Dante Gebel Live - El desvío

Episode Date: April 14, 2021

El desvío por el desierto no te acerca a la tierra prometida; en el desierto no consigues el aumento de salario, la casa de tus sueños, la pareja, o incluso la salud que deseabas. Sin embargo, es en el desvío cuando vas a descubrir si amas a Dios por lo que es, o simplemente por las bendiciones que te puede dar.  La intención del Padre es que el desierto te lleve a una vida más allá de los logros, a una vida en intimidad con Él. Durante el desvío, el amor de Dios habla a un lugar más profundo de tu corazón; por eso, continúa por el desvío hasta nuevo aviso; recuerda que el Señor te dará favor aun cuando estés en una cárcel, en una cueva, en el desierto o incluso en el foso de los leones.

A few years back, I was a travel with to my team to the interior of the

Argentina to give a conference and they were less of, I know maybe,

maybe 10 kilometers to get to get to when, we

we're we're not a reason of the route no. Yeah

was it's not there was there was no we didn't access

to one, the GPS. And we're in a community desertic of the land, without knowing

how to regress to the route principal and we we're we're two hours

of distance where we had got to have got to and that is what the

those the way that they're even the cartel says disculpe

the miscar disbue disculpe the molesties. Yeah, of for

si, the desvios in the transit or in the traffic, are

frustrantes. But at least in some moment, we're we're going to

get to the route principal. But those months and years that

we've that's that those are agotators. Diego and

Cynthia are for come to do the know

and were in the church a a time, while

they're looking a movie together and it's a like I'm a so that I'm nervous

like I'm a little bit of me, I'd have a little bit of a bit of fear, and there's a tinderer Cynthia that his nobio he's got to

his noviour's your name Cynthia I was going to the route and the

crossient was a 200 meters when of a repented a

prohibitive the pass disculpe the molesties there a

there there there and he no doesn't where he

is this he he he he he he

did how I'm until when I have to

now this desidio, before to get to the call a call

noviasgo to take after the intercession relation serious and finally to get

to the city of the matrimo. Until when I have to have

to go to this point in that I thought I'm that I could be the

molesties. Carlos is in the airport he's he's sat down because

it seems he opened an opportunity of a And, well, the good news is that

has that has been an interview of the job. The malice is that is that's in Spain. And he no has nothing in contra of Spain. The thing is that never was there. Because from the

secondary, the university, has been his home. And now he has 54 years. And he had been going to the route of the

job of security, the jubilation expected, but of a face, he did the face to be the carterl

that said Calls Errada. Desvio. Disculpe the molesties. And yet not is a child. He has 54, a life armed in

his country, his friends, his things. And now you have to take a disbio that maybe not he's

not to never more. Disculpe the molesties. And, there are many other types of desbios,

even pears, when when I thought in this message or the the sir and the

man was the the devio of the manned the desvue of a divorce

that you don't you know the disbio of the lack of the

money, the disbio of an child or a child that no

want to see and some have been having been the

time during the time that even they even they are

in the same map. And we're, or we're in a new normality, without the menor idea of how it's a matter to return to the way of the original. And let's in Abram. I thought in Abran, these days, for example, because I'm identifiable with Abraham,

because it's a type ordinary, common, I don't say nothing much spectacular over him, no don special, not a leader charismatic, nor that apparently he was a manned he was a manned

and a current like us the first time at least that's in the scene. And it's important that we tendam this because when we think

a few people in characters biblical like he tend we tend to imagine that the people were sitting at

that God he would or on the mountain all the time no, Abraham has an life

established. A wife, a family extended, she had made a name in his community, and possibly was thinking

in how to cover the necessities of their while I had been to my I mean it's possible that it's possible

that has been during one of those nights without going to do not, that I think how I'm

going to give to pay my house, in that God interrupted his life and

he said, in Genesis 12-1, Vete, of your and your parentela, of the house to your

father to the earth that I'll and in other words, God, he says, go,

and we'll see what because no, because no, because there's a thing,

if there's you can get to our children, is to listen to the

times, the temible the words, let's be what I'm, I'd odiava those words.

That phrase were odious for me. Apart, it was the phrase that Mama used to not compromises too. I said, Mama, tomorrow we're going to see you.

Can't pass many things from here this morning? No, but you said, we said, and we're going to be what happens? Mom,

me going to buy a Zapata new? What I see you? We'll see what what happens. Papa, we'll go out

to go, let's see you, let's see you, let's see you, that my father have been to be able to be able to

be able to not. Of the children are the children who those people don't know the reality

not the not we're not we're not going to we're going to we're going to know when to happen

and what we're going to do to make to make that's rapid no for so I when

when I'm when I'm in Abraham God says Abraham, Abraham, take this disbio

and we see what what happens How we'll move what happens? I'm imagining, how will you be what about it, we're saying, how we're going to be able to my life? How much, mudate, to the

lander the planet. How will we see what happens? And I think that maybe, maybe, you've been obligated to abandoning that route known, the that was full of cartels signallors,

the caroliner, the stations of service, and you've taken to a disbio. And now, capable, you're in a situation in the that you know you know where you

you know what you ask? Tal-beaulde, when my matrimoion will be more easy? Why is it so difficult? When is it going to facilitate

this relation? Or maybe you know, when will I go to dream in the night without to be in the

night? I'm going to all the night and I'm going to make a time, I'm to be able to

enjoy, that come in the vacations, for example, but you're thinking, oh,

you, see, that's that's, that's One way that it's beenceo, this alus, no me will cut out, how do I go to pay those impuests, arthur to cost me and think, when I'm going to have money?

No, no, no, I pretend to me sobre, but for the least for a price. Others say, sir, when will we have a baby? If we're going to be a life, the tracts of adoption, are a part, literally. Pere than a part, because the parto

Dura, obviously, the natural, but the tracts of adoption can extenders months, years. So, and they can't even adoptive, and apparently not can't concede. Others, they say, when will I know someone that me am? And with who can't share my life? Me, I'm sitting alone. I don't know

if, if I'm the capacity to love. Others, when do you're going to recover my health? I mean I don't know what was to get to get the morning and feel to be sane and maybe the

only response to all those questions is let's see what happens we'll see what happens as my years if it's so probably you probably you can't

you have been and so however to the abacques that were the orders of God Abraham Obedecese Now, Abraham obeyedio, he said,

he said what God he said, he said, well, if I'm the disbue that God says, if I'm saying, if I'm going to

the recompense, not certain? I'm saying, Abraham, he knew to have assumed that one way he he took the

disbio, in question of a day, retomable the route original. Because it's so what we think the majority

of us. That so is how God operas, God calls, we're listening, we'll beaithes us,

and the blessings of God are then you know, because you're convinced that you've been in to make

the disbio. Now, you know, that God has your part and bendiga your plans. The majority

we think so. But look what he happened Abaran after obeyed

to God. Dice the word there was there was then the And descendo, Abran, to Egypt, to morgue to

there, because it was great the hunger in the earth. So in other words, God says, Desvio, disculp the molesties. One thinks that the desvios withoutes, but for a lot of course, but for some, in the cartels, penit, desvio, disculpate the molestia.

Abrault, he said, oboebeck, but God no, he said, but God no, he said, for the most in a minute minute. It's more, what he occurs, is a calamity, an abruna severe, that it obliga to move to another way, and to Egypt,

that I'm sure that not were the plans initials. And I've discovered that the majority of us, and we've been about here a couple of times, tiendy to reduce to God to what is

secure and predesible, what concurreder with our sense of what we think we're just and correct. So, continually we're tempted to formulate equations that predicence what God will be

well, if I do tal cause, then God will be to do this, another. I already doodice to God. Now, God has to beend to beendous. In fact, there are a matter of the whole Bible, that, although certainly God is just, is whatever

thing, except, secure, and pre-decible. Abran transited the new normality of this disbio for many years. And I imagine, I don't, I go, that there were moments in who he said

a voice of Lord, I renuncied all for you. I regained everything I had a

sure, I had a name, a reputation, a family, and now what I'm what I'm

in the ambruna no it's not a pandemic, but an ambrunah

that no never, and all what you receive as as a response is,

let me what you pass. Disculpa the molestias. talking of with children if you've

you've got to you're little there's there's a there's a question that inevitably you're to have to

in a way for the route the children they're going to be in sequence even with

a concert yorekeo with a passion obstinada they're they're that

you're that you you're that you're that they're like they're in the obligation legal to do. You know,

you know, we're getting, yeah, we're, we're, we're, we're, yeah,

we're, we're back a little, yeah, we're getting, there's a there's a correlation inters

between how will do that the time, and how soon is the question of the

question of the after that's much time after it's like a music, like a

kind of kind of psal, yeah we're we, Now, imagine that you go to go to a voyage and you're saying,

look, still not have been yet, we're going to get today, we're going to get tomorrow. Of course, now that I'm going to

be able to be all the life and not going to never, for the least in this life. For that we know that our

children really are doing a declaration with the yeah we're not, it's a question that they're asking.

When they're saying, you we're saying, we're in reality, are we're expressing, we're we're trying,

we're boredied, we're we're we're and we're back us down to you know.

I've got a little bit of a chick that was completely obsessioned with the idea of the

idea of that was all the thing I was from the little bit and the time

was more time passed without that was because he was because no was

to know to who wanted to I want to more, it was evidential

his frustration. So, every one of the conversations that had in the other

was a way to get us, yeah, we're going, because she's to get to get to

that's the destiny. A part of that it was like a cinniquet and is

a felice, she's a place, she's a place. So,

and they're all, and they're when to when he finally he was a

possible prince was super content, had encountered the man of his life, he had arrived. A little months,

after the bodes, those who, those who, those who, had the disillusion in the rostro of the man. It was evident that

his own was at the altitude of what he thought that was. I know what was there, but it was that it was

that came with a face of a year. So, what is the obsessioned with the idea of having a

his son. And she and her, her husband, started to try it, and with every month that passed without, since that was, more intensified her infelicity.

More of, yeah, we're a, now it was another destiny to that it was the one, he was,

there, had some, some, some, some, some, some, some, some, some, and the day of today,

he continued obsessioned with the next or the second destiny, that He's that he will give value, he will assigner importance,

he will give a transcendence in his life, no can't get us to the mind, the question yeah, we're getting, we're getting,

we're getting, we're getting. The last that I'm going to encounter a new house because in the that she's, and her husband

not is the that's the country that would be a newtos, yeah, we're getting, we're,

we're getting, and this is to be for someone that's convinced that is the question,

At the beginning the I was that it's not that you didn't well for the same a few

days, like when it's like when it's when I'm I remember that when when it

when it the pandemic in the organization World of the health I said well

a one two two two three two the

temple is and then one and then you say we're

to get you just you know until you too, the route

principal, and at the most one has to adapt to that new normality. In Genesis 151

says that after these things, after these things, he came to the word to God

Abran in vision saying, not you think you do you do you do you

do your galardom, I am all what you do you your scud and all what

that you have is in over the way it's a great because I'm I'm like that phrase after this

because automatically one's when you're because before that that God he said this phrase

he had said you say you know you know what we what happens so when when you

when you say after these things what's the response are the answer

is 10 years God came to Abran after a decade of a promise incumplied or differed.

10 years of Lachrymas. God, God, he was back after the desvue. 10 years

of, yeah, we're getting? 10 years in the same disbio. And

after all, God, He says, Abran, I am your scud. I'm

what important. God is saying, I'm you're your recompense.

You're to give to me himself, Abraham. No adores my don't. And not for a second, think that the things

with that you bendigo are the realerous don't. I am the true don't. I am the true recompense. No you're not you're understanding

the purpose principal of this devio. The premium is I, Cabeasone. I am your recompense

even in the disbio. Me, I'm what what happened with someone who could call someone

that was a a debil more grave, even more grave than the Abra. We've been a few generations a part of

Abraham, and hasrancaed of his house, traitioned by his brothers, and he's a slave,

apparently Joseph. The story is very known, some of the has heard from the school Dominical.

It was been brought by a un-fuscrow called Potifar. That is a

discomunal. A man, a man, a time, the tunica of color is of the father, a day common,

terminate. At the end of the day, as a clad. That's a discomunal. But here is where we find the story, the hero of the history, the hiro of life. Because Genesis 39 us tells something that

we'll come back. He says, The Lord was with Jose and the things were very well. The Lord

was with Jose and the things were very well. Of Potifar That's a new slave Prosperer in all what he has, and the recompenses

giving a major responsibility. Jose gets a position important in the house of Potifar, he had authority over the property. The scriptures they accredited

this ascensal to the blessing of God that is over Joseph. Because if one read the story of Joseph continually, and the Lord was with Jose.

So something, something wants to protested. No, no, no, not he was going with Jose. How was he?

No, no, no, not he was having been been to have been to Jose, he had

had been a house with his father, not would be a exclable in Egypt?

How he was he was he's in the disbio, the type. There is

when the reality is when the person, because many Jesus, God decided where we're a place where we don't

we're in the case of the road of the land of the disbio. We're going to God bendice in the

new normality to hear this. God bendice in the new normality. No, we have to

expect that the new normality for that God is to be to be to be to be

that the virus is that the God not to be to be God. God

was in the desvio, during the desvio, as he was with Abraham to demonstrate that was his scud. Much times, the place of the bendition not is the place that we'd like we're,

our place preferred. And as to learn about the prosperity of Jose in the house of Potifar, there is to present attention to two levels of

fidelity that implic a relato. Because we impact the fact that God was a real during the disbio

but also the fidelity of the same Jose in the desvio. Jose also was a real in the

disbio. It's a thing minor. Record that we can come out of this new

normality of one of two conditions, of two ways, one of two ways. The decision

is our decision is our. We're decided how we position we we can't

we can to be to serrard the heart, as they did the Israelites, or to open it, or to do

Moses? What did Jose? Decidio to cooperate with God in this desidio.

Decid cooperate. In the the fear of the treason, the treason to take

to less his father, his father, Joseph abry his

car to receive the blessing of God. Where? In the desvio.

Observa that the fidelityity of God, no is manifest in form of mission of rescite. Because could have said, God, I'm going to be a feel with Jose, and I'm going to rescue, and I'm going to get it to work with the father.

No, God no, God no sacks Jose of the disbio. Jose passes, if you know, is the story, it passes there much, more time. It's more, Jose, never will be from the

disdio. Jose never will never shall of this new normality

Joseph never will return to the route original

for the way he he will in Egypt and

before to his children get his his his

and they go and they're so he does

do you but that so that so that What you want to say is that God is God is fiel in the

disbio and at the long of the disbio, but no quits to Jose of that desbio. We're not, God, God, is fiel

during. Necessarily not it doesn't not let's get of the disbio. So the question is,

and if God wants to be present and be in that desbio that's living if God

if God decide that his presence is there with his potency when you

when you're in the place you in that in that in that we're we're

we're no no no no I don't I don't I want the no no

I want in other place the I'm we're we're we're

we're we're I'm I'm I'm I I want to I'm

I'm no in Egypt. I want the the God in Canaan. No

I want prospered in the house of Potifar. No, I'm a point in the house

of Potifar. I want to prosper in the house of Jacob. And our anel

for profound that is not going to change the reality. So the

question, insist, we'll we're our lives to a work,

to the your benedition, even when we're where we're where we're to be God to be in that house where

not you're more? God can be with you in that ratonera that they're in the job where you

can't even you can't even you can't see to your jeffes to revue in the tripas can't

you can't be with you? Because God was in the disbue And Jose is

Fiel, is diligent in in his tarras in the house of Potifar it's obvious that in his heart, how not? He'ssha to

his own in his dream of being my, my sonn't even I can't imagine the the temptation of Joseph when

they're in the house to Potifar to say I'm not I'm not not I'm not you

not sure to be the child. I'm the nomad of a nomad rich of Canaan let's see

the roba that I've seen with Herman and me I've seen with Hugo Boss. I've got to tunicies of colors that my brothers can't even want to have to be a bit of

this place. No. No, no is what is the story. Jose is to putify and he's a hard. And this is something important, it seems infantil.

But in our normality, or in this new normality, in the disbio, a few scumbed ante the temptation of wanting to want to be when we're

where we're not always it's easy not easy to gachal the and put us to work to make you

not like the phrases but at some useful that I'm like that says florese there where

you're planted where you're where you plant around you have to florecern the Bible

says nobody will say fruit of the earth, if not the end up it's one of those refrains

repeated many and a few and a few times but it we're sure. We have to florese

where God we're because there is at least for now. When I I was

our congregation always the immigrants so are documented or illegals bendice

the where you can't in the States United, saying, no, it's that my land is going to Mexico, my country, still being Argentina. Bendice the

earth where you're going to eat of their fruit. For now, you're talking here. Capas that you'll go back? Capas that's the earth that you to talk. If you know, one lives with a mind of immigrant, vive the life without unpacked. When one goes to an

hotel and knows that has to have to go to get to the other day, time. Because has a connection a area, one no desempaca, no jenna the cajones with a lot. Abre the malet and go pickoteing there

the rope that needs. Because no you can't live, pickoteing, the calcone and the medias with the

and never to unpacking in the life. No, because my heart is here. There's a moment.

There's a one has to give to the place where God he'll say, but I'm

not I'm want to do you. And I don't want to move in a disbio. But we

to spendicrous and months deserating being a other but while it's in the time

precious. We don't we're the miracle to be us. Nobody wants a

pandemic. Nobody want to live in quarantine. But no we'll pern't this time of the

desbio where I'm sure that God wants that in this time be bendecis.

Ser Fiel with God and God still with us. So, a few, we're going to

do we're in this time in what he wants to transform us? Recorda that the Israelites

were sure that the discipline of God in the desert. So, resisted to work in them

and what they're the transformation that God had a reserved for them. Now,

what is a better than a slave in Egypt? Volvien to Jose? You're a poor

type. Well, or one The thing is being a slave in Egypt and, and, also, prison. Not you to be aburried with the story, but something happens in the house of Potifar, with the spouse of Potifar, that he's a-cust, and the type, not only

is a slave, but he's 39-20, says, but even in the carcel, the Señor was with Jose, and no, he'd show to show him. He made the confidence of the guardia-carsel, the which put a Jose as cargo of all the prisoners, and

And of all what he did he was in, as he said, he said again the scriptures, he made prospering all what he did,

he was a favor, he was in the carcel. The guard of the carcel no was not to

nothing of what he was the he was a he was again, he'll be to narrate

the scriptures. Well, I say, no, no, no, a bit, this is different to

what you are the church, because if he's he's he's got to the

carcel. Understand? No, no. If God's with Jose, what does he do you? That God

is with me back. Pardon, the Lord, he's unjustly. The loca that's

he's in in in in in he's been restitued. No, no. But the favor of

God was in the new normality. God was with him. The guardia of the

carcel Jose, major responsibility, authority, until that practically all are in his hands, the who has a favor, the God, the

where he goes, how it's, with theche, with the house, buying, or, alchal,

living of the prestado, he's, well, God is a real, and one more,

Jose is a fiel in the disbio. It's fascinating. One says, no, how, and how,

How if God no, God is a faithful there in the carcels? Jose He opens the hands to receive the blessing of God while is in the carcelain,

because that is in the place in the place. It's like I to go to visit the hospital and I'm going to you're going to here, I'm going to here, but you're

a bedded to? But you're going to ask you? How is to ask you? You can't have a favor of God in the hospital? You're

You're You're going to You're not You're going to You're going to In the road In the road You're going to

You're going to I'm going to You're going to And you're going to And that's You can't Have you God to give

God? No can't be God fiel in the new normality God God no rescata to the

desbio of the carcel in a minute Iner than more well

it seems he's he's He's You see how the fidelity of God in time of difficulty surge of the confidence? If not confiamos in God, for what to be fieless when we get on a disbio

and the things are difficult? If you confiast, say, look, I don't know why I'm to talk this time of pandemic, why me to talk this time that me entubed. No, I don't know why me to talk this time without money, but I'm confide in the God that I have. No. I don't know if I'm at to talk to die in the carcels.

or my days terminate in an hospital but I'm a favor I want to give you a word of aliento if you if you're

you know you know you know that there's that there has to be a story with God no,

you know, you'll be as a big because God will get that this disbio precisely in this new normality

for that what happens I'm going to what happened. because God wanted to try other

with the church, with the church of Christ in general. I'm convinced I'm

convinced that the church was the church was for a tis, that the

fieles those who had a relation with God for what they were and not

for what they were they're more of God to those whose

identity Christian was ligated with the aser. If I don't can't, if I don't

talk, if I don't predico, I'm feel to do it. Those are in

a relation with God. They were to be their rachitism spiritual. I'm convinced that

this pandemic came to God to show to the favor. To show, that with

those that confiable in him, he still still being being being being feeling

during the disbio. I can to think to think that that to not be

for the pandemic, we know, I'm the river, never we're going we're going we're going to

never. Nunn't. Because we'll the message after I was the time in the same the message

we had some some but never never we're going to transmit in vivo the world

I said well this is the church of the which I'm the time I'm

to you I'm going to and then you're going to do you never that's noccccule Our church

is a majority with the community of the services dominical and that not was

to assist to exist to give to our city but the pandemic did

a issue to a series of a series that irreversibly did an

initial to a effect dominow and you say one

and you say a thing not in the best we had we

had thought that a a English and Hispanic as our our own capacity

to enviar more of $6 million in the rest of the world during the 2020. God knows with

what the person who said, oh, I'm going to the world. This is a question. This is credit to

God. We're trying to survive with the edifices has been in the second. Two, three seven. The repent

we started to vacations and the acid began to come. And God said, 12 canastas

and in terms of metaphors, those canasts are to revosar more we're,

more we're to be a, to the first, I said, not more than the

2020, to the future, to we've been we've got to money

in the rest of the world, a The church ispana. Dudo that some

church has invested that during the pandemic. The majority tried to to borrow, to pay us

to pay us to the plantia of the employer. We said, we're going to be able to not because

we're doing. If you me have asked a very I've asked if all that would have been

the disbos that were the edifices temporally. For us the

desvio of the pandemic was the best that we passed in our

life ministerial. Not that expense of the others. It was the

process that God used to to show that is he is fiel

and that we we're we we when we did in the

January in 2020 in in January of 2020 when when was

when it was that a mursielagito for there was contaminating some of the Chinese. God

us called here that the 2020 would be the year of a year of River. And it was

the lemma. Some were saying, by the pandemic was that the pandemic was that the

causecha, we've been the most we've been the first I'm going to grow a little.

But in two words River not would be at least not in the river that we've converted

people, fiel, people that no he's not to say with the pecho inflated to the Argentino

here here's here's a Argentino the portean to be the portean is to the

people who are the capital federal, in the capital of the capital of Buenos Aires. Here we say the Argentina of our church over, we've been,

we've got, we're some members virtual from the world. Empressaries, envisarer them,

they're being, and they're making the project onra, we've got to constructs,

refactioning the casitas to the abel us, in different parts of the world, amweblam

three to four, cases complete, with moules and automstic to start all the days,

here to our our world, endiams our money and finances to all the countries, even Europe,

we maintaines over a missioner in Africa, in the India. It's incredible what God us permitted to do, and that would have succeeded without the debilers. But I'm going to tell you, you know, it was going to beckeryl of crystal and the ministerial of the Anglo said, they're going to God.

Of course, we're not we're the department Hispanic of the cathedral of crystal. and we're with a stampia in the nuka and were three years of desidio to ambular

for hotels for salo no there was a church that we had a little to let's go to go back

to come into original no way we're just we're just we're a fortune every end of a week

on renting a hotel I said we can't not we can't not we can borrow any a place

But without that But without the disbio, today we're a department Hispanic and not an church independent with

their own own own their own because this is our is our is our the disbio

is to show the favor of God someone has to say amen and Israel

is he was preparing for the trip around to say to I'm to say

to say I'm going Israel to what God to what God he described to Moses consistian

two parts to get those from the country referring to Egypt to the army to

to get to to get to be a place and spaciously where abund the

and the milk to get to get to we're but not

they're not they're not they're not they're they're

one the only that they're They're said the geographers that are 300 kilometers 300 kilometers in a car,

or today it's in two hours. A little, two hours and 15. They could have done in question of a few hundred kilometers. But in his mind,

God had a disbio. The Bible says, when the pharaoh when the pharaoh did go to do not the Israelites, God no

He was He was for the way that the land of the Philisteos that was

the most court, because he said, no, if the Philistians they present

battles, could change to change to and this is back in Egypt, assupto

with the call between the patas. Then, says the scripture, the

did God did a roade for the way of the desert in

direction to the Marrojo. That is the God that

precisely for to love to his children, he reused to take the route that has

the way of the that has various carrilles because due to the fear,

it was he's going to go a disdiv and he said, know,

they're they're discused the molesties. And they started, and we

just we got to all the nation reunited and finally It's the day that they've been

400 years are ready to to part in their trip to his voyage to never before. But no

them is there doesn't know. But not they there's a there's a column of a newbe and a column of a

and one is the other is the same fire that's the that's for Moses and now

are starting for us and now. Look at the GPS that we're the GPS that we're

a pabada of GPS had the Iranita. The column then it's going to move to double to the left. Talbuey, I've been,

like my GPS, that is a greek, that is, double to the right. Well, that's not a brute. Ponga the light of a giro. Well, I think the GPS the people, say, we'll see the GPS

the day to the night and the night of the fulmina of the future. And then you know, that's the country that goes for the way the road to the Tierra POMETA

the North-East. The column is to the south. So one says, no, the GPS

has a problem about a different no, no, no, no

it's just so the people said, yeah we're saying, we're we're saying,

and Moise what did you said, the phrase that's the phrase that we're just,

we're going to see what what happens, we're going to the people, if

not comprehend when the end the deshio? The people still being being

fiel, still offrending and the congregating in their and the house and the pandemic is the

end up Israel, will be Israel, they'll not be able to have seen the what's

going to be able to God? God, he's a people for the unidectos.

No, so it's move precipitably never is a puritan. That's one of the characteristics that's

most is the menoninits. The menonin' These have a refrain that says, we've been in the time of the patience of God.

The semester past, a predicator said the Lord, knowing that only had three years of the ministry,

never you're going to be going to be in the Bible. To you, you're going to sanar,

to liberate, and you're to start a agenda. He's always was coming and he was the

way, and he was always always coming into. We're those who we want to we're going.

And for Israel, not a little desbue. They were to pass 40 years for the

road of the or of the area. And many times that normal about the

desert is a beginning with an relationship, a relation that's a

little a child a child, a child a child, you know,

you have to support a disaster financial and Capat that acaricias

a dream during years, anilas the day in that a day in the day you know, you know, not only

that the dream no not so, but it's not going to the dream and you also a

little. A few the desert appears without the disbent, the discus, the molest,

you appear to come up and there even the faith it's difficult. Oras, derramas

your heart, your I'm to all those those that when now have

no, they're in the no, they're not they're in the scriptures. You're confused and you

ask you don't get a response. Your spirit and your soul are sterile. You know,

because not only you're in the desert, but the desert is in the deserts

is there in the the arena is to the power. It's the It's the polvo of the Calley of the

area. It's the polvo of the arena of the desvio. And in the desert, the only

that we have to do to fervarned to the promise. God God, He,

he no he abandoned. No. He's his children for the disbios. He not

has a puro. As as Jesus came in, that reflects the character of God

Father. God is being on the route indirects of desert in forms and ways and manners that

we can't understand. Very many times the way of God is the most rapid. Rarer occasions is the more easy. But, always is the

better way. The devio is a part necessary of the cresimient. So, so is how it happens.

One is to give to Christ and you make the hand and do the oration of repentiment and then

of the recently converted, you appear that that's a spiritual. Acordate. What we call

the Christians is the first love, a petito boras for to know more about God. You have

to beck, you know, you know, the Bible? It seems like God to be able to the time.

The adoration is alive. No, you're peccar. Those things that were that were

a lot, it's a lot, your heart is a terno for God, for the people.

It seems to be that your life is going to be a line rectal of spiritual to get to get to the but the majority of us not us happened

so that's things in some point of the way, desvue, disculp the molesties. And what one was

was easy, a greatable, simple, now it's a loter, agotable or no. One day you'll ask

that you It costs horror is to or to pray. No, it's that I can't concentrate, but you see eight chapters

on Netflix, of what it's not we're in more often we're doing, we're doing that we're

not having that feeling the presence of God, we're we're just we're going to get ridges,

now the Bible we're not tedious, we're there's, we're in doubts, confusions,

tentations that we're going to have beencited and they're appetitosas. And in occasions we're adorando and we

see a other who are crying, receiving and we don't know, we can't get a legroom? Passed for something? You're passing for something? Experimenting the sequitia spiritual? So, we're asking, and why God

can't be that this is a way? Because it can't be easy as to the principle? Because the disbio. It's part of the cresiment. My first bicycle was great, pesada,

because we don't we could get to a American in Argentina that's a lot of

that's a little bit of my old But the fact, he was after sustaining me. I could

not want to the bicycle to do something. So, a day, my old did he's a little

a little he's not he's not he's man, mann't that I'm man's

he'd get a remonting a little bit a man, a

and I'm jose and I and I and I'm so I'm so so I'm

so much my old and I still getting getting that my mom was the

parciana of me was me was looking from the

the window of the comedor, it's all right, because no support it saw what I'm going to be able to disicliberated or you're not disiclibrated. I said,

Papa, why not me still keep I've been 25 years and that you still keep going to to gorenged the bicycle? I said,

I said, before I'm my arm, or me was not even, I don't know until the 25 years, but

now that I'm six, me could be sootheau. In retrospective, I can't look, that the

old was a sabio. He no me had abandoned it. It was the form indirect that he had to

make a to get to get a one of a little. And the first time one was

one is that you do you is that is doing better than never. The

fact is one is that you're not the but not you know. In the first days

of the spiritual God God we're does the desire to do

and we does the and you And one is tempted to think, hey, I'm, hey, I'm. Pabada of Christian,

I've got the Lord. Men's mal, how do you salwante? Look, how me me me can't, I'm just free. I'm here like, I've got to be

30 years. But God not permit much that that situation is prolong. We don't go to the route of many

carrilles, much time. We don't know we know we're we're doing and there has to get, quits,

quits, quits, the clits, the way, the mulettes, and in those times of depression spiritual, much more than the periods culminates, is that one loger to grow and it's become in that creature that he wants that one is.

From here, that the orations that more they aggrad are, are those are those states of aridess, and maybe you can't find us in a point in the while no you see the man of God. Capas that's not you know the

of a time and you think you sent to conted to clodic but the

fact is you know the opportunity to learn to get a

the Bible says that God that if if

they went on the way they went to

they would to change to idea and they went to

so the time the route interestatal of Sinai

was to get to get to the people that were hostile for them. He said, I'm going to

the interestatal and they're to present to the Philistians there's and the way to the world.

And God's perfectly powerful to liberate them. Because you're thinking, and why don't you did you and

they were in God? They were not they're allowed for a battalion, not they're not soldiers, they're clavos. Me

I'm a night to make Israel to Egypt but were necessary 40 years to to take Egypt to the heart of Israel.

The Israelis had been been a slave during many years and still they were like asclavos. You know, Proverbio 30-21

says three things make temblal the earth and a quarter does it is tremacy. The slave

that gets to be a rey, the necio to the over the food? The

woman Rechazzada that She casser And the criada That's suplanta A's suitor Well, So what is?

Well, are four occasions In that the Tierra The Tierra The Trio of The Comita That's about

What's The Tosue Rishol, as the tiojo Resuscited The Mugher Rechasada that's a

That's saying is that never de He never to feel Rechase of the past,

and has the marriage has responsible in the posse. Third, the criada that

supplant to his daughter, that possibly not know to be a place, he does that a patron, but

the poor, the slave that gets to be a man, you know, that a insinificance, the

slave is important of that he's not the man, the slave, the

slave, the for more that gets to be a re, he, he is

a rei in his world in the So, is the person and when

someone has the mind of a man of the mentality of a

design of a technology, is the first attribute the mentality of

a person with a person, so that he luched

with the lack in the love, and in the relationship

in in the money, and always that, that's one day

we don't we're in a day we're that they're that's after the back and the

back and then that's that's when a man money, the question

is, gano God a fortune for his or did you

a man? Because the princes posseen things but never

can that they're not they're so that we're not

not to do your your autoestima is that's all a little to your account

bank and your money, to the car you're to be in your car, in the

house in the thing you need to the way, the is in the desdio where you

get us or we keep us we're because no, there's a poor

thing that a piojo resuscited with microphone composed behind

of a most in the no, no there a more thing that

someone resented with power? You took to one in migrations

is a resentied with you have been a predicator resentied

with power? With a mind of a slave

in the people, not a tribe of clas. If he was

he's a time, what he does make a a

man and the same is the same The slaves in the throne You know, in what

They're reproduces? It's more slave. So, God, God, had to take a time to develop the value and the faith of your

people. Because it's easy, my old, my dearie, to be the life and milk and there's

not difficult to have faith when the relations are when the problems go, when your suzer

when your mother's to the little little they're they're not they need to they're not

When your jeff, you get as well, but the desert, what does it? What does the disbursed? What does it? Cementa, fortaleza. A God no, he preoccupy to where does his people, for what route, but how do you get to there? He needs soldiers, no, slaves.

What happened during the pandemic? And many pastors said, they were in account that they didn't members, that they had slaves. The slave, dependent of the blizzard, of the digger at his side,

of that he's the song can't, that's the they're in where they're to be, to the

people, because the soldier, think a different to the slave. The soldier says, no,

no, we're going to the route direct. No, no, but there's Philisteeo,

let's I'm so, I'm going to give a 40 years for fear to the Philisteo.

But, the slave not you can say, ah, of mal in peor, no, he was born in a dinosaurio. A Jose

he was made to be a grand leader. Murio, without able to come to his house. Moisei, he was to get to the rest of Jose. Jose knew what

was to die in a disbio. David was a huger of Israel and then he was a fugitive sin-hugar that lived in

cuebs to escape of a ray of a stil that he was he was to live in the disbio.

Daniel, talented, fiel, he was made in the exile, in a country extrana, etched on a fos with leonnes. God was

with Daniel, but in the new normality? Why God not he ejected? Why God not liquided to the leon?

Because God was still with him in the new normality. So, we've got when we're

thanks to God during the disbio. Our soul is a power when we are in

the middle of the dervio and not No, no, I'm going to to return to Egypt, I'm going to be a real. The desvue is when most am I'm not,

we're trying, for strange that it doesn't you feel more loved that during this pandemic? How you love the Lord, princess? It's an opportunity

unique to experimented the profundity of the love of God. Sure, when everything goes, when we have good, when we're gozo, grito of jubble, the

temptation no no perturba, we're trying to the ministerial, is a thing. But in what durer the desvio, God speaks to our

heart to a manner more profound. In a disbio, not know what are these words, I'm, is that I'm

not I'm doing so much, I'm more than what you love now. I'm here, my son, You know,

you know what you've been your object of my love eternal you're amos welcome to river

you're you're amado that's that you're that we're we're we're

good but that us am when we feel we're difficult to

love that that's for someone that's that's that's

that's that's great the The desvio is the place where I'm to live for the love of God. The times in the

desert are those who not get the amount, the house, the family, the health that I'm the God, then I discover I'm a God for what he is.

No, because me does meal and the leech, we're doing to be designed to be a place in the world in the world that

God is present with his people, that they know that confien in him. The desvio is in the

plan of God, for that the people learn to love it, for that be a time idyllic

with him. Ah, the time that we're all on the time. It was a time in that

the novey is a newbie of the route and says, we're going to contemplate the lunar.

No, no, but no, but this is a time private. The desert not is the land

the world not is easy. Those 40 years was an expression of but even a jury of God is full of love. The desert, no,

it was a place in a place of a lot but there was to build cities, no had to build battles to just God and his

muneco of trap. In this pandemic is only God and his muneas of trap. Only God

and his people rota. He would those would be those muckees of trap every morning,

he would protecter every The intention of God was that the desert was a life more than the life more than the

pandemic. God wants to show that you love for what you are not for what you do, nor for what you do this

is for someone that was to someone who was an identity of what did you. And you know, when you pass the worst,

no me you know, when you pass you're a certain pass. Because when one over- over-sac-as-as-

of the a pain, more aside of all the other that's there in the first time.

One is to love to God. One is a God's to give to do it. And no

there's nothing more more more than love to love to you say, and for you

do you know, and for you love to that child? I'm, but if you know, but if you

don't have to be what you do you? And for what you do you? he,

the feos when someone you can you know, and he's because he has a

car because he has a man who he's a man who's the

little is when it's a more pure there there there

there that that I came and I want

to I want to I I I I

Pistorius was a man was a man and

When the the boy of a dog in the gargant, nothing could baticin that

that soon his extremities would have to function and that his brain would

be in a state in a time. When finally he was he

was he was he was incapable to talk his syndrome

paralyzed all the muscles of the body with a curious exception, the movement vertical of the eye. And Martin

was reduced to a state vegetative. The specialists said to his parents that Martin had zero intelligence, zero conscience. They were in-equivocated, because Martin knew all what happened, but no had a form of probar it. No, he had capacity to communicate his thoughts or

his sentiments with the world exterior. Martin was a prisoner trapped outraped into his own his own he was a whole and he said

is a vegetable he was a abandoned in a center of a time month after a month

month know how did it did he's his health 13 years and a

and a he'd be he'd he'd after he'd he'd he'd could say how

he'd do it. When needed a little he could just could have

like a baby. And as their level of intelligence was the

little he was he was put hours on a

television with and the teltubis and he was a

person he was he was he was he

sent impotent and he and I was completely

sepulted into my body. It was a manned and he was a he was not

like he no was, even his mother and his father. His father gave to say to

his son postrado, I'm going to order for you die you to die and you

do you do you something that's only can't understand until the

pain that he not never never nobody thought that

he except a a new infirmada, that was a man, that Martin was more conscientious than what nobody had had done

into the video. And Virna had seen a program of television on a new technology that had the victims of

the accident cerebral vascular, that not can't talk, that can communicate with a device electronic.

So when she was he said, he said, he said, he said, I'm sure that you could

do you do something. And the persistence of Virna resulted beneficious were to a

center of communication alternative of the university of Pretoria used sensors

infarroho that rastre in the movement of the eyes, because only

was the the iris of the and a doctor and a person

to identify images on the picture a one a per

a television and Martin used the only thing

that could control the the movement of the

eyes to identify the object More than 13 years after the disease that

he was trapped into the proper of the body of the disbio, Martin, learned to

communicate mediating a voice computerized using a joystick. Vista what is what is used

for the johydotos. Two years more later, he got the first employment.

He was to the university. He was his own company. He casto. He wrote

a book and he did all with a joystick. Look at the Casado,

business, clear, even no not came to completely of the deschard in TED,

he wrote books, but he was that there was a new normality

and I know that there people that I'm that's that disanimated

so that sadistated so that were that metido

in the disbio even in the multitude you you only.

You know, you're those good days, but are sporadical. And today you need to

know that you're not you're only, you're you're you know, and you

know, is what is the only that you can say, he said, he said,

he said, we're to get to the disbue to new abyss, I'll

say the sir, in the carcel, in the Cueva, in the desert, even in the fos of the leones.

For how the Syrians have said, Jeobah is God of Montes, and no, God, of Valleys, I will you take this multitude in your

man for that you know that I am God. Yes. Our God is the God of mountains and of valleys.

Our God is the God of the Routas inter-estatales and the devios. So, so Animo. And we'll see what happens?

Ah, and for sure, Disculpa the molesties. Padre, thanks for this time. I've predicated and have spoken what I've put in my for this people

wonderful. I know that you have much people in this city. I know you have many people in the

five continents. Even those who are in the world and those that this capsule of the time that will

be in internet, I'm going to I'm going to that from this word they're

they can know that your man not has cuted your

your favor no, your favor not send him I'm all the

other other other other notos menonit test of Jeobah

no important what you crees what religion professes

the Lord me says how I'm how I'm

how not you I'm I'm I'm I'm I'm I'm I'm

has culpid. You love the Lord. You love the amount that has

invited to this message to say, no you're not you give us

don't do the back the sir. And here that the good the

time. How I'm not to I'm to be to I'm

for those those who are to the river of the

house those who were to do the people

I'm all for those that are on this

for first time because the word is for all without without the word is for the Lord,

that you say I'm here I'm here I'm here I'm taking the control. I know there many people

preoccupied for the vaccines. There's much people are going to mark and this is what says the

Apocalypse and I want to say to tell you something of the person,

from you know, if you're in the United and if you're in the number of security,

if you're a bank, all the world, from the F.I. To the people, to the

people, you know, where you know, what you're you're doing, you know, you're

to do you have to be your thing, what the enemy will be to do you do you

is that you can't you know, is not move, to where God you put

even the way the time, the fidelity, the fidelity of God

has been maintained, and it is fiel respond the infidel the infidididididid

we going to respond the Lord in fidelity. We're to maintain us where you put us to new

a new obiso. And this word is for the people of the people. No, they're doing it. In March

of 2020, until the Lord no, I can't be a year with a one single

a word. All or nobody. And after that the Lord does we neverce

we're we're fiel. Like those soldiers that didn't that the

war had terminated, but there were in their place, until that someone those relevara

of their city. There's we're still. Although I think always a phrase chistosa,

firmes like the osse. Viron of osos are gross, huge, soid.

So, so we're we're doing. And if come down, they'll be able because in the wind,

and they're torments, but the castle no perseerer. Permanenceeemned firm. Vendran pandemic, will be a new

CEPA, can't come the COVID that want, we're we're still, in the carcel, intubated, in the hospital, in the cemetery

where it's we're going because the favor not is how we not who we're going to come to

the army. Exhorsito of soldiers, squadron of emergency in combat against the villas invasora

that is what God is is transforming to many people in soldiers. And to those soldiers, I'm going to this message.

Squadron of Buskidah, thank for to be there. Thanks for permanence. Say what it that God us depare.

Have we've been in the front of battle where the granades enemies explode around. But there are we

defending our bandera, the honor and that's what we were in listated some day in a sarsa. God's

God. God be God beward. A. Rastplande his rostro over you. And we, we know we're

We're seeing in the route in interstate or in the disbio, in the life normal or in the new normality, being fieless to God. Ciao. Until the domino and I've been.

Your voice saying, no, temas. I'm here. The father me bivow for you. And me cured the injuries, me sanest in my Jesus. All my cargars

You're just All right I'm going to I can't I can't I'm one and I another

Oh oh You're welcome You're Amado One and there Oh Oh oh Oh

Oh Oh Oh Well I'm I'm Oh I'm

I'm I'm I'm I'm I'm You're You're You

You're Jesus all my cargass I just