Dante Gebel Live - El curioso caso de los Cohen

Episode Date: July 22, 2024

Si vives bajo ataque continuo, sientes la helada brisa del frío espiritual por las noches, el hambre por el pan fresco de Dios se está tornando insoportable, la sed por Su presencia te acaba de resecar la boca, tus finanzas no gozan de buena salud, y tus hijos están desprotegidos e insolados por la vida, tal vez sea porque, al igual que los Cohen, te has movido del centro de la voluntad de Dios para tu vida. Un mensaje para reflexionar en tus acciones y reconsiderar tu camino.

People here and in our we're we're we're

we're very very good today I'm a word

for those those that have got to that

specific in that in the that does do do

do do but even so they they still

they they're still for some reason this is a

message for those that have ored with a great faith, but the

situation, for some reason, I insist, still grew and the miracle never came to

a time. A time never is the hour that you was the hour stipulated. For that

this is a word for those that are occasions in that the years guard

total silence. Talves you. Tal best that your matrimony functions, even as all the

conjure you gave the back, or you abandoned, maybe you're not for that

God eradicate the cancer of your son. And however, the medical

not put not were not the tumor. It's possible that,

you know, you don't see, to come back a new new new

new an new thing, and I did you to do it

to do but the My negotiation fracosos and you kept more

indebted than you and you you're you're you're not a question you

to be in the resum in what is what is that's a time.

A little a question if God if God

want to God we're sometimes we sometimes we sometimes

we're that all that it's that we're we're

we're We say we're fieles. There's a time that looks that all is a time. A time,

a dame also a time, I said, I'm going to be a crisis in crisis.

I'm in the reds, and I said, when it's that I'm to be a

mother, I receive a revese economic. When I reponged, it's I'm, I

know, I know that my little bit of my son, is involved in drugs. And when I percato

that my person me are getting So literally, she said she, it seems that the universe had been plodied to make the life impossible.

And then I'd regaba, I'd per die my capacity to play, no have energies. And I understood that this woman really was down fire, was a back to

be a bit of a bit of a question to make sure an diagnostic appresurated because it's torpe because I think that

every case is unique, is singular. But I I don't I am atreve to risk that the majority of the cases that live in an

attack, under attack, continue. That's not even they're in a time of a time, a time,

a time, I'm going to years of attack, to be under attack, to be under fire in

any area of the life. My humilde criteria is to think that much

of them, and a those, those who are in those who have moved from the

center of God for their God, to the I'm not so I'm implying that God digit a life, like if we're robots, that God says with who we've got to

casers, us dicta with who we need, how bestirn't, in what officio, to work, what to buy in the market. To what I refer to is that when we take a mala decision, we move those assignations divinas, that can't aleer the favor of God over us.

The story is testigo when many deportists, standing in the cima of their career, firmed a contract

and they made a contract that was made, in the best of the case, in the poor,

no could play more. Mandatarios who stamped their firm

in a decree incorrect, and he costed the career political.

Actors that were an piece guion and a

mal a movie, was the made in the I don't forget.

Boxiators that subured to be able to when they were to have been to be taken a time and fracasasar.

Predicators, pastors, that emperendier a project pharaonical that no nacy in the heart of

God and he was in deutado he, and with the church divideded. So,

what I try to to say that if one wants to be to be under the

favor of God, we can obviar certain decisions that are fundamental.

Having this introduction, I want to tell you a more, and now retomable this of the people that

can't get stanked. It's a secret that me fascina to tell us or me fascina to write them,

I don't if it's a don't, but for the most a hobby that I do you do you,

I think one of the artes more difficult is to capture the attention of public and

get to the soul to start of a relato, no, to articulate a story. And a great friend, that one of the

presented and was here, a who also I'm a little bit of a little bit of the stories, me provide of

some of them. And so many years, he's called Italo Freeoline. As a few years, he called and he has a

voice, he has a voice, always of locutor when he has, it like if were talking God to

Moses in the sarsa, no? He said, Dante, I've a story, that with your style could say, could

get a good good story, no, I don't say, I'm saying, I'm saying, I'm a story, no, I'm a story. So, one, when he says, no, yes, sir,

about, yes, sir, about God, it's actually. There's voices, that are so profunned, epiphanical, he says, I've got a

story, that I'm sure, that could make sure, that would be always always to give us a little

, especially when I was to give us 30 years after I'd I'm a

cassette for the that he's a cassette as a year of

a year of a and in this cassette or in what I

was a a a a ball of a

a ball of and that I could I articulate and

I think he's he called to this goldstein

but I'm I'm a apecies Jewish more simple to

memorize and re-bautice this story as the story, as the current of

this moment exact, of this matter arbitrary, of a manner

intentional, I'm to take the exegesis biblical, of the

interpretation literal of the Bible, and I want to me accompany

to to know to this family very particular. It's

a chronica in that all the context historical that's the family that's singular us says

that is very possible that this has occurred. And the truth is that every time that I get to

relattar it, literally me to get to the same the same that I'm a classical

because one of once, I've made, I've taken in the cathedral

to with some changes, obviously. The Cavalero of our

story She has a classic barb orthodoxa a sombrero that hered of his

father is called Felipe his woman is Rebecca

are parents of four children as Salom de Doce

Tiago or Santiago of Dius Abel of seven

and Aciel that has three those Coen are a typical

family Judea Philippe is a manned in the godderia, is very

timoros of God and in the Rathos he tells his stories of his past as clavo

of the pharaoh when they even still not existian Rebeka he knew to his

husband in Egypt they said that's he's enomor peridently and

they've had to these four crows in the desert. To be honest,

those Coen never would have been passed to the history, to the story great, to not be that

were one of the many of the families that were the exodo for the

desert. And now they're to the land and are led to the

old patriarch Moises. To be more precise, we found to the

Coen and going to Mois by the desert has exactly

14 years, three months and four days. 14 years, three

months and four days that they're to Moses to a

new the day, as the and a time, and a

column of the world and the know the

philosophy of the exode is a same if

the nub is a quiet, all Israel encamp

deb The NU.V. Commence to move, all the world all of the campment and is dispone to continue the

travisia. In many words, these people, this family are nomadas after new aviso.

And the Coen, not so they're incorporated to your habitual routine.

Of actually, these children were during the pedigination. No

know other other other other other that not

the black the of the desert. The only that altera the routine is when the

sentinels anuncial anuncerns that the nubes has come back because, when the nubes

when the nubes they're going to move, they need to move in direction to where the nubes. When God

move the nubes, is saying that we get to retomar the exodus. It was the GPS, the

first GPS of the history. double to the right is it is a equivocal

to get to get to get to get the GPS of the moment

some some some the other have debated the

the reasons for those during those was he

was the tribun is that they had got

in many years the time the Israel because

the diso the Israel was was vagon during four decades.

But the question is if God still didn't want to give them the Tierra Prometida, say some historians, why not he was to siter in a place for sure? But some

concluded that was that it was that it was a thing of a salubrida, more than not that God that was that

were in good state physically, but it was it was a thing salubre. In the desert no

had systems cloacalers. Or so all the liquids and and desechos residuals of almost five million

is presume of persons no even plant depurator in the desert no there was systems

sanitarious for that other reasons the nubes had to move especially when

insist I five millions of people without the animals had their

depositions and they're they're and they they're in the same

the same is that the desert flourceo I I'm this

also is a principle. The Bible, the Antigues is a new principles. This is a principle vital for any congregation. When a people, when a congregation is a quiet, and no

advance to any vision, always is a lot nauseabund, of chism, of diffamations. Moustram me a church smozo, and I'll show a congregation that has a vision.

So the energy that's should be to consume out inflosion, it's consume for into. The church functions as

the abono. When it's dispersed for the world, nutre the earth and produce much fruit. When

permanence all the entire and metida in an edifices emperse a psalmobos.

If it were a modern, you'd say, no, you're not a bono, but no,

no, no, no, no, I don't mention it, I've mentioned nothing, I, I'm, I'm,

I'm correct to I, I'm, I'm a good, I, For what to say if you got a I'm going to say nothing?

Well, I'm going to say repeat nothing. It's a cabalier. But going to

our story, it's that the vortice of the nub reposable on the arca of

the Pacto, the Coffre Santo, and when this this vortex of the

new was to get to some sentinels that were that were

about about the Arkha, of the Pacto, and doing this, tocabon the Shofar. The Shofar is an instrument musical, made with the quarno of carner, and it's in this case, in

Israel, to alerted to the campment, and in special to Moses, his leader, that the nubes is standing of the ark, and it's time to mobilize the caravan, to retomar the exodus. So, so, a penas, the nubes were to move, the sentinels

said, and when the Patriarche when Moises heard the sound, when Moises o'ixto heard the son when Moiscese heard the sound of the people, when a ringar the people, it's a little bit of a lot of people. It's a little bit of Torah,

cantanola to memorize it. And Numeros 10. 35 relata how it

was a copla. When Joffar sonaba, Moises said that the Bible

said that when the ark of the pacto was Moses said,

Levant to Jeobah and they have dispersed those enemies brought

to Iran Israel. That's the voice of Moiser. Not Pabarot

No, it's that you're saying, no, no, no, it was a Jewdia. And who are you're to your presence, to those that are you abhorreces. So, possibly actually,

actually, that's the system of communication in a time, obviously, without megaphones, without cellulares, without,

messages, of course, there had to mobilize five millions of people. The nubes was up

the arca, the sentinels tocabes tocab the chaff and Moises, that was there

was there was in a cantilena his cantata judy. And who were in

the distance to be to hear it, they were sum about to the song

because it was the way that when all the campment was it was

it was a morning that was to have to have to

get to get the exod to at when Moses when

various decenas, then dozens, then hundreds, millions, until that the five millions of people

intonable the same. And when all the campmement were in an enormous chorus,

they'd have yet had yet to move to make and you know, and other

and who they're to you those that they aborreces all all the

world is a man of can the which means it's

there other words also is a way of to say, No, we're going of here, rumbo to the earth promontedited,

no-wantamos the odor, add someone to the person, the kind of the new. Well,

of that's the life of the Kahn. Acampar, embalar mallets, arrear the ganado,

desemakar maletas, to come to campar after new signal, it's done for,

insist, more of 14 years. But something something is something that's a real thing. Something that

the legend says that has to mark for ever. A surprise a surprise in the story,

as always in any series good or that that's prece as well, it's

that it was a little a talk in the camera matrimonial a

a incerto day about the 11, 15 of the night.

It's Rebecca who is to to say to his marid

to his husband, a his wife, I'm really, I'm

really, I'm really, I'm really never get to any

part. And the phrase that in the cold paralyza Philippe.

At the principle, he suppose that he's about

the kind of character of some deface hormonal of

a menopause preco but he's and he says no,

no, no, the I'm not I'm not supposed to be a nomad. And now is when Philip knows that he's talking in serious, that this woman is too that iracunda,

enfadada. The man tries to calm the anemus and he says, well, carino, you know, we know we're to do you know to the earth

that God knows about. I don't think that I've been to have been much, we've came down and that

respond to you could know, what is your concept of much? No, It doesn't

much. How do you do? Other 14 years more? And I creating a

kids into the arena? Comying manna a day? I know how

prepare it manna, frit manna herbid manna in pupusa. I

want a future different for my kids. I want a place

a place that's that a mother want to a college

that me can get a car where my

my friends I can localize I'm not a hippie

living in a house rodent for the rest of my life. There's

a noncancor logical in the rhetoric of Rebecca. She wants

to start, and to be to get to get to

a time. We're know that is our world independently

of if we we don't, what is our city, what is our

our city of refuge, or where we're where we're going to be, but we're we're our

embassad of our embassad of the alma, and she wants to be stable. Felipe tries to

to concide the situation, says, but it happens that we're under the nubes of

God, like the rest of the people, we can do we do we're so it's

that's that's not that that I think in our children.

Crees that God me will to liquidar because I am to my children. It's not

to think for one one of us, only in us and then he'll add,

Feli, not you don't you think a little that never ever we're never

we're doing back after 14 years it's more, you know,

you know, you're you're you're you're doing count that we're

doing a circle. I've seen the same rock more of

15 times. I know we're we're camped here in some

moment of the past she says, what you want to

say, what I want to what I know is that that

is that does that does the sun he came

the world he was a man was a good

he's he did so we of a local idealist

what is the all the world is there a man who he's

many years of the he's time that he's that's

that's that's not not not want to get with

the carabana and want to get to and there

and finally after to the bellator the light of

the light of the sentence says Felipe what you

I say, when the nubes will be to move to be you only you're adult,

but I'm I'm in the kids we're to get to get to here. Passing

two days of that 45 hours. Felipe has the experience that

Rebecca only had had a night a night,

but after after four hours of that all say that they're

a time and once the 14 years. So on the shofar and it commenced the

aren't, it's Moise who comes and get Jehovah and they're to come

and all the world starts and get to Israel and many of the campants

give an new exodus all the world counter relo

except the coen that they have taken a after 48

hours if they they're not under the nubes. The the no caben

in their assumro no, no there no there parangone no there no there

are to ask to ask the reason of this strange attitude in

many many had had had to never when

Moise to when we're to not we're so

don't coen a little overgonsate and try to give

some some to be in culling directly to Rebecca, and it's, no, it's that we're too, no, no, I don't, no, I'm not, I don't, I'm sorry, more details about this

strange decision, that, for certain, is very singular. And then, Philip uses that famous phrase, that in these cases, is the phrase that no admit debates, that's all the

whole, sentinel, and he says, well, well, in reality, God me about that we'll get us here. No. No.

It's the phrase more utilised when you do you do you a chriott, a raviata

or a pessimism decision. God me said, that dege to gregard me.

God me said, that you do you to do you to the poor when I

want to God, God, that my mother. Well, this

this is the voice divina but not the rest. And then during

the transcurs of the day are some more are we are very

and Rebecca that are to know the veraderns the realer reasons of the circle

most intimed of Philip and those which is not they can give an explanation very ambiguous

and Philip and he says well, between us that this not

we're not we're not we don't with the leadership of Moses

is it's a decision definitive we we am we we A good

A few A few Ails Do you know Is it You're doing Coen Is it

well I'm I'm going to talk to talk with my family But I'm

I'm I'm going to be to get Maybe not here But more I'm

Because I'm I'm I'm sure I'm I'm But for you're

You're soaring I'm I'm I'm I'm I'm I'm

I'm I'm I'm I'm You know know more with

more sabidurity divine I suppose is something that one that when they're

that when they're to be not because they consider someone they're not

because they're they're the person more spiritual of the church

of really if someone to come to come a and says

I do you do you do you can you do you do

you can you can you are a carnal or a

carnal You never you've been to you're going to you're going to you're radio confiances because you're

a tomb with the secretos no if they they're looking to talk to say

to someone of an brother of the pastor and I tell you is because they're

that you love and that only you're that's you're to

connectas the people the people that has the same

the same the same the long of my life me has to know

a person really spiritual. Really is spiritualal. Not spiritualoids that are

with a rictus about with a voice of ultutumba but people that really

really a man and iradi that one of of them was Juan Carlos Ortiz the

great funder of this church and there in the case of Ortiz

there there was something that I not was that I

could be that I I never to tell him a chism a certain because he never me didn't know me say,

no me speak, but projectable a respect, never he, he'd hear of someone. He'd say, Pobrecyto,

have to understand it. And the devil who wants? Who will be mad? In a way,

that's he not he'd be that maybe it was a other person in the which I'd

would be a question, much less that or repitia or repitia some

or a pastor what was he said about the other was the other people

that he was the that I'm I'm not I'm not I mean I mean I'm

not quite so it was not etymologically but irradiable a

respect to you no no could and I have partied and I'm

partied the first person to that you're the first person to a that someone to repeat you a chism,

no you see a good thing, you can't to put in their bassoon without that's you know, you can't

tell anything, you're going to say, oh, no me dig, soelt the sopa. Of actually, when, I'll tell you,

when in some moments, in some times of my life, someone me someone came to come

a question, the first question is, what I'm trying, is, what I'm doing, for you interpret is that this

that you're that's telling me is, when I'm and say, I'm saying, I'm, you know,

you know, you're what I'm doing, you know, what I'm trying, I'm doing with the

profile of a type that you like to listen, and say, repeat, then

I'm an auto-evaluation, because someone me would to deposit his verborrea, to not

say diarrhea verbal, that's bad, the thing is, that one five

millions of Israelis And the little bit of the people defilance by the Tienda of Philip. All people ask for the

inertia of the family. It's the commentary generalized of the people because the Coen

not is this morning. But I insist, the Cohen have decided to have decided to get to

the desert. When the last ray of the sun, because the exodo dur a

day in a day in the when the last the sun is

the The Exodo also also is recortes over the horizon and the Coen are in the door of their tiendas

with their animals and have been silenciusamente in the middle of the nada. And now the

calm is absolute is almost insurdeceder and it. Felipe respirer aondon full of his pulmone

with air fresh over various times. It's the sensation when someone

doesn't to come to be to be not so not that's a a bad decision

after all. Rebecca had a reason. In first instance, you know

to be not you know that they're to be to be to be to be

Moses. And they they're not the occasional locura if if it's

not not they're not to support to the time and he's duches.

It's because, I know, it's all a day, the Rebeca He says Rebeca

sonriety and that the support inconditional of his marital in a decision that's

a transcendent he said for fin this me did case in something. Until

that Salome the the young of 12 for first pronounce

a phrase that he never he he never said in his

two years he's a bit of the time the to have to go this night. Rebeca abriga his little,

he'd a man to the little to a seal of three years, that no par to tremble, too. In question of minutes, the frio's it turns insupportable, and just disappeared the sun,

and it's going to back to a matter meteorica at the temperature. But I'm talking of that the wreaths that gets to get

for the wets of the tending, that can't pallyar even with a fugata. At the

In the principle, the detractors of the scriptures, especially the atheos or the sceptics, affirmed that never existed an exodus, because they affirmed that no mortal would have resisted the altas temperatures diurnas of the desert and the vaguestimates normal temperatures nocturnas, habitual in the desert. as as you during the day you

can't insolar in the desert during the night literally you're

you're so you're always it's impossible that have been so they're

not the taches necessary for the nights what not

were the not those I'm and I'm was

the know the night was a night the

temperature ideal of the caliphactioned to all the campament. Now that the nubes is going to the rest of Israel, for the time no there's caliphaction

in this first night for the family. The Coen, they've got to to be able. That's the first signal of salisor under the voluntat of God. They've got to

to be the fire. I always mantoove the idea that in terms of spiritual, nobody's enfried of the night and the

morning no there's a fallacy of fulanito call you because it's like

the culp is of a poe that he was the good of the god the word

the phrase said entro in peccado no it other

other other the other the other because there would be

to be because there's to the people so

the great derrumbes always are preceded by little grits

always a decision nimia log that one one day we're

we're we're we're a mal manoeuvre a discussion

that we've we and a night we're we're we're

we're we're we're we're another other phrase ordenand

to the mind that finally we're we're finally we

our life of our not we're we're Presence divine is an an ignorado

recall of those days of the first love. The Bible, even tentemes, even surprises. The passages that until yesterday us, us allentable, today are,

are scurroglyfico, and sinceentied, and always, for the night, we're going to make much more attractive, any bodrio

that's on Netflix, before to listen a Christian or to learn the Bible. The sermons

not us attracting as much, us result predesible redundant, and nothing us nutre,

yet nothing us nourn't, the alabance us begins to sound insipid we're trying to get a little more

later to not want to get us and we're we're doing and we reasoned and we

say, well, if in the pandemic no need I need or

I'm and I'm not I've the reason for the for the

to an church to this is for a from living from the world. There's much

people that has been to congregate to congregate. He's not a congregars, not salva and it's

really. But if free, when apart you the leon, the rest of the leans, the rest of

the leonia starts a, a packars. A, one domino we've we've got

a a force over-human the only the only the only to list to get

to go to the and that day we we're to be a more a

little. The frio us to get to go ahead. We're the fire.

The Coen pass in the worst night of his life the more the more gelida,

the more frisida, the more glacial and the first rio of the sun that

are presumed five and six or five, 45 of the morning,

are like a big of a great, Rebecca Salel in all the

mantas that was to be the mana diary The desajun, she thinks, well, we've passed

a night of free, but a desasunno nutritional, frugal, we're going to give up the al-in-a-

idea to all the family, after a pastean night. But at the morning

he has reserved a margast to rebecca. Tampo there's man-a for the

dinner. And Philip says, it's impossible that not there's a man-a. Busca-Busk

well, it has to have had to have been to have had to be 14 years,

we never no we've never no what he didn't know about

Don Cohen is that the manna is that the no nube

no manna no no no no no no

no no and there nob there is the

second signal to get down of the world

of the first is the first is that

a bad a bad the never it affect our interests.

A movada incorrect in the tableau spiritual terminate in a mess and a mess and a house without pay

and the money, I've never have seen someone moving in rebelia that was

prosperous, never. The of the darkasas of the desempleo, bencimient

that us accorralan, acredeerer that no pardoning, targetas of credit with

interests that we're abruman. In all these years, insist, of peregrinear Christian, me have seened that when someone's move, insist, in rebeldi, no important that

so diffraces your decision, God me said, God me most he wrote, no parted the vision, I don't see. The signal

more clear will be to be your economy. In first instance, I've known a much people that came to God

by giving us and in when they were bendeded they're alasement of him. Cantarine, I'm rind to him.

But when came to the moment, no rinded nothing, they didn't even they didn't give your

10% of the salary, nothing. The attitude was more more I'm I'm rinded to you,

but now that me do well, maintain to my money, maintain

to my company. The first is my job, the first is my office,

I have to think to think of my family. And always is a

declives financial. When those decisions are always, always, the enemy us pass the account. The bill

will get no, no provision of God, no, no, provision of God, there's why I'm stanked? Because,

a little day, but no you're not you're the favor of God. And without the favor of God, one

can't try to, and one day they're robin all. Sin the favor of God, one day

can we can can't keep our what we don't The employees renunciants, we're robes, we're going to say, because, as I said,

I'm saying at the principle, I'm stanked. Well, what I'm trying to do now, once, that we'll make an archaeology personal, that we'll, if at a case,

not, not a decision equivocal, no nubes, no provision of God. But, says the legend that Philip had

a heart hispan. And a Spanish is a custombrated to survive with a little,

So, So then, So, well, it's a good, no no,

we're going to be able to this, Rebeka, maybe God that's that we're

not going to because God God does do you do to

poor Philippe that God is that God and then

then what all those those those desobey they

say in in some they say what God

would that God did but that God not

saying incredibly he he's a matter this a trato when

no has nothing to be God this is a situation that is a situation that

when one he's that's not that doesn't not that God

is that maybe a great majority of maybe maybe that not have to not

God, and much less the devil he's the devil he's what he says what you

do you do you do you you're saying to you God me is trying.

I what do you have if you put to be in the nubes? It's that the crisis gets, it's not

a different if the dishrasable to beck but a time. There's to have to

have to people and call it for their true name, desobedience. And the

desobedience produces consequence. This is not not God passing by the

tamis, nor that God me is not not not you're not

not necessarily so it. So, it's means consequence of to be it. A Rebecca,

it's allure that if there's a good, maybe he's reason, his husband, and only will be there in

water. Because any person human can survive enough time without not much,

but very little without little bit of liquid. So, however, the first

of the sun, the seven of the morning yeah, you

evaporated in whatever vestige of water in the there

no no no no there no there no

Moises, not not are the people who are the people solied to be to make

a little of a cantimplora. This is the third signal of the

under the nube. They say if we don't to take liquids, the

those things coerent are disvanes I'm saying to my

husband then he's little the the skin re-seca

the organs vital are repligants. Nets. Nets. Nets.

No. Those eyes need humidat to to be to

rubricar to be good, the boca needs liquid to be

the blood and the condo for to make the body

fresh our our cells are in the and

are transport and our consulutas and there and

when there water is water and a face the

blood of the Indebles. And the same so does with our arms.

The corasone that are apart from the God are disitratas irritates,

irritates with insomnia, soledity, resentment irritability, insecurity, anxiety, that are the

symptoms of the secedat in the profound of our being sure. When there no,

there's no there, no, there to the sum we're going to to find a brevadero that not

is a little bit we're in tombs, tombs of cisternas contaminated, of potogas

plagued of pathogens, is when the people say, me feel to make a want to take a

cup of wine, me going to be a more sex, or what this is a bad

day for the Coen. Even a way, even they don't have heard the

experience, consider that any can't to have a mal day, but that tomorrow

maybe all is a different. Although no there's nothing to that's

that not they're not they're they're they're they're a matter

like a kind of a very devotional familiar. God not could

have so we're never we're we're we're we're

for 14 years what also what we also that God

not not doesn't well Now, now you're doing a despadre and you're out of my

voluntary, but I'm to understand that it's the first way. Well, now you're

quite infiel, but pesan your years of your balance you can

permit you can't a peccatete. Well, this time this is not he's not to

do you to be to beck for the old times. No. God not bendice

for a promed a mal decision could to ruin all a life of

good decisions. Don Coen in the question to start a question in the header of

the family but is Rebecca who is Rebeka because it's

percate that the little the woman, is more

more than the custom his his skin is that

he he's he and discover with with the

that the woman that that and not even to If she's

they queues that they're the head of Rebeca and he he

a back of the last of the name major and

he not that his she's she this not can

be going to be a interrump a question

he said Philip in 14 years the sun

never he did not he never he did

but that she's the fourth signal of moving of the of God

if no there's no there's there's not there's protection for our children

no there no I'm I'm there's there were

created in a that were in God and that those

first years not you don't you don't you

don't you don't you and and the and

sometimes the people they're they were they You re-baughed, you discriminated. And you thought that the

trot that were the trato normal until you've got, you did you know that not so, that the that's not that the time not normal. And you supported abuses, psychologics, intimed, sexuales.

So, I'm going to all the adults conflictuadoado with some secret of family. Let's talk to the people who, for the nights doormen with a spouse rota, a pimp-polle marchito,

that also, although now is adult, cargare what what's in the nineness. I'm

to call to a very present that a terrible secret that the makellage not can

cover. Today, the church has to be that the problems of the

adults are in the experiences of the newness. Yes, so,

God, does the things newas, but into us the one of us

the people, we're We've survived. Others the the young was more

but all we're women some of the disfunions adultes have been modelled

and influenced by the presence or the absence of who us have a padinary

a father a mother an orphanato abelos and without no motive

people we can condemn or be to be to repeat

the story with our own our our we

don't we do we do we do. Those we've we've children we're

not very we're non- non-perors, some of some of people, atheically,

atheists, we're not we don't we have the option to not give us

our children. An child is the only eternal that some day

we can have in the because is an soul that

is a time that is a life that is that

that every decision that we we have to make, we have to know that we're playing for the soul of a child. Any father or

mother that ignore that there is a battle today for your family, will be a testigo

like the infirno invades the there's a battle from the faculty

of the universities, from what is in streaming, there are a battle that are

to be to our children. And no can't with to be to

to be preoccuparse and or to and to create a place sure of while they're

under our house that's a The entorno is more important than the genes, you know, if a little a house where

there's a piano, there's a whole people of the parents who talk piano, guitar, they're most probable that's the

most probably that's that's the power of the environment. And a sometimes, they say, for a

favor, I think, I'm just, I'm a good, my answer and my response is the

same in the bad people, there's a baby, and the mother, there's a cover that only

the only the only the parents we can give. That's

that can't give a person for the person for the

person that's we're not a not in Instagram not going to

create our children not they're to do in

all they are to do they but the

children's and the day in the in the in the in

the in the in the in the in the in the

kind of the kinder Internet no is going to form the masters not they're not to

not be able to what only for authority spiritual we can't give to the Psalm 127

3 says here here herencia of Jeobah are the children

a thing of stima the fruit of the dientre and as saetas like fleches

in the hands of the valiente so are the children are bivus

the Juventured, the man that that's in the aljava, the Aljava is the

place that those who were in those who were in just the zetas. If the

those people typific the flech for consequence the papa and the mom, representan

the arco, independently if perteneces to a family functional or no,

if you are divorced or no, separate or or no, or if you're mom or a

father or a mother is the arch. And if we If we're we're going to

to do our our children, our children, and to put to put it to put down to we need a father rich

for that I be a materialist. The who can be poor and miserable like a rat or multimillionary with millions

in the bank. Because one is poor because he has the money and other is rich because am the

money. The money is the problem. The love to the problem. And there people who

who don't come banana for not to try the caskara and the

kids you're to have to have a little your your

little you know you call any name of raton

because is going to get a that is the that

we're pretend that our child that we when

we not we not we not we don't

if the man was to be a person a sembrador and daddora,

never saw a father, he's not going to be a dador. Never we can pretend that our

children are more than we we're miserable. So our actions grits more

more more than our sermons, our ensnances, and God never

it never God does not that we can't give us to a

one around to a taud because no no there no

no no no exception, we're going to to find us to get a death of a house,

not because he's because one day abandon a job of the time. The principle is

a change of posters, in your housepottes and he's a borne, and he'dora, the way, it's a

day for another, the mastodont us presents to the woman with the rest of his life,

for the least, he's a person, a that's that's that's

a mother, to give to your child to do your a little

to imagine you're not he can't not you're not

how they like those those food that the day

that our our no no no and we

know and we know that that is energ

that that is that and again and also

the parents we don't we don't that that

that's what's the our daughter and is that he has a or he's

discriminating. If your husband you say, no me like that is the

lucurious to look at our little he's that because

is the look that he he's he can't. Or maybe our son,

or maybe to have to get to to get to the little

to get to and a next end of the

next time and that's we're we're not the things that could have

made to be the one you know for the words that we did you

for the times that we we're we're we're we're going to

get about about a years and to make

my my life with my the day of the

we we're we we're not not it for a

few not of a time not the of rebobinado. The life

us occupied, the time we've got the time that we're our kids and we're not tendremes

a second opportunity to go to his graduation, to felicital for your qualification or reganial

for his bad notes. You're to know the heart to a adult, ask them

to the people. They're not in the moments of victory, know how

reactionable after the derotas? You know how reaction a papa when the things

marches median well, and know how it'stall or explode when it's under pressure.

They're those moods that are not the television, while papa critiques without

the church. The little he doesn't much when his mom chismea

in contra of the leaders or in contra of the vision, but they

do you do you do you all over the things, in first because

I was a child. I heard I was all. I didn't I don't understand well

of who were about but I'm that you were in the way of

women, to demembring members of the church. And never we'd only the

food that's always we're a pastor asado, diacon al-es-

peter, a hugier with a manana in the box, we're we're we're having

someone. And one emasen all in the diminut-corazone and some day in the

despedida of the to the place, all that inconsientement marked the

ninies, it's the way, the pessimism that we have been that we're

that the sun agh in the people, the mother can observe

the the child of the children and that is that there's

there's that's that I'm that's maybe the thing the maybe the

reason, is that my need English and the church is Hispanic, and

it's a first The idiom doesn't much. Or the more fast. It's a

power a demonio of him the malas junta. But in this case

Rebecca, you know, that if not you don't you're not you don't psalts

to the other. Talbys she she was the only perjudicated. A

me me surprised when someone says is that I'm is that I'm

my decision and not affect nobody. But we've the maldition

generational. In this case, she She's She said It's all the health of the most Chicoes

of those who are they're and are paying the consequence of a decision an decision equivocal.

The Coem now now know that not say nothing more. You know have the words.

Armes the maletas the most rapid that can't, the only that they have

the one one one one one day they basto and they've in the

in the no time to get in in the all of all the decision

they're to get in to be the next maybe if they're maybe if they're

all the night get to get a time because that's what

when the health for our people are in the

one doesn't do I'm not doesn't do I'm

so everything is When the infirmada when the health is a

when the economy is like you're like you're like in my country they're the body

the organigram of the life reorganisa and so the superficial not we is important

and the important is not not we're that's that's a Rebecca everything

everything I'm I'm part I'm want to start in a place a

nomad of now he seems a boberia because it's

out of the nubes it's a few another night more so

literally might to not have no no there no

there no there and a day they're so

so that's they're to get to the car and

the so so so eyes. He says, Rebecca, ha! Talbiz someone

us hechews. Maybe someone thought where are the Coen. I think Moses sent

people to look to see that the time but it's not it's not that's men who're

fashido, forageos, saltiators, bandoleros, that they do they're in the campments

who are resagated without resagated, without their They want to robes, the ultimate that they could, maybe sequestered to his

children, or maybe something more. The legend says that the Cohen abandoned all. No, even took the maletas with the rope interior, and they're given to the fugue in the penumbra of the night

in direction to the nubes and the rest of the campment. And as in these stories, nobody knows, as in a sense certain, what happened? If they were to get a time to uners to the rest of the

campment and to escape of the delinquents, is that not easy to go to the night with four children who are in front,

with a frie that can gel the vessels and without of provisions in the way. So,

many, when they're all they're saying that it was too too too and that nobody

never ever to find them. But as all the legend, also has some

different. Some affirmas that they were all that were to travel

all the night, that were under the penumbra of the bandoleros and at the morning next were

in the campment to the other side of the other last was a mal story,

a mal anecdote and never they never to consider apart to be under the

but this is a story confinal abirto in reality never we never we can

know what we can't because all of this is a license authoral and fiction

no As a much preamble, if in this morning, you see the elada brisa of the frio spiritual for the nights. The anbred of the pan fresh of God is it turned insupportable. The set for his presence to reseco the boca,

has several semans. The finances, no gozaan of good health, not you know, and, You also perceive that your children are desproteged and insoled for the

life. Then, my dear Cohen, gore for your life, assure you

to make under the God, because the Joffar has started to sonar.

Tantate, River, Tantate! Let's go, go, let's put to the foot,

and applaud that the Sofar suh suh suh sound to River

and of your presence to those that you abhorrecent we're going to celebrate that the GPS

is over we're on us over us very pressionate someone has to

celebrate more than that the re still in our campamento we're

we're we're we're we're in the government let's the

hand the hand the hand to the hand to my We're not we're notam, mann't santa,

because your Spirit is your grace has purified, again. We're coming in your presence in the first place to ask pardon. Those who are for the first in their home,

who are the other religion or a any religion, or any religion, the religion evangelic, the Catholic, I'm saying, not the religion that is the religion

that will save, but to go to Christ. So the, the Lord, enter in my my Correspond Limpia My

Life, pardon my pen to my name in the book of the life.

And now all the rest we're to ask especially those

who have have been hungry cede that have

been that have been have known that have

been we have we want we put our

families. To wherever want to put your people come let's,

Levant, a Offrenda an offering of an offer of your children for your children

do you, ask like a job, levanta a prayer an offering of your prayer

to do you know, I'm going to be my children to the children, to the

children, a coverture of your spirit, let us, go, go, go,

go, let's the church to the church to the people, not you

need to a congregation many that those contendra. but the covertura of a mother that says

"'Mentras, "'mintra, "'I'm under the "'of the voluntathe "'bajo the nubes, "'bajo "'the column of "'fews.

"'Leventing us, "'much, they'll begin "'a clam' to "'clam-climing comrade "'clam-combego, "'lough, those that "'wabran the book "'that of all,

"'God, God, "'it, God, "'and-one, "'inies, "'inians, and adults, and adults, with a same sense. Padre, reclam us,

proclam us, affirmation, the coverture of your spirit. Those who have aparted, those who have abandoned the

senda antiqued, those have been from the faith, Lord, how do you say the Lord,

Princess, how I am. Prince, how I am, how not I don't you want to have to

have been to be sculpted my No, you imagine how you know the Lord. Those who

have been desviated, who have gone to the brothers, me says the Lord,

no you don't you don't you're you know, let's, go, we go, we,

we're still if God about this word to the difference of what could have

passed with the Coen, we're at time. Corre for your life. God,

I proclam that the provision of God will that your children

will that the frio will be that the liquid the rios of the

river river gore to the world impressive everyone all

all all all all presence of the spirit

the are the last minutes but I think I proclam I

know I know I know something that something and the north

of the south of the west and of the so stuel so

now that nubes, clear, those who are you don't know I'm sure

what you God, God is clear, you know, I'm so I'm know,

say, talk to your little bit of the question, I'm going to be your little bit you knowses, explain me with

divuptus, what you want that you do do you do God, you'll be you'll and God

will be you'll start don't you move and you know it's apartate, he'll go ahead and say what I'm saying that God's to be let's say to the man

and say let me your let's say let me what I'm your voluntary let me that I'm what I have to do, Padre I've transmitted to this, your exorcite, what I've said, that I've said,

I've done another way, and your kids, your kids, are you, are you, are you,

are there, to know, to the people, to bezagged at-as, we, let's, let's,

go, let's, let's, let's, let's, the land, not is the

other side of the end, the other side, I'm, I'm, I'm a,

I'm to make, to keep to keep coming to the desert. The travesia still

will be but not an option to get you, not is option retrasn't

the life presentar retort, we'll we'll have to go

and we're many things to learn but to get you're not an option

Cohen. Let's and when those who who look in the

things are the only that I can say is good

Sures because you're going to have to have no there's

not there are in they're there we're we're not there not there

people not there people impoluted no there are impoluts

perfect there there are of the who can't more

and the more hypocite but all those pastors and

leaders are that are kept there and all

the people are that people that not He doesn't

that the church not is a museum of a church, but

it's a hospital. Entendor that we're not to get to not a

way to understand that we are in process to change. Some

more, others in good in the others in salas common

but all we're not and understand this is vital

to not to be not working church in the more music,

better music, but all the churches are are broken and rotas, the system is roto

and I'm that you're you're going the new perfect, the most probable is that's

that's no new and if you're looking the column of the perfecta

the most probably is that is that is days without food

and water and some day the foragid will

and will so this is the morning, the time, the night, and conform

I'm looking to look at my every part of the world to say

I'm to be a part of the center of your your not you're

not permit you to be to be to be your way to you

will and that that fidelity and that me mantend amen

and amen and amen glory to Jesus so no

it's not for the time that God you bendiga, that God you guard and make

resplandecear his rostro over you. Vendecided, people, for a bendecine. Good, Domingo. My father, me bivoucest,

and me cured the injuries, me sanest in me, Jesus. All my cargars last you left in the cruin I know what

I can't hear your voice, saying, one and another you're welcome you. Samadro one and another

And then I've been here Revee Me Sanas my Jesus