Dante Gebel Live - El día de la marmota

Episode Date: September 12, 2022

Todos creemos que sabemos disfrutar cada momento, pero al final del día nos paralizan las cosas que no podemos cambiar, como el pasado, y las que no podemos controlar, como el futuro. Y es así, casi sin darnos cuenta, que caemos en un ciclo de días rutinarios y grises que nos impide disfrutar cada momento a plenitud. Pero nunca es tarde para ser quien podrías haber sido. Sin importar nuestra edad cronológica, hay que afrontar la vida con la humildad, el asombro, la juventud y la fe de un niño para que el ‘día de la marmota’ sólo sea una tradición pueblerina y no el triste resumen de nuestra paso por la vida.

We're ready! No, no, no, I'm going to, I'm, I'm going to, I'm going to. Very well. Ase much time a forestero decided to give

a world for a the cemetery of the in the which he waspeda. He said, I want to know the cemetery, that,

a place a place to walk, and, caminanded by the pantheon, commenced to fixer in the feches that had written in each lapida. And so, as much observed, more was

the assombered, because, he said, in the lapidas, eight years, three months, and a day. In other, it was five years,

10, months, six days. Or, More than that the lapidas mostrable of the eddies of the years, even he surprised

that some had notated the hours, the minutes of the disfunked. So I'm soombrado

was to consult with the sepulturel of the necropolis. He said, how is that in this

people are only only, I've recorried all, if atas all the lapids

and all those are entierran the adults in other place? And the sepultreroer said, no, the numbers that you have leased, not are the years of life, but the moments of

felicity that have lived the diffunct. So, and the face of stupor, the sepultorio, he explained that in that people had the custom of an anotar in a quaterno the moments felices of your life,

contando, careosomely days, hours and minutes that had had been done that the moment of that

the final of the life, he was contabilized all of a lotary and it

was written in the way that the person are recorded for your capacity

of the time that I've thought when one says if one says,

you know think that do you think it does the moment but at final

of the day always as I say, every domino us paralyz the

things that we can change, like the past, and the that are that they

are in our control as the future. So, we cost to to

leave the last the ayer is mortals, we not

to nother, although are antagonical, we always we're

always about for the past that was the

morning that still not He was not yet. We know that is history. The morning is a mystery. But, even as,

the human is we're always in the results and not in the process, not in the moment that we're living. There is a very predicator called the Dr. Tony Campolo

that one once, he could convert a discuse or or common in a lection in an election inolvidable.

He asked a student disprevened of the first in the field he said, "'Ivo, how time has been "'table?' "'And the student immediately "'responded his age.

"'If you say, "'Quant, how time has "'hastado-vive? "'One, responds the age. "'And Tony, he said, no, no, no, "'no, no. "'That is the time "'that's the time

"'that's been "'to-same. "'I don't you "'Restead "'Restead "'so, "'Calculate the eda "'is far difficult

"'is calculate the "'a-d-d-d-d-d-d-d-d-d-d-d-d-d-vvvvvile. because the time is mid in minutes and the life is in moments so I'm

so I'm like Tony I diarro the question how time has been been the last time

when was the time was deto and you you felt that really you're you're still

you're you're we're we're necessarily have been a bode an anniversary

a anniversary a a year. A the moment in the time in the

time you disconnected of the respirator, because you were in the because you were to die and they were

to die and get to a moment that was a play, you know, a party of you're with your

kids, how's of those moments you remember so, then how many of those moments you think

that has been really really really? I'm one-thematic not all those who have really have been

alive. And as I'm always there's much people who die at the 40 those I know see but were

entered to the 90. No, always coincide the certificate of defunction with the fecha that

he left to live. And according the psychologists says that a person a promedio gasts the

46% of their time thinking in other thing different to that is doing

in that moment. Although in that moment I'm going to beaunting my baby, even I'm going to beaith. We're always in another part mentally. We're present at midias. I'm going to hear anybody present

to medias. But the time of the time we're in other part. This means that we're living at the middle. Not we're really living. It's like we're in a scene familiar in a restaurant. But every integrante is

connected to a a device checking your reds, you can see it in

any family, I'm not not the two not the second service

comes people who go to the restaurants and every one is

connected with a one being a one connecting and

other on and other other that not other

that's we're doing we're doing our best our

best our to posteer a photo for another who not went to the playa. And many think that the life are the moments selfies, the photos of Instagram, the little musicals of TikTok. For that there's so,

there's a lot of people that is this moment, or that's a photo for people that not there. A park of diversions and is filming all for the other that no vina, that's the bullet and that's that's the park. Or we've making photo

for the future in instead of the day. No, no, no, the photo, the photo, the photo, and when we're to sit down to

see that photo? In the future. And not we could we see it today, but for taking the photo

for that we get as a record of some day, we're we're getting all through through a

through a photographia. I always I'm asking because I can give me the to say

to say a much people and it's thanks to the cellular because if

I'm some day we're going to get to get to everybody and we know

but I know that I'm with a one one one out of the

out of the out of out of out of there's there get to get

I'm I'm going I'm going to get hours with that has to

have some something so it doesn't that who who is more

important that who can want to who can with that person that person that

so a sometimes we're trying that we're not we're not we're in other

part. So we don't know we're not going to be living in the area

equivocated. We're so pendent of the past and so an anxious of the future

that we don't know we're we're we're going to see the space and we

we're to where, to know, where's the world, or how it's

I'm that the famous nofrague of Titanic the engineers manitimals designed the transatlantic

a proof of inundations in the case of a collision against an iceberg as it

occurred with the famous the famous the so with just to just to press a

button that is the captain all the barco is so the

barco so the barco is the water the water

and no inund the rest of the galon. That is a metaphor of how to live a day at a base, that's going to and not pass the water to the other side. If you want to attend the telephone,

then I'll go. So, it's a call of the pentagon or something. So, pressioner, pressioner a button and listen in every area

of the diva the doors of the earth fom, incerranding the past, the asserers dead

and press another button and and thencerra with a cortina of metal the future so it's

so that's marvellous the morning for naceer that the life is divided

for compartiments sepulted the telfutes many difficult we've been

talked many times sepulted the years mortes to be

sometimes it so during a time to put down on

a taud or besar a front fri a someone to whom we love us. And the only way of

to be complete and absolutely vivos is to be totally present. And the only form of being present in the life is to do do a small for 24 hours. If now right now you're going to do, what you're

to do next to do next, that's thinking to robes the energies of today not you permit that you can't, you vampirisa, you drenah, and, even nobody resolved nothing for to be to be preoccupation.

As I go, always, no scribes cheques, the preoccupation no salve to nobody of the hunger. Nobody says,

that's good that I'm preoccuped, and because I preoccuped, if they're all the debt, no

that's the so. So, so you always you're to robes the energies of

today. One of you know, the story, of the man that was a little

man, this is the message that's a day at a day at a base. A man a man,

every day, every had to people, He'd buy gallons of leech, other products organics of his finca, and I'd other and I'd other eggs and other maize. And at the end of the day,

always a senior retrasada, those that said, oh, me I'd have to buy, and at the 7, the time, I'd in the finca, and I'd two docenaes of the but the grangerer simply he said,

"'Se me termin' "'For'n't, "'muel, "'mone, that'll tendre more. "'Because, "'because, so it's how it's "'in' a grange. "'The us'

a provider. Are what they called the Fraiseries that always made the attention. I said, why are you? Because I'm because I have used

reason, the eggs are the for the other people like those were like my papa. But the way is the guy's is but when

when they're not they're not going to they're in the money, they're not going to they're in the greekeditits of the

galley. And this man that At this finca, he knew that the galleinas could put a certain quantity of eggs per day. The vaca, they have a certain quantity of leech for day. So, I'll give a good for understand and a good for those that,

like I, were at Harvard. I went to Harvard to know. I passed by the vered and all. But those that are understood, those that have at allude in the rupes, I'll give you to tweet is, We have webo for a one only day. We've got the metaphor, no?

For a one only day. day. Mania v. More than one has understood. No, no

important. In house, they're in the case. What I'm doing?

Much before the reloges. And much before the calendaries, the Salmista,

David, said in the Psalm 90, 12, ensn't God to understand the

brevet of the life. So, is that one not the does that you

the time. That the life is brief. to say, to count the days

to grow in sabiduria. So, if one, not is conscious that the life is going to

not be sabio. Recurreden that the sabiduria not necessarily with the behees.

There are men who are nissios. I don't understand the risas nervous of some.

There are there, there are some chichitos. Tampo the intelligence is synonym necessarily

of the I know know people who has got people who have people who know how much intelligent that is a nesio for the life. And the Salmista says, help us to tell us the day. To know, wow,

I'm more close of the sepulchro than the utero. I'm more close of the tomb than the cune. When I'm in what moment of the life I'm and I

give to God, I'm, I can acquire wisdomdomy. The Salmista said, teach me to count the days.

What means what does? like if every day was the last day of our life, as he said

someone for the night, would you do you do you, do you? If that you

do you do you do you and all what you do you do you not is what

you're your last time? So, then is it's over to be we're going to do you

postponemes the important in the altar of the urgent. When I did

the program the CNN, the year past, me took to interview to an deportist, a footballist

veteran, that made a clave, he said, my life always I did it in 24 hours.

He me responded to this when I said, if I said, I said, I was

to know, what was to the secret of 24 hours. The regla of the 24

hours me saved the day. The which I asked, and I said,

well, I'd or perdi, or to win a I'd like that's called me myself,

me opened a venting a 24 hours to celebrate the victory or lamented the derotta. Never me

I never that the trestesse of a party or a campaign at a year or would be done more

to do that more of 24 hours. And also me I'm not a celebration

that would be a day next I'm to work I'm to learn so that

should be a show or that the periodics the press

me was destroying for the actuation of the I'm not

a window for 24 hours to celebrate or to lamenting and that regla

of the 24 hours not is an invento of this

football is the piece central of the first most the

most the time the time when today? Oh!

Even even who who are even even are religious

recognize this day don't those today don't the

pan What oration not if would have liked to us Lord, the

pan seminal of this time don't those today. Some

a few quillito or the or the question to give us

our year, we this way. We don't we

have to then we we're that we're that but

to to confi more in him and he

he has much to give that to permit us

an annual so that for one year we know we know we're we're we're

we're that we're we're we're going to and we dependem of God and

God never never does do that we're that we that reason the life

is divided in days divided the because we're not we're not we're

soporting the life if not we're we're we're we're

going to pass for the remember the Featured the Featured of Manah That's

that food that's in the desert in the exodus How did a day

What did Jesus that is to the end of the sun That not the

sun over your no you don't you go to the camera

enojated with how times do you renuver the God

how how every every every day every day with

what What frequency Jesus incommend to to get your cross? Diariously. Tome his cross every

day. No, he'll take to take it after three years and go to keep it.

Every day. What do every how do we do we do us? Or when is that

we're going to do? This is the day that's the day that's the day is all the

part. During his messages, a good friend Matthew Barnett is

he's a question that's here in the and we know we're in the

moment when we going to get to his edific and he has a

question that has much much to be with this about Matthew

is the dream center of the center of the Soren

where is a foundation has helped to help to

get to alcoholism to to get to other add

and without what people have to to you, and he's

always the same question. You think you can't do this for a day?

He says that's the key for that the people are that's not that they're not

that's he's you think you can be able to be a time?

We're to help to you're to be for a never, but what

we can do you do what we're what we do he's he only

he's he's just he's because he Many problems continue without solution. Why many habits continue without change, because many metas continue without to get

because nine, of every 10 times, we're so overpassed for the time of the problem, for the habit or for the meta, that we're rending before to start. But no one that not say that no can't do it

for a day, for a day. Because we can do do anything to do a day, to beza the suegra, for a day. Not all the day has been a

because it would be inhuman. But a bit of a minute. I think you, you'd be able to do you? This exercise or this sacrifice for a month? Probably. A, perhaps. One year?

I'm not sure. So when the time is more long, augmenting the difficulties. So you can't do for a day? That's yes. No, no.

No, no. A day, no. Yes, for a day, So it's so. The probabilities of to have the amounted to make the

compartiments are chisks. For that God was a savvy and we metio the life in compartiments.

If we just we're just to live a day at a day at all the possible.

For the end of January, I was reading, I had a statistic marvellousous that

for the 75 of the people not can have been the first of the first of

the first days the day does the promise. This year, this year I'm a diet that's, they're all right. They've got all right. Well, a permit-in-for-day, but then it's just a couple.

All right now is a disaster. Nobody did. Nobody can't when one thinks in the mark of a year, the meta is so far that we can't even let's see. So I don't think

idea what is the problem that you intend to resolve, what habit you intend to do you, what meta, you try you attempt to to get to get to get to ask you, what you're asking God what you do? But I see the secret to that you

can't get a success is very similar to that he said that in the Bible, not you know, you're going to do you're going to do you,

know, why not that exercise you? You know, because you pass for the gymnasium like if it's one day, and I'm going to

do you do not, and that's not going to say, I'm going to do you go and you go and your woman to look like saying, and go ahead, you're going to do. No, no

It's another day No promise to abandoning the postres all the day Basta to dolea It's a cabo the sweet for me I'm

I'm doing the Ormigues, Basta! No, I'm going to pray to pray the Bible a whole one year I'm going to

I'll read today, I'll hear today, I'll hear it's the power of the 24 hours. One day, what was that

what did the old Salmista this is the day no, this is the time, this is the year, the day that he's the sir

we're going to we gozance and we we'll agree with in the in the day me i'm you're going to tell you to

see what i'm about about 19979 no say what they're doing in that moment or they had

been born the majority of the damas the professor of harvard is this is here harvard

he's like he'll landher gave to a experiment atypical he called

contra relo and the epitis of Langer of this scientific was a specific, it was based on a

carousaned, in something that I felt, about the power that has the mind, that God us gave, he said, if mentally we'd work we'd work around in the time,

not we'd also retroceder the time in the physical? If we'd that the time was to back, the physical somatisaria,

or so, would, we'd would be, to be sure, I'm saying, eh? Let me be in advance. Chronologically,

all embegecees at the same rhythm. You do not? Every day that we pass we're just a day more years. Today,

we're more more years I'm sorry to give the notice that's that no, no,

facka, get to willy, a day. But, mentally, all embegecees to a rhythm different

has a certain age, correct? But it seems much more. Why? For the mode that it's and fundamentally, for the form in that you think. There's people of 30 years, Veehae.

Oh, that's a word Fuerte. Veehae. 30 years, oh, no, I'm not, I'm not to this, I'm 30. But they're going to

say, sir, get it, because in serious, gas to oxygen, for what's going to see? The time favors to others

and defavorese to others. So we can control the fact of embegecene and have been and had been basic, he had been

between the 70 and 80 years. She said, obviously, that nobody could go back but could retroceder the reloge. So he said,

we're going to recreate the world of 1995 and we're to ask to the subjects that live

as those years. If we're Proceding the mind, I know, 30, 40 years, reflectia the body this change? Then, it was a an ancient monastery, it was an end-to-conographers that do all what has been

with the movies, with what is Hollywood, ambiented for recreate the year 1959. When the participants who acceded in the experiment, traversed the door of the entrance, was like retroceding in the time. In a radio sonable a theme of Elvis Presley, a television retransmitian, black, and negro,

I Ama Lucy. The revista and the books were carefully fechated, from 1959 for back. Obviously,

no there was a cellular, no there was nothing that they were not in the 50. They were

removed the spejos, because of the contrary, they would have recorded to the participants in their

age actual, secret that the time, could remove the spejo the class, and it's a regal

the group. was prohibited to talk to whatever thing that would have occurred after

after was in time in time was unacceptable everything was never to be experimented in

time present so that it was that was that was that was a really a turn of

the time and before that you did you tell you what you tell you there

a word that I'm fascinate that is related with the animals but I'm

fascina because it's that they're they're called neotenia Neotenia,

I'll be to give you will be a regal for the same offender

that you have to need to be a term, that's a term,

that's the retention of a term, that's a retenation of the quality of that's a youths, that's

ridiculous, and when When I think in Neotinia, I think in Caled. That when Pissed the Tierra Possible, after

to dambular 40 years, he, I think, I felt like those ancians that had entered to

the monastery ambiented. Sentia that had had been 40 years, and in Josue,

14, 11, he said, he said, Calet, to Josue, he says, I still

still, I'm the same force that 40 years. He was 80, this,

Caled. He says, God me He promised you That's 40 years That's the Dere my

Force Before, Tulled my force now. And if you have Duda,

you know, I'm I'm doing the I'm I'm in I'm think, if one of

the Mentee that's never you can never ever, never

never Amen, Dugna never No, no, the the

purpose relentisa the envegetism so, if there no there's

to start to die to that's the people who's in the 60 and is in the 90. My papa! You know when? My father? Exactly at the 61.

At the 61 years of age, I per die a man. It was dead. To the 98. But at the 61, I didn't have a papa, he's dead. The sentiment of orphaned

is more sustainable when, who's who died is to be under the but when hewere, the siesta, in the abitration contiguous,

is an orphaned spantosa. It's a man that he was a man who did not to do. Hearded her purpose. All the life he was pernation because he was in something that he was he said, when I was

going to regal the plant, and I'm going to cut the libusre and I'm going to paint the rejas. My mom said, oh, and if we we're going to have to be it, the fourth day it was over the year in house.

Levantal the feet, that no me can't clean. And the old was just a little bit. I don't I didn't have to arreglare. Pinted 40 times in the same rea. The per die of purpose so my papa sumer, no see,

20 years per year, vivid. And here in this experiment, some of the ancianos, when they entered, and they just could cross the door. The last day,

they were and they put a-jorn a part of football. Also, retraters in photographs the antes of the experiment and the after. And the photographia

of the after, when they were from the experiment that during a month it was a a bit of years

before the photographs that they were when they were and it was for one time, it was that those abuelas

of 80 years, that were there, pardon the that are there, but those

abelas of 80, in a moment, they were in a moment, they were

and when came came they were they were vision, the audition, diminished the effects of the arthritis, and some abuelo, even Nibiazna necessitated,

and there was abivamient. And there were others. All over the and ever, of the experiment, Langer, consulted with some gerontologists to determine what are the signs

of the embegecishment that I've been a medical. And the doctors didn't know anyone. The doctors know the age of a person of the same way that we know all,

for the date of the nacement. Fuerre of that, the science no can precise the age of someone by the examine physical or an analysis

of the same. It's a mytho. He's saccared to someone, you just does the amount, for the spesor, and you know, for the viscosity, you know, all you know,

but what is very distinct, is actuar as someone of your age. That's not you recommend. Actual, to accord to your age is the way to beheaser.

When someone says, how I'm going to do this something? I'm going to 40. You know that

we're going to enter we? Then we let us dictamine what we can do you. And the

age not is an excuse for God if not to ask us to ask us not you don't you

don't you don't you have the if you don't you have but it's very well think and act and act like

you're 30 you're 20 you're could that your body can't know the difference

but your cellar no so it so never it's time that we're

that we're so if I am I am I'm going to

feel a old of 50 and I'm like many many years I

I'm I'm I'm don't don't don't they're they're

They're coming right-it-no. I don't know. And then, and then the panza Cerever-serbe, so, why? I've decided

so, because all that was going to go and going to and appear for other orifices. We're going

to silvestra- Now, I, I've decided to more young when they're nine

years. Because the youth has to be with with the interior, yes or no? The idea of

to mourn a young to a year is a good paraphrasis of something that said Jesus, a men

that you can't be and they're like you don't enteran to the kingdom of

the so so to be so to be a little to be

a little with the little he's little he's he's he's

he's he's money. Pottisolmere me that I want to see if he back

the box the don't Jones has five years. The assomber of a young, the youthness, the faith of a child. So, if one

has to remain in contact with that new interior, without import how much we have grown, those that are we're taking in theathecer mentally is because we're because we're living.

No, we don't don't we've got to who we're going to behecy is like something that is something that you have to avoid to even with

whatever cost, to be that's to not to beheasers. I always when we saw when we saw a actress of

operative and we're look at Mike Ryan how he's to get to 25?

No, Meg Ryan is a old old operated. Someone was real nervous

because said in what you did the money? But it's so we don't know

someone in the 60 saying oh oh, oh, oh, I've been

people that's he's he's he's he's he's he's

he's he's And what you say, No, know how the truth is that I'm sorry, those are the tortugas ninja. It's one, one thing. But embegecene,

it's much more to be with our appearance and much to be with our attitude. For that the Lord said, you have to be like, you know, that's that the 40s are

the new 30, the 50 are the new 40, the 60 are the new 50 of hours. No, 40 are 40. 50 are 50 60 are 10

are 60 caramba that we're getting to this age the age is decadence the age is

it's it's it's more is to understand that we want to

and that does and that is to understand that we are the same

the same torpe of the the year don't the same we're

not the we're we're we're we're we're we're we're

that is that has the age of junta. I have four years of age, I

have 16 years of age, and I'm 57 years of age, and also I'm going to all those

years of those years, and I know how I'm so I'm talking to the

young, because I do what that's that I see what that's age.

I'm deletto like a little, I'm delito with a old

sabio when it's appropriate to be a being a I'm

I'm I all the years to all the years to get to to get to

the time. So one has to do you know to be in the age or the age of the

and they're doing what do you know I'm going to put to make a little bit of a little bit

you're like a girl and you know that you did you know to do you do you do you

the life is too short to not do do you and if not we're not we're

to enjoy we're to do If we don't enjoy the life here, no we'll enjoy there. When I'm always

of this side of the sun. I'm about that trap of when and then to think we going to be when I'm

married, when me caches, when I'm when I'm going to get the work of my time, when I'm going to be in the

assenso, then I'm never, never. It's a sonar that's alex always. When our children, I don't leave in the pañal when we

jubile when we have the niddo when we're in the economy is stable then you have to to make to one myself and re-guarded the present of two amazas

said the manned that are in the antipodas but that produce in the same the is the cause of

the past arrasrasras the years the second is the anxiety of the future that we can't

the future that we need us fixia the energy of today and how we we're

we're both, taking the decision to to enjoy a day-true, is an axioma, a proverbio repartied in all the building, day-at-dial, and the column of Nubb those conduce

day-d-due, Nehmias 919. Your force is renovated day-tri, like the rocillo of the morning, Salmo 110-3. Although, for the world, we're going

degastando, we're renovating, day-to-d-d-d-d- after day. Second of Dicorintio 4. It's a day after day. It's an axioma. It's a mantra. It's a totem.

Something that's repeat. And I'm going to repeat the question. You can do do day by day to do? No, you abrums for the

problems that we have to resolve or the metas to get to get to not. No,

you're going to go to the year the year when you win a zero and tomorrow is

another is another is a part of and if you you did you was bad, take a day to lamented that today

that was bad. And, and, ma'anana, to play a fajarse, to and to levantar and to play a life, another, that is the purpose of God. It's a day at a day. The 25, a day at a way. One day at a day at a

way. The 25 of May, of 1979, Dennis Willard, corried desperated to take a a world from Chicago to Los Angeles and and get to a conference that he had to do. It's a writer of books. And when arrived at his port of embark, Chicago, I've been in this airport

various times, it's catastrophic to find a port. Yeah had been the world. Suplico that he let him to the avion. No, he was sovety. So, without patience, without alient,

he, he circled the mostrator to register a quay to a keyha and reprogramer his will. And, While he was in the field, for the intercommunicator, he's called the announcement that the world of American Arlands,

191, he had strellied after the despeg. The total of 258 passengers and 13 tribulants were the collision. It was the accident

of aviation more lethal of the U.S. of the States United of America. And that experience near the

murder, had an impact transformator in the life of Denis. Because if he had had gotten to time,

if he had been to go to that's that was the last time that's been the last

is to say that's saying that's saying that's saying that's saying that never he was going to that's

to say that's he never got to give us to the post of to boarder to recoprugure perspective that

that's is a recordatorial constant of that every day is a regal. If someone has been during the pandemic with a respirator, oh,halla has guarded the

maskara. Oh, I'll have it in a little that you can't see, that you remember that in

a moment you seeer the griff of the oxygen and you're going to see the papas of the above,

and your alma is your soul to do you. That is what I use, a symbol of the life, an insignia of the past that does significate to the present and a brusula for the future.

What are the symbols of your past that are alleges or doloros that make that every day have significated. Those me, include in a auto a chiquetititit, so, of collection, it's a manch box, is an auto of policeia

fechated in 19974. A day, you know, that my mom me bought, to my six years if me had to, if me anima to keep me only during

his session of chemotherapy. Six years, my mom no had to get to come a car, if you get,

and I'm to consider it to the day to do you. Also I'm my first Bible, desojada,

and leida, full of notes during my orations of madrugated. Those symbols not have any more

than anyone more than me. Who wants a autitito a yearho of a one of course? Oh,

no, I don't know to make on I, but for me are invaluable. Because me were

They've never lessons that I can't give me the luge of to forget. Representan minutes that are become in moments that I do you remember to not be an imbecile,

an idiot that begins to quech me for the transit. An imbecile that's because no there's a hot-the-air

because it's the last cellular, because no there's Wi-Fi. As I do do you feel like to beckxile and to behear me, poor boberies,

of those that I never had to when I was a child, I need a need a recordatorio of that this is

not a important. They're the key to what God want to do you know, discover the

power that there in 24 hours. And, according to various psychologists, if you

get you a object of the view of a bit, it's like the object

to exist for so it is a question, be a cutte, don't

you know that you don't say, in a house retarded. But, but for the

when one does so it's a little. Because the little

don't have done the comprehension of the purpose. Ditcho

in a way of no, I don't see, and the other we

don't know of that we're we're we're we're we're we're

we're we're the tend to record what we we're

to and to forget what we we should remember the amnesia

spiritual, is that is construing the records that we're

in the past not to stankarn to us to to

value our our our future is a effect

collateral to see the faith of the and

so it's right to do do I mean I'm

I'm I'm going to be in the hospital or what is

a camera in a car a biombo in the hospital

or Or confinated a or a silla of a or or waiting

that someone to be to get a bad I'm after

many few months I'm a time my life

all my Elis Elis Elis the leader of

the band of Rescate and we talked he

he was he and you know I noticed I'm

much to by him extremely carinious. Me, I said what much I'd like, and I'd like

a good German, I'd try to corresponder. No, I'd like me end upsukeying much, but he's,

what you're saying, no, we're to take to buy and be to be sure. And I'd give a

time to every time. There's people in common that he was. And the other that was the

much that we'd be that we're going to get to he'd say, he'd be you know,

you know, you know, you know, the two we have almost 55 years, and we're just thinking in the kiddra. And I mentioned that who are people

who are people, no is nobody disposed to enterrars with us, in the case of that someone to get to happen. Nobody says, "'Murio,

oh, where is that I want to ender with him? Nobody. No, and the viuda is entierra with the diffunto.

So, while that some, we're pelleamos all the days in the ring of the life.

Those who they're sitting from their ascented the way much less that they're

where some of the we're doing that we're doing to know that that's that you

never they've been back and never they're a good palisa that

we're not even we're not even you're not you don't me a lot

I'm a lot about you have a lot of you said to say to

The rest of the ocicco. Not you, not those who are the... Those who are the... Those who are the people. We put them to agree and we're with testicles.

Hey, we're going to I'm 55. But I'm going to 55. And we don't have to have reasons to to fear to

the life now. We're going to give us. We're going to live. And when Ulyse regressed to

the Argentina, in a few, in a few times, in a few times, What was a little of the throat of the stomach incipient

of the vino in a cancer fulminant that he he was he was about by WhatsApp I'm doing

after he's until he he was he called to he said was his wife that he

said he said he can't talk and he's 20 days and that that's

so much in eda in amissed in amist because not is the same that's

that someone that's someone who is a time to you to your

adventures to what that you've lived. A me me brought a lot of records, but it was

a point of inflection, a cojunture that no, no, no me occurred no,

no, I'm not when I'm not, they're not, they're to think,

about the the other things, and, they're not, consider them,

how would be the life different. The monos don't discuss on

their possibilities of future, the the people don't go

for the people other peces have a lathe more larger. But as humans are the only that we're

conscious in some moment of our death. If not it's for the nature, it's for the of someone

and it's for the of the thing. And to help eternally. That's is the

reason for the people is the person who people's to put in the name to the

buildings, to the statues, to to the lo-a- of the books, to the

portada of the discos. For So that we have our influence is alive when we have gone when we have justed, because to live,

to join our money, is that the only that we're going to to have is money. And never a camion of caudal is back to a courteeho funefer. Nobody's a never, say, Michael Jackson, or has lived under a point in an alkantarilla.

And if not you get this to count, our projects of immortality are our values. What we think, what our kids are going to repeat. The old man's me this. The old is

the barometers of of the value of our life. Mark Twain said, the temor to the

death, the fear of the a man who live permanently and and focused in his

proposite, is prepared to to move in whatever and while a much people to live the more or a like

more in their reds. The murder not to confront to us one of the

question. And the question is that's your legate? How is your better?

Different the world when you have been you? Or at your world,

the of your children, of your new your newtos? What

whey have done to we can we're that we're caused? They say that the alleteo of a mariposa in Africa

can produce an uracan in Florida. So what hurricanes we're going to produce in our funeral? It's the only question important of the life. And even as we avoid us think in it, and even the Christians. And when we're not thinking in the murder, we're just that the boveries trivial

and the ninnies puerriles to them as our reenies to our brains and assume the control of our life.

The majority of the things that we're we're in a day are

boberies babosadas and if we're we're going to make a life

the superficial is important and the important is superficial

to be a change of values a change of

the change of the society is suffering a change of values.

The society is if you have to make the language inclusive, how we have to to be able to not to irritability of nobody, if we have to add a third banion,

for those who know who are they're really? Those are the things profound that we go to leave to the world.

No, no, the more is the only that can't know, with the part-the-the- part-a-to- to be to give our values and to accommodate

the pat-it-to-the-important in the life. That's the right of the felicity. That is the sentiment that makes that the people who's the sentiment that makes that the people who's because there are people famous, million-a-millionary and that needs to God

as the who lives in a carer or in a visa of emergency. Why? Because in a moment, you know, that in a moment, you know, and to be on the right to something, not rebut to that.

The sentire with the right to all, I'm, and it's sucion, the attention to ushurt, and causes that we think that we're the center of the universe, the tapon of the ocean, that we're the only that we're just in justice,

and to think that the life is a-tractor, but is veneno for the al-a-and-a-and-a-lis. And the culture of today confunded, to have a success, but not we're grandiosos,

grandios for the quantity of the followers, or the books or the videos or the movies

or the videos. We're not we're doing an application for the iPhone,

we're we're we're a business. Those things don't define

the grandes. We're grandios when after the death imminent

we're we're to give to what we want to do you do this

other me important to that decision, then the life starts to be plenna. That's going to be a day at a very way to be. Ah, and they're

talking about in me, that the little bit of a new thing, I'm doing what she's the untoge.

Of that, your life is more important and more grandiose than that simple election. Of our

own, our own things, we're doing a thing, even you're doing a

car, in a car, in where the car, in the auto that you're not, All we're going to And it's

because we're the sufficient affortunated as far as the part of Ulice's a me made a lection

profound and primary. The lection primary is this no there nothing to have to never,

no, no you don't you to be to me you'll you'll be more.

And the election profound that is my proper finitue my mortality

I never had accepted the murder and with the murder of my parents and of my

to have done to Ulice, and that comprens and that comprens of my own my own

finity, me has done the things much more more than many years.

Decid that I assume the responsibility of my problems, accept my fracos,

the and all has been more little from the conscience that I

go to because I said a little I was in the 909, but my

my friend was to five so the year I would

be to I would be I would be What do you think that he made to tell you

to the no, me made more more than never, I'm a day at

a bit of a bit of a bit of every every time, I'm going to be to do you

to be a I'm going to be zero for those that are to be to be

to me because nobody to me battle nobody nobody know

my and I know I'm to be a day a a bit

we're we we're so and what irony, that I'm trying

a reason for the cause to I want to live. But if you know you're not

you're not a reason for badger, that's a question for the union American. And so,

and according the history, the Christians were people, they'd have bells to the church

to protect their homes during the winter. And with the past of the years, this day religious is associated

with the pro-nostic of the time. And, in the era is introduced a arisen, because the colonos

of these traditions of and as they were an animal of hibernation similar like is the marmot.

To me me, me, I thought that that was me, I'm And so, so, rinded a

festivity that that's celebrated the 2 February, the day of the marmota. When the marmota

when the marmota and it's noblated, he gets out of the madriguerah. What which means that

there's the winter, it's all the primeverra. Not even if it's your own there's a

there's old, contrary to what we'd think we'll to their own for six years more

and then all the six semana more of winter. And that tradition is famous for a production

cinematographic of 1993 interpreted generally by Bill Murray, which is an egocentric, an iracundo,

meteorologist, that's incitealement trapped in a little people, while he the same

day and another day and another day and another once, one and another another time, one and another

other way, and the mission initial of the period was to cover that intrascendent event

of the day of the marmota and there is prisoned for the mediocrity he's to try to

do the possible to get to get to see the end up even the desire to

but a little a little you know that in middle of that's good

after after repeat many many many many that's that

the world not is around and that the life is more than the

life is more And, and while we don't know of that we're we're trying that much we're we're in

the day of the marmota. How is your life? Like the day of the marmota? There's

a old poem that's viral in the reds and that says something like, like,

I live and I'm asking my age and I know to ask.

Because I think I prefer to say that I'm I've made to make

to be done to and I that I've been denudered in the Alma and that I've 14

abasos inolvidable three of those are not because who me was did it

not the side of the eternity. I've some times of hospital

at the side of someone that I important and 87 madugated thinking

in who I never I'm I'm I'm two two hundred

Beasos Beas but I only I remember of one six four

that were eternal, some of the tones melancholic very jubios, and a winter a very too I'm seven nights

and some and some many I'm going to I'm many andvertied in someone that I'm

that that's that you make the that's all of five sonrisa only so only for

compromise nine, nine desires that never I've done was a chiquita that I had the adult,

two camas in the which I had costed without and a one in the that I'm

that I'm that you have been to make two of the I repiento millions decences,

but many like those three that were the concert of an

artist special for two in where I'm a record but I think

that I'm in the old Vod 150 movies that were my life and

can't b'cabilized try to try and look at a place in a place. Five to God, in where two

of them did I keep never. Tantas things that never did. And tantas

things that did without and that I'm had been in how much

years that's all this. But I assure you I'm not not moments.

So I give some some recommendations before that sub you

to the transatl you press the button that divide your life

in compartment and you embarkes in the voyage of what you rest of

life. Approveach the major regal of God, that's the power of the 24

hours. And with the time you'll have more days that's to be

and the never. In a one you're going to see the

results. And you imagine what in six months. In

a decade will be a life, you changing a day

a a day at the life, the life to be living a day

at the way to the way at the Christ. It's a legado and it's

an effect accumulative in your life. We've in cities we've we've

in poeses we've not caves we're we're we're much time.

Our viz-a-a- abelos decided to live a day at a day at

a base and they're legado our not not they're not question

much the future what said the abel and the and I'm

And, boy, what you have to have thought for the future? What I see you? For now, to have to be, to have gone, and because they've been a day

at a bit, and we're not we're doing in their arms. We're repuettes to the orations that we're so.

So, why not devolver that a great? If the life is in moments, we're going to just to get to spend

the time. Today and now, as I said that the that the death we we're living

and we we're going to make a a final the year, in the last months of the year, the favor will be that the day

of the marmota be a tradition pulverina and not the tristee resum of our life. We're going to live plainly

a day at a day at as it is going to give a applause. We'll celebrate the rey of

a great, grand, grand, grand, grand, great, applause! No, no, no, no, no, we have to

applauding more than that's all Europe, Asia, Africa, America, Asia, America, Oceiania. Arriva,

so applause, people. Celebrate, celebrate, celebrate, and say, Lord,

a day a way the people! Ha, ha, ha. Yeah, no, we're going,

before. I'd like you would say you guys to say this or you're

Catholic Mahometano, Muslim, Jewish, atheist, atheist, atteo, agnostic

what costs to repeat a question, if it does what the life

can be what the life can't, Lord Jesus, Entra in my Correspond. A day at a day at a

Boredone my PECados. Anota my name in your book.

Let me live to and to love to and to love to the

people. Thank for this new life. Amen. Now I know for

you. Padre I've transmitted what I have said you have

your people to your first line. Cair your

your eyes to your and your thank for

this day wonderful. Thank you. Thank you for this morning incredible. For

to appreciate the day, for valoring the things that really we've done to be in the nimedades, that the

tribidies, that the things will and passen the long. Sir, we do you know we're doing.

We've done days new. We're all. Levanta the voice, levanta your voice, levant to your

hand to Lord, I'm I'm trying for that things new occurran for that my life

are new again. I'm trying for those who they're for those that prove to God, for what they say is real, I wish that something change, and I

know that will change. I know that God you bendiga. Oro for that the things are you going to be able, for that you have vented, I'm going to September, October, November, December, beckycemi, say months of bendition, of years of bributors, of opportunities, of things

marvellousas, where values the life, where your children discover a new papy, a new mom, be on you a new abuel. Respect to this moment, decide what you'd have to have to to have you I'm in your

heart this message for the entire you're in you're never you think you

know it's what you do you or your document or do say, I'm a young, I'm

going to the power of a new the energy for that the life

me sonria and when me to take the time to part me

I'm going going celebrating with with a sugar with sugar

with with felicity have I've lived a day at and I'll say that all the things are

are made new and that new are new are the misericordias every day. Oro, for those who are the people who were puttick, for those who are who are living a life erratic for that the misericordia so renevue in other day different, for that from

to get a new, renovated in the body, in the soul, and in the spirit, I'm in all the things, and I proclaim that you go back. Amen, amen, and amen. That God be good. you guard, that

make resplandes his rostro over you. Chau, firm as talon of oso. Good Domingo,

people! Until the next! Chah! I'm a word, I've recognized your voice

saying, no, you know, I'm not temas. I'm here. The father me

bivow for you. And me cured of the your Jesus. All my

my cargars last you in the cross. Something so grand and I can't

with your sweet voice saying, one and another other once Oh, you're welcome you're

amado, one and another other a year, oh, oh, oh, oh,

well, welcome to Rive, you're abandoned and I have abandoned and I've

said, the father me me, for you. Those me San-as and I

Jesus allas all my cargas let's to fill out.