Dante Gebel Live - El cuidador del arroyo

Episode Date: July 15, 2020

El alma es lo que vas construyendo a lo largo de la vida y si está cimentada en Dios, es lo que te mantendrá firme cuando vengan las tormentas y las cosas se pongan feas. El alma puede ser herida, perdida, rechazada o redimida y sembrada. Posiblemente se te vaya la vida en descubrir que lo que tienes, lo que haces y lo que dices no está relacionado con tu felicidad; es la salud de tu alma lo que se refleja en tu forma de vivir. El alma es todo lo que tienes, el alma es el arroyo y tú eres el viejo cuidador, cuídalo.  El arroyo será claro y cristalino, los cisnes nadarán en él, los niños jugarán en su orilla, o será un charco de aguas estancadas... es tu decisión.

not one one one the river the up the alps

up to the world of the real the road the

world and the and the arroy brought of the manantial

of the the high of the mountains of the alpes they say

the the water is the water was that the

people were they were and the the orilla of the arroo that,

for sure, was plagued of cyns very beautiful, rosados, black, negros,

and also some gansos that were and they were a quadro and they could be

the water and the water, the truchas natando in the front of the

rollo, and very in the mountain and much the way, there was

a man, anian anciano that fungia, servia, as a creditor

of those manantiales where he brought the water that after then were the arroyos and what he was to

get the rams the psalos the ojas that could contaminate the water that's up the

above in the manantiales but and I didn't nobody saw his

work because it was a certain year the council municipal

decided he had that had had more so the

so the Most up. In the manantiales, the water was without. And in a time, the people not know, to the first months,

the people not know that there no nobody, and in the manantiales, in the occult and in the alt of the Alpes. But at a

little time, the pales, the ramas, started entropeser the flow of the water, the lodo, the sediments,

the compacted in the leech of the arroyo, and the the Disperdictions of the granjas

convirtier some certain sectors of the arroyo in chark stanked

for a person that nobody not know that was doing a same the next

the whole not know that the arroyo not the not

the the children after the land of after the time, the scins

also migran they decided that not was not

an water that was that was no The people no

no's the life depended of the because many people were

people were in never never they were that they did you know,

and they didn't even didn't that they did the life of the land

the so so the council decided other contract

to the he's he was he he put he he

he did he did in the question in the story if

did you he, saniar, limpial the arroyo and all it was, or it was

too? But that's the point. The history is that the life of the aldea dependia of

the arroyo. And your life and my life depends of your life. The arroo is

the alma and we're the people. Your arroo is your alma and you are

the care of that every I think in this quote that some

once me count being more a little I'm immediately

with that one tientient to, I don't see if to be to be

to be to say, well, the life, and it's a thing that

is a thing that is that's that there's a thing I

I'm some years that is there in our web,

in our web, and it's about what it says the thing,

it's has been proved totally. But at the end it's what important.

The is that the majority don't know we're in a old. They're

that the eyes are the eyes of the light, that one can

see, and immediately reveling the people, revels those people,

are always with eyes for the other for the way, the

word alma, the one, the one, says, there's

there's many times met in this So, so that our

world reemplaza the word a word but there's a little

is think that is I'm my alma is this have no I'm

only the only that have you have you know that you're a name

you're you're you so you know the word psycholog

provien of the the word that the that in really

means a life because the psychology is the

study of Alma. Decis, Sigmund Freud, when one is trying psychologically,

someone he's sanating the life. But the psychology has been put mutating,

and then now that not is in the soul in the same, in how

you're you. And to have a life means that my

life is a person, I'm in you myself

means that I'm just that I think that things

are the first the first the I'm going to occupy the center of all the

thing is the mind and when the soul and the things start bad too, you know,

you know, you're going to put in your things can start to start bad.

If your soul you're you know, you know, but if the things are fos,

the finances, the matrimonio and your alma not is a bad, then you get

about. It's is there's where one when one enters in poes depressive because the

alma is the problem is that the next generation that depends of the Wi-Fi depends

of the television, of the information at the instant, of the media,

I'm preoccupies that your mind not that not that solidness that the

day that the day that they're going to get that they're going to get back

to the people be people are not not the

Not even the depression of the last 30, 40 years when our fathers were depressed, because they'd have the employment and they'd have four kids to maintain.

Today the depression is my nobia no me put a like. No, no, he changed his state to soltero, has been a

boberies? That one says, how can be that can't be that superficiality? Well, the reason is that

the only the alma was disquidated so, for the parents, for the kids, that today any day

any, any, any, those tis because the soul not is the

mind of the is the soul that is the soul that you're not to work you're

that's the that's the that's we're the we're the we're the caro

we're we're the manantial, we're the sediments we

the paltor the and not it doesn't do it

to do then that it's in a health. I I read that the depression

not is simply a spirit or necessarily one. A sometimes is a theme hormonal, a sometimes is a theme neurological. But the root of all righte in the psychology says, it's a theme of the alma. And the Bible also says that it's a

theme of the soul. That when the soul is that being, the world can put them to the case, this is firm, is it, is it's solid. O'Iran the words of Peter. Considerate these words of the Apostle, He said, You know,

Jesus Christ, a person to never they're in even the even. Although now they're

they're in it. And they are in him, with an joyousous and indescriptible.

The recompense for confiel in him is the salvation of his almas. The

salvation of your soul not only when you you're trying to say the

apostle, that's that or the time to the world can be that's

the is debarate and what is the alma that has been you're you're

for your life. How so you build the life? I can

give a cate of how one can't ignore the alma

I did the second a years the high school and I

can say with Igal that I'm that I

am when I commit the but error. Because in the affand to look at the future, me I'd per die a present, me I'd per die a momentos

that not going to to return, the first passes of our children, the power of course, the corrective a task, to help. For me, it's always a trance that had to be to get to be on the same, and not

is that a man, desalmated, but I always thought in what God me to do, in what was in what was in-in-in-a-a-a-a-a-a-vada. In that trajinn, in that avatar of the life,

if I start to get to get to get to a lot of and I'm going to be

a lot of and I'm in the providence divine, I used, I used to I, servia,

servia, and I had to all the things, to be to get to us

with me. I detestable to find with Dant for fear to to what I was

to find in my life. And one once, front to a place,

in a place where we to go to to go to go to go to my own

my own my own my own my voice and not I'm not I'm talking, Alma, in the subconscious collective of desalmated, a man,

without miscarriage, in misericordia. When I'm not, without a soul, would be the metaphor, without, put all your ser in what you're

doing. I know, I'm thinking, I don't know that's the alma, I'm the same, the name, the

is what we're doing the long of the life. It's what when when the torments and the things

are in fey, it's permanence firm. Your alma is cemented in God.

The Alma can be superficial, rocosa, arida to understand what is

the soul, we'll make sure of the examples and the best of

the Jesus. I'll say he's he said, and the way

he said. In a certain day he about a sembrador of

semis and different terra the famous parable of

the sembrador that always is used to say

about But here I see another connotation. No, this parable of good sembrators, nor the mal of sembrators. It's a sembrador generous that sparse their semillas

for doquire. And the Lord me says, look, look if the terrain were an almas. Almas. What is what

would be you? What is the story? I'll learn the story of the Lord and I'm undercited. Because the Lord says that

some leaves came in the way. For the When they'd the parable they'd they're

that in the world of the way of the caris those carisels the agricultory there no crees

and then semis cackeroes in the way, in canes d'nus a menudo

the people we'll doves after after a death they're they're

and what we're just we're just we're we're we're we're something

that not we'll do they don't want to lastim we're we're

on the previous. When a person is a discreid, surpicasse, amalgated, no let's criticize, we have to put in those chapats and see why has

a leveled a murder of protection. What the is that one is to put into the zapatos to get to the people, and

not get in the suffering of the people. What kind of margada has that, we're and at the more, if

we'd be we'd be like a her, we know we we'd we'd know we're

that that is the product of when a infania an infancy that others

have been in the panteon. Abusos, humilations there are women here that were

going that's literally than a more than a man, I know.

And I as I know that I'm I'm I'm I'm much

a much am a humphed you this is an insults

you the endurse the the the the the you

can't you can you can't you can you can't you

cover you a but when they they're at level a

level profound of that that that does a

in sanar when the when the is in the arm when

a pat in you confi you was he

was he was he and you robes something much more precious than your virginity

you know, like I said the innocence. How one one lives with the innocence robbed at the

eight years that you know that something is that is going to know the can't be

the number of the congregations here in the church there's that children who

know that's not they know they're not able and they they're able to

let them they make in a for the fault for that not So they

the little bit of the nina that's, the year of the time of the and they're in the they're doing to be

the person, because it's a man that's not more than a man's more than a person, for consequence to be remitouement the images where they robbing the most

little that was the more little that never that's a woman, that's been a woman, a little bit of a seniorer at the 40 years,

and we're saying, ah, the yearja margada. You've seen, I've seen, into the baldosas, in the aceras, grow the herb. Have you have been

seen in some part especially in our countries where a little where they're

they're they said but who did it who who arro the earth who abon

nobody but a little of oxygen or something of a little

that's what I am to pray every that that that

much that you have a bit the same to be that you better

that God You know, I believe. When you decide not to love and protecter the soul, when you decide not to beckery the soul. And the Lord about the alms endurcised

not even though, he says that in River not only only will be armbudsettis, but there will be surfaces. He says, also there will be

obejas superficial because other semis can't in terrain pedigoso. No signify that it It's over peterregoes is that

there's a cap very a small of the but there there's consequence no can't

make to raise the plant. It has no way can't go to the

world our world is going to live a life superficial

Richard Foster says says that the maldiction of our

is the superficiality is the that the not not so that's all but it's

superficial. And superficial a clear, not is frivolo. Because a little a frivolo or a frivolous

that's a lot of every year. No. To have more or less a chapato not you

make a better or a person. The superficiality is persons with

that you can't never never to find a fond. No. You can't

think a fond of fun. Never was a fomweller the life. Conocisite people

so? I'm saying, for what you're saying, that would be in andry to fulano that no vina. Nobody will say, I'm saying, I'm superficial, because the word does produce adversion.

But many things also we're doing we're doing we know we're that we're not we're not we're not

the value to renunciar. The thing says, it's going to and then we're doing to a God, but

to be a way superficial. We're not but our our heart not is there. And the alma

and the whole of the time we're in a matrimo superficial. We've been our paternity to be a

social. We're not that if they're in the abitation on the side, looking

tele, we're not we're doing and we're the parents. And you do you do I pass

time with him. When? Well, I'm in the cell, and he's in the

cell, there's but if And to share a father and kids in the hotels

would be full of children. And the superficiality makes that the semilla

not have the rootes profound. Start and not start? Is your

your mind there but your mind? I said always. That's a question

a house without a life not. But when your soul not is a superficial.

I know people not because it's transform all in a discussion. It's people

superficial superflua. That only is so plasita that any vented that does it

does it does it and I'm talking about to be intellect. Because some people are

and that I did you not go to the same I'm not a

little bit I'm never me can be superficial never I'm

never I'm I'm I'm three four verse three,

four recit to be the least there's profound in what I'm going to to bring to part of God. You're saying, to see what he said, and what me quix to say, that's a lot, that's a

a life that has a reason, that's why it, that is doing what he's doing, and the Lord has to those terrains, that are terra-hoosos, superficial, and there are terrors that are hard for the

life, the semis that can't between spino, the almas atiburradas, the spinoes, the spinoes were and aboged the plants If you

to see the multitudes and have many followers in all the world, if you'd give the all the

alma, imagine I'm that Merrill or Elvis Presley not have had been done with

a cocktail of barbituricos. What is what you allegeer the alma? Casually

to all those those those are the are the real real

self and we don't we don't know we're well I'm don't

don't but at the most your life is to obsessioner for what you fall, for the house, for the,

and it's well, that you're not the mind, it's not marchitated, or so you

have been almost almost, I'm almost, when the soul, I'm going when I'm

I'm not the but if you know the life, but if you know, you're not

you're you're just those spino the people to start. A

person, I think a magnet, imagine a Donald Trump He gets and He says

I've completed All right I'm really But I've I've done But I've done The United But also

I'm the Mandov't I'm a God No, I'm I'm a God I'm a

Lord, what I'm What I'm Tell me I'm doing If I'm I'm hypocrites Hey, I'm

Hypocrita. The really You're the member that any I'm That's

I'm Really? Obio Well, that's what you wanted to know. Yeah, hey, hey, hey, hey, don't you go, not you go. Yes, yeah, I'm thinking a thing. You'd have to find everything you all that you have. That includes the beller,

the two houses, the four autos, vacillacons, the accounts in the islands, Khaman, the accounts offshore, and does a grand cheque a number of the River Church for that.

For you use it with the poor. How's it? How's it? That's she, the young, Rick. Hallelujah, He said. Agarra, that's your. And the young

was very he was very. Because the Spinos, of the things nobles had nooged his own

his own, he would not have the riches, but you don't have problems with the things that you're

not supposed to and you're saying, God can give me to me to be to make to do that.

And then your soul's to start. Because the Lord says, hey,

something you You don't that if you're your soul that's we're doing

something, we know we know we know we and we're this is

the oration of the alma. I'm timid terribly timid even

even if perten's a person more roodos and more grittona just

I can just can't I'm maybe never you never you

know never never I'm here I'm in the surface

of your life if you see you you're you're I'm

I'll I'm I'm You I'm I'm sure You know I'm sure

through your door Recuerra the last time you Tartamudyaste the last last time

that you said well it's it was it was when you contemplates

a post of the sol or you a little to hear or some

thing musical does that you do you make a gregn car Rackack and

car Rack Rackx Well that is I when you when you're addict a or addicta

to some habit secret I'm you do you do you do you

can't be a I'm I'm readied or redisable and

some possibly you're to be the life in that

what you do you do you do you do you're not you

don't you is my health what what does what is

what is that that I stay well and do you

do you do you do you do you and you're in my time, I'm going to

do you know, it's a fallacy of the pastoral to say, I'm a

cargo, I'm a cargo, no little bit of my, I'm not, I'm not my cargo

and I'm I'm sure, I'm, I'm sure, I'm, I'm not Nothing more. But at the

end I I'm not who's not the I'm not who's the menu. I don't

say, what I'm what I'm what I'm, I'm saying, what you want to do your

kids? And then they're they're they're they're they're not at

the word or the words or to be to be to be able to the I'm

I'm that you simply I can't you put to you does the

doesn't you have a your, I I'm not your cuitary. Your

fathers are your care. That's your work. And to be a

life is very different to be the mind. The alma is a prestated

and it has been the and you are the care, and you're clear and

the chisn't in it, the children will be a chas or it's a charkal clobos.

It's your decision at the the cabo of the life, when you get to the years old

you, you're going to think that what's the things, the car's get, the cars,

they're in the social, the world, the and they're to be your own,

there's your and you, and it's what you have you have accompanied,

it's the thing, maybe it's the one that the man, the one that's

those 21grams that's going to them, and for those two times, you're

the other else is passenger. It's but in your good place, in your

good place. The alma is all the is all the arroyo and you're the old

good care. Cueh it. Celebrate