectica, in its etymology, has been mal-utilized. The Christians is like that camped most comodamently in the desert, we're construed our own private city religious, a kilometers of distance of the Earth Pometida, and,

without almost down, desvirted we're the idea of what the meaning of the Tierra Promatida, and then when we predicamos to, we predicate it to do the same that we're going to, you know, what he will what will what's

going to when we're the new that we do you do you? The

we're we're ready to do you? That's was our method of evangelization

during years. What is going to be going to you? And for

that sometimes in the other to come to come to us,

we're we're saying, you know, you know, you know, don't

you'd you'd the base of the evangelization scatological is that. You have to

esquivar the infertive the inferred the sky. The motivation to salvage is that not arden

eternally in the infirnation. It's correct. I'm not I'm saying that that's not going to the sky,

the world, the one has to be to be to be to back to. That's is so. That's not

can't be put in doubt. But what I do you to do that to be to be

not even to be able to to solve, that's a solver, that's a little rollo. Entrothal to say, who's it, is it to die for to die. That's right. That's right to do.

So, you're going to for the infirm. Yeah, that's. We're going. That version of the evangelization is completely focused in a fear to the inferno

and offer to Jesus as a billetto-descape. So, of some we're not some we're evangelists, we're vendors of security. Comprehens our policy

evangelica, that could cover in the case that's murder. Now, convengamos, we're going to us, yes or no? Of course,

we know, we need to Christ, we're going to live eternally in the paradise, in the new Jerusalem. But not we

can't forget that until we get into the heaven to the heaven, Jesus, Jesus,

we're offering a abundant so, so why many people live with with

with much, because many, so abundant. So, he's put in the

car to get the hemorrhoids and they are in the world. The epistol

of Paul are they and they're and millions of Christians cargare a culo and go

to look more a question. Pastor, it's me got the last

I'm a question more. Like no, man, Ras now the

condo and they they're they're they're they're they're they're they're

they're We've, we've, we've, we've beenpresenting that we're more than than the tenets, more than the best of times, claudicable, and the temptation,

the debilities. How many is trapped today in the desert between Egypt and Canaan? Atrapados? But to

to finish to the land of the sun, I insist, of this side of the eternity, we have to

return to our history. Moises had to to die, after those 40 years, the

Hebrews were starting almost their fifth decade as beduinen in the

desert. 40 years. One life. For those who have your

years, that's your life and they have 20, and they're

your life more 10 years more than you to get to the entire that we were

to make to a pathology. which is a pathology, a a new form a disease, that we have to confronter if we're going to enter

to the Tierra POMETIED, this side, to a life victorious. A one of a disease, they had to confronts to people. Josue,

I knew that had to declare in the war to the plaga that responds to the no I can. No,

I'm a epidemic that attack our dominion proper. I can't resisted the bottle. I'm so, I'm a crellent, but

ah, me done the tequila with guzano, no, the mescal with guzano, the mescal with guzano and me salem the old old life.

No, I can't leave the cigarrillo. No, I can. No, I can't abandoning the porno, because, of that form is a way to defogar,

to liberate. Attaca our relations, that's a problem. No, I can pardoner. I know that

I'm crecent, but no I can't, what they did if you If you were, if you contara, attack our faith, no I can't

that God me am. I don't know I can't for all of what I've done. No, I can't. If Josue had mascuished

those words, never had conquered the Tire Prometed of the fact, the book of Josue commences with

bad news. Josue 1-1 begins with bad news and says happened after the murder

of Moises. Nobody is nobody's nobody when they when they're nois

was Moises who confronted a pharaoh when the mar rogo rugio moisces

ored bidding help when they were amrientos or confundied

and he went and God suplio food water and the

the decal Moses significable more for the breos was Napoleon and Alejandro Magnus significated for his

people. You know that in Dakota of the South is the Mount Rushmore that is a lot of the sanctuary of the democracy. If someone no loo do you personally, or have seen in a little film, or in a photo,

where are in sculpted the figures of engrinito with the presidents American, George Washington, Thomas Jefferson, Theodore Roosevelt, and Abraham Lincoln. If the rostro of Moises

had been sculpted in the Mount Sinai, not the Hebrews have been that have been permitted that compartan other three leaders the car with him. No,

there was another that's going to to the other but Moses with someone more, no. Perder to Moises

was to have the cause, sirs, and they were because Moises was not. And, but before the

yearba crecied over the tomb of Moises, Jesus, God, he said to Josue,

Mois has been dead, now, well, you know, Acaba to move,

get to get to. We're we're we're using a tactic different. Moises

has a more now then then you do take a sabbatical

elaborate and process the five steps of the duels he and

he's a therapist and a tanatologist but God he says

no Moses has been you know Moses is

is he's is The leader human has died but the

leader eternal still still the nothing has changed

so no have so let's even even even

even he would have said I'm I'm I'm

three millions of reasons there had so according

the number of numbers there six one seven

three hundred seven hundred hundred 1001,730 men with 20 years or more

without count the Levittas when Josue assume, if we assume that two third parts of these men, and minimum three

two kids, because no had Netflix, nor much to do it in the desert. The number is close

three million of Breos. We're talking of the same quantity of people, Buenos Aires

according the U.S. So, Buenos Aires. Three millions of Hebrose inexpertos. They could belear contrabandes of earthenies, but trespass the muros of Jericho,

of God, guerrass, against the barbarous sanguinarious, on the other side? Really? Oh, that bilingual I'm not going to be

a word. I have little words in English, but I do with a phonetic perfect, that says this type of you know. Of course. Fereceos, eteos,

Cananeos, Amorreo, for us, are names only. For these men, they provoked fear,

in the core of the world, it was panico. In resum, excuse, No,

one, Moises is a Morrow Morsescese no, two, my people is inexperto

in the desert, that are not they're men, that's number three, to the

people like us, The Canaanians they're in the desiuno but

before that Josuez could categorize his fears God did a sole reason

for having faith. Now then you and pass this Gordan you and all the

people to the that I do to do to to

I do I someone has to to believe

to to I do I I do I'm

I to I don't the the earth that could give us not the land that

they're that they're not the where you have to prove of what you're

not the land the land that you should to rent

or to buy the the the I do

I so the transaction was had occurred the

the year had been transferred transferred the conquest

to Josue's he was he was he was he had given to receive the the earth

that God has taken as was he was made to say it said to God,

all the place that place the plant of your feet all

no not not they don't not not the

the the They were nomads, undocumenteded technically because no pertincedingian nor Egypt, nor had yet never had

given to the migra, no kept to nobody. But, but for a decree divino,

received the title of the land of his own. As a way, he had promised God

he gave the herence. The murals of Jericho cached, the nomads without a home

they were in colonos a nation that had lived four decades in the exilio commenced

to forger a future in the mountains canaaneos construed granjas andes

vineyards the victory was so complete that the historian wrote in

Josue 2143 23 this way did this God Jeobah

to Israel all the earth that She had jured to give to

his parents, and they posseal and they haveitated in it. And Jeobah

gave repos, descanso, around conform to all the that he had

had had had to be his enemies, he could make the

front never. Because Jeobah gave in his hands to

all his enemies, not some to all. no

no faulted a word of all the good promises that Jeobah had made to the house of

Israel and he said all the all not some things others all,

all so we're receiving this power so no I'm I'm what declarations

is contund all so it all so you know this is a repetition

say to me all so all so so He's completed.

The desert and naced a new time. I will to ask you will go to ask, there

someone here today or in the time that will be in the time of the herence? There's

someone who says, I'm too a lot of the desert? No, you think it's time to say,

yeah is time? I'm a temporary and it comes to the other? I

thought was minimally an amen explosive. No, it's time of the

her herencia. Now, I have a very good news. You have an erensia.

If you gave your your your Not the verb, the verb You have been deced No, he's to be to blesser,

maybe you bendic, if you portes well, the title of property of the land

the land is your name. The registros legales in the sky

were changed by your name. God you have done that you

have done. Someone has to celebrate people all. So, you

have you have all what you need to be who God wants to

you can't you're access according the apostle to the blessings to the

regions celestial with all benjamin spiritual in Christ and

this is the secret to the most major

guard of the Christianity because we're we do subestim

what we what we occurred the moment of our

conversion some One's creme is similar to to enter in a car wash, in a lavadero of autos. Entrams all soo in the tunnel and we're passing and we're going to

on the other side with the peccados lavours. But the conversion is more than the remotion of the the decadion. The conversion is the remotion of the

no deposit of power. It's like if you'd get an Toyota, a motor of a Toyota Cambri. Those who have a Toyota Camry, respect.

It was my first auto here. Model 1997 that when you're

when you runcas vvvvvv like you're doing you're doing you're

doing a get you get that they're they're the motor to put the motor

big covered of course of stra aggretado and he was replaced

with a version energy and rugient Christ of the

essence of Christ was encrusted in us second of Corintio

517 affirma that one of one is a new creature

is the things old and here all all are

these new so so so I think you think

you grab this we're we're we we're completely

equipped we need more energy the morning we we're

More bond and miscellity, we have. We need more more dominion proper, not more demonio proper,

more dominio more, more self-estim. Well, Hebrose, Hebrews 13-21 declares, God,

you can do that what you need to do you to do his voluntal. So,

when he he does, we do his own the assignation, we do the capacity, the

the ability, the second of Peter 1-3 aniave, God has

done all the we need to get a life in rectitude. All. How one

can live in sanctity? How one can live in integrity? God has done

the tools to that that's not. But for that we need to

a change of paradigm. In Canaan we don't

play for the victory. In Canaan we from the

victory that was won in the desert we

afan we we're we're we're we're we're in Canaan

we're in the we're we're but he's a poorstito in the desert. Because when we were we're going to Christ we're integrated to the family real.

Juan 1.12 affirma, more to all who they received to those who creen in his name, they gave potesta to be made

to be made of God. And as we're part of the family real, we have access to the benditions of the

family real, to all them. Ephesus 1.11 He says, in it, asimimimus, we've been herencia, heredcia. But there's more. Romanos 8.15, the Apostle Paul,

described the value of our portfolio, of all our portfolio, of all what we accedes in that deposit of power when we accept us to Christ. He said, Pablo, the spiritu-missue to do testimony to

our spirit of that we we're we're not even herederos, herederos and co-erederos with Christ. Someone has to celebrate, I said, me had forgotten. It's been over the

head of the head. We're co-erederoes with Christ. We're parted we're the same herence of Christ. Our portion is a miscaria. We're not our lives.

We don't we vestimos as those who were men who were the robes that are going to be our brothers I'm going to my brother

Diego. There was something that we used to us in the intimacy, the same calson. No, that's the

Lord, not we can't them, they're not they're not the tradition of the Apostol Paul

the child the child was a double portion and the rest of the rest of the men

had to repartice what were not so that with Christ. 1st.

1st. 1st. 17 says, because we are in this world as Jesus Christ. So,

so the portion of Christ is our portion. All of what Christ has, we have, we have we

have got, for if someone was there, for some someone languid in the

desert. Now, if we are we are the God, because we're much

we're much our our right. Our I do a peace, says the Lord, that overpasa

all the way of, in a word in words simple, it says, no way to reason why

it's rational. No, there's a person, a person, that can discern, because we can

discern, because we have power in a pandemic. We're are not we're not no course.

No, there's a place of a cell of a spirit with a person with a

person against the cancer, is a preoccupied, but a despite of that, no pierre the peace. I've been

in funerals, where I've seen the people who have the world that's the problem, that's the truth,

that's the power, that's all over, and we're going to, that's all over, and we're going to a person, a power, that overpass all the

that's that's that's that's that's, and if God does that

that P, if Christ does that P, because we're co-heredererer with him, because a

sometimes we're not years of anxiety, without to conciliate the night,

because anoche not you didn't do you don't know, because at not you

were doing and a world as like a milanessa in the cab, because?

Because we, we, we have access to the level of the But,

how many days, during this time you went to you're going to a pass a slow

as a little bit of an man, but I'm imagine. God promise to

supple every need to our we're we're not we're nottally

we're nottimore we're not being not because to me I'm

I'm in at many I'm I'm We don't know of our herencia, no

we know. Nobody has told what he says Ephesio 1119 about the supereminent

grandness of the power for us who we're not we have said of that

that's deposition of power not us have said not

that's not not that's a deposit that nobody us

that we're we we're not for the victory. There

some some there are against the devil like if the devil never had beencilled

when the serpent that typificable the devil he said, it was he had a patas because

part of the maldition was on your vintre you're to rastraras to the woman

he said that he was to bring to light with dolores of part but the

maldition that came for the serpent over your vintra you're for the

if we know what not is what you had been a patas or that had

a lot and that is the state and the place and the level that God put to the

devil to the fact of the fact that's the so when someone says the

devil is over me so that is that's recontraastra for why you

did it where God he put arrastraught beencid in the crued of

Calvario Consumado is beencised so so so we're

we're we're we're always there more than the sun, more than the sun, more than the sun,

I have a new, your car, y'all, y'clock, y'gare, more than the sun. But he has said that this side, that's the land also, the

land was conquisted. And some Christians never live in their their because they have one.

But now you know you know, now you're going to you're going to be today and you're being made

that you did you said, God, you can't to get to get to the the

of the promise of God is real here now. And in the

sky there's there's there and there and between we're here and

we're we're we're to get us to go to the world because

we're we're we're we're we're that our our

our our parth our parth more to the How do we want to go with him?

I had a pastor that was ardu to live. I had a woman who had been a parder. A suzerra that lived in the house. A son that had the heart to the plate. And then, he said, Herman, did these are the last preaches. How do you want to do? He had to give him.

He'd have a gnazile pastor, so he he'll kill. In real real. When one no knows what is his heredencia here, who is the heresy of that's the idea of the story that one of the other way I told you of that that with much

effort, paged a car, a voyage in crucero, a luxury that's that was going to do. And as they had had gotten

all the money, and I didn't know that they were to come. They were various sandwich of cheese

to eat all the time. Desiunable of cheese, men, mendable, they were,

they're every day, every day, every night, and they're They were like the rest of the passengers, they'd delicious manjares in the crucero. It was all this tenedore-libre,

while they'd eat their sandwich of cheese, and all the others were eating a menu. At the fifth day, they had queso, they'd have a lot of the costipation that, no I can't tell you, no, they've never the ba'n of the crucerer. When they took to go to the barco, the captain,

the captain asked if they'd have enjoyed the travestia, what they responded, no, he's enchant, but for the next now we're disposed we're going to sorra a little more to order to eat

other type of the capital he said, no, they said that in the bulleto of the crucerer included all

the food gratis of the restaurant. And I know a many Christians constipated of cheese.

Herman, he's has to eat to eat that's not. What I'm I'm

just putting to make repeat to, oh! But I I promised I I

I'm not. No, no, no don't know that's there's no,

you know, the second reason, the second reason, the I think, for the which some don't live

in victory is because not they're in the herency. The first is that is that

is that is that was the problem of the other that's the

people, not the God is could have come to have come to four decades

before the 40 years for the desert not were in the plan

initial of God. The God allude to the promise that

he had said to he said, I said, I was

I'm said, I'm said, to all the place is the

plant of your place, one that that was that was

that God did so I said, I said, I

I'm going to to give to you, to your people, all the place that's the place in the other words,

I did this same offer to the people of Moses and not they're not they're in the desert.

Oh, no, we're like the and gosh a gigante grandote. Caramma that they've

seen the great idea, the miracles that were in the Jews were in H.D. Vierron they were,

they were how the tibudon the were the Egyptians, when the the sea was sure.

Viered how the plagues felled over Egypt, vio, they were like a column of fire,

it was how it came to the water of a pietra? De Verda, Josue

no committed that error. He took the power to God, and he

began the the time. So, we're doing us the same. The presence

of God is there is incrust in us. We're not Our lives

according our capacity. Middammoth according the capacity of God. If we can't

pardoning, God can. And how he can, we can? No, we can't

not we can't. God can't. As He can, we can, we can't

control the language, the temperament God, so can. And as we can't access to

all the blessings of the world, we've found the force

for power. Imagineate what would if a generation of Christians living with his herency, receiving

his herency. Philippinez 4.13 he's affirmed. Well, all of do you do. All through Christ, who me does the force, all the power.

All right. In Christ, who can't me fortaleces? All right. All right. All right. Somebody, someone has to say amen.

So, the title for our new new life in Canaan has been affirmed. Yeah, it's

only it's only the only the world. Josue and his men are

they're their herederns. Every tribe received their benition

particular or an assignation. All the Hebrew were well,

the young, the devil, the and there was there's

not, no, you're going to get to give to those. The people, God,

he said to Josue had to a pass to front. Ruben,

Gad Manasses. Every territory was distinct. The parcel of

Juddha was great, was centric and the of Dan was

more and costterer and the assignations were uniques.

Cosette said tribe of the tribe and the

land Manas occuping the Valles people of Gad

abit the land of the this Jordanico. And Jesus, today us

exactly the same. Joseph, take your place in your camp of medicine in the

ala of the hospital. Maria, take your territory of accountability. Susanna, you've

given the don of service, occupa your territory. Alejandra, occupa your

city in the administration. All the world receive a don. All the world receive

a territory. Occup to your place. 1st, Corintius 2.7, it says, a each one of

us does a don't spiritual for that we help us mutually. A cada one an herencia.

Now, the heresy is universal. The assignations are made a measure. All we have a lot in the

life and some are to get to the world and not have never never that they've

never had never been their own their life of a crecent that's

that there. There There's a metaphor, so, of someone that gets to the story, and God, he goes

to a warehouse wherehouse wherehouse where there's a lot of packages, like if they're those of Amazon, and they're

and he says, what are these packages, the Cavalierry? It's all the benditions that never abrised.

So, all the things that are all the when you don't you don't you don't you

don't you don't you don't you don't you don't you don't you're going to you're using.

So, all we have to recognize what is our packet, how we're being equipped. That's part of our herencia. Incluso, what we do we do to gain our life, would have to adjusters to our design. Tard or no, there's nothing

better than to work to do something that we're not to do. A study revealed that only a 13% of all the people say that are they that amans their job.

13%? With reason, there are so much malumorated in the transit. in the time. CASE of each

of them, not want to go to work. Imagine the impact of this infelicity,

that this has the health, in the family, in the I'm in the hours

semianels arrastrand those feet in an job, that no they

don't they're not yet, and they have there. There's a time for

the the herence of God includes to find something, I'm not so that we've

not yet we're not born that we'll do it, and that we're going to do it, I remember the time when we're going to come the churchal, and I was involved in all because I was a school

that the pastor is a capatast of stanza, that's all, presupposts, assuptus, and I was about the planta physical, contractation of

employees, but I don't not-n-s-in-as- to do a CEO, or a gerent of personal. I always I always

I'm more feeling more a lot of me I'm a lot of me I'm just a now I'm to make a service if I'm

still talking until the 6 of the time so I'm in the reunions of personal of the prepuctions

and my mind always gravita and my and the time the the church was growing

a number also also more personal implicable more people to supervise and to

more people to supervise supervise, it would have to pass more time doing that not was

my call, I'm not it's the I'm not a little to be a little

to be the 807 percent of the grunions that occupants that occupants the free

and the God, view my angustia and me he started to be

a little of a good, and a good, after the personal administrative

and contadores, today I'm still to be to be the day-to-day of the gestion or of the administration of River.

And no faulted some colleague that me asked, you, are you, you're sure, Dante, that's to delegate? In other words, it's not you know, you're the one that you know the order and is the who control

to all? But I learned that when God define a promotion, for him, to us, not is a peddain more, suburn us, a peldaio more in the escalator.

Promovern us is to acer-nors to our call. To be In terms of religious, Subur a Pell-Da-No-Mas is to be visible, cantar,

to talk the music, predicate. But what God call up, Subir a PEL-Daino is transformart in an woman of an woman of

an woman to serve, in someone that is someone that someone that israeler. So, no permit you

that someone to promote or you asienned if that you can do you call

because what the man a way to we're to let's

never to get a question to be a proper time because then you

you're satisfaction to have done you do you and you don't you

don't to you Jesus insistio in this I don't see if

you you're so you the question that after after

after the resurrection God to God's to a Pedro a mission

specific. And Juan 21-21 relata that Peter respond to saying to Juan. And he says

Lord, and what will pass with this? And Jesus he said well

his hispano. If I want to he live, until I'm

you what you do you want? You see me. What quern,

you important? You're are going to look at what are going to be going to say that's what about you're going to take the expletions see me peter oh what's going to pass with john what you important in other words not you preoccupies for the mission of another person is that's enfocated in the tues in your herence in your lot

there's an herence of this side of the sun and those who live in comying queso the religious who are constiped those not support an akel that luce well. When someone looks well, felice, because he's herency, he says,

is humanist, no predicate, no predicate, and nothing has to be with the arrepentimient. I'm saying, I'm going to those who

were all right, and they're to accept them to Christ, and in instead of to eat, the menu

and they're eating the I'm going to get of those, but then they're going to pay

the quotas months, of what Christ has paid completely in the Cruz? Why the people

is a mortgage that no has not you don't have to give a house, I'm completely

paid, and in 10 years you'll get and I'm saying that you've got you've got I'm saying

I'm saying stupid, but I say stupid, but I think it's that's fair or not me not you're not

you're not you're not you're we're we're we're with Christ in the vienes of

God, and what God, and Josue, we'll repite to us. River,

I'll you'll take all the territory that you put you the

way to I'm to do the place. The place but you have to

take possession of the land. We have to dispon to receive

what God does. All what we need to enter to our land

promised to come in faith, Even if you know you'll be it, come in faith. So we're going to to come in faith.

To march, is said, to terminate the year marching in faith and saying, it's fine, I think in the sky.

But I want to find the portion that me pertenees in the life, here, of a

bendita Bess. So, we're going to move us to all to lot of the lot of

the lot of the time. No. It's you know, Caled, said, I have 75 years and I'm my monte. Josue and Caled were the

only who survived to the first generation. They were the only two spies that said, if we're, we're able, we're conquistar. If they were to come 40 years with the other incredulous, but after 40 years, Josue, he'd, did the nation,

and Caled still still was there. And Caled said, I have 75 years. Tal is my force before, that is my force now. What I was

saying is, I can be more senil, more gaga, the prostate not me function, need a

viagra, but you know, God no has changed, God no embegegece, God no changes,

God no mutas, God still being being so misicordios. My

cheros, the sky we're all we're going for to be to be But not you

don't you don't you're going to you're not you're going to you're you're

you're going to your diet of sandwich of cheese someone needs to hear this, no more

that's for now and until that God no call to the sky

can't and while the sky will be to be

going to be a time we're our direction postal

the desert to canan It's just the hour to muddarned people. We're going to

move to the earth that God we're going to God God bless to celebrate the rey of

the reels victory Victoria! Victoria! Victoria! Impressionantant Victory! Victory!

We! We! Go! Go! Celebrate the king is in the house.

Bendito be God God! Victoria! Victory! The skylo can expect! There's victory

here today. Bendito be God! Let's stand your hands to the skylo. We're going to sororah. Padre, in this morning, at the time or noche, conformed us are you

are going to the uses orarios, I'm telling, I'm unyingdomy to children, young, young, andcians and adults.

We're all allowing with me I want to hear your clamor, that the Spirit of Josue Caleb, are in you,

Dile, I'm going to reclamar the herence that you have promised. No is illegal. Not legal.

You go to the notary and says, I want to know if there's a herence for me. And if the

herence gets, without the money, it's the fiscal, it's a the bank,

it's the bank, it's the state, but if you go, I want, the

me, the state, I'm the state, the state, the state, the state has kept

with many things that were my and the religion me impeded receive the herencia, but I

am I to you, sir, now. Let me, let's say, you want my herence. Reclam to the herence of your children. Dile, sir, says your word, says your promise, says your word, that

after the third and fourth generation, are bentitos a través me. Reclame the salvation of my children. Reclame the salvation of my nieets.

U. Let us. Those who are infirm, reclame the herence of the sanity. Dice your word, for your juggas, we're not

us curated. Señor, I reclame the sanity. Reclame now the sanity. I know that my body is mortal and putrid, but

until until that's the moment to go to hear to your sanity divine. Oh, impressive. Oh, impressive.

We, favor, tiram me a money. You not are a humblest.

You not is a mendig of the benisions. You're a child.

And as as your and the herences real. So, then I

proclaim that you say your word, no I've seen just of

unperated that meendible and here the riches in glory in Christ

Jesus are part of my life now now. Now!

Impressionant. We're all. All right. All right, reclame, River, that promise. Those who are looking in the house, reclaiming the promise.

Someone has to go to the camera of that said to be your son. And say, Lord, I reclame the promise.

There are that I'ma that are in drugs. For his children that are in delinquency, that have

been pern't the north. Mami, says the Lord, reclama his own his own

his own Dile, Señor, you me said, I and my house, serve us

a Jehovah, it's a promise. It's in the scriptures and it's jurisprudence. And the jury prudence

has a legal. The jury prudence is a judge and has to faller

as the judge before. Dile it's your law. It's a great.

No, we're not we're not we're not to God as God like

people just. Only we just we're just we're the promises of God,

for nothing, I'm going to be a fanos. I'm here all I can in Christ that I'm the forces.

Oh, impressive. Some of some don't fatiguan, flaque, can, but those

that are in God will have new forces, caminaran and not cansad, they'll

not becatseran, they'll be allas like eagle. U. We! Let's, reclama,

reclama, reclama, Tell me, those promises Viren, impressive. Impressionant. Impressionant. All. All, claming, claming, claming,

reclama, reclama, the Lord, the earth promised over my life. You can't see it. In the glory of God,

moment to moment. Moment, moment. Oh, presence of the spirit, soplas, sopl, sopl, pl, part of the herence

is the genuura of the Spirit Saint. Much of those who languidessen in the desert, no count

with the help with the help extra. And this is like a gasolina that's

the put to the auto's a formula one. It's a gasolina with an

energy extra, with a prepared that you can't you can do you

can't do you do. So, the that's the people

get the people get and they're more they're Those who can not

can't look at temptations, contra-tentations, contra-a-tentations, the most probable is that you're doing

and the Lord said, I'm going but I'm a consolator. And this is better than I,

because not in a other, will be from you, and from you and from you're going

to get to get into, said the Lord, and from you're going to do you do this

so, those who are the genuctor say, I'm not, I'm reclame the promise of

the Spirit-Sant. up the hand, and say, Lord, I reclame the promise of the Spirit of the Spirit of Santo. Ui! Ah, you go,

there's. There's going, there, there go, receive. Receiv, receive. Receive, receive. There's, there, there, there's.

There's, I, I'm a promise of the Spirit. Reclame the promise of the Spirit Santo, let me. Who can't speak new languages,

who can let you know, let's get into the promise of the Spirit Santo, is your place, it's

your thing, sir, it's your Oh, is your Tierra There's there.

There's there people on fire this morning. There's people receiving, to to to talk,

to come, there's, there's the man of God. There's the God. There's the man of God.

There's there's a spirit of the spirit sopla. Corrient of the spirit

so pl. Ooh, ninios, ninios, children, they're they're they're

they're the promise Joel. And in the Post-tererous days, says God, deramare of my spirit, over all the earth

and your children prophetize, your youngs, visioneran, your ancestors will be sure. And all will declare

the glory of God. There are the new forces for the time. There is, there, there is, there is the

genuura of the spirit. There is, there, there is, it's the genuura of the Spirit that comes

over the river now. It's the promise, it's the the promise. Your canaan

is to the genuera of the spirit. Impressionant. All, all, all,

all, more, more, more, more, and then you get your hands, be, be, be,

be, be, if there's a question, if there's a promise for me, that I want to be now.

I'm a promise for me, in the house, I'm sure that in the case,

and it, trespass the light, the glory of the spirit now.

Receive, receive, receive. Presence of the Spirit. Sopla. The north, of the south, of the east, the west, there's a

wind of other part. It's a wind of other part. All, all, all, everyone, everyone,

all, all, all, all, more, more, more, more, more,

more, all, all, up your hand your baby, be, be, be, be,

and the glory of the spirit, moment to moment, and that what God does,

what God transform Toca now. More, more, more, more, more, more. Dulce Spirit of God. Oh! All! All!

All! Presence of the Spirit. You can't feel it. It's people taking a herence, his victory, the

the negotiations the New Yorker Dullsus Spirit. Oh, Dulece Spirit of God. All to be in the presence of your divinidad, at contemplate the

of your sanctity, Santa, my spirit is alexia in your majesty I, I adore to you, to you,

to adore to and, and all is here, here. Bendito you are. Bostrad for God. And, always I adore to you,

Sir and I'll Your hand with me and the Lord. You adoram today. Dulsa spirit. In house,

in house, all, and all, and every I've I've transmitted what I've said to me has said,

to this, to your people. And today, from here, from River, weendicings, that's the people that are the other side, that's languidcing in the desert. Help them to take a victory real, no of phrases,

etches, nor repetitions absurd, but of a change of paradigm. That all the things are made new that the old life that's that's back that's, that the victory is a part of our folklore,

part of our routine to our routine to be to becern not we're not free of the world

like you did you help us to believe to think you have beencilled to know

that one has to reclamar the promise that the enemy is that beenc

that in the cross was we've done that we're

and we pertenece to the 10% or more of

that Christians who live in victory. Preoccupated in luchas, but knowing that the victory will be in the sun. And if it's the side of the sun, and in the eternity, even

as he will change our anemone. We'll learn to contentar, we'll learn to be happy in you. Bien-adventurated, all we can't in Christo that we're fortalece.

Amen, amen, amen. And amen, amen, glory, Jesus. God to bendiga Until the Domino that comes

to move to people to change the direction postal to Canaan bye You're saying

Men and I'm Jesus all my cargas last you in the cross

I don't I can't I can't I'm saying me one and another

every you're am my alive my Jesus my