Dante Gebel Live - El color púrpura

Episode Date: August 20, 2021

Aunque hoy te sientas cautivo y víctima de las circunstancias, recuerda que no todo está perdido y siempre hay un momento, por pequeño que sea, en que puedes elegir. Recuerda que Daniel en Babilonia, aunque lo había perdido todo, tomó una pequeña decisión y en consecuencia obtuvo un atuendo color púrpura símbolo de libertad y realeza que le devolvió su dignidad. Así nosotros, al igual que Daniel, siempre podemos escoger. Nunca rindas tu espíritu. Nunca cedas emocionalmente. Si decides en tu corazón honrar a Dios, ser auténtico, tomar decisiones que te edifiquen, que no violen tus convicciones y sean un ejemplo del vivir cristiano, el Señor participará en tu vida en formas que no puedes imaginar... y colocará un manto color púrpura sobre tus hombros.

to those who look of other parts of the world that's connected to Facebook

or of www. www. River Gion Arena. Thank you. Thanks for

being for to be to all parts of the world and I

am convinced that God is that? Are you? Are you? Are you?

Are you? Very. Very. Very. I have a word for those that

feel like that have been that have been their own opportunity

in the life, that a sometimes us pass, no?

Those who did it know, that they're that's not the last time

in the time. A sometimes one has a sense extrana, ambiguous.

And what is the I know, I know, because me it's in your eyes,

it's got to the patience to be to be for a bendition,

for a for the for the time you're or you're you're that you

have been to get working hours extra you're you're doing because you got to

you know and when the new vacante creed with sure that that's that's

that's employment or that's that's that's there was no it there's

there another person obtu the employment of salary It's also with the papers, those who were

they were in a miracle respect to migrations, and said, this is my time, this is my year, this is my month, and, de repent, did you pass the

bendition of costado, and not you took? Or it's probable that you have you had your opportunity

with the person that you were to pass the rest of your life, you know,

you had a great desire to form a family, with your interests, with your

values, So they're They were Piel instanta attraction at first of first and they're

to pass a time together first texted and then they're and then

they're more until you you've you've you didn't

say amen but receive a in your questions both both families

approvable the parche and they were they were to castes

with the months, you were the proposal that formalized what both

were the people were the proposal never came your enamorated to

say to another who also and that also you know that's you're that's

a problem, or what you even is a better you're in the group of who

is the question the proposal and and you

you castes but in question of months or in question

of years in the The better of the cases, all all the prince

result was a or the carruh with the girl was the stuff of

the sand were in chanclas as how so so

so perfect as they were the one and the

love of your life passed to the life and

he was more more more than Maybe you're of those who battalas with a condition physical, all your life. You know, you know, the last time that you sent me

and you're not, you're not in your ability, for things simple that others can do. Apprentice to compensate, like all those who have problems of health, probably a time of medications, of a cocktail of remedies, or the help of others, but in the front of your heart

you're at aft of not to not able to live a health plenna not to not get to nothing, of nobody

and then every year and month you've done what you have done you know that you're

to make you do you more more more therapy physical exercise

dietas for to be you look you do you have seen

to other in your same condition that they're that are and not

all the nottante, to you know, it's still battalias, still you're

even though you're to be in a pastilla, to be the insulin, of a cholesterol

that's just cause a little disordern in your diet. So your experience

is your case, you have to get you in any of those groups

and there is there's that but your tank emotional begins

to get to get to is a of the Gricio,

and in secret, you know the the maybe it's too

too my mom solide to say, a little a quarter

of hour, that was a question to about

to to do that the time? And you think you

your opportunity? Or if you was you're the

time between the time under the water and

with it the fertile to get embarrassed and then consider

seriously that the life not you know to give the

time that you may be 30 40 60 60 you

you started to touch the majority of the dreams

because you have you and you don't get a all

to all a time when when we have seven

eight years we we think we think that or that we're

we're not actors of Hollywood or ballerinas, the case of the children, and as a matter that one is going

going to one has done when you have taching first the dreams that are relatively

impossible and finally one negotiate with the life and you know

at a time one has to have to have to have some more

more practical and you it's it's a bit that there's

there are few because one can't go back because the time, like I'm

always a great timidor that we're going to do what we have done to have

done. The thing is that we tend to the extremes or we don't

we're we're not that we're not, that not just that's we're in

time, to get to have what we we're what we're that we're we're

that we're that we're receiving the employment, the partner, the conjuge, the career,

the health, the beneditions materiales that we're we're going to do with we're going to and we

don't know we can't understand because others obtain what we're we're trying while we're

trying, and we don't we can't understand because always someone more can

always someone more is it's how it's like to a career of resistance always

someone is more velo than we're not in terms of envis instead of

saying I'm never to never I'm I'm not I'm I'm in

the we're we're we're we're we're we we're

we're we're we're we're in the same place as

like like the hamster corriending in a roedita into the

the haule we're we're we're we're we got we got we

we're we we're we're not only we're not soot on the same. We're not paralyzed for a monton of responsibilities

and you can't pay, targetas that never can back to minimum, so little

money, health deteriorated and on that we we're going every day. Every day, from the

cune to the tomb we, we we're we're more, we we're more to get more

more to and we're in special doloroso because many have not yet

we've been given to have been people who say, I'm going to say, I've committed

some bit of some people I'm congregue, I'm fiel in my finances, and I don't

think so if God wants, if God does it respond to our orations,

because not are our their their issues, because not

they're not they're doing so, I'm some damas.

I'm I'm not into never never never to say,

other caballiers and we think we never me took a good time.

We've got to the time the baca gorgas, but we don't have used a vacac

a lot of years. Even we took a little to the vacas we're saying well,

never me to a good time. And we we're used, we're we're just

we're this is the sensation that's the patience is like agotando and if

you identifications with some of these examples and conste that are some some of the I think

I'm pretty much attention to the I think God has said that you say because this

is the message that he has been that he has written in clear

that none of us although you don't. No, none of us

are victims of a life or of circumstances that can't

to be to our control. The only that is the city

where nasimus. The famous phrase that one no eliza the parents but then we're victims of a life that we don't put them manage.

All, all, without, without, we're responsible of our own life. No,

there's nobody that's exempt to that responsibility. Nobody can occupy our turn in the

grand game of the life. If the life were a great game, we have our turn,

our opportunity, all we have the two two times, the same seven days of the same time the same

the same durations the same times no one no one a student signate designated

that could play with us in other other words in the life not it's

not it doesn't say like when no you're not we didn't

we'd say pass no no we can't say pass to

nothing when we when we we we're every we're the obligation

moral spiritual human of decision but the majority we're living and in the

affan to live the sacred it's we're not we're the

alternatives we're that we're that you see that they're with those eyes

with the s'p recently said to what I'm saying I can't

do you know I'm not I'm one of the many exercises to

live to live to a manner sabia is being every

days we don't decisions. From the most basic what color of roba I'm going to put in, for what camino I'm going to go to go to the job, to the employment, to the church,

what I'm going to doork, a food. A lot of decisions that are all the time. But there's why you're others. With what we're going to be able to when I'm going to listen to, what I'm going in any platform digital, Amazon, Prime, Netflix, HBO,

or what or what is what I'm to my mind? With who we're going

to talk? No, I'm talking about of the not a not in a peccate.

I'm doing the food or cereal. How I'm to do you to do that my body?

How will we're going to come? What do me does a mind? I'm going to

get a lot? To do what? We're the time the time we're going

the time we're going to all this plethora, all this chrysol of decisions that we take and the sum of all those decisions form an life,

form our character, form what we are, in the woman or in the woman that we're going to. But not it's just just to decide about what is a peccado and what

not is. Because a lot of that one gets to the church, it's a list of regals, of what is and what and what is the

are the only decisions. No. The fact the Bible is very explicit respect to

the we're in a decalgo to start to all the that God prohibive and not

is subject to debate. So I don't about what in the scriptures. First,

for not not to not to say what we're to say what we're talking about

those decisions that are between both extremes. that not necessarily is too

not necessarily it's too not necessarily it's too not quite in a zone gray I'm in a

same I'm always I'm I'm about those things that the Bible

does that the Bible we're we're we're we're we're

we're because there are things that are things that are people don't come in

certain because they're people that is that to eat CERdo is

Peccar. For me, the who not Cone Argentina is committing a

unperdonable. Others affirmation that to take wine is a and the

I'm no, no, no, not, I'm going to say the Coca-Cola is the poor

demonio, no? Others think that there are people satanical in the

series in the parks and I know predicators that are

services on the domingos enteros to to be the maldiction of Disney of the Simpsons of the Pikachu of the pitufo and what I'm

and that's it you know? That's the teletubis are homosexual I'm the I don't know I'm

I've got my about Barney when I was when I'm didn't you know it's like Batman and Robin

my my time I think when I was when I when I was a man the football

for example was a pergible not we could participate of the Santa Cena

or if we had been played football, or if we had just had played at the football, because the pastor that I had said, I saw 22 people curing, through the other

the other they were 21 people, that not was that not a the bestiment was another thing important-and- in how we

decided we of bestirnors. In fact, some are in the churches, in janglers, in ojots, with the jeans rotos,

they like. Others are more elegant I don't I can't say that one is better

than the other I don't think that the thing that's the that's

that's for the like I am like I'm so the music if the

rancher are of God if rock is of the music

secular or music Christian that music we can we can't

we can't that is that well that's well

is the that he has and that he has and that's perfected and immacratae

these are some complex but that all are are reasonable if we're we needing something that is the same

a portion of the simple a portion of the And a sense common to not have confusion at the hour of saying what is good and that's bad.

But no we can't limit us to say, well, my life, is it of the decisions of the

Bible and what can't be? Because there are many more decisions that not are in the scripture.

Not all all the Bible. For questions logics, for questions of time. Dice,

San Juan, 21, 25. And also there many other things that did Jesus, the

which if if they were one for one I think that even in the world

that would have been the books that they have been to do you

do what he's not that's not read in the four evangelies

so in the Bible. In the Bible, we don't to find

a text about the tobacco about the cigarette about the cigarette

not not appears in the Bible an episode that specifically

about the masturbation no not appears in the Bible the change of gender no

does nothing respect to what profile or what opinion have the scriptures with the

utanacia with the who decide to die to do not be not in the

hospital don't say about about celebrations like the day of the

mother the day of the independence our our couple-year because

there's people where there's that where's the birthday

not in the Bible not the day of independence So there's a day of the Madre Not in the Bible, to those of the world

Yeah, but it's beautiful That's in time The world Occidental and the world Oriental And the world To celebrate the day of the

Mathers Even the same phrase hypocrites Every day are my days Are My Days But what think that you

I'll give That you You know, that you're You know to do this Cases is to study?

When you get to the final of the day of the madge, you know, you don't you remember about a little bit of a little bit more.

So, it's good that the day of the mother one's so we're able to these days, and there are other things that we do make

that it's that's prohiba the Bible because they're a sense common. But the more more easy

is confessioner a list of rules. Then we put them a regla of what can and what can

and so it's always the legalism. And we can't in the fallacy to say,

not in the Bible or if they're in the Bible. And not it's not that the Bible to say, but not to apply principles. And one of the champions in the scriptures to apply principles in decisions

cotidianas, decisions notidian sabias with much a sense common was Daniel. Daniel was someone who took

decisions sabies with not I'm not about to Moise's because at the most we can say,

well, no, no, there's parangom. No, there's comparison. A me never a lot of the desert. But Daniel was a type that sentia

that anxiety of the examples that I did after some instant when I when I said that no,

you know, he's nothing under his control. One of the book of his name and the first verseicles of the book,

they're a story of a woman that was a victim of circumstances where if one read, appresurately

it seems that all gets to his control. No control like the not control the health, no control that

no control that not he can't never to he's not he was infiel and he did he

control nothing. The re Nabucodonosor conquista his country he he and

other men and he's to be babylon and he in many

verses he heard his life his house his

house his his amst his for consequence, the condition of being part of the nobleness of Israel,

the type has to learn to an idioma, extraager, an idioma that not is of him. Fortunately, what we are here in California, we can't

speak Spanish if not we're not very ductile in the English. The first time I went to this country, I said, hey, hey, Spanish,

that we're in California, no? But imagine you, that nobody, you're in, no, in a in a in a country

where no exists the Spanish and you have to learn to learn to be to be able

because you don't so well, of each many passed for that

he he had to learn a country and live and

more in a place in a little he's so that

so that's so no he because his name the name

hebrough that Daniel the number has to be much with

our identity. But yeah not Daniel, he had a man Babylonical just got a ID, he changed their ID, he changed

their document, and says, now you're going to beelsasar. A recordatorio subtle of that he never controlled

his own their own their own. What is what they're doing in the camps of concentration,

that is what they're in the prison, when they they're they're a number. You know,

you know, you know, you know, that's not exactly to psychologically to those that can't

how they're They were called or how it was the people. So if I would have been Daniel, me would bechekhandozor as leader. Hechariah the cul-de-a-dunosur as a leader. He'd say, God no me, God no me cuthue. He'd say, God no. Daniel no.

Daniel no did. The Babylonians were who decided all for him. Nabucodonosur decided to list them in his academy of leadership. he pretended to be a sort of Silicon Valley of Babylonia that the best minds

were congruending in a single city, in a only place, decided what was the criteria of ingress, the materials

that were to curses, and then in Daniel 1. 8 there is an initiative a little

a decision of those that's a little bit that can be the part of Daniel.

And Daniel he proposed not contaminars with the food and the the

wine the thing little a little little a question you're

you're not you know you know they know they they're not you know

you know the word you know the different your style his form his mode

no can't see a family no can't decide on your

has a kind of he's he took a decision a little

is a word is a word but is a decision Decidio in his

That would That's a With what? With the unio Or that could unrable? Because the other

If it was He was Prez, he cuted in the Covexia He's a Cerexit with a

Comun. It was Realista in in what was realista like he said,

I'm a person, I mean, I'm don't know to take to take insulin

I'm no I'm disrenderm to the pastilla for the cholesterol

but I can take a decision is realist in what is a lot of what

can establish the lasos of and of the who

mannich the manager of the school and he and

he doesn't and the director and he about

about the menu he he he said to

all they they were to eat and they

were there great historians tachos burritos and pupusas.

That's from Babylonia. For so the spirit of pupusa is something that is going to go to get with the

ancestors. Tacos, burrits and he wanted to do the diet of Jerusalem. No? And the

text no explains why the food of the re contaminaria Daniel. It's supposed

that maybe viola the leges ceremoniales. Talves before to be to be given to the mess

was offered to be seen to be a person and for consequence the of the

condition about that the thing not the thing that the

idea, but the Daniel chose Daniel took a

decision nine little and minor so when one when one

when one is when you know a deriva in a mar

of impotence when you can't manage certain things

one one would would If you would make the matrimonial and not could do not doggard. One could

want to make the children and not could do do you want to be the church

perfect and less than can't make less can do you so you see a insist on

an ocean of impotency one has to discover a way concrete of

a decision chiquita that not to change the

matrimo the children the the and much more a effect of

dominos Daniel actu. Daniel chose. He took a decision that honrava God. He encountered a manner concrete of reclamar

his convictions. No, he said, I want to give the name, I want to give them to give them to talk,

I'm going to say, I'm going to eat. And they they're exigured a value because

we don't know well, it's a boberia. Nabucodon Osre is a leader of those that does not

much a liberty to action to the people. It's certain presidents

Latin American acciartes. A certain time, says the scripture, there's a titre

called Cedequias. I mean a titre because he tried to to rebel to Rado

Donosor and Navuk Dinozor resolved with a little decretto democratic.

Dix he's the people, that they can't the the eyes

in their and the woman. It's terminated. They're voted

for unanimity. So the The gestion of Nabucodonosur was to head to rodar. When someone he was contraeated, he'd

cut him to the head. So this is for someone that's my jeffes difficult, no,

your jeffes not your never, when I was to give to a person, not he had to

the job, he'd to the life, he'd give, he'd give,

for you, the director of the school, he said, no, Daniel, not for

to change the diet, to Pachere, arbitrarily and And he said to Daniel that if he

had to let me make the popuses, the burrits, the tacos of the rey, he could demacrars his rostro,

so he was to be a rachitism, his, his, his fault of the life, and the great,

the director of the college. And Daniel thought, for his adentro, well, that was

exactly a so, but it was exactly a no. So, he propone an experiment,

he says, Let me, make us, we'll make the diet that I propose that are vegetables, herbs organic, during 10 days.

And then, you know, or you'll just go to you know, if you're doing, that our rosters are good, that we're not

we're decadable, that we're going to eat, and if, no, to the popusas. So, during 10 days,

the futro of Daniel, was dependent of a hilo. And God did, God, he was

Heel He went too well He went He saw He did so good After the

three days to eat vegetables, that the Guardia let's the burrits

to do the food of vegetables, and the Mexicans that were in Babylonia celebrated.

And Daniel passed to be the best of the class and obtained the best

the quality ten times better than all ten

times better. A year more A time, Daniel and his friends were obligated to take other decisions

more difficult. Not it was not about the food. When he said he were to be inclinarer and

adorrae or a statue that had been left out in their honor and if not they were launched

to the ovens to the ovens to the no, we're going to we're not to inclinate.

When he said to Daniel, decae to order to the God or we're

to rogement to the leons, he said, arrohemen to the leonels, I don't

to to have to go to or so he and his his friends took other

decisions but if not they're not had been that first decision

of the first never had had had had never

had to the decision to to get to

the and the fos of the leon and

and not obviously and not obviously had never

had had had never a particular decision. I

know a No, I'm going to say who, because we're going to say to many parts. He knows-as, since both were we're very young. He now is a year, I'm still a young, but no know. And he always sent him a call to serve. Of course, serve to the Lord as a pastor hispano. It's an iglesia Anglo.

But never is that we're happy. Every time we're we're talking about in a record of the life, to the way, I'm saying, I'm not I'm happy. because at despite to to be a cargo of the

department his people are not they're not they're not over not

no matter of the operation not I'm do you do it is a

leader his senior pastor he to know to recognize his potential

no he he knows but it's a time so it's

so I'm when I when I when I know when I when I know

that is so I say, what's the time, my jean, if you're a little time,

you know, not you do you know, it's very difficult to be in a place, the leader.

Because God put a case, and God honor the authority that it's so it's

very difficult, I'm in a church, I'm going to see a vision.

It's like subvert to an view of a carquence the frequency of the

airline, that's terrorism, in alto-vuel. And no negotiate with terrorists in any church. If one goes to a congregation and

says, well, I go there, but there are things that no I'm going to share. If you're in the head, not you're going to to change. It's like. No, I'm defending my postura

of pastor. I'm going to this in any world. If you don't you don't you're not you're going to and you're going, vampirizing,

take a decision. You, if I say, to say, you know, do you do you, not you, do you, do you, not you're doing, radical.

You're going to the life. But no. He says, no. After that the jorona seca the mokos, me

says, no. Movers is very riskos at this altitude. Me, he says that his kids,

aman the climate where he's that. That where he is the market of two quadras,

has a three quadras, that the gasoline in where is more barata and that all the

months he gets to get to get a check, and he, and he So the type has So he has dreams

grandios In-quant of what he should be doing, what he could be, he he thinks that he's subestimed but

no is disposed to do the second pass-n't any the little where is I

know to another manchacho that always is he's always to be in a relation

romantic but he's more only than he's only, years

always only, always that I'm I'm I'm going to be in front of him, he's not in a Why don't concretes? Because he has a problem-itra.

He's enamored of Mughes impossible, de lejos. Of who he's enamored, are more or more than the category of supermodelos. He's like 90, 60, 380, and no, that category.

Because if you're going to say, well, the type, is a galang, no, is Brad Pitt. No, one of you see. 90, 60, 90 are the age of the kids of the chikas that you'd have to be a little bit of the

tablece a relation a relation realist and a once in a conversation with a manned

that the much that's that's in the intentions of his intentions of a relation but never happens of that

the suenio he's he's that the women are to get to

that they're to come to because he they're reclame in the name of the sir and

is to the to do something external, ageno in him, that modifices his life, that modifices his circumstances,

and he'll make a not be able. He's going to get more only than a meba. Because no he's not

a job. You know, you know, you're a meba, because you're to say, God, like if God

not he would be to say, God, I'm saying for what, and I'm doing the of the solapa, and I said, you're your

only life. And you're you're trying, for the border, a year at the way, Cabezon. A year a year at the best. Not it's the same to be a lot of the 20, to be, to be, to be

then you're going to a year, and say, but no they're not, they're not, but you're doing, but I'm saying, no, no, no, no, it's with an oration. Have you to banninger to start. But no, it doesn't for to be

And I'd want to to press to the cooge and to put him a little to get to a little a lot of

a person. And I know someone more that would be to be to bring

a new new thing after because he tried to one and he he's

I'm the woman of Lott that is the that's that's that's

that's you're the other theologos the theodos the the world

have debated for cycles the reason for the woman for the husband of Lott mired to be in

really because he was in reality because he was already she was made in Sala so nobody he could

ask you nobody knows that could have passed for those who don't know

to do you to do his family that said to all the family that not look at

and this woman look to see a statue to make sure that's a stature of because

Jesus he was reference to this incident. So, God, Sudomah, intent psychoanalizing to the woman. It was his house

what he'd, like this friend of my cheque, here, the gasoline is barata, the climate and he likes to the children.

So, sodoma, for that was the known, not was the life, but it was a one of the

life. One does what can can. And this woman, in violation direct, the

commandment of God, to not look to go back back, he turned and

he and he there there are many who can take decisions

because they're atorado in the known in the family of the

past not it but it's a life so so

not they don't I want to what most me

so I'm not not from not again but

other other other other other other other the

people is the people that sometimes it four

five six hours to to go to go to the frontier to buy a product that they're that there's a nine hours

that's the point where they're the point where they're to get in all the filet in all the filers. No, it's that me come here the caramel of these of menta that you can't the

gringo, inventer them vacu-a-but but no they're carmelito with the Mexicans. It's a video, know, are the friolitos of and the Argentinians

Argentine also, oh, no, there's like the Duce of Leachia when you bring me, bring me. Yeah, people

great, put it on seriously. So, I, when I visited Israel, I heard about a

formation of salt that has, that has a great rock of salt near the

man in the Mount of Sodom and it's a formation natural commensed

with the woman of the other. That there. The woman of the

woman of the world is made a rock, and the years have been made a or not it is a

recordaturio of not to be able to be it's very very sad that there's a sanctuary that

commemorate the that time there's a only a second of chlorur of sodium that

that's about that I'm who could decide for mirro to make to make to make

to make a monument to impuls perid. There's a A lot of people that have impulses

that has that's a lot of things that's that's all right that's in times, that's not

people who are people who are people who can't get to get a a predicator me scribes much,

how can't do you want to be a person, I'm asking if who's in the tele, but

the majority I want to be a person, so if I'm there's a person who I'm so you

tell you how it's What can't do you? How can you get to be a a predicate a little bit of on the line of mediocrity, no? But immediately

that the people hear of the people. Well, first you prediccas an group of 30 young. You have to be conscious that

29 can't be you're doing. The who's that's just over and is a

loquito always is a loquito. What do you do? You'll get to try it.

But this Every other day, the pastor, and he says, that not you're not you're going to do. That's even if you understand what you're talking. What you do? Intentate you

about 10, 15 times more when the people get to say, you to do the 30 come in three. One is sordo, the other is the

loquito, that's the third is one that's one that was an person. What is? What do you?

You're doing? Asterer. A day, a pastor a little inconscient in a little church in a little little bit

you know, and there, to learn to communicate a little bit more but only you learn you learn to

you're doing I always I preckable a sermon, Noemey, the story of Noemite. after the same church, Noemi 2, Noemi 3, the vengeance of Noemex, Nehemi, because it's the only that's the only that's the

offender, one knows that you have to you know, you know, you know, to invite a day

to a congress, as a country, a new thing, and to go to risk,

you go to go to and you, and when you get, you know, you've got to get into

that you know when the morning when the majority of the assistants

still still and they're not on the city of the city you, you're

you're just, you're in a place international. You invite in some place more to replace to a

or another to make a old moment and as you're in more than more and you pay nothing more

and you go and you and you're and then you're doing and then you're doing you know

never more to Moses to Arca and you know you you're you're not you

affirmes that a burrow he's a job the theology is better not finally

a day after of much Much, much, many, many, years after hundreds of

in hotels barats, the people maybe even a day, pay a ticket very car, to hear you

to hear from three hours and you can do you. And there is you receive invitations of all the

world, but you don't you have to rejects because now you have a

because now I'm a no, no, no, no, no, no, no, it's the

way, no, no, no, it's the night, I'm the only that I want that one of the church

me that's that I'm that I'm for my spouse for my four children me do a

offer of $5,000 $10,000 no pired for every invitation and I say you

I'd say good and I say you're to be to see you pass, no?

For those are the decisions that's those that not give to the great

victories it costs 30 40 years to do a night of the night of

the night and Zachary four days says no desprecient

the humiliation the little commences because the eyes of the

Lord are deletan in the time of the time was not

contaminated with the food a decision a little not contamination

not the food so so God does a

little he gave the capacity to he could

not have had given he had had done

and and Eva, come of all the arbores. Here no any one there's no one

he's not really angels. No, I wanted robot. I'd that decide

for so I don't do you know, well, I was I'm

married, God, God, not to be to be to be but God

me was not a question. No, that's indigestion. God

not you don't he'll because then it was a man to the woman that

you When I did, for Adam, then I did more to anyone. I don't want to have any other, I don't want to have a problem, says, then you'll look. You know,

you know, God, we'll do our image and a same that has dominion, that is the that it's the

demonio, that then the plan of God is that to all that to keep your turn of the because when when we're

our sense of dominion, when we just we don't decide We've lost the control of our life and also we're going to to die a little. Every day we have to decide.

One of the experiences more devastating in the life is the impotency aprended. When one's a impotent, that no decide nothing, I read that in the

camp of concentration or in the environment of prisoners of war, what more difference to the people that are bensied,

to those who are who are is a sense of that even exerts the control of something, even if you're just a chiquititito. And you're going, control of what?

If they're in a camp of concentration? If they're in a cell? Well, in the hogare of ancians, decisions that trivial as to decide

what movie are going to see, or when to see it? Or decisions like, what amuad they're going to

use this night? They're that they're better in their health. The abuel who

says, I'm going to to go to , you know, with an armadon of plumbas that my

nieto, I'm to make to because the other no do in peace. He's

better to do you, although they're to have to get to have to do that,

and the index of mortality. When one knows that still doesn't do that

when it's a when it's a thing and there are much that are living

in a natural even are not connected to a respirator

like those my friends that you conted. Begetam. They can take decisions, know that

are bad in the place and they're and they're for a year vegetating. A me it's quite

much to understand the people that's, I go to a church but I'm not, I don't

because I'm going to be all the life, and so some of some people where you

should have been to have seen a lot. It's not an apology for the

people to be the people's to a hour of a employment, at the time of a

relation toxic one has to take to make a decision. Daniel prospered because even in the

exilio was never to think that he was impotent to decide nothing. And all

like Daniel, we're going to pass a time in Babylonia. In some moment, something we

don't we going to manage. Because that's the life. Bien- to the

life real. There's a moment where we can't manage all. There a

moment where you the health, the the sentiments, the pairha,

something that no depends of us, that we can't manage, the impotency to

expect that a judge decide, to have to have a cause that if if you

move in your contra, can be your life that's your

case, a case, it's all of you can't do you can't

control nothing. A sometimes the so you don't do to

disappear, the the people will disbeneer someone to be to get

the heart because that's also also in the way of

enorm to get to get to and then the thing that say

don't me you rompas because it's there's not a human

and there's a more probably is that sometimes you don't you probably

you you're you never you this not means that you

you can't you can't you do you What I'm going to do is that when you invests, when you decide, at all the most something's the question the clave is

not is that I'm what I'm going to go to control, but what I'm still what I can't? What is what I can't do? No, what I'm felt, what I can do with what I have

I'm going to my father one day per die of his employ of the carpentery where he had worked all the day and me entered as great that we're poor because my mom

in the way of to do or officiars and say us that we're in the poverty absolute

she was she was when she had a when she'd know that was not that

the dinner and in the never to eater to come to make that it was a

day of this was in the in Argentina called matte cosed that's

an infusion like to take a but much more more The curle the gerba, not the mariguana, it's a gerba Argentina.

No, we don't know where we lived in. No, it's curle the gerba mat, and she has a tea, mojando the pan. That was all what I had. My mom said, Today is day of a feast. Today no, no, no-it-comida.

And it was made me, mate, co-sid. And it was like a bit like a feast. Because she not was not in what but it was not in what he had to not we're

not to know this this philosophy of the life is the

that we have to be to we're to be to make

to do the thing. Victor Frank, was a psychiatrist very

respected in Vienna that did all when the Nazis

assumed the power and he they took the

house his car his career, his father all

his family were assassinations in the sorens of gas. And Frank passed years in Nowzwich where he was they were given to

food, lo maltraters, the humanized, he put so his time his life in a manuscript that had put

his hisperance academic, was encountered the manuscript and destroyed. So the story

is that the suffering and the torture to the was submitted Frank is difficult to assimilate

to Even when one is reading, it was obligated to compete with with other prisoners for rest of

food, he was able to work to work in the snow, they're in the execution

a leattory of his people for capriced of a guardia. I never said when

he was to go to the night they were, they'd be able to paler the senisas,

that in the day earlier, had been the would he part of the senisas and demacred desnude

unillated unferred without a rational to get a liberty or to reunice

with his his his own he was a little one like Daniel

one he saw he saw he was like some he's that he's

more to he they were and they're not some not not some

debilited, intent them consoled to those who were more devils. And he got to

tell you to make to find that he can't take everything. Except one one thing,

the ultimate of the human the ultimate of the human

is to decide the attitude that we're under the circumstance

of the life. Nobody can decide the attitude that you you're

to have to you. So, it's a diagnostic and you they're saying that is metastasis advanced,

that is cancer. We can't we're not, but the attitude that you're going to take, front to the premura

of that you talk to partier in question of a decision your decision you can't you can't the last

those children, abasando your kids, and you're knowing that you can't get to

you can't you pass the last days maldicing because you can't and to

and to leave that ultimate legado to people to be in the camp,

Frank, he was to make decisions little little the time, I'm

to use, I'm to make sure, and he was, he was to bring a

help possible even to be instruments and not to the

friends, to the friends, to the people, he's,

he's given conscientious, in quite to make decisions,

the decision all the morning what was going to to think in what record is to meditate what's words would

say, how would offerer, how would offercerer, how would responder'd under the

petchito of paloma the Argentino and the liberty of Frank began to cundir. All the world

started that there was something in him an a writer he'd describe

as si the the guardies had permission to to camp to go to

to go to to go to the house but Frank had much more more

more than than you because he was a decision one one never

we can say the life and we put language religious

to that Satan Satan sat sat down there people

that in my church was people that satan sent

with this time came incarnate in my suh

and install in Kass and satelah! Like, all that, like, all of him or to her.

The color purpura is a fascinating movie by Stephen Spielberg based in a novel

that I read in many years fascinating that I recommend to I'm a winner

a Pulitzer that's the premium major that they do to the

people got to in 1983 the Pulitzer And the movie is interpreted by great stars, some of them

debut for the first in the Pantaya Grand, Whoopi Wolver, Danny Glover, the arm mortal, Oprah Winfrey,

his first movie, and the story is a celly, that is a young young muchach

Afro-American of 14 years of age, that is that's embarrassed of her

father that he abusa constantly to be a part of her

He has his difficult experience a mode of cards that he's that he's he's written the next years, cards that he

he's to be a child, the father of Celie, the man, and he's worse

than he, that maltrap physicalologically sexually, sexually, during the major part of his

life, and there much symbolism in all the story, because at the first she he's

the cards to God, imagining that God is a man a man black,

and for consequence, he as his amos, as his father, as his

husband, as a distant, feudal, and he he's a different distance,

no? His scriptures are discolos, are agis because no, no, no,

can't be able to be his question, but he's going to be a

story, but at final of the book, she recoup her, recobra's her spirituality

and his spirituality. So the last Cartes not he's he's a

God like he was a man a God now

when he he says God he's a blessed sun and

a blue and God God because God God

and there has a symbol has a particular

because at time she got that part and then

he is invisible and only I've seen of black because I like and because me quits libras.

But, in the final of the book, after she has gained the liberty of those oppressors, she's

vise of purpura. Because she wants to pass advertida, and she now they'll see. The color

purpour is a color very very formative, the morado. Then, then, after he obtienes

the independence of the men, the independence of his spos, recobra, his

of purpura, of morado. And the purpura is the color of the reality, the color of the liberty, because the first substance, color purpura that was a part of a lotusco, probably the calamar, that was so costos to its extraction that only the rich and the

reales could access to that tint that produces the color morado. So San Marcos, in the scriptures, about the mantle purpura that they putio to Jesus, the soldiers, as a Roman, as a burglow, to his pretensions of rey. If they put in a coroner of spina

the mantle purpura no could have feltar. You consider a re-well, sientrelyte, of the Jews. And the Bible, moving to our history, about that in a certain moment

the son of Nabucodonosur, that'ser, that was callede to Daniel and the chachos was dead. The child, Belzazar, was perturbed

by a vision that had been a day in the house and appears a letter, a man that's in the page. Three words

that no says what's what he's many, mene, well, four in reality men, me, me, tekel, up parsing. And he doesn't

know this interpretation and someone he said to be about the Bible, Belsasar, he says the

question, pesable, has been in balance and has been found that's been that same night,

Belsasar die, because it's a sentence, is a certain of God that Daniel

he revela. But once Belsazzzzzzzz orden that they were to have

a purporta and they puti a coel to

the and that he had the authority in the

entire in the whole the so that when

he he got he got he got an

attu a trance in a place he he

was he was he was if you know, decisions as well as

the he took when a little when a adolescent of not to not come the food

of the king. Decisions chiquita that have to start with our

children, I'm to say this one one one and not I

will repeat. If someone in some of the

world I still even consider the pastor of the

people I think that I'm I'm I'm I'm doing

two flage alarm in the young that me that

One is a tendency to to get the things with zero effort. No, if it's our fault of our parents, that we don't want to our children suffer, that we don't want to

that's trauma, that we'll buy the cellar because if no, the nene he'll get the attack, no, I know

that's what I'm that if I'm a IPA new that's the rached the little, the nene no can't

get to get to oxygening well, no see what does it, but to me I'm surprised that when I

I had 21 years, 22 years, I had already formed a family, when I had 26, I was practically in a stadium, and I was surprised at least to be 34, 40-pick, with some peal in the patas,

saying, I don't know, still, what does, play, the Mario Bros. To the zombies? Señor. And number two, a fault alarmante of hombria in the barons.

It's going to sound spantoso, but I'll say another way. I see many many barons practicing an evangelo affeminado. I was a very

poe much macho I'm doing I'm oh no I'm offended oh no I'm

I'm I'm sure a door and I know sir give it occupa oxygen

of the question they're to the women if not

not don't not but when we're we're talking we're

we're they're they're they're they're they're there's that's a man, brie.

Who can separate, even if the feminists, the feminists, me going to liquidar for this, but that's to be able, to play, to

make to do you to get to get to the time, so that the is a fault, that's not to have a

culture of of work, of force, to take decisions. I'm going to work as do a

do a lot to be to be the same, but I'm see, are the exception.

In all the churches. I know what we've seen, I've seen, few people

of real people to talk a child, to find out of a little to make a life proper,

to believe to God, to make in in the things in the people,

I've seen in the world of God, in that they may be in the way, in

that they are the people, and that the benition the the tach

the thing. So, So, at a few, we have to take decisions, and this is a good opportunity, to say, well, to be, if, if, is real.

I'm going to take the next days to have an adventure to the style Daniel. Eleging an aspect in my life in which could take a little bit of a matter, minimum. No is necessarily

muddharm, of state, of province, of a country, but onrard a God in an aspect of little, maybe, as the same, that Daniel, have to be able to be

to be able to be going to be able to make, that me dominion more, a portion of pizza, I have to change. Me is doing

my gutten me is chained, I'm going to make a decision. No, it's the Bible. Or it's when it says

that we're that we're going to change my life, but I'm trying to to, to be

to be the gluten if me make a more. Capas, what has to be

what we like we we're to get to for 10 days I'm going to

come here here. I'm going to what I'm what I'm on Netflix or what

what I see in, in Amazon Prime, or what I see in HBO, or in Hulu, I'm going to change what comes to get to here. 10 days.

Or, maybe I'm to try to give me to nobody. Are those decisions that so

that's that we cause to take, tantos to take to the Christians. Because not all is

in the Bible, are decisions that are that are in black or black or in the

Bible. And the Tamis is simple. The recipe is the recipe is first

in 1 of Corintio 6, 12, 1. This is. This me convine. All the things

are licitist, but not all of my convienen. I can. Yes. Necessito to do.

Capes'n't that. I'm able. Yes. Tendre to execute and do it? Yes.

Cap'as that in my problem. The term Greek, is for my advantage. Me,

a advantage spiritual, this what I do? My life spiritual will be reforzor

with this relation? Number two. This is edifica. All me is licit, but not all edifica. The word greta is it is it's to create a house. So, this decision,

will incrementer my stability spiritual, me will be more maturity, major solidness, doggass et cetera, so everything. First of Corintius, 14, 26. So when you arm your life, without

thinking in edificing a caracte you're a house deformed without an architecture

amorpha without projectes without termination fina there many people

living without planos what you are you don't a day

a day but you're you're you're you're because it's a

torpeza to make a not not to not first

you have the plan the the architect and obviously the material. So, so many don't have control

of their life. When we're talking to control, not necessarily that can't the drugs. There's people that can't be in any part. For years.

No, they can't edific that part? For years. I don't know how they're to get to the job, I know. But no

there's a way to order to order to get a time, a little, a little bit, there.

There people can't, no can, no can. At what is? At the 9? 9.40 gets.

Levantate at the 6. 9.50. No, no any way. Others, not can't administrate the money. No,

they can't edificer that part. And the problem not are the ingressos. It's the style of

life. Because if God, they'll them do you, and they do you

do that do you, and they're not can't deismar. For the administration, never can

edificing that part years, and they're to be indeutado, they're to be

poor in the mind even the money, full of money. It's a

poverty mental. It's a state spiritual. Others can administer their diet. They've

sedentarily and they know that the doctor said that can't the doctor. And no

can't. He got the TV. He got to the serresa. So, they're

things great for God. He's is not not really to be around

the temple of the spirit and not can't go to

half a hour, and But not is that he said the medical, Fabricke Plutonio, Camine! No, I could. Ah, I'd like so, so

to delgada. Oh, how could I wish to have the... But there costs. Number three, this decision me will be to trazar? Pablo, the writer of the Hebrew, says, despojewn't of all the

peso, and of the people that sedie. So, the peso, I'll explain much a few times different to the pecation. In a certain level, you know,

we're not going to look to becats, but no, with pesos that not sum, that distrains the priorities.

Imagineate a sportist, a football that's before, be in a unbrach,

a trach, and not he's, he's got to not going to get to not, and you

imagineate other, that's a time, come a water, but

and he doesn't get to a stup that's not, but it's no,

it's so six times there's to make to be to be, this relation

me pesa I'll be to revisit the cellar I'm I'm going to I'm come up a

no it's that I'm to love it but the but the so it's so I'm this is a

blockia I'm like I'm I'm my car verbal and one you know

and one's that's like kind of like like the because it's

not it's not it's it's it's carg this me dominions all all the things are liciters,

but I don't me I'll never dominate for none. A me impression, oh, I mean, a me

impression a dependency that some people have seen in the church. I've seen a church, I'm in the church.

Like if they were sending the report of the Pentagon, and Biden can't expect. So,

many times I have been in a reunion, me has to be in a reunion, doing something and

it's a thing, the message in the telephone that I have in front. And the guy's on the phone. A little bit of

a little bit. A few they're putting a photo of the perr doing cack and he no he saw.

So, so he wants, and he immediately. He'll be to click a, sign, a rite,

a rat, eh, eh, he, what, what I said? Pind, so, Pind!

So, that are the little decisions. Others no can't They need to They need

They need to And the pandemic And the pandemic And they're They're Because they're They're They're

They're going They're They're They're in some But they're They're They're So they're

So can't have you We can't internet We can't go to A place where no

Wi-Fi Number five This encubber My Verdad Because I'm

I'm I'm Libre in Christo I do I'm I'm to do so when one's a question,

is it a peccad to do this or the other? Can I use arrethes? I can't do a tattoo? Can you have relations? Can't pass me from the barz to the PSG? Yes, yes, say the sir.

But, at times is that is to ask how long I can get, without met me in lios with God? The question, what can't do you? He's saying, how can't get to get without to be in a certain to make a lot of God.

This is a club. To see what can and that's put in that not can. Number six, viola my convictions. Romanos 142 says, because one crees

that's able to eat to eat gomberes. But no menoprece to the one of the day and other day. But every one is completely convinced in his

own mind. Nothing is immundo in it. But the person that is immond, it is. So, if you to robes the

conscience, you rob a pass, and affect your relation God. It's a decision that you don't have to take. Although it's a Vinodino Malbec, Argentino, recommended

for Santa Cena, no you have to do. Serve of example. If someone says, this was sacrificed to the idols for motive of conscience, not the tussia,

but the other, says the word. A little what you're doing is an example, that decision. This glorifies to God.

If you come or bebes, do you do all all for the glory of God. This is what I do is to do a honor to

God. It's glorified God as a question. Always we can

choose. Never you can your spirit. Never you never you think

you're emotionally. Has something when you know what you do you do you

do that's not not that's not we don't get in the impotency. Incuntary a sense

to do you can't help to other? Because when you decide in your to your heart,

on God, he's going to a color, a mantle purpour over your

shoulders. You're to be to be to be a man. Someone has to

say, Amen. I'm to do you do you? David Robin. David

Robin. He's a professor of the university, of an university very important

of the Union American and a day being the medical is a

cancer of acleros lateral amiotrophic famous as Ella. At the 46 years, he had a diagnostic. And he knew what he was going to

pass, rigidessen in the piernas, extremities inferior, extremities superior, extremities superiors that not going to be able to move. His language, perdi was the capacity to talk, from difficulty to another than other words, per die of his capacity to

treat patients, no put more to work to work. Have you had a career academic brilliant, but no could have to do to be able to the pages of a book, but there was something that decided not to not to give her spirit.

He was entered by the a friender medical, that also had also had said Ella, of a computer that could be operated by a group of little of muscles, even if it was a grad of a discapacity atroose.

And as that could manage a muscle, could manage that computer. And David could manage only a part of the the body, the muscle of the sehas. could do this?

So, so during the the next years, he used only the seja, and so operable the computer with the seha,

could be to the family, to tell the chis he said, he said, medicits, predico the manner

to go to the way of after the Lela. was one of the of those he wrote a thesis, he wrote a

book, a prestigious gallardon, exhaustive, respect to that the infirmat, and he he said, the infirmat, he could present a defyue to your

but you not you can't you can't only of your body. The cogera could be an impediment for

your piernas, but you not are just your your own than the your voluntas is

under control. It was a man whose body was going to get to get a competance,

was retorceded, impotent, desousiated, He had two vienes, a muscle of the and a spirit unkebrantable. A sehaustle was to to blesses to the world. So, I'm a good

seha. You're not your job, you're not your exit, you're not in the ministerial, you know what you are what you're your parents, you know,

you're not your circumstances. How do you know, and amen, amen? And we're not we're going to give a phrase marvellousousa of the

novel, the color purpour, has had been the picture by Spielberg. The

Discourse is a little to see to be the American that's in the

years says after the after the after in Africa with the clavitoo

conceiv a God of a other way a way more

more more of the people think that God is like a

man or someone or has a person or has a Santa Claus

or to Christ that can put Nah, the Africans not

we're attribuies no image to no appearance. And that makes sent to

us every one imagine a God, and I say Selie, I imagine creative,

and I am my God is if by a and you to

not you notas the color purpura. Because when God is the beautiful of the

colors that he could If you're caughtive, even if you're quitted all, even the health is deteriorated,

although you have taken of deities, even you're in a calm in a

night, take a decision, even take a day, and do you do you do you

original. Nobody will say Zelle a flower amarilla in a garden

replet of flowers amaril but always remember to the one that

the flower to the flower that did to color to purpura. Because if you want, you can't change your star and your color.

Always. Always. Let me. Let me give a plaza to the senior of Seniors and the Reyesis. Let's. Let me, go. That's hear. That's that. That's listen. That's

an applause. Tell you, tell you, that's our God. If you you're that God, if you're not, if you're God, it's, you know, do you? Do you? Do you? Do you? Do you? Really?

Yeah. You love the Lord. Princessa you a Lord, Princey!

No knows how you know how the Lord, no know how

you know, he loves, in his hands, you know, he's his hand,

you know, he's not you will love. All the church,

those who are there, they're on me on me Jesus, I'm

I'm my Salvador, enter in my life, transformame, an

my name in the the book of the life. Pardon my pec.

Amen! And now and now they're in his hands. I want to know for all right.

Father, thanks for this cune of campions, for these workers of first-line

for these generals, I'm I'm people, young, and and I'm

people, and so that you do that you talk, for you the spirit of

the spirit those send you to be to the people, to the people,

to be in their Asia, Africa, America, Oceiania, in Europe, in the

five those who are looking, what are they're receiving in their houses, the Lord. There are people in all the world tomand decisions

that are to change. It's an effect mariposa that that will be that will be that people be taken,

I'm I'm I'm I'm here I declare benetion, declare that you in the camp

in the city, in the entry, in your and you're to get to your hours of your hours of the time, your hours of the

whereon of buskada in combat against the filers invasurers. You bendiza the Lord. You talk to the Lord. How not you will be to bless? How not you will touch if in his hands you have sculpted?

You bendigo, I'm sultan. I'm sorry, the bendition, and declare that your things are bended. That no terminate

the month of August without that glory of God, sin that the glory of the spirit that goes on the body, in the soul, in the

spirit. Amen and amen. That God, God, God, God, God, God, God. After the next. With this applause,

we'll desped us. Bendecide for all. Ciao, Chau, Chao, Chau, Chau, The night of

Soledadad abandoned and I've recognized your voice saying, no temas, I'm here,

the father me me bivow for you. And me curates of the my lives, me Jesus,

all my cargues all my cargast that's here in the cross. Something so grand, and I can't understand,

I go to your sweet voice, saying, one and another other way, oh,

you're welcome and you're a man, another another other time, oh, oh,

oh, oh, well, welcome to River, you're a man, abandoned

and I've been I've seen My voice Dicientum The father Me Brio for

you And me Cura's And you Curesed the Cididid Allas my Jesus.

I can't Contrashions I can't Contest Dissient