Dante Gebel Live - El cisne negro

Episode Date: January 22, 2024

Muchos teólogos coinciden en que la manera en la que Dios ama a sus hijos, es una suerte de cisne negro; porque el amor del Señor es radicalmente diferente, a la forma humana en la que nosotros amamos. A diferencia de nosotros, el Padre ama a aquellos indignos de ser amados, no nos ama según nuestros méritos. Él no espera hasta que nuestra vida moral esté en orden para luego poder amarnos. Su amor es incondicional y escandaloso. ¡Dios nos ama como somos y no como deberíamos ser! Sus brazos siempre están extendidos; somos nosotros los que en ocasiones nos apartamos de Él.

This Argentina, Cuba, Dominican, Puerto Rico, Colombia. That's the band of the countries represented. This is River, sir. We're river. And that's a plos that not to stay, connecting us with the rest of the world, representing us here. In this place of the planet.

Ui! Arriba that applause! That's nice! Ha, ha, ha, ha. Be to the camisetta. Today, there's got to Argentina, nothing more. Where are you?

Here's the Argentina. No, that's Argentina. God's the best of it. How are you? Tomeen ascent. God bless all. Recyl,

as a moment, we're claming, orando for Cuba, orando for our countries of America, Latin, and now we're we connect us

here, to all the people of Africa, Africa, Asia, Oceania, America, that has received during a time, exactly

from there. From the beginning February of 2020, until the date, have been fieless. Thanks for being on the other side. Thank you for

listening these and for being fieless to not only to God, to the Lord, to the word,

but be fieles in the offering, in the sienbre. I always I appreciate to all those who

seembran of different parts of the world. Thank you for

in other parts of the planet. We're ready for what God does not, I'm going to do you? Are you ready? Are you? Are you? No.

Very well. Ace some years after, me invited to give a talk a charla in the unidad penal

number three of St. Nicholas, one of the carcels more of the New York to the

people, they've had been to those reclusos a recess a invitation to reflection to think about their lives, his elections,

something that the people were out of those parades almost not accustomed to do. But there, at the reja, there's always there is much time to reflection. And those men

were necessarily not an pavilion evangelical, simply invited to all those who wanted to go to the charla, were there to pass one hour

to listen to me for their own It was a not an obligation So, so that me regalered

your presence a thing that I'd I'd and I think of those

ruded aspects and those and those crossions apparently enduricied for the

life, for the infortunes for what they've to have to have to

do you to doize to in the corpses, in the people, in

the people, in I don't remember exactly of what I'll. Mentiria if I said this and the other. Probably, as well,

I'm know-in-as about the prisons of my own life and that sometimes we're incerrable without being necessarily in a carcels regular like this

people. And in that salon, while I was, for sure, I was very young-sito, while some some

some some some some and they're and they're in the people

and they're there were men there's monedas and eggs children

but not whatever money not a not quite a child

I'm I'm he's he's he said the sirs heard so

those are my children are my ovations are my moned are

I was I'm at the Charla some some some some of some

I'm a man of a person he's kept up before me and when

I was Ibrace I felt that was a a car that

was a because he was to start with the

angus to a man of this you I could comprehend

all the misery and all the humanity that's desborded in that little little

little visceral, was desgarrador. Finally the man was to see to the light

and he says, do you really think that God a man a

person like I? The really really is that God can't love

a person a question rhetorica theological, it was a question

desgarator me was I'm going to someone that's I'm going for having assassinated

for having violated and he was found in the best of the case

who's there's there's this this tierno human because

no he's a man I insist in the person in the adult

me confi this monumental question in other in other

words me he says God does it something something that is that it is to be a manned?

I think that every person human, since we're small, we're going to hear, I'm sure, I'm because we're doing a lot

in a qualification in an exam, because we've done a sport, but generally we're not it's more when not it's

for our comportamination, but simply for exist. When we're saying, I'm sorry of you.

Because, and why? Why? There'stis. No, there's nothing that sanes more the heart of a new when they say, I'm sorry of you, but not for what you've done, because only you're not because you're

because you're not just because you're I always sottengo that the the years have a very good memory but on piscimous destressas interpretative. Because if it's certain that the the dolor maintains the records, also

occulted, a lot of what really occurred. The majority of us, says the psychologists, not we record about exactly things of the nie. They're not really

of the records, what we're doing. The grand majority of things are things are things that we're and they're

as certain. Not all what we're not all is so. So, so it's when one goes to the house

of his infancy and says, what he did, what he was a tremendous arbor? And I was that I'm

this arbor? Is this arbor? No, you're a bonsai. This is the is the old.

No, always was like the the old. But one has a record of

a old grandiose because one was little then the things

not not great and that much not much

and that that was that that that we

we're I'm I'm really I had a house because one

can be so when we don't we we interpretable incorrectly

a sometimes of our our homes. And we get to conclusions

that we have done to even to the age adult. For example, if the matrimoio

of our parents was in problems inevitably being children, we're

personalisable what we were we're we're maybe I'm because I didn't

be I could be my court my my papa had had been

in house and had been maybe mom she went

because I had made the qualifications if l'artee has been my

fault. I told in various occasions that my father was disappointed of me. At least

is what I felt to be a child and was what I thought. Never knew if my

father was deception or no. Because that never we've never been a

problem, but the children who do you doves physical, not can process

that his fathers are so they're not process that that he

abuser is a monster a man a man who he he that he

what he is the the rabe that is meres it's

it the people think the words that the but there

another way devastating to abus to an man

and is with the silence with the indifference the

suspir of things that we do so much the papes. Oh, three podrigo. Voltear to the car. No contest, not contested, ignore him. They're all the

man completely frustrated, aplastated by the silenciosa mirada of the disapprovation. And to grow with my father was a bit of a discontent. Because technically not was a man malo. But being nearer,

it was like to come in a camp mined, with explosives that during the night they'd change to sitio. So I'm not I'm emitting a

question of my father that's not not you can defender. Of each his chip to be a

good father was a plastered by his own father before that I was much before

I was I was I think I'm the indifference of my because

I was convinced that no there was that he was and when

was to be much of the voice, I always recurried to the same phrase. I said, I'm going to be a good a good child. You promise that I'm going to be a good good. And with the course of the years,

I'm going to make a good idea, I'm saying, I'm saying a question that I'm a decade after removing. A simple and brutal declaration, all saying, I'm going to be a good

is that I'm a bad child. And unfortunately, as the day the day the day there's

people who there's a there's a people who's the people of the people of the I never I've received

many attacks evangelicals as this time after the message of the domino past

in that that's the message Omero no is an issue of God and other legendaries is the mentilies evangelical.

I mean, they quid them. I scribed them. I mean, they're scribed them books, you're doing doing to lose a person. A-ojo! I'd say, no,

if I would have said, look, that no, all those are to go to the sky, only those are you about. But the

all are you of God? And that just invoke the name of the Lord, that just can't enter in the

reign, that he moved the caspa more more than one. Those who are pelones, I know that that's rasked

they're rasked the head. They were terribly In fin I don't know that my father in the

fund suffer of depression I thought after the years but I remember that

when I had five he took an arm that he was for a reason

for things of security in the in the cajonc of the house

and and while I was grittos decided that he was to

he was in the carpon in his carpinteria that was at the

bottom of the patio and my mother me said me in the bathroom until that all

that I'm not that my papa in that condition. But of the way, the

curiosity that's about it, I'm I'm and when he was he was

very barach me said, you mother is not you

can't because the cancer has been in house

my mom had the mom had the I said that if she had been got a

age in the end of the cancer not had been the cancer not was the question medical of

that's the day, the diagnosis maybe would have been different but my father

me says he's he's he's he's he and when me

to the I'm not other other thing I'd I'm yeah, he's

hebrio the man, but a man hebrio no ebrio sobrio

and I only a little a a father. And in my mind of a man of a man, I

thought he was to be his own he's a man, he says that you're a man,

is your man, is your father who he's over his shoulders. It's your

father who is your father who is your father, who says that you say that

is much and that not you're disconform with the first type

that you that you think that you're that, but that that even that, even

that, that always me was with indifference confirmed what I supposed to

and I thought that really had a thing in my and I say

that never ever would to make to be a sufficient to be

the that my father had seen that not was a

decision explicit articulated that because I had five

I had that that was that that was that was the day

in that my personality of a gyrro of 180 degrees and I'm

and I'm to talk about and I'm to talk about into, I'm going to do you know,

if I'm not so I'm not so that was the moment in that me mark a click,

a crack. I think I don't know that I didn't know that I'm actually not you did the

friends, and the friends and the mental strategy affected my relation

with God because I decided I was when I had more I was creating,

that he was the perfect man Christian for that God never had in me nothing that that would be to be

to be able to my papa. I don't even to support that that's the same mind, but in the eyes of God.

And that's a sense that many are going to the future today. So I see a much

people that looks with a image distortionated of some misused, an image more distortioned

even of God for success of the past. For so there people that says, no, God, no, God, no,

has been to do things are made new in him. If it's all the thing, we

don't have past, but we're not we're still arastra that past in occasions. How many

people, adult, or women adult, say, my mother always me said that I said that you

were toxic, and that I do how I'm going to have a good matrimony if so I'm a child. Others say,

my spouse is an abuser, but well, I'm very nervous, I'm very nervous to the men. It's been in

consegeries. Mughers who come with the eyes amoratado. No, there's no reason, no, any reason for that

nobody to get the man, say you're what you're and, and, and,

however, we've seen a women justifying the violence, no, no, is that I,

I'm a woman who put a very nervous to the women, not the first

the time that I pass and they're the patron. Others

are other they're when me to be I'm I'm

a person or I'm going to get a solter or

because who can want to want to have

because God because God I'm that I'm the

thing is the thing that I'm so because the

people have good memory but they are pessim

destressas interpretative and what is the worst distortions our idea of the love of

God. It's it's a question to understand that is the main that I

have been been transmitting for streaming to all the world I've seen a

chain mental I'd know a time I've seen I saw the documental

of a cordarito with his head inclinated and

I suppose that had the Cuello lastimed and then the

documental they're in a little more of investigation that the cordarit that are that they

have in the coel or a wound or a issue. Dicely that the spirit of

the cordelito is the that's the was the thing. For something, no,

no, they've not not even the experts for the but at

the sometimes it he's the spirit to that it to

a codero corderos or corderos rotos. and they're with the cooes

and they can't and they're they're going to get into they're in the because some cordelita I'm going to I'm trying to

but I'm but with much frequency those cordelites simply diemere first they're into the spirit and then

they're going to be sure the same what happens with a lot of people but for

some reason in the case of the cordelitos those spiritus, so spiritus and they're

and they're the world and they're and the only who are the people who

are the when the pastor see that the little the cohen,

they're they're and they give them and they give a great a great

special that no has the rest of the rebao so so the

so the chorderoes is so they are in really the most best

the of all the whole of the of the rebares, because are they're the pastor

quida, the manner more personal, of a way more personal, and said this documental, that when the

pastors, they're going to get to them, they're they're doing to their spirit and they're going to

eat to come to develop those cordelitos a type of relation with the pastor that the

other other obeja neither do you don't, the other obeges, no,

all they're in the infierno, because they are so because they're so it We've been corderos inutiles,

with heredited in the heart, in the mind, in the body, in the alma, we've done we've done. We've got to we know that he

knows, us a can't, us can't, us can't, us redime, us pass-acete, much of us us have been

seen as cordelers inutiles from our families of origin and this is very too is very tricky to admit it, even the family of God we get us

we're going to or we're going to or us make it again and then I think that most the majority of those who

are here present if in casa know what is in some moment no desired no amado and pushed out of the

way, abandoned, rechasasasas about, Abusado Isaiah 4011 says that

God as a pastor apacentara his rebaio and in his brazo will be the cordeers

in his sono those and pastoreer to to the firsts is the

image of the baderer is the pastor that is you are not some

my these are these are manch these are not that is

but it is it they And for what type of of be Jesus does this? For the

ovations for the and the carneres of the first quality? The obeys with the land

more muggled the pats more furs. No, if a pastor common of the obejas of camp

it does do the corderitos is an image a figure of what God does, he does

he has as much just now with all the decisions that we've taken. The good

like the bad as us us am in the the better days and in the worst days. Never

you'll forgets this. God you know in your days? In the

the day when you get to get to the cab and you have a zombie

that you a multitude that that day God he loves with all the

secrets profound and those and we're we we're

that we're to put to put a the presence of the Lord, those we

we're trying to be we're we're we're not, to know, to love to them

more more than the people who are more, we're going to be a man, I'm going

to say, with a manit with the pastor and the prophet that, always

we're we're to the other for his and we're not, we're

we're that God those like when when one of us, we're when we're

a question to our mother, Moma, a who of your children ams more?

I'm when I said, it's the moment of to ask to ask you, it's the

word, I'm going to say, I'm going to the most people, and the men,

even can't say, emotionally, emotionally, and you're that's a question impossible

to respond. Because when we're when we're our first his first child, we never we've

never we know we know the people that we're who have been a first no, no,

I don't know I'm a other more as if you have a primogenit or primogenit and says

no, no, no, no, I know that had that's not too but impossible

to me another the first is always. The first always is that it is always

that we can't a little a little but then to the second and

And it's a new profoundity of love that no existia or that had been in the arrival of the new baby.

And so it's like that's like a little bit of a new dose of or no. So,

if you have seven, eight, eight, six, nine, because you don't have

Netflix. Every each, he has a new, no, no, but no, but no,

but no, but no no, but no me a little more. And the third, and the third, and he gotro

and he gotro without no, it's the same a lot. It's the other than

you're not. So, when I go, how you love the sir? It's said from

the pandemic. For much it was a balsam that's the heart of

me have said, for a favor, no, don't de say that phrase,

cresent of years, making the same question that he made that he

did something in me? digno of Amar There's a There's a man,

that's a boycite, but he's I'm saying, I'm going to the worst crisis of my life, I'm

was living one of the the worst divorces because he had been he took and if when I

did I did you listening to my reflections to the God you

I had a God you know I'm a place in Radio Bortelix in Buenos Aires also

during the pandemic and other space in CNN and at final I said always I'm

always that phrase said that phrase me was a force to confront the divorce

me was a power to play the penire to the time

he's a day not you did you a day not you you know

it's but you're but it not you know it I'm you know you

know know what is for a type like I that someone to say, God, because I was

a person because I'm a person God, I'm a manned to say a man, I'm a person who's

I'm appropriable that word and when said, God, I'd be the car, and I'm

the battle to my home, but I needed that that word. For that I'll repeat we need to

we need to be our Christiana on the love of God, and we need to

get that more, of some Jesus knows says, Vengan to me all those who are very people

are and agovied of religion that I will do you do you to get

all the attaura mental you're so, yes or no? So, now,

the love of God is radically different to the form human

in that we're because as much human a priori in first

we're is attractive. Physically, in his form to be a few but different, but I'm going to put something to be a little, and you'll see what will be a result to do, or linda, etc.

So, so we're not? So, we're sent himous for certain qualities that we're notable. When we're not, in first instance, we're attracted, ergo, for what good, that we're

we're seeing in the other. We're not even for For what we've been In first instance And I'm just And it's good It's nice, it's good, Wweller, Ereco,

What I see you? Now, a difference of us, the father Amack, those who are Those who are

Those who One of us He doesn't know us Because if that were the That's a macko, That's is your Essence,

for that's true, with a conviction theological. He us a lot of we're not how we're

we're not we're not how we're now, how we're who's, anyone, do you know?

Tal qual. Now, we can't say with absolute conviction what the Apostol Juan is scribed

in his first card? He's known and creed the love of

God that has to me he's he's considered the disciple

him, he said I'm the Writer of the Apocalypse I'm

I'm, I'm, I'm, I'm, I'm the I'm the am I'm I'm

I'm the I'm tell the my papa I'm I'm that I did

but not to do I'm I'm I'm I'm with a conviction

that I'm that I'm that I'm that he's more that

me he's I'm I'm you're I'm convinced that

that. That me He loves with that I go to and he's a little when the

when the I'm see, he's so for that I'm don't you

don't I know because the the and that's

and that's actually you want to you do you

think you think you do you know and

the other what are so a question a question

a question yeah I can't be I can

well Well, but theologically, what means? No, no, no, no, no, no, no, no, that's like? Face to face. You know? In Isaiah is 49, 15,

God says, can a mother forget a a child of a pecho? Orvvvvvvoling, a mother. There are mothers that abandoning

a child? You know, you know, you know, don't have you a baby? Ah, you know, that's what,

to have been a little bit of, I don't know, a minute, a little, I mean, a problem mental psychological,

if not you'll he'll forget. You can to love the child

that has done to be even when she should she should

I'm I'm never I'm never I'm I'm never

I'm you don't you think you don't you don't

you you let's in we're we're we're we're we're

not we're not we don't we don't we're Amados, since

are changed. And here is a good to be good the thing.

Because when we're we develop beauty this this is

really a level physical. The psychologists say that when

someone is an man am the amount more

and the face more and the face more

the and the panza disappear and for the less

some one one of them They're enamored, makes that the cerebrosegreges dopamine, serotonina,

which are two types of neurotransmissions to all the body. The dopamine us produces pleasure and euphoria, and the serotonina us makes feel felicity.

That's not a drug synthetic. The pupillas are dilatant. For that one person is more more beautiful, the pupils have

dilatadas. One is that says, oh, you, I see the pupillas dilatada. But he says, why it's why it's been rich? Why is it

because the pupils are dilatized? So, the eyes are more brilliant, more clear. When we love and us amas, we put attractive. So, you know, it's all right, but we're more accustomed to the type of love that's a person that has a certain value.

The love with which we're more more familiarized, shent a attraction for someone, insist, because it's attractive, or us parece, or not It seems attractive. Contra-gust, no is nothing written, said to someone, but to us

it seems attractive. The Greek, they're not a word for this class of love, the word, the word, when we heard this

word, we're we're going to something erotic, but eros means something more than attraction sexual. Eros

describes the class of that's that's a desire of validation, our needs, our heart,

our heart, eros, is the in the love in busk of the grand treasure that never is the buskedom

of the prince a blue the busk the princess perfecta of the little bit

not has a suhress that's that busk eros is that is that provine of the

necessity of the admiration, of the desireally a class mal of

love I'm to satanis to satanis I'm don't even because for another reason us

is good that a baby ame to his mother whose life means a good

the first attraction that has your baby to you mom is for the leech

if the if the father he'd the mother if the the

mother would be the she'd the god is so so

it's good that you don't that and that

so that's but that beautiful that is but heros terminus is a

more a more a more edificing a life, in some a moment the baby

you're going to need more the mother. In some the beauty of

your amada or your amado will be a a

be a effect you're I'm I know I'm

I would I would I would be I

would again again so so So we'll live if our life is based on that

amount precarious we're going to try that we're good, that we're lindos, intelligent, spiritual, to be able to

be able to get in a row of a hanster, that's got. No, we need to a more more resistant

than the ero. So there's a type of love that creates value in what we're not that's a

value in the amado, create value a part to love. A love that, to be desechable, we're to beacable, an amor that's true of

the same thing common. For that's how it costs to understand the grace. Entientenance. Entienten that God manda people to the inferred people to the inferred the cabrita of the obeja

and that there's a child. That's all right. The love inconditional and extravagant, no, they don't know. Pablo, it's expressed so in Romanos 5 or 6. He said,

to the truth, we're not able to And in the time signaled, Christ was the malvados.

Difficelment there will who may be who a just. Very difficult that someone want to be

to die from a person good. It's a person who say, it's a good,

before that you talkes my kids, matam to me. Pets me.

We'd be a mom, we'd we'd be that, we'd we'd be the world.

But God demuestra his love, says, Pablo, for us in this,

that when we're, we're not we're not we're not and we're for us when we're

we're we're a manzanita to understand this. Muriel for us when we're

desechables. And the scriptures of the Bible not used the word eros. For describe There are

Two mandamients that can't separate Jesus said Am to God with all your your heart with your mind and the other

commandment to love your progimo as you love you to us our children to all

everyone to all to us if we take us if we're to make a God

we're to be to be people all all All. Repetan

for me for that to be, to be, for that it's all. All.

So, so me are saying things in the time. And

especially to love, especially to to make, to those

that the world desechate. Especially to those. So, the capacity,

listen, to assign us value to the person, is one of

the don't marvellous and scarce in in the world. One of one of the one of the

story, but well, there's people who is vetted with this. I'm include you.

When we decided we to buy this arena, the bank came to the conclusion, this

only happens in this part of the world, that to make sure that they were to

go back, I had to maintain with the world. I know that the

banks of other parts of the other parts of the world not

they're these things. Here, I asked two, three times if I'm

thinking about when. They were and concluded that if I would be maybe I'm more,

maybe River not going to have the same that I would be and that

they'd do you not to do that it was a risk that they're a

year, but if you don't the time before the seven years to who's

he's he's not, no, no, but I'm we're doing we're doing if if

if he's maybe they're not we can't be They do you do they do. It's a sentiment strange when

want to say they're going to go back and get to get so it's kind of it's like

rare. One has to promise, I'll say, I'll know, I'm know, I'm know.

How it resolved? The bank me assigned me to obligar me, to assign me

a security, but not anyone they're to signer they're to signer

during some years. I'm going to many years hundreds of questions between those that were

if I should I would have to go to be a crisis constitutional risk of

insecurity, risk of insecurity, risk of sequestors, all our countries to Mexico

to be back, all. My second name is a risk, I said.

And I do you do you do you do you consider you countries for the

policy are more better? Well, me said, no, the

He went to Icelandia, Dinamarka, Andorra, New Zealand, Switzerland, Switzerland, Austria, Luxembourg, Finlandia, Norway. I go, my most part-in-tijuana, Tijuana, Nicaragua, Ecuador,

Colombia, Salvador, before Bukele, Venezuela, Argentina when I said Argentina and in that moment When I said in the countries that I went to

and I showed the sales of the passports, my Pulsas was to value more than the contract of Messi with the Inter of Miami. Then, after tens of examines of health, to calculate how families depend on that I were with with, to observe the yeshows of the passport, and they assigns a value.

It's really to have a value. But it's rare when you're just that you're more mortals more than I'm more than I. Vivo, no value, no, I do cacabote! But I'm going to I'm going to Now I'm Because I'm

Debt And part of the Equipo Me said How is that Saloo? There's a class of

love That's a That's a There's a There's a class of banks that you assigns

a value For not to go Riesgues If you Mures But there a class

That's a power After after There's There's Aeroero minister of

a manned that me is a manned he's he's he's

one of three brothers. And one I'm was playing in the

country in our country of I'm set and I'm and I

was talking with a back with a person to the

table my father no he didn't know I

had had I he he's three three children

you have a have a favorite to some, that ames

more than the other, or that you know that's, and he's I'm quite with the

experience of the idea of that's the thing. And my father respond immediately and he's

it's, for supposed. There's one that I'm more than the rest.

Maria, he has two years. Pobresita, just they've just, they've been

so abrogonzated that's that's that he's that you don't, no,

but me asked for my favorite. No? Because who I'm more?

Peter? I'm 29 years. He's got to divorce and he's so so little

and so I'm what I'm to get to that that's that that's

but the little Michael. Because no it doesn't the coordination

poor little the other the play. No serve

for any different and we're that so don't

that so that's all that's my new my

of my son's Susana she has twenty four years, he's

a little and is living with a problem of alcohol and she think that

I'm not me do quite. But now that I'm much more to do a manuel,

that has a character of the one of the three years, one of one, and what I

learned was that his order of priorities, or what was what was was that was that

was that more am, to the one that he needed more in that moment

to the cordelito the more roto, the more hebrated. The Father of

Jesus is equal. I'm to know that you more need and they

more depend and they they're in it and there has to be

a taut and when you get you you're what you do you

what you do you do you and the of the so you immediately what they

did you immediately what did in the and then you'll and then you'll be to be in the

little bit more and you're more about it. And you want to be able to get to do, and he's another

new, and now you have got to here. So, God, it's not important

if it's pure as San Juan or a person, or a prostituta in the

house of Simon the Pharisee. God not doesn't that our

life in order in order to then after after after after

to I'm not I'm I'm what you are what they're

thinking some second of the other service and they're in a this ah, then the evangelist is liberal? This is also

an evangelist of the valet all of all? You know that your wife I'm, I'm, I'm

to ask, that confession of love an invitation to have an attitude of all? In serious

my love you ams much? Muchissimo. Ah, then I'm go and I'm going to

juerga. It's so? The real love what provoca? Amor and fidelity.

But an love and fidelity in complete liberty. I'll tell you let's

talk with these magnifices to care and not power is

a slavitue and to do do and not power is religion

if someone says I'm I would do do but

not I'm to do that that's that is

that power and not care is liberty to

do do do but not I want to offend to God. That is liberty. That is liberty. Yes, or no?

To me, it's resolved the doctrine with this. All the doctrine, I'll say, I'll say, I'll say, that's clavitue. Me Muerre for peccar, but, oh, I'm going to beck,

me I'm going, me I'm going, me stuptu. That's a clavit. Pekar, and I don't want. It's liberty. Juan 8.36, says, if the I'll,

the hero, the liberators, are, are, really libeles. And Pablo says that our liberty

not is a license for a peccar. Oh, me going to agree with because there can't

do you know, the can't be a one of the other. Galata 5, 13,

says, you've been been called to be given to be able to that the

right, and the apostle, to do to do give to do the

people, and the thing, the Lord to say, amame from

this is what a a pair sane and a good we're going to

you're in a coiff to put a chip to get to you know, and that you have to

have to get the cellular and that and that revice all because I'm

that's that more. That's that's that's that's all the order.

And you you say well, but I don't let you know I'm not to know

because to love is love you're to be you can't you can't

you can't you can't all those power or You know, he's a

from the liberty. I predico for that we're that we're to make me and then after one

does what want to want to your liberty. The Lord was did the

Wirto of Edel, no I didn't have robots. No I wanted

to have angels that are obligated to serve he. He said,

he going to give to the librio to our our country to our

many of many said we did you for what did you do for that they're

libees. And when one is free, our is free, our people are

not because they're because we're going, we're no, there's no,

there's a need, a child, no, needs to that to be to be

free of the law, also means to be because when we're

not, when we're not we're we're we're we, we're

we, we're the the heart of God. When one is a slave, it's a slave, when one is a real, viola

a relation and a treason in a confidence, in the case of the case of the way, I'm just pretty weird, me, I'm saying, me, I'm

saying. When one is a slave, of the doctrine, of the religion, you simply, desobedece,

how do you correspond to penitence for desobeyer? When one is free, when one you know

is a slave of the religion, desonra, a friend an individual intimate. That's all the way that one

can't, but you now want to because you don't commit only a infraction. Alasemned the puny against a

someone who derramed his and he left clavar the hands to help us. Juan 173 declares

and this is the life eternal that you know, the only God and to

Jesus Christ to who you have been given. So the faith in God generates

people people not generates people unsecured. For that the scriptures

make so the emphasis on the necessity to know to know God.

God so says, my people no me know

me what I do you do not sacrifice

not no holocaustos and still saying the same

the people think that me he he comes with an

anayunos. This people know me knowse he's that I'm reading the

Bible and so it's more religious or congregating every days. I don't

want the I'm know that you know that and the question is we know really

because if we're we're we're all the day but we need we're

we're because we're we're we're we're we're we're

we're we're we're we're the Bible, And so, it's supposed to

know we know we nothing never never to do you know, it's always

to learn to get to remember to be the Bible. Me they're saying I don't

see you know that you're to make to be to be to be more.

No, me beas more. Cet so is so is very.

So is felic with the Bible, of the chapter Cepo X-N-C-0-7-0. My God is how my my God. That is the God

that is the God that's the God That's only passage to defy my mind, me he's just without

because it produces a state of fascination. A bit if we understand we God,

God, God, God, not a little less. It's the

scriptures, sin, and plainly. In our logic, it's we can,

I'm 75% to my conjure, 30% of the pastor, 1% to

my Sueger. If you think that the the Lord divide his

love with the 100% to Jesus, 70% for the mother

and 2% for you, you know you know to you know to be

interesting just to go going to start the and the

whole of the world. The sign is black. In the

school to he's a sign and it's a

little color of the sign that we've seen.

And this was of the United until that in 697, an explorer

a oldmane discover navigating for the mares of Australia a

sign negro that had six black. A success inesper that

surprised to the whole the community ornithological there had

sines negro but he put the focus in something the

the in existence of the process respect to

a fact a not is in a proof of its inexistence. For example,

the that we have ever an extraterrestre no signific necessarily that no exist, no I'm saying

that exist or that's not. I don't mean no, but it doesn't mean, it's there's

millions, millions of things of the galaxies that we've seen and that's inexistent

and so inspirations in this event or nitological a philosopher and economist

named Nasin Talep published in 2007 his book The Sizne Negro, the theory

of the sign and the impact on the improbable and said that a sign

a nebrose is an thing or a success and that nobody ever ever extravagante

it's that we're more that we don't resiste any prognostico

so so in other another a black is something a surprise

a a surprise a great impact is It's like a Argentine a

American who no, a Mexican that does it, but at Cine's Negro, the Cemetery of the Ceste Nega of

the century, that soled Europe and he made in Europe the 30 and from 30 to the population,

25 million of Europeans were in the more of almost 60 million of Africa and Asia.

Then in the years 20, 21, appeared other Cines Negro, the epidemic

of 188, the two wars world, the dissolution of the Union Sovietica in the 91,

the atentado at the torres gemels in the 2001, the pandemic of the finales of

2019, but the theory of the cisene Negro applies to to define to define

also something like an love that never see that's a

analysis and the sense common and many the

the the in that the manner that God to us, is a sort of a sign of a negro. And that any person

human that try to do you, a way, to think, that's not, no, no, God, not, God,

not, all are the people of God. Because the simple notion, that the love of God gets to

us to us no, without any conditions, is against all the instincts of the humanity.

The sender Buddhist, the doctrine Hindu, karma, the pacto judo, the code legal

Islamical they're an way of the love of God. Only Jesus

he was able to do it unconditional and scandal so only to invoke

the name of the Lord will because he he he

to go to the cross someone has to say that

is my God God and and God and God

is know of the other the resistance that we oponement to the things that

are the when the offrends is great even the saint he's so that

Jesus said much of grace he described the world full

of the all says for all all is for

good and the animals recogent the seeds not

they're not they not don't not they don't

that Jesus he did the grace for all

part never he was never he's never he never used the

word the word and the word and he was a about the other than

we're not so not he was about to make the attention or putting verities

theological were like guion in his life he was the

he was the pastor that he gave the security of his

redil to go in the night in the night of

the He received the publicans and the prostitututas in his mess. He came in book of the infirmes and not of the sands, in book of injusts, and not of the justos. What distinct are these relato to the ideas that I had of God when he was when I was a chiquet.

Because my papa, Mom, he's mower. And I thought that many things to start from there, by my fault, and to us, that God no could amarm me. I saw God that God, that was pardoned, but rega-dent.

that was aught to burrarned of the life. I always was a manas a menace

distant, amazator like my papas with minas that could be they were

that were that were the night. I always I thought that God preferia

that we'd that's we'd himemes. In case, Jesus

about a father that's humiliation in public that

comes to a person to that deroch the

the that fortune and he he's to arrasarro. No sermonia

with solentity I'm he has learned the lecions he's about the love of the

life this is he was he was he was he was a he

and then some a fiest that my my has so so

the so the so the we're we're we we're

we we're we but how no it's horror is

to understand The love of God is that cisne Negro of the story, a man of a man of

a man of because he found out of a man of saying, oh, I've got to the money.

Not is the image that me comes to God when I think in it. This is the image

in who insisted Jesus. My papa is like the woman that he's a

money. The relato of the other part in a whole relato, the

ovita the one of the money is a little bit of the same idea. All subrassan

the sensation of the perid, the emotion of the encounter and the feast

after after after you have been to show that is a god that's a god, and divorcedada,

me he told that in a certain church, unfortunately not was here.

It was with his daughter when she's a pastor to the wife

of a pastor, and he said, I've heard that you are divorceating,

what I know, is that is you am Jesus, and his

husband, why they're to be to do this to the people?

No, he not to separate what did in reality that

that's the pastor told to this woman never he had had been the word

before but a pen he was he said he's to get to start her

and this woman says I know if I'm doing or bad what

doormo is that my husband and I am much to Jesus

and our matrimo was destroyed not we we're

we we're some if we're some that was Necessitable of this woman is that

me abraz and me said, we're going to do you, we're going to do you, pass,

what you have made I'm going to feel amata, that is what I'm but in

the fond, I know, she's that she didn't, so I'm that we don't know

because we're we're doing, or that we're not we're not we're we're, but now

I'm to be digno to get to be that I'm that

I'm I'm going that scene of the movie tally of year

I'm in various occasions interpreted by Jack Nicholson and Mary Street

that's that's in a tabern and she's a man and she's a new thing, is a indigently,

it's a indigent, it's a Well, Maybe, has been a prostituta in Alaska, says he. Claro, but

no I think that's a prostituta and he did she. Well, no she. One of her

was a a little was the daughter, no? Well, a little,

that's something, she's not a indigente and also a person, not even a

prostituta, is a little maybe, it was that's a something. Let's

let's get to get her into. Ambos were they were seeing that woman skimal at the tristal of the grace.

The society be an indigent the religion, be a prostituta, the youngs, the young, a person made image and of God, for much that that that woman now had the rostro defigurated

was a little and it still going, and it's in a quarter of 70 years. So, there's a class of a more that creates a value in the being amado. It's an extrano cisne in negro, I know, but it's an love extravagant. Jesus never

identified a person for his peccado. Never he said to someone, he said a child, his daughter. A lo-religioso he was called bivores,

serpients, sepulchros, perrots. But never called someone a ladron, usurero, mentiroso,

divorceed. Because he saw that the was a something that was that not was a person and he was

to be able to that person he was to get them to get back to the human because he was amava

the cap of the loo and he a travel and he had a time he was a three

three eight three and he was so I'm sure that no the life not angels

and the principates nor the potestades and the present and the provenir

nor the high, nor profound, nor other other thing created, could be separated of God,

that is in Christ Jesus, Lord, Nuestro. I'm going to get in more lios still.

But I always thought, the Inferno was created or not was created? If the Infirm

was created, that's that's not, to be to be a God. Now, I'm met here in

the world, but I'm think. And I remember that in that carcel of St.

Nicholas, that man robust that we I felt when I braced when I braced how God I'm not you

don't you know I'm because I only a man I'm I'm a I'm a manned and even

with a little of a bit of a bit of years I'm that that's that's

and the end of the society but I know that God was being a little

man traumated and has been other night over other night and that

the man had I had asked without roados. The really you think that God can't

love a type of you? I appreciate that being young little the Spirit

Santa me give to respond. Not how the religion me had

taught, not as what I said, the question not the question, not is if

God a type of you. He has especially, and specifically to a type

like you. For he he he has a much not to a a type

how, not is that you are in the exception, He especially is inamorated

to you and he recupered his control emotional me look at the eye and he says, it's all the

he needs to know, flaco, this is all what you need to see what that's all what we need

to know, we need to know that how we need to us the Lord. We'll give an applause

great to the Lord of Seniors, how to us am the Lord how much he

How is Sanning, people? Let's celebrate the Lord that he is sanating minds, hearts,

almas, cordeditos rotos. Someone has to celebrate more than those cordaritos that's

that's sanating in all the world. Me says, someone that I know

I know I'm a call a time in the theology and when you're

to get to the world you you're to repenting and you I said,

let's suppose that it's not. Of the God will say, Dante, not you

don't know to be you? The love, one, with the love,

never can't think when one to all right to

we're we're so that we're not, but that's so

that's there so, there's there's much. One no,

no can't get to not never I'm saying

God you never, I'm always I'm, I'm, always

And then the only that has to is to say is to believe that God and it's it's not quite it's my

method and my thing and my thing and when she's a matter and when he

is a matter but but it's to make to make you and you know I with the

religion no I'm no the pastoral no not they're not the money

the no the people are all the people and they're and has

right and you have a his barriers mental, his prejudices. Because they're not amados,

but when one a man, open the door of any carisone. No, we're going to make more.

The Lord not going to say, U. River, am more of the thing,

no, they're going to do you do you do you do you do you

do you know? You know know what's my amort? My amort is a black,

is extravagant you, you never did, no it, you know it, and you

accept how God a determined a person. If Hitler repented in the last minute was a

and that's not, all the Bible was a mindy. Qualch that's any way

the name of the Lord, no, has to the cross, as he went to

the cross, to what he wrote, to how many, to know, or we're we're a thought,

we're just he said, he'd he'd be that he's that he's always was. Only that

the creer it has to produce that symbiosis that's a adoption of the apostle

of Paul. That's said, Abba, and we've said, always to say, but not

we're the werfano that adopted for last time, you know, and if still that

the caballero of the carcel of San Nicolaz, I'm that is still is in some

part of the world and remember that he's that you never you you're

when you that you're free. When you committed the delitist, when you repented, God you know in the days malos and in the days good. He loves, he wants and that love and that love merce

correspondentsia. We're going to correspond to God. How do you do you receive? And say, amen to me. Hallelujah! Levanta your hands to the skylo with me, Father,

thanks for this morning, tard, night, in any part of the world. Levanta the hands, God, Reader. Ah, I've

transmitted what I know, God, these days, these domingos. I've

sentied the the God, I'm saying, are my his it's not you don't you

know what I've seen to people to be to the people,

and I said, I've said, I've said, I'm saying,

are my kids, are the children prodigos are the those who are those are the

people who are going to bring up to be able so they're oh I have a

father I'm my the the the people are more

than I just someone recognize that God that that

that and then there's there's there there no there no

there not there there no there no The love makes that

you're your sanctity the the love what you know that's

the law and the law always obeyed the law is

to be but when you're you're you you're you

when you don't you need the the church the

church or the the church that the so

the super ultra mega sanctity of over mission no

no needs that nobody to nobody that nobody

you know What agrada your father and that no. And even you're going to for love and not for discipline. And you're to give us to him. God, God, God.

Help me. Help me. Don't try toishonart. And there is the Spirit Santo, that says, when you can't do something, he'll interceder for you.

He'll, he'll he'll gemmied with gemmidos indecisible and will do you know to know what you know that we'll just only, I'll send him a consolator

that from the inside he's from the first never never said there's never a

pastor saying and then then they're going to say what they're to say

he's he's I'm a consulator and from from and from he'll

and he will say what and he will be and he will be discernment

of spiritus and and will his mind and his heart

and he will and he contristar when when something and

is m and it's when something that That is Jesus. That is the life Christian. My dear live in liberty. River,

live in liberty. He wills are veryly liberal. Father, I have about this, your exercese, and to your people, and to your children of

all the world. And I ask you that all the captivity mental is a car that red of bronze is a car that is a car that

redone, retrocede now. I'm not I'm in contra of the men, I'm against the

cadenas demoniac that the gathers have putto. Libera the Lord. Kita! Kita, all the clavitude the mind.

Now, I don't know what I've asked during the message, my dearie, really you really think that

you can't good to God? If you think he to get a God, he'll be your,

I'm going to see, you're going, you're so different. It's so different when you

you're indign, a suce, a when when says, sir, I know that I

know, that you know, that's another level of adoration. That is another level of adoration. You're not in the other line of the pecator, you're in the line of the salvado. In the line of the

line of the that was sanctified not for the sovras, but the sandal derramed in the cross of Calvary. And when he's up the man, he says, you know,

I'm, seeing you, am I'm loved, that is a man real. God says, I've expected to that phrase during

a year, with a heart. What do you believe? Dill Lord, I love. My life, a bit is a disaster. You so know, but I you know. And the God says, yes, yes, I

also, specifically. Specifically your name, specifically you know-specificly, specifically more than you. You're not inside of a group, I am, you, you are special, you've got to be taken from the dintre of your mom, like to

Geremias. Before that was formed, I'd be able. Your vessels were formed, and not are agenos to my vista.

I am the I'm the that you're the generation in this

time. U. up the hands and adored. Look, look. Look,

look. Look, how the adoration change. Look, how is an adoration

genuine. How no, how no there, come no, impetement. Impresionate.

M. More, more, more, more. All, all, receive

in house also, those who look at the transmission, how do you love the princess? Princip, how he loves

the Lord? No, you know, that he has said, that he did a

that I'd a big, that he'd a braus, that no you're you're you're

my princess, he's still being a little the the Lord,

he said a few years, he said he a little still that

he didn't see a man, he saw the man, he had he had abasable

that he said, no, he said, you're a man, you're not fission

not you didn't you're not you're the man, I don't

rebole the I don't I'm I don't I'm so I'm

I'm I'm I'm you're all all everything when

you, Dante and that's that's me has done for

That's not me important what the people because nothing, Teme to God, am a God, and you import to a quark what you

do you. But no ames to God and you will be more what the people do you. Because

we're not for being to be loved. Nacimus to have to have a value to and part of

love. But if you do you know to do you want to not, nobody.

None no person you will do the love that you

can be a man that you that you will love so your children will be

your can be your your own you're not you're I'm you're

a lot a relation romantic father thanks for today for the

people for the people for the joy those I'm to

us sent car and without and you said

the people to let's let's let's be be

free be happy, sonrined much, balla much, do you, and enjoy the life, riette,

come with the you, bebe with those you, enjoy, do you know, and do you do that you

be a Christian live, so I'm that the people, I want to you know, you'll be

this liberty. Be free. Incomodara the theology of the tandoes, but vistas as you

feel as to be you, and you do you and you want to live,

and all based I know that nobody will be to beca or do if it's based on the love. The law is rompe

the love never, the love always works. God God does it God work and make a resplandes

his rostro over you. Chau, people, we're going to the world. Chow! Still,

the domino that comes. Chau, chao, chow, chow, chow. Bendecido, people!

The Father me envied for you And me curates And my Jesus All my cargast All my cargast All right, So, I can't I can't comprehend

Owego your dulce voice saying, One and I another Oh, You're welcome You're amado One and another other way,

Oh, Bein'u a river You're a man And I'm Terri, the father me envioed for you. And me cured the herridaeus, and my Jesus.

All my cargars, all my cargast all of you la.