Dante Gebel Live - El club de la pelea

Episode Date: December 10, 2020

Sólo hay una forma de responder al llamado del Señor: obedecer. Sin embargo, muchos cristianos buscan excusas para no salir de la comodidad de su tienda y se pasan la vida a los golpes contra las órdenes de Dios. Son integrantes de “El club de la pelea”, esperando una señal para dar el primer paso... pero la obediencia demorada es desobediencia. El precio a pagar por seguir a Jesús es grande, pero el precio por no seguirlo es aun mayor. Para hacer la voluntad de Dios no es suficiente la inspiración, hay que actuar y hay que hacerlo ahora, no mañana. ¡Un mensaje retador!

I have a word for those that have done what is supposed to do they're doing and at the final there's a sensation of that God has failed. I'm convinced that the way to the way to the things major is marked by revises

and for sufferments reales. And at times, at the same time that we're going to our faith, our situation also is impovering. For moments, we're with a grand

faith and the miracle seems that's still without. And if never has passed for a moment like

that I can say with all the sincerity, that even you have lived the sufficient.

Because the way to the way to the things not is clear, a

sometimes not still a lot right, a sometimes the jubia not

the morning the next as we're we're that

we're so I think I'm pointual a pointual for those

that there are occasions in that the the the

world and silence so perhaps you have tried

to think to think the matrimo in the

you and you Nassi, your conjuge, you abandoneded to all the ways, and that

obviously, it was to start your burbuck, maybe or you're that's a can't

the child, and in the time, and the people, not could get

all the tumor, or not they were to extirpar completely. It's

possible that you're in faith to come a new new project, a new new new

new new new new new new thing, that was that was doing

to do, but the business, he's and you did to start in

zero or what is the more, you're more you're more indebted than this.

A little a great friend me said, or me asked, me said, if God

we know, we know, to do us for the majority of the people not the

people, not can live those great things. If a whole world

has called to do something has been So how many people still with problems, stanked, in crisis. And I responded,

that I thought, I think, we'll choose the place in the place to start to find those things major.

Your life major not comes with the edification of the house of your dreams. As the

Lord us talked the day during the message that quem a

naves. Your life new not commenced, until that's

your house your house I'm in I'm sure I'm convinced that we're

to start with an act incendiary although it's repetitive, before

to advance more in the message that God me said to say, let me

that you insist in this. After that in Genesis Capitulo 12

God he says Abrand Vett to the earth that I'm

I don't a map with indications No, he did a plan of detailed, no, he gave

a GPS, a GPS, just an indication, bette. And it's because he was offering to convert yourself in his system of navigation.

Abrand was with his life a life life, a friend of increases, with all what for him, I suppose,

representable the, the, the, the antigua stability. And it is certain that God has reserved for you a life that is major

than all what you knowsts this but we'll try to put up conditions to our obedience to give the first step. But no depends, I insistent, that you have the equipment that you're going to need for the way, no you can't preoccupate necessarily

if you read the books adequate or assist you to the seminary appropriate or if has the connections necessary, is a good agenda. In first instance, the only equipment that you need is a lanza-yamas, as well, God knows called the end of the same of the last in quemar the naves. If you know

the message, there is there, is there to be able, and to quimar the naves. In some moment, after the service of today, you can't be. And this is to do that we don't put a a pass into a new life,

while not we don't we preendable to the tienta we're a lot of the

people who are the people and we want to have farran to the records of

the places where we have we things that we're to

but when when there God not of sentimentalism

for the disciples. For the the disciples, Jesus, and the question is

what What signific for you? What signify for me? Because God you're asking, yeah of two days of two days and see the

messages, that you do something great, that you do you do a inventory of your life and you

and you frontes with this question, what is, God, what is, what is the

Tienda of the pasto that you want to I abandon because there's

a price to pay. If we we want something great, yeah say abandoning

something of your past, renunciate the control of your future, but you

have to do you a sacrifice? The question is what is your price?

I know is a very is a certain lasos but the real

risk not to launch to a new life of things

that that is the risk. The risk is in that you

with the common of the ordinary of the the ordinary,

of the And, maybe now it's right now it's like you are going that you're important,

that not only you know only can't you know, that's that's that you're that's

the price that would mean, not to do you? That's the is the what we're

going to pay if not acceding if not we decees to what God

not is asking. For the young rich, to Jesus he said that

that vendier to all his possessions, to leave their tienta was a little radical. For that says the word that's he went to and the

true. And the true tragedy of that was that never saw what he had had been and just

after that he was that he asked to Jesus, what could they'd expect,

those who have been said. And Jesus responded in Marcos Capitul 10,

verse 29, I I'm and the Bible, has yet the Bible, has yet a lot of the verseicle, no? Casa,

brothers, hermannas, mother, father, children, and then, will receive 10 times

more. Now in this time, now, of this side of the sun, and in the

era venider, the life eternal. So, so the price to pay to

give to Jesus, for to Jesus is great, but the price to pay for

not to follow is more grand still you're going to you're going to you're going to and you're going to

more and in change you're going to more if you keep as in your tienta of the past I always I'm asked, would I'm here today? To have been

having my tienda has more of half a life? Thank you my tienta and no I've never more

the list at last. I think that one has to be decided to say, God, whatever is the aspect that has the new life that's

you're calling I want, I'm going. Tant to if me you call you to do something as something

as something that's a little, but I'm going to do a thing because you you're you the

you're the you're here. Here you have my life, sir. That's what

we have to say my life, sir, is disposed for all the possibilities. And this is the locura that

means to submiters for complete to God of this way. Because, for one part, it's like that's being like that's not putting the control of the situation. And, and, however, for other part, a oration, like that,

produces a, a, a liberty, sombrosa. Because your father, celestial, will be the result of your obedience in his responsible hands. So, never more, you'll just have to keep

going to just that car. One says, sir, here I'm to do me

what you want to be you're going to be there's, I'm going to talk about with realism, with the

feet over the earth, I know that's much what what you have been

the that you have been you, I'm, I'm not I'm not I'm

not going to necessarily that's living behind a point, that no I'm

nothing to I'm talking to be Redes, that has something to

have a a tient, a stability. But me surprise that when

God you're you're not in any such not they're not going not I

don't say that I'm not we think that Jesus himself said

he has he has told the his his case and is

the thing to what you want to you don't not those

manage, God not the way that the majority of us prefererer

that he would be we're not we're we're and that we're we're

that we do we actuem in faith and that we know, God, it's not

you know to say that's what he's a do it's that's that it's a

going to do. And if you get sat down and, you're going to be able to do you know, before you can't be preparing for a long wait. My old year says, stay sat down, that you're going to be able to get to get us to be able to. The most

probable is that you're going to be able to, if you want to tell you, how it will be able to do you. He will be able to be. He will be able to be. And he will be to do the part that he corresponds in the I'll he'll

he'll he'll he's but the first he to be able to be to bedece and go.

It's a thing infantil but we're in this detail. Only can you can't go to

he say that he will be you. I want to you're to say to part of

the heart of God. Only you can go to he he wants

when he he when you when you get when you go to the morning

you will And, pasted-morrow you're going to to go to morning, for the minute my life is so

so much many times. And if he'd he'd do you do a one one of

a single a lot of you're probably that you or that you know, that's

a million of dollars together, no, what you're trying to not have to come to

get to do this all the days. He's he's trying to try to

try to to come to feel. is that you is he.

Vete, he said Abraham. And that's not obeys to a plan of the father to disorientate. Sino,

a intent of the father to develop to do you. God he said to Abrain,

Jesus he said to Peter, Ben. A see, when you're in a barca

in a storm terror d'er and Jesus is in the water on the is very

distinct. At least Abran received a little bit more of explication. For the least, have received an explanation. Vete, to your territory and of your parental. But no, only, no, more explanation. No, he said, look, you're going to flotar, back. No, you

want to be able to undo. Provah. You know, I'm going to do a tutorial for YouTube. Ben, nothing. And Peter, while his entraina were agitada, like the barca, only heard that word. Ben. Jesus no

he offered an tutory to learn to learn to come on the water. No, he said, and when

more or you can't you know he gave a detail of any class. He gave a order and

he was an order and I said, and when God is the that you

talk, with a word, listen me, with a word I'd be sobrate, more than sufficient. And in

really, Pedro no, came in the water. I heard a predicator to say, and Peter, caminow on the water, no, the water no, the water no can't sustain a single man. Pedro no cameo over the water in reality. Caminoes over the power. He cameo to the barca

to come down to that ven. He came in the ven, until he no confio more in the word of Jesus and he was He was he had unded. The Venn, he would have been to have done to have been to flyer. He would have been.

Pedro came on over the power, not over the water. And the question is, you know, has the sufficient faith? You have the sufficient faith? We have the sufficient faith in the Pardke

to act on a single word. And if only you have one single a word, to me has passed all the long of my life and of the

ministry for years, that a a only a one word a one one

a word if it's a single that's that's that's that's you know

to you're going to be to be to be to be to be to be the only

word that God that God you're that you

don't know you're not not know if it's for never

but that's the word that's the word that Kedathe. And what more, I said the Lord, that he will change to the desktiative and that's

going to die of the mother? Kedat. Some other than to beaer means eliminate your plan to be-uida. You're doing to do, and says, still not. Kedat.

Capas that the only word that's saying about your future is, confia. Confia. And he says, no, but how confit? But I want to know

and what will pass morning and when when will to end the pandemic and shh confia.

It's possible that the only that you have to be about your situation is I'm

I'm provered yes sir but I have some were the

money and I never I'm in this case are two words

you're disaffutunate so then you then you have to learn to learn

to to be not sometimes in details as we're the parents with the chiquitos,

that we don't explain because we know what they does it is good and what does make. We compare us we're trying to with an army, and the generals

say, there are explanations that are on the paga of a soldier. A soldier in the line of the fire. We need to know if it's a

personene, if it repliega, no has to know to know about the plans of the Pentagon or that they send a photocopia of the decisions taken in the Salon Oval.

So when obeyses, you're putting the results in the hands of a God that knows the details. We're not those who know those we know the details. So the point of destiny to Abraham now had no signaled in the map before that Abraham did

the first pass. God was that God said, and then we'll see, and then we'll go to where we're. God, the God, he's all right, the God, the God, he knew, the God. God He was the

arm of the right extended to to hold to make before his feet before the

under the water. So, just because God not you do the details,

and how it will do it does it not know the details. Your

father has the control of the universe and he is more interested

in that you do you do the before you

do you God is, I'll say, God is more interested in that he's in that he obeyed to

a matter total, before that you know, he's that you're not, in reality,

that's how he's not, that's he's all. A God he fascina that we confiames

in a one one one of a good, we've, convenes that there

two reasons principal for the, for the, for the many, we're

sometimes, in the in the ministry, in the the name, the new the

business. The first is that we don't think we not in great.

And the second, that we don't come for something about the

little and are the two sides of the same a

one a small not a more than a one a

a way. For so Santiago that the faith

sin over is a murder or is a

not is a state mental, it's a course of action. The is a work. The Bible says that, narrs that two reels are in contact of the other, and they were so the soldiers and animals that were in the set. So, the three reels and his sects

were in the book of the liseo, and the liceo left us to the king, that when was the sun to the morning next, would be the water. but, and however, he said to the

reches that first they're a little and absurd a little pass. So, says the

Lord, abran sanjas for all this valley. Because so the way.

Not is an order for the power of positive. Mm, will go gover,

tell the he's your side to the day of the day. Three, he'll go go over,

he's going to go over, but you is due to be you're an

penchant a or repeat phrases-cissites of the pastor. It's hour of to agarral the pala, my old. If I creed, of the world, pongansen to laborer,

pongensen to work, and I'll give it to show me in your faith, and I'll be to show my fidelity., and you're going to be able to give it. a jubia, and not you know you don't hear any of any of if the

service meteorological says that will be a single incredible tomorrow still

still to have enough for car sandhas. I'm encounter with people

that says, no, I'm waiting, I'm saying, I'm

envied, the person adequate. But you are you is that person adequate

for someone? You can can't can be a sand in a valley?

Cavar a sand in a bay, without any there

if it's even prognostics of jubia, more than what God said, it means to develop your character when no there's

when there's doing something when you're what are the sanchas that God every year day after

day, you're asking that you're because at sometimes someone listen to a message of God or

thinks that he'll and cava his sanjas and it or derrama a basic of the

and then then then after what he receives to cabar sanchas, are spasmos muscular, that they're durrower in semans. It's the only that they is the cancancey

to have cabed. But he says, no, God no, deram, or ruby. Or, vertio the little of the little of the little of

the oil, no, he didn't get a principle. And, you know, at the final, it resulted. So, when God, we need

something, and not does nothing change of a way rapid as we we'd like we feel we're like we're

like we're like we're not just timed, God we've just got to timar I know

a man that he sent you God he called the ministerio time so he renunciable

to be a good time he was a man who was a guy was a man

was a a person me cost a a person pure but but

so however his decision created tensions between him and his esposa,

he started to have problems maritales a cause of his decision and then after the angi-de-s

he went to his business earlier, without receiving any recompensate with the matrimo in crisis

because I said, I'm to provide the needs to my family, at the more I

think that God me had been able and I could to tell so centenaries

of stories about of anel without a life of

the people. It's more, when one is when one is a

leadering a congregation is pastor, has a pastor, has been to come in those stories with the water to the end up all the

days. When we're in faith to ask you and not so it, for the most rapid,

we think we we're going to we're we're going to be to say, God's saying,

God's God is saying, I'm I'm I'm I'm I'm

all this time, for what? For what? And I don't know. Because today is a

day of many questions, no? But I'm I'll give you the response before that's the

service, the message. What is the situation deception of your life that's

that's a lot of that's a sort of a real thing that's that's that's

a problem, maybe maybe the part of your work,

that perhaps that's you committed some those terrible

that that cost the part of a great quantity

of opportunities. Qualchier see the situation, no has terminated your story, while Jesus

see in the scene of your life. I don't you can present a plania Excel where is a

where were your orations during the last the last the time in that God was

invirtio. But God is too fiel to be to be to be. It's

too sabio to commit an error. It's too amosos to not

to have to take in into what your heart. You love the Lord, Princey,

you know, princesses? How do you know the God? It's going to

forget of your orations? He vigil to every one of your

or so you have to keep cabing that even in

much of the Bible, investigues the scriptures to discover the words more significative of the Bible.

And he wanted to find in the Bible the words more three, the more dangerous,

the more felices, the more emotive, and he found her that to the criteria

was the most I was the thing, he identified like the one tomorrow,

said the Grimus. That is a ladron that robes the dreams and you roba the

life. I have a message that also is our site web that's called the calendar of the

tontos, not you know you know, that's that's just about that they assigns to the morning

a matter that's now. Now, what value would your life human

if never post-ergars? If never you never to decadarer. I think

you're a person very very exitosos I'm I'm always the people people who

me about my life or they want to They want to say to something, I think, I'm going to say, look, I've been the 24 hours than you, than the rest of the humanity, no, I don't go with advantages of time.

But there are a lot of people, more of the 50% that are postergators chronicles. And postergans things in all the areas of the life. No, no, no, I'm going to expect to go ahead. The Lord, he says, well, no, no, I'll be in a dilubio, but no And then they're in the ark. No, they're not at

time in their accounts, they're after night of their time to do the time.

They're to do the time to do the time. And the those post-tergators pertensens

to a club very exclusive that I call the club of the play.

The club of the play. No, there's a name more attinado than the

club of the play. And not you confundas. The majority

of the integrates of this club, are Christians, no pelean against the enemy, no pelean against the devil, nor other Christians. Pelean against the Voluntal of God,

all their life of Christians. Pelean against God. Me const, those I've seen. In my peregrinal Christian, I've found a lot of

that pertains in the club of the play. So, they pass, the life to the golds against the orders of God. Not say,

that you're doing to against God, said Gamaliel. And the people of this club, a play with God, for not to bea to beleaders. And as are peleaders professional, some are they,

I'm doing the, I'm trying to the time perfect of God. But why not you said, I'm saying, I'm going to because I'm going to go, Sanja, because I'm going to the time perfect of God. Surely you know, you know, I know, I don't know, no, I don't know,

those who are you know that God will open the way, that he'll be a number, that's a signal, that they give a confirmation, four bellions, that they give assignations

divina, but there are moments perfect that don't never. I'll be with someone who wants to bring a ministry, I know,

since I know know because he's doing a ministry, and has a job and has been saying, I'm saying, I'm trying,

that God me prepare the way. He thinks that God first, before he will resolve all the problems, he will

fill out the account of the bankers, he's going to get a little bit that he'll go to be

going to not going to be a not going to be a but not even if you even if you

know the point of the foot of the place, then you live in a world

of a fantasy, someone to do you have to do you do you do

do do you don't says Jesus from the days of

Juan the Baptist until Now, the reigning of the world of the world's suffer violence

and the violent who are abackas. No, the soniators that are the door. I think you

grab this. You know, I'm like if you were my son, my brother menor. God

no, bendice intentions. God, God, don't bendice intentions. For that

says the word that he says the word, he's done, he's not going to be in intentioned,

well, well, been said, well, predicated, well debated, no, well, done a part of life. Jesus told a parable in Matthew 21-28,

he said, a man had two children. He's a little and he said, I go to work today to the viney. And the manchrist says, no I want. But, but after repented he was, he said Jesus.

And, he wasacreding to the other he said, to the same way. He said, yes, sir, I'm going. But this is not he, he's, invergues. And Jesus says, Which of the two did the one of the

father? And they said they're the first. So the vinya is full of children that

says, hey me here, I'm here. And then they're they're they're

but they're to they're going to say, the club of the play. And both and then

m'er's when they're on the frontera, they've got the boss and jorah, Ruth and Orfa.

The two yearnors. But Orpha, he pego the world, after the cry, she got in the cliques, and he said, my life, and Ruth he was kept at the

mother. So, no, the commovers, the year, with a message or pass to the altar.

No, bestan the good intentions and the promises and the people, people of action, set assedores

of the and not only only ohidors, says Santiago 122. Accedores, not ovidores. How do you

doers? Ovidores and passers to front and repeatiders of phrases. That are members of the club of the

play, that want to know the God for their lives, but not they want now.

And God is interested for our response to the guide of the spirit

in this moment. You're to have to have sandhas now?

To him he interests more what do you do you do this moment that you're going to do you're going to do you know the year

of the year. Of each, I'll tell more, the decisions of the year that are to be affected by the grade that today we'll bedeckos

that you dovetches to the world. The voluntary for more the last the last more than the

one than the one of the God for now. A me would be a good would be a administrator of

the jubbi of God. Well, macho to grab the pala and he, I have to ask

reconfirmation Now, now you have to grab the pala. Now, now you have to cabar. And the obedience demorada is disobedience. The obedience

demorada, postergated, procrastination is disobedience. And the devil knows that postergar the obedience

is desovedecere. No, it's with the children? Pone the table! There's why. Ponet the

table, that's the food. Shabai. What is that? His obedience. No, but he had the intentions

to help me to put in the measure. And the intention no doesn't know. The devil knows that

that's a morning never never gets. Of course there are many people have lost

the salvation, not because they were they're because the enemy he was convinced

posttergaring a little more. One a time you said, you're

saying, today of salvation, the evangelists should say, but,

today of salvation. Well, you know, you're not because that verseical not in the

Bible. In reality, it's talking second Corintio 6, 2, that says, here,

now, the day of salvation. That's not the same that today is the day.

Here, here, because to say, today, not transmitting the urgency. Today is the day.

The car that's that's the day, let's be to be a hogand, no,

need to you need, in some moment of the day. Me, oh, no, see, you're going to eat for the restate.

No, it's a dog. So, when Jesus calls, no, he's saying, look,

I'm, I'm a time, in a moment of my time, and what

that's that's, you know, and I know, to do you, to be the ,

I'm going to say, whatever something something is something that says, if Cepferra

that's put in the fireon, me says, there's there's that's

all the day. And how can't me can't be and I'm to do you? I'm a day. And you're going to

let me get to another lunace and he's and he's not imagineate. Like if when the pharaoh you get back

the chas I'm putting other sarsites of reconfinuation I prepared various sars for when you're getting the dust.

You imagine a God about a rather rather waiting that the people are that the

that's not the urgency with that God calls and ordena imagineate that you're medical in

this COVID-19, no? And, and, to be a medical, that you're the only

person that's the person who can't be a real real that you imagineate in this case, you're

the only person that's the vaccine. So, you're going to be to be a

hospital to say, and then somebody say, and then you say, hey, hey,

leave that to be to be to me to help me to they're all you're going to, what would you do you know, no, no, no, no,

no, I'm not going to help those that those who are the people. I'm too much occupied, salvading lives, like to enterer mortals. No we're not called to sepulting to those mortals. It's what the Lord said literally, deja, that the dead people

ender them to murder. It's talking to urgency. No, there's time to to cry and to three days of lute because he's murrayedana. No, there's a time. It's a thing

that Jesus He said, every moment. How could Jesus help to the person to understand the magnitude

of what was going to see it? He said, if you find the perla more final,

Matthew 1344, vendar you what you have to possesses with a treasure interrado,

that is the most important. So, reordener your life completely.

Cambia the organigram of your life. And I you can't I believe that I believe

I believe the voice of God, the majority of the times, and in other opportunities,

for my very much I'm I'm going, I'm let's go to get to my mortals,

let me that I think I think things in the time, and I

know profoundly that I know I've a thing a

lot of people opportunities and miracles disappear when the

ladron of the time in the house. You know the phrase,

oh, this is a good moment. No, me call me, you know. Those are the words favorite of the

posttergation in all the world, in all the cultures. God, and we say, yes,

if, no, let me the telephone, whatever I'm going to the church.

We're going to the church, accepting the rest, but more to repeat the phrase,

so we do it's sepulted what God is to what God is and the

way to the life in the inferno is a fact of good and the thing that's

worse. Many people are putting ladguiles in that morning is a proposal

insured Proverbio 27 says no you do you do that you

know you know that's what you know what is the day? Any

ever you ever you ever that was that was

back to to have there there there that you would have you wanted to say to your parents if you

were, a woman, an herman, an a brother that, a man who, a man who perdiste, a carinious, abel to who you know to tell more stories? A question that you would have to have liked to do, and when you came after you, best

a friend friea in bed of a mejia tibia? If apilas the sufficient quantity of mornings, you'll endar you with a lot of yers vacuels. Santiago was one of the

three men who were to when Jesus agonisable in the night of his passion. And then after the ascension of Jesus, Santiago, he knew what was the person

most important of the world. So, maybe because he was he gave one of the most savvy counsel,

Santiago. He says, we're now! Those that say, oh, and tomorrow we're going to to a total city, and trafficare us, and we're going to when you know what's going to be?

What, said, Santiago, said, Santiago, 4.13. You know what your life, San Diego, 4.13? You know what's your life, neblessing. Mayniana, says Santiago, is a word mortal, perewsosos, presumptuous, imprudent. It could be that never more hear the voice

of God like you can never you can't you ever when we'd think when we'd

think that the cup the 31 of December of 2019 that we'd to be to be able

to be able to be to be able to abasarned that the churches that are to be

our churches temples we we can't we can't we we're

we and it's possible that never more pass for

this I'm going to another other way. When God when God the moment not it's today.

Sacate the the word today. It's now. Now. Capas that not

you're not so sensitive tomorrow. And perhaps that the window of

the opportunity is so to know the God does

do a thing. A other thing, the the will

know the God. The do do will mark a difference, a less that we're disposed to

do the first step. Someone said, even if you're in the way of the way you're going to be able to sit down. So there's many

are you in the way of the way of the way of correct. Many people that were the voluntary of God have been

been atropegated for who in reality they were doing. And to do the power of God,

it's just inspiration, it transpiration, it transpiration. not only the revelation divine, but the effort.

I know there are many that are not not because not because not are not they're ungied. Me

costa that are ungidos. No, because not they don't don't, they're in capacityation.

Of course, I always say there are many people more more ungid than this

humilded manchach of the South. But much are more pereososos. Me

consta. The Writer of Proverbio 24 says that he passed for the

camp of a pereosos and he saw the spina and the malesas

that could covering the soil that were in the and said

guard my my heart my hearted and that

a house I'm a short a sweet a

a break a crossed of an Argentino, met to take matte all the time and you assaults like a poverty

like a banditist like a man armed. Proverbio 2432. The enemies not were the ladrons and it was a fault of force. So the peresa,

when it's a order of God, is a bandido. It's a canada that you roba the potential. And is enemy that bandito of what God has to do you know, the problem is that

nobody and is a perezos. I go by the and he said to the people, hey, you're so perisoso, nine of God. And I say, no, I see, no, I don't have time. Because almost all we think we're doing, and there's a lot of

people that says that's a lot of people. But, however, one can be very occupied and beckos. Because no wants to do what God is asking what God is saying to do. Reinhard Bunkie, that was he was predicated

here, before to part to hear of a man of God, he said, God, he was

to get to the poe more but not of the mecedora. Not of the amaka Paraguay.

So you have to do you do you? How time more you're going to do you

get to not as in the deserterter in the war, and the partenecing

to the club of the a battle. In Josue 3, I go to the story and I read that the children of Israel

are the obstacle of the Rio Jordan impossible to cross by the maria high. And if Jose, would have been

an alumno of one of our institutes biblical modern, have given a good kind of

caballeros, we we're going to a lot there's there's a there's the river but

not you can cross to see, to see what what is what is it, we're going to to hear of God,

we're going to but the water. But the water not to do you know to do things. In the universe, no, there's a thing more

important and more urgent than the salvation of the people. No, there other thing more urgent.

The salvation of the perdits. No, for nothing, the last, the last words of Jesus in the

earth were instructions to get the evangeles to the confines of the world. And this

order divine, it's It is known as the Grand Commission. And Marks 1615 is clear. He says, Vayan for all the world and an uncien the Wiennes New. Pongan the Ponged the Tenueh,

Caves Angeload. Caben Sanger! Salgan to cabar sanchas. Avancen. Predicking. Mewansse. There are two actions very explicit and critiques.

They'll and an uncien. And some think the form more effective to gain to the perdido is no, there's and to be bright and to end up there with the brilliress

and leave the light and where you're that you're in the light and only they're to ask you. And if you're

good, are good, if they're they're emplasan the ir and predicate and getse and mojars

and to make some not than a negotiation comod There are many ministries that are in

great quantities of money and energy and not actua like Jesus said, neither they're and they're

to do. Obedece. When when appeared David in the camp of battle, he knew

what he had to do you this ball of grass to attempt against against the

people and he did he could have decided recoged firm leader

to a march of protest could have been the government that had made an declaration

formal denunciating a for discriminating to the Israelis for motives religious, that's where is your God

could have made a protest in the plaza could have organized a a reunion to God to get a

God, to get a attack a heartiac and he would get a only. I had

David, time to go to the house and prepare the muscles for the

action heroic. TAPO. Tito a black with the honda. U. I'm

got to see in preparation. No, he was to be to prepare there.

David had a only mission decapital the gigante. The

antidote against the perise in the urgency. Desperta to

suck the pollbo and move the talent not is

substitute of the action. The intelligence no replace

the action. The union, the union, the on the

I do you know, reemplasance to the action. A me preoccupies, there's a whole a generation

that's that they're in the doors, that they're in the little bit of that they're

to do a beka to do that and it and not going to do not I'm at

things to do you to believe to God and do to do a piece cregending

in a one word in a one one one one I'm

the Prophetic, reemplasance to the action. For much that you have a libretitia full of

words, you know, there's people with the old, God said, in the 82,

God said I'm going to be the president, and God me said that I'm going to be

a little bit of a libretitit marienta, no serve to do you want to get a

and you're going to put the you're going to doves. To come up the world in our lives,

we're going to to leave the negotiation, the post-ergation, and the perexion, and to get from the membership of the club

of the play. No, more to bele to do you. No, more to fight God in a quadrilater of

boxe. And the members of the club of the play are very very much

when have to present excuses. They're some are nobles spiritual,

they're they use as a sedante to calm the conscience, and it

is a grand tragedy, because the life is so short that the time is that the time is that there's many people are that there are you

know to what God was called. But no does nothing. Because one of the things that say the clue of the play is

I'm still I'm waiting in God. I'm waiting in him. As I said Rillin, I'm am saying

that God's to move to first. In Exodus 14, the The children of Israel had been out of Egypt. The exorcists

came to to kill them. They were in counsel. And know what Moses has? He's going to say to be over to

God? Do you know what he says to me? One would say to who may think he clame? No, no,

me clams to me he says, Exodus 14, 13, Exodus 14, 13. God says, why did you

to pray? He says, but God can get to to say, that's, so, so,

so you? Why clas to me, Moises? Tell them the Cicro of Israel that marchen. I'm going to pray. And you say, yeah, you know what you have to do. And you're saying, and pray, and you're saying? When you hear you, get it quiet. The most probable is that you've ever said a pastor.

But when you hear you, march, it's God who can't tell you. The word of the Lord is marchen, they're going to move. In the direction that God has you guide. And you've seen that phrase, that also does much the members of the club of the play. No, no, no, no.

What the past is that I do you do, but I don't want to give you. You know, I'm going to do you know, I'm going to imagine to God in the skyline, you know, appogglinginges

on the shoulder and saying, Che, this type, if, even if it's that's far far as that's so fast, that's so I'm so, it's

the most probable is that God is that is that you're I'm not, but I'm trying to you put a

day, not the reverse. No, no, I want to get to do you

do you're some some fracas for there, they're spiritual, but

it's pereza. The members of the crew of the play are

saying the classic well, is that I don't have the resources. You know,

the necessities economic are that the barriers more practical

between those that impede the dreams. But the time of the money is a problem of

faith. It's a problem of faith. When God call inventing excuses, is think that he will

to provide what you need to God. God is poor. God is not I'm poor.

He no is a person. When God ordained something, is a God

is a person who he he's he never to he's to be

to be he's he never ever he never he's, he's that we're

going to our bolstice. When God never asks how cost. And this, how's how is it?

No, you know, that's a vision more than the cost is a problem for God

the only thing that God can do you can do in our life, our

doesn't do you, to believe, to be the to bede to bede ush we're,

we're not, we're when I'm when I'm not I'm dismercing what we are the

Hispanic, but us, we've said a year back, they're going to get to get to

get to the world in the pandemic, I said, how? If there no, there's

not there gringos millionaries, Hispanos not being all and confiando in that

God generates the resources. The majority of our people when came to

the congregation no had a undocumented, and God was and then God was

to prosperer, to more they more they do, more seeds, more more seed

more emiibert, I said, if you want to have the life that I've tumbled, sceptre, and that's it started to occur. And what I mean, to think, how good,

I'm saying, no, I'm saying, to let's talk. I'm always I've a God rich. I always, I always I've many decades without money, but rich I'm always if

the person is he. never decide what is or no Voluntary of God in In-cant-a-to-to-dovirt in your life Verificing how Plata are in your bolsillo

Always Jesus. Jesus said to His disciples, My food is that does that the voluntary that's

Juan 4.34. That is compensation sufficient, remuneration sufficient. And then he said, Travagen,

but not for the food that is pereceder, but for the that it permanence

for a life eternal. We're doing after Jesus. The resources and the Lord. The other comes to adderdue d'n. Someone has to say amen. In the club of the I'll sacare. I'll extender my man. No, he's looking any of the most talented,

nor to the most intelligent, nor those more orators, nor those more instructive, he's, he's looking at what they're disposed to, to read, to beaer. Jesus' himself chose to the university of Jerusalem. No,

he no, he ligged to the menke-chombed more brilliantes of the synagogue. And, look, that there were many students of the Torah. So where where was? To the portos pesquero? Because that that people not he was going to

say that not. Not was so full of letters and the intellects to question

to question. So to see it to Jesus is very simple because you know

you know. You know, for me is a simple because I don't need

the miracle. I don't need to do the Salvador no I need

to be the sanator. No me adue neither of the success

and me do do the I don't more to

have to have the carterter there is something to give a packet, this

me says, God, that you do you know, that's it. Some of the arena, he's my fracassus. I'm a cartier. And if he's going, it's my exit. Yes, I'm going to maintain the

a flyer. Apeness I'm in the timon, for order divine. But the club of the the play, they're saying, well, it's well, it's a good, but I don't I'm not I'm the time. Hallelujah.

Oh, I don't see, the time. so at the time. When I was in the church, there was an brother who when I was about of God and said, hallelujah, and he said so. Like, as to, as well as like a little bit of the skyline of the sky. He did it, no, I mean, I imagine

so. But, according to that the obedience to morata is disobedience. And those who are the voluntary of God for always, they've been overpassed for those that are and they do. Jesus, when you're young, and says,

see me. And I'd say, yes, sir, but, well, first, let me terminate those studies, that he'll get a newbie. You're gradedars? He'll say, see me. And I'll say, well, yes, but first you'll make that I'm a good

job and I'ller something to and I'll buy the autotito. And you'll get the employee, perhaps that you'll buy you, and the sir, will be. Because he's fiel, and he says, siguel. And he responds, well, well, yes, but now I'll just have

that my kids finish the school, just they're small. And Cres in the children, they go to house, you're trying nietos, and the Lord

will be at the end of your and they say, well, I'm going to keep to let me jubile,

and when I have time, jubilated, and I can cobrate my pension, you'll go back,

you're going to you're going to you're going, and that's the young and a year and a day he's

he's a day, there will be a day, there will a new to a fos,

a house, to the world, and it can be one more of the many of the

many of the time of the church all the day, to know the of God,

not the same to do you I'm the thing. I'm the world is a

life disparerdice that going to the church only, and

the life is a better in the most full sense no

has to to be but in asser the Voluntate of God. And I me I'm a form that Lucas

says, and when they were to the earth to make all the immediately, they were they

they're getting their reds to get into their barca of immediate. Ninguno was a time three days

of inmediate so that that morning they said to me go to get to make a

night and they were to get to another without no no

no didn't He even if he said to send a WhatsApp. Now, as I know that in the club of the play, they're playing very well, are great discuters against the Voluntary of God, because they've been years of practice. I don't know those put to hear now.

It's all right, Dante. So if God was called to serve, it, is fine. I'm going to be a inconsient. Even though they're some. Because the club of the play are not to leave the membership. So I have to renunciate to all.

to leave to all my family, my job, no matter who pays the rent, and move to other country right now right now. He's saying that's saying

but I want to learn you think you between a commission. When Jesus called his disciples, no he called

to be apostles, nor prophets, nor evangelists, nor pastors, nor pastors, nor maestro. He called for that

he was given. And when they followed them, he promised that he was he'd the people,

in the middle there was a time of apprenticeship, from the call to to give him,

and the moment in the commission to predicate the evangel, the of God, has been to get to get to

to get to Jesus. It's very probably that not you have said, be and do do you

do it. The most probably is that you say, come and see me. Don't you worry for the

commission. You'll when you're when you going to when you're a year a year

a pastor of the young, commission came a time after

before. First, he was the call and accept that the call.

That's not going to get to the altar. It was to get to get

the tient because so that the incredulity block the blessings of God the obedience

and the Godian's he said and Jehovah said to Joseph,

no you don't take I'm you're to you never

never never and he and he was to the

enemies, of a repent, having subed all the night of Gilgal.

So, the soldiers are you and they're not in the promise and the miracle,

between the call and the commission, there's a portion of information that we pass them

on the night from the night, Josue, attack for surprise. All the

night, all the night, carrying arms, carrying vivere, darking, 35

kilometers cusp, up, hours before the major battle. I've

a repentina revelation about the question. If you go to do a victory,

if you will be to give a time, more it's that you're going to make you

all the night. No I'm then. No, I'm when God

to take in serious your your oration. The oration of Josue

not is an excuse to elude responsibilities. The oror, then

marcher all the night. He did all, from the point of view of

natural. He's forced it physically and he forced it mentally, executing the

marcha with strategy, and embos the enemy. So, if you you're going to be

to give to God something, more it's that's little to act.

The or an audace has to be to be a other way is

faith. It's, what I, energy mental positive. All the years, there are millions of assistants to the congresses that confiesan empowerers, conquistair us the world, Pinkie. And no does nothing? No, they're not?

And you know why? No, not surprise that God don't contest these orations? Because they're on for miracle, but no they're not move. And the majority of the cases, if not you move, God,

don't do it is the way that he designed the way.

The signals are the people who believe to the people who are the

and the people and the people of are going to be to the sarsa

and they they're to the same the same

the same the logo the club of the

play is a surza that never is a

never the call. And organize their life around the sarsas in service around

the sarses. Congress of how to adder the sarses. Congresses of how identify the sarses.

Congress to have more sarses. Congress to plant sarsas. And not they're

to get that's not they're not by the people. Dicot.

God me call. And the only what you do you do you

do this message for WhatsApp to discuss to be the sana

the mal doctrine about about the the other but

never But never, they're they're in the sarsa? They're there.

There's there. Pertenes to the club of the play with the logito

of the sarsa. And nobody is out of the club knows. The

question primary of someone of an person of not is because

because the obedience no insist in responses. The

that obedience, no requires explanations. The question is what? What do you do? What do you

do? What do you do? The questions for- what do do they're to be

the questions what? Invita to receive direction. Preguntar what also

also reflects a question that does and so they're in

obedience. Look, the circumstances can vary but the law

of the risk is universal. grab at this you know I'm talking

like a pastor of the young if I'm still I'm still more you're as you're

as you can use God and if you're doing to risk do you no

there's nothing that God not that God and through you Esther

said if I peresco that per periscan Nehmias said if his

majesty he may I'm I'm to redific the city of

my Padres. Three Amigos, Judeo, and incliners and say, if we throw the

earth is there will be able of the orno. Two disciples said, we're not we can't

to hear of what we've seen to hear you know, what we're going to get to the

carcel. You tell what he was, Esther saved of the genocidio

the remanente human new emmias reconstructed the murosos the murosel.

The three friends were ascended politically in the power of Babylonia and all the world

old old I of the evangelio because no put you're call out the book to Peter and a Juan. God always no a terrain of a different and you want to go to where not you've got to you

do things and you've got to you're doing always the same and in the terrain known the most probable is that God not is in the equation. Obedece! No, I'd be to aburril telling you the

history of to get a stadium to rent them with money, to confront me to present me to presidents, to credel of the Lord and

to get me in a program of television with a capacity. And all the stories that I've

told in all the books that are there, passion of multitude, the code of the

champion destined to the end of the real, as real, as real

as my mys. The 31 of October of 2008 the pilot Jean O'Ne

of 65 years He was 40 minutes of from the airport of Scotland, and he was to Englander when he was to

he was only and suffered an apoplegia. That was literally to continue to flying to seegas. The man

he got a derrame cerebral that made that was a lot of six hundred meters of altitude

to say that said that he had had a reason still, he had a Jukes of Cabal. So, he was a tient to the radio and made

an emergency to the Torre of Control. This is in all the news. 2008. October and the 2008. And the

controllers of the traffic aero of the Reign United, contacted immediately to the Tenient

Coronel of the Force Real Aeree. Paul Gerard. And Paul Gerard was with his with his

jet in his buskedom. Gerard voled to a little about a O'Neill and he

he he was to get a he was he was to he was called to help him to help him

and when the man that had had kept a see go he was the

decency the talk at the chat was in YouTube in English he said O'Nil

can you see you see a thing you can't you know so that O'nil

had to be able to be the so the plane took to the Pista and

he had left the second intent, the same in the third. Gerard said, keep trying to, maintain the narwhis

apunting to the soil, for favor. You'd should visualize the pista. No, has a image visual of the piece of the terrisage? Something, sir.

You know, is a good, sir, really do you know, I'm sorry, but I don't know. And Gerard says, no problem, it's doing

it, he's doing me, only confirm me that I'm in a vector with the camp of aviation. And he says, Gerard, see,

descendient Siga that's getting, point the narisse to the path to be the

pister a little, even though, I'm not, sir, I'm sorry, I'm sorry, I'm

saying, you say that confirm that no can't see the negative, no I can't

see the not even the control of the plane. Okay? Obedeck and be sure and be

obeyed and you're all the thing, I'm he'll get to my

phrase. Confia in me, I'll get it to go to his. He went to eight times. And the pilot Ciego realized aterisage almost perfect in the eighth attempt. And he

was backer in andas of the avion. A journalist a little, a journalist then he asked, the pilot that he helped, he was, he said, de veras, you thought that oneil, had the opportunity to enterresar that the avion?

What are the probabilities? And Gerard, that also he's a YouTube, he looks at the eyes, and he says, I knew that it's difficultism

and that the probabilities had all in contra. But I had something. He was a favor of

to be able to to be the letter to what I said. And if it was able to save the life as

so. So my humilded counsel is that you know you're to you

to the club of the play. You know no you you what you'll make to do you. You're going to know a

one person that he'll trussing the brazo to God. And then let me that I'd give a good of the sir, that is the same that Gerard he's a colleague,

Piloto Siego. Obedece, says the Lord, what I tell you to say, and you'll be at salvo. Do all what I do you do, confia in me, and even

to take to volar as cigas, I'll get a house. How you love the Lord? How

he loves the Lord? Because you know a little a person.

I asked a nostalgia of some my years. I said no,

that I said that I'm more but I have got nostalgia of what I

had done because a predicator me about like

today today. What had said because someone would be that

someone He would have been for a little a little like I would have about when I had 20,

25, or 15. I would have arraught many the time. And I would have said very

that God me loved much in to discover you. He loved much of

the Lord. You know more than you imagine you. You know, you know,

I'm, you know, play, you know, you know, you, you know, back,

down, the quadglate, and the Lord, what you do you do you

do? and then when they when they're when they're the finance, when it's the suns

if the sanger if the sanger if the it's the vacies the and it doesn't feel

when the infirmat in irons when the matrimoion not terminate to get to

get to keep and then they're and then then you put to the narisa

to the the after the and the time and to get to get to

come in it and tomorrow and another and past and past and past and past

or other time until that you to go to go to the eternity a day a day

with his affan confia in the Lord and he will be father

to those that they're for first to to the evangelio

and today for the first time they're they're they're they're they're

to have to to go back from the barca, that they have to confiard in a only word, I'll for that you receive a Christ in the heart. Confia. I, say, comigues, Lord Jesus,

enter in my life. Transformam me. Have me a new creature. Anota my name in the book of the life and pardon my pecas.

Thank you for for me in the cross. And now, let me or pray for all those who are on the other side that know to the Lord,

that they know the that they're they're they're not their God, God,

God, you're going to give a word, and you know, get to, and get to,

want to what you say, but you going to you're to be that

one that not you're to move to your assignation.

A sometimes is only a one a phrase, we're we're

we're we're we're we're we're we and I put

to the church to orer for 90 days. And after the 90 days, we're going to the hotels, but God me said, tell to my people that no oren more, because I'm a lot more, because I have a arena.

And he's a little bit, God, has an arena, and the arena no vina no came, any the next year next, nor the other month, and the six months. We went to a carp to predicate. We put them annexos. Like, we don't have been a church central. God said, yeah, no

more. And in that word, we're mantuvies, and God then we've never regal this city. When when he said

the pandemic, I said Lord, what I'm to say, he's more generous this this time.

He gave three words. What I'm to do? All or nobody? And me

have maintained in that power, until that there's a change of order. When I'm

the order, it's not, me change the order, two words, three words, what is

what God to you're saying now, Obeddesse, Yeah. God

needs champions. A squadron of buskedom in combat against the field of invasors and to all that people

marvellous I'm for that can make sure miracles, for that so that's there

can't a army, so that's people, and women that are palmo to palm

the enemy. God me says that you say that you say, no I'm trying that I'm

You take the Sonor of the stankment You take The Sackle the Señor of The Sackle of That's

Sighter of this city, of that pantano of that Weltas and Wirtas in Sentitutes that you

Degas to your ministry. The Lord is Vienen Dias New

New No, it's December No terminate the December

without that you see my glory No termina December without

I make Mild I'm I'm the Lord no

termin December No And it's the 2021, without that you can't see my glory,

my benition, and the doors that I will be to when you go to move on the feet, when you're

when you create, march, says the Lord, all the night, and I'm going

to unrar your obedience. Amen. And amen, glory, Jesus. Hallelujah!

Hallelujah! Mariviosia. Wonderful, people. I'm getting a loco to the director

with the cameras. That God to bendiga. That God does make resplandeces his rostro

over you. I'm it's just to be a cartero messenger what God I think

I'm that you do you keep on your life we're doing we're doing for what

God will be going to we're going to God, God, God,

that God you give you God, that God you want to God, God, God,

and the Choirs in combat against the flound of the horse. Here we

we'll let's see to let's final to communicate to continue and you're never in a

minute to see in a RADO M950 Chau! That God that God the end again. I don't know

I've been I've been your voice saying me no temas I'm here the father me bivow

for you and me curates the years my Jesus all my cargars last you You left you on the cross

Algo so grand and I can't I can't I'm Owego your Duce voice Diciento Oh

Oh Oh You're welcome You're Amado One and I another And

I'm I'm Perdid TURrast my Jesus All of my Cargars

and you